< John 10:21 >
Others said, “These are not the sayings of one possessed by a demon. It is not possible for a demon to open the eyes of the blind, is it?”
Among mine woro, “Na ule ulire un nan nilazari ba. Kugbergenu wasa ku puno iyizi nduwa?”
آخَرُونَ قَالُوا: «لَيْسَ هَذَا كَلَامَ مَنْ بِهِ شَيْطَانٌ. أَلَعَلَّ شَيْطَانًا يَقْدِرُ أَنْ يَفْتَحَ أَعْيُنَ ٱلْعُمْيَانِ؟». |
وَقَالَ آخَرُونَ: «لَيْسَ هَذَا كَلامَ مَنْ يَسْكُنُهُ شَيْطَانٌ. أَيَسْتَطِيعُ الشَّيْطَانُ أَنْ يَفْتَحَ عُيُونَ الْعُمْيَانِ؟» |
ܐܚܪܢܐ ܕܝܢ ܐܡܪܝܢ ܗܘܘ ܗܠܝܢ ܡܠܐ ܠܐ ܗܘܝ ܕܕܝܘܢܐ ܠܡܐ ܕܝܘܐ ܡܫܟܚ ܥܝܢܐ ܕܤܡܝܐ ܠܡܦܬܚܘ |
Ոմանք էլ ասում էին. «Սրանք դիւահարի խօսքեր չեն, միթէ դեւը կարո՞ղ է կոյրի աչքերը բանալ»:
Ուրիշներ կ՚ըսէին. «Այս խօսքերը դիւահարի խօսքեր չեն. միթէ դեւը կրնա՞յ բանալ կոյրերուն աչքերը»:
আন সকলে ক’লে, “কিন্তু এই সকলো কথাতো এজন ভূতে পোৱা মানুহে কোৱা কথা নহয়। ভূতে জানো অন্ধৰ চকু মুকলি কৰিব পাৰে?”
Başqaları isə dedilər: «Bunlar cinə tutulmuş adamın sözləri deyil. Cin heç kor adamın gözlərini aça bilərmi?»
kangem bo ki wurombo kebo ker nii ki kelkeli an wumom nuwe fukma?
Bercéc erraiten çutén, Hitz hauc eztirade deabrua duenarenac: ala deabruac itsuén beguiac irequi ahal ditzaque?
Be eno ilia amane sia: i, “Dunu da Fio liligi aligibiba: le, agoane sia: mu da hamedei. Fio liligi da habodane si dofoi dunu ilia si fadegama: bela: ?”
অন্য লোকেরা বলল, এই সব ত ভূতগ্রস্ত লোকের মত কথা নয়। ভূত কি একজন অন্ধের চক্ষু খুলে দিতে পারে?
কিন্তু অন্যেরা বলল, “এসব কথা তো ভূতের পাওয়া লোকের নয়! ভূত কি অন্ধদের চোখ খুলে দিতে পারে?”
होरे लोकेईं ज़ोवं, “एना गल्लां एरे मैनेरी नईं ज़ैस मां भूत भोए, कुन भूत कांना केरि एछ़्छ़ी खोल्ली बटते?”
होरनी बोलया, ऐ गल्लां ऐसे माणुऐ दियां नी न जिदे च बुरी आत्मा हो: इक बुरी आत्मा कदी भी नी इक अन्ने माणुऐ दी हखी ठीक करी सकदी है?
ବିନ୍ ଲକ୍ମଃନ୍ କୟ୍ଲାୟ୍, “ବୁତ୍ ଡଃସ୍ଲାର୍ ଲକ୍ ଅଃନ୍କା କଃତା ନଃକୟ୍ଲା ହୁଣି, ଆରେକ୍ ବୁତ୍ କାୟ୍ କାଣାକେ ଆକି ଦଃକାଉଁ ହାରେ?”
K'oshuwotsuwere, «B́keew keewan fo'erawo detsts ash nonotse keshetkaliye, fo'erawo bo ááwu dogwots aawo k'eshosh falituwa?» bo eti.
Re all a lavare: Ar gerioù-se n'int ket eus un den dalc'het gant un diaoul. Hag un diaoul a c'hell digeriñ daoulagad ar re dall?
Bari ba tre, biyi bana lan tre biwa ba he ni brji na. Ka indji u brji ni ya bu'u shishi indji u fyen?
Други казваха: Тия думи не са на човек хванат от бяс. Може ли бяс да отваря очи на слепи?
Ang uban miingon, “Dili ingon ini ang mga pulong sa usa ka tawo nga giyawaan. Makahimo ba gud ang usa ka demonyo sa pag-abli sa mga mata sa buta?”
Ang uban nanag-ingon, "Kining mga pulonga dili iya sa giyawaan. Makahimo ba ugod ang yawa sa pagpabuka sa mga mata sa buta?"
Ylegñija y palo: Este na sinagan ti sija iyon y biju: Ada siña y biju ubaba y atadog y manbachet?
ᎢᎦᏛᏃ ᎯᎠ ᏄᏂᏪᏒᎩ; ᎾᏍᎩ ᎯᎠ ᏥᏂᎦᏪ ᏥᎧᏁᎦ ᎥᏝ ᎠᏍᎩᎾ ᎤᏯᎢ ᎤᏁᎢᏍᏗ ᏱᎩ; ᏥᎪ ᎠᏍᎩᎾ ᏰᎵ ᏱᏓᏍᏚᎢᏏ ᏗᎨᏫ ᏗᎦᏙᎵ.
Koma ena anati, “Awa si mawu a munthu wogwidwa ndi ziwanda. Kodi ziwanda zingathe bwanji kutsekula maso a wosaona?”
Avang naw, “Khawyaia venak naw ahin he am jah pyen thei. Khawyai naw ihawkba amikmüe jah vaisak be khawh khai ni? ami ti.
Kalah kaminawk mah loe, Hae loknawk loe taqawk tawn kami mah thuih ih lok na ai ni. Taqawk mah loe mikmaeng to mik amtuengsak thai tih maw? tiah thuih o.
A tloe rhoek loh, “He tah rhaithae aka kaem kah olka la om mahpawh. Rhaithae loh mikdael kah mik tueng sak thai pawt maco?” a ti uh.
A tloe rhoek loh, “He tah rhaithae aka kaem kah olka la om mahpawh. Rhaithae loh mikdael kah mik tueng sak thai pawt maco?” a ti uh.
Cehlai thlakchangkhqi bai ingtaw, “Ve ak awikhqi ve qaai ak ta ak awi amni. Qaai ing thlang a mik dai hly sak nawh nu?” ti uhy.
Ngual dang te in, hibang te sia doai vei te i kammal te hi ngawl hi. Doai in mittaw te khua musak thei ziam? ci uh hi.
Chule adang phabep chun, “Athusei hi thilhavop umdan ahipoi, thilhan mitcho kho amusah ngaiyem?” atiuve. Juda Hon Yeshua Asandau
Tami tangawn niteh, ahnie lawk heh kahrai ka tawn e lawk na hoeh. Kahrai ni a mit ka dawn e ahawi sak thai han namaw ati awh.
又有人说:“这不是鬼附之人所说的话。鬼岂能叫瞎子的眼睛开了呢?”
又有人說:「這不是鬼附之人所說的話。鬼豈能叫瞎子的眼睛開了呢?」
还有人说:“魔鬼附体之人不可能说出这样的话。魔鬼怎能让盲人重见光明?”
另有些人說: 「這話不是附魔的人所能說的;難道魔鬼能開瞎子的眼睛麼?」
Ŵandu ŵane ŵatite, “Mundu jwakamwilwe ni lisoka ngakukombola kuŵecheta yelei. Ana lisoka likukombola kugaugula meeso ga ŵandu ŵangalola?”
ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲇⲉ ⲛⲁⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲛⲁⲓⲥⲁϫⲓ ⲛⲁ ⲟⲩⲣⲱⲙⲓ ⲁⲛ ⲛⲉ ⳿ⲉⲟⲩⲟⲛ ⲟⲩⲇⲉⲙⲱⲛ ⲛⲉⲙⲁϥ ⲙⲏ ⲟⲩⲟⲛ ⳿ϣϫⲟⲙ ⳿ⲛⲟⲩⲇⲉⲙⲱⲛ ⳿ⲉⲁⲟⲩⲱⲛ ⳿ⲛⲛⲉⲛⲃⲁⲗ ⳿ⲛϩⲁⲛⲃⲉⲗⲗⲉⲩ.
ϩⲉⲛⲕⲟⲟⲩⲉ ⲛⲉⲩϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲛⲉⲓϣⲁϫⲉ ⲛⲁⲟⲩⲁ ⲁⲛ ⲛⲉ ⲉϥⲟ ⲛⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲙⲏ ⲟⲩⲛ ϭⲟⲙ ⲛⲟⲩⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲉⲩⲱⲛ ⲛⲃⲃⲁⲗ ⲛⲃⲃⲗⲗⲉ
ϩⲉⲛⲕⲟⲟⲩⲉ ⲛⲉⲩϫⲱ ⲙ̅ⲙⲟⲥ. ϫⲉ ⲛⲉⲓ̈ϣⲁϫⲉ ⲛⲁⲟⲩⲁ ⲁⲛ ⲛⲉ ⲉϥⲟ ⲛ̅ⲇⲁⲓⲙⲟⲛⲓⲟⲛ. ⲙⲏ ⲟⲩⲛϭⲟⲙ ⲛ̅ⲟⲩⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲉⲩⲱⲛ ⲛ̅ⲃ̅ⲃⲁⲗ ⲛ̅ⲃ̅ⲃⲗ̅ⲗⲉ·
ϨⲀⲚⲔⲈⲬⲰⲞⲨⲚⲒ ⲆⲈ ⲚⲀⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲚⲀⲒⲤⲀϪⲒ ⲚⲀ ⲞⲨⲢⲰⲘⲒ ⲀⲚ ⲚⲈⲈⲞⲨⲞⲚ ⲞⲨⲆⲈⲘⲰⲚ ⲚⲈⲘⲀϤ ⲘⲎ ⲞⲨⲞⲚ ϢϪⲞⲘ ⲚⲞⲨⲆⲈⲘⲰⲚ ⲈⲀⲞⲨⲰⲚ ⲚⲚⲈⲚⲂⲀⲖ ⲚϨⲀⲚⲂⲈⲖⲖⲈⲨ.
Drugi su govorili: “Nisu to riječi opsjednuta. Zar zloduh može slijepima oči otvoriti?”
Jiní pravili: Tato slova nejsou ďábelství majícího. Zdaliž ďábelství může slepých oči otvírati?
Jiní pravili: Tato slova nejsou ďábelství majícího. Zdaliž ďábelství může slepých oči otvírati?
Jiní však mínili: „To není řeč posedlého. Což může zlá moc uzdravit slepého?“
Andre sagde: "Dette er ikke Ord af en besat; mon en ond Ånd kan åbne blindes Øjne?"
Andre sagde: „Dette er ikke Ord af en besat; mon en ond Aand kan aabne blindes Øjne?‟
Andre sagde: „Dette er ikke Ord af en besat; mon en ond Aand kan aabne blindes Øjne?‟
ମାତର୍ ବିନ୍ଲକ୍ମନ୍ କଇଲାଇ, “ଏ ସବୁ କାତା ତା ଡୁମା ଦାରି ରଇବା ଲକ୍ କଇନାପାରେ । ଡୁମା କାଇ କାଣା ଲକର୍ ଆଁକି ନିମାନ୍ କରିଦେଇପାରେ କି?”
Ji mamoko to nowacho niya, “Magi ok gin weche ma ngʼama nigi jachien nyalo wacho. Jachien bende nyalo yawo wangʼ muofu adier?”
Bamwi bakati, “Aya tensi majwi amuntu unjidwe dimoni. Sena dimoni lilakonzya kujula meso amoofu”?
Anderen zeiden: Dit zijn geen woorden eens bezetenen; kan ook de duivel der blinden ogen openen?
Anderen: Dit zijn geen woorden van een bezetene. Kan een duivel soms blinden de ogen openen?
Anderen zeiden: Dit zijn geen woorden eens bezetenen; kan ook de duivel der blinden ogen openen?
Others said, These are not the sayings of a man possessed with a demon. Can a demon open the eyes of the blind?
Others said, “These are not the sayings of one possessed by a demon. It is not possible for a demon to open the eyes of the blind, is it?”
Others said, These are not the sayings of one possessed with a demon. Can a demon open the eyes of the blind?
Others said: These are not the words of one that has a demon. Can a demon open the eyes of the blind?
But others replied, “These are not the words of a man possessed by a demon. Can a demon open the eyes of the blind?”
Others said, These are not the words of one who has an evil spirit. Is it possible for an evil spirit to make blind people see?
Others were saying, “These are not the words of a man possessed by a demon. Can a demon open the eyes of the blind?”
Others were saying: “These are not the words of someone who has a demon. How would a demon be able to open the eyes of the blind?”
Others said, These sayings are not [those] of one that is possessed by a demon. Can a demon open blind people's eyes?
Others said: These are not the words of one that hath a devil: Can a devil open the eyes of the blind?
Others were saying: “These are not the sayings of someone who is demonized. A demon cannot open blind people's eyes, can it?”
Others said, “These aren't the words of someone who's demon-possessed. Besides, a demon can't open eyes that are blind.”
Other sayd, These are not the wordes of him that hath a deuill: can the deuill open the eyes of the blinde?
Others were saying, “These aren’t the sayings of a demon-possessed person. Can a demon open the eyes of the blind?”
These are not the words of a demonized man. Whether is a demon able to open the eyes of the blind?
Others said, These are not the discourses of a demoniac. Can a devil open the eyes of the blind?
Others said, These are not the words of a demoniac; can a demon open the eyes of the blind?
Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
Others said, These are not the words of him that has a devil. Can a devil open the eyes of the blind?
Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
Others said, These are not the words (rhema) of him that has a devil. Can a devil open the eyes of the blind?
Others said, “These sayings are not those of a demoniac; is a demon able to open blind men’s eyes?”
Others said, These are not the words of a demonise. Can a demon give sight to the blind?
Others were saying. "These are not the words of one demon-possessed. Can a demoniac open the eyes of the blind?"
Others said, "These are not the sayings of one possessed by a demon. It is not possible for a demon to open the eyes of the blind, is it?"
Others said, "These are not the sayings of one possessed by a demon. It is not possible for a demon to open the eyes of the blind, is it?"
Others said, "These are not the sayings of one possessed by a demon. It is not possible for a demon to open the eyes of the blind, is it?"
Others said, "These are not the sayings of one possessed by a demon. It is not possible for a demon to open the eyes of the blind, is it?"
Others said, "These are not the sayings of one possessed by a demon. It is not possible for a demon to open the eyes of the blind, is it?"
Others said, "These are not the sayings of one possessed by a demon. It is not possible for a demon to open the eyes of the blind, is it?"
Others said, These are not the words of one that hath a demon. Can a demon open the eyes of the blind?
Others said, “These are not the sayings of one possessed by a demon. It is not possible for a demon to open the eyes of the blind, is it?”
Others said, ‘This is not the teaching of one who is possessed by a demon. Can a demon give sight to the blind?’
Others said, “This is not the teaching of one who is possessed by a demon. Can a demon give sight to the blind?”
Others said, These are not the sayings of one possessed with a devil. Can a devil open the eyes of the blind?
Others, said—These sayings, are not those of one demonized, —Can, a demon, open the eyes of, the blind?
Others (now *o*) were saying; These declarations not are [those] of one demonised; Surely not a demon is able of [the] blind [their] eyes (to open? *N(k)O*)
another (then *o*) to say this/he/she/it the/this/who declaration no to be be demonised not demon be able blind eye (to open *N(k)O*)
But others said, These words are not of a demoniac: how can a devil open the eyes of the blind?
But others said: These are not the discourses of a demoniac: can a demon open the eyes of one blind?
But others said, “What he is saying is not something a man whom a demon is controlling would say. (No demon could enable a blind man to see [like he did!/] How could a demon enable a blind man to see [like he did]?) [RHQ]”
Others said: “This is not the teaching of one who is possessed by a demon. Can a demon give sight to the blind?”
Other sayde these are not the wordes of him that hath the devyll. Can the devyll open the eyes of the blynde?
Others said, “These are not the words of a demon-possessed man. Can a demon open the eyes of the blind?”
Others said, These are not the words of him that hath a demon. Can a demon open the eyes of the blind?
Others said, These are not the words of him that hath a demon. Can a demon open the eyes of the blind?
Others argued, "That is not the language of a demoniac: and can a demon open blind men's eyes?"
Others said, “These are not the sayings of one possessed by a demon. It isn’t possible for a demon to open the eyes of the blind, is it?”
Others said, “These are not the sayings of one possessed by a demon. It isn’t possible for a demon to open the eyes of the blind, is it?”
Others said, “These are not the sayings of one possessed by a demon. It isn’t possible for a demon to open the eyes of the blind, is it?”
Others said, “These are not the sayings of one possessed by a demon. It isn’t possible for a demon to open the eyes of the blind, is it?”
Others said, “These are not the sayings of one possessed by a demon. It isn’t possible for a demon to open the eyes of the blind, is it?”
Others said, “These are not the sayings of one possessed by a demon. It isn’t possible for a demon to open the eyes of the blind, is it?”
Othere men seiden, These wordis ben not of a man that hath a feend. Whether the deuel may opene the iyen of blynde men?
others said, 'These sayings are not those of a demoniac; is a demon able blind men's eyes to open?'
Aliaj diris: Tiuj ne estas diroj de demonhavanto. Ĉu demono povas malfermi la okulojn de blinduloj?
Teised ütlesid: „Kurjast vaimust vaevatu ei räägi selliseid sõnu. Pealegi, kuri vaim ei suuda pimedate silmi avada.“
Ke ame bubuwo gblɔ be, “Ame sia ƒe nyawo medze abe ame si me gbɔgbɔ vɔ̃ le la tɔ ene o. Ɖe gbɔgbɔ vɔ̃ ate ŋu aʋu ŋku na ŋkuagbãtɔa?”
Mutta muut sanoivat: ei ne ole riivatun puheet: taitaako perkele sokian silmät avata?
Toiset sanoivat: "Nämä eivät ole riivatun sanoja; eihän riivaaja voi avata sokeain silmiä?"
Anderen zeiden: Dit zijn geen woorden van een bezetene! een booze geest kan toch niet der blinden oogen openen?
D'autres disaient: " Ce ne sont pas là les paroles d'un possédé; est-ce qu'un démon peut ouvrir les yeux des aveugles? "
D'autres disaient: « Ce ne sont pas les paroles d'un possédé par un démon. Il n'est pas possible qu'un démon ouvre les yeux d'un aveugle, n'est-ce pas? ».
D’autres disaient: Ces paroles ne sont pas d’un démoniaque; un démon peut-il ouvrir les yeux des aveugles?
Et les autres disaient: ces paroles ne sont point d'un démoniaque; le démon peut-il ouvrir les yeux des aveugles?
D’autres disaient: Ces paroles ne sont pas d’un homme qui a un démon en lui; est-ce qu’un démon peut ouvrir les yeux des aveugles?
D’autres disaient: Ce ne sont pas les paroles d’un démoniaque; un démon peut-il ouvrir les yeux des aveugles?
D’autres disaient: « Ce ne sont pas là les paroles d’un possédé; est-ce qu’un démon peut ouvrir les yeux des aveugles? »
D'autres disaient: «Ces paroles ne sont point celles d'un possédé: est-ce qu'un démon peut ouvrir les yeux des aveugles?»
D'autres disaient: Ces paroles ne sont pas d'un démoniaque. Un démon peut-il ouvrir les yeux des aveugles?
D'autres disaient: « Ces paroles ne sont pas d'un démoniaque; est-ce qu'un démon peut ouvrir les yeux des aveugles? »
D'autres disaient: «Ce ne sont pas les paroles d'un possédé; est-ce qu'un démon peut rendre ta vue aux aveugles?».
D'autres disaient: Ce ne sont pas là les paroles d'un possédé. Un démon peut-il ouvrir les yeux des aveugles?
Baaggayti qasse “haysii daydanththi dizaddey hayssa mala gideena, daydanthth qooqda ayfe paththi errize? gida.
Andere meinten: "So redet keiner, der von einem bösen Geist besessen ist. Kann denn ein böser Geist der Blinden Augen öffnen?"
Andere sagten: "Das sind nicht Reden eines Besessenen; kann denn ein Dämon Blinden die Augen öffnen?"
Andere sagten: Diese Reden sind nicht die eines Besessenen; kann etwa ein Dämon der Blinden Augen auftun?
Andere sagten: Diese Reden sind nicht die eines Besessenen; kann etwa ein Dämon der Blinden Augen auftun?
Andere sagten: das sind nicht Worte eines Dämonischen; kann denn ein Dämon Blinden die Augen öffnen?
Die andern sprachen: Das sind nicht Worte eines Besessenen; kann der Teufel auch der Blinden Augen auftun?
Die andern sprachen: Das sind nicht Worte eines Besessenen; kann der Teufel auch der Blinden Augen auftun?
Andere aber sagten: »Das sind nicht Worte eines Besessenen; kann etwa ein böser Geist Blinden die Augen auftun?«
Andere sagten: Das sind nicht Reden eines Besessenen. Kann auch ein Dämon Blinden die Augen auftun?
Andere sagten: Das sind nicht Reden eines Besessenen. Kann ein Dämon den Blinden die Augen auftun?
Andere sagten: Das sind nicht Reden eines Besessenen; kann auch ein Dämon der Blinden Augen auftun?
No angĩ makiuga atĩrĩ, “Ĩno ti mĩario ya mũndũ ũrĩ na ndaimono. Ndaimono no ĩhingũre maitho ma mũtumumu?”
Harati qassi, “Xalahey oykkida asi hayssada odettenna. Tuna ayyaani qooqe ayfe xeelisanaw dandda7iyye?” yaagidosona.
Bi tianba den tua: Cicibiadiga ka, cicibiadiga ba fidi ki nuadi juama?
K b tɔbi yedi k a pola n ŋua yua k maadi nandi ne kaa, k sanpol bo fidi cedi juama n nuaal ii?
αλλοι ελεγον ταυτα τα ρηματα ουκ εστιν δαιμονιζομενου μη δαιμονιον δυναται τυφλων οφθαλμους ανοιγειν
Άλλοι έλεγον· Ούτοι οι λόγοι δεν είναι δαιμονιζομένου· μήπως δύναται δαιμόνιον να ανοίγη οφθαλμούς τυφλών;
αλλοι ελεγον ταυτα τα ρηματα ουκ εστιν δαιμονιζομενου μη δαιμονιον δυναται τυφλων οφθαλμους ανοιγειν
αλλοι ελεγον ταυτα τα ρηματα ουκ εστιν δαιμονιζομενου μη δαιμονιον δυναται τυφλων οφθαλμουσ ανοιγειν
ἄλλοι ἔλεγον· ταῦτα τὰ ῥήματα οὐκ ἔστι δαιμονιζομένου· μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοίγειν;
ἄλλοι ἔλεγον Ταῦτα τὰ ῥήματα οὐκ ἔστιν δαιμονιζομένου· μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοῖξαι;
⸀ἄλλοιἔλεγον· Ταῦτα τὰ ῥήματα οὐκ ἔστιν δαιμονιζομένου· μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ⸀ἀνοῖξαι
ἄλλοι (δὲ *o*) ἔλεγον· ταῦτα τὰ ῥήματα οὐκ ἔστιν δαιμονιζομένου· μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς (ἀνοῖξαι; *N(k)O*)
αλλοι ελεγον ταυτα τα ρηματα ουκ εστιν δαιμονιζομενου μη δαιμονιον δυναται τυφλων οφθαλμους ανοιγειν
Ἄλλοι ἔλεγον, “Ταῦτα τὰ ῥήματα οὐκ ἔστιν δαιμονιζομένου. Μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοῖξαι;”
αλλοι ελεγον ταυτα τα ρηματα ουκ εστιν δαιμονιζομενου μη δαιμονιον δυναται τυφλων οφθαλμους ανοιγειν
Ἄλλοι ἔλεγον, Ταῦτα τὰ ῥήματα οὐκ ἔστι δαιμονιζομένου· μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοίγειν;
αλλοι ελεγον ταυτα τα ρηματα ουκ εστιν δαιμονιζομενου μη δαιμονιον δυναται τυφλων οφθαλμους ανοιγειν
Ἄλλοι ἔλεγον, Ταῦτα τὰ ῥήματα οὐκ ἔστι δαιμονιζομένου· μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοίγειν;
αλλοι ελεγον ταυτα τα ρηματα ουκ εστιν δαιμονιζομενου μη δαιμονιον δυναται τυφλων οφθαλμους ανοιγειν
αλλοι ελεγον ταυτα τα ρηματα ουκ εστιν δαιμονιζομενου μη δαιμονιον δυναται τυφλων οφθαλμους ανοιγειν
ἄλλοι ἔλεγον, Ταῦτα τὰ ῥήματα οὐκ ἔστιν δαιμονιζομένου· μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοῖξαι;
αλλοι ελεγον ταυτα τα ρηματα ουκ εστιν δαιμονιζομενου μη δαιμονιον δυναται τυφλων οφθαλμους ανοιξαι
αλλοι ελεγον ταυτα τα ρηματα ουκ εστιν δαιμονιζομενου μη δαιμονιον δυναται τυφλων οφθαλμους ανοιγειν
ἄλλοι ἔλεγον· ταῦτα τὰ ῥήματα οὐκ ἔστιν δαιμονιζομένου· μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοῖξαι;
ବିନ୍ଣ୍ଡ୍ରେଇଂ ବାସଙ୍ଗ୍ଆର୍କେ, “ସେଆଁରେ ସାଲେଃକ୍ନେ ରେମୁଆଁ ଦେକ୍ରକମ୍ ସାମୁଆଁ ବାସଙ୍ଗ୍ ପାୟା ଣ୍ଡୁ । ଆରି ସେଆଁରେ ମେଃନେ କାନାକେ ମ୍ମୁଆଃ ଆକେ ପାୟା?”
બીજાઓએ કહ્યું કે, ‘દુષ્ટાત્મા વળગેલા માણસની તે વાતો નથી. શું ભૂત અંધજનોની આંખો ઉઘાડી શકે છે?’”
Gen lòt ki t'ap di: Yon moun ki gen move lespri sou li pa ta pale konsa. Eske move lespri kapab louvri je avèg?
Lòt t ap di: “Pawòl sa yo se pa pawòl a yon move lespri. Yon dyab p ap kab ouvri zye a yon moun ki avèg. Nou ta kwè sa?”
दुसरे माणसां नै कह्या, “ये वचन इसे माणस की न्ही हो सकदे, जिसम्ह ओपरी आत्मा हो। के ओपरी आत्मा आन्धयां नै आँखां की रोशनी दे सकै सै?”
Amma waɗansu suka ce, “Kai, waɗannan kalmomi ba na mai aljani ba ne. Anya, aljani yana iya buɗe idanun makaho?”
Wadansu suka ce, wadannan ba kalmomin wanda yake da aljani ba ne. Ko mai aljani zai iya bude idanun makaho?”
Olelo ae la kekahi poe, O keia mau olelo aole na ka mea i uluhia e ka daimonio: e hiki anei i ka daimonio ke hookaakaa i na maka o na makapo?
אחרים אמרו:”הוא אינו נשמע כמי שנכנס בו שד. האם שד יכול לפקוח עיני עיוורים?“ |
ואחרים אמרו לא כאלה ידבר איש אחוז שד היוכל שד לפקח עיני עורים׃ |
औरों ने कहा, “ये बातें ऐसे मनुष्य की नहीं जिसमें दुष्टात्मा हो। क्या दुष्टात्मा अंधों की आँखें खोल सकती है?”
कुछ अन्य लोगों ने कहा, “ये वचन दुष्टात्मा से पीड़ित व्यक्ति के नहीं हो सकते; क्या कोई दुष्टात्मा अंधों को आंखों की रोशनी दे सकता है?”
Mások azt mondták: „Ezek nem megszállott ember beszédei. Vajon az ördög megnyithatja-e a vakok szemeit?“
Mások mondának: Ezek nem ördöngősnek beszédei. Vajjon az ördög megnyithatja-é a vakok szemeit?
Aðrir sögðu: „Okkur virðist hann ekki hafa illan anda. Getur illur andi opnað augu blindra?“–
Ma ndị ọzọ na-ekwu, “Okwu ndị a adịghị ka nke onye mmụọ ọjọọ bi nʼime ya. Mmụọ ọjọọ o nwere ike ime ka anya onye kpuru ìsì meghee?”
Kinuna dagiti dadduma, “Saan a kastoy ti ibagbaga iti maysa a naluganan iti demonio. Kabaelan kadi iti demonio ti manglukat iti mata iti bulsek?”
Tetapi ada juga yang berkata, "Orang yang kemasukan setan tidak berbicara begitu! Dapatkah setan membuat orang buta bisa melihat?"
Ada sebagian yang mengatakan, “Orang mana yang dikuasai roh jahat yang akan berkata-kata seperti Dia. Apakah ada roh jahat yang bisa membuat orang buta melihat!”
Yang lain berkata: "Itu bukan perkataan orang yang kerasukan setan; dapatkah setan memelekkan mata orang-orang buta?"
Tetapi yang lain berkata, “Apa yang baru saja dia katakan itu bukan seperti perkataan orang yang dikuasai setan! Orang yang dikuasai setan tidak mungkin menyembuhkan mata orang buta.”
Auya akaligitya, “Aya shanga makani a muntu nu halinkaniwe ni ahing'wi. uHing'wi uhumile kumupitya i miho u mupoku?”
Altri dicevano: Queste parole non son d'un indemoniato; può il demonio aprir gli occhi de' ciechi?
Altri invece dicevano: «Queste parole non sono di un indemoniato; può forse un demonio aprire gli occhi dei ciechi?».
Altri dicevano: Queste non son parole di un indemoniato. Può un demonio aprir gli occhi a’ ciechi?
Aye aweme wa gu, agoran agino da ade sa mazin in na gbargena mani ba. Nani una gbargene mada ke ma poki aje urubo?
他の者ども言ふ『これは惡鬼に憑かれたる者の言にあらず、惡鬼は盲人の目をあけ得んや』
他の者たちは言った,「これは悪魔に取りつかれた者の言うことではない。悪魔には盲人の目を開けることなどできないではないか」。
他の人々は言った、「それは悪霊に取りつかれた者の言葉ではない。悪霊は盲人の目をあけることができようか」。
ほかの者は言った。「これは悪霊につかれた者のことばではない。悪霊がどうして盲人の目をあけることができようか。」
他の人は、是惡魔に憑かれたる者の言に非ず、惡魔豈瞽者の目を明くことを得んや、と云ひ居たり。
ଆନ୍ନାମରଞ୍ଜି ଗାମେଞ୍ଜି, “ବୁତନ୍ ଆସୁମ୍ସୁମନ୍ ଆ ମନ୍ରା ଏନ୍ନେଲେ ବର୍ରନ୍ ଅଃର୍ରପ୍ତିଏ, ବୁତନ୍ ଇନି ଆକାଡ଼ୁନ୍ ଆ ମନ୍ରାଆଡଙ୍ ମବ୍ନଙ୍ଲେ ରପ୍ତିଏ ପଙ୍?”
E kꞌo chi nikꞌaj xkibꞌij: We tzij riꞌ man rech taj jun winaq ri kꞌo itzel uxlabꞌal che. ¿La kꞌo ta kꞌu jun riꞌ ri kꞌo itzel uxlabꞌal che kujaq kibꞌoqꞌoch ri e moyabꞌ?
Mago'amo'za anage hu'naze, kefo hankro'mo agu'afi fre'nea vahe nanekea omne'ne. Kefo hankromo'a avu asuhu vahera erihari hanigeno kegahifi, onkegahie?
ಇನ್ನು ಕೆಲವರು, “ಇವು ದೆವ್ವ ಹಿಡಿದವನ ಮಾತುಗಳಲ್ಲ. ದೆವ್ವವು ಕುರುಡನ ಕಣ್ಣುಗಳನ್ನು ತೆರೆಯಲು ಸಾಧ್ಯವೇ?” ಎಂದರು.
ಇನ್ನು ಕೆಲವರು, “ಇವು ದೆವ್ವಹಿಡಿದವನ ಮಾತುಗಳಲ್ಲ, ದೆವ್ವವು ಕುರುಡನ ಕಣ್ಣುಗಳನ್ನು ತೆರೆಯಲು ಸಾಧ್ಯವೇ?” ಎಂದರು.
Abhandi nibhaika ati,”Emisango jinu jitali ja munu unu ali no musambwa. Omusambwa ogutula okwigula ameso go muofu?”
Avange vakhanchova, “Aga sio mamenyu gamunu uyibatiwe na mapepo. Elipepo liwesya ukhudendola amikho gago sagilola?”
Bhangi bhakajobha, “Agha sio malobhi gha munu ghwa apagawe ni mapepo. Pepo libhwesya kufungula mihu gha kipofu?”
혹은 말하되 `이 말은 귀신들린 자의 말이 아니라 귀신이 소경의 눈을 뜨게 할 수 있느냐?' 하더라
혹은 말하되 이 말은 귀신 들린 자의 말이 아니라 귀신이 소경의 눈을 뜨게 할 수 있느냐 하더라
혹은 말하되 `이 말은 귀신들린 자의 말이 아니라 귀신이 소경의 눈을 뜨게 할 수 있느냐?' 하더라
A kutu selos fahk, “Mwet ma oasr demon yoro uh tia ku in kaskas ange! Fuka tuh sie demon in sang liyaten nu sin mwet kun uh?”
Bamwi chibati, “Aa kahena manzwi amuntu yoyendiswa idimona. Kana idimona liwola kwiyalula menso amuntu yasaboni?”
هەندێکی دیکەیان گوتیان: «ئەمە قسەی کەسێک نییە کە ڕۆحی پیسی تێدابێت. ئایا ڕۆحی پیس دەتوانێت چاوی نابینا چاک بکاتەوە؟» |
ଏଟ୍କାତାରି ଏଲେଇଚେରି, “ଈ ବାରେ କାତା ବୂତୁ ଆଲ୍ଗାମାନାରି କାତା ଆ଼ଏ; ବୂତୁ ଏ଼ନାଆଁ କା଼ଣାତି କାଣ୍କା ମେସ୍ପି କିହାଲି ଆ଼ଡିନେ ।”
Alii dicebant: Hæc verba non sunt dæmonium habentis: numquid dæmonium potest cæcorum oculos aperire?
Alii dicebant: Hæc verba non sunt dæmonium habentis: numquid dæmonium potest cæcorum oculos aperire?
Alii dicebant: Hæc verba non sunt dæmonium habentis: numquid dæmonium potest cæcorum oculos aperire?
Alii dicebant: Hæc verba non sunt dæmonium habentis: numquid dæmonium potest cæcorum oculos aperire?
alii dicebant haec verba non sunt daemonium habentis numquid daemonium potest caecorum oculos aperire
Alii dicebant: Haec verba non sunt daemonium habentis: numquid daemonium potest caecorum oculos aperire?
Citi sacīja: “Šie vārdi nav velna apsēsta vārdi; vai velns akliem acis var atdarīt?”
Bamosusu bazalaki kozongisa: — Maloba wana ezali te ya moto oyo azali na se ya bokonzi ya molimo mabe! Boni, molimo mabe ekoki penza kofungola miso ya bakufi miso?
दूसरों लोगों न कह्यो, “या बाते असो आदमी की नहीं जेको म दुष्ट आत्मा हय। का दुष्ट आत्मा अन्धा की आंखी खोल सकय हय?”
Abalala ne bagamba nti, “Ebigambo bino si bya muntu aliko dayimooni. Dayimooni asobola okuzibula amaaso ga bamuzibe?”
ओरी बोलेया, “इना गल्ला एड़ा मांणू नि बोली सकदा, जेसरे दुष्टात्मा ओ, क्या दुष्टात्मा अन्दे रिया आखी खोली सकोई?”
Hoy kosa ny sasany: Tsy mba tenin’ ny demoniaka izany; moa ny demonia va mahay mampahiratra ny mason’ ny jamba?
Hoe ka ty ila’e: Tsy fisaontsi’ ty aman-kokolampa i tsara rezay. Mahabarababeake ty goa hao o kokolampao?’
മറ്റുചിലർ: ഇതു ഭൂതഗ്രസ്തന്റെ വാക്കല്ല; ഭൂതത്തിന് കുരുടന്മാരുടെ കണ്ണ് തുറപ്പാൻ കഴിയുമോ എന്നു പറഞ്ഞു.
മറ്റു ചിലർ: ഇതു ഭൂതഗ്രസ്തന്റെ വാക്കല്ല; ഭൂതത്തിന്നു കുരുടന്മാരുടെ കണ്ണു തുറപ്പാൻ കഴിയുമോ എന്നു പറഞ്ഞു.
മറ്റു ചിലർ: ഇതു ഭൂതഗ്രസ്തന്റെ വാക്കല്ല; ഭൂതത്തിന്നു കുരുടന്മാരുടെ കണ്ണു തുറപ്പാൻ കഴിയുമോ എന്നു പറഞ്ഞു.
എന്നാൽ മറ്റുചിലർ: “ഇത് ഒരു ഭൂതബാധിതന്റെ വാക്കുകളല്ല; അന്ധനു കാഴ്ച നൽകാൻ ഭൂതത്തിനു കഴിയുമോ?” എന്നാണു ചോദിച്ചത്.
Adubu atoppa kharana amuk hairak-i, “Masi lai phattaba changba mi amana nganggadaba wahei natte. Lai phattabanabu mit tangba migi mitpu uhanba ngamgadra?”
दुसरे म्हणाले, “ही वचने भूत लागलेल्या मनुष्याची नाहीत. भूताला आंधळ्याचे डोळे उघडता येतात काय?”
ମେନ୍ଦ ଏଟାଃକ କାଜିକେଦା, “ବାନଃଗି ବଙ୍ଗା ଏସେର୍କାଇ ହଡ଼ ନେ ଲେକା କାଏ କାଜିୟା, ଚିୟାଃ ବଙ୍ଗା ମେଦ୍ କାଣାଁକାନ୍ନିଃକେ ବୁଗି ଦାଡ଼ିୟାଏ?”
Bhananji gubhashitenje, “Aga nngabha malobhe gaka mundu akwete maoka. Bhuli, lioka linakombola kulamya meyo gaka nangalole?”
သို့ရာတွင်အခြားသူတို့က ``နတ်မိစ္ဆာစွဲကပ်သူ သည် ဤသို့သောစကားကိုမပြောမဆိုနိုင်ရာ။ နတ်မိစ္ဆာစွဲကပ်သူသည်အဘယ်သို့လျှင် မျက်မ မြင်များကိုမျက်စိမြင်စေနိုင်ပါမည်နည်း'' ဟုဆိုကြ၏။
အချို့တို့က၊ သူ့စကားသည် နတ်ဆိုးစွဲသောသူ၏စကားမဟုတ်။ နတ်ဆိုးသည် မျက်စိကန်းသောသူ တို့ကို မြင်စေခြင်းငှါ တတ်နိုင်သလောဟုဆိုကြ၏။
အချို့ တို့က၊ သူ့ စကား သည် နတ်ဆိုးစွဲ သောသူ၏စကားမ ဟုတ် ။ နတ်ဆိုး သည် မျက်စိ ကန်း သောသူ တို့ကို မြင်စေခြင်းငှာတတ်နိုင် သလောဟုဆို ကြ၏။
Ko etahi i mea, Ehara enei i nga kupu a te tangata e nohoia ana e te rewera. E ahei koia i te rewera te mea i nga kanohi o nga matapo kia kite?
Aru dusra koise, “Etu kotha eneka manu laga nohoi jun logote bhoot thakise. Bhoot pora andha laga suku khuli dibo pare naki?”
Enoothong wahoh loong ah ih liita, [Hakhoh juubaan pan mina emah tami roongwaan ka! Hakhoh juubaan ih edook ah mamah ma mi kaasiit ah?]
Kodwa amanye athi, “La kayisiwo mazwi omuntu oledimoni. Idimoni lingawavula njani amehlo esiphofu?”
Amanye athi: Lamazwi kawasiwo wongenwe lidimoni; kambe idimoni lingavula amehlo eziphofu yini?
Benge babayite, “Aga ni mano kwaa ga mundu ywapagawile ni nchela. Nchela lyaweza kwaa yogoliya minyo ga ipofu?”
अरूहरूले भने, “यी वचनहरू भूत लागेका व्यक्तिका होइनन् । के भूतले कसैका आँखा खोलिदिन सक्छ र?”
Nambu vangi vakajova, “Malovi aga lepi ga mundu ana mzuka. Wu, mzuka uhotola kudindula mihu ga vangalola?”
Andre sa: Dette er ikke besatt manns tale; kan vel en ond ånd åpne blindes øine?
Andre sa:”Nei, slik taler ikke den som er besatt av en ond Ånd. Kan en ond Ånd virkelig helbrede dem som er blinde?”
Andre sagde: «Dette er ikkje forgjord manns tale! Kann ei vond ånd opna augo på blinde?»
ଅନ୍ୟମାନେ କହିଲେ, ଏହିସବୁ କଥା ତ ଭୂତ ଲାଗିଥିବା ବ୍ୟକ୍ତିର ନୁହେଁ; ଭୂତ କଅଣ ଅନ୍ଧବ୍ୟକ୍ତିର ଆଖି ଫିଟାଇପାରେ?
Warri kaan immoo, “Kun jecha nama hafuura hamaadhaan qabame miti. Hafuurri hamaan ija nama jaamaa banuu ni dandaʼaa?” jedhan.
ਪਰ ਦੂਜਿਆਂ ਨੇ ਆਖਿਆ, “ਜਿਸ ਆਦਮੀ ਵਿੱਚ ਭੂਤ ਹੋਵੇ ਉਹ ਇਸ ਤਰ੍ਹਾਂ ਨਹੀਂ ਬੋਲ ਸਕਦਾ। ਕੀ ਕੋਈ ਭੂਤ ਕਿਸੇ ਅੰਨ੍ਹੇ ਨੂੰ ਸੁਜਾਖਾ ਕਰ ਸਕਦਾ ਹੈ? ਨਹੀਂ!”
ବିନେନିକାର୍ ଇଚାର୍, “ଇ ୱିଜ଼ୁ କାତା ତ ପୁଦା ଡୁୟାଆତି ମାନାୟ୍ତିଂ ଆକାୟ୍; ପୁଦା ଇନାକା କାଣାଂ କାଣ୍ଙ୍ଗା ଉଜ୍ କିଦେଙ୍ଗ୍ ଆଡ୍ନାନ୍?”
دیگران گفتند که «این سخنان دیوانه نیست. آیا دیو میتواند چشم کوران را بازکند؟» |
دیگران گفتند: «به نظر دیوانه نمیآید. مگر دیوانه میتواند چشمان کور را باز کند؟» |
Wamonga walonga, “Shisoweru ashi sha muntu kana shamshera ndiri. Hashi, shamshera kaweza ashi kuponiziya muntu kana lwisi?”
Akai me indada: Kaidik padak en tanwar en tewil pukat, da, tewil pan kak kapad pasang mas en me maskun amen?
Akai me indada: Kaidik padak en tanwar en tewil pukat, da, tewil pan kak kapad pajan maj en me majkun amen?
Drudzy mówili: Te słowa nie są dyjabelstwo mającego; izali dyjabeł może ślepych oczy otwierać?
—Czy tak mówi człowiek opanowany przez demona?—komentowali drudzy. —Zastanówcie się! Czy ktoś, kto jest opętany, może uzdrawiać niewidomych?
Inni mówili: To nie są słowa człowieka mającego demona. Czy demon może otwierać oczy ślepych?
Outros diziam: Estas palavras não são de um endemoninhado; por acaso pode um demônio dar vista aos cegos?
Diziam outros: Estas palavras não são de endemoninhado; pode porventura um demonio abrir os olhos aos cegos?
Diziam outros: Estas palavras não são de endemoninhado; pode porventura um demônio abrir os olhos aos cegos?
Mas outros disseram, “O que Ele está dizendo não é coisa que diria um homem controlado por um demônio. Nenhum demônio/Como é que um demônio— [RHQ] poderia fazer um cego ver [como Ele fez]!?”
Mas, outros diziam: “Estas não são palavras ditas por alguém possuído pelo demônio. Além disso, um demônio não consegue curar os olhos de um cego.”
Outros disseram: “Estas não são as palavras de um possuído por um demônio”. Não é possível para um demônio abrir os olhos dos cegos, não é mesmo?”.
Алций зичяу: „Кувинтеле ачестя ну сунт кувинте де ындрэчит. Поате ун драк сэ дескидэ окий орбилор?”
Alții au spus: Acestea nu sunt cuvintele unuia care are drac. Poate un drac să deschidă ochii orbilor?
Alții au spus: “Acestea nu sunt spusele unuia posedat de un demon. Nu este posibil ca un demon să deschidă ochii unui orb, nu-i așa?”
Te hambu ruma fai rae, “Ia nda atahori muluꞌ a oꞌolan sa, to? Dedꞌea-oꞌolaꞌ onaꞌ naa, nda parna kalua mia nitu a bafan sa! Boe ma nitu ra nda tao fee atahori pokeꞌ ra rita baliꞌ sa, to?”
Другие говорили: это слова не бесноватого; может ли бес отверзать очи слепым?
Bhamo bhayanga, “Ege semazu gamuntu wali ni pepo. Ipepo ligamwigula amaso ompofu?”
Aniatachu adangngeiin chu, “Ramkhori sûr chu ma anghin chong thei no nih! Kho angin mo ramkhorin mi mitcho amin vâr pe thei ranga?” an tia.
kecid avadan etasya kathA bhUtagrastasya kathAvanna bhavanti, bhUtaH kim andhAya cakSuSI dAtuM zaknoti?
কেচিদ্ অৱদন্ এতস্য কথা ভূতগ্ৰস্তস্য কথাৱন্ন ভৱন্তি, ভূতঃ কিম্ অন্ধায চক্ষুষী দাতুং শক্নোতি?
কেচিদ্ অৱদন্ এতস্য কথা ভূতগ্রস্তস্য কথাৱন্ন ভৱন্তি, ভূতঃ কিম্ অন্ধায চক্ষুষী দাতুং শক্নোতি?
ကေစိဒ် အဝဒန် ဧတသျ ကထာ ဘူတဂြသ္တသျ ကထာဝန္န ဘဝန္တိ, ဘူတး ကိမ် အန္ဓာယ စက္ၐုၐီ ဒါတုံ ၑက္နောတိ?
kEcid avadan Etasya kathA bhUtagrastasya kathAvanna bhavanti, bhUtaH kim andhAya cakSuSI dAtuM zaknOti?
केचिद् अवदन् एतस्य कथा भूतग्रस्तस्य कथावन्न भवन्ति, भूतः किम् अन्धाय चक्षुषी दातुं शक्नोति?
કેચિદ્ અવદન્ એતસ્ય કથા ભૂતગ્રસ્તસ્ય કથાવન્ન ભવન્તિ, ભૂતઃ કિમ્ અન્ધાય ચક્ષુષી દાતું શક્નોતિ?
kecid avadan etasya kathā bhūtagrastasya kathāvanna bhavanti, bhūtaḥ kim andhāya cakṣuṣī dātuṁ śaknoti?
kēcid avadan ētasya kathā bhūtagrastasya kathāvanna bhavanti, bhūtaḥ kim andhāya cakṣuṣī dātuṁ śaknōti?
kechid avadan etasya kathA bhUtagrastasya kathAvanna bhavanti, bhUtaH kim andhAya chakShuShI dAtuM shaknoti?
ಕೇಚಿದ್ ಅವದನ್ ಏತಸ್ಯ ಕಥಾ ಭೂತಗ್ರಸ್ತಸ್ಯ ಕಥಾವನ್ನ ಭವನ್ತಿ, ಭೂತಃ ಕಿಮ್ ಅನ್ಧಾಯ ಚಕ್ಷುಷೀ ದಾತುಂ ಶಕ್ನೋತಿ?
កេចិទ៑ អវទន៑ ឯតស្យ កថា ភូតគ្រស្តស្យ កថាវន្ន ភវន្តិ, ភូតះ កិម៑ អន្ធាយ ចក្ឞុឞី ទាតុំ ឝក្នោតិ?
കേചിദ് അവദൻ ഏതസ്യ കഥാ ഭൂതഗ്രസ്തസ്യ കഥാവന്ന ഭവന്തി, ഭൂതഃ കിമ് അന്ധായ ചക്ഷുഷീ ദാതും ശക്നോതി?
କେଚିଦ୍ ଅୱଦନ୍ ଏତସ୍ୟ କଥା ଭୂତଗ୍ରସ୍ତସ୍ୟ କଥାୱନ୍ନ ଭୱନ୍ତି, ଭୂତଃ କିମ୍ ଅନ୍ଧାଯ ଚକ୍ଷୁଷୀ ଦାତୁଂ ଶକ୍ନୋତି?
ਕੇਚਿਦ੍ ਅਵਦਨ੍ ਏਤਸ੍ਯ ਕਥਾ ਭੂਤਗ੍ਰਸ੍ਤਸ੍ਯ ਕਥਾਵੰਨ ਭਵਨ੍ਤਿ, ਭੂਤਃ ਕਿਮ੍ ਅਨ੍ਧਾਯ ਚਕ੍ਸ਼਼ੁਸ਼਼ੀ ਦਾਤੁੰ ਸ਼ਕ੍ਨੋਤਿ?
කේචිද් අවදන් ඒතස්ය කථා භූතග්රස්තස්ය කථාවන්න භවන්ති, භූතඃ කිම් අන්ධාය චක්ෂුෂී දාතුං ශක්නෝති?
கேசித்³ அவத³ந் ஏதஸ்ய கதா² பூ⁴தக்³ரஸ்தஸ்ய கதா²வந்ந ப⁴வந்தி, பூ⁴த: கிம் அந்தா⁴ய சக்ஷுஷீ தா³தும்’ ஸ²க்நோதி?
కేచిద్ అవదన్ ఏతస్య కథా భూతగ్రస్తస్య కథావన్న భవన్తి, భూతః కిమ్ అన్ధాయ చక్షుషీ దాతుం శక్నోతి?
เกจิทฺ อวทนฺ เอตสฺย กถา ภูตคฺรสฺตสฺย กถาวนฺน ภวนฺติ, ภูต: กิมฺ อนฺธาย จกฺษุษี ทาตุํ ศกฺโนติ?
ཀེཙིད྄ ཨཝདན྄ ཨེཏསྱ ཀཐཱ བྷཱུཏགྲསྟསྱ ཀཐཱཝནྣ བྷཝནྟི, བྷཱུཏཿ ཀིམ྄ ཨནྡྷཱཡ ཙཀྵུཥཱི དཱཏུཾ ཤཀྣོཏི?
کیچِدْ اَوَدَنْ ایتَسْیَ کَتھا بھُوتَگْرَسْتَسْیَ کَتھاوَنَّ بھَوَنْتِ، بھُوتَح کِمْ اَنْدھایَ چَکْشُشِی داتُں شَکْنوتِ؟ |
kecid avadan etasya kathaa bhuutagrastasya kathaavanna bhavanti, bhuuta. h kim andhaaya cak. su. sii daatu. m "saknoti?
Други говораху: Ове речи нису лудога; зар може ђаво слепима очи отварати?
Drugi govorahu: ove rijeèi nijesu ludoga; zar može ðavo slijepima oèi otvorati?
Ba bangwe ba re, “Mo go rona golo mo ga go utlwale go buiwa ke motho yo o tsenweng ke mowa o o maswe! A mowa o o maswe o ka foufolola matlho a difofu?”
Vamwe vakati: Mashoko awa haasi eane dhimoni; ko dhimoni ringagona kusvinudza meso emapofu here?
Asi vamwe vakati, “Aya haangavi mashoko omunhu ane dhimoni. Ko, dhimoni ringasvinudza meso ousingaoni here?”
Инии глаголаху: сии глаголголи не суть беснующагося: еда может бес слепым очи отверсти?
Drugi so rekli: »To niso besede tistega, ki ima hudiča. Ali lahko hudič slepemu odpre oči?«
Drugi so pravili: Kdor ima hudiča, ne govorí tako; ali more hudič slepcem odpirati oči?
Nomba bambi balikwambeti, “Maswi awa ntewo amuntu wekatwa ne mushimu waipa. Sena mushimu waipa ngaumubonesha washipilwa kwambeti abone?”
Qaar kale waxay yidhaahdeen, Hadalladaasu ma aha kuwa nin jinni qaba. Jinni miyuu indhaha u furi karaa nin indha la'?
Decían otros: Estas palabras no son de endemoniado; ¿puede un demonio abrir los ojos de los ciegos?
Otros decían: “Estas no son las palabras de alguien que está endemoniado. Además, un demonio no puede devolver la vista a un ciego”.
Otros decían: “Estos no son los dichos de un poseído por un demonio. No es posible que un demonio abra los ojos de los ciegos, ¿verdad?”
Otros decían: Estas palabras no son de un endemoniado. ¿Puede un demonio abrir ojos de ciegos?
Otros decían: “Estas palabras no son de un endemoniado. ¿Puede acaso un demonio abrir los ojos de los ciegos?”
Decían otros: Estas palabras no son de endemoniado: ¿puede el demonio abrir los ojos de los ciegos?
Decían otros: Estas palabras no son de endemoniado: ¿puede el demonio abrir los ojos de los ciegos?
Decian otros: Estas palabras no son de endemoniado: ¿puede el demonio abrir los ojos de los ciegos?
Otros dijeron: Estas no son las palabras de uno que tiene un espíritu malo. ¿Es posible que un espíritu maligno haga que las personas ciegas puedan recobrar la vista?
Wengine wakasema, “Haya siyo maneno ya mtu aliyepagawa na mapepo. Pepo linaweza kufungua macho ya kipofu?”
Wengine wakasema, “Haya si maneno ya mwenye pepo. Je, pepo anaweza kuyafumbua macho ya vipofu?”
Wengine wakasema, “Haya si maneno ya mtu aliyepagawa na pepo mchafu. Je, pepo mchafu aweza kufungua macho ya kipofu?”
Andra åter sade: "Sådana ord talar icke den som är besatt. Icke kan väl en ond ande öppna blindas ögon?"
Somlige sade: Sådana ord äro icke dens mans, som djefvulen hafver; icke kan djefvulen öppna de blindas ögon.
Andra åter sade: »Sådana ord talar icke den som är besatt. Icke kan väl en ond ande öppna blindas ögon?»
Sinasabi ng mga iba, Hindi sa inaalihan ng demonio ang mga sabing ito. Maaari bagang ang demonio ay makapagpadilat ng mga mata ng bulag?
Sinabi ng iba, “Hindi ito ang mga pahayag ng isang inaalihan ng isang demonyo. Kaya ba ng isang demonyo na makapagpadilat ng mga mata ng isang bulag?”
Vbvritola kvvbi vdwv minyato, “Nyi uyuvram gvnv ngv svbv minyu madunv! oguaingbv uyuvram v nyikchingnv nyi vdwa nyiktarla kaapa dukubv mvla nyudubv?”
வேறுசிலர்: இவைகள் பிசாசு பிடித்தவனுடைய வசனங்கள் இல்லை. குருடருடைய கண்களைப் பிசாசு திறக்கக்கூடுமா என்றார்கள்.
மற்றவர்களோ, “இவை பிசாசு பிடித்தவனுடைய வார்த்தைகள் அல்லவே. பார்வையற்றவனுடைய கண்களைப் பிசாசினால் திறக்க முடியுமோ?” என்றார்கள்.
ఇంకొంతమంది, “ఇవి దయ్యం పట్టినవాడి మాటలు కాదు. దయ్యం గుడ్డివారి కళ్ళు తెరవగలదా?” అన్నారు.
Pea pehē ʻe he niʻihi, “ʻOku ʻikai ko e lea eni ʻa ha taha ʻoku ʻi ai ha tēvolo. ʻE mafai ʻe ha tēvolo ke fakaʻā ʻae mata ʻoe kui?”
Mebınbışeme eyhen: – Cinaaşe aqqıyne insanee məxüd eyhes deşdiy. Nya'a cinısse bı'rq'ı'ne insanın uleppı qa'as əxəyee?
Başkaları ise, “Bunlar, cin çarpmış bir adamın sözleri değil” dediler. “Cin, körlerin gözlerini açabilir mi?”
Afoforo nso kae se, “Onipa a ɔwɔ honhommɔne rentumi nkasa sɛɛ! Ɛbɛyɛ dɛn na obi a ɔwɔ honhommɔne betumi ama onifuraefo ahu ade?”
Afoforɔ nso kaa sɛ, “Onipa a ɔwɔ honhommɔne rentumi nkasa sei! Ɛbɛyɛ dɛn na obi a ɔwɔ honhommɔne bɛtumi ama onifirani ahunu adeɛ?”
А інші казали: ―Це не слова біснуватого. Чи може демон відкрити очі сліпому?
Інші казали: „Ці слова́ не того, хто демона має. Хіба де́мон може очі сліпим відкривати?“
Инші казали: Се слова не біснуватого. Хиба біс може сліпим очі відкривати?
लेकिन औरों ने कहा, “यह ऐसी बातें नहीं हैं जो इंसान बदरूह के क़ब्ज़े में हो। क्या बदरूह अँधों की आँखें सही कर सकती हैं?”
يەنە بەزىلەر بولسا: ــ جىن چاپلاشقان ئادەمنىڭ سۆزلىرى بۇنداق بولمايدۇ. جىن قانداقمۇ قارىغۇلارنىڭ كۆزلىرىنى ئاچالىسۇن؟! ــ دېيىشتى. |
Йәнә бәзиләр болса: — Җин чаплашқан адәмниң сөзлири бундақ болмайду. Җин қандақму қариғуларниң көзлирини ачалисун?! — дейишти.
Yene beziler bolsa: — Jin chaplashqan ademning sözliri bundaq bolmaydu. Jin qandaqmu qarighularning közlirini achalisun?! — déyishti.
Yǝnǝ bǝzilǝr bolsa: — Jin qaplaxⱪan adǝmning sɵzliri bundaⱪ bolmaydu. Jin ⱪandaⱪmu ⱪariƣularning kɵzlirini aqalisun?! — deyixti.
Kẻ khác nói rằng: Aáy đó chẳng phải là lời nói của một kẻ bị quỉ ám. Quỉ há có thể mở mắt kẻ mù được sao?
Kẻ khác nói rằng: Ấy đó chẳng phải là lời nói của một kẻ bị quỉ ám. Quỉ há có thể mở mắt kẻ mù được sao?
Người khác cãi: “Người bị quỷ ám đâu nói được những lời ấy! Quỷ làm sao chữa lành người khiếm thị?”
Avange vakava viiti, “Amasio aghuo naghihuma mwa muunhu unya lipepo. Asi, ilipepo ndepoonu likumpelela um'bofu amaaso kulola?”
Vayi bankaka mu bawu batuba: —Mutu widi Pheve yimbimbi kalendi tuba mambu momo ko. Pheve yimbimbi yilenda kuandi zibula meso ma phofo e?
Àwọn mìíràn wí pé, “Ìwọ̀nyí kì í ṣe ọ̀rọ̀ ẹni tí ó ní ẹ̀mí èṣù. Ẹ̀mí èṣù lè la ojú àwọn afọ́jú bí?”
Verse Count = 345