Galatians 4:27
For it is written, “Rejoice, you barren who do not bear. Break out and shout, you who do not travail. For the desolate women have more children than her who has a husband.”
Nafo na iyerte di, ''Ta ayi abo, fe uwani in sali kumat, fe ulenge na una maru ba; Suna kibinayi usanfi uti ntet nayi abo, fe ulenge na uyiru ukonu liburi kumat ba; Bara na nono nnan sali kumate din gbardang, ni katin nin le na adi nin less.
| لِأَنَّهُ مَكْتُوبٌ: «ٱفْرَحِي أَيَّتُهَا ٱلْعَاقِرُ ٱلَّتِي لَمْ تَلِدْ. اِهْتِفِي وَٱصْرُخِي أَيَّتُهَا ٱلَّتِي لَمْ تَتَمَخَّضْ، فَإِنَّ أَوْلَادَ ٱلْمُوحِشَةِ أَكْثَرُ مِنَ ٱلَّتِي لَهَا زَوْجٌ». |
| فَإِنَّهُ قَدْ كُتِبَ: «افْرَحِي أَيَّتُهَا الْعَاقِرُ الَّتِي لَا تَلِدُ، اهْتِفِي بِأَعْلَى صَوْتِكِ أَيَّتُهَا الَّتِي لَا تَتَمَخَّضُ، لأَنَّ أَوْلادَ الْمَهْجُورَةِ أَكْثَرُ عَدَداً مِنْ أَوْلادِ الَّتِي لَهَا زَوْجٌ!» |
| ܟܬܝܒ ܓܝܪ ܕܐܬܒܤܡܝ ܥܩܪܬܐ ܗܝ ܕܠܐ ܝܠܕܐ ܘܐܬܦܨܚܝ ܘܓܥܝ ܗܝ ܕܠܐ ܡܚܒܠܐ ܡܛܠ ܕܤܓܝܘ ܒܢܝܗ ܕܨܕܝܬܐ ܝܬܝܪ ܡܢ ܒܢܝܗ ܕܒܥܝܠܬܐ |
Արդարեւ գրուած է. «Ուրախացի՛ր, չծնանող ամո՛ւլ. պոռթկա՛ ցնծութեամբ եւ գոչէ՛, երկունքի ցաւ չքաշո՛ղ. որովհետեւ լքեալին զաւակները շա՛տ աւելի են՝ քան ամուսին ունեցողին զաւակները»:
কিয়নো লিখা আছে, “হে প্ৰসৱ নকৰা বন্ধ্যা আনন্দ কৰা, তোমালোকৰ মাজৰ যি গৰাকীয়ে সন্তান প্ৰসৱ কৰা নাই; বৰ মাতেৰে উল্লাস আৰু হৰ্ষনাদ কৰা; কিয়নো গিৰিয়েক থকা জনীতকৈ অনাথিনী জনীৰ সন্তান অধিক হব।”
Çünki yazılıb: «Şənlən, ey sonsuz, qısır qadın! Sevinclə mahnı oxu, qışqır, Ey doğuş ağrısı çəkməyən qadın! Çünki atılmış qadının övladları Ərli qadının övladlarından çoxdur».
Mula-ngum mula-nge,”Bila-ngi mwo cwombilome wo bombo bwe wiyeu. Kun diir namob biyalte, mwo wuro nuwambo buwarum bwem wiyeu. Wori bibei nawiye cii koweu la nawiyewo ki bwayile ceu kilaka.”
Ecen scribatua da, Alegueradi steril ertzen ezaicená: dendadi eta heyagora eguin ertzeco penan ezaicená: ecen guehiago ditun vtziaren haourrac ecen ez senhardunarenac.
Gode Sia: da agoane dedei diala, “Aligime uda! Hahawane ba: ma! Di da mano lalelegema: ne, se hame nababeba: le, hahawane ba: ma! Hahawaneba: le, wele sia: ma amola dima! Uda da egoa amoga yolesi esalebe, amo ea mano lalelegemu idi da egoa amoga hame yolesi uda ea mano lalelegemu idi bagadewane baligimu.”
কারণ লেখা আছে, “তুমি বন্ধা স্ত্রী, যে প্রসব করতে অক্ষম, আনন্দ কর, যার প্রসব-যন্ত্রণার অভিজ্ঞতা নেই, সে আনন্দধ্বনি করও উল্লাসে পরিপূর্ণ হোক, কারণ সধবার সন্তান অপেক্ষা বরং অনাথার সন্তান বেশি।”
কারণ লেখা আছে, “ওহে বন্ধ্যা নারী, যে কখনও সন্তান প্রসব করোনি, আনন্দিত হও; তোমরা কখনও প্রসবযন্ত্রণা ভোগ করোনি, আনন্দোল্লাসে ফেটে পড়ো; কারণ যার স্বামী আছে, সেই নারীর চেয়ে, যে নারী পরিত্যক্তা, তার সন্তান বেশি।”
किजोकि पवित्रशास्त्र ज़ोते, “हे बाँझ, तीं ज़ैसां कधे बच्चे नईं ज़ावरे, खुश भो, तीं ज़ैस बच्चो ज़ानेरी तकलीफ नईं भोरी; आवाज़ उच्ची केर ते जयजयकार केर, किजोकि शैरोरारी औलाद सुहागनी करां भी जादे।”
क्योंकि पबित्र शास्त्र च लिखया है, “हे जनानियों तुसां जिना दे कदी बच्चे नी होऐ,” कने जिना कदी बच्चे जमणे दी पीड़ा जो कदी महसूस नी किता, चिल्ला कने खुश होआ! क्योंकि छडियो जनानिया दे बच्चे, उसा जनानिया दे बचयां ला जादा न जड़ी अपणे घरे बाले सोगी रेंदी है।
ଜଃନ୍ ସାସ୍ତରେ ଲେକା ଆଚେ, “ଏଗା ବାଞ୍ଜି ଇନ୍ମାନାର୍ ସଃର୍ଦା କଃର୍! ଏଗା ହିଲାହାଉତା ଦୁକା ନଃରିଲା ବଃଳ୍ ଉଲ୍ଗାଟ୍ ଅୟ୍ କଃଉ, କାୟ୍ତାକ୍ବଃଲେକ୍ ଅଃଣ୍ଡ୍ରା ରିଲା ମାୟ୍ଜିର୍ ହିଲା ତଃୟ୍ ହୁଣି ହୟ୍ସି ଉବାସି ନୟ୍ଲା ହିଲାମଃନ୍ ଅଃଦିକ୍ ଅଃଉତି ।”
«Nee nana'a shuraawne gene'úwowe! Nee shuwosh id'r danaawne ‹ílll› eree, Kenih detsts máátsuniyere K'azk'rets máátsu ay nana'o detsfane» ett guut'ere.
Na ba nha zi, U ka ngyiri u wu iwa u krju, wa u na ngrji to na. Wu ka za di ti kinkla suron, u'wa u na yi nne u ngrji na. Don mri iwa wa ana ngrji na ba gbugbuwu zan iwa wa ahe ni lilon.
защото е писано: "Весели се, неплодна, която не раждаш; Възгласи и извикай, ти, която не си била в родилни болки, Защото повече са чедата на самотната, нежели чадата на омъжената".
Kay kini nahisulat, “Pagmaya, ikaw nga dili manganak nga babaye, ikaw nga wala makabaton ug anak. Pagtiyabaw ug pagsinggit alang sa kalipay, ikaw nga wala makasinati sa pagpanamkon. Kay daghan pa ang mga anak sa biniyaan, labaw pa niadtong mga adunay bana.”
Kay nahisulat kini nga nagaingon: Pagsadya, O ikaw nga apuli nga dili na manganak: paghugyaw ug suminggit ka, ikaw nga dili na magbati sa kasakit sa pag-anak; kay ang babaye nga wala na tagda labi pang daghan ug mga anak kay kaniya nga adunay bana."
ᎯᎠᏰᏃ ᏂᎬᏅ ᎢᎪᏪᎳ, ᎭᎵᎮᎵᎩ ᏔᎷᎸᎥᏍᎩ ᏂᎨᏒᎾ, ᎾᏍᎩ ᏂᏔᏓᎾᏄᎪᏫᏍᎬᎾ; ᎭᎴᏅ ᎮᎷᎲᎦ, ᏂᎯ ᏂᏘᎾᏄᎪᏫᏍᎬᎾ; ᎾᏰᏃ, ᎾᏥᏰᎲᎾ ᎤᏟ ᎾᏂᎥ ᏚᏪᎧᎭ ᏧᏪᏥ ᎡᏍᎦᏉ Ꮎ ᎠᏥᏰᎯ.
Pakuti kwalembedwa kuti, “Sangalala, iwe mayi wosabala, amene sunabalepo mwana; imba nthungululu ndi kufuwula mwachimwemwe, iwe amene sunamvepo ululu wa pobereka; chifukwa mkazi wosiyidwa adzakhala ndi ana ambiri kuposa mkazi wokwatiwa.”
“Na cingkia nghnumi jekyaia! Na am pawi na khawi lü na hmia natnak am na khamei khawiki je lü ngpyanga! A cei naw am a yawk khawia nghnumia kthaka a cei naw am a ktä naw hnasen da na bawk khai” tia cangcim naw pyenki.
Caa kaak, caa sah vai ai nongpata nang, anghoe ah; nawkta tapenhaih kana panoek vai ai nang, tha hoi hang ah: haek ih nongpata loe sava tawn nongpata pong pop kue ah caa sak, tiah tarik ih oh.
A daek coeng te ta, Cakol la cacun mueh aw uum khungdaeng lamtah bung aka tlo pawt aw tamhoe lah. Va aka khueh lakah khosoek kah camoe tah taoe ping ta.
A daek coeng te ta, Cakol la cacun mueh aw uum khungdaeng lamtah bung aka tlo pawt aw tamhoe lah. Va aka khueh lakah khosoek kah camoe tah taoe ping ta.
Cak kaa nang nu, zeel lah; tlawhnaak amak sim nang, khawteh na khy lah; Ikawtih a hqek nu ing vaa ak taak anglakawh khawzah khqoet ca tahy,” tinawh qee hyt ce awm hawh hy.
Banghangziam cile, nang nau nei ngei ngawl numei ciing awng, lungdam in; nang nau tun thuak ngei ngawl nu, mun theampo thawn in au in: banghangziam cile pasal nei nupi sang in a ki hamsiat nupi in ta tamzaw nei hi, ci in ki at hi.
Isaiah themgaovin, “Vo chaneilou numei kipah thanomin, cha hing khalouhela, naosonat thoh khalouhelnu, kipah tah in awthong jejun samin! Ajeh chu numei chahinglou nun ajipato umkhomnu sangin chate ahaojo tai,” ati.
Bangkongtetpawiteh cakaroe e napui na konawm haw. Camokhe patawnae ka khang boihoeh e napui na lawk na tawn e puenghoi hramki haw. Bangkongtetpawiteh, pahnawt e napui teh a vâ ka tawn e napui hlak a ca kapap na khe toe telah a thut.
因为经上记着： 不怀孕、不生养的，你要欢乐； 未曾经过产难的，你要高声欢呼； 因为没有丈夫的，比有丈夫的儿女更多。
因為經上記着： 不懷孕、不生養的，你要歡樂； 未曾經過產難的，你要高聲歡呼； 因為沒有丈夫的，比有丈夫的兒女更多。
正如经文所说：“如果你们没有孩子、没有生育过，你们应该感到欢喜！如果你们未曾分娩，那么欢呼吧，因为弃妇的孩子比有丈夫的女人还多！”
誠如經上記載說：『不生育的石女，喜樂罷! 未經產痛的女人，歡呼高唱罷! 因為被棄者的子女比有夫者的子女還多。』
Pakuŵa Malembelo ga Akunnungu gakuti, “Nsengwe, mmwe ŵangankuŵeleka, nlulute mmwe ŵanganimmeleche mwanache, Pakuŵa ŵanache ŵa jwankongwe jwalekangene ni ŵankwawo ali achajinji, kupunda ŵanache ŵa jwankongwe jwakwete ŵalume.”
⳿ⲥ⳿ⲥϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ⲟⲩⲛⲟϥ ⳿ⲙⲙⲟ ϯ ⲁϭⲣⲏⲛ ⲑⲏ ⲉⲧⲉ ⳿ⲙⲡⲁⲥⲙⲓⲥⲓ ⲫⲱϫⲓ ⲟⲩⲟϩ ⲱϣ ⳿ⲉⲃⲟⲗ ⲑⲏ ⲉⲧⲉ ⳿ⲙⲡⲁⲥϯⲛⲁⲕϩⲓ ϫⲉ ⲛⲁϣⲉ ⲛⲓϣⲏ ⲣⲓ ⳿ⲛⲧⲉ ϯϣⲁϥⲏ ⲙⲁⲗⲗⲟⲛ ⳿ⲉϩⲟⲧⲉ ⲑⲏ ⲉⲧⲉ ⲟⲩⲟⲛⲧⲁⲥ ⳿ⲙⲡⲓϩⲁⲓ ⳿ⲙⲙⲁⲩ.
ϥⲥⲏϩ ⲅⲁⲣ ϫⲉ ⲉⲩⲫⲣⲁⲛⲉ ⲧⲁϭⲣⲏⲛ ⲉⲧⲉⲙⲉⲥⲙⲓⲥⲉ ⲱϣ ⲉⲃⲟⲗ ⲛⲧⲉ ⲁϣⲕⲁⲕ ⲧⲉⲧⲉⲙⲉⲥϯ ⲛⲁⲁⲕⲉ ϫⲉ ⲛⲁϣⲉ ⲛϣⲏⲣⲉ ⲛⲧⲉⲧⲉⲙⲛⲧⲥ ϩⲁⲓ ⲉϩⲟⲩⲉ ⲧⲉⲧⲉⲩⲛⲧⲥ ⲡϩⲁⲓ
ϥⲥⲏϩ ⲅⲁⲣ ϫⲉ ⲉⲩⲫⲣⲁⲛⲉ ⲧⲁϭⲣⲏⲛ ⲉⲧⲉⲙⲉⲥⲙⲓⲥⲉ ⲱϣ ⲉⲃⲟⲗ ⲛ̅ⲧⲉⲁϣⲕⲁⲕ ⲧⲉⲧⲉⲙⲉⲥϯⲛⲁⲁⲕⲉ. ϫⲉ ⲛⲁϣⲉⲛ̅ϣⲏⲣⲉ ⲛ̅ⲧⲉⲧⲉⲙⲛ̅ⲧⲥ̅ϩⲁⲓ̈. ⲉϩⲟⲩⲉⲧⲉⲧⲉⲩⲛ̅ⲧⲥ̅ⲡϩⲁⲓ̈·
ⲤⲤϦⲎⲞⲨⲦ ⲄⲀⲢ ϪⲈ ⲞⲨⲚⲞϤ ⲘⲘⲞ ϮⲀϬⲢⲎⲚ ⲐⲎ ⲈⲦⲈ ⲘⲠⲀⲤⲘⲒⲤⲒ ⲪⲰϪⲒ ⲞⲨⲞϨ ⲰϢ ⲈⲂⲞⲖ ⲐⲎ ⲈⲦⲈ ⲘⲠⲀⲤϮⲚⲀⲔϨⲒ ϪⲈ ⲚⲀϢⲈ ⲚⲒϢⲎ ⲢⲒ ⲚⲦⲈϮϢⲀϤⲎ ⲘⲀⲖⲖⲞⲚ ⲈϨⲞⲦⲈ ⲐⲎ ⲈⲦⲈ ⲞⲨⲞⲚⲦⲀⲤ ⲘⲠⲒϨⲀⲒ ⲘⲘⲀⲨ.
Pisano je doista: Kliči, nerotkinjo, koja ne rađaš, podvikuj od radosti, ti što ne znaš za trudove! Jer osamljena više djece ima negoli udana.
Nebo psáno jest: Vesel se neplodná, kteráž nerodíš, vykřikni a zvolej, kteráž nepracuješ ku porodu; nebo ta opuštěná mnoho má synů, více než ta, kteráž má muže.
Nebo psáno jest: Vesel se neplodná, kteráž nerodíš, vykřikni a zvolej, kteráž nepracuješ ku porodu; nebo ta opuštěná mnoho má synů, více nežli ta, kteráž má muže.
O ní prorokoval Izajáš: „Raduj se neplodná, která nemáš děti, jásej ty, kterás nepoznala, co je to být matkou! Mnoho potomků dá Bůh tobě, ponížené a opovržené, víc než otrokyni, která má tvého muže.“
Thi der er skrevet: "Fryd dig, du ufrugtbare, du, som ikke føder! bryd ud og råb, du, som ikke har Fødselsveer! thi mange ere den enliges Børn fremfor hendes, som har Manden."
Thi der er skrevet: „Fryd dig, du ufrugtbare, du, som ikke føder! bryd ud og raab, du, som ikke har Fødselsveer! thi mange ere den enliges Børn fremfor hendes, som har Manden.‟
Thi der er skrevet: „Fryd dig, du ufrugtbare, du, som ikke føder! bryd ud og raab, du, som ikke har Fødselsveer! thi mange ere den enliges Børn fremfor hendes, som har Manden.‟
ଜେନ୍ତାରିକି ସାସ୍ତରେ ଲେକାଅଇଆଚେ, “ଅଇରେ ବାଞ୍ଜି ମାଇଜି, ତୁଇ ସାର୍ଦା ଅ, କେବେମିସା ପିଲାଜିଲା ପାଇବା ଦୁକାସୁକା ଦାରାଇ ଅଇବାଟା ନାଜାନିରଇଲେ ମିସା ଆଉଲି ଅଇ ତର୍ ସାର୍ଦା ସବୁକେ ଜାନାଇଦେସ୍ । କାଇକେବଇଲେ ମୁନୁସ୍ ସଙ୍ଗ୍ ବାସା ଅଇରଇବା ମାଇଜିର୍ ଟାନେଅନି ଗଟେକ୍ ଚାଡ୍ରି ମାଇଜିର୍ ପିଲାଜିଲା ଅଦିକ୍ ଅଇସି ।”
mana kaka ondiki ni: “Bed mamor, in dhako ma migumba, in ma ok inywol nyithindo; tingʼ dwondi malo ka igoyo koko gi ilo, in mane muoch ok okayi; nimar dhako ma migumba nobed gi nyithindo mangʼeny, moloyo dhako man-gi dichwo.”
Nkambo kulilembedwe kuti, “Amusekelele, nywebo nongoomwa nimuyazyali; kkwila akutambwiizya kwalukondo, wenotali koomba amachise abutumbu; nkambo bana bayooyo utakwetwe mbiingi kwinda bamwanakazi ula mulumi.”
Want er is geschreven: Wees vrolijk, gij onvruchtbare, die niet baart, breek uit en roep, gij, die geen barensnood hebt, want de kinderen der eenzame zijn veel meer, dan dergene, die den man heeft.
"Jubel onvruchtbare, die niet baart; Breek uit in gejuich, die geen barensnood kent. Want talrijker zijn de kinderen der verlatene Dan van haar, die aan een man is gehuwd."
Want er is geschreven: Wees vrolijk, gij onvruchtbare, die niet baart, breek uit en roep, gij, die geen barensnood hebt, want de kinderen der eenzame zijn veel meer, dan dergene, die den man heeft.
For it is written, Rejoice, thou barren woman not giving birth. Burst forth and shout, thou not suffering birth pains, because many more are the children of the desolate than of her who has the husband.
For it is written, “Rejoice, you barren who do not bear. Break out and shout, you who do not travail. For the desolate women have more children than her who has a husband.”
For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For more are the children of the desolate than of her that hath the husband.
For it is written: Rejoice you barren, that do not bear: break forth and cry aloud, you that travail not: for many more are the children of the deserted, than of her that had the husband of the deserted.
For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”
For it is in the Writings, You who have never given birth, be glad; give cries of joy, you who have had no birth-pains; for the children of her who has been given up by her husband are more than those of the woman who has a husband.
For it is written, “Rejoice, O barren woman, who has never given birth; break forth and shout, yoʋ who have never been in labor! For many are the children of the desolate woman, more than those of the woman who has a husband.”
For it was written: “Rejoice, O barren one, though you do not conceive. Burst forth and cry out, though you do not give birth. For many are the children of the desolate, even more than of her who has a husband.”
For it is written, Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; because the children of the desolate are more numerous than [those] of her that has a husband.
For it is written: Rejoice, thou barren, that bearest not: break forth and cry, thou that travailest not: for many are the children of the desolate, more than of her that hath a husband.
For it is written: “Rejoice, barren one, who does not give birth; break forth and shout, you who have no labor pains; because the abandoned woman has many more children than she who has the husband.”
As Scripture says, “Rejoice you who are childless and who have never given birth! Shout aloud for joy, you who have never been in labor—for the abandoned woman has more children than the woman who has a husband!”
For it is written, Reioyce thou barren that bearest no children: breake forth, and cry, thou that trauailest not: for the desolate hath many moe children, then she which hath an husband.
for it is written, Rejoice, thou barren one who does not bring forth; break forth and cry aloud, thou that dost not travail: because many more are the children of the barren than of her having a husband.
For it is written, “Rejoice, thou barren who bearest not, cry out and shout for joy, thou that travailest not, for more are the children of her that was desolate, than of her which had an husband.”
For it is written, Rejoice thou barren, that for a while didst not bear, break forth and cry aloud for joy, thou that didst not travail with child; for many more are the children of the desolate than of her that hath an husband."
For it is written, Rejoice, [thou] barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
For it is written, Rejoice, you barren that bore not; break forth and cry, you that travail not: for the desolate has many more children than she which has an husband.
For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
For it is written, Rejoice, you barren that bear not; break forth and cry, you that travail not: for the desolate has many more children than she which has an husband.
for it has been written: “Rejoice, O barren, who is not bearing; break forth and cry, you who are not travailing, because many [are] the children of the desolate—more than of her having the husband.”
For it is written, "Rejoice, O barren woman, who didst not bring forth! Break out and cry, thou who travailest not in birth; for more are the children of the deserted, than of her who had the husband."
For it is written, Rejoice, O thou barren one who dost never bear, Break forth in joy, thou that dost not travail; For the children of the desolate woman are many. Yea, more than hers who has a husband.
For it is written, "Rejoice, you barren who do not bear. Break forth and shout, you that do not travail. For more are the children of the desolate than of her who has a husband."
For it is written, "Rejoice, you barren who do not bear. Break forth and shout, you that do not travail. For more are the children of the desolate than of her who has a husband."
For it is written, "Rejoice, you barren who do not bear. Break forth and shout, you that do not travail. For more are the children of the desolate than of her who has a husband."
For it is written, "Rejoice, you barren who do not bear. Break forth and shout, you that do not travail. For more are the children of the desolate than of her who has a husband."
For it is written, "Rejoice, you barren who do not bear. Break forth and shout, you that do not travail. For more are the children of the desolate than of her who has a husband."
For it is written, "Rejoice, you barren who do not bear. Break forth and shout, you that do not travail. For more are the children of the desolate than of her who has a husband."
For it is written: “Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not; for many are the children of the desolate one, rather than of her who hath the husband.”
For scripture says – “Rejoice, you barren one, who have never given birth, break into shouts, you who are never in labour, for many are the children of her who is desolate – yes, more than of her who has a husband.”
For scripture says – ‘Rejoice, you barren one, who have never given birth, break into shouts, you who are never in labor, for many are the children of her who is desolate – yes, more than of her who has a husband.’
For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For more are the children of the desolate than of her which hath the husband.
For it is written—Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, —because, more, are the children of the deserted one, than of her that had the husband.
It has been written for: do rejoice O barren woman you who [are] not bearing, do break forth and do call aloud you who [are] not travailing, because many [are] the children of the desolate woman more than of [her] who having the husband.
to write for to celebrate barren the/this/who no to give birth to to throw violently and to cry out the/this/who no be in labor that/since: since much the/this/who child the/this/who deserted more or the/this/who to have/be the/this/who man: husband
For it is written, Be glad, O barren, who hast not borne; Exult and cry, thou who hast not travailed; Because multiplied are the sons of the desolate, More than the sons of the married wife.
For it is written, Be joyful, thou barren, who bearest not: exult and shout, thou who hast not travailed: for more numerous are the children of the desolate than the children of the married woman.
[Our new city will have more people than those who live in Jerusalem now. It will be just like] Isaiah foretold about [the people whom he expected would come back to Jerusalem from exile. He expected that they would be more numerous than those who] were taken into exile. He wrote: [You who live in Jerusalem, you will] rejoice! Now you have no children, like a barren [woman] who does not give birth to [children! But some day you will] shout [joyfully], (without restraint/as loudly as you can), [even though now you are few in number, like a woman who] cannot give birth [to children, and you] feel deserted. [You will be very happy] because [you will have many children who will come to you. Those children will be] more than [the children] any woman with a husband [could have borne].
For Scripture says — ‘Rejoice, thou barren one, who dost never bear, Break into shouts, thou who art never in labour, For many are the children of her who is desolate — aye, more than of her who has a husband.’
For it is written, “Rejoice, you barren one who does not give birth; cry out and shout for joy, you who are not suffering the pains of childbirth; because the children of the abandoned woman are more numerous than those of the woman who has a husband.”
For it is written, Rejoice, [thou] barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she who hath a husband.
For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she who hath an husband.
For it is written, "Rejoice, thou barren woman that bearest not, break forth into a joyful cry, thou that dost not travail with child. For the desolate woman has many children--more indeed than she who has the husband."
For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.”
For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.”
For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.”
For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.”
For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.”
For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.”
For it is writun, Be glad, thou bareyn, that berist not; breke out and crye, that bringist forth no children; for many sones ben of hir that is left of hir hosebonde, more than of hir that hath an hosebonde.
for it hath been written, 'Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many [are] the children of the desolate — more than of her having the husband.'
Estas ja skribite: Ĝoju, ho senfruktulino, kiu ne naskis, Sonigu kanton kaj ĝojkriu, ho vi, kiu ne suferas naskodoloron; Ĉar la forlasitino havos pli da infanoj, ol la havanta edzon.
Elabena woŋlɔ ɖi bena, “Dzi nedzɔ wò, O konɔ, wò nyɔnu si medzi vi kpɔ o; do ɣli sesĩe nàtso aseye, wò ame si melé ku kpɔ o; viwo le nyɔnu si tsi akogo la si wu nyɔnu si si srɔ̃ le la gɔ̃ hã.”
Sillä kirjoitettu on: iloitse, sinä hedelmätöin, joka et synnytä, pakahda ja huuda sinä, joka et raskas ole; sillä yksinäisellä on enempi lapsia kuin sillä, jolla mies on.
Sillä kirjoitettu on: "Iloitse, sinä hedelmätön, joka et synnytä, riemahda ja huuda sinä, jolla ei ole synnytyskipuja. Sillä yksinäisellä on paljon lapsia, enemmän kuin sillä, jolla on mies."
Want er is geschreven: Verheug u, gij onvruchtbare die niet baart; breek uit en roep, gij die geen barensweeën hebt, want de kinderen van de verlatene zijn meer dan van haar die een man heeft.
car il est écrit: " Réjouis-toi, stérile, toi qui n'enfantais point! Eclate en cris de joie et d'allégresse, toi qui ne connaissais pas les douleurs de l'enfantement! Car les enfants de la délaissée seront plus nombreux que les enfants de celle qui avait l'époux. "
Car il est écrit, « Réjouissez-vous, vous les stériles qui n'enfantez pas. Sortez et criez, vous qui ne travaillez pas. Car la femme désolée a plus d'enfants que celle qui a un mari. »
Car il est écrit: « Réjouis-toi, stérile qui n’enfantes point; éclate [de joie] et pousse des cris, toi qui n’es point en travail d’enfant; car les enfants de la délaissée sont plus nombreux que [les enfants] de celle qui a un mari ».
Car il est écrit: réjouis-toi, stérile, qui n'enfantais point; efforce-toi, et t'écrie, toi qui n'étais point en travail d'enfant; car il y a beaucoup plus d'enfants de [celle qui avait été] laissée, que de celle qui avait un mari.
Car il est écrit: Réjouis-toi, stérile, qui n’enfantes point; pousse des cris de jubilation et d’allégresse, toi qui ne deviens pas mère; parce que les fils de la délaissée seront plus nombreux que les fils de celle qui a un mari.
car il est écrit: Réjouis-toi, stérile, toi qui n’enfantes point! Éclate et pousse des cris, toi qui n’as pas éprouvé les douleurs de l’enfantement! Car les enfants de la délaissée seront plus nombreux Que les enfants de celle qui était mariée.
car il est écrit: « Réjouis-toi, stérile, toi qui n’enfantais point! Eclate en cris de joie et d’allégresse, toi qui ne connaissais pas les douleurs de l’enfantement! Car les enfants de la délaissée seront plus nombreux que les enfants de celle qui avait l’époux. »
car il est écrit: «Réjouis-toi, stérile, toi qui n’a pas enfanté; éclate en cris d'allégresse, toi qui n'as pas connu les douleurs de l’enfantement; car les enfants de la femme délaissée sont plus nombreux que ceux de la femme qui a son mari.»
Car il est écrit: Réjouis-toi, stérile, toi qui n'enfantais point, éclate et pousse des cris, toi qui n'as pas été en travail d'enfant; car les enfants de la délaissée seront plus nombreux que ceux de la femme qui avait l'époux.
car il est écrit: « Réjouis-toi stérile, qui n'enfantes point; éclate et crie, toi qui ne ressens pas les douleurs de l'enfantement! Car les enfants de la délaissée seront plus nombreux que ceux de la femme qui a le mari. »
Il est écrit, en effet: Réjouis-toi, femme stérile, qui n'as point enfanté! Pousse des cris de joie, élève la voix, toi qui n'as pas senti les douleurs maternelles, Car les enfants de la femme abandonnée sont plus nombreux Que ceux de la femme mariée.»
En effet, il est écrit: «Réjouis-toi, stérile, toi qui n'enfantais point. Pousse des cris de joie et d'allégresse, toi qui n'avais pas connu les douleurs de l'enfantement, car les enfants de l'épouse délaissée seront plus nombreux que les enfants de celle qui avait un mari.»
“Neni yelonta makaraye ufa7ista Hane miixata erontare Illil ga wassa Azinay dizarape balara Berka dizari nayti darida” geteti kasse xafetides.
Denn es steht geschrieben: Freue dich, du Unfruchtbare, die du nicht gebierst! Brich aus in Jubelruf, die du keine Wehen hast! Denn die Vereinsamte hat viel mehr Kinder als die Vermählte.
Es steht ja auch geschrieben: "Freu dich, du unfruchtbare, die du nicht geboren hast, o juble laut du, die du keine Wehen kennst! Zahlreicher sind die Kinder der Vereinsamten als die der Vermählten."
Denn es steht geschrieben: "Sei fröhlich, du Unfruchtbare, die du nicht gebierst; brich in Jubel aus und schreie, die du keine Geburtswehen hast! denn die Kinder der Einsamen sind zahlreicher als derjenigen, die den Mann hat." [Jes. 54,1]
Denn es steht geschrieben: “Sei fröhlich, du Unfruchtbare, die du nicht gebierst; brich in Jubel aus und schreie, die du keine Geburtswehen hast! Denn die Kinder der Einsamen sind zahlreicher als derjenigen, die den Mann hat.”
Denn es steht geschrieben: Freue dich, du unfruchtbare, die nicht gebiert; brich in Jubel aus, die nicht kreist; denn die einsame hat viele Kinder, mehr als die, die einen Mann hat.
Denn es stehet geschrieben: Sei fröhlich, du Unfruchtbare, die du nicht gebierest, und brich hervor und rufe, die du nicht schwanger bist! Denn die Einsame hat viel mehr Kinder, denn die den Mann hat.
Denn es steht geschrieben: “Sei fröhlich, du Unfruchtbare, die du nicht gebierst! Und brich hervor und rufe, die du nicht schwanger bist! Denn die Einsame hat viel mehr Kinder, denn die den Mann hat.”
denn es steht geschrieben: »Freue dich, du Kinderlose, die du nicht Mutter wirst! Brich in Jubel aus und frohlocke, die du keine Geburtsschmerzen zu leiden hast! Denn die Alleinstehende hat zahlreiche Kinder, mehr als die Verehelichte.«
Denn es steht geschrieben: «Freue dich, Unfruchtbare, die du nicht gebierst; brich in Jubel aus und schreie, die du nicht in Wehen liegst, denn die Vereinsamte hat mehr Kinder als die, welche den Mann hat.»
Denn es steht geschrieben: Frohlocke, du Unfruchtbare, die nicht gebiert! Brich in Jubel aus du, die nicht kreißet; denn der Kinder der Einsamen sind viel mehr als der, die den Mann hat.
nĩgũkorwo nĩ kwandĩkĩtwo atĩrĩ: “Kena wee mũndũ-wa-nja thata, wee ũtaciaraga ciana, tumũra kanua na wanĩrĩre, wee ũtarĩ waigua ruo rwa kũgĩa mwana; tondũ ciana cia mũndũ-wa-nja ũrĩa ũtiganĩirio nĩ nyingĩ gũkĩra cia ũrĩa ũrĩ na mũthuuri.”
Geeshsha Maxaafay, “Naatte, yelonna maynthete ufaytta; naatte miixotta eronnaree ilila. Azinara de7iya maccaseeppe, azini baynna maccasees nayti daro” yaagees.
Kelima li diani: Fini ki hoaliga, yua n ki mali yaa ye leni li pamancianli, yeni de, yua n daa bani u maditugiyianu, han yaa kpaani kelima a pamanli po, kelima ya pua n kaa ye leni o calo ya bila baa yabi ki cie ya pua n ye leni o calo ya bila.
Kelima li diani: «Fini ki ŋɔliga, yua ki mali ŋan ya ye yeni li pamanli, yeni, fini yua n daa bani u maditugukɔnu, ŋan kpaani kelima a pamanli po, kelima ku ponanbangu bila baa yaba ki cie ya pua n ye leni o calo ya bila.
γεγραπται γαρ ευφρανθητι στειρα η ου τικτουσα ρηξον και βοησον η ουκ ωδινουσα οτι πολλα τα τεκνα της ερημου μαλλον η της εχουσης τον ανδρα
Διότι είναι γεγραμμένον· Ευφράνθητι, στείρα η μη τίκτουσα, έκβαλε φωνήν και βόησον, η μη ωδίνουσα· διότι τα τέκνα της ερήμου είναι πλειότερα παρά τα τέκνα της εχούσης τον άνδρα.
γεγραπται γαρ ευφρανθητι στειρα η ου τικτουσα ρηξον και βοησον η ουκ ωδινουσα οτι πολλα τα τεκνα της ερημου μαλλον η της εχουσης τον ανδρα
γεγραπται γαρ ευφρανθητι στειρα η ου τικτουσα ρηξον και βοησον η ουκ ωδινουσα οτι πολλα τα τεκνα τησ ερημου μαλλον η τησ εχουσησ τον ανδρα
γέγραπται γάρ· εὐφράνθητι στεῖρα ἡ οὐ τίκτουσα, ῥῆξον καὶ βόησον ἡ οὐκ ὠδίνουσα· ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.
γέγραπται γάρ Εὐφράνθητι, στεῖρα ἡ οὐ τίκτουσα, ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα· ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.
γέγραπται γάρ· Εὐφράνθητι, στεῖρα ἡ οὐ τίκτουσα, ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα· ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.
γέγραπται γάρ· εὐφράνθητι στεῖρα ἡ οὐ τίκτουσα, ῥῆξον καὶ βόησον ἡ οὐκ ὠδίνουσα, ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.
γεγραπται γαρ ευφρανθητι στειρα η ου τικτουσα ρηξον και βοησον η ουκ ωδινουσα οτι πολλα τα τεκνα της ερημου μαλλον η της εχουσης τον ανδρα
Γέγραπται γάρ, “Εὐφράνθητι, στεῖρα, ἡ οὐ τίκτουσα, ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα, ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον, ἢ τῆς ἐχούσης τὸν ἄνδρα.”
γεγραπται γαρ ευφρανθητι στειρα η ου τικτουσα ρηξον και βοησον η ουκ ωδινουσα οτι πολλα τα τεκνα της ερημου μαλλον η της εχουσης τον ανδρα
γέγραπται γάρ, Εὐφράνθητι, στεῖρα, ἡ οὐ τίκτουσα· ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα· ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.
γεγραπται γαρ ευφρανθητι στειρα η ου τικτουσα ρηξον και βοησον η ουκ ωδινουσα οτι πολλα τα τεκνα της ερημου μαλλον η της εχουσης τον ανδρα
γέγραπται γάρ, Εὐφράνθητι, στεῖρα, ἡ οὐ τίκτουσα· ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα· ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.
γεγραπται γαρ ευφρανθητι στειρα η ου τικτουσα ρηξον και βοησον η ουκ ωδινουσα οτι πολλα τα τεκνα της ερημου μαλλον η της εχουσης τον ανδρα
γεγραπται γαρ ευφρανθητι στειρα η ου τικτουσα ρηξον και βοησον η ουκ ωδινουσα οτι πολλα τα τεκνα της ερημου μαλλον η της εχουσης τον ανδρα
γέγραπται γάρ, Εὐφράνθητι στεῖρα ἡ οὐ τίκτουσα, ῥῆξον καὶ βόησον ἡ οὐκ ὠδίνουσα, ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.
γεγραπται γαρ ευφρανθητι στειρα η ου τικτουσα ρηξον και βοησον η ουκ ωδινουσα οτι πολλα τα τεκνα της ερημου μαλλον η της εχουσης τον ανδρα
γεγραπται γαρ ευφρανθητι στειρα η ου τικτουσα ρηξον και βοησον η ουκ ωδινουσα οτι πολλα τα τεκνα της ερημου μαλλον η της εχουσης τον ανδρα
γέγραπται γάρ, εὐφράνθητι, στεῖρα ἡ οὐ τίκτουσα· ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα· ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.
ଡାଗ୍ଲା ସାସ୍ତର୍ନିଆ ଗୁଆର୍ ବକେ, “ଅ ବାଞ୍ଜି ପେ ସାର୍ଦା ଡିଙ୍ଗ୍ପା; ଅଃନା ଡିଗ୍ ଣ୍ଡିଆକୁମାନେ କସ୍ଟ ବାପେଲେଲା ଡିଗ୍ ସାର୍ଦା ଡିଙ୍ଗ୍ପା । ଡାଗ୍ଲା ଆଣ୍ତା ଏତେ ଲେଡିଙ୍ଗ୍କ୍ନେ ସେଲାବାନ୍ ମୁଇଂ ଚାଡ୍ରି, ସେଲାମ୍ବୁଏଃନେ ଗଡ଼େଇଂନେ ସଂକ୍ୟା ଜବର୍ ଡିଙ୍ଗ୍ଏ ।”
કેમ કે લખેલું છે કે, ‘હે નિ: સંતાન, સ્ત્રી તું આનંદ કર; જેને પ્રસૂતિની પીડા થતી નથી, તે તું હર્ષનાદ કર; કેમ કે જેને પતિ છે તેના કરતાં એકલી મુકાયેલી સ્ત્રીનાં સંતાન વધારે છે.’”
Men sa ki ekri nan Liv la: Fè kè ou kontan, ou menm fanm ki pa t' ka fè pitit! Rele! Fè tout moun konnen jan ou kontan, ou menm ki pa t' janm konnen doulè tranche! Paske, fanm gason pa t' okipe a ap gen plis pitit pase fanm ki gen mari.
Paske sa ekri: “Rejwi, fanm esteril ki pa fè pitit; eklate ak kri lajwa, ou menm ki pa nan doulè pou fè timoun nan: paske pitit a sila ki aflije a plis an kantite pase sila ki gen mari a.”
जिसा यशायाह नै पवित्र ग्रन्थ म्ह लिख्या सै, “हे बाँझ बिरबान्नी, तू जो बाळक पैदा न्ही कर सकदी, आनन्दित हो, तू जो प्रसव-पीड़ा तै अनजाण सै, ऊँच्ची आवाज म्ह जयजयकार कर, क्यूँके छोड्डी होई की ऊलाद सुहागण की ऊलाद तै भी घणी सै।”
Gama a rubuce yake cewa, “Ki yi farin ciki, ya ke bakararriya, wadda ba ta haihuwa ki ɓarke da murna, ki kuma tā da murya, ke da ba kya naƙuda; domin da yawa ne’ya’yan macen da aka yashe, fiye da na mai miji.”
Kamar yadda yake a rubuce, “Ki yi murna, ke bakarariya, ke da ba ki taba haihuwa ba. Ki yi shewa na farinciki, ke da ba ki dandana haihuwan da ba. Domin 'ya'yan bakarariya da yawa suke, fiye da ta mace mai miji.”
No ka mea, ua palapalaia, E olioli oe, e ka mea pa, i hanau ole i keiki; e poha aku me ka hea nui, e ka mea i hanau keiki ole; no ka mea, he nui na keiki a ka mea i haaleleia, he hapa ka ka mea kane.
| אליה התכוון הנביא ישעיהו כשניבא:”רני עקרה לא ילדה, פצחי רנה וצהלי לא־חלה, כי רבים בני שוממה מבני בעולה“. |
| כי כתוב רני עקרה לא ילדה פצחי רנה וצהלי לא חלה כי רבים בני שוממה מבני בעולה׃ |
क्योंकि लिखा है, “हे बाँझ, तू जो नहीं जनती आनन्द कर, तू जिसको पीड़ाएँ नहीं उठती; गला खोलकर जयजयकार कर, क्योंकि त्यागी हुई की सन्तान सुहागिन की सन्तान से भी अधिक है।”
जैसा कि लिखा है: “बांझ, तुम, जो संतान पैदा करने में असमर्थ हो, आनंदित हो. तुम, जो प्रसव पीड़ा से अनजान हो, जय जयकार करो, क्योंकि त्यागी हुई की संतान, सुहागन की संतान से अधिक है.”
mert meg van írva: „Ujjongj, te meddő, ki nem szülsz; vigadozzál és kiálts, ki nem vajúdsz, mert sokkal több az elhagyottnak magzata, mint akinek férje van.“
Mert meg van írva: Ujjongj te meddő, ki nem szűlsz; vígadozzál és kiálts, ki nem vajudol; mert sokkal több az elhagyottnak magzatja, mint a kinek férje vagyon.
Þessu spáði Jesaja er hann sagði: „Gleðstu nú, barnlausa kona! Hrópaðu af gleði, þú sem engar hefur hríðirnar haft, því að börn hinnar yfirgefnu eru fleiri en þeirrar sem manninn á.“
Nʼihi na e dere ya, “Ṅụrịa ọṅụ, gị nwanyị aga, onye na-amụtaghị nwa. Tie mkpu ọṅụ, tisiekwa mkpu akwa ike gị onye ime nwa na-emetụbeghị, nʼihi na ụmụ nwanyị ahụ a hapụrụ naanị ya ga-adị ọtụtụ karịa ụmụ nke nwanyị nwere dị.”
Ta naisurat, “Agrag-oka, sika a baog a babai, sika a saan a makaanak. Agpukkaw ken agragsakka iti rag-o, sika a saan a makapadas iti panagsikog. Ta adu dagiti anak ti baog, ad-adu ngem kadagiti annak iti babai nga addaan iti asawa.”
Sebab di dalam Alkitab tertulis, "Bergembiralah engkau hai wanita mandul, yang tidak pernah melahirkan! Bersukarialah dan bersorak-sorailah hai engkau yang tidak pernah merasakan sakit bersalin! Sebab wanita yang ditinggalkan suaminya akan mendapat lebih banyak anak daripada wanita yang hidup dengan suaminya."
Seperti yang dikatakan Kitab Suci, “Bersukacitalah kamu yang tidak memiliki anak dan yang tidak pernah melahirkan! Bersoraklah dengan suara keras, kamu yang belum pernah melahirkan — karena perempuan yang ditinggalkan memiliki lebih banyak anak daripada perempuan yang memiliki suami!”
Karena ada tertulis: "Bersukacitalah, hai si mandul yang tidak pernah melahirkan! Bergembira dan bersorak-sorailah, hai engkau yang tidak pernah menderita sakit bersalin! Sebab yang ditinggalkan suaminya akan mempunyai lebih banyak anak dari pada yang bersuami."
karena Sara merupakan ibu kita, sebagaimana dinubuatkan tentang dia dalam Kitab Suci, “Hai kamu, perempuan yang dulu mandul, bersukacitalah! Berserulah dengan sukacita, kamu yang tidak pernah mengalami sakit bersalin! Karena kamu yang dulu belum pernah mempunyai anak akan mempunyai lebih banyak keturunan daripada istri yang tidak dianggap mandul oleh suaminya.”
Kunsoko ikilisigwe, ''Lowa uewe musungu nuili wimugumba, uewe ni shanga witugaa. Nyansula ululi hangi ukue iyogo ku ulowa uewe niiza wimugila u wizeeli nua kutuga kundogoelyo idu inge ana ang'wa nu aileemugumba, kukulinkiila ni awo ni ang'wa uyo niiza ukete mugoha''.
Poichè egli è scritto: Rallegrati, o sterile che non partorivi; prorompi, e grida, tu che non sentivi doglie di parto; perciocchè più [saranno] i figliuoli della lasciata, che di colei che avea il marito.
Rallègrati, sterile, che non partorisci, grida nell'allegria tu che non conosci i dolori del parto, perché molti sono i figli dell'abbandonata, più di quelli della donna che ha marito. Sta scritto infatti:
Poich’egli è scritto: Rallegrati, o sterile che non partorivi! Prorompi in grida, tu che non avevi sentito doglie di parto! Poiché i figliuoli dell’abbandonata saranno più numerosi di quelli di colei che aveva il marito.
nyettike, ''Kunna urunta, aney uzatu yoo, soo ni iyeze a mgbirang apuru arum; si sa idaa kunna uzito uyoo ba. Barki ahana unee sa a gidi wa teki unee sa ma zin nu ruma me.”
録していふ『石女にして産まぬものよ、喜べ。産の苦痛せぬ者よ、聲をあげて呼はれ。獨住の女の子は多し、夫ある者の子よりも多し』とあり。
すなわち、こう書いてある、「喜べ、不妊の女よ。声をあげて喜べ、産みの苦しみを知らない女よ。ひとり者となっている女は多くの子を産み、その数は、夫ある女の子らよりも多い」。
すなわち、こう書いてあります。 「喜べ。子を産まない不妊の女よ。 声をあげて呼ばわれ。 産みの苦しみを知らない女よ。 夫に捨てられた女の産む子どもは、 夫のある女の産む子どもよりも多い。」
蓋録して、「石女にして生まざる者よ、喜べ、産せざる者よ、聲を揚げて呼はれ、其は獨り殘されたる婦は、夫ある者よりも子多ければなり」、とあり。
ତିଆସନ୍ ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡ୍, “ଏ ଆଞ୍ଜେବୟ୍ଜି, ସର୍ଡାନାବା, ଏ କୋକ୍କୋଡନ୍ ବତ୍ତାନ୍ ଅଣ୍ଡ୍ରଙ୍ ଏଜନାଏନ୍ ଆଇବୟ୍ଜି ଅବ୍ସର୍ରଙ୍ଲନ୍ ସର୍ଡାନାବା; ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଅୟ୍ତବନ୍ ଡକୋନ୍ ଆଇବୟ୍ ଆ ପସିୟ୍ଜି ସିଲଡ୍ ଆ କୋନ୍ରାବଜନ୍ ଆ ପସିୟ୍ଜି ଗୋଗୋୟ୍ ଡକୋ ।”
Jeriꞌ rumal ri Tzꞌibꞌatalik kubꞌij: Chatkiꞌkotoq at ixoq ri man e kꞌolinaq taj awal pa ri uwachulew, at ri man xanaꞌ ta wi ri qꞌoxom jetaq ri kunaꞌ jun ixoq are kakꞌojiꞌ jun ral; Jeriꞌ rumal sibꞌalaj e kꞌi na ri awal kekꞌojiꞌ cho ri e ral ri kꞌulanik ixoq.
Na'ankure anage huno avontafepina krente'ne, Muse huo mofavre kase onte a'moka, mofavre antezampi katama nogrimoka, ranke hunka kezatio. Na'ankure mofavrema kase onte a'moka nevema mani'nea ara agaterenka, rama'a mofavre kasentegahane hu'ne. (Ais 54:1.)
ಏಕೆಂದರೆ, “ಬಂಜೆಯೇ, ಹೆರದವಳೇ, ಆನಂದಿಸು. ಪ್ರಸವವೇದನೆ ಪಡದವಳೇ, ಸ್ವರವೆತ್ತಿ ಹರ್ಷದಿಂದ ಸ್ವರವೆತ್ತಿ ಕೂಗು; ಗಂಡನುಳ್ಳವಳಿಗಿಂತ ಗಂಡ ಬಿಟ್ಟವಳಿಗೆ ಎಷ್ಟೋ ಹೆಚ್ಚು ಮಕ್ಕಳಿದ್ದಾರೆ,” ಎಂದು ಪವಿತ್ರ ವೇದದಲ್ಲಿ ಬರೆದಿದೆ.
“ಹೆರದ ಬಂಜೆಯೇ, ಆನಂದಿಸು. ಪ್ರಸವವೇದನೆಯಿಲ್ಲದವಳೇ, ಹರ್ಷೋದ್ಗಾರಮಾಡು, ಗಂಡನುಳ್ಳವಳಿಗಿಂತ ಗಂಡಬಿಟ್ಟವಳಿಗೆ ಮಕ್ಕಳು ಹೆಚ್ಚು” ಎಂದು ಬರೆದಿದೆಯಲ್ಲಾ.
Okubha jandikilwe ati, “Kondelelwa, awe omugumba, nyatebhula. Lagilisha waikile ingulu, awe unu utalumilwe bhusungu. Okubha abhana bha unu asigilwe ni bhanfu, kukila abha unu ali no mulume.”
Olwakhuva yisimbiwe, “Rukhekhero, vedala uvesa wikhola, yuve sawikhola. Wove elimenyu wovele ndo khekhelo, uve yuve solenchoovele nukhokhola. Olwa khuva vingi avana avayusikhola, pa kianya paula uyalenogosi.”
Kwa ndabha iyandikibhu, “Muhobholelai, bhebhe mwanadala yawiho gola lepi, bhebhe yawihogola lepi, pazai sauti ni kupiga njoghoyo kwa muhobholelai, bhebhe yya uyelepi ni uzoefu wa kuhogola. Kwa mana bhingi ndo bheyele bhana ya ihogola lepi, kuzidi ya bhala bha bha yhola ya ayele ni n'gosi.”
기록된 바 잉태치 못한 자여 즐거워하라 구로치 못한 자여 소리 질러 외치라 이는 홀로 사는 자의 자녀가 남편 있는 자의 자녀보다 많음이라 하였으니
기록된 바 잉태치 못한 자여 즐거워하라 구로치 못한 자여 소리 질러 외치라 이는 홀로 사는 자의 자녀가 남편 있는 자의 자녀보다 많음이라 하였으니
기록된 바 잉태치 못한 자여 즐거워하라 구로치 못한 자여 소리 질러 외치라 이는 홀로 사는 자의 자녀가 남편 있는 자의 자녀보다 많음이라 하였으니
Tuh Ma Simusla fahk mu, “Kom in engan, kom su talap ac tia isus! Srukak pusrem ac wowoyak ke engan, kom su tia pulakin keok in isus! Tuh mutan se su mukul tumal ah sisulla, ac fah pus tulik natul Liki mutan se su mukul tumal el mutana yorol.”
Kakuti kuñoletwe, “Tave, i we mwanakazi wa muumba, iwe yo sa pepi. Luluweze mi uhuwe nce tabo, iwe yo sezi kupepwa kwa mwana. Vungi bwa vahwile vaana va muumba, kuhita vakwe uzo wina mukwame.”
| چونکە نووسراوە: [ئەی نەزۆک، دڵشادبە، ئەی ئەوەی منداڵت نەبووە، ئەی ئەوەی ژانت نەگرتووە، لە خۆشیدا بە دەنگی بەرز هاوار بکە، چونکە منداڵی ژنی بەجێهێڵراو زیاترن لەوەی مێردی لەگەڵیەتی.] |
ଏ଼ନାଆଁତାକି ଇଚିହିଁ ସା଼ସ୍ତେରିତା ରା଼ସ୍କି ଆ଼ହାମାନେ, “ଆକେ ବା଼ଞ୍ଜେଣି, ଏଚେଲା ପ଼ଦି ପ଼ଦା ଜାର୍ନା କିଆଗାଟି ଇୟା, ରା଼ହାଁ କିମୁ, ଜାର୍ନା କିନି ବେ଼ଲାତି ଲୁଞ୍ଜିନି ବୀସା ଏଚେଲା ପୁଞ୍ଜା ହିଲାଆତି ଜିକେଏ ନୀନୁ କାଜା ଗିୟାଁତଲେ ରା଼ହାଁ କିମୁ; ଇଚିହିଁ ଡକ୍ରା ତଲେ ବାସା କିହିମାନି ଇୟାନି କିହାଁ ର଼ ପିସ୍ତି ଇୟାନି କକାରି ପ଼ଦାୟାଁ ହା଼ରେକା ଜା଼ଣି ଆ଼ନେରି ଆ଼ନୁ ।”
Scriptum est enim: [Lætare, sterilis, quæ non paris; erumpe et clama, quæ non parturis: quia multi filii desertæ, magis quam ejus quæ habet virum.]
Scriptum est enim: Lætare sterilis, quæ non paris: erumpe, et clama, quæ non parturis: quia multi filii desertæ, magis quam eius, quæ habet virum.
Scriptum est enim: Lætare sterilis, quæ non paris: erumpe, et clama, quæ non parturis: quia multi filii desertæ, magis quam eius, quæ habet virum.
Scriptum est enim: Lætare, sterilis, quæ non paris; erumpe et clama, quæ non parturis: quia multi filii desertæ, magis quam ejus quæ habet virum.
scriptum est enim laetare sterilis quae non paris erumpe et exclama quae non parturis quia multi filii desertae magis quam eius quae habet virum
Scriptum est enim: Laetare sterilis, quae non paris: erumpe, et clama, quae non parturis: quia multi filii desertae, magis quam eius, quae habet virum.
Jo ir rakstīts: priecājies, neauglīgā, tu, kas neesi dzemdējusi, izsaucies un gavilē tu, kas bērnu sāpes necieti; jo tai tukšai ir daudz bērnu, vairāk nekā tai, kas ir apprecēta.
pamba te ekomama: « Sepela, mwasi ekomba, yo oyo obotaka te! Sepela makasi mpe ganga na esengo, yo mwasi oyo oyoki nanu pasi ya kobota te! Pamba te bana ya mwasi oyo asundolama bakozala ebele koleka bana ya mwasi oyo azali na mobali. »
कहालीकि शास्त्र म लिख्यो हय, “हे बांझ, तय जो नहीं जानय खुशी मनाव; जेक तकलीफ नहीं उठय, गलो खोल क जय जयकार कर; कहालीकि छोड़ी हुयी की सन्तान सुहागिन की सन्तान सी भी जादा हय।”
Kubanga kyawandiikibwa nti, “Sanyuka ggwe omugumba atazaala. Leekaanira waggulu mu ddoboozi ery’omwanguka newaakubadde nga tozaalanga ku mwana. Kubanga ndikuwa abaana bangi, abaana abangi okusinga omukazi alina omusajja b’alina.”
जेड़ा कि यशायाह भविष्यवक्ते पवित्र शास्त्रो रे लिखी राखेया, “ओ बांझ जवाणस, तूँ जो जमांदी नि, खुशी मना, तूँ जेसखे पीड़ा नि लगदिया, गल़ा खोली की जय-जयकार कर, कऊँकि त्यागिया री ल्वादा, स्वागणी री ल्वादा ते बी जादा ए।”
Fa voasoratra hoe: Mifalia, ramomba, izay tsy miteraka; Miantsoa sy minanananà, ianao izay tsy mbola mihetsi-jaza; Fa ny zanaky ny mpitondratena dia maro noho ny an’ ny manana-bady.
Hoe ty pinatetse: Mirebeha ry betsiterake tsy mahatoly! Mipoñafa an-koiake, ry tsy mitsongoo! Fa maro ty ana’ i bangiy, te amy amam-baliy.
“പ്രസവിക്കാത്ത മച്ചിയേ, ആനന്ദിക്ക; നോവുകിട്ടാത്തവളേ, പൊട്ടി ആർക്കുക; ഏകാകിനിയുടെ മക്കൾ ഭർത്താവുള്ളവളുടെ മക്കളേക്കാൾ അധികം” എന്ന് തിരുവെഴുത്തില് എഴുതിയിരിക്കുന്നുവല്ലോ.
“പ്രസവിക്കാത്ത മച്ചിയേ, ആനന്ദിക്ക; നോവുകിട്ടാത്തവളേ, പൊട്ടി ആൎക്കുക; ഏകാകിനിയുടെ മക്കൾ ഭൎത്താവുള്ളവളുടെ മക്കളെക്കാൾ അധികം” എന്നു എഴുതിയിരിക്കുന്നുവല്ലോ.
“പ്രസവിക്കാത്ത മച്ചിയേ, ആനന്ദിക്ക; നോവുകിട്ടാത്തവളേ, പൊട്ടി ആർക്കുക; ഏകാകിനിയുടെ മക്കൾ ഭർത്താവുള്ളവളുടെ മക്കളെക്കാൾ അധികം” എന്നു എഴുതിയിരിക്കുന്നുവല്ലോ.
കാരണം, തിരുവെഴുത്തിൽ ഇങ്ങനെ രേഖപ്പെടുത്തിയിരിക്കുന്നു: “വന്ധ്യയായവളേ ആനന്ദിക്കുക; ഒരു കുഞ്ഞിനും ജന്മം നൽകിയിട്ടില്ലാത്തവളേ, പ്രസവവേദന എന്തെന്ന് അറിയാത്തവളേ, ആനന്ദത്താൽ ആർത്തുഘോഷിക്കുക! കാരണം, പരിത്യക്തയുടെ മക്കൾ ഭർത്താവുള്ളവളുടെ മക്കളെക്കാൾ അധികം.”
Maramdi, Mapugi Puyana hai, Haraojaro, he chaboktabi nupi, angang amata poktribi! Haraobaga loinana lao amadi khonjel thokna lao, naoyek amukta phangdribi nahak. Maramdi hundokpiramlabi nupigi machasing aduna mapuroibana keidounungda thadoktabi nupi adugi machasingdagi masing yamgani.
पवित्र शास्त्रात असे लिहिले आहे की, “अगे वंध्ये, तुला मूल होत नसले तरी, तू आनंदित हो! ज्या तुला प्रसूतिवेदना होत नाही, ती तू आनंदाने जयघोष कर! आनंदाची आरोळी मार! कारण जिला पती आहे तिच्या मुलांपेक्षा, आशा सोडलेल्या स्त्रीची मुले अधिक आहेत.”
ଚିୟାଃଚି ଧାରାମ୍ପୁଥିରେ ଅଲାକାନା, “ହେ ଟଣିଟ୍ କୁଡ଼ି, ଆମ୍ ରାସ୍କାଅଃମେ, ହନ୍ ଜାନାମ୍ ହବାଅଃ ଇମ୍ତାରେୟାଃ ଦୁକୁ ଚିଉଲାଅ କାମ୍ ଆଟ୍କାର୍କାଦ୍ରେହଁ, ପୁରାଃଗି ରାସ୍କାତେ କାଉରିମେ । ଚିୟାଃଚି କଡ଼ାଲଃ ତାଇନ୍ତାନ୍ କୁଡ଼ିଏତେ ମିଆଁଦ୍ ସାଙ୍ଗିନାକାନ୍ କୁଡ଼ିରାଃ ହନ୍କ ପୁରାଃଗି ହବାଅଃଆକ ।”
Pabha ishijandikwa, “Mwinonyele mwe anannii, nkaabheleka bhana, nng'utiye lilobhe mwe nkanabhe kola shitumbo, pabha bhana bha bhakongwe bhaleshilwe, bhabhagwinjinji, kupunda bhakwete bhalume.”
အဘယ်ကြောင့်ဆိုသော်ကျမ်းစာတော်က၊ ``အချင်းမိန်းမမြုံ၊ သင်သည်ကိုယ်ဝန်မဆောင်ဘူးသော်လည်း ရွှင်လန်းဝမ်းမြောက်လော့။ သားဖွားခြင်းဝေဒနာကိုမခံဘူးသော်လည်း ကြွေးကြော်အော်ဟစ်လော့။ လင်ယောကျာ်းစွန့်ပစ်၍ထားသောမိန်းမသည် လင်ရှိသောမိန်းမထက်ပင်ပို၍သားသမီး များကို ရရှိလိမ့်မည်'' ဟုဖော်ပြသောကြောင့်ဖြစ်၏။
ကျမ်းစာလာသည်ကား၊ သားမဘွားသော အမြုံမ၊ ဝမ်းမြောက်လော့။ သားဘွားခြင်းဝေဒနာကို မခံသေးသောမိန်းမ၊ ကြွေးကြော်အော်ဟစ်လော့။ အကြောင်းမူကား၊ စွန့်ထားသောမိန်းမသည် လင်ရှိသော မိန်းမထက် သာ၍များသော သားတို့ကို ဘွားမြင်ပြီဟု လာသတည်း။
ကျမ်းစာလာ သည်ကား ၊ သားမ ဘွား သော အမြုံမ ၊ ဝမ်းမြောက် လော့။ သားဘွားခြင်းဝေဒနာ ကိုမ ခံသေးသောမိန်းမ ၊ ကြွေးကြော် အော်ဟစ်လော့။ အကြောင်းမူကား ၊ စွန့် ထားသောမိန်းမသည်လင် ရှိ သော မိန်းမ ထက် သာ၍ များ သော သား တို့ကို ဘွားမြင်ပြီဟု လာသတည်း။
Kua oti hoki te tuhituhi, Kia hari, e te pakoko kahore nei e whanau; hamama, karanga, e te mea kahore nei kia whakamamae; he tini ke hoki nga tamariki a te mea mahue i a te mea whai tane.
Kelemane Isor kotha te eneka likha ase, “Khushi koribi maiki, kun bacha jonom kori bole napare; Hala kori kene khushi pora kandibi, apuni khan kun bacha jonom kora laga dukh panai; Kelemane ekta chari diye maiki laga bacha khan he bisi ase Jun maiki khan laga mota taikhan logote ase.”
Mamah liidih Rangteele ni liiha, “Tenroon ang an, ngo sumuh ang lan long ah! Tenroon ih riing araak an, ngo satup di lah thaak satte loong o! Mamah liidih neng miwah ih amah sah uh ladaap haatka minuh thaknang ibah neng miwah muh loong taangnah neng sah ehan ang ah.”
Ngoba kulotshiwe ukuthi: “Thokoza mfazi oyinyumba, wena ongazange uzale umntwana; umemeze ngenjabulo ukhale kakhulu, wena ongakaze uhelelwe; ngoba abantwana bomfazi olahliweyo banengi kulabalowo olendoda.”
ngoba kulotshiwe ukuthi: Thokoza, wena nyumba engazaliyo; kekela umemeze, wena ongawuzwanga umhelo; ngoba abantwana botshiyiweyo banengi okwedlula kakhulu kulaye olendoda.
Kwakuwa itiandikilwa, “Pulahika wenga wannwawa ywa ubile ngumba, wenga waakotwike papa. Upie lilobe na ukombwe ndoti kwa puraika, wenga wa ukotwike yobelia papa. kwa mana wanambone ni bana kwa yabile ngum, ba, muno kwa yolo yengali mnalome.”
किनकि यस्तो लेखिएको छ, “ए बाँझी स्त्री, जसले जन्म दिन सक्दिनन्, आनन्द मनाओ । तिमी जसले बालक जन्माउने अनुभव पाएकी छैनौ, मन खोल र आनन्दले कराऊ । किनकि त्यस बाँझीका पति भएकाहरूका भन्दा पनि धेरै छोराछोरीहरू छन् ।”
Muni yiyandikwi mu Mayandiku Gamsopi, “Uheka, vangaveleka, luluta kwa lwami luheku, vangaveleka mwana, muni vana va yula mwealekiwi ndi vamahele kuliku va yula mweagegiwi.”
for det er skrevet: Vær glad, du ufruktbare, du som ikke føder! bryt ut og rop, du som ikke har veer! for den enslige kvinnes barn er mange flere enn hennes som har mannen.
Det er derfor det står i Skriften:”Vær glad, du kvinne som ikke kan få barn. Juble av glede, du som aldri har kjent noen veer og født fram noe barn. Den ensomme kvinnen får mange barn, flere enn den kvinnen som har mann.”
For det stend skrive: «Ver glad, du barnlause, som ikkje føder; kved i og ropa, du som ikkje hev barnerider! for borni hennar som er einsleg, er mange fleire enn hennar som hev mannen.»
ଯେଣୁ ଲେଖାଅଛି, “ଆଗୋ ବନ୍ଧ୍ୟେ, ଅପ୍ରସୂତେ, ଆନନ୍ଦ କର, ଆଗୋ ପ୍ରସବବେଦନା ରହିତେ, ଉଚ୍ଚସ୍ୱରରେ ଜୟଧ୍ୱନି କର; କାରଣ ସଧବାର ସନ୍ତାନଠାରୁ ଅନାଥର ସନ୍ତାନ ଅଧିକ।”
Akkana jedhamee barreeffameeraatii: “Yaa dubartii dhabduu kan ijoollee tokko illee hin daʼin ati gammadi; atis kan ciniinsifattee hin beekne guddisiitii ililchi; ijoollee dubartii dhirsa qabduu caalaa, ijoolleen dubartii gatamtee ni baayʼatu.”
ਕਿਉਂ ਜੋ ਲਿਖਿਆ ਹੋਇਆ ਹੈ, ਹੇ ਬਾਂਝ, ਜੈਕਾਰਾ ਗਜਾ, ਤੂੰ ਜੋ ਨਹੀਂ ਜਣੀ ਖੁੱਲ੍ਹ ਕੇ ਗਾ ਅਤੇ ਚਿੱਲਾ, ਤੂੰ ਜਿਸ ਨੂੰ ਪੀੜਾਂ ਨਹੀਂ ਲੱਗੀਆਂ! ਕਿਉਂ ਜੋ ਤਿਆਗੀ ਹੋਈ ਦੇ ਬੱਚੇ ਸੁਹਾਗਣ ਦੇ ਬੱਚਿਆਂ ਨਾਲੋਂ ਵੀ ਵੱਧ ਹਨ।
ଇନେକିଦେଂକି ସାସ୍ତର୍ତ ଲେକାମାନାତ୍, “ଆଗ ବାଞ୍ଜି, କଗ୍ଲେ, ଏପେଙ୍ଗ୍ ୱାରି କିୟାଟ୍ ଇନାୱାଡ଼ାଙ୍ଗ୍ କୁଚ୍ନି ନଦ୍ନାକା ଏତ୍କିୱାଦାଂ ମାଚିସ୍ପା, ୱାରି କିୟାଟ୍ । ଇନେକିଦେଂକି ଆଣ୍ଡ୍ରେନ୍ ଲାହାଂ ବାହା କିଜ଼ି ମାନି କଗ୍ଲେ ଲାକେ ରୱାନ୍ ପିସ୍ତିକଗ୍ଲେନି ହିମ୍ଣାଂ ଲମର୍ ଆଦିକ୍ ।”
| زیرا مکتوب است: «ای نازاد که نزاییدهای، شاد باش! صدا کن و فریادبرآورای تو که درد زه ندیدهای، زیرا که فرزندان زن بیکس از اولاد شوهردار بیشتراند.» |
| چنانکه در کتب مقدّس نوشته شده: «ای زن نازا، شاد باش و سرود بخوان، زیرا فرزندان تو زیادتر از فرزندان زنی خواهند شد که شوهرش او را ترک نگفته باشد!» |
Toziya Malembu Mananagala galembwa, “Gunemeleri gwenga yaguwera mpendi, gwenga yagwiwura ndiri! Gubotangi na gutagi lusheka gwenga yagumana ndiri utama wa kwiwura mwana. Toziya wana wa ulii yakalekitwi ndo wavuwa kuliku wana wa ulii yakaweriti na mpalu.”
Pwe a intingidier: Pereperen koe me li dapwan, me sota kin naitik, kadailong o werida koe, me so kaipwi ong, pwe nain li dapwan seri kan me toto sang me a warok mia.
Pwe a intinidier: Pereperen koe me li dapwan, me jota kin naitik, kadailon o werida koe, me jo kaipwi on, pwe nain li dapwan jeri kan me toto jan me a warok mia.
Albowiem napisano: Rozwesel się niepłodna, która nie rodzisz; porwij się, a zawołaj, która nie pracujesz w porodzeniu; bo ta opuszczona wiele ma dziatek, więcej niż ta, która ma męża.
O tym właśnie czytamy w Piśmie: „Raduj się, kobieto, która nigdy nie rodziłaś dzieci. Krzycz i wołaj, choć nie doznałaś bólów rodzenia. Samotna będzie bowiem miała więcej dzieci niż ta, która ma męża”.
Napisane jest bowiem: Raduj się, niepłodna, która nie rodzisz, wykrzyknij i zawołaj, która nie znasz bólów porodowych, bo ta opuszczona ma więcej dzieci niż ta, która ma męża.
Pois está escrito: Alegra-te, ó estéril, que não geras filhos; extravasa gritando de júbilo, tu, que não estás de parto; porque muitos mais são os filhos da solitária, que os da que tem marido.
Porque está escripto: Alegra-te, esteril, que não pares: esforça-te e clama, tu que não estás de parto; porque os filhos da solitaria são mais do que os da que tem marido.
Porque está escrito: Alegra-te, estéril, que não pares: esforça-te e clama, tu que não estás de parto; porque os filhos da solitária são mais do que os da que tem marido.
[Estas palavras que ]foram escritas {que Isaías escreveu} [nas Escrituras mostram que é verdade]: [Você ]se regozijará, [mulher ]estéril que não dá à luz filhos [agora]; [você ] não se controlará, mas gritará em voz alta, [você ]que [agora ]não dá à luz os filhos dolorosamente; você estará contente [porque a mulher] [cujo marido ]a abandonou dará à luz mais filhos do que [a mulher ]que tem marido.
Como está escrito nas Sagradas Escrituras: “Alegrem-se vocês que não têm filhos e que nunca deram à luz! Gritem de alegria, vocês que nunca entraram em trabalho de parto, pois a mulher abandonada tem mais filhos do que a mulher que mora com o marido!”
Pois ela está escrita, “Alegre-se, seu estéril que não suporta. Quebrar e gritar, você que não trabalha. Pois as mulheres desoladas têm mais filhos do que ela que tem um marido”.
Фииндкэ есте скрис: „Букурэ-те, стярпо, каре ну нашть делок! Избукнеште де букурие ши стригэ, ту, каре ну ешть ын дурериле наштерий! Кэч копиий челей пэрэсите вор фи ын нумэр май маре декыт копиий челей ку бэрбат.”
Fiindcă este scris: Bucură-te, stearpo, care nu naști. Izbucnește și strigă tu care nu ești în durerile nașterii, pentru că cea pustiită are mai mulți copii decât cea care are soț.
Căci este scris: , “Bucurați-vă, sterpe care nu nașteți. Izbucniți și strigați, voi care nu vă chinuiți. Căci femeile pustii au mai mulți copii decât cea care are un soț.”
Huu sia Lamatuaꞌ Susura Meumaren nenesuraꞌ, oi: “Woi! Ina nda mana bꞌonggiꞌ sa e! tao mumuhoꞌo ralam leo! Woi! Inaꞌ rala nda mana namedꞌa hedꞌi bobꞌonggiꞌ sa e! sodꞌa no nemohoꞌot leo! Ina rala mana mambalutuꞌ, huu saon nda taoafiꞌ neu e sa ena, dei fo hambu anaꞌ hetar lenaꞌ inaꞌ fo saon tao mataꞌ neu e.”
Ибо написано: возвеселись, неплодная, нерождающая; воскликни и возгласи, не мучившаяся родами; потому что у оставленной гораздо более детей, нежели у имеющей мужа.
Afwatanaje isimbiwilwe, “Songwaji, “awe nshe uligomba awe wasaga upapa. Gholaga iholo na ghomaga ihalanga hwasongwe, awe wasagaulinuuzowefu wa pape. Eshi abhinji bhanabhakwe wali gomba, hani ya bhala wola wali nunume.”
Pathien lekhabu'n; “Nangma aching nâi nei ngâi loi, Na râiminsân roh! Nangma nâiha la doi tet ngâiloi, Râisânin tânghâi roh! Nupang a pasalin ai mathân tet ngâiloi nu Nêkin nupang mi imâknu han nâi nei mintam uol a tih,” tiin ânziek sikin.
yAdRzaM likhitam Aste, "vandhye santAnahIne tvaM svaraM jayajayaM kuru| aprasUte tvayollAso jayAzabdazca gIyatAM| yata eva sanAthAyA yoSitaH santate rgaNAt| anAthA yA bhavennArI tadapatyAni bhUrizaH||"
যাদৃশং লিখিতম্ আস্তে, "ৱন্ধ্যে সন্তানহীনে ৎৱং স্ৱৰং জযজযং কুৰু| অপ্ৰসূতে ৎৱযোল্লাসো জযাশব্দশ্চ গীযতাং| যত এৱ সনাথাযা যোষিতঃ সন্ততে ৰ্গণাৎ| অনাথা যা ভৱেন্নাৰী তদপত্যানি ভূৰিশঃ|| "
যাদৃশং লিখিতম্ আস্তে, "ৱন্ধ্যে সন্তানহীনে ৎৱং স্ৱরং জযজযং কুরু| অপ্রসূতে ৎৱযোল্লাসো জযাশব্দশ্চ গীযতাং| যত এৱ সনাথাযা যোষিতঃ সন্ততে র্গণাৎ| অনাথা যা ভৱেন্নারী তদপত্যানি ভূরিশঃ|| "
ယာဒၖၑံ လိခိတမ် အာသ္တေ, "ဝန္ဓျေ သန္တာနဟီနေ တွံ သွရံ ဇယဇယံ ကုရု၊ အပြသူတေ တွယောလ္လာသော ဇယာၑဗ္ဒၑ္စ ဂီယတာံ၊ ယတ ဧဝ သနာထာယာ ယောၐိတး သန္တတေ ရ္ဂဏာတ်၊ အနာထာ ယာ ဘဝေန္နာရီ တဒပတျာနိ ဘူရိၑး။ "
yAdRzaM likhitam AstE, "vandhyE santAnahInE tvaM svaraM jayajayaM kuru| aprasUtE tvayOllAsO jayAzabdazca gIyatAM| yata Eva sanAthAyA yOSitaH santatE rgaNAt| anAthA yA bhavEnnArI tadapatyAni bhUrizaH||"
यादृशं लिखितम् आस्ते, "वन्ध्ये सन्तानहीने त्वं स्वरं जयजयं कुरु। अप्रसूते त्वयोल्लासो जयाशब्दश्च गीयतां। यत एव सनाथाया योषितः सन्तते र्गणात्। अनाथा या भवेन्नारी तदपत्यानि भूरिशः॥"
યાદૃશં લિખિતમ્ આસ્તે, "વન્ધ્યે સન્તાનહીને ત્વં સ્વરં જયજયં કુરુ| અપ્રસૂતે ત્વયોલ્લાસો જયાશબ્દશ્ચ ગીયતાં| યત એવ સનાથાયા યોષિતઃ સન્તતે ર્ગણાત્| અનાથા યા ભવેન્નારી તદપત્યાનિ ભૂરિશઃ|| "
yādṛśaṁ likhitam āste, "vandhye santānahīne tvaṁ svaraṁ jayajayaṁ kuru| aprasūte tvayollāso jayāśabdaśca gīyatāṁ| yata eva sanāthāyā yoṣitaḥ santate rgaṇāt| anāthā yā bhavennārī tadapatyāni bhūriśaḥ||"
yādr̥śaṁ likhitam āstē, "vandhyē santānahīnē tvaṁ svaraṁ jayajayaṁ kuru| aprasūtē tvayōllāsō jayāśabdaśca gīyatāṁ| yata ēva sanāthāyā yōṣitaḥ santatē rgaṇāt| anāthā yā bhavēnnārī tadapatyāni bhūriśaḥ||"
yAdR^ishaM likhitam Aste, "vandhye santAnahIne tvaM svaraM jayajayaM kuru| aprasUte tvayollAso jayAshabdashcha gIyatAM| yata eva sanAthAyA yoShitaH santate rgaNAt| anAthA yA bhavennArI tadapatyAni bhUrishaH||"
ಯಾದೃಶಂ ಲಿಖಿತಮ್ ಆಸ್ತೇ, "ವನ್ಧ್ಯೇ ಸನ್ತಾನಹೀನೇ ತ್ವಂ ಸ್ವರಂ ಜಯಜಯಂ ಕುರು| ಅಪ್ರಸೂತೇ ತ್ವಯೋಲ್ಲಾಸೋ ಜಯಾಶಬ್ದಶ್ಚ ಗೀಯತಾಂ| ಯತ ಏವ ಸನಾಥಾಯಾ ಯೋಷಿತಃ ಸನ್ತತೇ ರ್ಗಣಾತ್| ಅನಾಥಾ ಯಾ ಭವೇನ್ನಾರೀ ತದಪತ್ಯಾನಿ ಭೂರಿಶಃ|| "
យាទ្ឫឝំ លិខិតម៑ អាស្តេ, "វន្ធ្យេ សន្តានហីនេ ត្វំ ស្វរំ ជយជយំ កុរុ។ អប្រសូតេ ត្វយោល្លាសោ ជយាឝព្ទឝ្ច គីយតាំ។ យត ឯវ សនាថាយា យោឞិតះ សន្តតេ រ្គណាត៑។ អនាថា យា ភវេន្នារី តទបត្យានិ ភូរិឝះ៕ "
യാദൃശം ലിഖിതമ് ആസ്തേ, "വന്ധ്യേ സന്താനഹീനേ ത്വം സ്വരം ജയജയം കുരു| അപ്രസൂതേ ത്വയോല്ലാസോ ജയാശബ്ദശ്ച ഗീയതാം| യത ഏവ സനാഥായാ യോഷിതഃ സന്തതേ ർഗണാത്| അനാഥാ യാ ഭവേന്നാരീ തദപത്യാനി ഭൂരിശഃ|| "
ଯାଦୃଶଂ ଲିଖିତମ୍ ଆସ୍ତେ, "ୱନ୍ଧ୍ୟେ ସନ୍ତାନହୀନେ ତ୍ୱଂ ସ୍ୱରଂ ଜଯଜଯଂ କୁରୁ| ଅପ୍ରସୂତେ ତ୍ୱଯୋଲ୍ଲାସୋ ଜଯାଶବ୍ଦଶ୍ଚ ଗୀଯତାଂ| ଯତ ଏୱ ସନାଥାଯା ଯୋଷିତଃ ସନ୍ତତେ ର୍ଗଣାତ୍| ଅନାଥା ଯା ଭୱେନ୍ନାରୀ ତଦପତ୍ୟାନି ଭୂରିଶଃ|| "
ਯਾਦ੍ਰੁʼਸ਼ੰ ਲਿਖਿਤਮ੍ ਆਸ੍ਤੇ, "ਵਨ੍ਧ੍ਯੇ ਸਨ੍ਤਾਨਹੀਨੇ ਤ੍ਵੰ ਸ੍ਵਰੰ ਜਯਜਯੰ ਕੁਰੁ| ਅਪ੍ਰਸੂਤੇ ਤ੍ਵਯੋੱਲਾਸੋ ਜਯਾਸ਼ਬ੍ਦਸ਼੍ਚ ਗੀਯਤਾਂ| ਯਤ ਏਵ ਸਨਾਥਾਯਾ ਯੋਸ਼਼ਿਤਃ ਸਨ੍ਤਤੇ ਰ੍ਗਣਾਤ੍| ਅਨਾਥਾ ਯਾ ਭਵੇੰਨਾਰੀ ਤਦਪਤ੍ਯਾਨਿ ਭੂਰਿਸ਼ਃ|| "
යාදෘශං ලිඛිතම් ආස්තේ, "වන්ධ්යේ සන්තානහීනේ ත්වං ස්වරං ජයජයං කුරු| අප්රසූතේ ත්වයෝල්ලාසෝ ජයාශබ්දශ්ච ගීයතාං| යත ඒව සනාථායා යෝෂිතඃ සන්තතේ ර්ගණාත්| අනාථා යා භවේන්නාරී තදපත්යානි භූරිශඃ|| "
யாத்³ரு’ஸ²ம்’ லிகி²தம் ஆஸ்தே, "வந்த்⁴யே ஸந்தாநஹீநே த்வம்’ ஸ்வரம்’ ஜயஜயம்’ குரு| அப்ரஸூதே த்வயோல்லாஸோ ஜயாஸ²ப்³த³ஸ்²ச கீ³யதாம்’| யத ஏவ ஸநாதா²யா யோஷித: ஸந்ததே ர்க³ணாத்| அநாதா² யா ப⁴வேந்நாரீ தத³பத்யாநி பூ⁴ரிஸ²: || "
యాదృశం లిఖితమ్ ఆస్తే, "వన్ధ్యే సన్తానహీనే త్వం స్వరం జయజయం కురు| అప్రసూతే త్వయోల్లాసో జయాశబ్దశ్చ గీయతాం| యత ఏవ సనాథాయా యోషితః సన్తతే ర్గణాత్| అనాథా యా భవేన్నారీ తదపత్యాని భూరిశః|| "
ยาทฺฤศํ ลิขิตมฺ อาเสฺต, "วนฺเธฺย สนฺตานหีเน ตฺวํ สฺวรํ ชยชยํ กุรุฯ อปฺรสูเต ตฺวโยลฺลาโส ชยาศพฺทศฺจ คียตำฯ ยต เอว สนาถายา โยษิต: สนฺตเต รฺคณาตฺฯ อนาถา ยา ภเวนฺนารี ตทปตฺยานิ ภูริศ: ๚ "
ཡཱདྲྀཤཾ ལིཁིཏམ྄ ཨཱསྟེ, "ཝནྡྷྱེ སནྟཱནཧཱིནེ ཏྭཾ སྭརཾ ཛཡཛཡཾ ཀུརུ། ཨཔྲསཱུཏེ ཏྭཡོལླཱསོ ཛཡཱཤབྡཤྩ གཱིཡཏཱཾ། ཡཏ ཨེཝ སནཱཐཱཡཱ ཡོཥིཏཿ སནྟཏེ རྒཎཱཏ྄། ཨནཱཐཱ ཡཱ བྷཝེནྣཱརཱི ཏདཔཏྱཱནི བྷཱུརིཤཿ༎ "
| یادرِشَں لِکھِتَمْ آسْتے، "وَنْدھْیے سَنْتانَہِینے تْوَں سْوَرَں جَیَجَیَں کُرُ۔ اَپْرَسُوتے تْوَیولّاسو جَیاشَبْدَشْچَ گِییَتاں۔ یَتَ ایوَ سَناتھایا یوشِتَح سَنْتَتے رْگَناتْ۔ اَناتھا یا بھَوینّارِی تَدَپَتْیانِ بھُورِشَح۔۔ " |
yaad. r"sa. m likhitam aaste, "vandhye santaanahiine tva. m svara. m jayajaya. m kuru| aprasuute tvayollaaso jayaa"sabda"sca giiyataa. m| yata eva sanaathaayaa yo. sita. h santate rga. naat| anaathaa yaa bhavennaarii tadapatyaani bhuuri"sa. h||"
Јер је писано: Развесели се, нероткињо која не рађаш; покликни и повичи, ти која не трпиш муке порођаја; јер пуста има много више деце неголи она која има мужа.
Jer je pisano: razveseli se, nerotkinjo koja ne raðaš; prokini i povièi, ti koja ne trpiš muke poroðaja; jer pusta ima mnogo više djece negoli ona koja ima muža.
Ke sone se Isaia a neng a se raya fa a porofesa a re, “Jaanong o ka itumela, wena mosadi yo o senang le fa e le ngwana; o ka goeletsa ka boitumelo le fa o ise o ke o nne le ngwana pele. Gonne ke ya go go naya bana le ba bantsi, ba le bantsi go gaisa ba mosadi wa lelata.”
Nokuti kwakanyorwa kuchinzi: Fara, iwe mhanje isingazvari; pururudza, udanidzire, iwe usingarwadziwi nemimba, nokuti vana vemusiiwa vazhinji kwazvo kune veune murume.
Nokuti kwakanyorwa kuchinzi: “Fara iwe mukadzi asingabereki, asingabereki vana; pembera udanidzire, iwe usingarwadziwi nokubereka; nokuti vana vomukadzi akasiyiwa vazhinji kupfuura vouyo ano murume.”
Писано бо есть: возвеселися, неплоды, не раждающая: расторгни и возопи, неболящая: яко многа чада пустыя паче, нежели имущия мужа.
Kajti pisano je: ›Veseli se, ti jalova, ki ne rojevaš; izbruhni in zavpij, ti, ki nisi v porodnih mukah; kajti zapuščena ima mnogo več otrok kakor tista, ki ima soproga.‹
Kajti pisano je: "Razveseli se, nerodovitnica, ktera ne porajaš. Izpregovori in zavpij, ktera z bolečinami ne porajaš, ker je mnogo več otrok té, ktera je osamljena, nego ktera ima moža.
Pakwinga Mabala akute kwambeti, “Kondwa obe omutukashi utaseme, imbila ngululu, olobesha mwakukondwa, obe owalabula kunyumfwapo kubaba pakutumbuka. Bana ba mutukashi wasulwa ni bangi kupita bana ba mutukashi ukute mulume.”
Waayo, waxaa qoran, Faraxsanow, madhalaysta aan dhalinay; Kala bax oo mashxarad, taada aan foolanay; Waayo, tan cidlowday carruurteedu waa ka badan yihiin tan ninka leh kuweeda.
Porque está escrito: Alégrate, la estéril, que no das a luz; Prorrumpe en alabanzas y clama, La que no estás de parto; Porque más son los hijos de la dejada, Que de la que tiene marido.
Como dice la Escritura: “¡Regocíjense las que no tienen hijos y las que nunca han parido! ¡Griten de alegría, las que nunca han estado en labores de parto, porque la mujer abandonada tiene más hijos que la mujer que tiene esposo!”
Porque está escrito, “Alégrate, estéril que no das a luz. Rompe y grita, tú que no te afanas. Porque la mujer desolada tiene más hijos que la que tiene marido”.
Porque está escrito: Regocíjate oh estéril, la que no da a luz. Prorrumpe y clama, la que no sufre dolores de parto. Porque muchos son los hijos de la desamparada, más que los de la que tiene el esposo.
Porque escrito está: “Regocíjate, oh estéril, que no das a luz; prorrumpe en júbilo y clama, tú que no conoces los dolores de parto; porque más son los hijos de la abandonada que los de aquella que tiene marido”.
Porque está escrito: Alégrate estéril, que no pares; rompe en alabanzas y clama, tú que no estás de parto; porque más son los hijos de la desamparada, que de la que tiene marido.
Porque está escrito: Alégrate, estéril, que no pares: prorrumpe y clama, la que no estás de parto; porque más son los hijos de la dejada, que de la que tiene marido.
Porque esta escrito: Alégrate, estéril que no pares; prorrumpe^ en [alabanzas] y clama, la que no estás de parto; porque más son los hijos de la dejada, que de la que tiene marido.
Porque está en las Escrituras, tú que nunca has dado a luz, alégrate; da gritos de alegría, tú que no has tenido dolores de parto; porque los hijos de ella que ha sido abandonado por su marido son más que los de la mujer que tiene marido.
Kwa kuwa imeandikwa, “Furahi, wewe mwanamke uliye tasa, wewe usiye zaa. Paza sauti na upige kelele kwa furaha, wewe ambaye huna uzoefu wa kuzaa. kwa maana wengi ni watoto wa aliye tasa, zaidi ya wale wa yule ambaye ana mume.”
Maana imeandikwa: “Furahi, ewe uliye tasa usiyezaa; paaza sauti wewe usiyepata kujifungua mtoto; maana watoto wa yule aliyeachwa ni wengi zaidi kuliko wa yule aliye na mume.”
Kwa maana imeandikwa: “Furahi, ewe mwanamke tasa, wewe usiyezaa; paza sauti, na kuimba kwa furaha, wewe usiyepatwa na utungu wa kuzaa; kwa maana watoto wa mwanamke aliyeachwa ukiwa ni wengi kuliko wa mwanamke mwenye mume.”
Så är ju skrivet: "Jubla, du ofruktsamma, du som icke föder barn; brist ut och ropa, du som icke bliver moder, Ty den ensamma skall hava många barn, flera än den som har man."
Ty det är skrifvet: Var glad, du ofruktsamma, du som intet föder; brist ut och ropa, du som icke är hafvandes; ty den ensamma hafver flera barn, än den som man hafver.
Så är ju skrivet: »Jubla, du ofruktsamma, du som icke föder barn; brist ut och ropa, du som icke bliver moder, Ty den ensamma skall hava många barn, flera än den som har man.»
Sapagka't nasusulat, Magsaya ka, Oh baog na hindi nanganganak; Magbiglang umawit at humiyaw ka, ikaw na hindi nagdaramdam sa panganganak: Sapagka't higit pa ang mga anak ng pinabayaan kay sa mga anak ng may asawa.
Sapagkat nasusulat, “Magalak ka, ikaw na babaeng baog, ikaw na hindi nanganganak. Humiyaw ka at sumigaw sa kagalakan, ikaw na hindi pa nakakaranas ng panganganak. Sapagkat marami ang mga anak ng baog na babae, higit pa sa kaniya na may asawa.”
Holvgabv Darwknv kitap vbv mindu, “Mvngpu tvka, kuu ubarbarka manv nyimv no! gokla okv kapla mvngpu tvka, oogv kuu bvngdubv vdwloka ochi achika manv! Holvgabv nyilo gv vdwloka kayu manam nyimv um mamsvnga oogv nyimv kayu kunam angv vv kaiyago kuu doyare.”
அந்தப்படி பிள்ளைபெறாத மலடியே, மகிழ்ந்திரு; கர்ப்பவேதனைப்படாதவளே, மகிழ்ச்சியாக எழும்பி ஆர்ப்பரி; கணவன் உள்ளவளைவிட மலடியான பெண்ணுக்கே அதிக பிள்ளைகள் உண்டு என்று எழுதியிருக்கிறது.
ஏனெனில், “பிள்ளை பிள்ளைபெறாத மலடியே, சந்தோஷப்படு; பிரசவ வேதனைப்படாதவளே, மகிழ்ச்சியுடன் சத்தமிடு; ஏனெனில் கைவிடப்பட்டவளின் பிள்ளைகள் கணவனுடன் வாழ்கிறவளுடைய பிள்ளைகளைவிட அதிகமாயிருப்பார்கள்” என்று எழுதியிருக்கிறதே.
“గొడ్రాలా, పిల్లలను కననిదానా, ఆనందించు. ప్రసవ వేదన పడనిదానా, ఆనందంతో కేకలు పెట్టు. ఎందుకంటే, భర్త ఉన్న ఆమె పిల్లల కంటే భర్త లేని దాని పిల్లలు ఎక్కువమంది ఉన్నారు” అని రాసి ఉంది.
He kuo tohi, “Fiefia, ʻa koe ko e paʻa, naʻe ʻikai ke fānau; ke hiki ho leʻo ʻo kalanga, ʻa koe naʻe ʻikai ke langā he ʻoku tokolahi ʻaupito ʻae fānau ʻo ia naʻe siʻaki ʻiate ia ʻoku ai hono husepāniti.”
Nitekim şöyle yazılmıştır: “Sevin, çocuk doğurmayan ey kısır kadın! Doğum ağrısı nedir bilmeyen sen, Yükselt sesini, haykır! Çünkü terk edilmiş kadının, Kocası olandan daha çok çocuğu var.”
Efisɛ wɔakyerɛw se, “Ao ɔbea a woyɛ obonin, di ahurusi, wo a wonwoo da; ma wo nne so na teɛ mu, wo a awo nkaa wo da, efisɛ ɔbea a wannya awo da no mma dɔɔso sen nea ɔwɔ kunu.”
Ɛfiri sɛ wɔatwerɛ sɛ, “Ao ɔbaa a woyɛ obonini, di ahurisie, wo a wonnwoo da; ma wo nne so na team, wo a awoɔ nkaa wo da, ɛfiri sɛ ɔbaa a woannya awoɔ da no mma dɔɔso sene deɛ ɔwɔ kunu.”
Бо написано: «Радій, неплідна, яка не народжувала! Кричи та радій, ти, що не зазнала мук народження, бо більше дітей у покинутої жінки, ніж у тієї, яка має чоловіка».
Бо написано: „Звеселися, неплідна, ти, що не родиш! Гукай та викликуй ти, що в поро́ді не мучилась, бо в полишеної значно більше дітей, ніж у тієї, що має вона чоловіка!“
Писано бо: Звеселись, неплідна, що не роджаєш; гукай та покликуй, ти, що не мучилась; бо в одинокої багато дїтей, більш нїж у тієї, що має чоловіка.
क्यूँकि लिखा है, ''कि ऐ बाँझ, जिसके औलाद नहीं होती ख़ुशी मनह, तू जो दर्द — ए — ज़िह से नावाक़िफ़ है, आवाज़ ऊँची करके चिल्ला; क्यूँकि बेकस छोड़ी हुई की औलाद है शौहर वाली की औलाद से ज़्यादा होगी।
| چۈنكى، [مۇقەددەس يازمىلاردا] مۇنداق يېزىلغان: ــ «خۇشال بول، ئى پەرزەنت كۆرمىگەن تۇغماس ئايال! تەنتەنە قىلىپ ياڭرات، توۋلا، ئى تولغاق تۇتۇپ باقىمىغان! ــ چۈنكى غېرىب ئايالنىڭ بالىلىرى ئېرى بار ئايالنىڭكىدىن كۆپتۇر!» |
Чүнки, [муқәддәс язмиларда] мундақ йезилған: — «Хошал бол, и пәрзәнт көрмигән туғмас аял! Тәнтәнә қилип яңрат, товла, и толғақ тутуп бақимиған! — Чүнки ғериб аялниң балилири ери бар аялниңкидин көптур!»
Chünki, [muqeddes yazmilarda] mundaq yézilghan: — «Xushal bol, i perzent körmigen tughmas ayal! Tentene qilip yangrat, towla, i tolghaq tutup baqimighan! — Chünki ghérib ayalning baliliri éri bar ayalningkidin köptur!»
Qünki, [muⱪǝddǝs yazmilarda] mundaⱪ yezilƣan: — «Huxal bol, i pǝrzǝnt kɵrmigǝn tuƣmas ayal! Tǝntǝnǝ ⱪilip yangrat, towla, i tolƣaⱪ tutup baⱪimiƣan! — Qünki ƣerib ayalning baliliri eri bar ayalningkidin kɵptur!»
Vì có lời chép: Hỡi đàn bà son, ngươi là kẻ chẳng sanh nở chi hết, hãy vui mừng; Ngươi là kẻ chẳng từng chịu đau đớn sanh đẻ, hãy nức lòng mừng rỡ và bựt tiếng reo cười, Vì con cái của vợ bị để sẽ đông hơn con cái của người nữ có chồng.
Vì có lời chép: Hỡi đờn bà son, ngươi là kẻ chẳng sanh nở chi hết, hãy vui mừng; Ngươi là kẻ chẳng từng chịu đau đớn sanh đẻ, hãy nức lòng mừng rỡ và bựt tiếng reo cười, Vì của cải của vợ bị để sẽ đông hơn con cái của người nữ có chồng.
Tiên tri Y-sai đã viết: “Này, người nữ son sẻ, hãy hân hoan! Người nữ chưa hề sinh con, hãy reo mừng! Vì con của người nữ bị ruồng bỏ sẽ nhiều hơn của người nữ có chồng!”
ulwakuva jilembilue, “hovoka, uve ghwe n'dala juno naghuhola. tosia isavuti kukyanya na kuhovoka, uve ghwe juno numanyile kuhola. ulwakuva vinga ve vaanha va juno naihola, kukila vala vala vajuno ali numughosi.
Bila masonama: Ngeyo nketo wusita, bika wumona khini; Mona khini yiwombo ayi yamikina Ngeyo nketo wunkambu monanga mianga mibuta. Bila bana ba nketo wowo wu baloza, bela ba bawombo viokila bana ba nketo wukuelo.
Nítorí a ti kọ ọ́ pé, “Máa yọ̀, ìwọ obìnrin àgàn tí kò bímọ, bú sí ayọ̀ kí o sì kígbe sókè, ìwọ tí kò rọbí rí; nítorí àwọn ọmọ obìnrin náà tí a kọ̀sílẹ̀ yóò pọ̀ ju ti obìnrin tó ní ọkọ lọ.”
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