Matthew 24:15
“When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
“दानीएल संदेष्टाद्वारा सांगेल, बठं काही उध्वस्त करणारी अमंगळताले पवित्रस्थानमा उभा राहेल तुम्हीन दखशात.”
Nene asa iyene adadu an fiu, alenge na Daniel unan liru nin nuu Kutelle wa bellin, yissin nanya kiti kilau, (na unan bellu niyerte yinnin).
| «فَمَتَى نَظَرْتُمْ «رِجْسَةَ ٱلْخَرَابِ» ٱلَّتِي قَالَ عَنْهَا دَانِيآلُ ٱلنَّبِيُّ قَائِمَةً فِي ٱلْمَكَانِ ٱلْمُقَدَّسِ - لِيَفْهَمِ ٱلْقَارِئُ - |
| فَعِنْدَمَا تَرَوْنَ رَجَاسَةَ الْخَرَابِ، الَّتِي قِيلَ عَنْهَا بِلِسَانِ دَانِيالَ النَّبِيِّ، قَائِمَةً فِي الْمَكَانِ الْمُقَدَّسِ، لِيَفْهَمِ الْقَارِئُ! |
| ܡܐ ܕܝܢ ܕܚܙܝܬܘܢ ܐܬܐ ܛܢܦܬܐ ܕܚܘܪܒܐ ܕܐܬܐܡܪ ܒܕܢܝܐܝܠ ܢܒܝܐ ܕܩܝܡܐ ܒܕܘܟܬܐ ܩܕܝܫܬܐ ܗܘ ܕܩܪܐ ܢܤܬܟܠ |
«Արդ, երբ տեսնէք սարսափելի սրբապղծութիւնը, - որի մասին ասուած է Դանիէլ մարգարէի միջոցով, - որ հաստատուած է սուրբ վայրում (ով ընթերցում է, թող հասկանայ),
«Ուրեմն երբ սուրբ տեղը հաստատուած տեսնէք աւերողին պղծութիւնը՝՝, - որու մասին Դանիէլ մարգարէին միջոցով խօսուած է, - (ո՛վ որ կարդայ՝ թող հասկնայ, )
এই হেতুকে যি অৱহেলিত ধ্বংসকাৰী ঘিণলগীয়া বস্তুৰ কথা দানিয়েল ভাৱবাদীৰ দ্ৱাৰাই কোৱাহৈছিল, তাক তেতিয়া পবিত্ৰ ঠাইত থকা দেখিবা৷ এই বিষয়েযি জনে পঢ়ে, তেওঁ বুজক৷
Beləliklə, Daniel peyğəmbərin bəhs etdiyi viranəlik gətirən iyrənc şeyin Müqəddəs məkanda qoyulduğunu gördüyünüz zaman – qoy oxuyan bunu anlasın –
di na kom to dige wo nidurkume Danieltok ker cere, tim fiye wucak ke [ni kiyetiye na nyimi]
एतरे जत्यार तमु खत्तम करवा वाळी चीज ने मंदीर ना चोखला जागा मे उबी हय रेली देखो, जीना बारा मे भगवान वगे गेथो केण्यो दानीयल केदलो हतो; भणवा वाळो ह़मजी लेवा जोवे के आनु मतलब ह़ु से?
Dacussaçuenean bada desolationearen abominationea, Daniel prophetáz erran içan dena, leku sainduan dagoela (iracutzen duenac adi beça)
Dilia da Wadela: idafa Liligi (musa: balofede dunu Da: niele da olelei) amo Hadigi Malei Sesei ganodini lelebe ba: sea (Idisu dunu! Noga: le dawa: ma),
অতএব যখন তোমরা দেখবে, ধ্বংসের যে ঘৃণার জিনিসের বিষয়ে দানিয়েল ভাববাদী বলেছেন, যা পবিত্র স্থানে দাঁড়িয়ে আছে, যে ব্যক্তি এই বিষয়ে পড়ে সে বুঝুক,
“আর তাই, যখন তোমরা দেখবে, ‘ধ্বংস-আনয়নকারী সেই ঘৃণ্য বস্তু’ পবিত্রস্থানে দাঁড়িয়ে আছে, যা ভাববাদী দানিয়েল উল্লেখ করেছেন—পাঠক বুঝে নিক—
“ज़ैखन तुस तैस उज़ड़ाने बाली भिट्टी चीज़ी, ज़ेसेरे बारे मां दानिय्येल नेबे ज़ोरू थियूं, पवित्र ठैरी खड़ी लाएले, (त पढ़नेबालो भी समझ़े)।
“इस तांई जालू तुसां इक उजाड़ने बाली बड़ी बुरी चिजा जो यरूशलेम मंदिर च खड़ोतयो दिखगे, जिदी चर्चा परमेश्वरे दा संदेश देणेबाले दानिय्येले किती थी, (जड़े पढ़न, सै समझन)।”
Ninĭm'ĭnnoainiki ŭs'tsĭmetsipi Daniel otan'ĭstopi atsĭm'apii ĭstai'puyĭssi (annŏk' an'ĭstomŏk ŭnnĭsts'ksĭnĭssi: )
“ଇତାକ୍ ତୁମିମଃନ୍ ଜଃଡେବଃଳ୍ ଦାନିଏଲ୍ ବାବ୍ବାଦି କୟ୍ଲା, ସେ ନାସ୍କାରି ଗିଣ୍ ଆସ୍ତିକ୍ ମନ୍ଦିରାର୍ ପବିତ୍ର ଟାଣେ ରେତାର୍ ଦଃକାସ୍ ।” ହଳ୍ତା ଲକ୍ ଇରି ବୁଜତ୍ ।
«Nebiyiyo Dan'el b́ keewtsok'on kiimshitu wic'its keewo S'ayin beyokoke b́ need'efere it bek'ore nababirwo man t'iwintsde'e!
Dre-se, pa welot an euzhusted eus ar glac'har, m'en deus komzet ar profed Daniel anezhi, deuet el lec'h santel (ra gompreno an neb a lenn),
Nitu kima, biti toh kpe meme ma u cii, wa Daniya anabi hla'a, a kri ni zande ni bubu tsratsra” (ndu wa a si kra mla toh),
Затова, когато видите мерзостта, която докарва запустение, за която говори пророк Даниил, стояща на святото място, (който чете нека разбира),
Busa, sa dihang makita ninyo ang kangilngig sa pagkalaglag, nga gisulti ni propeta Daniel, nga magatindog didto sa balaang dapit (tugoti nga masabtan sa magbabasa),
"Tungod niini, inigkakita ninyo sa gihisgutan sa profeta nga si Daniel, sa iyang gihisgutang malaglagon nga pasipala nga magatindog sulod sa dapit nga balaan (pasabta niini ang magabasa),
Enaomina an inlie y chinatlie y inginon na yinilang, ni y jasangan si Daniel profeta ni tumotojgue gui santos na lugat; (y tumataetae güiya utungo).
ᎾᏍᎩ ᎢᏳᏍᏗ ᎿᎭᏉ ᎢᏥᎪᎲᎭ ᎤᏍᎦᎢᏍᏗᏳ ᎬᏃᏌᏛᎯ ᎢᎬᏁᎯ, ᎾᏍᎩ ᏕᏂᎵ ᎠᏙᎴᎰᏍᎩ ᏧᏁᎢᏍᏔᏁᎢ, ᎦᏙᎨᏍᏗ ᎦᎸᏉᏗᏳ ᎨᏒᎢ, ( ᎩᎶ ᎠᎪᎵᏰᏍᎨᏍᏗ ᎪᎵᎨᏍᏗ, )
“Tsono mukadzaona chinthu chonyansa chosakaza chitayima pamalo oyera chimene anayankhula mneneri Danieli, owerengayo azindikire.
“Sahma Danjelah naw cangcim üng a pyena kba, ‘Kpyükpye theiki kyükyawkse angcimcaihnak säiha ngdüi se, nami hmu khai.
To pongah tahmaa Daniel mah thuih ih lok baktih toengah, Hmuenciim ah kangdoe, panuet thok amrohaih hmuen na hnuk o naah, (kroek kami loe thaikophaih tawn nasoe: )
Te dongah tonghma Daniel loh hmuen cim ah pai tih mitmoengnah neh tueilaehnah a thui te na hmuh uh, aka tae loh yakming saeh.
Te dongah tonghma Daniel loh hmuen cim ah pai tih mitmoengnah neh tueilaehnah a thui te na hmuh uh, aka tae loh yakming saeh.
Cedawngawh nangmih ing hyn caih khuiawh, Daniel ing anak kqawn amyihna - ak noetkung ing zasim seh - 'qam ak sit sak tuih ak awm ik-oeih,' ce nami huh awh,
Tua ahikom kamsang Daniel sonkholna bang in suksiatna, a lipkhaphuai sia mun thiangtho ah a din ciang in, hi lai a sim peuma in tel tahen.
“Daniel themgaovin asei nikho chu nahin mu diu chule thet umtah chu mitmu tah'a munthenga ahung din namu diu ahi (Asim sim in gelkhoh hen).”
Hatdawkvah profet Daniel ni a dei e patetlah panuetthopounge karaphoekung kathounge hmuen dawk kangdue e na hmu awh torei teh, Cakathoung ka touk e ni thai panuek naseh.
“你们看见先知但以理所说的‘那行毁坏可憎的’站在圣地（读这经的人须要会意）。
「你們看見先知但以理所說的『那行毀壞可憎的』站在聖地（讀這經的人須要會意）。
当你们看见那‘污秽的偶像崇拜’站在但以理先知所说圣地（读至此处应认真思考），
所以，幾時你們見到達尼爾先知先知所說的『招致荒涼的可憎之物』己立於聖地，─讀者應明白：
“Nipele, pachinchione ‘Chindu cha soni chachikusakasya Nyuumba ja Akunnungu’ chichaŵechetekwe ni che Danieli, jwakulondola jwa Akunnungu kuti chijimi peuto papaswela, ŵakusyoma amanyilile malumbo gakwe.
⳿ⲉϣⲱⲡ ⲇⲉ ⳿ⲛⲧⲉⲧⲉⲛⲛⲁⲩ ⳿ⲉⲡⲓⲥⲱϥ ⳿ⲛⲧⲉ ⳿ⲡϣⲁϥⲉ ⲫⲏ⳿ⲉⲧⲁϥϫⲟϥ ⳿ⲉⲃⲟⲗϩⲓⲧⲉⲛ ⲇⲁⲛⲓⲏⲗ ⲡⲓ⳿ⲡⲣⲟⲫⲏⲧⲏⲥ ⲉϥ⳿ⲟϩⲓ ⳿ⲉⲣⲁⲧϥ ϧⲉⲛ ⲡⲓⲙⲁ ⲉⲑⲟⲩⲁⲃ ⲫⲏⲉⲧⲱϣ ⲙⲁⲣⲉϥⲕⲁϯ.
ϩⲟⲧⲁⲛ ⲇⲉ ⲧⲉⲧⲛϣⲁⲛⲛⲁⲩ ⲉⲧⲃⲟⲧⲉ ⲙⲡϣⲱϥ ⲧⲉⲛⲧⲁⲩϫⲟⲟⲥ ϩⲓⲧⲛ ⲇⲁⲛⲓⲏⲗ ⲡⲉⲡⲣⲟⲫⲏⲧⲏⲥ ⲉⲥⲁϩⲉⲣⲁⲧⲥ ϩⲙ ⲡⲙⲁ ⲉⲧⲟⲩⲁⲁⲃ ⲡⲉⲧⲱϣ ⲙⲁⲣⲉϥⲛⲟⲓ
ϩⲟⲧⲁⲛ ⲇⲉ ⲧⲉⲧⲛϣⲁⲛⲛⲁⲩ ⲉⲧⲃⲟⲧⲉ ⲙⲡϣⲱϥ. ⲧⲉⲛⲧⲁⲩϫⲟⲟⲥ ϩⲓⲧⲛⲇⲁⲛⲓⲏⲗ ⲡⲉⲡⲣⲟⲫⲏⲧⲏⲥ ⲉⲥⲁϩⲉⲣⲁⲧⲥ ϩⲙⲡⲙⲁ ⲉⲧⲟⲩⲁⲁⲃ. ⲡⲉⲧⲱϣ ⲙⲁⲣⲉϥⲛⲟⲓ.
ⲈϢⲰⲠ ⲆⲈ ⲚⲦⲈⲦⲈⲚⲚⲀⲨ ⲈⲠⲒⲤⲰϤ ⲚⲦⲈⲠϢⲀϤⲈ ⲪⲎ ⲈⲦⲀϤϪⲞϤ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ⲆⲀⲚⲒⲎⲖ ⲠⲒⲠⲢⲞⲪⲎⲦⲎⲤ ⲈϤⲞϨⲒ ⲈⲢⲀⲦϤ ϦⲈⲚⲠⲒⲘⲀ ⲈⲐⲞⲨⲀⲂ ⲪⲎ ⲈⲦⲰϢ ⲘⲀⲢⲈϤⲔⲀϮ.
“Kada dakle vidite da grozota pustoši, po proroštvu Daniela proroka, stoluje na svetome mjestu - tko čita, neka razumije:
Protož když uzříte ohavnost zpuštění, předpověděnou od Daniele proroka, ana stojí na místě svatém, (kdo čte, rozuměj, )
Protož když uzříte ohavnost zpuštění, předpověděnou od Daniele proroka, ana stojí na místě svatém, (kdo čte, rozuměj, )
Až uvidíte, že Jeruzalému hrozí zneuctění od pohanů, jak to předpověděl prorok Daniel,
Når I da se Ødelæggelsens Vederstyggelighed, hvorom der er talt ved Profeten Daniel, stå på hellig Grund, (den, som læser det, han give Agt!)
Naar I da se Ødelæggelsens Vederstyggelighed, hvorom der er talt ved Profeten Daniel, staa paa hellig Grund, (den, som læser det, han give Agt!)
Naar I da se Ødelæggelsens Vederstyggelighed, hvorom der er talt ved Profeten Daniel, staa paa hellig Grund, (den, som læser det, han give Agt!)
ଦାନିଏଲ୍ ବବିସତ୍ବକ୍ତା ଟିକି ନିକି ଇସାବେ ଲେକିରଇବା ସେ ବାୟାବିକଲର୍ ଦିନ୍ ତମେ ଆରି ତରେକ୍ ଦେକ୍ସା । ସେଟା ସୁକଲ୍ ଜାଗାକେ ଅସୁକଲ୍ କରିଦେଇସି । ଇତିର୍ ଅରତ୍ କାଇଟା, ପଡ୍ଲା ଲକ୍ ବୁଜା ।
“Omiyo ka uneno gima kwero makelo kethruok, mane owuo kuome gi dho janabi Daniel, kochungʼ kama ler, to dwarore ni jasomo owinj tiend wachni maber;
“Lino, nimuzobona chisesemyo chisisidwe, chaakambwa a Daniyele musinsiimi, kayiimvwi mubusena busalala” ( ooyo ubala amvwisisisye).
Wanneer gij dan zult zien den gruwel der verwoesting, waarvan gesproken is door Daniel, den profeet, staande in de heilige plaats; (die het leest, die merke daarop!)
Wanneer gij dus de gruwel der ontheiliging. waarvan de profeet Daniël heeft gesproken, in de heilige plaats zult zien staan—die het leest, begrijpe het! —
Wanneer gij dan zult zien den gruwel der verwoesting, waarvan gesproken is door Daniel, de profeet, staande in de heilige plaats; (die het leest, die merke daarop!)
When therefore ye see the abomination of desolation that was spoken of through Daniel the prophet, standing in the holy place (let him who reads understand),
“When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
When therefore ye see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let him that readeth understand),
When, therefore, you see that detestable thing that makes desolate, spoken of by Daniel the prophet, standing in the holy place, (let him that reads understand; )
So when you see standing in the holy place ‘the abomination of desolation,’ described by the prophet Daniel (let the reader understand),
When, then, you see in the holy place the unclean thing which makes destruction, of which word was given by Daniel the prophet (let this be clear to the reader),
“So when you see the abomination of desolation, which was spoken of by the prophet Daniel, standing in the holy place” (let the reader understand),
Therefore, when you will have seen the abomination of desolation, which was spoken of by the prophet Daniel, standing in the holy place, may he who reads understand,
When therefore ye shall see the abomination of desolation, which is spoken of through Daniel the prophet, standing in [what is a] holy place, (he that reads let him understand, )
When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand.
“So then, when you (ye) see the ‘abomination of desolation’, spoken of by Daniel the prophet, standing in the holy place” (let the reader understand),
So when you see the ‘idolatry that defiles’ standing in the holy place that the prophet Daniel spoke about (those who read this please consider carefully),
When ye therefore shall see the abomination of desolation spoken of by Daniel the Prophet, set in the holy place (let him that readeth consider it.)
Then when you may see the abomination of desolation, spoken of by Daniel the prophet, standing in the holy place (let him that readeth know),
When therefore ye see the abomination of desolation, spoken of by the prophet Daniel, erected in the holy place, (let him that readeth, mark this, )
When therefore ye shall see the desolating abomination, spoken of by Daniel the prophet, standing at the holy place, (let him, that readeth, attend) then let those in Judea flee to the mountains:
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand: )
When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoever reads, let him understand: )
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand: )
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand: )
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, ( whoso readeth, let him understand: )
When all of you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso reads, let him understand: )
Whenever, therefore, you may see the abomination of the desolation, that was spoken of through Daniel the prophet, standing in the holy place (whoever is reading let him observe)
When, therefore, you shall see, on holy ground, the desolating abomination foretold by the Prophet Daniel, (reader, attend!)
"So when you see the Abomination of Desolation spoken of by the prophet Daniel, standing in the holy place let the reader take note of this,
"When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
"When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
"When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
"When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
"When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
"When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
When, therefore, ye see the abomination of desolation, spoken of through Daniel the prophet, standing in the holy place, (let him that readeth understand, )
“When, therefore, you see the abomination of desolation, which was spoken of through Daniel [My judge is God] the prophet, standing in the holy place (let the reader understand),
As soon, then, as you see “the Foul Desecration,” mentioned by the prophet Daniel, standing in the Holy place,’ (the reader must consider what this means)
As soon, then, as you see ‘the Foul Desecration,’ mentioned by the prophet Daniel, standing in the Holy place,” (the reader must consider what this means)
When therefore ye see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place (let him that readeth understand),
Whensoever, therefore, ye shall see the abomination desolation, that was spoken of through Daniel the prophet, standing in a holy place, —he that readeth, let him think,
When therefore you may see the abomination of desolation’ which having been spoken of through Daniel the prophet (already standing *NK(o)*) in [the] place holy — the [one] reading he should understand —
when(-ever) therefore/then to perceive: see the/this/who abomination the/this/who devastation the/this/who to say through/because of Daniel the/this/who prophet (to stand *NK(o)*) in/on/among place holy the/this/who to read to understand
But when you see the unclean sign of desolation which was spoken of by Daniel the prophet, that it standeth in the holy place; -he who readeth let him understand!-
And when ye see the abominable sign of desolation, which was spoken of by Daniel the prophet, standing in the holy place; then let the reader consider;
“[But before the world ends], the disgusting person who will defile [the] holy [Temple and cause people to abandon it will stand in the Temple. Daniel the prophet spoke and wrote] about that [long ago]. May everyone who reads [this] pay attention [to the following warning from me: ]
As soon, then, as you see ‘the Foul Desecration,’ mentioned by the Prophet Daniel, standing in the Holy Place,” (the reader must consider what this means)
When ye therfore shall se ye abhominacio that betokeneth desolacion spoken of by Daniell the Prophet stonde in ye holy place: let him that redeth it vnderstonde it.
Therefore, when you see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place” (let the reader understand),
When therefore ye shall see the abomination of desolation spoken of by Daniel the prophet, stand in the holy place, (whoever readeth, let him understand, )
When therefore ye shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoever readeth, let him understand: )
"When you have seen (to use the language of the Prophet Daniel) the 'Abomination of Desolation', standing in the Holy Place" --let the reader observe those words--
“When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
“When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
“When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
“When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
“When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
“When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
and thanne the ende schal come. Therfor whanne ye se the abhomynacioun of discomfort, that is seid of Danyel, the prophete, stondynge in the hooli place; he that redith, vndirstonde he;
'Whenever, therefore, ye may see the abomination of the desolation, that was spoken of through Daniel the prophet, standing in the holy place (whoever is reading let him observe)
Kiam do vi vidos la abomenindaĵon de dezerteco, pri kiu estas dirite de la profeto Daniel, starantan sur la sankta loko (la leganto komprenu),
Nii et kui te näete pühas paigas seisvat „rüvetavat ebajumalust“, millest prohvet Taaniel rääkis (kes seda loeb, mõelgu hoolikalt järele),
“Eya ta ne miekpɔ ‘ŋunyɔnu si hea gbegblẽ vɛ la’ le tsitre ɖe Kɔkɔeƒe la, esi ƒe nya wogblɔ to Nyagblɔɖila Daniel dzi la, nya sia xlẽla nese egɔme,
Kuin te siis näette hävityksen kauhistuksen, josta sanottu on Daniel prophetan kautta, seisovan pyhässä siassa; (joka tämän lukee, hän ymmärtäköön!)
Kun te siis näette hävityksen kauhistuksen, josta on puhuttu profeetta Danielin kautta, seisovan pyhässä paikassa-joka tämän lukee, se tarkatkoon-
Wanneer gij dan den gruwel der verwoesting, waarvan gesproken is door Daniël den profeet, zult zien staan in de heilige plaats (die het leest lette er op!):
" Quand donc vous verrez l'abomination de la désolation, annoncée par le prophète Daniel, établie en lieu saint, — que celui qui lit, entende! —
« Lorsque donc vous verrez l'abomination de la désolation, dont a parlé le prophète Daniel, se dresser dans le lieu saint (que le lecteur comprenne),
Quand donc vous verrez l’abomination de la désolation, dont il a été parlé par Daniel le prophète, établie dans [le] lieu saint (que celui qui lit comprenne),
Or quand vous verrez l'abomination qui causera la désolation, qui a été prédite par Daniel le Prophète, être établie dans le lieu saint, (Que celui qui lit [ce Prophète] y fasse attention.)
Quand donc vous verrez l’abomination de la désolation, prédite par le prophète Daniel, régnant dans le lieu saint (que celui qui lit entende):
C’est pourquoi, lorsque vous verrez l’abomination de la désolation, dont a parlé le prophèteDaniel, établie en lieu saint, que celui qui lit fasse attention!
« Quand donc vous verrez l’abomination de la désolation, annoncée par le prophète Daniel, établie en lieu saint, — que celui qui lit, entende! —
Quand donc vous verrez, établie dans le lieu saint, l'abomination cause de la désolation, dont parle le prophète Daniel (que celui qui lit y réfléchisse),
Quand donc vous verrez dans le lieu saint l'abomination de la désolation, dont le prophète Daniel a parlé (que celui qui le lit y fasse attention),
« Ainsi donc, quand vous aurez vu « l'œuvre abominable de la dévastation, » dont il a été parlé par l'entremise de Daniel le prophète, établie dans un lieu saint (que le lecteur y réfléchisse),
«Quand vous verrez «l'abomination de la désolation», comme dit le prophète Daniel, installée dans le Lieu Saint (comprends bien, lecteur!),
Quand vous verrez établie dans le lieu saint l'abomination de la désolation, dont a parlé le prophète Daniel — que le lecteur fasse attention! —
Hessa gish nabe Danelan yotetidaysa mala “dhayso tunatethi anjetidason” eqidaysa inte beyza wode (nababizadey wozinan wotho).
Seht ihr nun den Greuel der Verwüstung an heiliger Stätte stehen, wovon Daniel, der Prophet, geredet hat — wer das liest, beachte es wohl! —,
Wenn ihr dann den Greuel der Verwüstung, von dem der Prophet Daniel gesprochen, am heiligen Ort herrschen seht, - der Leser möge dies wohl beachten -,
Wenn ihr nun den Greuel der Verwüstung, von welchem durch Daniel, den Propheten, geredet ist, stehen sehet an heiligem Orte [wer es liest, der beachte [O. verstehe] es],
Wenn ihr nun den Greuel der Verwüstung, von welchem durch Daniel, den Propheten, geredet ist, stehen sehet an heiligem Orte (wer es liest, der beachte es),
Wann ihr denn sehet den Greuel der Verwüstung, von dem gesagt ist durch den Propheten Daniel, stehen an heiliger Stätte, - der Leser merke auf -
Wenn ihr nun sehen werdet den Greuel der Verwüstung, davon gesagt ist durch den Propheten Daniel, daß er stehet an der heiligen Stätte (wer das lieset, der merke darauf!),
Wenn ihr nun sehen werdet den Greuel der Verwüstung (davon gesagt ist durch den Propheten Daniel), daß er steht an der heiligen Stätte (wer das liest, der merke darauf!),
»Wenn ihr nun den Greuel der Verwüstung, der vom Propheten Daniel angesagt worden ist, an heiliger Stätte stehen seht – der Leser merke auf! –,
Wenn ihr nun den Greuel der Verwüstung, von welchem durch den Propheten Daniel geredet worden ist, stehen sehet an heiliger Stätte (wer es liest, der merke darauf!),
Wenn ihr nun sehen werdet den Greuel der Verwüstung, von dem durch den Propheten Daniel gesagt ist, am heiligen Orte stehen wer es liest, der merke auf;
Wenn ihr nun sehen werdet den Greuel der Verwüstung, von dem der Prophet Daniel geredet hat, stehend an heiliger Stätte - der Leser merke! -
“Nĩ ũndũ ũcio rĩrĩa mũkoona ‘kĩndũ kĩrĩa kĩrĩ thaahu na gĩa kũrehe ihooru’ kĩrũgamĩte Handũ-harĩa-Hatheru, o kĩrĩa kĩarĩtio na kanua ka mũnabii Danieli (ũrĩa ũrathoma nĩamenye ũhoro ũcio),
“Hessa gisho, nabiya Daaneli odida bashshaa tunatethay geeshsha bessan eqqidayssa hintte be7ana. (Akeekiso: Hessi woy guusseeko nabbabeyssi akeeko!)
Lanwani yi ya ti la ke yaa cagindi n baa wudi bi niba gbani ye u kaangagidihamu nni, o sawalipualo Danieli n den maadi yaadi ya maama yua n cogi n kpaagi bonhanla.
I ya t la o bonbiiugu yua ŋmadi b nubi yam baa k kua o jaanddieciangu n i nani u tienu sogni Daniali n bo maad maam (yua cogi l lanbonli ne wan gbadi l niimn)
οταν ουν ιδητε το βδελυγμα της ερημωσεως το ρηθεν δια δανιηλ του προφητου εστως εν τοπω αγιω ο αναγινωσκων νοειτω
Όταν λοιπόν ίδητε το βδέλυγμα της ερημώσεως, το λαληθέν διά του προφήτου Δανιήλ, ιστάμενον εν τω τόπω τω αγίω -ο αναγινώσκων ας εννοή-
οταν ουν ιδητε το βδελυγμα της ερημωσεως το ρηθεν δια δανιηλ του προφητου εστως εν τοπω αγιω ο αναγινωσκων νοειτω
οταν ουν ιδητε το βδελυγμα τησ ερημωσεωσ το ρηθεν δια δανιηλ του προφητου εστωσ εν τοπω αγιω ο αναγινωσκων νοειτω
Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου ἑστὼς ἐν τόπῳ ἁγίῳ — ὁ ἀναγινώσκων νοείτω —
Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου ἑστὸς ἐν τόπῳ ἁγίῳ, ὁ ἀναγινώσκων νοείτω,
Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου ⸀ἑστὸςἐν τόπῳ ἁγίῳ, ὁ ἀναγινώσκων νοείτω,
Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου (ἑστὸς *NK(o)*) ἐν τόπῳ ἁγίῳ, ὁ ἀναγινώσκων νοείτω,
οταν ουν ιδητε το βδελυγμα της ερημωσεως το ρηθεν δια δανιηλ του προφητου εστως εν τοπω αγιω ο αναγινωσκων νοειτω
Ὅταν οὖν ἴδητε ‘τὸ βδέλυγμα τῆς ἐρημώσεως’, τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου, ἑστὸς ἐν τόπῳ ἁγίῳ (ὁ ἀναγινώσκων νοείτω),
οταν ουν ιδητε το βδελυγμα της ερημωσεως το ρηθεν δια δανιηλ του προφητου εστος εν τοπω αγιω ο αναγινωσκων νοειτω
Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως, τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου, ἑστὼς ἐν τόπῳ ἁγίῳ—ὁ ἀναγινώσκων νοείτω—
οταν ουν ιδητε το βδελυγμα της ερημωσεως το ρηθεν δια δανιηλ του προφητου {VAR1: εστος } {VAR2: εστως } εν τοπω αγιω ο αναγινωσκων νοειτω
Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως, τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου, ἑστὼς ἐν τόπῳ ἁγίῳ — ὁ ἀναγινώσκων νοείτω —
οταν ουν ιδητε το βδελυγμα της ερημωσεως το ρηθεν δια δανιηλ του προφητου εστως εν τοπω αγιω ο αναγινωσκων νοειτω
οταν ουν ιδητε το βδελυγμα της ερημωσεως το ρηθεν δια δανιηλ του προφητου εστος εν τοπω αγιω ο αναγινωσκων νοειτω
Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως, τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου, ἑστὸς ἐν τόπῳ ἁγίῳ, (ὁ ἀναγινώσκων νοείτω; )
οταν ουν ιδητε το βδελυγμα της ερημωσεως το ρηθεν δια δανιηλ του προφητου εστος εν τοπω αγιω ο αναγινωσκων νοειτω
οταν ουν ιδητε το βδελυγμα της ερημωσεως το ρηθεν δια δανιηλ του προφητου εστως εν τοπω αγιω ο αναγινωσκων νοειτω
Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου ἑστὸς ἐν τόπῳ ἁγίῳ, ὁ ἀναγινώσκων νοείτω,
“ବାବବାଦି ଦାନିୟେଲ ବର୍ଣ୍ଣନା ଡିଙ୍ଗ୍ବକ୍ନେ ଆତେନ୍ ଚରମ ବିବିସିକା ବାରି ମୁଇଂତର୍ ପେ ପେକେଏ । ପବିତ୍ର ଜାଗାକେ ଆତାନ୍ ଅପବିତ୍ର ଆଡିଙ୍ଗ୍ଏ । ଏନ୍ ଅର୍ତ ମେଃନେ, ପଡ଼େଣ୍ଡ୍ରେ ବୁଜେପା ।
માટે પાયમાલીની ધિક્કારપાત્રતા જે સંબંધી દાનિયેલ પ્રબોધકે કહેલું છે, તેને જયારે તમે પવિત્રસ્થાને ઊભેલી જુઓ (વાચક તેનો અર્થ સમજે),
Pwofèt Danyèl te pale sou bagay nou pa ta renmen wè a, bagay k'ap bay gwo lapenn lan. Enben, nou gen pou nou wè bagay sa a chita kote ki rezève nan tanp lan apa pou Bondye. (Se pou moun k'ap li a chache konprann.)
“Pou sa, kon pwofèt Daniel te pale a, lè nou wè abominasyon dezolasyon an ki te pale pa Daniel, pwofèt la, k ap kanpe nan lye sen an, (kite moun k ap li a konprann)
इस करकै जिब थम उस उजाड़ण आळी घृणित चीज ताहीं जिसका जिक्र दानिय्येल नबी कै जरिये होया था, पवित्र जगहां पै खड़े देक्खो (जो पढ़ै, वो समझै),
“Saboda haka sa’ad da kuka ga ‘abin ƙyama mai kawo hallaka,’wanda annabi Daniyel ya yi magana a kai, yana tsaye a tsattsarkan wuri (mai karatu yă gane),
Don haka, idan kun ga abin kyama mai lalatarwa, wanda Annabi Daniyel ya yi maganar sa, Ya tsaya a wuri mai tsarki (bari mai karatu ya fahimta),
Aia ike oukou i ka mea ino e hooneoneo ai e ku ana ma kahi hoano, ka mea i oleloia mai e ke kaula e Daniela; (o ka mea heluhelu, e pono e hoomaopopo iho oia, )
| ”לכן, כאשר תראו בבית־המקדש את חילול הקודש, שעליו דיבר דניאל הנביא (הקורא – שים לב!) |
| לכן כאשר תראו שקוץ משמם האמור על ידי דניאל הנביא עומד במקום קדש הקרא יבין׃ |
“इसलिए जब तुम उस उजाड़नेवाली घृणित वस्तु को जिसकी चर्चा दानिय्येल भविष्यद्वक्ता के द्वारा हुई थी, पवित्रस्थान में खड़ी हुई देखो, (जो पढ़े, वह समझे)।
“इसलिये जब तुम उस विनाशकारी घृणित वस्तु को, जिसकी चर्चा भविष्यवक्ता दानिएल ने की थी, पवित्र स्थान में खड़ा देखो—पाठक ध्यान दे—
Mikor pedig látjátok majd, hogy »az a pusztító utálatosság«, amelyről Dániel próféta szólott, ott áll a szent helyen – aki olvassa, értse meg! –,
Mikor azért látjátok majd, hogy az a pusztító utálatosság, a melyről Dániel próféta szólott, ott áll a szent helyen (a ki olvassa, értse meg):
„Þegar þið sjáið viðurstyggð eyðingarinnar, sem Daníel spámaður talaði um, standandi á helgum stað – lesandinn athugi það!
“Ya mere, mgbe unu hụrụ ihe arụ nke na-eweta mbibi, nke e kwuru okwu ya site nʼọnụ Daniel onye amụma, ka ọ na-eguzo nʼebe nsọ (onye na-agụ ya nwee nghọta ihe ọ pụtara).
Ngarud, inton makitayo ti makarimon a mangdadael, nga insao ni Daniel a profeta, nga agtaktakder iti nasantoan a lugar, (maawatan koma ti agbasbasa),
"Kalian akan melihat 'Kejahatan yang menghancurkan', seperti yang dikatakan oleh Nabi Daniel, berdiri di tempat yang suci. (Catatan kepada pembaca: Perhatikanlah apa artinya!)
Jadi ketika kalian melihat ‘pemujaan berhala yang mengotori’ ada di tempat kudus seperti yang dinubuatkan oleh Daniel (pembaca yang membaca kitab tolong pertimbangkan dengan hati-hati),
"Jadi apabila kamu melihat Pembinasa keji berdiri di tempat kudus, menurut firman yang disampaikan oleh nabi Daniel--para pembaca hendaklah memperhatikannya--
“Aku memberitahukan tanda ini kepadamu: Sesuai nubuatan Nabi Daniel, kamu akan melihat musuh mendirikan ‘sesuatu yang sangat menajiskan di dalam rumah Allah dan yang merupakan tanda kebinasaan.’” (Saya, Matius, meminta kepada orang yang membacakan kitab ini kepada jemaat: Tolong jelaskan nubuatan Daniel itu kepada para pendengar.)
Kuite nemekaona uwibulugi nuubi, naeletambuwa numunya kedagu u Danieli lemekile pakianza neketakatifu (nukusoma nualinge),
QUANDO adunque avrete veduta l'abominazione della desolazione, della quale ha parlato il profeta Daniele, posta nel luogo santo (chi legge pongavi mente);
Quando dunque vedrete l'abominio della desolazione, di cui parlò il profeta Daniele, stare nel luogo santo - chi legge comprenda -,
Quando dunque avrete veduta l’abominazione della desolazione, della quale ha parlato il profeta Daniele, posta in luogo santo (chi legge pongavi mente),
A' anime inki ya ira kattuma ka zenzen fai kaso, ka gebe sa daniyel unu kurzo uti mabuka, atura me ahira a lau (u nu hira me rusi).
なんぢら預言者ダニエルによりて言はれたる「荒す惡むべき者」の聖なる處に立つを見ば（讀む者さとれ）
「それで，預言者ダニエルを通して語られた，荒廃させる嫌悪すべきものが，聖なる所に立っているのを見るなら（読者は理解せよ），
預言者ダニエルによって言われた荒らす憎むべき者が、聖なる場所に立つのを見たならば（読者よ、悟れ）、
それゆえ、預言者ダニエルによって語られたあの『荒らす憎むべき者』が、聖なる所に立つのを見たならば、（読者はよく読み取るように。）
然れば汝等、預言者ダニエルに託りて告げられし「最憎むべき荒廃」が聖所に厳然たるを見ば、
“ତିଆସନ୍ ପୁର୍ବାଃତେ ବର୍ନେମର୍ ଦାନିଏଲନ୍ ଆବର୍ରନ୍ ଅନ୍ତମ୍ ଅଙ୍ଗା ଆଡିଡ୍ ଆମ୍ୱେଞ୍ଜି ମଡ଼ିର୍ ଡରକୋନେଲୋଙନ୍ ଆରବ୍ସେଏଡ୍ତେନ୍ ଅରେଡ଼ୁର୍ମଡ୍ଡାନ୍ ଆ କୋଙ୍ଡାୟ୍ ଆତନଙନ୍ ଏଗିୟ୍ତେ, କେନ୍ ଆ ଗରାମ୍ଗାମନ୍ ପଡ଼େନେମରନ୍ ଗନ୍ଲୁଡେତୋ ।
Xaq jeriꞌ are kiwil ri xaꞌwibꞌal taq jastaq ri kakꞌulmataj pa ri Tyoxalaj kꞌolibꞌal, ri xutzijoj loq ri qꞌalajisal utzij ri Dios, Daniel, are xubꞌij: (Ri kusikꞌij ri uwach ri wuj chuchꞌobꞌo rij we riꞌ).
Hianagi tusi'a haviza'mo'ma ruotge hu'nea kumapima efreno knare'zama ahe fanane nehanigetma negesutma ksanampa ne' Danieli hunte'neazamo'e hiho. Hagi ama nanekema hamprisamo'za antahi ama hiho. (Dan 9:27, 11:31, 12:11)
“ಆದ್ದರಿಂದ ಪ್ರವಾದಿ ದಾನಿಯೇಲನಿಂದ ಹೇಳಿದ ಹಾಗೆ ‘ಅಸಹ್ಯ ವಸ್ತು’ ಪವಿತ್ರ ಸ್ಥಳದಲ್ಲಿ ನಿಂತಿರುವುದನ್ನು ನೀವು ಕಾಣುವಾಗ, ಓದುವವನು ತಿಳಿದುಕೊಳ್ಳಲಿ.
“ಪ್ರವಾದಿಯಾದ ದಾನಿಯೇಲನು ಹೇಳಿದ ಹಾಗೆವಿನಾಶಕಾರಕ, ವಿಕಾರ ವಸ್ತು ಪವಿತ್ರ ಸ್ಥಾನದಲ್ಲಿ ನಿಂತಿರುವುದನ್ನು ನೀವು ನೋಡುವಾಗ (ಇದನ್ನು ಓದುವವನು ತಿಳಿದುಕೊಳ್ಳಲಿ)
Mbe nawe, mulibha mwalola echifululusho cho kusimagisha, linu lyaikwilwe no Mulagi Danyeli limeleguyu anu elele (unu kasoma asombokelwe),
Pu leino, mulava mukhuluvona uluvipo lwa vuvivi, ululwanchoviwe munyamalangho u Danieli lweimile baho pavalanche (uvei ikhwimba alumanye),
Henu, pamwibetakubhona lichukizo lya bhuharibifu, lyalijobhibhu ni nabii Danieli lijhemili mahali patakatifu [jhaisoma ni jhaimanya],
그러므로 너희가 선지자 다니엘의 말한 바 멸망의 가증한 것이 거룩한 곳에 선 것을 보거든 (읽는 자는 깨달을진저)
그러므로 너희가 선지자 다니엘의 말한 바 멸망의 가증한 것이 거룩한 곳에 선 것을 보거든 (읽는 자는 깨달을진저)
그러므로 너희가 선지자 다니엘의 말한 바 멸망의 가증한 것이 거룩한 곳에 선 것을 보거든 (읽는 자는 깨달을진저)
“Kowos ac fah liye Mwe Srungayuk Lulap ma mwet palu Daniel el tuh fahkak kac. Ma sruloala se inge ac fah tulokyak in acn mutal uh.” (El su rit kas inge, lela elan etu kalmac!)
Chiingi lyiinu, chini mwaa vona chiina ikwe chi zakununa, chaa waamba chaacho muporofita Danyeere, nni chi zimeene ha jolola (a yoo vala a lyemuhe),
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“ଏ଼ଦାଆଁତାକି ମୀରୁ ଏଚିବେ଼ଲା ମାହାପୂରୁ ଅଣ୍ପୁତି ବ଼ଲୁ ୱେହ୍ନି ଦାନିୟେଲ ୱେସ୍ତି କାତାଲେହେଁ ନା଼ସାକିନି ଅ଼ପାଆଗାଟି ଆ଼ସ୍ତିତି ସୁଦୁ ଟା଼ୟୁତା ଇଟାମାନାଣି ମେହ୍ଦେରି” ପ଼ଡ଼ୱି ଆ଼ନାସି ଜାଗ୍ରାତା ଆ଼ହାନା ପୁଣ୍ମ୍ବେସି
Cum ergo videritis abominationem desolationis, quæ dicta est a Daniele propheta, stantem in loco sancto, qui legit, intelligat:
Cum ergo videritis abominationem desolationis, quæ dicta est a Daniele propheta, stantem in loco sancto, qui legit, intelligat:
Cum ergo videritis abominationem desolationis, quæ dicta est a Daniele propheta, stantem in loco sancto, qui legit, intelligat:
Cum ergo videritis abominationem desolationis, quæ dicta est a Daniele propheta, stantem in loco sancto, qui legit, intelligat:
cum ergo videritis abominationem desolationis quae dicta est a Danihelo propheta stantem in loco sancto qui legit intellegat
Cum ergo videritis abominationem desolationis, quae dicta est a Daniele propheta, stantem in loco sancto, qui legit, intelligat:
Kad jūs nu redzēsiet to izpostīšanas negantību, par ko pravietis Daniēls sacījis, ka tā stāv tai svētā vietā, (kas to lasa, tas lai to labi apdomā!)
Yango wana, tango bokomona makambo ya nkele oyo epesaka bato pasi na motema, oyo mosakoli Daniele alobelaki, kosalema kati na Esika ya bule, —tika ete motangi asosola malamu—
“येकोलायी जब तुम लोग ‘भयानक विनाशकारी घृणित चिज ख,’ जेको उल्लेख दानिय्येल भविष्यवक्ता को द्वारा करयो गयो होतो, मन्दिर को पवित्र जागा पर खड़ो देखो।” पढ़ेंन वालो खुद समझ ले कि येको अर्थ का हय
“Noolwekyo bwe muliraba ‘eky’omuzizo eky’entiisa,’ nnabbi Danyeri kye yayogerako, nga kiyimiridde mu kifo ekitukuvu asoma bino ategeere,
“पढ़ने वाल़ा समजी लओ, जेबे तुसे, तेसा उजाड़ने वाल़ी घृणित चीज जेतेरे बारे रे दानिय्यल भविष्यबक्ते बोलेया था, जेती ठीक निए तेती मतलब मन्दरो रे खड़ी री देखो।
Koa raha hitanareo mitsangana ao amin’ izay fitoerana masìna ny fahavetavetan’ ny fandravana, izay nampilazaina an’ i Daniela mpaminany (aoka hisaina izay mamaky izany),
Zao i Norizam-Bilañey, ie i Hativàñe Mandrotsake nampisaontsieñe i Daniele, mijagarodoñe amy tsy mete ijohañañey. Mandrendreha ry mpamaky;
അതുകൊണ്ട് ദാനീയേൽ പ്രവാചകൻമുഖാന്തരം അരുളിച്ചെയ്തതുപോലെ ശൂന്യമാക്കുന്ന മ്ലേച്ഛത വിശുദ്ധസ്ഥലത്ത് നില്ക്കുന്നതു നിങ്ങൾ കാണുമ്പോൾ - വായിക്കുന്നവൻ ചിന്തിച്ചുകൊള്ളട്ടെ -
എന്നാൽ ദാനീയേൽപ്രവാചകൻ മുഖാന്തരം അരുളിച്ചെയ്തതുപോലെ ശൂന്യമാക്കുന്ന മ്ലേച്ഛത വിശുദ്ധസ്ഥലത്തിൽ നില്ക്കുന്നതു നിങ്ങൾ കാണുമ്പോൾ - വായിക്കുന്നവൻ ചിന്തിച്ചു കൊള്ളട്ടെ -
എന്നാൽ ദാനീയേൽപ്രവാചകൻ മുഖാന്തരം അരുളിച്ചെയ്തതുപോലെ ശൂന്യമാക്കുന്ന മ്ലേച്ഛത വിശുദ്ധസ്ഥലത്തിൽ നില്ക്കുന്നതു നിങ്ങൾ കാണുമ്പോൾ - വായിക്കുന്നവൻ ചിന്തിച്ചു കൊള്ളട്ടെ -
“ദാനീയേൽപ്രവാചകനിലൂടെ ദൈവം അരുളിച്ചെയ്തപ്രകാരം, ‘എല്ലാറ്റിനെയും ഉന്മൂലനംചെയ്യുന്ന മ്ലേച്ഛത’ വിശുദ്ധസ്ഥാനത്ത് നിൽക്കുന്നതു നിങ്ങൾ കാണുമ്പോൾ—വായിക്കുന്നയാൾ മനസ്സിലാക്കിക്കൊള്ളട്ടെ—
“Tengban Mapugi wa phongdokpa Daniel-na haikhiba asengba maphambu khuntak-halliba tukkachaningai oiba mahak aduna asengba mapham aduda leppa nakhoina uba matamda (apaba mahak aduna khangsanu),
तर दानीएल संदेष्ट्याने सांगितले होते, ओसाड करणारी अमंगळ गोष्ट, पवित्र जागी परमेश्वराच्या भवनामध्ये उभी असलेली तुम्ही पाहाल.” (वाचकाने हे ध्यानात घ्यावे.)
“ଆପେ ଚିମ୍ତା ଏନ୍ ‘ଅଡ଼େଜଃ ସତ୍ରାକାନ୍ନିଃ’ ମାନ୍ଦିର୍ ଅଡ଼ାଃରାଃ ପାବିତାର୍ ଠାୟାଦ୍ରେ ତିଙ୍ଗୁଆକାନ୍ପେ ନେଲିୟା,” ନେ କାଜି ଅକ୍ନାଃଚି ଦାନିୟେଲ୍ ନାବୀ କାଜିକାଦାଏ, ପାଢ଼ାଅନିଃ ନେଆଁଁରାଃ ମୁଣ୍ଡି ଆଟ୍କାର୍ଉରୁମେକାଏ ।
Ashomajo agamanye malombolelo ga malobhe ga a Yeshu gakwiya gano. Nigubhashite, a Danieli ankulondola bha a Nnungu bhalugwile ga nnjimwa ja nyatiya. Pushinnjibhonanje jijimi pa ukonjelo,
``ပရောဖက်ဒံယေလဟောကြားခဲ့သည့်ထိတ်လန့် စက်ဆုတ်ဖွယ်ကောင်းသည့်အရာသည်မရှိအပ်သည့် အရပ်တွင်ရှိနေသည်ကိုသင်တို့မြင်ကြလိမ့်မည်။ (စာဖတ်သူသည်ဤအချက်ကိုသတိပြုအပ်၏။)-
ထို့ကြောင့် ပရောဖက်ဒံယေလ ဟောသည်အတိုင်း ဖျက်ဆီးတတ်သောရွံ့ရှာဘွယ်အရာသည် သန့် ရှင်းသောအရပ်ဌာန၌ စိုက်နေသည်ကို သင်တို့မြင်ရလျှင်၊ ကျမ်းစာကိုကြည့်သောသူသည် နားလည်ပါစေ။
ထို့ကြောင့် ပရောဖက် ဒံယေလ ဟော သည်အတိုင်း ဖျက်ဆီး တတ်သောရွံ့ရှာဘွယ် အရာ သည် သန့်ရှင်း သောအရပ် ဌာန၌ စိုက်နေ သည်ကို သင်တို့မြင် ရလျှင် ၊ ကျမ်းစာကိုကြည့် သောသူ သည် နားလည် ပါစေ။
A e kite koutou i te mea whakarihariha, i te mea whakangaro, i korerotia ai e Raniera poropiti, i a ia e tu ana i te wahi tapu, kia matau te kaititiro pukapuka,
Etu karone, jitia tumikhan ghin laga kaam pora khotom kori diya dikhibo, juntu kotha bhabobadi Daniel pora koi disele, tumikhan pobitro jagate khara kori kene dikhibo”- kun puri ase tai bujhi lobi, -
“Khowah Daniel ih baatta tiit ah sen ih ‘Echoojih’ esiit japtup an. Erah langla esa hah nah chap ah.” (Ewette suh: samjat et an arah tumjih men et ha!)
Nxa libona kumi endaweni engcwele ‘amanyala aletha incithakalo,’okwakhulunywa ngomphrofethi uDanyeli, ofundayo kezwisise.
Ngakho nxa libona amanyala encithakalo, akhulunywa nguDaniyeli umprofethi, emi endaweni engcwele (obalayo kaqedisise),
Kwa eyo pamwaubweni ubou wouharibifu, lyalabayitwe ni nabii Danieli liyemi pandu patakatifu (ywosoma atange),
त्यसकारण, जब तिमीहरूले दानिएल अगमवक्ताले भनेका जस्तै त्यस विनाशकारी घृणित व्यक्तिलाई पवित्र स्थानमा उभिएको देख्छौ (पाठकले आफैँ बुझोस),
“Hinu pemwilola ‘Chindu chechiyomesa’ Chechijoviwi na Danieli mweavi mlota wa Chapanga liyimili pandu Pamsopi pa Nyumba ya Chapanga,” Mweisoma na amanyai,
Når I da ser ødeleggelsens vederstyggelighet, som profeten Daniel har talt om, stå på hellig grunn - den som leser det, han se til å skjønne det! -
En dag skal det skje som Gud har sagt ved profeten Daniel. Dere skal få se et motbydelig avgudsbilde stå på det stedet som tilhører Gud. Den som leser dette, skal nøye legge merke til hvert ord.
Når de då ser at den øydande styggedomen som Daniel, profeten, hev tala um, stend på den heilage staden» - agta vel på dette du som les! -
ଏଣୁ ତୁମ୍ଭେମାନେ ଯେତେବେଳେ ଦାନିୟେଲ ଭାବବାଦୀଙ୍କ ଦ୍ୱାରା ଉକ୍ତ ଧ୍ୱଂସକାରୀ ଘୃଣ୍ୟ ବସ୍ତୁକୁ ପବିତ୍ର ସ୍ଥାନରେ ଅବସ୍ଥିତ ଦେଖିବ (ପାଠକ ବୁଝନ୍ତୁ),
“Kanaafuu, ‘Isin yommuu wanni jibbisiisaan badiisa fidu’kan Daaniʼel raajichi waaʼee isaa dubbate sun iddoo qulqulluu dhaabatee argitanitti, namni dubbisu haa hubatu;
ਉਪਰੰਤ ਜਦ ਤੁਸੀਂ ਉਸ ਉਜਾੜਨ ਵਾਲੀ ਘਿਣਾਉਣੀ ਚੀਜ਼ ਨੂੰ ਜਿਸ ਦੀ ਖ਼ਬਰ ਦਾਨੀਏਲ ਨਬੀ ਨੇ ਦਿੱਤੀ ਪਵਿੱਤਰ ਥਾਂ ਵਿੱਚ ਖੜ੍ਹੀ ਵੇਖੋਗੇ (ਪੜ੍ਹਨ ਵਾਲਾ ਸਮਝ ਲਵੇ)
ଲାଗିଂ ଏପେଙ୍ଗ୍ ଏଚେକାଡ଼୍ଦ “ଦାନିଏଲ୍ ବେଣ୍ବାକ୍ଣାୟ୍କିନାକାନ୍ କାଜିଂ ଲେକାତି ନାସ୍ କିନି ଗିଣ୍ ଜିନିସ୍ତିଂ ମନ୍ଦିର୍ ପୁଇପୁୟା ବାହାତ ମାନାକା ହୁଡ଼୍ନାଦେର୍, ପଡ଼ିକିନାକାଦେର୍ ବୁଜାଆଡୁ,”
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“Su, hamuwoni ‘Shintu shidoda shashihalabisiya’ shakatakuliti Danieli mbuyi gwa Mlungu, shigoloka pahala pananagala.” Yakabetula kavimani mana yakuwi!
A komail lao kilang saut akan, o ola laud mi nan wasa saraui, duen me saukop Daniel kopadar, meamen doropwe, i en weweki.
A komail lao kilan jaut akan, o ola laud mi nan waja jaraui, duen me jaukop Daniel kopadar, meamen doropwe, i en weweki.
Przetoż gdy ujrzycie obrzydliwość spustoszenia, opowiedzianą przez Danijela proroka, stojącą na miejscu świętem, (kto czyta, niechaj uważa),
Gdy zobaczycie w świątyni „ohydę spustoszenia”, o której mówił prorok Daniel—kto to czyta, niech uważa—
Gdy więc zobaczycie obrzydliwość spustoszenia, o której mówił prorok Daniel, stojącą w miejscu świętym (kto czyta, niech rozumie);
Portanto, quando virdes que a abominação da desolação, dita pelo profeta Daniel, está no lugar santo, (quem lê, entenda),
Quando pois virdes que a abominação da desolação, de que fallou o propheta Daniel, está no logar sancto; quem lê, attenda;
Quando pois virdes que a abominação da desolação, de que falou o profeta Daniel, está no lugar santo; quem lê, atenda;
A pessoa repulsiva que profanará o santo templo e fará com que as pessoas o abandonem ficará no templo. Isto foi relatado pelo profeta Daniel {Daniel o profeta falou [e escreveu] disso} há muito tempo atrás. Que todos os que leiam isto prestem atenção [nesta advertência de Jesus]!
Então, quando vocês virem a abominação ocorrer no lugar sagrado, sobre a qual o profeta Daniel falou (aqueles que lerem isto, por favor, considerem com cuidado),
“Quando, portanto, você vê a abominação da desolação, de que se falou através de Daniel, o profeta, em pé no lugar santo (deixe o leitor entender),
Де ачея, кынд вець ведя урычуня пустиирий, деспре каре а ворбит пророкул Даниел, ашезатэ ын Локул Сфынт – чине читеште сэ ынцелягэ! –
De aceea când veți vedea urâciunea pustiirii, spusă prin Daniel, profetul, stând în picioare în locul sfânt, (cine citește să înțeleagă);
“Când veți vedea urâciunea pustiirii, despre care s-a vorbit prin proorocul Daniel, stând în sfântul locaș (să înțeleagă cititorul),
Yesus olaꞌ nakandoo nae, “Lamatualain mana ola-olan Daniel suraꞌ soꞌal atahori esa deꞌulakan manaseliꞌ. Dei fo ana nema neu nambariiꞌ sia mamana meumare manaseliꞌ sia Lamatualain Ume Hule-oꞌe Huuꞌ na. No taꞌo naa ana tao nanggenggeo mamanaꞌ naa. Naa de Lamatua lao nasadꞌea hela mamanaꞌ naa. Naa! Mete ma hei mita onaꞌ naa ena, besa-bꞌesa, o! (Seka baca susura ia, musi nahine malolole!)
Итак, когда увидите мерзость запустения, реченную через пророка Даниила, стоящую на святом месте, - читающий да разумеет, -
Eshi, lwamwalilola ichukizo ilya nanganye, liliyangwile na u Danieli lyemeleye amahali pafinjile [Yabhazya amanye],
“Hanchu, ‘Intakna Ichiom Tak,’ dêipu Daniel ramanga lei misîr hah mûng nin ta, mun inthienga han inding a tih.” (Apore murdi'n aomtie riet rese ngei!)
ato yat sarvvanAzakRdghRNArhaM vastu dAniyelbhaviSyadvadinA proktaM tad yadA puNyasthAne sthApitaM drakSyatha, (yaH paThati, sa budhyatAM)
অতো যৎ সৰ্ৱ্ৱনাশকৃদ্ঘৃণাৰ্হং ৱস্তু দানিযেল্ভৱিষ্যদ্ৱদিনা প্ৰোক্তং তদ্ যদা পুণ্যস্থানে স্থাপিতং দ্ৰক্ষ্যথ, (যঃ পঠতি, স বুধ্যতাং)
অতো যৎ সর্ৱ্ৱনাশকৃদ্ঘৃণার্হং ৱস্তু দানিযেল্ভৱিষ্যদ্ৱদিনা প্রোক্তং তদ্ যদা পুণ্যস্থানে স্থাপিতং দ্রক্ষ্যথ, (যঃ পঠতি, স বুধ্যতাং)
အတော ယတ် သရွွနာၑကၖဒ္ဃၖဏာရှံ ဝသ္တု ဒါနိယေလ္ဘဝိၐျဒွဒိနာ ပြောက္တံ တဒ် ယဒါ ပုဏျသ္ထာနေ သ္ထာပိတံ ဒြက္ၐျထ, (ယး ပဌတိ, သ ဗုဓျတာံ)
atO yat sarvvanAzakRdghRNArhaM vastu dAniyElbhaviSyadvadinA prOktaM tad yadA puNyasthAnE sthApitaM drakSyatha, (yaH paThati, sa budhyatAM)
अतो यत् सर्व्वनाशकृद्घृणार्हं वस्तु दानियेल्भविष्यद्वदिना प्रोक्तं तद् यदा पुण्यस्थाने स्थापितं द्रक्ष्यथ, (यः पठति, स बुध्यतां)
અતો યત્ સર્વ્વનાશકૃદ્ઘૃણાર્હં વસ્તુ દાનિયેલ્ભવિષ્યદ્વદિના પ્રોક્તં તદ્ યદા પુણ્યસ્થાને સ્થાપિતં દ્રક્ષ્યથ, (યઃ પઠતિ, સ બુધ્યતાં)
ato yat sarvvanāśakṛdghṛṇārhaṁ vastu dāniyelbhaviṣyadvadinā proktaṁ tad yadā puṇyasthāne sthāpitaṁ drakṣyatha, (yaḥ paṭhati, sa budhyatāṁ)
atō yat sarvvanāśakr̥dghr̥ṇārhaṁ vastu dāniyēlbhaviṣyadvadinā prōktaṁ tad yadā puṇyasthānē sthāpitaṁ drakṣyatha, (yaḥ paṭhati, sa budhyatāṁ)
ato yat sarvvanAshakR^idghR^iNArhaM vastu dAniyelbhaviShyadvadinA proktaM tad yadA puNyasthAne sthApitaM drakShyatha, (yaH paThati, sa budhyatAM)
ಅತೋ ಯತ್ ಸರ್ವ್ವನಾಶಕೃದ್ಘೃಣಾರ್ಹಂ ವಸ್ತು ದಾನಿಯೇಲ್ಭವಿಷ್ಯದ್ವದಿನಾ ಪ್ರೋಕ್ತಂ ತದ್ ಯದಾ ಪುಣ್ಯಸ್ಥಾನೇ ಸ್ಥಾಪಿತಂ ದ್ರಕ್ಷ್ಯಥ, (ಯಃ ಪಠತಿ, ಸ ಬುಧ್ಯತಾಂ)
អតោ យត៑ សវ៌្វនាឝក្ឫទ្ឃ្ឫណាហ៌ំ វស្តុ ទានិយេល្ភវិឞ្យទ្វទិនា ប្រោក្តំ តទ៑ យទា បុណ្យស្ថានេ ស្ថាបិតំ ទ្រក្ឞ្យថ, (យះ បឋតិ, ស ពុធ្យតាំ)
അതോ യത് സർവ്വനാശകൃദ്ഘൃണാർഹം വസ്തു ദാനിയേൽഭവിഷ്യദ്വദിനാ പ്രോക്തം തദ് യദാ പുണ്യസ്ഥാനേ സ്ഥാപിതം ദ്രക്ഷ്യഥ, (യഃ പഠതി, സ ബുധ്യതാം)
ଅତୋ ଯତ୍ ସର୍ୱ୍ୱନାଶକୃଦ୍ଘୃଣାର୍ହଂ ୱସ୍ତୁ ଦାନିଯେଲ୍ଭୱିଷ୍ୟଦ୍ୱଦିନା ପ୍ରୋକ୍ତଂ ତଦ୍ ଯଦା ପୁଣ୍ୟସ୍ଥାନେ ସ୍ଥାପିତଂ ଦ୍ରକ୍ଷ୍ୟଥ, (ଯଃ ପଠତି, ସ ବୁଧ୍ୟତାଂ)
ਅਤੋ ਯਤ੍ ਸਰ੍ੱਵਨਾਸ਼ਕ੍ਰੁʼਦ੍ਘ੍ਰੁʼਣਾਰ੍ਹੰ ਵਸ੍ਤੁ ਦਾਨਿਯੇਲ੍ਭਵਿਸ਼਼੍ਯਦ੍ਵਦਿਨਾ ਪ੍ਰੋਕ੍ਤੰ ਤਦ੍ ਯਦਾ ਪੁਣ੍ਯਸ੍ਥਾਨੇ ਸ੍ਥਾਪਿਤੰ ਦ੍ਰਕ੍ਸ਼਼੍ਯਥ, (ਯਃ ਪਠਤਿ, ਸ ਬੁਧ੍ਯਤਾਂ)
අතෝ යත් සර්ව්වනාශකෘද්ඝෘණාර්හං වස්තු දානියේල්භවිෂ්යද්වදිනා ප්රෝක්තං තද් යදා පුණ්යස්ථානේ ස්ථාපිතං ද්රක්ෂ්යථ, (යඃ පඨති, ස බුධ්යතාං)
அதோ யத் ஸர்வ்வநாஸ²க்ரு’த்³க்⁴ரு’ணார்ஹம்’ வஸ்து தா³நியேல்ப⁴விஷ்யத்³வதி³நா ப்ரோக்தம்’ தத்³ யதா³ புண்யஸ்தா²நே ஸ்தா²பிதம்’ த்³ரக்ஷ்யத², (ய: பட²தி, ஸ பு³த்⁴யதாம்’)
అతో యత్ సర్వ్వనాశకృద్ఘృణార్హం వస్తు దానియేల్భవిష్యద్వదినా ప్రోక్తం తద్ యదా పుణ్యస్థానే స్థాపితం ద్రక్ష్యథ, (యః పఠతి, స బుధ్యతాం)
อโต ยตฺ สรฺวฺวนาศกฺฤทฺฆฺฤณารฺหํ วสฺตุ ทานิเยลฺภวิษฺยทฺวทินา โปฺรกฺตํ ตทฺ ยทา ปุณฺยสฺถาเน สฺถาปิตํ ทฺรกฺษฺยถ, (ย: ปฐติ, ส พุธฺยตำ)
ཨཏོ ཡཏ྄ སཪྻྭནཱཤཀྲྀདྒྷྲྀཎཱརྷཾ ཝསྟུ དཱནིཡེལྦྷཝིཥྱདྭདིནཱ པྲོཀྟཾ ཏད྄ ཡདཱ པུཎྱསྠཱནེ སྠཱཔིཏཾ དྲཀྵྱཐ, (ཡཿ པཋཏི, ས བུདྷྱཏཱཾ)
| اَتو یَتْ سَرْوَّناشَکرِدْگھرِنارْہَں وَسْتُ دانِییلْبھَوِشْیَدْوَدِنا پْروکْتَں تَدْ یَدا پُنْیَسْتھانے سْتھاپِتَں دْرَکْشْیَتھَ، (یَح پَٹھَتِ، سَ بُدھْیَتاں) |
ato yat sarvvanaa"sak. rdgh. r.naarha. m vastu daaniyelbhavi. syadvadinaa prokta. m tad yadaa pu. nyasthaane sthaapita. m drak. syatha, (ya. h pa. thati, sa budhyataa. m)
Кад дакле угледате мрзост опустошења, о којој говори пророк Данило, где стоји на месту светом (који чита да разуме):
Kad dakle ugledate mrzost opušæenja, o kojoj govori prorok Danilo, gdje stoji na mjestu svetome koji èita da razumije):
Jalo, fa lo bona selo se se makgapha, (se se boletsweng ke Moporofeti Daniele, a mmadi a tlhaloganye se se buiwang!)
Naizvozvo kana muchiona nyangadzi yekuparadza yakarehwa naDhanyeri muporofita, imire panzvimbo tsvene (anorava ngaanzwisise),
“Saka pamunoona ‘nyangadzi yokuparadza’ yakataurwa nomuprofita Dhanieri, imire panzvimbo tsvene, anoverenga ngaanzwisise,
Егда убо узрите мерзость запустения, реченную Даниилом пророком, стоящу на месте святе: иже чтет, да разумеет:
Kadar boste torej videli ogabnost opustošenja, o kateri govori prerok Daniel, stati na svetem prostoru (kdorkoli bere, naj razume),
Kedar torej ugledate "gnjusobo razdevanja," za ktero je povedal prerok Danijel, da stojí na svetem prostoru: (kdor bere, naj ume!)
“Mwakabona cintu cishikusesemya cishikononga, calambwa ne Danyele mushinshimi, balacimaniki pa musena waswepa.” Obe ulabelengenga unyumfwishishe cena.
Haddaba goortaad aragtaan waxa baas oo hallaynta ah ee lagaga hadlay nebi Daanyeel, oo taagan meesha quduuska ah (kii akhriyaa ha garto),
Por tanto, cuando viereis la abominación de asolamiento, que fue dicha por Daniel profeta, que estará en el lugar santo, (el que lee, entienda),
Así que cuando vean el ‘mal que profana’ en el lugar santo del cual habló el profeta Daniel (los que leen esto, por favor, examínenlo cuidadosamente),
“Por tanto, cuando veáis la abominación de la desolación, de la que se habló por medio del profeta Daniel, de pie en el lugar santo (que el lector entienda),
Por tanto, cuando ustedes vean la repugnancia de la desolación anunciada por el profeta Daniel puesta en el Lugar Santo (el que lee, entienda),
Cuando veáis, pues, la abominación de la desolación, predicha por el profeta Daniel, instalada en el lugar santo —el que lee, entiéndalo—,
Por tanto cuando viereis la abominación de asolamiento, que fue dicha por Daniel el profeta, que estará en el lugar santo, el que lee, entienda.
Por tanto, cuando viereis la abominación del asolamiento, que fué dicha por Daniel profeta, que estará en el lugar santo, (el que lee, entienda),
Por tanto cuando viereis la abominacion del asolamiento, que fué dicha por Daniel profeta, que estará en el lugar santo, (el que lee, entienda.)
Cuando, entonces, vean en el lugar santo la abominación que hace la destrucción, de la cual fue dada la palabra por Daniel el profeta (él que lee entienda).
Kwa hiyo, mtakapoona chukizo la uharibifu, lililosemwa na nabii Danieli limesimama mahali patakatifu [asomaye na afahamu],
“Basi, mtakapoona Chukizo Haribifu lililonenwa na nabii Danieli limesimama mahali patakatifu, (msomaji na atambue maana yake),
“Hivyo mtakapoona lile ‘chukizo la uharibifu’ lililonenwa na nabii Danieli limesimama mahali patakatifu (asomaye na afahamu),
När I nu fån se 'förödelsens styggelse', om vilken är talat genom profeten Daniel, stå på helig plats -- den som läser detta, han give akt därpå --
När I nu fån se förödelsens styggelse, af hvilko sagdt är genom Daniel Propheten, ståndande i det helga rummet; den som läs det, han gifve akt deruppå;
När I nu fån se 'förödelsens styggelse', om vilken är talat genom profeten Daniel, stå på helig plats -- den som läser detta, han give akt därpå --
Kaya nga pagkakita ninyo ng kasuklamsuklam na paninira, na sinalita sa pamamagitan ng propeta Daniel, na natatayo sa dakong banal (unawain ng bumabasa),
Kaya, kapag makita na ninyo ang kasuklamsuklam na kalagiman, na sinabi ng propetang si Daniel, na nakatayo na sa banal na lugar (unawain ito ng nagbabasa),
“Nonuno nyijwk Daniel gv minam, ‘Achialvbv Alvmanv Busu Namgo’ kaapare. Hv darwknv mooku lo dakdung reku.” (Puririnv vdwa minpa jidu: Si ogugonyi mindunv chinlaka!)
மேலும், பாழாக்குகிற அருவருப்பைக்குறித்து தானியேல் தீர்க்கதரிசி சொல்லியிருக்கிறானே, வாசிக்கிறவன் சிந்திக்கவேண்டும். நீங்கள் அதைப் பரிசுத்த இடத்தில் நிற்பதைப் பார்க்கும்போது,
“எனவே இறைவாக்கினன் தானியேல் மூலம் சொல்லப்பட்ட, ‘பாழாக்குகிற அருவருப்பு’ ஆலயப் பரிசுத்த இடத்தில் நிற்கிறதை நீங்கள் காணும்பொழுது, வாசிக்கிற நீங்கள் அதை விளங்கிக்கொள்ளுங்கள்.
“కాబట్టి దేవుడు దానియేలు ప్రవక్త ద్వారా చెప్పిన ‘వినాశకారి అయిన హేయ వస్తువు’ అతి పరిశుద్ధ స్థలంలో నిలవడం మీరు చూడగానే (చదివేవాడు గ్రహిస్తాడు గాక),
“Ko ia ʻoka mou ka mamata ʻoku tuʻu ʻi he potu tapu, ʻae meʻa ‘fakalielia ʻoe fakaʻauha,’ naʻe lea ki ai ʻae palōfita ko Taniela,” (pea ko ia ʻoku ne lau ia, ke tokanga ia [ki ai]: )
Şok'le Daniyal peyğambaree uvhuna xhinnena, «Muq'addasne cigeena həlyvəəq'ənasda xhinnena q'əralla» g'avcumee (hasre qədəqqəng'ulqa hixherecen),
“Peygamber Daniel'in sözünü ettiği yıkıcı iğrenç şeyin kutsal yerde dikildiğini gördüğünüz zaman –okuyan anlasın– Yahudiye'de bulunanlar dağlara kaçsın.
“Enti sɛ muhu ‘abusude a ɛde ɔsɛe ba’ a Odiyifo Daniel kaa ho asɛm sɛ egyina kronkronbea hɔ no a, ma nea ɔkenkan no nte ase,
“Enti, sɛ mohunu ‘Adeɛ a Ɛyɛ Hu’ a, Odiyifoɔ Daniel kaa ho asɛm sɛ ɛgyina kronkronbea hɔ no a, ma deɛ ɔkenkan no nte aseɛ,
Коли побачите у святому місці гидоту спустошення, провіщену пророком Даниїлом, – хто читає, нехай зрозуміє, –
Тож, коли ви побачите ту „гидоту спусто́шення“, що про неї звіщав був пророк Даниїл, на місці святому, — хто читає, нехай розуміє, —
Оце ж, як побачите гидоту спустїння, що сказав Даниїл пророк стоячу на місці сьвятому (хто читав нехай розуміє),
“पस जब तुम उस उजाड़ने वाली मकरूह चीज़ जिसका ज़िक्र दानीएल नबी की ज़रिए हुआ, मुक़द्दस मुक़ामों में खड़ा हुआ देखो (पढ़ने वाले समझ लें)
| دانىيال پەيغەمبەر قەيت قىلغان «ۋەيران قىلغۇچى يىرگىنچلىك نومۇسسىزلىق»نىڭ مۇقەددەس جايدا تۇرغىنىنى كۆرگىنىڭلاردا (كىتابخان بۇ سۆزنىڭ مەنىسىنى چۈشەنگەي)، |
Даниял пәйғәмбәр қәйт қилған «вәйран қилғучи жиркиничлик номуссизлиқ»ниң муқәддәс җайда турғинини көргиниңларда (китапхан бу сөзниң мәнасини чүшәнгәй),
Daniyal peyghember qeyt qilghan «weyran qilghuchi yirginchlik nomussizliq»ning muqeddes jayda turghinini körgininglarda (kitabxan bu sözning menisini chüshen’gey),
Daniyal pǝyƣǝmbǝr ⱪǝyt ⱪilƣan «wǝyran ⱪilƣuqi yirginqlik nomussizliⱪ»ning muⱪǝddǝs jayda turƣinini kɵrgininglarda (kitabhan bu sɵzning mǝnisini qüxǝngǝy),
Khi các ngươi sẽ thấy sự gớm ghiếc tàn nát lập ra trong nơi thánh, mà đấng tiên tri Đa-ni-ên đã nói (ai đọc phải để ý),
Khi các ngươi sẽ thấy sự gớm ghiếc tàn nát lập ra trong nơi thánh, mà đấng tiên tri Ða-ni-ên đã nói (ai đọc phải để ý),
Khi các con thấy vật ghê tởm đặt tại Nơi Thánh mà tiên tri Đa-ni-ên đã nói trước (người đọc phải lưu ý!)
“Unsiki ughuno mulavona ' Ikiinu kino kipelela uvulamafu inyumba inyimike ija kufunyila, kyimile pavwimike, ndavule alyajovile um'bili uDanieli. juno ikwimba amasio agha alutang'aniaghe.
—Diawu thangu luela mona mbungi wowo wuyolukila mbikudi Danieli, telimini va buangu kinlongo, mutu wowo wulembo tangi bika kasudika
“Nítorí náà, nígbà tí ẹ̀yin bá rí ìríra ‘ìsọdahoro, tí a ti ẹnu wòlíì Daniẹli sọ,’ tí ó bá dúró ní ibi mímọ́ (ẹnikẹ́ni tí ó bá kà á kí ó yé e),
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