Aionian Verses
Then all his sonnes and all his daughters rose vp to comfort him, but he woulde not be comforted, but said, Surely I will go downe into the graue vnto my sonne mourning: so his father wept for him. (Sheol h7585)
Then, when all of his sons gathered together to ease their father’s sorrow, he was not willing to accept consolation, but he said: “I will descend in mourning to my son in the underworld.” And while he persevered in weeping, (Sheol h7585)
But he said, My sonne shall not go downe with you: for his brother is dead, and he is left alone: if death come vnto him by the way which ye goe, then ye shall bring my gray head with sorow vnto the graue. (Sheol h7585)
But he said: “My son will not go down with you. His brother is dead, and he is left alone. If any adversity will befall him in the land to which you travel, you would lead my grey hairs down with sorrow to the grave.” (Sheol h7585)
Nowe yee take this also away from me: if death take him, then yee shall bring my graye head in sorowe to the graue. (Sheol h7585)
If you take this one also, and anything happens to him on the way, you will lead my grey hairs down with grief to the grave.’ (Sheol h7585)
Then when hee shall see that the childe is not come, he will die: so shall thy seruants bring the graye head of thy seruant our father with sorowe to the graue. (Sheol h7585)
and if he were to see that he is not with us, he would die, and your servants will lead his grey hairs down with sorrow to the grave. (Sheol h7585)
But if the Lord make a newe thing, and the earth open her mouth, and swallowe them vp with all that they haue, and they goe downe quicke into ye pit, then ye shall vnderstand that these men haue prouoked the Lord. (Sheol h7585)
But if the Lord accomplishes something new, so that the earth opens its mouth and swallows them whole, along with everything that belongs to them, and they descend alive into the underworld, then you shall know that they have blasphemed the Lord.” (Sheol h7585)
So they and all that they had, went down aliue into the pit, and the earth couered them: so they perished from among the Congregation. (Sheol h7585)
And they descended alive, the ground closing around them, into the underworld, and they perished from the midst of the multitude. (Sheol h7585)
For fire is kindled in my wrath, and shall burne vnto the bottome of hell, and shall consume the earth with her increase, and set on fire the foundations of the mountaines. (Sheol h7585)
A fire has been kindled in my fury, and it will burn even to the deepest Hell, and it will devour the earth with its produce, and it will burn the foundations of the mountains. (Sheol h7585)
The Lord killeth and maketh aliue: bringeth downe to the graue and raiseth vp. (Sheol h7585)
The Lord brings death, and he gives life. He leads away to death, and he brings back again. (Sheol h7585)
The sorowes of the graue compassed mee about: the snares of death ouertooke mee. (Sheol h7585)
The ropes of Hell have encompassed me. The snares of death have intercepted me. (Sheol h7585)
Doe therefore according to thy wisdome, and let thou not his hoare head go downe to the graue in peace. (Sheol h7585)
Therefore, act according to your wisdom. And you shall not allow his gray head to be led away to death in peace. (Sheol h7585)
But thou shalt not count him innocent: for thou art a wise man, and knowest what thou oughtest to doe vnto him: therefore thou shalt cause his hoare head to goe downe to the graue with blood. (Sheol h7585)
yet do not choose to treat him as if he were innocent. Since you are a wise man, you will know what to do with him. And you shall lead away his grey hair to death with blood.” (Sheol h7585)
As the cloude vanisheth and goeth away, so he that goeth downe to the graue, shall come vp no more. (Sheol h7585)
Just as a cloud is consumed and passes away, so he who descends to hell will not ascend. (Sheol h7585)
The heauens are hie, what canst thou doe? it is deeper then the hell, how canst thou know it? (Sheol h7585)
He is higher than heaven, and what will you do? He is deeper than hell, but how will you know? (Sheol h7585)
Oh that thou wouldest hide me in the graue, and keepe me secret, vntill thy wrath were past, and wouldest giue me terme, and remember me. (Sheol h7585)
Who will grant this to me, that you will protect me in the underworld, and hide me until your fury passes by, and establish a time for me, in which you will remember me? (Sheol h7585)
Though I hope, yet the graue shall bee mine house, and I shall make my bed in the darke. (Sheol h7585)
If I should wait, the underworld is my house, and in darkness I have spread out my bed. (Sheol h7585)
They shall goe downe into the bottome of the pit: surely it shall lye together in the dust. (Sheol h7585)
Everything of mine will descend into the deepest underworld; do you think that, in that place at least, there will be rest for me? (Sheol h7585)
They spend their dayes in wealth, and suddenly they go downe to the graue. (Sheol h7585)
Their days are prolonged in wealth, yet, in an instant, they descend into hell. (Sheol h7585)
As the dry ground and heate consume the snowe waters, so shall the graue the sinners. (Sheol h7585)
May he cross from the snowy waters to excessive heat, and his sin, all the way to hell. (Sheol h7585)
The graue is naked before him, and there is no couering for destruction. (Sheol h7585)
The underworld is naked before him, and there is no covering for perdition. (Sheol h7585)
For in death there is no remembrance of thee: in the graue who shall prayse thee? (Sheol h7585)
For there is no one in death who would be mindful of you. And who will confess to you in Hell? (Sheol h7585)
The wicked shall turne into hell, and all nations that forget God. (Sheol h7585)
The sinners will be turned into Hell: all the Gentiles who have forgotten God. (Sheol h7585)
For thou wilt not leaue my soule in the graue: neither wilt thou suffer thine holy one to see corruption. (Sheol h7585)
For you will not abandon my soul to Hell, nor will you allow your holy one to see corruption. (Sheol h7585)
The sorowes of the graue haue compassed me about: the snares of death ouertooke me. (Sheol h7585)
The sorrows of Hell encompassed me, and the snares of death intercepted me. (Sheol h7585)
O Lord, thou hast brought vp my soule out of the graue: thou hast reuiued me from them that goe downe into the pit. (Sheol h7585)
Lord, you led my soul away from Hell. You have saved me from those who descend into the pit. (Sheol h7585)
Let me not be confounded, O Lord: for I haue called vpon thee: let the wicked bee put to confusion, and to silence in the graue. (Sheol h7585)
Do not let me be confounded, Lord, for I have called upon you. Let the impious be ashamed and be drawn down into Hell. (Sheol h7585)
Like sheepe they lie in graue: death deuoureth them, and the righteous shall haue domination ouer them in the morning: for their beautie shall consume, when they shall goe from their house to graue. (Sheol h7585)
They have been placed in Hell like sheep. Death will feed on them. And the just will have dominion over them in the morning. And their help will grow old in Hell for their glory. (Sheol h7585)
But God shall deliuer my soule from the power of the graue: for he will receiue me. (Selah) (Sheol h7585)
Even so, truly God will redeem my soul from the hand of Hell, when he will receive me. (Sheol h7585)
Let death sense vpon them: let them goe downe quicke into the graue: for wickednes is in their dwellings, euen in the middes of them. (Sheol h7585)
Let death come upon them, and let them descend alive into Hellfire. For there is wickedness in their dwellings, in their midst. (Sheol h7585)
For great is thy mercie toward me, and thou hast deliuered my soule from the lowest graue. (Sheol h7585)
For your mercy toward me is great, and you have rescued my soul from the lower part of Hell. (Sheol h7585)
For my soule is filled with euils, and my life draweth neere to the graue. (Sheol h7585)
For my soul has been filled with evils, and my life has drawn near to Hell. (Sheol h7585)
What man liueth, and shall not see death? shall hee deliuer his soule from the hande of the graue? (Selah) (Sheol h7585)
Who is the man that will live, and yet not see death? Who will rescue his own soul from the hand of the underworld? (Sheol h7585)
When the snares of death copassed me, and the griefes of the graue caught me: when I founde trouble and sorowe. (Sheol h7585)
The sorrows of death have surrounded me, and the perils of Hell have found me. I have found tribulation and sorrow. (Sheol h7585)
If I ascende into heauen, thou art there: if I lye downe in hell, thou art there. (Sheol h7585)
If I ascend into heaven, you are there. If I descend into Hell, you are near. (Sheol h7585)
Our bones lye scattered at the graues mouth, as he that heweth wood or diggeth in the earth. (Sheol h7585)
as when the lava of the earth has erupted above ground. Our bones have been scattered beside Hell. (Sheol h7585)
We wil swallow them vp aliue like a graue euen whole, as those that goe downe into the pit: (Sheol h7585)
Let us swallow him alive, like Hell, and whole, like one descending into the pit. (Sheol h7585)
Her feete goe downe to death, and her steps take holde on hell. (Sheol h7585)
Her feet descend into death, and her steps reach even to Hell. (Sheol h7585)
Her house is the way vnto ye graue, which goeth downe to the chambers of death. (Sheol h7585)
Her household is the way to Hell, reaching even to the inner places of death. (Sheol h7585)
But he knoweth not, that ye dead are there, and that her ghestes are in the depth of hell. (Sheol h7585)
And he did not know that giants are there, and that her companions are in the depths of Hell. (Sheol h7585)
Hell and destruction are before the Lord: how much more the hearts of the sonnes of men? (Sheol h7585)
Hell and perdition are in the sight of the Lord. How much more the hearts of the sons of men! (Sheol h7585)
The way of life is on high to the prudent, to auoyde from hell beneath. (Sheol h7585)
The path of life is for the wise above, so that he may turn away from the end of Hell. (Sheol h7585)
Thou shalt smite him with the rodde, and shalt deliuer his soule from hell. (Sheol h7585)
You will strike him with the rod, and so shall you deliver his soul from Hell. (Sheol h7585)
The graue and destruction can neuer be full, so the eyes of man can neuer be satisfied. (Sheol h7585)
Hell and perdition are never filled; similarly the eyes of men are insatiable. (Sheol h7585)
The graue, and the barren wombe, the earth that cannot be satisfied with water, and the fire that sayeth not, It is ynough. (Sheol h7585)
Hell, and the mouth of the womb, and a land that is not filled with water. And truly, fire never says, ‘Enough.’ (Sheol h7585)
All that thine hand shall finde to doe, doe it with all thy power: for there is neither worke nor inuention, nor knowledge, nor wisedome in the graue whither thou goest. (Sheol h7585)
Whatever your hand is able to do, do it earnestly. For neither work, nor reason, nor wisdom, nor knowledge will exist in death, toward which you are hurrying. (Sheol h7585)
Set mee as a seale on thine heart, and as a signet vpon thine arme: for loue is strong as death: ielousie is cruel as the graue: the coles thereof are fierie coles, and a vehement flame. (Sheol h7585)
Set me like a seal upon your heart, like a seal upon your arm. For love is strong, like death, and envy is enduring, like hell: their lamps are made of fire and flames. (Sheol h7585)
Therefore hell hath inlarged it selfe, and hath opened his mouth, without measure, and their glorie, and their multitude, and their pompe, and hee that reioyceth among them, shall descend into it. (Sheol h7585)
For this reason, Hell has expanded its soul, and has opened its mouth without any limits. And their strong ones, and their people, and their exalted and glorious ones will descend into it. (Sheol h7585)
Aske a signe for thee of the Lord thy God: aske it, either in the depth beneath or in the height aboue. (Sheol h7585)
Ask for a sign for yourself from the Lord your God, from the depths below, even to the heights above. (Sheol h7585)
Hel beneath is mooued for thee to meete thee at thy comming, raising vp the deade for thee, euen all the princes of the earth, and hath raised from their thrones all the Kinges of the nations. (Sheol h7585)
Hell below was stirred up to meet you at your advent; it has awakened the giants for you. All the leaders of the earth have risen from their thrones, all the leaders among the nations.” (Sheol h7585)
Thy pompe is brought downe to ye graue, and the sounde of thy violes: the worme is spred vnder thee, and the wormes couer thee. (Sheol h7585)
Your arrogance has been dragged down to Hell. Your body has fallen dead. The moths will be strewn beneath you, and the worms will be your covering. (Sheol h7585)
But thou shalt bee brought downe to the graue, to the sides of the pit. (Sheol h7585)
Yet truly, you shall be dragged down to Hell, into the depths of the pit. (Sheol h7585)
Because ye haue said, We haue made a couenant with death, and with hell are we at agreement: though a scourge runne ouer, and passe through, it shall not come at vs: for we haue made falshood our refuge, and vnder vanitie are we hid, (Sheol h7585)
For you have said: “We struck a deal with death, and we formed a pact with Hell. When the inundating scourge passes through, it will not overwhelm us. For we have placed our hope in lies, and we are protected by what is false.” (Sheol h7585)
And your couenant with death shalbe disanulled, and your agreement with hell shall not stand: when a scourge shall runne ouer and passe through, then shall ye be trode downe by it. (Sheol h7585)
And your deal with death will be abolished, and your pact with Hell will not stand. When the inundating scourge passes through, you will be trampled down by it. (Sheol h7585)
I saide in the cutting off of my dayes, I shall goe to the gates of the graue: I am depriued of the residue of my yeeres. (Sheol h7585)
“I said: In the middle of my days, I will go to the gates of Hell. So I sought the remainder of my years. (Sheol h7585)
For the graue cannot confesse thee: death cannot praise thee: they that goe downe into the pit, cannot hope for thy trueth. (Sheol h7585)
For Hell will not confess to you, and death will not praise you. Those who descend into the pit will not hope for your truth. (Sheol h7585)
Thou wentest to the Kings with oyle, and diddest increase thine oyntments and sende thy messengers farre off, and diddest humble thy selfe vnto hell. (Sheol h7585)
And you have adorned yourself for the king with ointments, and you have increased your cosmetics. You have sent your representatives to distant places, and you have debased yourself all the way to Hell. (Sheol h7585)
Thus saith the Lord God, In the day when he went downe to hell, I caused them to mourne, and I couered the deepe for him, and I did restreine the floods thereof, and the great waters were stayed: I caused Lebanon to mourne for him, and all the trees of the fielde fainted. (Sheol h7585)
Thus says the Lord God: In the day when he descended into hell, I led in grieving. I covered him with the abyss. And I held back its rivers, and I restrained the many waters. Lebanon was saddened over him, and all the trees of the field were struck together. (Sheol h7585)
I made the nations to shake at the sound of his fall, when I cast him downe to hell with them that descend into the pit, and all the excellent trees of Eden, and the best of Lebanon: euen all that are nourished with waters, shall be comforted in the nether partes of the earth. (Sheol h7585)
I shook the Gentiles with the sound of his ruin, when I led him down to hell, with those who were descending into the pit. And all the trees of delights, the finest and best in Lebanon, all that were irrigated with waters, were consoled in the deepest parts of the earth. (Sheol h7585)
They also went downe to hell with him vnto them that be slaine with the sworde, and his arme, and they that dwelt vnder his shadowe in the middes of the heathen. (Sheol h7585)
For they, too, will descend with him into hell, to those who have been slain by the sword. And the arm of each one will reside under his shadow, in the midst of the nations. (Sheol h7585)
The most mighty and strong shall speake to him out of the mids of hell with them that helpe her: they are gone downe and sleepe with the vncircumcised that be slaine by the sworde. (Sheol h7585)
The most powerful among the strong will speak to him from the midst of hell, those who descended with his helpers and who went to sleep uncircumcised, slain by the sword. (Sheol h7585)
And they shall not lie with the valiant of the vncircumcised, that are fallen, which are gone down to the graue, with their weapons of warre, and haue laied their swords vnder their heads, but their iniquitie shalbe vpon their bones: because they were the feare of the mighty in the lande of the liuing. (Sheol h7585)
But they shall not sleep with the strong, and with those who also fell uncircumcised, who descended to hell with their weapons, and who placed their swords under their heads, while their iniquities were in their bones. For they were the terror of the strong in the land of the living. (Sheol h7585)
I wil redeeme them from the power of the graue: I will deliuer them from death: O death, I wil be thy death: O graue, I will be thy destruction: repentance is hid from mine eyes. (Sheol h7585)
I will free them from the hand of death; from death I will redeem them. Death, I will be your death. Hell, I will be your deadly wound. Consolation is hidden from my eyes. (Sheol h7585)
Though they digge into the hell, thence shall mine hande take them: though they clime vp to heauen, thence will I bring them downe. (Sheol h7585)
If they descend even to the underworld, from there my hand will draw them out; and if they ascend even to the sky, from there will I pull them down. (Sheol h7585)
And said, I cryed in mine affliction vnto the Lord, and he heard me: out of the bellie of hell cryed I, and thou heardest my voyce. (Sheol h7585)
And he said: “I cried out to the Lord from my tribulation, and he heeded me. From the belly of hell, I cried out, and you heeded my voice. (Sheol h7585)
Yea, in deede the proude man is as hee that transgresseth by wine: therefore shall he not endure, because he hath enlarged his desire as the hell, and is as death, and can not be satisfied, but gathereth vnto him all nations, and heapeth vnto him all people. (Sheol h7585)
And in the manner that wine deceives the heavy drinker, so will the arrogant man be deceived, and he will not be honored. He has enlarged his life like hellfire, and himself like death, and he is never fulfilled. And he will gather to himself all nations, and he will amass for himself all peoples. (Sheol h7585)
But I say vnto you, whosoeuer is angry with his brother vnaduisedly, shalbe culpable of iudgment. And whosoeuer sayth vnto his brother, Raca, shalbe worthy to be punished by the Councill. And whosoeuer shall say, Foole, shalbe worthy to be punished with hell fire. (Geenna g1067)
But I say to you, that anyone who becomes angry with his brother shall be liable to judgment. But whoever will have called his brother, ‘Idiot,’ shall be liable to the council. Then, whoever will have called him, ‘Worthless,’ shall be liable to the fires of Hell. (Geenna g1067)
Wherefore if thy right eye cause thee to offend, plucke it out, and cast it from thee: for better it is for thee, that one of thy members perish, then that thy whole body should be cast into hell. (Geenna g1067)
And if your right eye causes you to sin, root it out and cast it away from you. For it is better for you that one of your members perish, than that your whole body be cast into Hell. (Geenna g1067)
Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell. (Geenna g1067)
And if your right hand causes you to sin, cut it off and cast it away from you. For it is better for you that one of your members perish, than that your whole body go into Hell. (Geenna g1067)
And feare yee not them which kill the bodie, but are nor able to kill the soule: but rather feare him, which is able to destroy both soule and bodie in hell. (Geenna g1067)
And do not be afraid of those who kill the body, but are not able to kill the soul. But instead fear him who is able to destroy both soul and body in Hell. (Geenna g1067)
And thou, Capernaum, which art lifted vp vnto heauen, shalt be brought downe to hell: for if the great workes, which haue bin done in thee, had bene done among them of Sodom, they had remained to this day. (Hadēs g86)
And you, Capernaum, would you be exalted all the way to heaven? You shall descend all the way to Hell. For if the miracles that were done in you had been done in Sodom, perhaps it would have remained, even to this day. (Hadēs g86)
And whosoeuer shall speake a word against the Sonne of man, it shall be forgiuen him: but whosoeuer shall speake against the holy Ghost, it shall not be forgiuen him, neither in this worlde, nor in the worlde to come. (aiōn g165)
And anyone who will have spoken a word against the Son of man shall be forgiven. But whoever will have spoken against the Holy Spirit shall not be forgiven, neither in this age, nor in the future age. (aiōn g165)
And hee that receiued the seede among thornes, is hee that heareth the woorde: but the care of this worlde, and the deceitfulnesse of riches choke the word, and he is made vnfruitfull. (aiōn g165)
And whoever has received the seed among thorns, this is he who hears the word, but the cares of this age and the falseness of riches suffocate the word, and he is effectively without fruit. (aiōn g165)
And the enemie that soweth them, is the deuill, and the haruest is the end of the worlde, and the reapers be the Angels. (aiōn g165)
So the enemy who sowed them is the devil. And truly, the harvest is the consummation of the age; while the reapers are the Angels. (aiōn g165)
As then the tares are gathered and burned in ye fire, so shall it be in the end of this world. (aiōn g165)
Therefore, just as weeds are gathered up and burned with fire, so shall it be at the consummation of the age. (aiōn g165)
So shall it be at the end of the world. The Angels shall goe foorth, and seuer the bad from among the iust, (aiōn g165)
So shall it be at the consummation of the age. The Angels shall go forth and separate the bad from the midst of the just. (aiōn g165)
And I say also vnto thee, that thou art Peter, and vpon this rocke I will builde my Church: and ye gates of hell shall not ouercome it. (Hadēs g86)
And I say to you, that you are Peter, and upon this rock I will build my Church, and the gates of Hell shall not prevail against it. (Hadēs g86)
Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire. (aiōnios g166)
So if your hand or your foot leads you to sin, cut it off and cast it away from you. It is better for you to enter into life disabled or lame, than to be sent into eternal fire having two hands or two feet. (aiōnios g166)
And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire. (Geenna g1067)
And if your eye leads you to sin, root it out and cast it away from you. It is better for you to enter into life with one eye, than to be sent into the fires of Hell having two eyes. (Geenna g1067)
And beholde, one came and sayd vnto him, Good Master, what good thing shall I doe, that I may haue eternall life? (aiōnios g166)
And behold, someone approached and said to him, “Good Teacher, what good should I do, so that I may have eternal life?” (aiōnios g166)
And whosoeuer shall forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, he shall receiue an hundreth folde more, and shall inherite euerlasting life. (aiōnios g166)
And anyone who has left behind home, or brothers, or sisters, or father, or mother, or wife, or children, or land, for the sake of my name, shall receive one hundred times more, and shall possess eternal life. (aiōnios g166)
And seeing a figge tree in the way, he came to it, and found nothing thereon, but leaues onely, and said to it, Neuer fruite grow on thee henceforwards. And anon the figge tree withered. (aiōn g165)
And seeing a certain fig tree beside the way, he approached it. And he found nothing on it, except only leaves. And he said to it, “May fruit never spring forth from you, for all time.” And immediately the fig tree was dried up. (aiōn g165)
Wo be vnto you, Scribes and Pharises, hypocrites: for ye compasse sea and land to make one of your profession: and when he is made, ye make him two folde more the childe of hell, then you your selues. (Geenna g1067)
Woe to you, scribes and Pharisees, you hypocrites! For you travel around by sea and by land, in order to make one convert. And when he has been converted, you make him twice the son of Hell that you are yourselves. (Geenna g1067)
O serpents, the generation of vipers, howe should ye escape the damnation of hell! (Geenna g1067)
You serpents, you brood of vipers! How will you escape from the judgment of Hell? (Geenna g1067)
And as he sate vpon the mount of Oliues, his disciples came vnto him apart, saying, Tell vs when these things shall be, and what signe shalbe of thy comming, and of the ende of the world. (aiōn g165)
Then, when he was seated at the Mount of Olives, the disciples drew near to him privately, saying: “Tell us, when will these things be? And what will be the sign of your advent and of the consummation of the age?” (aiōn g165)
Then shall he say vnto them on ye left hand, Depart from me ye cursed, into euerlasting fire, which is prepared for the deuill and his angels. (aiōnios g166)
Then he shall also say, to those who will be on his left: ‘Depart from me, you accursed ones, into the eternal fire, which was prepared for the devil and his angels. (aiōnios g166)
And these shall goe into euerlasting paine, and the righteous into life eternall. (aiōnios g166)
And these shall go into eternal punishment, but the just shall go into eternal life.” (aiōnios g166)
Teaching them to obserue all things, whatsoeuer I haue commanded you: and lo, I am with you alway, vntill the ende of the worlde, Amen. (aiōn g165)
teaching them to observe all that I have ever commanded you. And behold, I am with you always, even to the consummation of the age.” (aiōn g165)
But the cares of this world, and the deceitfulnes of riches, and the lustes of other things enter in, and choke the word, and it is vnfruitfull. (aiōn g165)
but worldly tasks, and the deception of riches, and desires about other things enter in and suffocate the word, and it is effectively without fruit. (aiōn g165)
Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched, (Geenna g1067)
And if your hand causes you to sin, cut it off: it is better for you to enter into life disabled, than having two hands to go into Hell, into the unquenchable fire, (Geenna g1067)
Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched, (Geenna g1067)
But if your foot causes you to sin, chop it off: it is better for you to enter into eternal life lame, than having two feet to be cast into the Hell of unquenchable fire, (Geenna g1067)
And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire, (Geenna g1067)
But if your eye causes you to sin, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into the Hell of fire, (Geenna g1067)
And when hee was gone out on the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I doe, that I may possesse eternall life? (aiōnios g166)
And when he had departed on the way, a certain one, running up and kneeling before him, asked him, “Good Teacher, what shall I do, so that I may secure eternal life?” (aiōnios g166)
Then Iesus answered, and sayd to it, Neuer man eate fruite of thee hereafter while the world standeth: and his disciples heard it. (aiōn g165)
And in response, he said to it, “From now on and forever, may no one eat fruit from you again!” And his disciples heard this. (aiōn g165)
And hee shall reigne ouer the house of Iacob for euer, and of his kingdome shall bee none ende. (aiōn g165)
And he will reign in the house of Jacob for eternity. And his kingdom shall have no end.” (aiōn g165)
(As hee hath spoken to our fathers, to wit, to Abraham, and his seede) for euer. (aiōn g165)
just as he spoke to our fathers: to Abraham and to his offspring forever.” (aiōn g165)
As he spake by ye mouth of his holy Prophets, which were since the world began, saying, (aiōn g165)
just as he spoke by the mouth of his holy Prophets, who are from ages past: (aiōn g165)
And they besought him, that he would not commaund them to goe out into the deepe. (Abyssos g12)
And they petitioned him not to order them to go into the abyss. (Abyssos g12)
And thou, Capernaum, which art exalted to heauen, shalt be thrust downe to hell. (Hadēs g86)
And as for you, Capernaum, who would be exalted even up to Heaven: you shall be submerged into Hell. (Hadēs g86)
Then beholde, a certaine Lawyer stoode vp, and tempted him, saying, Master, what shall I doe, to inherite eternall life? (aiōnios g166)
And behold, a certain expert in the law rose up, testing him and saying, “Teacher, what must I do to possess eternal life?” (aiōnios g166)
But I wil forewarne you, who ye shall feare: feare him which after hee hath killed, hath power to cast into hell: yea, I say vnto you, him feare. (Geenna g1067)
But I will reveal to you whom you should fear. Fear him who, after he will have killed, has the power to cast into Hell. So I say to you: Fear him. (Geenna g1067)
And the Lord commended the vniust stewarde, because he had done wisely. Wherefore the children of this worlde are in their generation wiser then the children of light. (aiōn g165)
And the lord praised the iniquitous steward, in that he had acted prudently. For the sons of this age are more prudent with their generation than are the sons of light. (aiōn g165)
And I say vnto you, Make you friends with the riches of iniquitie, that when ye shall want, they may receiue you into euerlasting habitations. (aiōnios g166)
And so I say to you, make friends for yourself using iniquitous mammon, so that, when you will have passed away, they may receive you into the eternal tabernacles. (aiōnios g166)
And being in hell in torments, he lift vp his eyes, and sawe Abraham a farre off, and Lazarus in his bosome. (Hadēs g86)
in Hell. Then lifting up his eyes, while he was in torments, he saw Abraham far away, and Lazarus in his bosom. (Hadēs g86)
Then a certaine ruler asked him, saying, Good Master, what ought I to doe, to inherite eternall life? (aiōnios g166)
And a certain leader questioned him, saying: “Good teacher, what should I do to possess eternal life?” (aiōnios g166)
Then Iesus answered, and sayd vnto them, The children of this world marry wiues, and are married. (aiōn g165)
And so, Jesus said to them: “The children of this age marry and are given in marriage. (aiōn g165)
But they which shalbe counted worthy to enioy that world, and the resurrection from the dead, neither marry wiues, neither are married. (aiōn g165)
Yet truly, those who shall be held worthy of that age, and of the resurrection from the dead, will neither be married, nor take wives. (aiōn g165)
That whosoeuer beleeueth in him, shoulde not perish, but haue eternall life. (aiōnios g166)
so that whoever believes in him may not perish, but may have eternal life. (aiōnios g166)
For God so loued the worlde, that hee hath giuen his onely begotten Sonne, that whosoeuer beleeueth in him, should not perish, but haue euerlasting life. (aiōnios g166)
For God so loved the world that he gave his only-begotten Son, so that all who believe in him may not perish, but may have eternal life. (aiōnios g166)
Hee that beleeueth in the Sonne, hath euerlasting life, and hee that obeyeth not the Sonne, shall not see life, but the wrath of God abideth on him. (aiōnios g166)
Whoever believes in the Son has eternal life. But whoever is unbelieving toward the Son shall not see life; instead the wrath of God remains upon him.” (aiōnios g166)
And he that reapeth, receiueth rewarde, and gathereth fruite vnto life eternall, that both he that soweth, and he that reapeth, might reioyce together. (aiōnios g166)
For he who reaps, receives wages and gathers fruit unto eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios g166)
Verely, verely I say vnto you, he that heareth my worde, and beleeueth him that sent me, hath euerlasting life, and shall not come into condemnation, but hath passed from death vnto life. (aiōnios g166)
Amen, amen, I say to you, that whoever hears my word, and believes in him who sent me, has eternal life, and he does not go into judgment, but instead he crosses from death into life. (aiōnios g166)
Searche the Scriptures: for in them ye thinke to haue eternall life, and they are they which testifie of me. (aiōnios g166)
Study the Scriptures. For you think that in them you have eternal life. And yet they also offer testimony about me. (aiōnios g166)
Labour not for ye meate which perisheth, but for the meate that endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: for him hath God the Father sealed. (aiōnios g166)
Do not work for food that perishes, but for that which endures to eternal life, which the Son of man will give to you. For God the Father has sealed him.” (aiōnios g166)
And this is the will of him that sent mee, that euery man which seeth the Sonne, and beleeueth in him, should haue euerlasting life: and I will raise him vp at the last day. (aiōnios g166)
So then, this is the will of my Father who sent me: that everyone who sees the Son and believes in him may have eternal life, and I will raise him up on the last day.” (aiōnios g166)
Verely, verely I say vnto you, hee that beleeueth in me, hath euerlasting life. (aiōnios g166)
Amen, amen, I say to you, whoever believes in me has eternal life. (aiōnios g166)
I am that liuing breade, which came downe from heauen: if any man eate of this breade, hee shall liue for euer: and the bread that I will giue, is my flesh, which I will giue for the life of the world. (aiōn g165)
I am the living bread, who descended from heaven. If anyone eats from this bread, he shall live in eternity. And the bread that I will give is my flesh, for the life of the world.” (aiōn g165)
Whosoeuer eateth my flesh, and drinketh my blood, hath eternall life, and I will raise him vp at the last day. (aiōnios g166)
Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. (aiōnios g166)
This is that bread which came downe from heauen: not as your fathers haue eaten Manna, and are deade. Hee that eateth of this bread, shall liue for euer. (aiōn g165)
This is the bread that descends from heaven. It is not like the manna that your fathers ate, for they died. Whoever eats this bread shall live forever.” (aiōn g165)
Then Simon Peter answered him, Master, to whome shall we goe? thou hast the wordes of eternall life: (aiōnios g166)
Then Simon Peter answered him: “Lord, to whom would we go? You have the words of eternal life. (aiōnios g166)
And the seruant abideth not in the house for euer: but the Sonne abideth for euer. (aiōn g165)
Now the slave does not abide in the house for eternity. Yet the Son does abide in eternity. (aiōn g165)
Verely, verely I say vnto you, If a man keepe my word, he shall neuer see death. (aiōn g165)
Amen, amen, I say to you, if anyone will have kept my word, he will not see death for eternity.” (aiōn g165)
Then said the Iewes to him, Now know we that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my worde, he shall neuer taste of death. (aiōn g165)
Therefore, the Jews said: “Now we know that you have a demon. Abraham is dead, and the Prophets; and yet you say, ‘If anyone will have kept my word, he shall not taste death for eternity.’ (aiōn g165)
Since the world began, was it not heard, that any man opened the eyes of one that was borne blinde. (aiōn g165)
From ancient times, it has not been heard that anyone has opened the eyes of someone born blind. (aiōn g165)
And whosoeuer liueth, and beleeueth in me, shall neuer die: Beleeuest thou this? (aiōn g165)
And everyone who lives and believes in me shall not die for eternity. Do you believe this?” (aiōn g165)
He that loueth his life, shall lose it, and he that hateth his life in this world, shall keepe it vnto life eternall. (aiōnios g166)
Whoever loves his life, will lose it. And whoever hates his life in this world, preserves it unto eternal life. (aiōnios g166)
The people answered him, We haue heard out of the Law, that that Christ bideth for euer: and howe sayest thou, that that Sonne of man must be lift vp? Who is that Sonne of man? (aiōn g165)
The crowd answered him: “We have heard, from the law, that the Christ remains forever. And so how can you say, ‘The Son of man must be lifted up?’ Who is this Son of man?” (aiōn g165)
And I knowe that his commandement is life euerlasting: the thinges therefore that I speake, I speake them so as the Father sayde vnto me. (aiōnios g166)
And I know that his commandment is eternal life. Therefore, the things that I speak, just as the Father has said to me, so also do I speak.” (aiōnios g166)
Peter said vnto him, Thou shalt neuer wash my feete. Iesus answered him, If I wash thee not, thou shalt haue no part with me. (aiōn g165)
Peter said to him, “You shall never wash my feet!” Jesus answered him, “If I do not wash you, you will have no place with me.” (aiōn g165)
And I wil pray the Father, and he shall giue you another Comforter, that he may abide with you for euer, (aiōn g165)
And I will ask the Father, and he will give another Advocate to you, so that he may abide with you for eternity: (aiōn g165)
As thou hast giuen him power ouer all flesh, that he shoulde giue eternall life to all them that thou hast giuen him. (aiōnios g166)
just as you have given authority over all flesh to him, so that he may give eternal life to all those whom you have given to him. (aiōnios g166)
And this is life eternall, that they knowe thee to be the onely very God, and whom thou hast sent, Iesus Christ. (aiōnios g166)
And this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. (aiōnios g166)
Because thou wilt not leaue my soule in graue, neither wilt suffer thine Holy one to see corruption. (Hadēs g86)
For you will not abandon my soul to Hell, nor will you allow your Holy One to see corruption. (Hadēs g86)
Hee knowing this before, spake of the resurrection of Christ, that his soule shoulde not bee left in graue, neither his flesh shoulde see corruption. (Hadēs g86)
Foreseeing this, he was speaking about the Resurrection of the Christ. For he was neither left behind in Hell, nor did his flesh see corruption. (Hadēs g86)
Whome the heauen must containe vntill the time that all thinges be restored, which God had spoken by the mouth of all his holy Prophets since the world began. (aiōn g165)
whom heaven certainly must take up, until the time of the restoration of all things, which God has spoken of by the mouth of his holy prophets, from ages past. (aiōn g165)
Then Paul and Barnabas spake boldly, and sayde, It was necessarie that the woorde of God shoulde first haue beene spoken vnto you: but seeing yee put it from you, and iudge your selues vnworthie of euerlasting life, loe, we turne to the Gentiles. (aiōnios g166)
Then Paul and Barnabas said firmly: “It was necessary to speak the Word of God first to you. But because you reject it, and so judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. (aiōnios g166)
And when the Gentiles heard it, they were glad, and glorified the woorde of the Lord: and as many as were ordeined vnto eternall life, beleeued. (aiōnios g166)
Then the Gentiles, upon hearing this, were gladdened, and they were glorifying the Word of the Lord. And as many as believed were preordained to eternal life. (aiōnios g166)
From the beginning of the worlde, God knoweth all his workes. (aiōn g165)
To the Lord, his own work has been known from eternity. (aiōn g165)
For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: (aïdios g126)
For unseen things about him have been made conspicuous, since the creation of the world, being understood by the things that were made; likewise his everlasting virtue and divinity, so much so that they have no excuse. (aïdios g126)
Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen. (aiōn g165)
And they exchanged the truth of God for a lie. And they worshipped and served the creature, rather than the Creator, who is blessed for all eternity. Amen. (aiōn g165)
That is, to them which through patience in well doing, seeke glorie, and honour, and immortalitie, euerlasting life: (aiōnios g166)
To those who, in accord with patient good works, seek glory and honor and incorruption, certainly, he will render eternal life. (aiōnios g166)
That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord. (aiōnios g166)
So then, just as sin has reigned unto death, so also may grace reign through justice unto eternal life, through Jesus Christ our Lord. (aiōnios g166)
But now being freed from sinne, and made seruants vnto God, ye haue your fruit in holines, and the end, euerlasting life. (aiōnios g166)
Yet truly, having been freed now from sin, and having been made servants of God, you hold your fruit in sanctification, and truly its end is eternal life. (aiōnios g166)
For the wages of sinne is death: but the gift of God is eternall life, through Iesus Christ our Lord. (aiōnios g166)
For the wages of sin is death. But the free gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
Of whome are the fathers, and of whome concerning the flesh, Christ came, who is God ouer all, blessed for euer, Amen. (aiōn g165)
Theirs are the fathers, and from them, according to the flesh, is the Christ, who is over all things, blessed God, for all eternity. Amen. (aiōn g165)
Or, Who shall descend into the deepe? (that is to bring Christ againe from the dead) (Abyssos g12)
“Or who shall descend into the abyss?” (that is, to call back Christ from the dead). (Abyssos g12)
For God hath shut vp all in vnbeliefe, that he might haue mercie on all. (eleēsē g1653)
For God has enclosed everyone in unbelief, so that he may have mercy on everyone. (eleēsē g1653)
For of him, and through him, and for him are all things: to him be glory for euer. Amen. (aiōn g165)
For from him, and through him, and in him are all things. To him is glory, for all eternity. Amen. (aiōn g165)
And fashion not your selues like vnto this worlde, but bee yee changed by the renewing of your minde, that ye may prooue what that good, and acceptable and perfect will of God is. (aiōn g165)
And do not choose to be conformed to this age, but instead choose to be reformed in the newness of your mind, so that you may demonstrate what is the will of God: what is good, and what is well-pleasing, and what is perfect. (aiōn g165)
To him nowe that is of power to establish you according to my Gospel, and preaching of Iesus Christ, by the reuelation of the mysterie, which was kept secrete since the worlde began: (aiōnios g166)
But to him who is able to confirm you according to my Gospel and the preaching of Jesus Christ, in accord with the revelation of the mystery which has been hidden from time immemorial, (aiōnios g166)
(But nowe is opened, and published among all nations by the Scriptures of the Prophetes, at the commandement of the euerlasting God for the obedience of faith) (aiōnios g166)
(which now has been made clear through the Scriptures of the Prophets, in accord with the precept of the eternal God, unto the obedience of faith) which has been made known among all the Gentiles: (aiōnios g166)
To God, I say, only wise, be praise through Iesus Christ for euer. Amen. ‘Written to the Romans from Corinthus, and sent by Phebe, seruaunt of the Church which is at Cenchrea.’ (aiōn g165)
to God, who alone is wise, through Jesus Christ, to him be honor and glory forever and ever. Amen. (aiōn g165)
Where is the wise? where is the Scribe? where is the disputer of this worlde? hath not God made the wisedome of this worlde foolishnesse? (aiōn g165)
Where are the wise? Where are the scribes? Where are the truth-seekers of this age? Has not God made the wisdom of this world into foolishness? (aiōn g165)
And we speake wisedome among them that are perfect: not the wisedome of this world, neither of the princes of this world, which come to nought. (aiōn g165)
Now, we do speak wisdom among the perfect, yet truly, this is not the wisdom of this age, nor that of the leaders of this age, which shall be reduced to nothing. (aiōn g165)
But we speake the wisedome of God in a mysterie, euen the hid wisedom, which God had determined before the world, vnto our glory. (aiōn g165)
Instead, we speak of the wisdom of God in a mystery which has been hidden, which God predestined before this age for our glory, (aiōn g165)
Which none of the princes of this world hath knowen: for had they knowen it, they would not haue crucified the Lord of glory. (aiōn g165)
something that none of the leaders of this world have known. For if they had known it, they would never have crucified the Lord of glory. (aiōn g165)
Let no man deceiue himselfe: If any man among you seeme to be wise in this world, let him be a foole, that he may be wise. (aiōn g165)
Let no one deceive himself. If anyone among you seems to be wise in this age, let him become foolish, so that he may be truly wise. (aiōn g165)
Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother. (aiōn g165)
Because of this, if food leads my brother to sin, I will never eat meat, lest I lead my brother to sin. (aiōn g165)
Nowe all these things came vnto them for ensamples, and were written to admonish vs, vpon whome the endes of the world are come. (aiōn g165)
Now all of these things happened to them as an example, and so they have been written for our correction, because the final age has fallen upon us. (aiōn g165)
O death where is thy sting? O graue where is thy victorie? (Hadēs g86)
“O death, where is your victory? O death, where is your sting?” (Hadēs g86)
In whom the God of this world hath blinded the mindes, that is, of the infidels, that the light of the glorious Gospell of Christ, which is the image of God, should not shine vnto them. (aiōn g165)
As for them, the god of this age has blinded the minds of unbelievers, so that the light of the Gospel of the glory of Christ, who is the image of God, would not shine in them. (aiōn g165)
For our light affliction which is but for a moment, causeth vnto vs a farre most excellent and an eternall waight of glorie: (aiōnios g166)
For though our tribulation is, at the present time, brief and light, it accomplishes in us the weight of a sublime eternal glory, beyond measure. (aiōnios g166)
While we looke not on the thinges which are seene, but on the things which are not seene: for the things which are seene, are temporall: but the things which are not seene, are eternall. (aiōnios g166)
And we are contemplating, not the things that are seen, but the things that are unseen. For the things that are seen are temporal, whereas the things that are not seen are eternal. (aiōnios g166)
For we knowe that if our earthly house of this tabernacle be destroyed, we haue a building giuen of God, that is, an house not made with handes, but eternall in the heauens. (aiōnios g166)
For we know that, when our earthly house of this habitation is dissolved, we have a building of God, a house not made with hands, eternal in heaven. (aiōnios g166)
(As it is written, He hath sparsed abroad and hath giuen to the poore: his beneuolence remayneth for euer. (aiōn g165)
just as it was written: “He has distributed widely, he has given to the poor; his justice remains from age to age.” (aiōn g165)
The God, euen the Father of our Lord Iesus Christ, which is blessed for euermore, knoweth that I lie not. (aiōn g165)
The God and Father of our Lord Jesus Christ, who is blessed forever, knows that I am not lying. (aiōn g165)
Which gaue himself for our sinnes, that he might deliuer vs from this present euill world according to the will of God euen our Father, (aiōn g165)
who gave himself on behalf of our sins, so that he might deliver us from this present wicked age, according to the will of God our Father. (aiōn g165)
To whom be glory for euer and euer, Amen. (aiōn g165)
To him is glory forever and ever. Amen. (aiōn g165)
For hee that soweth to his flesh, shall of the flesh reape corruption: but hee that soweth to the spirit, shall of the spirit reape life euerlasting. (aiōnios g166)
For whoever sows in his flesh, from the flesh he shall also reap corruption. But whoever sows in the Spirit, from the Spirit he shall reap eternal life. (aiōnios g166)
Farre aboue al principalitie, and power, and might, and domination, and euery Name, that is named, not in this world only, but also in that that is to come, (aiōn g165)
above every principality and power and virtue and dominion, and above every name that is given, not only in this age, but even in the future age. (aiōn g165)
Wherein, in times past ye walked, according to the course of this world, and after the prince that ruleth in the aire, euen the spirite, that nowe worketh in the children of disobedience, (aiōn g165)
in which you walked in times past, according to the age of this world, according to the prince of the power of this sky, the spirit who now works in the sons of distrust. (aiōn g165)
That he might shewe in the ages to come the exceeding riches of his grace, through his kindnesse toward vs in Christ Iesus. (aiōn g165)
so that he may display, in the ages soon to arrive, the abundant wealth of his grace, by his goodness toward us in Christ Jesus. (aiōn g165)
And to make cleare vnto all men what the fellowship of the mysterie is, which from the beginning of the world hath bene hid in God, who hath created all things by Iesus Christ, (aiōn g165)
and to enlighten everyone concerning the dispensation of the mystery, hidden before the ages in God who created all things, (aiōn g165)
According to the eternall purpose, which he wrought in Christ Iesus our Lord: (aiōn g165)
according to that timeless purpose, which he has formed in Christ Jesus our Lord. (aiōn g165)
Be praise in the Church by Christ Iesus, throughout all generations for euer, Amen. (aiōn g165)
to him be glory, in the Church and in Christ Jesus, throughout every generation, forever and ever. Amen. (aiōn g165)
For we wrestle not against flesh and blood, but against principalities, against powers, and against the worldly gouernours, the princes of the darkenesse of this worlde, against spirituall wickednesses, which are in ye hie places. (aiōn g165)
For our struggle is not against flesh and blood, but against principalities and powers, against the directors of this world of darkness, against the spirits of wickedness in high places. (aiōn g165)
Vnto God euen our Father be praise for euermore, Amen. (aiōn g165)
And to God our Father be glory forever and ever. Amen. (aiōn g165)
Which is the mysterie hid since the world began, and from all ages, but nowe is made manifest to his Saintes, (aiōn g165)
the mystery which had remained hidden to past ages and generations, but which now is manifested to his saints. (aiōn g165)
Which shall be punished with euerlasting perdition, from the presence of the Lord, and from the glory of his power, (aiōnios g166)
These shall be given the eternal punishment of destruction, apart from the face of the Lord and apart from the glory of his virtue, (aiōnios g166)
Now the same Iesus Christ our Lord; and our God euen the Father which hath loued vs, and hath giuen vs euerlasting consolation and good hope through grace, (aiōnios g166)
So may our Lord Jesus Christ himself, and God our Father, who has loved us and who has given us an everlasting consolation and good hope in grace, (aiōnios g166)
Notwithstanding, for this cause was I receiued to mercie, that Iesus Christ should first shewe on me all long suffering vnto the ensample of them, which shall in time to come beleeue in him vnto eternall life. (aiōnios g166)
But it was for this reason that I obtained mercy, so that in me as first, Christ Jesus would display all patience, for the instruction of those who would believe in him unto eternal life. (aiōnios g166)
Nowe vnto the King euerlasting, immortall, inuisible, vnto God onely wise, be honour and glorie, for euer, and euer, Amen. (aiōn g165)
So then, to the King of ages, to the immortal, invisible, solitary God, be honor and glory forever and ever. Amen. (aiōn g165)
Fight the good fight of faith: lay holde of eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)
Fight the good fight of faith. Take hold of the eternal life to which you have been called, and make a good profession of faith in the sight of many witnesses. (aiōnios g166)
Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen. (aiōnios g166)
who alone holds immortality, and who inhabits the inaccessible light, whom no man has seen, nor even is able to see, to whom is honor and everlasting dominion. Amen. (aiōnios g166)
Charge them that are rich in this world, that they be not high minded, and that they trust not in vncertaine riches, but in the liuing God, (which giueth vs aboundantly, all things to enioy) (aiōn g165)
Instruct the wealthy of this age not to have a superior attitude, nor to hope in the uncertainty of riches, but in the living God, who offers us everything in abundance to enjoy, (aiōn g165)
Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen to vs through Christ Iesus before the world was, (aiōnios g166)
who has freed us and has called us to his holy vocation, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus, before the ages of time. (aiōnios g166)
Therefore I suffer all things, for the elects sake, that they might also obtaine the saluation which is in Christ Iesus, with eternall glorie. (aiōnios g166)
I endure all things for this reason: for the sake of the elect, so that they, too, may obtain the salvation which is in Christ Jesus, with heavenly glory. (aiōnios g166)
For Demas hath forsaken me, and hath embraced this present world, and is departed vnto Thessalonica. Crescens is gone to Galatia, Titus vnto Dalmatia. (aiōn g165)
For Demas has abandoned me, out of love for this age, and he has departed for Thessalonica. Crescens has gone to Galatia; Titus to Dalmatia. (aiōn g165)
And the Lord will deliuer me from euery euil worke, and will preserue me vnto his heauenly kingdome: to whome be praise for euer and euer, Amen. (aiōn g165)
The Lord has freed me from every evil work, and he will accomplish salvation by his heavenly kingdom. To him be glory forever and ever. Amen. (aiōn g165)
Vnto the hope of eternall life, which God that cannot lie, hath promised before the world began: (aiōnios g166)
in the hope of the eternal life that God, who does not lie, promised before the ages of time, (aiōnios g166)
And teacheth vs that we should denie vngodlinesse and worldly lusts, and that we should liue soberly and righteously, and godly in this present world, (aiōn g165)
instructing us to reject impiety and worldly desires, so that we may live soberly and justly and piously in this age, (aiōn g165)
That we, being iustified by his grace, should be made heires according to the hope of eternall life. (aiōnios g166)
so that, having been justified by his grace, we may become heirs according to the hope of eternal life. (aiōnios g166)
It may be that he therefore departed for a season, that thou shouldest receiue him for euer, (aiōnios g166)
So perhaps, then, he departed from you for a time, so that you might receive him again for eternity, (aiōnios g166)
in these last dayes hee hath spoken vnto vs by his Sonne, Whom he hath made heire of al things, by whome also he made the worldes, (aiōn g165)
lastly, in these days, he has spoken to us through the Son, whom he appointed as the heir of all things, and through whom he made the world. (aiōn g165)
But vnto the Sonne he saith, O God, thy throne is for euer and euer: the scepter of thy kingdome is a scepter of righteousnes. (aiōn g165)
But about the Son: “Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of equity. (aiōn g165)
As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec. (aiōn g165)
And similarly, he says in another place: “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
And being consecrate, was made the authour of eternall saluation vnto all them that obey him: (aiōnios g166)
And having reached his consummation, he was made, for all who are obedient to him, the cause of eternal salvation, (aiōnios g166)
Of the doctrine of baptismes, and laying on of hands, and of the resurrection from the dead, and of eternall iudgement. (aiōnios g166)
of the doctrine of baptism, and also of the imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
And haue tasted of the good word of God, and of the powers of the world to come, (aiōn g165)
who, despite having tasted the good Word of God and the virtues of the future age, (aiōn g165)
Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec. (aiōn g165)
to the place where the forerunner Jesus has entered on our behalf, so as to become the High Priest for eternity, according to the order of Melchizedek. (aiōn g165)
For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. (aiōn g165)
For he testifies: “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) (aiōn g165)
But this man was made a priest with an oath, by the One who said to him: “The Lord has sworn and he will not repent. You are a priest forever.” (aiōn g165)
But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. (aiōn g165)
But this man, because he continues forever, has an everlasting priesthood. (aiōn g165)
For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (aiōn g165)
For the law appoints men as priests, though they have infirmities. But, by the word of the oath that is after the law, the Son has been perfected for eternity. (aiōn g165)
Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios g166)
entered once into the Holy of Holies, having obtained eternal redemption, neither by the blood of goats, nor of calves, but by his own blood. (aiōnios g166)
How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios g166)
how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, to God, cleanse our conscience from dead works, in order to serve the living God? (aiōnios g166)
And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios g166)
And thus he is the Mediator of the new testament, so that, by his death, he intercedes for the redemption of those transgressions which were under the former testament, so that those who have been called may receive the promise of an eternal inheritance. (aiōnios g166)
(For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn g165)
Otherwise, he would need to have suffered repeatedly since the beginning of the world. But now, one time, at the consummation of the ages, he has appeared in order to destroy sin though his own sacrifice. (aiōn g165)
Through faith we vnderstand that the world was ordeined by the worde of God, so that the things which we see, are not made of things which did appeare. (aiōn g165)
By faith, we understand the world to be fashioned by the Word of God, so that the visible might be made by the invisible. (aiōn g165)
Iesus Christ yesterday, and to day, the same also is for euer. (aiōn g165)
Jesus Christ, yesterday and today; Jesus Christ forever. (aiōn g165)
The God of peace that brought againe from the dead our Lord Iesus, the great shepheard of the sheepe, through the blood of the euerlasting Couenant, (aiōnios g166)
Then may the God of peace, who led back from the dead that great Pastor of sheep, our Lord Jesus Christ, with the blood of the eternal testament, (aiōnios g166)
Make you perfect in all good workes, to doe his will, working in you that which is pleasant in his sight through Iesus Christ, to whom be praise for euer and euer, Amen. (aiōn g165)
equip you with all goodness, so that you may do his will. May he accomplish in you whatever is pleasing in his sight, through Jesus Christ, to whom is glory forever and ever. Amen. (aiōn g165)
And the tongue is fire, yea, a worlde of wickednesse: so is the tongue set among our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell. (Geenna g1067)
And so the tongue is like a fire, comprising all iniquity. The tongue, stationed in the midst of our body, can defile the entire body and inflame the wheel of our nativity, setting a fire from Hell. (Geenna g1067)
Being borne anewe, not of mortall seede, but of immortall, by the woorde of God, who liueth and endureth for euer. (aiōn g165)
For you have been born again, not from corruptible seed, but from what is incorruptible, from the Word of God, living and remaining for all eternity. (aiōn g165)
But the worde of the Lord endureth for euer: and this is the woorde which is preached among you. (aiōn g165)
But the Word of the Lord endures for eternity. And this is the Word that has been evangelized to you. (aiōn g165)
If any man speake, let him speake as the wordes of God. If any man minister, let him do it as of the abilitie which God ministreth, that God in al things may be glorified through Iesus Christ, to whome is prayse and dominion for euer, and euer, Amen. (aiōn g165)
When anyone speaks, it should be like words of God. When anyone ministers, it should be from the virtue that God provides, so that in all things God may be honored through Jesus Christ. To him is glory and dominion forever and ever. Amen. (aiōn g165)
And the God of all grace, which hath called vs vnto his eternall glory by Christ Iesus, after that ye haue suffered a litle, make you perfite, confirme, strengthen and stablish you. (aiōnios g166)
But the God of all grace, who has called us to his eternal glory in Christ Jesus, will himself perfect, confirm, and establish us, after a brief time of suffering. (aiōnios g166)
To him be glory and dominion for euer and euer, Amen. (aiōn g165)
To him be glory and dominion forever and ever. Amen. (aiōn g165)
For by this meanes an entring shalbe ministred vnto you aboundantly into the euerlasting kingdome of our Lord and Sauiour Iesus Christ. (aiōnios g166)
For in this way, you shall be provided abundantly with an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
For if God spared not the Angels that had sinned, but cast them downe into hell, and deliuered them into chaines of darkenes, to be kept vnto damnation: (Tartaroō g5020)
For God did not spare those Angels who sinned, but instead delivered them, as if dragged down by infernal ropes, into the torments of the underworld, to be reserved unto judgment. (Tartaroō g5020)
But grow in grace, and in the knowledge of our Lord and Sauiour Iesus Christ: to him be glory both now and for euermore. Amen. (aiōn g165)
Yet truly, increase in grace and in the knowledge of our Lord and Savior Jesus Christ. To him be glory, both now and in the day of eternity. Amen. (aiōn g165)
(For that life was made manifest, and wee haue seene it, and beare witnes, and shewe vnto you that eternall life, which was with the Father, and was made manifest vnto vs) (aiōnios g166)
And that Life has been made manifest. And we have seen, and we testify, and we announce to you: the Eternal Life, who was with the Father, and who appeared to us. (aiōnios g166)
And this world passeth away, and the lust thereof: but he that fulfilleth the will of God, abideth euer. (aiōn g165)
And the world is passing away, with its desire. But whoever does the will of God abides unto eternity. (aiōn g165)
And this is the promise that he hath promised vs, euen that eternall life. (aiōnios g166)
And this is the Promise, which he himself has promised to us: Eternal Life. (aiōnios g166)
Whosoeuer hateth his brother, is a manslayer: and ye know that no manslayer hath eternall life abiding in him. (aiōnios g166)
Everyone who hates his brother is a murderer. And you know that no murderer has eternal life abiding within him. (aiōnios g166)
And this is that record, to wit, that God hath giuen vnto vs eternall life, and this life is in that his Sonne. (aiōnios g166)
And this is the testimony which God has given to us: Eternal Life. And this Life is in his Son. (aiōnios g166)
These things haue I written vnto you, that beleeue in the Name of that Sonne of God, that ye may knowe that ye haue eternall life, and that ye may beleeue in the Name of that Sonne of God. (aiōnios g166)
I am writing this to you, so that you may know that you have Eternal Life: you who believe in the name of the Son of God. (aiōnios g166)
But we know that that Sone of God is come, and hath giue vs a mind to know him, which is true: and we are in him that is true, that is, in that his Sone Iesus Christ: this same is that very God, and that eternal life. (aiōnios g166)
And we know that the Son of God has arrived, and that he has given us understanding, so that we may know the true God, and so that we may remain in his true Son. This is the true God, and this is Eternal Life. (aiōnios g166)
For the trueths sake which dwelleth in vs, and shalbe with vs for euer: (aiōn g165)
because the truth which dwells in us shall be with us for eternity. (aiōn g165)
The Angels also which kept not their first estate, but left their owne habitation, hee hath reserued in euerlasting chaines vnder darkenesse vnto the iudgement of the great day. (aïdios g126)
And truly, the Angels, who did not keep to their first place, but instead abandoned their own domiciles, he has reserved with perpetual chains under darkness, unto the great day of judgment. (aïdios g126)
As Sodom and Gomorrhe, and the cities about them, which in like maner as they did, committed fornication, and followed strange flesh, are set foorth for an ensample, and suffer the vengeance of eternall fire. (aiōnios g166)
And also Sodom and Gomorrah, and the adjoining cities, in similar ways, having given themselves over to fornication and to the pursuing of other flesh, were made an example, suffering the punishment of eternal fire. (aiōnios g166)
They are the raging waues of the sea, foming out their owne shame: they are wandring starres, to whome is reserued the blackenesse of darkenesse for euer. (aiōn g165)
raging waves of the sea, foaming from their own confusion; wandering stars, for whom the whirlwind of darkness has been reserved forever! (aiōn g165)
And keepe your selues in the loue of God, looking for the mercie of our Lord Iesus Christ, vnto eternall life. (aiōnios g166)
keeping yourselves in the love of God, and anticipating the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
That is, to God only wise, our Sauiour, be glorie, and maiestie, and dominion, and power, both nowe and for euer, Amen. (aiōn g165)
to the only God, our Savior, through Jesus Christ our Lord: to him be glory and magnificence, dominion and power, before all ages, and now, and in every age, forever. Amen. (aiōn g165)
And made vs Kings and Priests vnto God euen his Father, to him I say be glory, and dominion for euermore, Amen. (aiōn g165)
and who has made us into a kingdom and into priests for God and for his Father. To him be glory and dominion forever and ever. Amen. (aiōn g165)
And when those beasts gaue glorie, and honour, and thanks to him that sate on the throne, which liueth for euer and euer, (aiōn g165)
And while those living creatures were giving glory and honor and blessings to the One sitting upon the throne, who lives forever and ever, (aiōn g165)
The foure and twentie Elders fell downe before him that sate on the throne and worshipped him that liueth for euermore, and cast their crownes before the throne, saying, (aiōn g165)
the twenty-four elders fell prostrate before the One sitting upon the throne, and they adored him who lives forever and ever, and they cast their crowns before the throne, saying: (aiōn g165)
And al the creatures which are in heauen, and on the earth, and vnder the earth, and in the sea, and al that are in them, heard I, saying, Praise, and honour, and glory, and power be vnto him, that sitteth vpon the throne, and vnto the Lambe for euermore. (aiōn g165)
And every creature that is in heaven, and on earth, and under the earth, and all that is within the sea: I heard them all saying: “To the One sitting upon the throne and to the Lamb be blessing, and honor, and glory, and authority, forever and ever.” (aiōn g165)
And I looked, and beholde, a pale horse, and his name that sate on him was Death, and Hell folowed after him, and power was giuen vnto them ouer the fourth part of the earth, to kill with sworde, and with hunger, and with death, and with beasts of the earth. (Hadēs g86)
And behold, a pale horse. And he who was sitting upon it, his name was Death, and Hell was following him. And authority was given to him over the four parts of the earth, to destroy by the sword, by famine, and by death, and by the creatures of the earth. (Hadēs g86)
Saying, Amen. Praise, and glorie, and wisdom, and thankes, and honour, and power, and might bee vnto our God for euermore, Amen. (aiōn g165)
saying: “Amen. Blessing and glory and wisdom and thanksgiving, honor and power and strength to our God, forever and ever. Amen.” (aiōn g165)
And the fifth Angel blew the trumpet, and I saw a starre fall from heauen vnto the earth, and to him was giuen the key of the bottomlesse pit. (Abyssos g12)
And the fifth Angel sounded the trumpet. And I saw upon the earth, a star that had fallen from heaven, and the key to the well of the abyss was given to him. (Abyssos g12)
And he opened the bottomlesse pit, and there arose the smoke of the pit, as the smoke of a great fornace, and the sunne, and the ayre were darkened by the smoke of the pit. (Abyssos g12)
And he opened the well of the abyss. And the smoke of the well ascended, like the smoke of a great furnace. And the sun and the air were obscured by the smoke of the well. (Abyssos g12)
And they haue a King ouer them, which is the Angel of the bottomlesse pit, whose name in Hebrewe is Abaddon, and in Greeke he is named Apollyon, that is, destroying. (Abyssos g12)
And they had over them a king, the Angel of the abyss, whose name in Hebrew is Doom; in Greek, Destroyer; in Latin, Exterminator. (Abyssos g12)
And sware by him that liueth for euermore, which created heauen, and the thinges that therein are, and the earth, and the things that therein are, and the sea, and the thinges that therein are, that time should be no more. (aiōn g165)
And he swore by the One who lives forever and ever, who created heaven, and the things that are in it; and the earth, and the things that are in it; and the sea, and the things that are in it: that the time will not be any longer, (aiōn g165)
And when they haue finished their testimonie, the beast that commeth out of the bottomlesse pit, shall make warre against them, and shall ouercome them, and kill them. (Abyssos g12)
And when they will have finished their testimony, the beast that ascended from the abyss will make war against them, and will overcome them, and will kill them. (Abyssos g12)
And the seuenth Angell blewe the trumpet, and there were great voyces in heauen, saying, The kingdomes of this worlde are our Lordes, and his Christes, and he shall reigne for euermore. (aiōn g165)
And the seventh Angel sounded the trumpet. And there were great voices in heaven, saying: “The kingdom of this world has become our Lord’s and his Christ’s, and he shall reign forever and ever. Amen.” (aiōn g165)
Then I sawe another Angel flie in the mids of heauen, hauing an euerlasting Gospel, to preach vnto them that dwell on the earth, and to euery nation, and kinred, and tongue, and people, (aiōnios g166)
And I saw another Angel, flying through the midst of heaven, holding the eternal Gospel, so as to evangelize those sitting upon the earth and those of every nation and tribe and language and people, (aiōnios g166)
And the smoke of their torment shall ascend euermore: and they shall haue no rest day nor night, which worship the beast and his image, and whosoeuer receiueth the print of his name. (aiōn g165)
And the smoke of their torments shall ascend forever and ever. And they shall have no rest, day or night, those who have worshiped the beast or his image, or who have received the character of his name.” (aiōn g165)
And one of the foure beastes gaue vnto the seuen Angels seuen golden vials full of the wrath of God, which liueth for euermore. (aiōn g165)
And one of the four living creatures gave to the seven Angels seven golden bowls, filled with the wrath of God, of the One who lives forever and ever. (aiōn g165)
The beast that thou hast seene, was, and is not, and shall ascend out of the bottomles pit, and shall goe into perdition, and they that dwell on the earth, shall wonder (whose names are not written in the booke of life from the foundation of ye world) when they behold the beast that was, and is not, and yet is. (Abyssos g12)
The beast that you saw, was, and is not, and is soon to ascend from the abyss. And he goes forth unto destruction. And the inhabitants upon the earth (those whose names have not been written in the Book of Life from the foundation of the world) shall be amazed upon seeing the beast who was and is not. (Abyssos g12)
And againe they saide, Hallelu-iah: and that her smoke rose vp for euermore. (aiōn g165)
And again, they said: “Alleluia! For her smoke ascends forever and ever.” (aiōn g165)
And I saw an Angel come downe from heauen, hauing the keye of the bottomles pit, and a great chaine in his hand. (Abyssos g12)
And I saw an Angel, descending from heaven, holding in his hand the key of the abyss and a great chain. (Abyssos g12)
And cast him into the bottomles pit, and he shut him vp, and sealed the doore vpon him, that he should deceiue the people no more, till the thousand yeeres were fulfilled: for after that he must be loosed for a litle season. (Abyssos g12)
And he cast him into the abyss, and he closed and sealed it, so that he would no longer seduce the nations, until the thousand years are completed. And after these things, he must be released for a brief time. (Abyssos g12)
And the sea gaue vp her dead, which were in her, and death and hell deliuered vp the dead, which were in them: and they were iudged euery man according to their woorkes. (Hadēs g86)
And the sea gave up the dead who were in it. And death and Hell gave up their dead who were in them. And they were judged, each one according to his works. (Hadēs g86)
And there shalbe no night there, and they neede no candle, neither light of the sunne: for the Lord God giueth them light, and they shall reigne for euermore. (aiōn g165)
And night shall be no more. And they will not need the light of a lamp, nor the light of the sun, because the Lord God will illuminate them. And they shall reign forever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are welles without water, and cloudes caried about with a tempest, to whome the blacke darkenes is reserued for euer. (questioned)
