Ugalantiyawa 4
1 Ndin bellu nenge andi unan gadue gonari, na adi ugan nin kucin ba, andi amere unan nimone vat.
Then I say, that the heire as long as hee is a childe, differeth nothing from a seruant, though he be Lord of all,
2 Vat nani adi nacara na nan yenju nin na nan dortu ninghe uduru kubi kongo na ucife na ceo.
But is vnder tutours and gouernours, vntil the time appointed of the Father.
3 Arike wang nanere kubi kongo na tiwadi infitu, iwa min nari nan nya licin nadu in yï.
Euen so, we when wee were children, were in bondage vnder the rudiments of the world.
4 Nani na kubi wa dak dert Kutellẹ tọ Gono me, unuzu kitin wanni, kumatt nan nyan duka.
But when the fulnesse of time was come, God sent forth his Sonne made of a woman, and made vnder the Lawe,
5 Anan se utucu nale na iwa di nan nyan duka, tinan se useru lisosin nafo nono.
That hee might redeeme them which were vnder the Law, that we might receiue the adoption of the sonnes.
6 Bara na anung nonari, Kutellẹ na tü nin Ruhunin Gono me nan nya nibinayi bite, ule na udin yicu ''Abba Ucif.''
And because ye are sonnes, God hath sent foorth the Spirit of his Sonne into your heartes, which crieth, Abba, Father.
7 Bari nani, na udi kucin ba, uso gono, andi udi gono, uso fe unan gaduari unuzu Kutellẹ.
Wherefore, thou art no more a seruant, but a sonne: now if thou be a sone, thou art also the heire of God through Christ.
8 A idutu, na iwadi isa yinno Kutellẹ ba, iwa din licin na lenge na iwa di atellẹ ba sam. Nene na iyinno Kutellẹ.
But euen then, when ye knewe not God, yee did seruice vnto them, which by nature are not gods:
9 Nene na iyinno Kutellẹ, sa negene na Kutellẹ yiru minu, in yaghari nta idin kpilzunu tuyung kiti nimon ile na idi (anfaniba) ba? Idi nin su ikuru i kpilin licin tutungha?
But now seeing ye knowe God, yea, rather are knowen of God, howe turne ye againe vnto impotent and beggerly rudiments, whereunto as from the beginning ye wil be in bondage againe?
10 Idin dortu among ayiri na ina fere, iceo likot tipui tipese, kubi, nin nakus.
Ye obserue dayes, and moneths, and times and yeeres.
11 In din lanzu fiu nin ghinu, in din lanzu nfong fiu bara uwa da so nafo ndi su katuwa nan ghinu hem.
I am in feare of you, lest I haue bestowed on you labour in vaine.
12 Ndi minu kucukus linuana, yitan nafo meng, nafo nameng wang nso nafo anughe. Na ina tanni ba,
Be ye as I (for I am euen as you) brethren, I beseech you: ye haue not hurt me at all.
13 iyiru bara udiru kayiri kidowo nwa su minu ulirun tucu nin kubie na nwa cizin.
And ye know, how through infirmitie of the flesh, I preached ye Gospel vnto you at the first.
14 Ile imon nan ina so ujaraba kiti mine unuzu liti ning na ina yassu ba, ana ina niari ba, vat nin nani ina na serui nafo gono kadura Kutellẹ, sa nafo ima seru Kristi Yisa ku.
And the trial of me which was in my flesh, ye despised not, neither abhorred: but ye receiued me as an Angel of God, yea, as Christ Iesus.
15 Ani, nene liburi libo mine din we? Bara meng bellin minu fo useri iwa kaluzu ijiji mine wang inayi.
What was then your felicitie? for I beare you recorde, that if it had bene possible, ye would haue plucked out your owne eyes, and haue giuen them vnto me.
16 Ani nene in ni so udon nivira mins bara na in bellin minu kidegengha?
Am I therefore become your enemie, because I tell you the trueth?
17 Inughe na pizuru minu kang a na nimon icine ba. Idi nin su ikosu minu nan mi inan dofino nani.
They are ielous ouer you amisse: yea, they woulde exclude you, that ye shoulde altogether loue them.
18 Ucaun iyita nin nayi asheu nin likaea kiti nimon icine ko kome kubi na macas meng wa di kiti mine ba.
But it is a good thing to loue earnestly alwayes in a good thing, and not onely when I am present with you,
19 Nono nin nibebene, ndin niu nin piu nin pazaza bara anughe tutung, sei Kristi nse lisosin nan nya mine!
My litle children, of whome I trauaile in birth againe, vntill Christ be formed in you.
20 Ndi nin su nwa yitu ku ligowe nan ghinu kikane nene nkpilla liwui nighe, bara kibinayi nighe non ni ghinu ba.
And I would I were with you nowe, that I might change my voyce: for I am in doubt of you.
21 Bellen ni anung na idin pizuru uyitu nan nya nduka, na ilanza imon ile na uduken belle ba?
Tell me, ye that will be vnder the Law, doe ye not heare the Lawe?
22 Nafo na iyerte di au Ibrahim wadi nin nono niba, kirum kitin wani katuwa ngame a kirum kitin wani nilugma.
For it is written, that Abraham had two sonnes, one by a seruant, and one by a free woman.
23 Vat nin woro kin wani kata kilare iwa maru kinin nan nya kidowo, a kinin kin qani nilugme iwa maru kinin unuzu likawali.
But he which was of the seruant, was borne after the flesh: and he which was of the free woman, was borne by promise.
24 Ullenge ulirue kuyeli nimon ibari na iwasa ipuno ining kanang. Awani alele abe masin uchiwu nliru ubari, kirum unuzu likup in Sinai. Ulele mara nono licin. ule na amere Hajaratu.
By the which things another thing is meant: for these mothers are the two testaments, the one which is Agar of mount Sina, which gendreth vnto bondage.
25 Nengene Hajaratu likup in Sinai yari in Arabiya linnare so nafo Urshalime kitimone, adi nan nya licin nin nono me.
(For Agar or Sina is a mountaine in Arabia, and it answereth to Hierusalem which nowe is) and she is in bondage with her children.
26 Nani uni Urshalima ulenge na udi kitene kani na udi licin ba, unnare una bite.
But Hierusalem, which is aboue, is free: which is the mother of vs all.
27 Nafo na iyerte di, ''Ta ayi abo, fe uwani in sali kumat, fe ulenge na una maru ba; Suna kibinayi usanfi uti ntet nayi abo, fe ulenge na uyiru ukonu liburi kumat ba; Bara na nono nnan sali kumate din gbardang, ni katin nin le na adi nin less.
For it is written, Reioyce thou barren that bearest no children: breake forth, and cry, thou that trauailest not: for the desolate hath many moe children, then she which hath an husband.
28 Arik nene, nuwana, nafo Ishaku, nono likawaliari.
Therefore, brethren, wee are after the maner of Isaac, children of the promise.
29 Nafo na uwadi, ulenge na iwa marughe nan nya kidowo din ti ulenge na ina marughe nan nya Ruhu Kutellẹ aneo, nanere udi wang nene.
But as then hee that was borne after the flesh, persecuted him that was borne after the Spirit, euen so it is nowe.
30 Uliru Kutellẹ nworo iyaghari? Kọ uwani licine nin gono me. Bara na gono in wani licin bali ugadu ligowe nin wani nilugma ba.
But what sayth the Scripture? Put out the seruant and her sonne: for the sonne of the seruant shall not be heire with the sonne of the free woman.
31 Bara nani nuwana, na arik nono nwani licinari ba, nani arik na di nonon nwani nilugmari.
Then brethren, we are not children of the seruant, but of the free woman.
