1-Corinthians 7:34
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
Ame nkoso, nanere tutun unit unan sali nilugma, sa kuburu ita nibinai nimon nCikilari, inda na iba so lau nan nya nidowo nan nruhu, ame uwani nilugma din ti kibinai nimon nnyi, ules lanza nmang me.
| إِنَّ بَيْنَ ٱلزَّوْجَةِ وَٱلْعَذْرَاءِ فَرْقًا: غَيْرُ ٱلْمُتَزَوِّجَةِ تَهْتَمُّ فِي مَا لِلرَّبِّ لِتَكُونَ مُقَدَّسَةً جَسَدًا وَرُوحًا. وَأَمَّا ٱلْمُتَزَوِّجَةُ فَتَهْتَمُّ فِي مَا لِلْعَالَمِ كَيْفَ تُرْضِي رَجُلَهَا. |
| فَاهْتِمَامُهُ مُنْقَسِمٌ. كَذَلِكَ غَيْرُ الْمُتَزَوِّجَةِ وَالْعَزْبَاءُ تَهْتَمَّانِ بِأُمُورِ الرَّبِّ وَهَدَفُهُمَا أَنْ تَكُونَا مُكَرَّسَتَيْنِ جَسَداً وَرُوحاً. أَمَّا الْمُتَزَوِّجَةُ فَتَهْتَمُّ بِأُمُورِ الْعَالَمِ وَهَدَفُهَا أَنْ تُرْضِيَ زَوْجَهَا. |
| ܦܘܪܫܢܐ ܕܝܢ ܐܝܬ ܐܦ ܒܝܢܬ ܐܢܬܬܐ ܠܒܬܘܠܬܐ ܐܝܕܐ ܕܠܓܒܪܐ ܠܐ ܗܘܬ ܪܢܝܐ ܒܡܪܗ ܕܬܗܘܐ ܩܕܝܫܐ ܒܦܓܪܗ ܘܒܪܘܚܗ ܘܐܝܕܐ ܕܐܝܬ ܠܗ ܒܥܠܐ ܪܢܝܐ ܕܥܠܡܐ ܕܐܝܟܢܐ ܬܫܦܪ ܠܒܥܠܗ |
Նոյնպէս տարբերութիւն կայ ամուսնացած կնոջ եւ կոյսին միջեւ. չամուսնացած կինը կը հոգայ Տէրոջ բաները, որպէսզի ինք սուրբ ըլլայ մարմինով ու հոգիով. իսկ ամուսնացած կինը կը հոգայ աշխարհի բաները, թէ ի՛նչպէս հաճեցնէ իր ամուսինը:
তেওঁ ঈশ্বৰ আৰু ভার্যা দুয়ো দিশত ভাগ হয়। সেইদৰে এগৰাকী অবিবাহিতা বা কুমাৰী মহিলাই প্রভুৰ বিষয়ে চিন্তা কৰে যেন তেওঁ দেহ আৰু আত্মাত পবিত্র হয়। কিন্তু বিবাহিতা মহিলাই সংসাৰৰ বিষয়বোৰ ভাৱে; তেওঁ চিন্তা কৰে কেনেকৈ স্বামীক সন্তুষ্ট কৰিব।
və diqqəti yayınır. Ərsiz qadın yaxud qız da Rəbbin işlərinin qayğısına qalır ki, həm bədəndə, həm də ruhən müqəddəs olsun. Ərli qadın isə ərini razı salmaqdan ötrü dünyəvi işlərin qayğısına qalır.
Neer cero tikangum. Nawiye wo nabeu kaka'a bubiya ki kwa'a diker yilam kwama ce, kambo ca neken dorceroti bwi kange yuwa tangbe. Dila nawiye nameu ki kwom dor dikero kale neu, kambo bwece a nuwa luma cek tiyeu.
Diuers dirade emazte ezcondua eta virginá: emazte ezcondu gabeac, artha du Iaunaren diraden gaucéz, gorputzez eta spirituz sainda dençát: baina emazte ezconduac, artha du munduco gaucéz, nolatan senharraren gogaraco daten.
Amaiba: le, hou eno la: ididili amola hou eno la: ididili da amo dunu hiouginana. Dunuma hame fi uda o dunuga hame dawa: digi a: fini da ea da: i hodo amola ea a: silibu Hina Godema imunusa: dawa: beba: le, Gode Ea hawa: fawane hamosa. Be dunuga lai uda, da ea egoa hahawane dogolegele ba: ma: ne, osobo bagade hawa: hamosa.
আর অবিবাহিত স্ত্রী ও কুমারী প্রভুর বিষয় চিন্তা করে, যেন দেহে ও আত্মাতে পবিত্র হয়; কিন্তু বিবাহিত স্ত্রী সংসারের বিষয় চিন্তা করে, কিভাবে তার স্বামীকে সন্তুষ্ট করবে।
তার স্বার্থ দ্বিধায় বিভক্ত হয়ে পড়ে। একজন অবিবাহিত নারী বা কুমারী, প্রভুর বিষয়ে মনোযোগী হয়। তার লক্ষ্য থাকে দেহে ও আত্মায় প্রভুর প্রতি সমর্পিত থাকা। কিন্তু একজন বিবাহিত নারী সাংসারিক বিষয়ে মনোযোগী থাকে—কীভাবে সে তার স্বামীকে সন্তুষ্ট করবে।
तैने दूई चीज़ां केरे बारे मां सोचोरू लोड़े, अपनि कुआन्श खुश केरनेरे बारे मां ते प्रभु खुश केरनेरे बारे मां। ड्लावरी ते अड्लाई मां भी फर्के, अड्लाई प्रभुएरी फिक्री मां रहतीए, कि केन्च़रे अपनि आत्मा, ते जिसम दुइये पवित्र रखे, पन ड्लावरी दुनियारे फिक्री मां रहतीए, कि अपने मुन्शे खुश रखे।
इस तांई सै दो गल्लां दे बारे च सोचदा रेंदा, इक तां अपणी घरे बालिया जो खुश करणा कने दुज्जा प्रभु जो खुश करणा। बियाइयो कने नी बियाइयो च भी फरक है; कुआरी प्रभु दी सेबा दे बारे च सोचदी रेंदी, ताकि सै कियां शरीर कने आत्मा ला परमेश्वरे जो खुश करी सकें; पर बियाइयो जनानी संसारे दियां चीजां दे बारे च सोचदी रेंदी, की सै अपणे घरे बाले जो कियां खुश करी सकें।
ତାର୍ ମଃନ୍ ଦୁୟ୍ ବାଗ୍ ଅୟ୍ଦ୍ । ବିବା ନଃଉତା ମାୟ୍ଜି ଆର୍ ଦଃଙ୍ଗ୍ଳି ମାପ୍ରୁ କାମେ ସେ ମଃନ୍ ଦଃୟ୍ଦ୍, ବଃଲେକ୍ ଗଃଗାଳେ ଆର୍ ଆତ୍ମାୟ୍ ମଃନେ ପବିତ୍ର ଅଃଉଁକେ ମାପ୍ରୁର୍ କଃତା ନଃୟ୍ ଚିତା କଃର୍ତି; ମଃତର୍ ଜେ ବିବା ଅୟ୍ଆଚେ ସେ କଃନ୍କଃରି ନିଜାର୍ ଅଃଣ୍ଡ୍ରାର୍ ଲାଡାର୍ ଅଃଉଁକେ ଦଃନ୍ଦା ରଃୟ୍ଦ୍, ସେତାର୍ ଗିନେ ଜଃଗତାର୍ କଃତାୟ୍ ଚିତା କଃରେଦ୍ ।
Manatse tuutson bíasabiyo gitok kaywutsere etee. Mank'o mááts amaaw máátsu wee baarnaú bmeetsonat bshayiron S'ayinr doonzok woto bgeyituwotse bi asaabiyo b́t'iwintsit doonzo s'ilits finatse, mááts amts máátsunmó bkenihi máác'o k'eezosh bgeyiruwotse bgawir datsatsi keewe.
Aga kpama iwa anai hei ni gar na, ko wa ana to lulon na mer ma a hei ni kpi wa Rji bani no wa ani son ni mer da mla kpama ter ni de Ruhu. Wu woh wu gar isor ma ahei ni kpi bi gbugbulu wa anu lohma sisor megye.
Тъй също има разлика между жена и девица. Неомъжената се грижи за това, което е Господно, за да бъде света и в тяло и в дух; а омъжената се грижи за това, което е световно, как да угажда на мъжа си.
nabahin siya. Ang dili minyo nga mga babaye o ang putli nagpakabana mahitungod sa mga butang sa Ginoo, unsaon pagpakabalaan diha sa lawas ug sa espiritu. Apan ang minyo nga babaye nagpakabana mahitungod sa mga butang sa kalibotan, unsaon sa pagpahimuot ang iyang bana.
busa nabahin ang iyang kasibut. Ug ang babayeng dili minyo o dalaga adunay kasibut alang sa mga butang sa Ginoo, kon unsaon niya sa pagkabalaan diha sa lawas ug sa espiritu; apan ang babayeng minyo adunay kabalaka mahitungod sa mga butang kalibutanon, kon unsaon niya sa pagpahimuot sa iyang bana.
ᏚᎾᏓᎴᎿᎭᎠ ᎾᏍᏉ ᎠᏥᏰᎯ ᎠᎨᏴ ᎠᏃ ᎾᏥᏰᎲᎾ. ᎾᏥᏰᎲᎾ ᎠᎨᏴ ᎠᏓᏅᏖᏍᎪ ᏧᏓᎴᏅᏛ ᎤᎬᏫᏳᎯ ᎤᏤᎵᎦ, ᎾᏍᎩ ᎾᏍᎦᏅᎾ ᎢᏳᎵᏍᏙᏗᏱ ᎠᏰᎵ ᎨᏒ ᎠᎴ ᎤᏓᏅᏙᎩᎯ ᎨᏒᎢ; Ꮎ-ᏍᎩᏂ ᎠᏥᏰᎯ ᎠᏓᏅᏖᏍᎪ ᏧᏓᎴᏅᏛ ᎡᎶᎯ ᎡᎯ, ᎢᏳᏛᏁᏗᏱ ᎤᏰᎯ ᎣᏍᏛ ᎤᏰᎸᏗ ᏧᎸᏫᏍᏓᏁᏗᏱ.
ndipo chifukwa ichi amatanganidwa kwambiri. Mkazi wosakwatiwa kapena namwali, amalabadira za Ambuye. Cholinga chake ndi kudzipereka kwa Ambuye mʼthupi ndi mu uzimu momwe. Koma mkazi wokwatiwa amalabadira za dziko lapansi lino, mmene angakondweretsere mwamuna wake.
acunakyase lam nghngih üng veki. Am ceimahki ja ngla naw cun pumsa ja Ngmüimkhya üng Bawipa khut bi khaia ngcuapei lü, ceimahkia nghnumi cun a cei a jekyaisak vai ngaih lü khawmdek lam cungaiki.
Sava tawn nongpata hoi tangla cuem loe anghmong ai. Sava tawn ai nongpata loe taksa hoi pakhra ciimcai hmaek thai hanah, Angraeng ih toknawk to panki hoiah sak: toe sava tawn nongpata loe, a sava koehhaih sak pae thai hanah, long nui ih hmuennawk nuiah a poekhaih palungthin to suek.
Tedae a cikok dongah pumhong nu long khaw, oila long khaw Boeipa kah bitat dongah mawn saeh. Te daengah ni pum neh mueihla ah khaw a cim la a om eh. Tedae rhukom nu tah a va te kolo sak ham Diklai kah bitat dongah mawn saeh.
Tedae a cikcok dongah pumhong nu long khaw, oila long khaw Boeipa kah bitat dongah mawn saeh. Te daengah ni pum neh mueihla ah khaw a cim la a om eh. Tedae rhukom nu tah a va te kolo sak ham diklai kah bitat dongah mawn saeh.
Vaa amak taa nu, am awhtaw nulaa ingtaw Bawipa ben them ce poek hy: ang cainaak taw Bawipa awh apum ingkaw myihla pe bawk hy. Cehlai vaa ak ta nu ingtaw ikawmyihna nu ka vaa ka zeel sak thainaak lah voei, ati awh ve khawmdek them awh lynaak tahy.
Zi le ngaknu thiangtho kikal ah zong ki lamdanna om hi. Pasal a nei ngawl numei khat in a pumpi le a thaa a thiantho thei natu in, Topa nate thinbot hi: ahihang pasal a nei nupi khat in, bangbang in a pasal lungkimsak thei tu, ci in leitung nate thinbot hi.
Alunglutna kihomkhen'a ahitai. Hitobangma chu jinei talou numei ahilouleh jinei khalou nu chu Pakaiya kipedoh a atahsa le alhagao thengsel'a akoithei ahi. Hinla jineisa numei chu leiset lamdola amopohna agelkhoh a chule ajipa alunglhai got ding ahi.
Hot patetlah doeh, vâ ka tawn hoeh e napui hoi tanglakacuem teh, tak hoi muitha thoungsak thai nahanlah Cathut e thaw dawk a kâhruetcuet awh. Hatei, vâ ka tawn e napui teh a vâ lunghawi nahanelah talaivan hno hah ouk a pouk.
妇人和处女也有分别。没有出嫁的，是为主的事挂虑，要身体、灵魂都圣洁；已经出嫁的，是为世上的事挂虑，想怎样叫丈夫喜悦。
婦人和處女也有分別。沒有出嫁的，是為主的事掛慮，要身體、靈魂都聖潔；已經出嫁的，是為世上的事掛慮，想怎樣叫丈夫喜悅。
这会让他的忠诚分心。同样，未婚妇女或少女要关注主最看重之事，好让身体和心灵都变得圣洁。但结婚的妇女就要为世上的事烦恼，想着如何取悦丈夫。
沒有丈夫的婦女和童女，所掛慮的是主的事，一心使身心聖潔；至於已出嫁的，所掛慮的是世俗的事，想怎樣悅樂丈夫。
nombejo asigalile pamalekano. Jwankongwe jwangalombekwa pane mwali akulichenjeusya ni masengo ga Ambuje kuti aliŵiche pa jika kwa chiilu ni mbumu kwa ligongo lya Ambuje. Nambo jwankongwe jwalombekwe akulichenjeusya ni indu ya pachilambo chi, pakuŵa akusosa itajile pakwanonyelesya ŵankwakwe.
ⲟⲩⲟϩ ⳿ϥⲫⲏϣ ϯ⳿ⲥϩⲓⲙⲓ ⲉⲧⲁⲥϭⲓ ⲛⲉⲙ ϯⲡⲁⲣⲑⲉⲛⲟⲥ ⲑⲏ ⲉⲧⲉ ⳿ⲙⲡⲉⲥϭⲓ ⲁⲥϥⲓⲣⲱⲟⲩϣ ϧⲁ ⲛⲁ Ⲡ⳪ ϩⲓⲛⲁ ⳿ⲛⲧⲉⲥϣⲱⲡⲓ ⲉⲥⲟⲩⲁⲃ ϧⲉⲛ ⲡⲉⲥⲥⲱⲙⲁ ⲛⲉⲙ ⲡⲉⲥⲡⲛ̅ⲁ̅ ⲑⲏ ⲇⲉ ⲉⲧⲁⲥϭⲓ ⲁⲥϥⲓⲣⲱⲟⲩϣ ϧⲁ ⲛⲁ ⲡⲓⲕⲟⲥⲙⲟⲥ ϫⲉ ⲡⲱⲥ ⳿ⲥⲛⲁⲣⲁⲛⲁϥ ⳿ⲙⲡⲉⲥϩⲁⲓ.
ⲁⲩⲱ ϥⲡⲏϣ ⲁⲩⲱ ⲧⲉⲥϩⲓⲙⲉ ⲉⲧⲉⲙⲛⲧⲥ ϩⲁⲓ ⲙⲛ ⲧⲡⲁⲣⲑⲉⲛⲟⲥ ϥⲓⲣⲟⲟⲩϣ ⲉⲛⲁ ⲡϫⲟⲉⲓⲥ ϫⲉⲕⲁⲥ ⲉⲥⲉϣⲱⲡⲉ ⲉⲥⲟⲩⲁⲁⲃ ϩⲙ ⲡⲉⲥⲥⲱⲙⲁ ⲙⲛ ⲡⲉⲥⲡⲛⲁ ⲧⲉⲛⲧⲁⲥϫⲓϩⲁⲓ ⲇⲉ ϥⲓⲣⲟⲟⲩϣ ⲉⲛⲁ ⲡⲕⲟⲥⲙⲟⲥ ϫⲉ ⲛⲁϣ ⲛϩⲉ ⲉⲥⲛⲁⲁⲣⲉⲥⲕⲉ ⲙⲡⲉⲥϩⲁⲓ
ⲁⲩⲱ ϥⲡⲏϣ. ⲁⲩⲱ ⲧⲉⲥϩⲓⲙⲉ ⲉⲧⲉⲙⲛ̅ⲧⲥ̅ϩⲁⲓ̈ ⲙⲛ̅ⲧⲡⲁⲣⲑⲉⲛⲟⲥ ϥⲓⲣⲟⲟⲩϣ ⲉⲛⲁⲡϫⲟⲉⲓⲥ. ϫⲉⲕⲁⲥ ⲉⲥⲉϣⲱⲡⲉ ⲉⲥⲟⲩⲁⲁⲃ ϩⲙ̅ⲡⲉⲥⲥⲱⲙⲁ ⲙⲛ̅ⲡⲉⲥⲡ̅ⲛ̅ⲁ̅. ⲧⲉⲛⲧⲁⲥϫⲓϩⲁⲓ̈ ⲇⲉ ϥⲓⲣⲟⲟⲩϣ ⲉⲛⲁⲡⲕⲟⲥⲙⲟⲥ ϫⲉ ⲛ̅ⲁϣ ⲛ̅ϩⲉ ⲉⲥⲛⲁⲁⲣⲉⲥⲕⲉ ⲙ̅ⲡⲉⲥϩⲁⲓ̈.
ⲞⲨⲞϨ ϤⲪⲎϢ ϮⲤϨⲒⲘⲒ ⲈⲦⲈⲘⲠⲈⲤϬⲒ ⲚⲈⲘ ϮⲠⲀⲢⲐⲈⲚⲞⲤ ⲐⲎ ⲈⲦⲈ ⲘⲠⲈⲤϬⲒ ⲀⲤϤⲒⲢⲰⲞⲨϢ ϦⲀ ⲚⲀ ⲠϬⲞⲒⲤ ϨⲒⲚⲀ ⲚⲦⲈⲤϢⲰⲠⲒ ⲈⲤⲞⲨⲀⲂ ϦⲈⲚⲠⲈⲤⲤⲰⲘⲀ ⲚⲈⲘ ⲠⲈⲤⲠⲚⲈⲨⲘⲀⲐⲎ ⲆⲈ ⲈⲦⲀⲤϬⲒ ⲀⲤϤⲒⲢⲰⲞⲨϢ ϦⲀ ⲚⲀ ⲠⲒⲔⲞⲤⲘⲞⲤ ϪⲈ ⲠⲰⲤ ⲤⲚⲀⲢⲀⲚⲀϤ ⲘⲠⲈⲤϨⲀⲒ.
pa je razdijeljen. I žena neudana i djevica brine se za Gospodnje, da bude sveta i tijelom i duhom; a udana se brine za svjetovno, kako da ugodi mužu.
Rozdílnéť jsou žena a panna. Nevdaná pečuje o to, což jest Páně, aby byla svatá i tělem i duchem, ale vdaná pečuje o věci tohoto světa, kterak by se líbila muži.
Rozdílnéť jsou jistě žena a panna. Nevdaná pečuje o to, což jest Páně, aby byla svatá i tělem i duchem, ale vdaná pečuje o věci světa, kterak by se líbila muži.
Stejné problémy má vdaná žena: starost o svůj zevnějšek, o domácnost, jak vyhovět mužovým zálibám a vrtochům. Naproti tomu svobodná dívka a neprovdaná žena má spíš možnost pečovat o krásu ducha, která se líbí Bohu.
Og der er også Forskel imellem Hustruen og Jomfruen. Den ugifte er bekymret for de Ting, som høre Herren til, for at hun kan være hellig både på Legeme og Ånd; men den gifte er bekymret for det, som hører Verden til, hvor ledes hun kan behage Manden.
Og der er ogsaa Forskel imellem Hustruen og Jomfruen. Den ugifte er bekymret for de Ting, som høre Herren til, for at hun kan være hellig baade paa Legeme og Aand; men den gifte er bekymret for det, som hører Verden til, hvorledes hun kan behage Manden.
Og der er ogsaa Forskel imellem Hustruen og Jomfruen. Den ugifte er bekymret for de Ting, som høre Herren til, for at hun kan være hellig baade paa Legeme og Aand; men den gifte er bekymret for det, som hører Verden til, hvorledes hun kan behage Manden.
ସେନ୍ତିସେ ତାର୍ ମନ୍ ଦୁଇବାଟେ ଜିକ୍ଟାନ୍ ଅଇଲାନି । ବିବା ନ ଅଇଲା ମାଇଜି କି ଦାଙ୍ଗ୍ଡି ମାପ୍ରୁର୍ କାମର୍ ବିସଇ ଚିନ୍ତା କର୍ସି । କାଇକେବଇଲେ ସେ ତାର୍ ଗାଗଡ୍ ଆରି ଆତ୍ମା ପର୍ମେସର୍କେ ସର୍ପି ଦେବାକେ ମନ୍ କର୍ସି । ମାତର୍ ବିବା ଅଇଲା ମାଇଜି ଏ ଜଗତର୍ ସବୁଦିନର୍ ବିସଇ ଚିନ୍ତା କର୍ସି । କାଇକେ ବଇଲେ ତାର୍ ମୁନୁସ୍କେ ସାର୍ଦା କର୍ବାକେ ସେ ବାବ୍ତେ ରଇସି ।
Kendo dwarone bende opogore nyadiriyo. Dhako ma ok okendi, kata nyako ngili, paro kuom weche Ruoth. Thorogi maduongʼ en mondo gibed maler e ringregi gi chunygi. To dhako mokendi, to pache ni kuom gige piny, kaka onyalo miyo chwore mor.
ulaanzene. Musimbi utakwetwe ulalikatazizya kuzintu zyaMwaami kuti asalale nikuba kumubili nikuba kumuuya. Pele mwanakazi uukwetwe ulalikankayizizya zintu zyaansi, kuti abotezye mulumi wakwe.
Een vrouw en een maagd zijn onderscheiden. De ongetrouwde bekommert zich met de dingen des Heeren, opdat zij heilig zij, beide aan lichaam en aan geest; maar die getrouwd is, bekommert zich met de dingen der wereld, hoe zij den man zal behagen.
en hij is verdeeld. Eveneens is ook de ongehuwde vrouw en de maagd bezorgd over de dingen des Heren, om heilig te zijn naar lichaam en ziel, terwijl de gehuwde bezorgd is over de dingen der wereld, hoe ze den man zal behagen.
Een vrouw en een maagd zijn onderscheiden. De ongetrouwde bekommert zich met de dingen des Heeren, opdat zij heilig zij, beide aan lichaam en aan geest; maar die getrouwd is, bekommert zich met de dingen der wereld, hoe zij den man zal behagen.
And the wife and the virgin are differentiated. The unmarried woman is concerned for the things of the Lord, so that she may be holy both in body and in spirit. But she who is married is concerned for the things of the world, how she will please her husband.
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
and is divided. [So] also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.
There is a difference also between a wife and a virgin. The unmarried woman is concerned about the things of the Lord, that she may be holy in body and in spirit; but she that is married, is concerned about the things of the world, how she may please her husband.
and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.
And the wife is not the same as the virgin. The virgin gives her mind to the things of the Lord, so that she may be holy in body and in spirit: but the married woman takes thought for the things of the world, how she may give pleasure to her husband.
There is a difference between a wife and a virgin. The unmarried woman is concerned about the affairs of the Lord, how she may be holy both in body and in spirit. But the married woman is concerned about the affairs of the world, how she will please her husband.
And the unmarried woman and the virgin think about the things that are of the Lord, so that she may be holy in body and in spirit. But she who is married thinks about the things that are of the world, as to how she may please her husband.
There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.
And the unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.
The wife and the virgin are also different. She who is unmarried cares about the things of the Lord, that she may be holy both in body and in spirit; while she who is married cares about the things of the world: how she will please her husband.
As a result his loyalties are divided. Similarly an unmarried woman or girl pays attention to what is important to the Lord, so she may live a life dedicated both in body and spirit. But a married woman pays attention to what is important in this world, and how she can please her husband.
There is difference also betweene a virgine and a wife: the vnmaried woman careth for the things of the Lord, that she may be holy, both in body and in spirite: but shee that is maried, careth for the things of the worlde, howe shee may please her husband.
A wife and a virgin truly also differ: the unmarried woman cares for the things of the Lord, that she may be holy in body and in spirit: but she having married cares for the things of the world, that she may please her husband.
A wife and a virgin hath different pursuits: the unmarried woman is anxious about the things of the Lord, that she may be holy both in body and spirit; but the married woman is anxious about the things of the world, how she shall please her husband.
There is a difference also between a wife and a virgin: she, that is unmarried, careth for the things of the Lord, that she may be holy both in body and spirit; but she, that is married, is in care about the things of the world, and how she may please her husband.
There is difference [also] between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please [her] husband.
There is difference also between a wife and a virgin. The unmarried woman cares for the things of the Lord, that she may be holy both in body and in spirit: but she that is married cares for the things of the world, how she may please her husband.
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
There is difference also between a wife and a virgin. The unmarried woman careth for the things of YHWH, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
There is difference also between a wife and a virgin. The unmarried woman cares for the things of the Lord, that she may be holy both in body and in spirit: (pneuma) but she that is married cares for the things of the world, how she may please her husband.
The wife and the virgin have been distinguished: the unmarried is anxious for the things of the LORD, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she will please the husband.
There is the like difference between the wife and the virgin. The unmarried woman anxiously cares for the things of the Lord; that she may be holy, both in body and spirit: but she who is married, anxiously cares for the things of the world; how she shall please her husband.
Again, the woman who is widow, or the maid, is anxious about the Lord’s business, how she may be pure in body and in mind; but the married woman is anxious about worldly affairs, how she may please her husband.
and is divided. And the woman that is unmarried, or a virgin, is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But the one that is married is concerned about the things of the world, how she may please her husband.
and is divided. And the woman that is unmarried, or a virgin, is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But the one that is married is concerned about the things of the world, how she may please her husband.
and is divided. And the woman that is unmarried, or a virgin, is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But the one that is married is concerned about the things of the world, how she may please her husband.
and is divided. And the woman that is unmarried, or a virgin, is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But the one that is married is concerned about the things of the world, how she may please her husband.
and is divided. And the woman that is unmarried, or a virgin, is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But the one that is married is concerned about the things of the world, how she may please her husband.
and is divided. And the woman that is unmarried, or a virgin, is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But the one that is married is concerned about the things of the world, how she may please her husband.
There is a difference also between a wife and a virgin; the unmarried woman careth about the things of the Lord, to be holy, both in body and in spirit; but she that is married careth about the things of the world, how to please her husband.
and so his interests are divided. Again, the unmarried woman, whether she is old or young, is anxious about the Master’s cause, striving to be pure both in body and in spirit, while the married woman is anxious about worldly matters, desiring to please her husband.
and so his interests are divided. Again, the unmarried woman, whether she is old or young, is anxious about the Master’s cause, striving to be pure both in body and in spirit, while the married woman is anxious about worldly matters, desiring to please her husband.
And there is a difference also between the wife and the virgin. She that is unmarried is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.
And he is divided; and, the unmarried woman, or the virgin, is anxious for the things of the Lord, that she may be holy [both] in her body and in her spirit; but, she that hath married, is anxious for the things of the world, how she may please her husband.
(and *no*) has he been divided. And the woman unmarried and virgin cares for the [things] of the Lord, that she may be holy both (in *no*) body and (in the *no*) spirit; the [one] however having been married she cares for the [things] of the world, how (she may please *N(k)O*) the husband.
(and *no*) to divide and the/this/who woman the/this/who unmarried and the/this/who virgin to worry the/this/who the/this/who lord: God in order that/to to be holy and (the/this/who *no*) body and (the/this/who *no*) spirit/breath: spirit the/this/who then to marry to worry the/this/who the/this/who world how! (to please *N(k)O*) the/this/who man: husband
But there is a distinction between the wife and the virgin. She who hath no man is thoughtful of the things of her Lord, that she may be holy in her body and in her spirit; and she who hath a husband is thoughtful of the world, that so she may please her husband.
There is a difference also between a wife and a maiden. She who is without a husband, thinketh of things pertaining to her Lord, that she may be holy in her body and in her spirit. But she who hath a husband, thinketh of things pertaining to the world, how she may please her husband.
So their thinking is divided. Unmarried women are [able to be] concerned about serving the Lord. They want to set apart their minds and their bodies for serving the Lord. But married women are [often] concerned about the affairs of this life. Specifically, they are concerned about how to please their husbands.
and so his interests are divided. Again, the unmarried woman, whether she is old or young, is anxious about the Master’s Cause, striving to be pure both in body and in spirit, while the married woman is anxious about worldly matters, desiring to please her husband.
There is differece bitwene a virgin and a wyfe. The single woman careth for the thinges of the lorde that she maye be pure both in body and also in sprete But she that is maryed careth for the thinges of the worlde how she maye please her husband.
he is divided. The unmarried woman or the virgin is concerned about the things of the Lord, how to be set apart in body and in spirit. But the married woman is concerned about the things of the world, how to please her husband.
There is a difference [also] between a wife and a virgin. The unmarried woman is anxious for the things of the Lord, that she may be holy, both in body and in spirit: but she that is married, is anxious for the things of the world, how she may please [her] husband.
There is a difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
There is a difference too between a married and an unmarried woman. She who is unmarried concerns herself with the Lord's business--that she may be holy both in body and spirit; but the married woman concerns herself with the business of the world--how she shall please her husband.
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
And a womman vnweddid and maidun thenkith what thingis ben of the Lord, that sche be hooli in bodi and spirit. But sche that is weddid, thenkith what thingis ben of the world, hou sche schal plese the hosebonde.
The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.
Kaj estas diferenco ankaŭ inter edzino kaj virgulino. La needziniĝinto prizorgas la aferojn de la Sinjoro, por ke ŝi estu sankta korpe kaj spirite; sed la edziniĝinto prizorgas la aferojn de la mondo, kiamaniere ŝi povos plaĉi al sia edzo.
Ale eƒe dzi ƒe didiwo ma ɖe akpa gã eve me. Alea ke wònɔna na nyɔnu si ɖe srɔ̃ la kple ɖetugbi si le atsuƒe hã. Nyɔnu si ɖe srɔ̃ la léa be na xexe sia me nuwo kple ale si wòawɔ adze ŋutsu la ŋu. Ke nyɔnu si mele atsuƒe o la ƒe didi katã koe nye be yeawɔ dɔ na Aƒetɔ la le ŋutilã kple gbɔgbɔ me ɣe sia ɣi.
Nämät ovat eroitetut, vaimo ja neitsy, joka ei naitu ole, se murehtii niitä, jotka Herran ovat, että hän pyhä olis sekä ruumiilla että hengellä; mutta se, joka naitu on, murehtii maailmallisista, kuinka hänen pitää miehellensä kelpaaman.
ja hänen harrastuksensa käy kahtaanne. Samoin vaimo, jolla ei enää ole miestä, ja neitsyt huolehtivat siitä, mikä on Herran, että olisivat pyhät sekä ruumiin että hengen puolesta; mutta naimisissa oleva huolehtii maailmallisista, kuinka olisi mieliksi miehellensä.
Er is ook verschil tusschen de vrouw en de maagd. De ongetrouwde zorgt voor de dingen des Heeren, opdat zij heilig zij, beide naar het lichaam en naar den geest. Maar de getrouwde zorgt voor de dingen der wereld, hoe zij den man zal behagen.
De même la femme, celle qui n'a pas de mari, et la vierge, ont souci des choses du Seigneur, afin d'être saintes de corps et d'esprit; mais celle qui est mariée a souci des choses du monde, elle cherche à plaire à son mari.
Il y a aussi une différence entre une épouse et une vierge. La femme non mariée s'occupe des choses du Seigneur, afin d'être sainte de corps et d'esprit. Mais celle qui est mariée s'intéresse aux choses du monde, pour plaire à son mari.
Il y a une différence entre la femme et la vierge: celle qui n’est pas mariée a le cœur occupé des choses du Seigneur, pour être sainte, et de corps et d’esprit; mais celle qui s’est mariée a le cœur occupé des choses du monde, comment elle plaira à son mari.
La femme qui n'est point mariée, et la vierge, a soin des choses qui sont du Seigneur, pour être sainte de corps et d'esprit; mais celle qui est mariée a soin des choses qui sont du monde, comment elle plaira à son mari.
De même la femme non mariée et la vierge pensent aux choses qui sont du Seigneur, afin d’être saintes de corps et d’esprit; mais celle qui est mariée pense aux choses du monde: comment elle plaira à son mari.
Il y a de même une différence entre la femme et la vierge: celle qui n’est pas mariée s’inquiète des choses du Seigneur, afin d’être sainte de corps et d’esprit; et celle qui est mariée s’inquiète des choses du monde, des moyens de plaire à son mari.
De même la femme, celle qui n’a pas de mari, et la vierge, ont souci des choses du Seigneur, afin d’être saintes de corps et d’esprit; mais celle qui est mariée a souci des choses du monde, elle cherche à plaire à son mari.
La femme et la vierge ont aussi des intérêts différents: celle qui n'est pas mariée se soucie des affaires du Seigneur, afin d'être sainte de corps et d'âme; tandis que celle qui est mariée se soucie des affaires du monde, cherchant à plaire à son mari.
Il y a cette différence entre la femme mariée et la vierge, que celle qui n'est pas mariée, s'occupe des choses du Seigneur, pour être sainte de corps et d'esprit; mais celle qui est mariée, s'occupe des choses du monde, pour plaire à son mari.
et il est partagé. La femme non mariée et la vierge s'inquiètent aussi des choses du Seigneur, afin d'être saintes, et de corps, et d'esprit, tandis que celle qui est mariée s'inquiète de la manière dont elle plaira à son mari.
Il y a la même différence entre la femme mariée et la vierge: la vierge a le souci des affaires du Seigneur, afin d'être sainte de corps et d'esprit; mais la femme mariée a le souci des affaires de ce monde; elle cherche à plaire à son mari.
Il en est de même de la femme mariée et de la vierge: celle qui n'est pas mariée s'occupe des choses du Seigneur, pour être sainte de corps et d'esprit; mais celle qui est mariée s'occupe des choses du monde, cherchant à plaire à son mari.
Hayssan iza qofay nam77u keezi shaaketes. Gelontta macashiya woykko gela7oya Godaz xalala qopaysu. Izis gita qofayka ashonkka, ayanankka Godas dumatethikko. Gelidara gidiko ba azina ufayssanas hayssa alameza hano xalala qopaysu.
Derselbe Unterschied besteht auch zwischen der verheirateten Frau und der Jungfrau. Die Jungfrau richtet ihre Sorge auf den Dienst des Herrn; sie will heilig sein an Leib und Geist. Die verheiratete Frau ist um die weltlichen Dinge besorgt: sie will ihrem Mann gefallen.
er ist geteilt. Die unverheiratete Frau und die Jungfrau sorgt sich um die Sache des Herrn: daß sie an Leib und Seele heilig sei; doch die Verheiratete sorgt sich ab um Weltliches: sie möchte gern dem Mann gefallen.
Es ist ein Unterschied zwischen dem Weibe und der Jungfrau. Die Unverheiratete ist für die Dinge des Herrn besorgt, auf daß sie heilig sei, sowohl an Leib als Geist; die Verheiratete aber ist für die Dinge der Welt besorgt, wie sie dem Manne gefallen möge.
Es ist ein Unterschied zwischen dem Weibe und der Jungfrau. Die Unverheiratete ist für die Dinge des Herrn besorgt, auf daß sie heilig sei, sowohl an Leib als Geist; die Verheiratete aber ist für die Dinge der Welt besorgt, wie sie dem Manne gefallen möge.
Desgleichen die Frau, die keinen Mann hat, so wie die Jungfrau sorgt für des Herrn Sache, auf daß sie sei heilig an Leib und Geist. Die sich verehelicht, sorgt für die Dinge der Welt, wie sie dem Manne gefalle.
Welche nicht freiet, die sorget, was dem HERRN angehöret, daß sie heilig sei, beide, am Leibe und auch am Geist; die aber freiet, die sorget, was der Welt angehöret, wie sie dem Manne gefalle.
welche nicht freit, die sorgt, was dem HERRN angehört, daß sie heilig sei am Leib und auch am Geist; die aber freit, die sorgt, was der Welt angehört, wie sie dem Manne gefalle.
so ist er geteilten Herzens. Ebenso richtet die Frau, die keinen Mann mehr hat, und die Jungfrau ihr Sorgen auf die Sache des Herrn: sie möchten an Leib und Geist heilig sein; die verheiratete Frau dagegen sorgt sich um die Dinge der Welt: sie möchte ihrem Manne gefallen.
So ist auch die Frau, die keinen Mann hat, und die Jungfrau besorgt um die Sache des Herrn, daß sie heilig sei am Leibe und am Geist; die Verheiratete aber sorgt für die Dinge der Welt, wie sie dem Manne gefalle.
Es ist ein Unterschied zwischen dem Weib und der Jungfrau: Die nicht gefreit hat, sorgt für das, was dem Herrn angehört, daß sie am Leib und Geist heilig sei, die aber gefreit hat, sorgt für das, was der Welt ange- hört, wie sie dem Mann gefalle.
naguo wendi wa ngoro yake nĩmũgayũkanu. Mũndũ-wa-nja ũtarĩ mũhiku kana mũirĩtu etangaga na maũndũ ma Mwathani: Muoroto wake nĩ kwĩheana harĩ Mwathani mwĩrĩ na roho. No mũtumia mũhiku etangaga na maũndũ ma thĩ ĩno, na eciiragia o ũrĩa angĩkenia mũthuuriwe.
Iya qofay nam77an shaakettees. Azina gelaboonna geela7iya ba asatethaaninne ba shemppuwan geeyada Godaa ufayssanaw koyaa gisho, Godaaba qoppawusu. Shin azinaa gelidaara ba azinaa ufayssanaw koyaa gisho, sa7abaa qoppawusu.
Lani n teni ke o podaano yama boagidi kaani lie. O pua moko, yua n kaa pia ja, leni yua n daa bani ja, bi moko kuandi bi yama o Diedo hantaadi nni, ki moandi ki gagidi bi gbanandi nni leni bi yantiali nni kuli. Yua n kuni o ja kuandi o yama handuna hantaadi nni ki lingi ki baa mangidi o calo pali.
Yua k kuan pua bii k ban ja, tug oba k cabi u tienu tuona, o kpaan wan ya ŋan o gbannand yen o nalg kuli, li tie yeni mɔ ya pua k kun ja po mɔ, o yi tug oba k cabi ŋanduna ne bona, k kpaan mangi o calo pali.
μεμερισται και η γυνη και η παρθενος η αγαμος μεριμνα τα του κυριου ινα η αγια και σωματι και πνευματι η δε γαμησασα μεριμνα τα του κοσμου πως αρεσει τω ανδρι
Διαφέρει η γυνή και η παρθένος. Η άγαμος μεριμνά τα του Κυρίου, διά να ήναι αγία και το σώμα και το πνεύμα· η δε νενυμφευμένη μεριμνά τα του κόσμου, πως να αρέση εις τον άνδρα.
μεμερισται [ και ] η γυνη και η παρθενος η αγαμος μεριμνα τα του κυριου ινα η αγια και σωματι και πνευματι η δε γαμησασα μεριμνα τα του κοσμου πως αρεσει τω ανδρι
μεμερισται και η γυνη και η παρθενοσ η αγαμοσ μεριμνα τα του κυριου ινα η αγια και σωματι και πνευματι η δε γαμησασα μεριμνα τα του κοσμου πωσ αρεσει τω ανδρι
μεμέρισται [καὶ] ἡ γυνὴ καὶ ἡ παρθένος. ἡ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, ἵνα ᾖ ἁγία καὶ σώματι καὶ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῷ ἀνδρί.
καὶ μεμέρισται. καὶ ἡ γυνὴ ἡ ἄγαμος καὶ ἡ παρθένος μεριμνᾷ τὰ τοῦ Κυρίου, ἵνα ᾖ ἁγία καὶ τῷ σώματι καὶ τῷ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσῃ τῷ ἀνδρί.
⸀καὶμεμέρισται. καὶ ἡ γυνὴ ⸂ἡ ἄγαμος καὶ ἡ ⸀παρθένοςμεριμνᾷ τὰ τοῦ κυρίου, ἵνα ᾖ ἁγία καὶ ⸀τῷσώματι καὶ ⸁τῷπνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ⸀ἀρέσῃτῷ ἀνδρί.
(καὶ *no*) μεμέρισται. καὶ ἡ γυνὴ ἡ ἄγαμος καὶ ἡ παρθένος μεριμνᾷ τὰ τοῦ κυρίου, ἵνα ᾖ ἁγία καὶ (τῷ *no*) σώματι καὶ (τῷ *no*) πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς (ἀρέσῃ *N(k)O*) τῷ ἀνδρί.
μεμερισται η γυνη και η παρθενος η αγαμος μεριμνα τα του κυριου ινα η αγια και σωματι και πνευματι η δε γαμησασα μεριμνα τα του κοσμου πως αρεσει τω ανδρι
ἡ ἄγαμος μεριμνᾷ τὰ τοῦ ˚Κυρίου, ἵνα ᾖ ἁγία, καὶ τῷ σώματι καὶ τῷ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσῃ τῷ ἀνδρί.
μεμερισται η γυνη και η παρθενος η αγαμος μεριμνα τα του κυριου ινα η αγια και σωματι και πνευματι η δε γαμησασα μεριμνα τα του κοσμου πως αρεσει τω ανδρι
Μεμέρισται καὶ ἡ γυνὴ καὶ ἡ παρθένος. Ἡ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, ἵνα ᾖ ἁγία καὶ σώματι καὶ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῷ ἀνδρί.
μεμερισται η γυνη και η παρθενος η αγαμος μεριμνα τα του κυριου ινα η αγια και σωματι και πνευματι η δε γαμησασα μεριμνα τα του κοσμου πως αρεσει τω ανδρι
Μεμέρισται ἡ γυνὴ καὶ ἡ παρθένος. Ἡ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, ἵνα ᾖ ἁγία καὶ σώματι καὶ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῷ ἀνδρί.
μεμερισται η γυνη και η παρθενος η αγαμος μεριμνα τα του κυριου ινα η αγια και σωματι και πνευματι η δε γαμησασα μεριμνα τα του κοσμου πως αρεσει τω ανδρι
μεμερισται η γυνη και η παρθενος η αγαμος μεριμνα τα του κυριου ινα η αγια και σωματι και πνευματι η δε γαμησασα μεριμνα τα του κοσμου πως αρεσει τω ανδρι
καὶ ἡ γυνὴ ἡ ἄγαμος καὶ ἡ παρθένος μεριμνᾷ τὰ τοῦ κυρίου, ἵνα ᾖ ἁγία [καὶ] τῷ σώματι καὶ τῷ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσῃ τῷ ἀνδρί.
και μεμερισται και η γυνη η αγαμος και η παρθενος μεριμνα τα του κυριου ινα η αγια {VAR1: [και] } {VAR2: και } τω σωματι και τω πνευματι η δε γαμησασα μεριμνα τα του κοσμου πως αρεση τω ανδρι
μεμερισται και η γυνη και η παρθενος η αγαμος μεριμνα τα του κυριου ινα η αγια και σωματι και πνευματι η δε γαμησασα μεριμνα τα του κοσμου πως αρεσει τω ανδρι
καὶ μεμέρισται. καὶ ἡ γυνὴ καὶ ἡ παρθένος ἡ ἄγαμος μεριμνᾷ τὰ τοῦ κυρίου, ἵνα ᾖ ἁγία καὶ τῷ σώματι καὶ τῷ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσῃ τῷ ἀνδρί.
ତେସା ମେଁ ମ୍ବାକ୍ଲିଗ୍ ସାମୁଆଁନ୍ନିଆ ମନ୍ ବିଃ ଡିଂକେ । ବିହେ ଆଡିଙ୍ଗ୍କ୍ନେ ସେଲାମ୍ବୁଏ ବାରି ସେଲା ପବିତ୍ର ଡିଂନେସା ମାପ୍ରୁନେ କାମ୍ରେ ମନ୍ ବିଃପା ମେଃଡାଗ୍ଲା ଗାଗ୍ଡ଼େ ବାରି ଆତ୍ମିକ୍ ବାବ୍ରେ ମେଁ ନିଜେକେ ଇସ୍ପର୍ ଡାଗ୍ରା ବିଃନ୍ସା ଚାଏଁ ଡିଙ୍ଗ୍କେ । ମାତର୍ ବିହେ ଡିଙ୍ଗ୍ଲେଃକ୍ନେ ସେଲାମ୍ବୁଏଃ ସାଂସାରିକ୍ ବିସୟ୍ରେ ଡୁଙ୍ଗ୍ୱେଚେ ତାନ୍ଦ୍ରାରେ ଲେଃକେ । ମେଃଡାଗ୍ଲା ଆଣ୍ଡାଣ୍ଡେକେ ଆମ୍ଲେଡ଼ିଆଃ ନ୍ସା ମେଁନେ ଇକ୍ଚା ।
તેમ જ પરિણીતા તથા કુંવારીમાં પણ ભિન્નતા છે. જેમણે લગ્ન કરેલું નથી તે સ્ત્રીઓ પ્રભુની વાતોની કાળજી રાખે છે, કે તે શરીરમાં તથા આત્મામાં પવિત્ર થાય; પણ પરિણીતા દુનિયાદારીની ચિંતા રાખે છે, કે પતિને કેવી રીતે ખુશ રાખવો.
Lè sa a, li vin gen de okipasyon. Konsa tou, yon fanm ki san mari, osinon yon jenn fi ki pa marye, sè zafè Seyè a sèlman y'ap okipe, paske yo vle mete tout kò yo, tout nanm yo apa pou li. Men, sa ki marye yo ap okipe zafè lemonn tou, paske y'ap chache fè mari yo plezi.
Konsa, enterè li divize. Fanm ki pa marye a ak vyèj la, sousye de zafè a Senyè a, pou li kapab sen ni nan kò, ni nan lespri; men sila ki marye a sousye de zafè a mond lan, de jan li kapab fè mari li plezi.
कुँवारी अर ब्याहता बिरबान्नी म्ह भी फर्क सै, कुँवारी बिरबान्नी प्रभु की सेवा की फिक्र म्ह रहवै सै, अर वा देह अर आत्मा म्ह पवित्र रहण की कोशिश कर दी रहवै सै, पर ब्याहता बिरबान्नी दो बात्तां की फिक्र म्ह रहवै सै, के अपणे पति नै किस तरियां खुश राक्खूँ, अर परमेसवर नै किस तरियां खुश राक्खूँ।
hankalinsa a rabe yake. Mace marar aure ko kuwa budurwa ta damu ne da al’amuran Ubangiji. Nufinta shi ne ta ba da kanta ga Ubangiji cikin jiki da ruhu. Amma mace da take da aure ta damu ne da al’amuran wannan duniya, yadda za tă gamshi mijinta.
hankalinsa ya rabu. Mace marar aure ko budurwa tana tunanin al'amuran Ubangiji, yadda za ta kebe kanta a jiki da ruhu. Amma mace mai aure tana tunanin al'amuran duniya, yadda za ta gamshi mijinta.
Ua okoa no ka wahine i mareia, okoa ka wahine puupaa. O ka wahine i mare ole ia, ua manao no ia i na mea o ka Haku, i laa ia ma ke kino, a me ka naau; a o ka mea i mareia, manao no ia i na mea o keia ao, i mea e lealea ai ke kane,
| גם לאישה הנשואה יש את אותן הבעיות. הרווקה משתדלת למצוא־חן בעיני האדון בכל מעשיה, ושומרת על טוהר גופה ורוחה; ואילו האישה הנשואה טרודה בבעיות משק הבית, ועליה לשרת את בעלה ולהשתדל למצוא־חן בעיניו. |
| יש הבדל בין אשת איש לבתולה כי האשה אשר לא היתה לאיש דאגת לאשר לאדון ולהיות קדושה גם בגופה גם ברוחה ובעולת בעל דאגת היא לעניני העולם איך תיטב בעיני בעלה׃ |
विवाहिता और अविवाहिता में भी भेद है: अविवाहिता प्रभु की चिन्ता में रहती है, कि वह देह और आत्मा दोनों में पवित्र हो, परन्तु विवाहिता संसार की चिन्ता में रहती है, कि अपने पति को प्रसन्न रखे।
उसकी रुचियां बंटी रहती हैं. उसी प्रकार पतिहीन तथा कुंवारी स्त्री की रुचियां प्रभु से संबंधित विषयों में सीमित रह सकती हैं—और इसके लिए वह शरीर और आत्मा में पवित्र रहने में प्रयास करती रहती है, किंतु वह स्त्री, जो विवाहित है, संसार संबंधी विषयों का ध्यान रखती है कि वह अपने पति को प्रसन्न कैसे करे.
így kétfelé elkötelezett. Aki nem ment férjhez, a hajadon az Úr dolgaira visel gondot, hogy szent legyen mind testében, mind lelkében. Aki pedig férjhez ment, a világ dolgaira visel gondot, hogy férje kedvében járjon.
Különbözik egymástól az asszony és a hajadon. A ki nem ment férjhez, az Úr dolgaira visel gondot, hogy szent legyen mind testében, mind lelkében; a ki pedig férjhez ment, a világiakra visel gondot, mimódon kedveskedhessék a férjének.
Áhugamálum hans er skipt. Sama er að segja um stúlku sem giftist. Hún verður að horfast í augu við sama vanda. Gift stúlka leggur sig fram um að þóknast Drottni í öllu sem hún er og gerir. Gift kona verður hins vegar að taka tillit til annarra hluta, svo sem húshalds og að þóknast manni sínum.
Ọ na-enwekwa obi abụọ nʼihe ọbụla ọ chọrọ ime. Otu a ka ọ dịkwa nye nwaagbọghọ na-alụbeghị di maọbụ onye nke na-amabeghị nwoke, nchegbu ya bụ banyere ihe nke Onyenwe anyị. Ọchịchọ ya bụ ka ọ dị nsọ nʼanụ ahụ ya na nʼime mmụọ ya. Ma nwanyị nwere di na-echegbu onwe ya banyere ihe nke ụwa a, otu ọ ga-esi mee ihe ga-atọ di ya ụtọ.
nabingay isuna. Maseknan ti saan a nagasawa a babai wenno ti birhen kadagiti banbanag para iti Apo, no kasano a mailasin iti bagi ken iti espiritu. Ngem maseknan ti adda asawana a babai maipanggep kadagiti banbanag iti lubong, no kasanona nga ay-ayoen ti asawana a lalaki.
akibatnya perhatiannya terbagi-bagi. Seorang wanita yang tidak bersuami, atau seorang anak gadis, akan banyak memikirkan hal-hal mengenai Tuhan, sebab ia ingin supaya jiwa raganya menjadi milik Allah. Tetapi seorang wanita yang sudah bersuami, memusatkan pikirannya pada hal-hal dunia ini, sebab ia ingin menyenangkan hati suaminya.
Sebagai akibatnya kesetiaannya seakan-akan terbagi. Demikian juga halnya dengan perempuan yang tidak menikah, dia hanya memperhatikan hal-hal yang penting bagi Tuhan, agar dia boleh menjalani hidup penuh pengabdian baik tubuh maupun rohnya. Tetapi seorang perempuan yang menikah akan lebih memperhatikan hal-hal yang penting secara duniawi, karena dia mau menyenangkan hati suaminya.
dan dengan demikian perhatiannya terbagi-bagi. Perempuan yang tidak bersuami dan anak-anak gadis memusatkan perhatian mereka pada perkara Tuhan, supaya tubuh dan jiwa mereka kudus. Tetapi perempuan yang bersuami memusatkan perhatiannya pada perkara duniawi, bagaimana ia dapat menyenangkan suaminya.
sehingga perhatianmu terbagi antara menyenangkan istri dan menyenangkan TUHAN. Begitu juga bagi para perempuan. Kalau kamu tidak menikah, kamu bisa memusatkan perhatian sepenuhnya untuk pekerjaan Tuhan. Jadi kamu hanya berusaha untuk menyenangkan Tuhan Yesus, baik dalam kehidupan jasmani maupun rohani. Tetapi kalau kamu menikah, kamu akan sibuk dengan hal-hal duniawi, yaitu berusaha menyenangkan suamimu.
utemanukile. Umusungu nushuutenilwe ang'wi bikila wipalung'wi nimaintu naMukulu, namna nakitemanula numwiili hange nikinkolo. Kuite umusungu nutenilwe wituma imelimo namihe, namuna akimuloelya umugoha kwe.
Vi è differenza tra la donna e la vergine; quella che non è maritata ha cura delle cose del Signore, acciocchè sia santa di corpo e di spirito; ma la maritata ha cura delle cose del mondo, come ella sia per piacere al marito.
e si trova diviso! Così la donna non sposata, come la vergine, si preoccupa delle cose del Signore, per essere santa nel corpo e nello spirito; la donna sposata invece si preoccupa delle cose del mondo, come possa piacere al marito.
E v’è anche una differenza tra la donna maritata e la vergine: la non maritata ha cura delle cose del Signore, affin d’esser santa di corpo e di spirito; ma la maritata ha cura delle cose del mondo, del come potrebbe piacere al marito.
Iriba imeme ya harzina. Uneh unu zatu anya mazinu basa u timumun ti ugomo Asere, ane ani madi inki nice nume in bibe ba Asere. Uneh una nya mazinu basa abanga unee, aneni madi hem unu ruma umeme.
婚姻せぬ女と處女とは身も靈も潔くならんために主のことを慮ぱかり、婚姻せし者は如何にしてその夫を喜ばせんと世のことを慮ぱかるなり。
未婚の婦人とおとめとは、主のことに心をくばって、身も魂もきよくなろうとするが、結婚した婦人はこの世のことに心をくばって、どうかして夫を喜ばせようとする。
心が分かれるのです。独身の女や処女は、身もたましいもきよくなるため、主のことに心を配りますが、結婚した女は、どうしたら夫に喜ばれるかと、世のことに心を配ります。
婚姻せざる女と童貞女とは、身心共に聖ならん為に主の事を思ひ、婚姻したる女は、如何にして夫を喜ばしめんかと、世の事を思ふなり。
ଏର୍ସୁଉଂନେବଜନ୍ ଡ ଆପୟ୍ଲଙ୍ବଜନ୍ ଡଅଙନ୍ ଡ ପୁରାଡ଼ାଲୋଙନ୍ ମଡ଼ିର୍ ଅମ୍ମେଲେ ଡକୋନେନ୍ ଆସନ୍ ପ୍ରବୁନ୍ ଆ ବର୍ନେଜି ଇୟମ୍ତଜି; ବନ୍ଡ, ଆସୁଉଂନେବଜନ୍ ଆ ଅୟ୍ତବନ୍ଆଡଙ୍ ଅନବ୍ସର୍ଡାନ୍ ଆସନ୍ ପୁର୍ତିନ୍ ଆ ବର୍ନେଜି ଇୟମ୍ତେ ।
Jaljoj ri kakaj. Ri ixoq ri man kꞌulan taj xuqujeꞌ ri akꞌal ali ri man kꞌulan taj, kakꞌaxir ranimaꞌ chuchꞌojchꞌobꞌexik ri tyoꞌjal xuqujeꞌ ri ranimaꞌ rech kaqaj cho ri Ajawxel. Are kꞌu ri kꞌulanik ixoq are kakꞌaxir ranimaꞌ che ri jastaq rech ri uwachulew xuqujeꞌ chubꞌanik ri kaqaj choch ri rachajil.
Ana hu'negenokino ana ne'mofona avesi'zamo'a fako nehie. Arave osu a'mo'o, mofamo'enena Ramofo zanku antahintahi neha'e. Avufgare ene avamupina ruotage huno mani'zankuke nehie. Hu'neanagi arave hu'nenia a'mo'a, ama mopafi zanku antahintahi nehuno, nevena inankna hu'na azeri muse hugahue nehie.
ಇದರಿಂದ ಅವನ ಆಸಕ್ತಿಗಳಲ್ಲಿ ಭಿನ್ನತೆಯಿರುತ್ತದೆ. ಮದುವೆಯಾಗದ ಮಹಿಳೆ ಅಥವಾ ಕನ್ಯೆ ದೇಹಾತ್ಮಗಳಲ್ಲಿ ಕರ್ತ ಯೇಸುವಿಗೆ ಸಮರ್ಪಿತರಾಗಿರುವ ಉದ್ದೇಶ ಹೊಂದಿದವರಾಗಿ, ಕರ್ತ ಯೇಸುವಿನ ಕಾರ್ಯಗಳಲ್ಲಿ ಆಸಕ್ತಳಾಗಿರುತ್ತಾರೆ. ಆದರೆ ಮದುವೆಯಾದವಳು, ತನ್ನ ಗಂಡನನ್ನು ಹೇಗೆ ಮೆಚ್ಚಿಸಬೇಕೆಂದು ಪ್ರಪಂಚದ ಕಾರ್ಯಗಳನ್ನು ಕುರಿತು ಚಿಂತಿಸುತ್ತಾಳೆ.
ಅದರಂತೆ ಮುತೈದೆಗೂ, ಕನ್ನಿಕೆಗೂ ವ್ಯತ್ಯಾಸವುಂಟು. ಮದುವೆಯಾಗದವಳು ತಾನು ದೇಹಾತ್ಮಗಳಲ್ಲಿ ಹೇಗೆ ಪವಿತ್ರಳಾಗಿರಬೇಕೆಂದು ಕರ್ತನ ವಿಷಯಗಳನ್ನು ಕುರಿತು ಚಿಂತಿಸುತ್ತಾಳೆ. ಆದರೆ ಮದುವೆಯಾದವಳು ತನ್ನ ಗಂಡನನ್ನು ಹೇಗೆ ಮೆಚ್ಚಿಸಬೇಕೆಂದು ಪ್ರಪಂಚದ ವಿಷಯಗಳನ್ನು ಕುರಿತು ಚಿಂತಿಸುತ್ತಾಳೆ.
aulene. Omugasi unu atatwawe amwi muyala juma unu kafulubhendela ingulu ye bhinu bhya Latabhugenyi, ingulu yo kwiyaula kubhyomubhili no mwoyo. Nawe omugasi unu atwawe kafulubhenda ingulu ye bhinu bhya kuchalo, ingulu yo kumukondelesha omulume wae.
Vagavanyikhe. Udala uyasatoliwe nu ubikila ivomba ifinu ukhusu uNguluve, enamna ya khyetenga nukhwesesya numbele ne numbula. Udala uliotoliwe ivomba n'chakelonga khujili ya khun'gowasya ugosi va mwene.
agawanyiki ndala yabelili kugegekibhwa au bikira kajihusisha ni fhenu kuhusu Bwana, namna ya kujitenga katika mbhelhe ni mu roho. Lakini ndala yagegekibhu kajihusisha ni fhenu dunia, namna ya kumfurahisya ngosi munu.
시집 가지 않은 자와 처녀는 주의 일을 염려하여 몸과 영을 다 거룩하게 하려 하되 시집 간 자는 세상 일을 염려하여 어찌하여야 남편을 기쁘게 할꼬 하느니라
시집 가지 않은 자와 처녀는 주의 일을 염려하여 몸과 영을 다 거룩하게 하려 하되 시집 간 자는 세상 일을 염려하여 어찌하여야 남편을 기쁘게 할꼬 하느니라
ac ouinge el inseluoelik. Sie mutan tia payuk ku sie mutan soenna payuk el nunku yohk ke orekma lun Leum, mweyen el kena kisakunla kewana manol ac ngunal. A sie mutan payuk el nunku yohk ke ma lun faclu, mweyen el kena akinsewowoye mukul tumal.
u kauhene. Va sa sesetwe va kurwakazi kapa va lyanjo va vilela ku wamana ni zintu za Simwine, mu va swanela ku njololeza mivili ya vo mi mu luhuho. Kono va kurwakazi va sesetwe vena hulu mu ku vilezwa za va kwame vavo mu va swanela ku va taviseza.
| ئەو کابرایە دڵی بەشکراوە. ژنی بێ مێرد و پاکیزە گرنگی بە کاروباری پەروەردگار دەدەن، چۆن دەتوانێت جەستە و ڕۆحی خۆی بۆ یەزدان تەرخان بکات. بەڵام شووکردوو بایەخ بە کاروباری جیهان دەدات، چۆن مێرد ڕازی بکات. |
ବୀହା ଆ଼ଆତି ଇୟାସିକା ଅ଼ଡ଼େ ଡ଼ାଆସିକା ଆଙ୍ଗା ଇଞ୍ଜାଁ ଜୀୱୁତା ସୁଦୁ ଆ଼ହାଲି ପ୍ରବୁତି କାତା ଆସାନା ଅଣ୍ପିନୁ; ସାମା ଆମ୍ବାଆୟି ବୀହା ଆ଼ହାମାନେ ଏ଼ଦି ଏ଼ନିକିଁ ଜାହାରା ଡକ୍ରାଇଁ ରା଼ହାଁ କିୟାଲି ଆ଼ଡିନେ, ଏ଼ଦାଆଁତାକି ଦାର୍ତିତି କାତା ଅଣ୍ପିନେ ।
Et mulier innupta, et virgo, cogitat quæ Domini sunt, ut sit sancta corpore, et spiritu. Quæ autem nupta est, cogitat quæ sunt mundi, quomodo placeat viro.
Et mulier innupta, et virgo cogitat quæ Domini sunt, ut sit sancta corpore, et spiritu. Quæ autem nupta est, cogitat quæ sunt mundi, quomodo placeat viro.
Et mulier innupta, et virgo cogitat quæ Domini sunt, ut sit sancta corpore, et spiritu. Quæ autem nupta est, cogitat quæ sunt mundi, quomodo placeat viro.
Et mulier innupta, et virgo, cogitat quæ Domini sunt, ut sit sancta corpore, et spiritu. Quæ autem nupta est, cogitat quæ sunt mundi, quomodo placeat viro.
et mulier innupta et virgo cogitat quae Domini sunt ut sit sancta et corpore et spiritu quae autem nupta est cogitat quae sunt mundi quomodo placeat viro
Et mulier innupta, et virgo cogitat quae Domini sunt, ut sit sancta corpore, et spiritu. Quae autem nupta est, cogitat quae sunt mundi, quomodo placeat viro.
Tāda pat starpība ir starp sievu un meitu: tā nelaulātā rūpējās par Tā Kunga lietām, ka tā svēta būtu miesā un garā; bet tā laulātā rūpējās par pasaules lietām, kā tā vīram var patikt.
mpe motema na ye ezali ya kokabwana. Ndenge moko mpe, mwasi oyo azangi mobali, lokola moseka, atiaka makanisi na ye kati na makambo ya Nkolo mpo ete azala bule kati na nzoto mpe kati na molimo. Kasi mwasi oyo abala atiaka makanisi na ye kati na makambo ya mokili, alukaka ndenge nini kosepelisa mobali na ye.
बिहाव वालो अऊर कुंवारो म भी भेद हय: कुंवारी प्रभु की चिन्ता म रह्य हय कि ऊ शरीर अऊर आत्मा दोयी म पवित्र रहे, पर बिहाव वाली जगत की चिन्ता म रह्य हय कि अपनो पति ख खुश रखू।
aba yeesazeemu, ng’atta aga n’aga. N’omukazi atali mufumbo n’embeerera bafaayo ku bintu bya Mukama, babeerenga batukuvu mu mubiri ne mu mwoyo. Naye omukazi omufumbo yeeraliikirira bya mu nsi, engeri gy’anaasanyusaamu bba.
ब्याईया री और कुआँरिया री पसंदा रे बी फर्क ए। कुआँरी एसा चिन्ता रे रओई कि से प्रभुए री किंयाँ सेवा करो। से शरीर और आत्मा दूँईं रे पवित्र ऊणे री कोशिश करदी रओई। पर ब्याई री दुनिया री चिन्ता रे रओई कि आपणे लाड़े खे खुश राखूँ।
Ary tsy mitovy koa ny vehivavy manam-bady sy ny virijina. Ny vehivavy tsy manam-bady mitandrina ny an’ ny Tompo, mba ho samy masìna avokoa ny tenany sy ny fanahiny; fa izay manam-bady kosa dia mitandrina ny an’ izao fiainana izao mba hahafaly ny lahy.
Miambake ka ty rakemba naho ty somondrara; dare’ i tsy amam-baliy i Talè, ie te hiavake an-tsandry naho an-troke. Fe tsiborehetohe’ o raha’ ty tane toio i amam-baliy, ty hahafale i vali’ey.
അവന്റെ താല്പര്യങ്ങൾ വിഭജിക്കപ്പെട്ടിരിക്കുന്നു; വിവാഹം കഴിയാത്തവളോ കന്യകയോ ശരീരത്തിലും ആത്മാവിലും വിശുദ്ധയാകേണ്ടതിന് കർത്താവിന്റെ കാര്യങ്ങളെപ്പറ്റി ചിന്തിക്കുന്നു; വിവാഹം കഴിഞ്ഞവൾ ഭർത്താവിനെ എങ്ങനെ പ്രസാദിപ്പിക്കും എന്നുവച്ച് ലോകത്തിന്റെ കാര്യത്തെപ്പറ്റി ചിന്തിക്കുന്നു.
അതുപോലെ ഭാൎയ്യയായവൾക്കും കന്യകെക്കും തമ്മിൽ വ്യത്യാസം ഉണ്ടു. വിവാഹം കഴിയാത്തവൾ ശരീരത്തിലും ആത്മാവിലും വിശുദ്ധയാകേണ്ടതിന്നു കൎത്താവിന്നുള്ളതു ചിന്തിക്കുന്നു; വിവാഹം കഴിഞ്ഞവൾ ഭൎത്താവിനെ എങ്ങനെ പ്രസാദിപ്പിക്കും എന്നുവെച്ചു ലോകത്തിന്നുള്ളതു ചിന്തിക്കുന്നു.
അതുപോലെ ഭാര്യയായവൾക്കും കന്യകെക്കും തമ്മിൽ വ്യത്യാസം ഉണ്ടു. വിവാഹം കഴിയാത്തവൾ ശരീരത്തിലും ആത്മാവിലും വിശുദ്ധയാകേണ്ടതിന്നു കർത്താവിന്നുള്ളതു ചിന്തിക്കുന്നു; വിവാഹം കഴിഞ്ഞവൾ ഭർത്താവിനെ എങ്ങനെ പ്രസാദിപ്പിക്കും എന്നുവെച്ചു ലോകത്തിന്നുള്ളതു ചിന്തിക്കുന്നു.
അവന്റെ താത്പര്യങ്ങൾ വിഭജിക്കപ്പെട്ടിരിക്കുന്നു. അവിവാഹിതയും കന്യകയും ശരീരത്തിലും ആത്മാവിലും വിശുദ്ധരായിരിക്കാനായി കർത്താവിന്റെ കാര്യങ്ങളിൽ ആമഗ്നരാകുന്നു. എന്നാൽ വിവാഹിതയോ, ഭർത്താവിനെ ആനന്ദിപ്പിക്കാനായി ലൗകികകാര്യങ്ങളിലാണ് ആമഗ്നയാകുന്നത്.
Aduga asumna mahakpu maikei anida ching-i. Aduga mayum pandabi nupi nattraga leisabina thawai hakchang animakta asengba oinanaba Ibungogi thougalda pukning wakhal thamjei, adubu yum pallabi adunadi mahakki mapuroiba adubu pelhannabagidamak taibangpangi oiba potsaksinggi maramda khalli.
जी अविवाहित किंवा कुमारी आहे ती आपण शरीराने व आत्म्यानेही पवित्र व्हावे, अशी प्रभूच्या गोष्टींविषयी चिंता करते; पण जी विवाहित आहे ती जगातल्या गोष्टींची, म्हणजे आपल्या पतीला कसे संतुष्ट करावे याची काळजी करते.
ଆଡଃ ଆୟାଃ ମନ୍ ବିନ୍ଗାଅଃଆ । କା ଆଣ୍ଦିକାନ୍ କୁଡ଼ି ଚାଏ ଡିଣ୍ଡାକୁଡ଼ି, ଆୟାଃ ହଡ଼୍ମ ଆଡଃ ଆତ୍ମା ବାରାନାଃକେ ପାବିତାର୍ ହବାଅଃ ନାଗେନ୍ତେ ପ୍ରାଭୁଆଃ କାମିରେ ମନ୍ ଏମେକାଏ, ମେନ୍ଦ ଆଣ୍ଦିକାନ୍ କୁଡ଼ି ଆୟାଃ କଡ଼ାକେ ସୁକୁଇଚି ନାଗେନ୍ତେ ଇନିଃ ଅତେଦିଶୁମ୍ରାଃ ବିଷାଏକେ ଉଡ଼ୁଃୟା ।
jwalakwe anaabhushila indu ibhili. Jwankongwe nshitenga eu mwali, anakamula indu ya Bhakulungwa nkupinga abhe jwa ukonjelo. Ikabheje alombilwe jula, anaabhushila ya pa shilambolyo nkupinga kwaanonyeya ambujegwe.
ထို့ကြောင့်သူသည်စိတ်နှစ်ခွဖြစ်၍နေ၏။ အိမ် ထောင်မဲ့အမျိုးသမီးသို့မဟုတ်အပျိုဖြစ်သူ သည်သခင်ဘုရားအား မိမိ၏ကိုယ်ခန္ဓာနှင့် စိတ်ဝိညာဉ်ကိုပါဆက်ကပ်လိုသဖြင့် သခင် ဘုရား၏အမှုတော်ကိုအလေးအနက်ထား တတ်၏။ သို့ရာတွင်အိမ်ထောင်ရှင်အမျိုးသမီး မူကား မိမိခင်ပွန်းနှစ်သက်စေရန်စိတ်ဆန္ဒ ရှိသဖြင့်လောကီမှုရေးကိုအလေးအနက် ထားတတ်၏။
ထိုနည်းတူ၊ ခင်ပွန်းမရှိသောမိန်းမနှင့် ခင်ပွန်းရှိသော မိန်းမသည် ခြားနားခြင်း ရှိ၏။ ခင်ပွန်းမရှိသော မိန်းမသည် ကိုယ်ခန္ဓာစိတ်ဝိညာဉ်နှစ်ပါးကို သန့်ရှင်းစေခြင်းငှါ သခင်ဘုရား၏အမှုကိုသာ သတိထားတတ်၏။ ခင်ပွန်းရှိသောမိန်းမမူကား၊ မိမိခင်ပွန်း၏စိတ်နှင့် တွေ့စေခြင်းငှါ လောကီအမှုကို သတိထားတတ်၏။
ထိုနည်းတူ၊ ခင်ပွန်း မရှိသောမိန်းမနှင့် ခင်ပွန်းရှိသော မိန်းမ သည် ခြားနား ခြင်းရှိ၏။ ခင်ပွန်း မရှိသော မိန်းမသည် ကိုယ်ခန္ဓါ စိတ်ဝိညာဉ် နှစ် ပါးကို သန့်ရှင်း စေခြင်းငှာ သခင် ဘုရား၏အမှု ကိုသာ သတိ ထားတတ်၏။ ခင်ပွန်း ရှိသောမိန်းမ မူကား ၊ မိမိ ခင်ပွန်း ၏စိတ် နှင့် တွေ့စေခြင်းငှာလောကီ အမှု ကို သတိ ထားတတ်၏။
Na tera ano te mea i rereke ai te wahine whai hoa i te wahine. Ko te wahine takakau, tana e manukanuka ai ko nga mea a te Ariki, kia tapu tahi ai te tinana me te wairua: ko te wahine whai hoa ia ka manukanuka ki nga mea o te ao, me pehea tana wh akamanawareka ki tana tane.
to khali Probhu laga kaam nimite bhabi thake, etu nimite tai gaw aru atma duita te bhi pobitro thake. Hoile bhi tai jun shadi kori kene ase prithibi laga jinis nimite bhabi ase, kineka pora tai tai laga mota ke khushi koribo.
adoleh erah mina ah haanghophop ni phaangdat la. Hasong maangkaka minuh nyia jaalah saachamcham Teesu mootkaat ah samthun roh eha, tiimnge liidi heh heteenuh sakpuh nyia moong achaang ah esa ih thiinha; enoothong hasong kaatchoi minuh abah heh sawah roonthuk suh hansi mootkaat ah samthun roh eha.
lezifiso zakhe zehlukene phakathi. Umfazi ongendanga loba intombi egcweleyo inqinekela izindaba zeNkosi: Isifiso sayo yikuzinikela eNkosini ngakho kokubili umzimba lomoya. Kodwa umfazi owendileyo unqinekela izindaba zalo umhlaba, ukuba angamthokozisa kanjani umkakhe.
Wehlukene umfazi lentombi. Ongathathwanga ukhathalela okweNkosi, ukuze abe ngcwele emzimbeni kanye lemoyeni; kodwa othethweyo ukhathalela okomhlaba, ukuthi uzayithokozisa njani indoda.
atigawanyika. Nwawa ywakobekwa kwaa au bikra ujihusisha ni ilebe ya Ngwana, namna yee uitenga mu'yega na katika roho. Lakini nnwawa ywakobekwile hujiusisha kuhusu ilebe ya dunia, nmana ya kumpuraisha nchengo wake.
ऊ दोहोरो मनको हुन्छ । अविवाहित स्त्री वा कन्याले शरीरमा र आत्मामा कसरी पवित्र हुन सक्छु भनी प्रभुका कुराहरूका फिक्री गर्दछ । तर विवाहित स्त्रीले आफ्नो पतिलाई कसरी प्रसन्न पार्न सकिन्छ भनी संसारका कुराहरूको चिन्ता गर्दछे ।
ndi akujibagula mwene chihiga na chimpungu. Mdala mwangagegewa ing'ahika na mambu ga BAMBU ndi awusayi higa na mpungu waki kwa BAMBU. Nambu mdala mwagegiwi ing'ahika na mambu ga mulima ndava ya kumganisa mgosi waki.
Og det er forskjell på hustruen og jomfruen; den ugifte kvinne har omsorg for det som hører Herren til, at hun kan være hellig både på legeme og ånd; men den gifte kvinne har omsorg for det som hører verden til, hvorledes hun kan tekkes sin mann.
Han blir splittet i sine interesser. På samme måten har en ugift kvinne eller jente tid å tjene Herren, etter som både hennes kropp og sjel tilhører Gud. Men en gift kvinne må tenke på hjem og familie og gjøre det som gleder mannen hennes.
Det er skilnad på kona og møy. Den ugifte kvinna hev umsut for det som høyrer Herren til, at ho kann vera heilag både på likam og ånd; men den gifte hev umsut for det som høyrer verdi til, korleis ho kann vera mannen til hugnad.
ଅବିବାହିତ ସ୍ତ୍ରୀ ଓ କୁମାରୀ ଶରୀର ଓ ଆତ୍ମାରେ ପବିତ୍ର ହେବା ନିମନ୍ତେ ପ୍ରଭୁଙ୍କ ବିଷୟ ଘେନି ଚିନ୍ତିତ ହୁଅନ୍ତି; କିନ୍ତୁ ଯେ ବିବାହିତା, ସେ କିପରି ଆପଣା ସ୍ୱାମୀର ସନ୍ତୋଷପାତ୍ର ହେବ, ସେଥିପାଇଁ ସଂସାର ବିଷୟ ଘେନି ଚିନ୍ତିତ ହୁଏ।
fedhiin isaas gargar qoodameera. Dubartiin hin heerumin yookaan durbi qulqulluun dhagnaa fi hafuuraan qulqulluu taʼuuf dhimma Gooftaatti dhimmiti. Dubartiin heerumte garuu dhirsa ishee gammachiisuuf dhimma addunyaatti dhimmiti.
ਅਤੇ ਉਹ ਦੁਬਧਾ ਵਿੱਚ ਪਿਆ ਰਹਿੰਦਾ ਹੈ। ਅਣਵਿਆਹੀ ਔਰਤ ਜਾਂ ਕੁਆਰੀ ਪ੍ਰਭੂ ਦੀਆਂ ਗੱਲਾਂ ਦੀ ਚਿੰਤਾ ਕਰਦੀ ਹੈ ਭਈ ਉਹ ਦੇਹ ਅਤੇ ਆਤਮਾ ਵਿੱਚ ਪਵਿੱਤਰ ਹੋਵੇ, ਪਰ ਜਿਹੜੀ ਵਿਆਹੀ ਹੈ ਉਹ ਸੰਸਾਰ ਦੀਆਂ ਗੱਲਾਂ ਦੀ ਚਿੰਤਾ ਕਰਦੀ ਹੈ ਜੋ ਆਪਣੇ ਪਤੀ ਨੂੰ ਕਿਵੇਂ ਪਰਸੰਨ ਕਰੇ।
ଲାଗିଂ ହେୱାନ୍ନ୍ତି ମାନ୍ ରିବାଗ୍ ଆୟେତ୍ ଡିଣ୍ଡା କଗ୍ଲେ ଆରି ଜିପଲି ମାପ୍ରୁ କାମାୟ୍ ଗାଗାଡ଼୍ତ ଆରି ଜିବୁନ୍ତ ପୁଇପୁୟା ଆନି କାଜିଂ ମାପ୍ରୁତି ବିସ୍ରେ ଅଜ଼ି ଚିନ୍ତା ଆନାର୍; ମତର୍ ଇନ୍ଦେଲ୍ ଇଲା ଆତାକା, ହେଦେଲ୍ ଇନେସ୍ ଜାର୍ ଆଣ୍ଡ୍ରେନ୍ତି ମାନ୍ସତକ୍ କଗ୍ଲେ ଆନାତ୍, ହେଦାଂ କାଜିଂ ପୁର୍ତି ବିସ୍ରେ ଅଜ଼ି ଚିନ୍ତା ଆଡୁ ।
| در میان زن منکوحه وباکره نیز تفاوتی است، زیرا باکره در امور خداوندمی اندیشد تا هم در تن و هم در روح مقدس باشد؛ اما منکوحه در امور دنیا میاندیشد تا شوهر خودرا خوش سازد. |
| در واقع عشق و علاقهٔ او، بین خدا و همسرش تقسیم میشود. همینطور زنی که دیگر متأهل نیست و یا هنوز ازدواج نکرده، میتواند در فکر امور خداوند باشد و اینکه چگونه در جسم و روح مقدّس بماند. اما زن شوهردار باید در فکر کارهایی مانند خانهداری باشد و خواستههای شوهرش را در نظر بگیرد. |
na yomberi maholu gakuwi galibagula. Mdala yakayugwa ndiri ama yakawera mwali katenda lihengu lya Mtuwa, kapati kuwera mananagala gwa nshimba na rohu. Kumbiti mdala yakayugitwi katendaga lihengu lya pasipanu, su kamfiriziyi mdala gwakuwi.
A nan pung en li papaud o peinekap me wuk pasang: Me sota papaud, kin apwali me sapwilim en Kaun o, pwen saraui ni pali war o pil ni pali ngen; a me papaud, kin inong iong me kisan sappa, duen a pan kak kaperenda a warok.
A nan pun en li papaud o peinekap me wuk pajan: Me jota papaud, kin apwali me japwilim en Kaun o, pwen jaraui ni pali war o pil ni pali nen; a me papaud, kin inon ion me kijan jappa, duen a pan kak kaperenda a warok.
Jest różność między mężatką i panną; która nie szła za mąż, stara się o rzeczy Pańskie, aby była święta i ciałem i duchem; ale która szła za mąż, stara się o rzeczy tego świata, jakoby się podobała mężowi.
Doznaje przez to rozterek. Podobnie kobieta niezamężna zajmuje się służbą dla Pana i zabiega o świętość ciała i ducha. Mężatka zaś troszczy się o sprawy przyziemne i o to, aby podobać się mężowi.
Jest różnica między mężatką a dziewicą. Niezamężna troszczy się o sprawy Pana, o to, by była święta i ciałem, i duchem. Mężatka zaś troszczy się o sprawy tego świata, o to, jak się przypodobać mężowi.
A mulher casada e a virgem são diferentes: a que está para casar tem preocupação com as coisas do Senhor, para ser santa, tanto de corpo como de Espírito; mas a casada tem preocupação com as coisas do mundo, como irá agradar ao marido.
Ha differença entre a mulher casada e a virgem: a solteira cuida nas coisas do Senhor para ser sancta, assim do corpo como do espirito; porém a casada cuida nas coisas do mundo, em como ha de agradar ao marido.
Há diferença entre a mulher casada e a virgem: a solteira cuida nas coisas do Senhor para ser santa, assim do corpo como do espírito; porém a casada cuida nas coisas do mundo, em como há de agradar ao marido.
Por isso, está dividido o pensamento deles. As solteiras [podem ]interessar-se principalmente pelo serviço do Senhor. Elas desejam consagrar a mente e o corpo ao Senhor. Mas as casadas, [muitas vezes, ]se preocupam com os assuntos desta vida. Mais especificamente, elas pensam em como agradar o marido.
E assim está dividido. Da mesma maneira, quanto às mulheres, tanto as viúvas quanto as solteiras, elas podem dar mais atenção ao que é importante para o Senhor. Então, elas podem se dedicar de corpo e alma ao Senhor. Mas, uma mulher casada volta a sua atenção ao que é importante neste mundo e em como ela pode agradar ao seu marido.
Há também uma diferença entre uma esposa e uma virgem. A mulher solteira se preocupa com as coisas do Senhor, para que ela seja santa tanto no corpo como no espírito. Mas ela que é casada se preocupa com as coisas do mundo, como ela pode agradar ao marido.
Тот аша, ынтре фемея мэритатэ ши фечоарэ есте о деосебире: чя немэритатэ се ынгрижеште де лукруриле Домнулуй, ка сэ фие сфынтэ ши ку трупул, ши ку духул, яр чя мэритатэ се ынгрижеште де лукруриле лумий, кум сэ плакэ бэрбатулуй ей.
Tot așa între soție și fecioară este diferență. Cea necăsătorită se îngrijește de lucrurile Domnului, ca să fie sfântă deopotrivă în trup și în duh; dar cea căsătorită se îngrijește de lucrurile lumii, cum să placă soțului.
Există, de asemenea, o diferență între o soție și o fecioară. Femeia necăsătorită se îngrijește de lucrurile Domnului, ca să fie sfântă atât în trup, cât și în spirit. Dar cea care este căsătorită se îngrijește de lucrurile lumii — cum ar putea să-i placă soțului ei.
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незамужняя заботится о Господнем, как угодить Господу, чтобы быть святою и телом и духом; а замужняя заботится о мирском, как угодить мужу.
abaguhene ushi yasagaayegwilwe au unende ahuihusisha ni vintu kuhusu Bwana, inamna ya huibagula hu bele na mpepo. Lakini ushi yayengwilwe ahuihusisha ahusu ivintu vya munsi namna ya hufulaisye unume wakwe.
masikin kângnikin kaiphirînin a om ngâi ani. Nupang inneiloi, aninônchu dôngmate inthieng chu a taksa le a ratha inpêkphar rang a nuom sikin Pumapa sin hah a mindon ngâia; hanchu inneisai nupangin chu a ruothar râiminsân rang a nuom sikin rammuol neinun a mindon ngâi.
tadvad UDhayoSito 'nUDhA viziSyate| yAnUDhA sA yathA kAyamanasoH pavitrA bhavet tathA prabhuM cintayati yA coDhA sA yathA bharttAraM paritoSayet tathA saMsAraM cintayati|
তদ্ৱদ্ ঊঢযোষিতো ঽনূঢা ৱিশিষ্যতে| যানূঢা সা যথা কাযমনসোঃ পৱিত্ৰা ভৱেৎ তথা প্ৰভুং চিন্তযতি যা চোঢা সা যথা ভৰ্ত্তাৰং পৰিতোষযেৎ তথা সংসাৰং চিন্তযতি|
তদ্ৱদ্ ঊঢযোষিতো ঽনূঢা ৱিশিষ্যতে| যানূঢা সা যথা কাযমনসোঃ পৱিত্রা ভৱেৎ তথা প্রভুং চিন্তযতি যা চোঢা সা যথা ভর্ত্তারং পরিতোষযেৎ তথা সংসারং চিন্তযতি|
တဒွဒ် ဦဎယောၐိတော 'နူဎာ ဝိၑိၐျတေ၊ ယာနူဎာ သာ ယထာ ကာယမနသေား ပဝိတြာ ဘဝေတ် တထာ ပြဘုံ စိန္တယတိ ယာ စောဎာ သာ ယထာ ဘရ္တ္တာရံ ပရိတောၐယေတ် တထာ သံသာရံ စိန္တယတိ၊
tadvad UPhayOSitO 'nUPhA viziSyatE| yAnUPhA sA yathA kAyamanasOH pavitrA bhavEt tathA prabhuM cintayati yA cOPhA sA yathA bharttAraM paritOSayEt tathA saMsAraM cintayati|
तद्वद् ऊढयोषितो ऽनूढा विशिष्यते। यानूढा सा यथा कायमनसोः पवित्रा भवेत् तथा प्रभुं चिन्तयति या चोढा सा यथा भर्त्तारं परितोषयेत् तथा संसारं चिन्तयति।
તદ્વદ્ ઊઢયોષિતો ઽનૂઢા વિશિષ્યતે| યાનૂઢા સા યથા કાયમનસોઃ પવિત્રા ભવેત્ તથા પ્રભું ચિન્તયતિ યા ચોઢા સા યથા ભર્ત્તારં પરિતોષયેત્ તથા સંસારં ચિન્તયતિ|
tadvad ūḍhayoṣito 'nūḍhā viśiṣyate| yānūḍhā sā yathā kāyamanasoḥ pavitrā bhavet tathā prabhuṁ cintayati yā coḍhā sā yathā bharttāraṁ paritoṣayet tathā saṁsāraṁ cintayati|
tadvad ūḍhayōṣitō 'nūḍhā viśiṣyatē| yānūḍhā sā yathā kāyamanasōḥ pavitrā bhavēt tathā prabhuṁ cintayati yā cōḍhā sā yathā bharttāraṁ paritōṣayēt tathā saṁsāraṁ cintayati|
tadvad UDhayoShito. anUDhA vishiShyate| yAnUDhA sA yathA kAyamanasoH pavitrA bhavet tathA prabhuM chintayati yA choDhA sA yathA bharttAraM paritoShayet tathA saMsAraM chintayati|
ತದ್ವದ್ ಊಢಯೋಷಿತೋ ಽನೂಢಾ ವಿಶಿಷ್ಯತೇ| ಯಾನೂಢಾ ಸಾ ಯಥಾ ಕಾಯಮನಸೋಃ ಪವಿತ್ರಾ ಭವೇತ್ ತಥಾ ಪ್ರಭುಂ ಚಿನ್ತಯತಿ ಯಾ ಚೋಢಾ ಸಾ ಯಥಾ ಭರ್ತ್ತಾರಂ ಪರಿತೋಷಯೇತ್ ತಥಾ ಸಂಸಾರಂ ಚಿನ್ತಯತಿ|
តទ្វទ៑ ឩឍយោឞិតោ ៜនូឍា វិឝិឞ្យតេ។ យានូឍា សា យថា កាយមនសោះ បវិត្រា ភវេត៑ តថា ប្រភុំ ចិន្តយតិ យា ចោឍា សា យថា ភត៌្តារំ បរិតោឞយេត៑ តថា សំសារំ ចិន្តយតិ។
തദ്വദ് ഊഢയോഷിതോ ഽനൂഢാ വിശിഷ്യതേ| യാനൂഢാ സാ യഥാ കായമനസോഃ പവിത്രാ ഭവേത് തഥാ പ്രഭും ചിന്തയതി യാ ചോഢാ സാ യഥാ ഭർത്താരം പരിതോഷയേത് തഥാ സംസാരം ചിന്തയതി|
ତଦ୍ୱଦ୍ ଊଢଯୋଷିତୋ ଽନୂଢା ୱିଶିଷ୍ୟତେ| ଯାନୂଢା ସା ଯଥା କାଯମନସୋଃ ପୱିତ୍ରା ଭୱେତ୍ ତଥା ପ୍ରଭୁଂ ଚିନ୍ତଯତି ଯା ଚୋଢା ସା ଯଥା ଭର୍ତ୍ତାରଂ ପରିତୋଷଯେତ୍ ତଥା ସଂସାରଂ ଚିନ୍ତଯତି|
ਤਦ੍ਵਦ੍ ਊਢਯੋਸ਼਼ਿਤੋ (ਅ)ਨੂਢਾ ਵਿਸ਼ਿਸ਼਼੍ਯਤੇ| ਯਾਨੂਢਾ ਸਾ ਯਥਾ ਕਾਯਮਨਸੋਃ ਪਵਿਤ੍ਰਾ ਭਵੇਤ੍ ਤਥਾ ਪ੍ਰਭੁੰ ਚਿਨ੍ਤਯਤਿ ਯਾ ਚੋਢਾ ਸਾ ਯਥਾ ਭਰ੍ੱਤਾਰੰ ਪਰਿਤੋਸ਼਼ਯੇਤ੍ ਤਥਾ ਸੰਸਾਰੰ ਚਿਨ੍ਤਯਤਿ|
තද්වද් ඌඪයෝෂිතෝ (අ)නූඪා විශිෂ්යතේ| යානූඪා සා යථා කායමනසෝඃ පවිත්රා භවේත් තථා ප්රභුං චින්තයති යා චෝඪා සා යථා භර්ත්තාරං පරිතෝෂයේත් තථා සංසාරං චින්තයති|
தத்³வத்³ ஊட⁴யோஷிதோ (அ)நூடா⁴ விஸி²ஷ்யதே| யாநூடா⁴ ஸா யதா² காயமநஸோ: பவித்ரா ப⁴வேத் ததா² ப்ரபு⁴ம்’ சிந்தயதி யா சோடா⁴ ஸா யதா² ப⁴ர்த்தாரம்’ பரிதோஷயேத் ததா² ஸம்’ஸாரம்’ சிந்தயதி|
తద్వద్ ఊఢయోషితో ఽనూఢా విశిష్యతే| యానూఢా సా యథా కాయమనసోః పవిత్రా భవేత్ తథా ప్రభుం చిన్తయతి యా చోఢా సా యథా భర్త్తారం పరితోషయేత్ తథా సంసారం చిన్తయతి|
ตทฺวทฺ อูฒโยษิโต 'นูฒา วิศิษฺยเตฯ ยานูฒา สา ยถา กายมนโส: ปวิตฺรา ภเวตฺ ตถา ปฺรภุํ จินฺตยติ ยา โจฒา สา ยถา ภรฺตฺตารํ ปริโตษเยตฺ ตถา สํสารํ จินฺตยติฯ
ཏདྭད྄ ཨཱུཌྷཡོཥིཏོ ྅ནཱུཌྷཱ ཝིཤིཥྱཏེ། ཡཱནཱུཌྷཱ སཱ ཡཐཱ ཀཱཡམནསོཿ པཝིཏྲཱ བྷཝེཏ྄ ཏཐཱ པྲབྷུཾ ཙིནྟཡཏི ཡཱ ཙོཌྷཱ སཱ ཡཐཱ བྷརྟྟཱརཾ པརིཏོཥཡེཏ྄ ཏཐཱ སཾསཱརཾ ཙིནྟཡཏི།
| تَدْوَدْ اُوڈھَیوشِتو نُوڈھا وِشِشْیَتے۔ یانُوڈھا سا یَتھا کایَمَنَسوح پَوِتْرا بھَویتْ تَتھا پْرَبھُں چِنْتَیَتِ یا چوڈھا سا یَتھا بھَرْتّارَں پَرِتوشَییتْ تَتھا سَںسارَں چِنْتَیَتِ۔ |
tadvad uu. dhayo. sito. anuu. dhaa vi"si. syate| yaanuu. dhaa saa yathaa kaayamanaso. h pavitraa bhavet tathaa prabhu. m cintayati yaa co. dhaa saa yathaa bharttaara. m parito. sayet tathaa sa. msaara. m cintayati|
Која је неудата брине се за Господње, како ће угодити Господу, да буде света и телом и духом; а која је удата брине се за светско, како ће угодити мужу.
Koja je neudata brine se za Gospodnje, kako æe ugoditi Gospodu, da bude sveta i tijelom i duhom; a koja je udata brine se za svjetsko, kako æe ugoditi mužu.
Dikgatlhego tsa gagwe di kgaogane. Go tshwana fela le morweetsana yo o nyalwang. O lebana le mathata a a ntseng fela jalo. Morweetsana yo o sa nyalwang o tlhwaafalela go itumedisa Morena ka bojotlhe jwa gagwe le se o se dirang. Mme mosadi yo o nyetsweng o tshwanetse go akanya dilo tse dingwe jaaka go tlhokomela ntlo ya gagwe le go rata le go sa rate ga monna wa gagwe.
Mukadzi wakasiyaniswa nemhandara. Asina kuwanikwa anofunganya zvinhu zvaIshe, kuti ave mutsvene zvese pamuviri nepamweya; asi uyo wakawanikwa anofunganya zvinhu zvenyika, kuti angafadza murume sei.
uye zvaanoda zvakapatsanurwa. Mukadzi asina kuwanikwa kana mhandara anofunga nezvaShe: Chinangwa ndechokuzvipira kuna She panyama napamweya. Asi mukadzi akawanikwa anofunga zvenyika ino kuti angafadza murume wake sei.
непосягшая печется о Господних, како угодити Господеви, да будет свята и телом и духом: а посягшая печется о мирских, како угодити мужу.
Razlika je tudi med ženo in devico. Neporočena ženska skrbi za Gospodove stvari, da bi bila lahko sveta, tako v telesu kakor v duhu; toda tista, ki je poročena, skrbi za svetne stvari, kako bi lahko ugodila svojemu soprogu.
Drugo je žena in drugo devica. Ktera je brez moža, skrbi za to, kar je Gospodovo, da je sveta s telesom in z duhom. Ktera je pa omožena, skrbi za to, kar je posvetno, kako bo ugodila možu.
Neco ukute kaliwekata pabili. Kayi nendi mutukashi wabula kwebwa nambi mulindu nendi ukute kaliwasha mano kubintu bya Mwami, pakwinga ukute kuyanda kulibenga kumubili ne kumushimu. Nomba mukashi webwa ukute kusha mano kubintu bya pano pacishi kuyeya ncelela kumwinshila mulume kwambeti abenga wakondwa.
Afada iyo bikraddu waa kala duwan yihiin. Tii aan la qabinu waxay u welweshaa waxyaalaha Rabbiga si ay quduus uga ahaato xagga jidhka iyo xagga ruuxa. Tii guursatay waxay u welweshaa waxyaalaha dunida si ay ninkeeda uga farxiso.
Hay diferencia entre la mujer casada y la virgen, La mujer no casada tiene cuidado de las cosas del Señor, para ser santa así en el cuerpo como en el espíritu; mas la casada tiene cuidado de las cosas que son del mundo, cómo ha de agradar a su marido.
En consecuencia, su lealtad está dividida. De la misma manera, una mujer o jovencita está atenta a lo que es importante para el Señor para así vivir una vida dedicada tanto en cuerpo como en espíritu. Pero una mujer casada está atenta a lo que es importante en el mundo, y cómo puede agradar a su esposo.
También hay una diferencia entre una esposa y una virgen. La mujer soltera se preocupa por las cosas del Señor, para ser santa tanto en cuerpo como en espíritu. Pero la que está casada se preocupa por las cosas del mundo: por complacer a su marido.
y está dividido. La mujer no casada y la virgen tienen preocupación por las cosas del Señor, para ser santas en el cuerpo y en el espíritu. Pero la casada tiene preocupación por las cosas del mundo, cómo agradar al esposo.
La mujer sin marido y la doncella piensan en las cosas del Señor, para ser santas en cuerpo y espíritu; mas la casada piensa en las cosas del mundo ( buscando ), cómo agradar a su marido.
Diferencia hay también entre la mujer casada y la virgen. La mujer por casar, tiene cuidado de las cosas del Señor, para ser santa así en cuerpo como en espíritu; mas la casada, tiene cuidado de las cosas del mundo, como ha de agradar a su marido.
Hay asimismo diferencia entre la casada y la doncella: la doncella tiene cuidado de las cosas del Señor, para ser santa así en el cuerpo como en el espíritu: mas la casada tiene cuidado de las cosas del mundo, cómo ha de agradar á su marido.
Hay [asimismo] diferencia entre la casada y la doncella: la doncella tiene cuidado de las cosas del Señor, para ser santa así en el cuerpo como en el espíritu: mas la casada tiene cuidado de las cosas del mundo, cómo ha de agradar á [su] marido.
Y la esposa no es lo mismo que la virgen. La virgen piensa en las cosas del Señor, para que sea santa en cuerpo y en espíritu; pero la mujer casada piensa en las cosas del mundo, en cómo puede dar placer a su marido.
amegawanyika. Mwanawake asiyeolewa au bikira hujihusisha na vitu kuhusu Bwana, namna ya kujitenga katika mwili na katika roho. Lakini mwanamke aliyeolewa hujihusisha kuhusu vitu dunia, namna ya kumfurahisha mme wake.
naye amegawanyika. Mwanamke asiyeolewa au bikira hujishughulisha na mambo ya Bwana apate kujitolea mwili na roho kwa Bwana. Lakini mwanamke aliyeolewa hujishughulisha na mambo ya dunia hii jinsi atakavyompendeza mumewe.
na mawazo yake yamegawanyika. Mwanamke asiyeolewa hujishughulisha na mambo ya Bwana: lengo lake ni awe mtakatifu kimwili na kiroho. Lakini yule aliyeolewa hujishughulisha na mambo ya dunia, jinsi atakavyoweza kumfurahisha mumewe.
och så är hans hjärta delat. Likaså ägnar den kvinna, som icke längre är gift eller som är jungfru, sin omsorg åt vad som hör Herren till, att hon må vara helig till både kropp och ande; men den gifta kvinnan ägnar sin omsorg åt vad som hör världen till, huru hon skall behaga sin man.
Och det är skilnad på en qvinna, och en jungfru; den som ogift är, hon aktar det Herranom tillhörer, att hon skall blifva helig både till kropp och till anda; men den som gifter sig, hon aktar det verldene tillhörer, huru hon skall behaga mannenom.
och så är hans hjärta delat. Likaså ägnar den kvinna, som icke längre är gift eller som är jungfru, sin omsorg åt vad som hör Herren till, att hon må vara helig till både kropp och ande; men den gifta kvinnan ägnar sin omsorg åt vad som hör världen till, huru hon skall behaga sin man.
At nagkakabahagi ang isipan. Gayon din naman ang babaing walang asawa at ang dalaga, ay nagsusumakit sa mga bagay ng Panginoon, upang siya'y maging banal sa katawan at sa espiritu man; nguni't ang babaing may asawa ay nagsusumakit sa mga bagay ng sanglibutan, kung paanong makalulugod sa kaniyang asawa.
ang kaniyang kaisipan ay nahahati. Ang isang babae na wala pang asawa o dalaga pa ay inaalala ang mga tungkol sa Panginoon, kung paano niya italaga ang katawan at espiritu. Ngunit ang babaeng may asawa ay inaalala niya ang mga bagay sa mundong ito, kung paano niya mapasaya ang kaniyang asawa.
okv vkvlvgabv ninyia baanyi gubv pudunv. Nyilu doomanv nyimv ngv vmalo nyijar nyamjar v Ahtu gv ridung ripa lo tolwk sula redunv, ogulvgavbolo ninyi ayak bvla okv dow bv tolwklaklwk sula redu dakdubv mvngdu; vbvritola nyilu dookunv nywng ngv nyiamooku gv yikungyira nga mvngkila redunv, ogulvgavbolo nw ninyigv nyilu gv mvnglwk kaalwk bv redu dakdu bv mvngdu.
அதுபோல, மனைவியானவளுக்கும், கன்னிப்பெண்ணுக்கும் வித்தியாசமுண்டு. திருமணம் செய்யாதவள் சரீரத்திலும் ஆத்துமாவிலும் பரிசுத்தமாக இருக்கும்படி, கர்த்தருக்குரியவைகளுக்காகக் கவலைப்படுகிறாள்; திருமணம் செய்தவள் தன் கணவனுக்கு எப்படிப் பிரியமாக இருக்கலாமென்று, உலகத்திற்குரியவைகளுக்காகக் கவலைப்படுகிறாள்.
அவனுடைய நாட்டங்கள் பிரிக்கப்பட்டிருக்கின்றன. திருமணமாகாத ஒரு பெண் அல்லது ஒரு கன்னிகை கர்த்தருடைய காரியங்களைக்குறித்தே அக்கறையாயிருக்கிறாள்: உடலிலும் ஆவியிலும் தன்னைக் கர்த்தருக்கு அர்ப்பணிப்பதே அவளுடைய நோக்கமாய் இருக்கிறது. ஆனால் திருமணம் செய்த ஒரு பெண்ணோ இவ்வுலகக் காரியங்களைக்குறித்தே அக்கறையாயிருக்கிறாள். தன் கணவனை எவ்வாறு பிரியப்படுத்துவது என எண்ணுகிறாள்.
అందువల్ల అతని మనస్సు రెండు రకాలుగా పని చేస్తూ ఉంటుంది. అదే విధంగా పెళ్ళయిన స్త్రీకీ, పెళ్ళికాని స్త్రీకీ తేడా ఉంది. కన్య శరీరంలో ఆత్మలో పవిత్రత కలిగి ఉండాలని ప్రభువు కార్యాలను గూర్చి శ్రద్ధ కలిగి ఉంటుంది. పెళ్ళైన స్త్రీ అయితే తన భర్తను ఏ విధంగా సంతోషపెట్టాలా అని ఈ లోక సంబంధమైన విషయాలపై శ్రద్ధ కలిగి ఉంటుంది.
ʻOku fai kehekehe ʻae fefine mali mo e tāupoʻou: ko e fefine taʻemali, ʻoku tokanga ia ki he ngaahi meʻa ʻae ʻEiki, koeʻuhi ke māʻoniʻoni ia ʻi he sino mo e laumālie; ka ko ia ʻoku mali, ʻoku tokanga ia ki he ngaahi meʻa ʻo māmani, pe fēfē ʻene fakafiemālieʻi hono husepāniti.
Böylece ilgisi bölünür. Evli olmayan kadın ya da kız hem bedence hem ruhça kutsal olmak amacıyla Rab'bin işleri için kaygılanır. Evli kadınsa kocasını nasıl hoşnut edeceğini düşünerek dünya işleri için kaygılanır.
enti wɔtwe no afanu no nyinaa. Ɔbea a ɔnwaree anaa ɔbabun de ne ho ma Awurade adwuma wɔ ɔhonam ne honhom fam; nanso ɔbea a waware no de ne ho to wiase nneɛma so, efisɛ ɔpɛ sɛ ɔsɔ ne kunu ani.
enti wɔtwe no afanu no nyinaa. Ɔbaa a ɔnwareeɛ anaa ɔbaabunu de ne ho ma Awurade adwuma wɔ honam ne honhom fam; nanso ɔbaa a wawareɛ no de ne ho to ewiase nneɛma so, ɛfiri sɛ, ɔpɛ sɛ ɔsɔ ne kunu ani.
і він поділений. Незаміжня жінка й дівчина турбуються про Господнє, щоб бути святими тілом і духом. А заміжня турбується про світське: як догодити чоловікові.
і він поділений. Незамі́жня ж жінка та дівчина про речі Господні клопо́четься, щоб бути святою і тілом, і духом. А замі́жня про речі життєві клопочеться, як догодити чоловікові.
Єсть (також) ріжннця між жінкою і дівицею: Незамужня журить ся про Господнє, щоб бути сьвятою тїлом і духом; а замужня журить ся про сьвітове, як угодити мужові.
शादी और बेशादी में भी फ़र्क़ है बे शादी ख़ुदावन्द की फ़िक्र में रहती है ताकि उसका जिस्म और रूह दोनों पाक हों मगर ब्याही हुई औरत दुनिया की फ़िक्र में रहती है कि किस तरह अपने शौहर को राज़ी करे।
| يەنە كېلىپ ئايال ۋە نىكاھلانمىغان قىزنىڭ ئوتتۇرىسىدا پەرق بار؛ نىكاھلانمىغان قىز بولسا رەبنىڭ ئىشلىرىنىڭ، قانداق قىلىپ ھەم تەندە ھەم روھتا پاك-مۇقەددەس بولۇشنىڭ غېمىدە بولىدۇ؛ ئەمما ياتلىق بولغان ئايال قانداق قىلىپ ئېرىنى خۇرسەن قىلىش ئۈچۈن، بۇ دۇنيادىكى ئىشلارنىڭ غېمىدە بولىدۇ. |
Йәнә келип аял вә никаһланмиған қизниң оттурисида пәриқ бар; никаһланмиған қиз болса Рәбниң ишлириниң, қандақ қилип һәм тәндә һәм роһта пак-муқәддәс болушниң ғемидә болиду; амма ятлиқ болған аял қандақ қилип ерини хурсән қилиш үчүн, бу дуниядики ишларниң ғемидә болиду.
Yene kélip ayal we nikahlanmighan qizning otturisida perq bar; nikahlanmighan qiz bolsa Rebning ishlirining, qandaq qilip hem tende hem rohta pak-muqeddes bolushning ghémide bolidu; emma yatliq bolghan ayal qandaq qilip érini xursen qilish üchün, bu dunyadiki ishlarning ghémide bolidu.
Yǝnǝ kelip ayal wǝ nikaⱨlanmiƣan ⱪizning otturisida pǝrⱪ bar; nikaⱨlanmiƣan ⱪiz bolsa Rǝbning ixlirining, ⱪandaⱪ ⱪilip ⱨǝm tǝndǝ ⱨǝm roⱨta pak-muⱪǝddǝs boluxning ƣemidǝ bolidu; ǝmma yatliⱪ bolƣan ayal ⱪandaⱪ ⱪilip erini hursǝn ⱪilix üqün, bu dunyadiki ixlarning ƣemidǝ bolidu.
Người nữ có chồng và đồng trinh cũng khác nhau như vậy: ai không chồng thì chăm lo việc Chúa, đặng cho thân thể và tinh thần đều được thánh; nhưng ai có chồng thì chăm lo các việc đời nầy, tìm cách cho đẹp lòng chồng mình.
Người nữ có chồng và đồng trinh cũng khác nhau như vậy: ai không chồng thì chăm lo việc Chúa, đặng cho thân thể và tinh thần đều được thánh; nhưng ai có chồng thì chăm lo các việc đời nầy, tìm cách cho đẹp lòng chồng mình.
nên tinh thần bị chi phối. Trường hợp phụ nữ cũng thế. Người không có chồng chăm lo việc Chúa cho thân thể và linh hồn được thánh hóa. Người có chồng còn phải bận lo việc đời này, làm cho chồng hài lòng.
aghaving'ine. Umumama juno natolilue minja vuvule ikuvika nifiinu fya Mutwa, ndavule lunoghile ku lekeng'ana mum'biili na munhumbula. looli umumama juno atolilue ikuvika mu finhu fya mu iisi, ndavule lunoghile pikumovosia umughosi ghwa mwene.
Niandi widi wuvasuka. Mayindu ma nketo wukambu kuela voti mayinduma muana ndumba madi mu diambu di Pfumu muingi baba wunlongo mu nitu ayi mu Pheve. Vayi mayindu ma nketo wukuela madi mu mambu ma ntotowawu madi mu zaba; buevi kafueti yangidikila bakala diandi.
dájúdájú, ìfẹ́ rẹ̀ pín sí ọ̀nà méjì. Bákan náà ló rí fún obìnrin tí a gbé ní ìyàwó àti wúńdíá. Obìnrin tí kò bá tí ì délé ọkọ a máa tọ́jú ohun tí ṣe ti Olúwa, kí òun lè jẹ́ mímọ́ ní ara àti ní ẹ̀mí. Ṣùgbọ́n ọmọbìnrin tí a bá ti gbé níyàwó, a máa ṣe ìtọ́jú ohun tí ṣe ti ayé, bí yóò ti ṣe le tẹ́ ọkọ rẹ̀ lọ́rùn.
Verse Count = 334
