Aionian Verses
他的兒女都起來安慰他，他卻不肯受安慰，說：「我必悲哀着下陰間，到我兒子那裏。」約瑟的父親就為他哀哭。 (Sheol h7585)
(parallel missing)
雅各說：「我的兒子不可與你們一同下去；他哥哥死了，只剩下他，他若在你們所行的路上遭害，那便是你們使我白髮蒼蒼、悲悲慘慘地下陰間去了。」 (Sheol h7585)
(parallel missing)
現在你們又要把這個帶去離開我，倘若他遭害，那便是你們使我白髮蒼蒼、悲悲慘慘地下陰間去了。』 (Sheol h7585)
(parallel missing)
我們的父親見沒有童子，他就必死。這便是我們使你僕人－我們的父親白髮蒼蒼、悲悲慘慘地下陰間去了。 (Sheol h7585)
(parallel missing)
倘若耶和華創作一件新事，使地開口，把他們和一切屬他們的都吞下去，叫他們活活地墜落陰間，你們就明白這些人是藐視耶和華了。」 (Sheol h7585)
(parallel missing)
這樣，他們和一切屬他們的，都活活地墜落陰間；地口在他們上頭照舊合閉，他們就從會中滅亡。 (Sheol h7585)
(parallel missing)
因為在我怒中有火燒起， 直燒到極深的陰間， 把地和地的出產盡都焚燒， 山的根基也燒着了。 (Sheol h7585)
(parallel missing)
耶和華啊，求你叫我不致羞愧， 因為我曾呼籲你； 求你使惡人羞愧， 使他們在陰間緘默無聲。 (Sheol h7585)
(parallel missing)
他們如同羊群派定下陰間； 死亡必作他們的牧者。 到了早晨，正直人必管轄他們； 他們的美容必被陰間所滅，以致無處可存。 (Sheol h7585)
(parallel missing)
凡你手所當做的事要盡力去做；因為在你所必去的陰間沒有工作，沒有謀算，沒有知識，也沒有智慧。 (Sheol h7585)
(parallel missing)
求你將我放在你心上如印記， 帶在你臂上如戳記。 因為愛情如死之堅強， 嫉恨如陰間之殘忍； 所發的電光是火焰的電光， 是耶和華的烈焰。 (Sheol h7585)
(parallel missing)
故此，陰間擴張其欲， 開了無限量的口； 他們的榮耀、群眾、繁華， 並快樂的人都落在其中。 (Sheol h7585)
(parallel missing)
你下到陰間， 陰間就因你震動來迎接你， 又因你驚動在世曾為首領的陰魂， 並使那曾為列國君王的， 都離位站起。 (Sheol h7585)
(parallel missing)
你們曾說： 我們與死亡立約， 與陰間結盟； 敵軍如水漲漫經過的時候， 必不臨到我們； 因我們以謊言為避所， 在虛假以下藏身。 (Sheol h7585)
(parallel missing)
你們與死亡所立的約必然廢掉， 與陰間所結的盟必立不住。 敵軍如水漲漫經過的時候， 你們必被他踐踏； (Sheol h7585)
(parallel missing)
主耶和華如此說：「它下陰間的那日，我便使人悲哀。我為它遮蓋深淵，使江河凝結，大水停流；我也使黎巴嫩為它悽慘，田野的諸樹都因它發昏。 (Sheol h7585)
(parallel missing)
我將它扔到陰間，與下坑的人一同下去。那時，列國聽見它墜落的響聲就都震動，並且伊甸的一切樹－就是黎巴嫩得水滋潤、最佳最美的樹－都在陰府受了安慰。 (Sheol h7585)
(parallel missing)
強盛的勇士要在陰間對埃及王和幫助他的說話；他們是未受割禮被殺的人，已經下去，躺臥不動。 (Sheol h7585)
(parallel missing)
他們不得與那未受割禮仆倒的勇士一同躺臥；這些勇士帶着兵器下陰間，頭枕刀劍，骨頭上有本身的罪孽；他們曾在活人之地使勇士驚恐。 (Sheol h7585)
(parallel missing)
我必救贖他們脫離陰間， 救贖他們脫離死亡。 死亡啊，你的災害在哪裏呢？ 陰間哪，你的毀滅在哪裏呢？ 在我眼前絕無後悔之事。 (Sheol h7585)
(parallel missing)
迦勒底人因酒詭詐，狂傲， 不住在家中， 擴充心欲，好像陰間。 他如死不能知足， 聚集萬國，堆積萬民都歸自己。 (Sheol h7585)
(parallel missing)
只是我告訴你們，凡向弟兄動怒的，難免受審判；凡罵弟兄是拉加的，難免公會的審判；凡罵弟兄是魔利的，難免地獄的火。 (Geenna g1067)
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna g1067)
若是你的右眼叫你跌倒，就剜出來丟掉，寧可失去百體中的一體，不叫全身丟在地獄裏。 (Geenna g1067)
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna g1067)
若是右手叫你跌倒，就砍下來丟掉，寧可失去百體中的一體，不叫全身下入地獄。」 (Geenna g1067)
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna g1067)
那殺身體、不能殺靈魂的，不要怕他們；惟有能把身體和靈魂都滅在地獄裏的，正要怕他。 (Geenna g1067)
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna g1067)
迦百農啊，你已經升到天上，將來必墜落陰間；因為在你那裏所行的異能，若行在所多瑪，它還可以存到今日。 (Hadēs g86)
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
凡說話干犯人子的，還可得赦免；惟獨說話干犯聖靈的，今世來世總不得赦免。」 (aiōn g165)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
撒在荊棘裏的，就是人聽了道，後來有世上的思慮、錢財的迷惑把道擠住了，不能結實。 (aiōn g165)
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn g165)
撒稗子的仇敵就是魔鬼；收割的時候就是世界的末了；收割的人就是天使。 (aiōn g165)
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn g165)
將稗子薅出來用火焚燒，世界的末了也要如此。 (aiōn g165)
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn g165)
世界的末了也要這樣。天使要出來，從義人中把惡人分別出來， (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
我還告訴你，你是彼得，我要把我的教會建造在這磐石上；陰間的權柄不能勝過他。 (Hadēs g86)
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs g86)
倘若你一隻手，或是一隻腳，叫你跌倒，就砍下來丟掉。你缺一隻手，或是一隻腳，進入永生，強如有兩手兩腳被丟在永火裏。 (aiōnios g166)
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios g166)
倘若你一隻眼叫你跌倒，就把它剜出來丟掉。你只有一隻眼進入永生，強如有兩隻眼被丟在地獄的火裏。」 (Geenna g1067)
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna g1067)
有一個人來見耶穌，說：「夫子，我該做甚麼善事才能得永生？」 (aiōnios g166)
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios g166)
凡為我的名撇下房屋，或是弟兄、姊妹、父親、母親、兒女、田地的，必要得着百倍，並且承受永生。 (aiōnios g166)
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios g166)
看見路旁有一棵無花果樹，就走到跟前，在樹上找不着甚麼，不過有葉子，就對樹說：「從今以後，你永不結果子。」那無花果樹就立刻枯乾了。 (aiōn g165)
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
「你們這假冒為善的文士和法利賽人有禍了！因為你們走遍洋海陸地，勾引一個人入教，既入了教，卻使他作地獄之子，比你們還加倍。 (Geenna g1067)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna g1067)
你們這些蛇類、毒蛇之種啊，怎能逃脫地獄的刑罰呢？ (Geenna g1067)
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna g1067)
耶穌在橄欖山上坐着，門徒暗暗地來說：「請告訴我們，甚麼時候有這些事？你降臨和世界的末了有甚麼預兆呢？」 (aiōn g165)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn g165)
王又要向那左邊的說：『你們這被咒詛的人，離開我！進入那為魔鬼和他的使者所預備的永火裏去！ (aiōnios g166)
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios g166)
這些人要往永刑裏去；那些義人要往永生裏去。」 (aiōnios g166)
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios g166)
凡我所吩咐你們的，都教訓他們遵守，我就常與你們同在，直到世界的末了。」 (aiōn g165)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
後來有世上的思慮、錢財的迷惑，和別樣的私慾進來，把道擠住了，就不能結實。 (aiōn g165)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn g165)
倘若你一隻手叫你跌倒，就把它砍下來； 你缺了肢體進入永生，強如有兩隻手落到地獄，入那不滅的火裏去。 (Geenna g1067)
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna g1067)
倘若你一隻腳叫你跌倒，就把它 砍下來； 你瘸腿進入永生，強如有兩隻腳被丟在地獄裏。 (Geenna g1067)
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna g1067)
倘若你一隻眼叫你跌倒，就去掉它；你只有一隻眼進入上帝的國，強如有兩隻眼被丟在地獄裏。 (Geenna g1067)
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna g1067)
耶穌出來行路的時候，有一個人跑來，跪在他面前，問他說：「良善的夫子，我當做甚麼事才可以承受永生？」 (aiōnios g166)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
耶穌就對樹說：「從今以後，永沒有人吃你的果子。」他的門徒也聽見了。 (aiōn g165)
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
他要作雅各家的王，直到永遠；他的國也沒有窮盡。」 (aiōn g165)
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn g165)
為要記念亞伯拉罕和他的後裔， 施憐憫直到永遠， 正如從前對我們列祖所說的話。 (aiōn g165)
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn g165)
正如主藉着從創世以來聖先知的口所說的話， (aiōn g165)
As he promised by the lips of his Holy Prophets of old — (aiōn g165)
鬼就央求耶穌，不要吩咐他們到無底坑裏去。 (Abyssos g12)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
迦百農啊，你已經升到天上，將來必推下陰間。」 (Hadēs g86)
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs g86)
有一個律法師起來試探耶穌，說：「夫子！我該做甚麼才可以承受永生？」 (aiōnios g166)
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios g166)
我要指示你們當怕的是誰：當怕那殺了以後又有權柄丟在地獄裏的。我實在告訴你們，正要怕他。 (Geenna g1067)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna g1067)
主人就誇獎這不義的管家做事聰明；因為今世之子，在世事之上，較比光明之子更加聰明。 (aiōn g165)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn g165)
我又告訴你們，要藉着那不義的錢財結交朋友，到了錢財無用的時候，他們可以接你們到永存的帳幕裏去。 (aiōnios g166)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
他在陰間受痛苦，舉目遠遠地望見亞伯拉罕，又望見拉撒路在他懷裏， (Hadēs g86)
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
有一個官問耶穌說：「良善的夫子，我該做甚麼事才可以承受永生？」 (aiōnios g166)
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios g166)
耶穌說：「這世界的人有娶有嫁； (aiōn g165)
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
惟有算為配得那世界，與從死裏復活的人也不娶也不嫁； (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
叫一切信他的都得永生。 (aiōnios g166)
that every one who believes in him may have Immortal Life.” (aiōnios g166)
「上帝愛世人，甚至將他的獨生子賜給他們，叫一切信他的，不致滅亡，反得永生。 (aiōnios g166)
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios g166)
信子的人有永生；不信子的人得不着永生，上帝的震怒常在他身上。」 (aiōnios g166)
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios g166)
收割的人得工價，積蓄五穀到永生，叫撒種的和收割的一同快樂。 (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios g166)
我實實在在地告訴你們，那聽我話、又信差我來者的，就有永生；不至於定罪，是已經出死入生了。 (aiōnios g166)
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios g166)
你們查考聖經，因你們以為內中有永生；給我作見證的就是這經。 (aiōnios g166)
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios g166)
不要為那必壞的食物勞力，要為那存到永生的食物勞力，就是人子要賜給你們的，因為人子是父上帝所印證的。」 (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios g166)
因為我父的意思是叫一切見子而信的人得永生，並且在末日我要叫他復活。」 (aiōnios g166)
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios g166)
我實實在在地告訴你們，信的人有永生。 (aiōnios g166)
In truth I tell you, he who believes in me has Immortal Life. (aiōnios g166)
我是從天上降下來生命的糧；人若吃這糧，就必永遠活着。我所要賜的糧就是我的肉，為世人之生命所賜的。」 (aiōn g165)
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn g165)
吃我肉、喝我血的人就有永生，在末日我要叫他復活。 (aiōnios g166)
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios g166)
這就是從天上降下來的糧。吃這糧的人就永遠活着，不像你們的祖宗吃過嗎哪還是死了。」 (aiōn g165)
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn g165)
西門‧彼得回答說：「主啊，你有永生之道，我們還歸從誰呢？ (aiōnios g166)
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios g166)
奴僕不能永遠住在家裏；兒子是永遠住在家裏。 (aiōn g165)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
我實實在在地告訴你們，人若遵守我的道，就永遠不見死。」 (aiōn g165)
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn g165)
猶太人對他說：「現在我們知道你是鬼附着的。亞伯拉罕死了，眾先知也死了，你還說：『人若遵守我的道，就永遠不嘗死味。』 (aiōn g165)
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn g165)
從創世以來，未曾聽見有人把生來是瞎子的眼睛開了。 (aiōn g165)
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn g165)
凡活着信我的人必永遠不死。你信這話嗎？」 (aiōn g165)
and he who lives and believes in me shall never die. Do you believe this?” (aiōn g165)
愛惜自己生命的，就失喪生命；在這世上恨惡自己生命的，就要保守生命到永生。 (aiōnios g166)
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios g166)
眾人回答說：「我們聽見律法上有話說，基督是永存的，你怎麼說『人子必須被舉起來』呢？這人子是誰呢？」 (aiōn g165)
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
我也知道他的命令就是永生。故此，我所講的話正是照着父對我所說的。」 (aiōnios g166)
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
彼得說：「你永不可洗我的腳！」耶穌說：「我若不洗你，你就與我無分了。」 (aiōn g165)
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
我要求父，父就另外賜給你們一位保惠師，叫他永遠與你們同在， (aiōn g165)
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn g165)
正如你曾賜給他權柄管理凡有血氣的，叫他將永生賜給你所賜給他的人。 (aiōnios g166)
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios g166)
認識你－獨一的真神，並且認識你所差來的耶穌基督，這就是永生。 (aiōnios g166)
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios g166)
因你必不將我的靈魂撇在陰間， 也不叫你的聖者見朽壞。 (Hadēs g86)
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
就預先看明這事，講論基督復活說： 他的靈魂不撇在陰間； 他的肉身也不見朽壞。 (Hadēs g86)
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs g86)
天必留他，等到萬物復興的時候，就是上帝從創世以來、藉着聖先知的口所說的。 (aiōn g165)
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn g165)
保羅和巴拿巴放膽說：「上帝的道先講給你們原是應當的；只因你們棄絕這道，斷定自己不配得永生，我們就轉向外邦人去。 (aiōnios g166)
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios g166)
外邦人聽見這話，就歡喜了，讚美上帝的道；凡預定得永生的人都信了。 (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios g166)
這話是從創世以來顯明這事的主說的。 (aiōn g165)
Says the Lord, as he does these things, foreknown from of old.’ (aiōn g165)
自從造天地以來，上帝的永能和神性是明明可知的，雖是眼不能見，但藉着所造之物就可以曉得，叫人無可推諉。 (aïdios g126)
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios g126)
他們將上帝的真實變為虛謊，去敬拜事奉受造之物，不敬奉那造物的主－主乃是可稱頌的，直到永遠。阿們！ (aiōn g165)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
凡恆心行善、尋求榮耀、尊貴和不能朽壞之福的，就以永生報應他們； (aiōnios g166)
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios g166)
就如罪作王叫人死；照樣，恩典也藉着義作王，叫人因我們的主耶穌基督得永生。 (aiōnios g166)
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios g166)
但現今，你們既從罪裏得了釋放，作了上帝的奴僕，就有成聖的果子，那結局就是永生。 (aiōnios g166)
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios g166)
因為罪的工價乃是死；惟有上帝的恩賜，在我們的主基督耶穌裏，乃是永生。 (aiōnios g166)
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios g166)
列祖就是他們的祖宗；按肉體說，基督也是從他們出來的。他是在萬有之上，永遠可稱頌的上帝。阿們！ (aiōn g165)
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
誰要下到陰間去呢？（就是要領基督從死裏上來。）」 (Abyssos g12)
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos g12)
因為上帝將眾人都圈在不順服之中，特意要憐恤眾人。 (eleēsē g1653)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
因為萬有都是本於他， 倚靠他，歸於他。 願榮耀歸給他，直到永遠。阿們！ (aiōn g165)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
不要效法這個世界，只要心意更新而變化，叫你們察驗何為上帝的善良、純全、可喜悅的旨意。 (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn g165)
惟有上帝能照我所傳的福音和所講的耶穌基督，並照永古隱藏不言的奧祕，堅固你們的心。 (aiōnios g166)
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
這奧祕如今顯明出來，而且按着永生上帝的命，藉眾先知的書指示萬國的民，使他們信服真道。 (aiōnios g166)
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios g166)
願榮耀，因耶穌基督，歸與獨一全智的上帝，直到永遠。阿們！ (aiōn g165)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
智慧人在哪裏？文士在哪裏？這世上的辯士在哪裏？上帝豈不是叫這世上的智慧變成愚拙嗎？ (aiōn g165)
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn g165)
然而，在完全的人中，我們也講智慧。但不是這世上的智慧，也不是這世上有權有位、將要敗亡之人的智慧。 (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn g165)
我們講的，乃是從前所隱藏、上帝奧祕的智慧，就是上帝在萬世以前預定使我們得榮耀的。 (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
這智慧世上有權有位的人沒有一個知道的，他們若知道，就不把榮耀的主釘在十字架上了。 (aiōn g165)
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn g165)
人不可自欺。你們中間若有人在這世界自以為有智慧，倒不如變作愚拙，好成為有智慧的。 (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn g165)
所以，食物若叫我弟兄跌倒，我就永遠不吃肉，免得叫我弟兄跌倒了。 (aiōn g165)
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn g165)
他們遭遇這些事都要作為鑑戒，並且寫在經上，正是警戒我們這末世的人。 (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
死啊！你得勝的權勢在哪裏？ 死啊！你的毒鉤在哪裏？ (Hadēs g86)
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs g86)
此等不信之人被這世界的神弄瞎了心眼，不叫基督榮耀福音的光照着他們。基督本是上帝的像。 (aiōn g165)
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn g165)
我們這至暫至輕的苦楚，要為我們成就極重無比、永遠的榮耀。 (aiōnios g166)
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios g166)
原來我們不是顧念所見的，乃是顧念所不見的；因為所見的是暫時的，所不見的是永遠的。 (aiōnios g166)
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
我們原知道，我們這地上的帳棚若拆毀了，必得上帝所造，不是人手所造，在天上永存的房屋。 (aiōnios g166)
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios g166)
如經上所記： 他施捨錢財，賙濟貧窮； 他的仁義存到永遠。 (aiōn g165)
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn g165)
那永遠可稱頌之主耶穌的父上帝知道我不說謊。 (aiōn g165)
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn g165)
基督照我們父上帝的旨意，為我們的罪捨己，要救我們脫離這罪惡的世代。 (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn g165)
順着情慾撒種的，必從情慾收敗壞；順着聖靈撒種的，必從聖靈收永生。 (aiōnios g166)
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios g166)
遠超過一切執政的、掌權的、有能的、主治的，和一切有名的；不但是今世的，連來世的也都超過了。 (aiōn g165)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
那時，你們在其中行事為人，隨從今世的風俗，順服空中掌權者的首領，就是現今在悖逆之子心中運行的邪靈。 (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn g165)
要將他極豐富的恩典，就是他在基督耶穌裏向我們所施的恩慈，顯明給後來的世代看。 (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn g165)
又使眾人都明白，這歷代以來隱藏在創造萬物之上帝裏的奧祕是如何安排的， (aiōn g165)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
這是照上帝從萬世以前，在我們主基督耶穌裏所定的旨意。 (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
但願他在教會中，並在基督耶穌裏，得着榮耀，直到世世代代，永永遠遠。阿們！ (aiōn g165)
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
因我們並不是與屬血氣的爭戰，乃是與那些執政的、掌權的、管轄這幽暗世界的，以及天空屬靈氣的惡魔爭戰。 (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn g165)
願榮耀歸給我們的父上帝，直到永永遠遠。阿們！ (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
這道理就是歷世歷代所隱藏的奧祕；但如今向他的聖徒顯明了。 (aiōn g165)
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn g165)
他們要受刑罰，就是永遠沉淪，離開主的面和他權能的榮光。 (aiōnios g166)
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
但願我們主耶穌基督和那愛我們、開恩將永遠的安慰並美好的盼望賜給我們的父上帝， (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
然而，我蒙了憐憫，是因耶穌基督要在我這罪魁身上顯明他一切的忍耐，給後來信他得永生的人作榜樣。 (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios g166)
但願尊貴、榮耀歸與那不能朽壞、不能看見、永世的君王、獨一的上帝，直到永永遠遠。阿們！ (aiōn g165)
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn g165)
你要為真道打那美好的仗，持定永生。你為此被召，也在許多見證人面前，已經作了那美好的見證。 (aiōnios g166)
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios g166)
就是那獨一不死、住在人不能靠近的光裏，是人未曾看見、也是不能看見的，要將他顯明出來。但願尊貴和永遠的權能都歸給他。阿們！ (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios g166)
你要囑咐那些今世富足的人，不要自高，也不要倚靠無定的錢財；只要倚靠那厚賜百物給我們享受的上帝。 (aiōn g165)
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
上帝救了我們，以聖召召我們，不是按我們的行為，乃是按他的旨意和恩典；這恩典是萬古之先，在基督耶穌裏賜給我們的， (aiōnios g166)
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
所以，我為選民凡事忍耐，叫他們也可以得着那在基督耶穌裏的救恩和永遠的榮耀。 (aiōnios g166)
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
因為底馬貪愛現今的世界，就離棄我往帖撒羅尼迦去了；革勒士往加拉太去；提多往撻馬太去； (aiōn g165)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
主必救我脫離諸般的凶惡，也必救我進他的天國。願榮耀歸給他，直到永永遠遠。阿們。 (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
盼望那無謊言的上帝在萬古之先所應許的永生， (aiōnios g166)
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios g166)
教訓我們除去不敬虔的心和世俗的情慾，在今世自守、公義、敬虔度日， (aiōn g165)
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn g165)
好叫我們因他的恩得稱為義，可以憑着永生的盼望成為後嗣。 (aiōnios g166)
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios g166)
他暫時離開你，或者是叫你永遠得着他， (aiōnios g166)
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios g166)
就在這末世藉着他兒子曉諭我們；又早已立他為承受萬有的，也曾藉着他創造諸世界。 (aiōn g165)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
論到子卻說： 上帝啊，你的寶座是永永遠遠的； 你的國權是正直的。 (aiōn g165)
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn g165)
就如經上又有一處說：「你是照着麥基洗德的等次永遠為祭司。」 (aiōn g165)
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn g165)
他既得以完全，就為凡順從他的人成了永遠得救的根源， (aiōnios g166)
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios g166)
各樣洗禮、按手之禮、死人復活，以及永遠審判各等教訓。 (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
並嘗過上帝善道的滋味、覺悟來世權能的人， (aiōn g165)
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
作先鋒的耶穌，既照着麥基洗德的等次成了永遠的大祭司，就為我們進入幔內。 (aiōn g165)
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn g165)
因為有給他作見證的說：「你是照着麥基洗德的等次永遠為祭司。」 (aiōn g165)
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn g165)
至於那些祭司，原不是起誓立的，只有耶穌是起誓立的；因為那立他的對他說：「主起了誓，決不後悔，你是永遠為祭司。」 (aiōn g165)
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn g165)
這位既是永遠常存的，他祭司的職任就長久不更換。 (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn g165)
律法本是立軟弱的人為大祭司；但在律法以後起誓的話，是立兒子為大祭司，乃是成全到永遠的。 (aiōn g165)
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn g165)
並且不用山羊和牛犢的血，乃用自己的血，只一次進入聖所，成了永遠贖罪的事。 (aiōnios g166)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios g166)
何況基督藉着永遠的靈，將自己無瑕無疵獻給上帝，他的血豈不更能洗淨你們的心，除去你們的死行，使你們事奉那永生上帝嗎？ (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios g166)
為此，他作了新約的中保，既然受死贖了人在前約之時所犯的罪過，便叫蒙召之人得着所應許永遠的產業。 (aiōnios g166)
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios g166)
如果這樣，他從創世以來，就必多次受苦了。但如今在這末世顯現一次，把自己獻為祭，好除掉罪。 (aiōn g165)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
我們因着信，就知道諸世界是藉上帝話造成的；這樣，所看見的，並不是從顯然之物造出來的。 (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn g165)
耶穌基督昨日、今日、一直到永遠，是一樣的。 (aiōn g165)
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn g165)
但願賜平安的上帝，就是那憑永約之血、使群羊的大牧人－我主耶穌從死裏復活的上帝， (aiōnios g166)
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios g166)
在各樣善事上成全你們，叫你們遵行他的旨意；又藉着耶穌基督在你們心裏行他所喜悅的事。願榮耀歸給他，直到永永遠遠。阿們！ (aiōn g165)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
舌頭就是火，在我們百體中，舌頭是個罪惡的世界，能污穢全身，也能把生命的輪子點起來，並且是從地獄裏點着的。 (Geenna g1067)
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna g1067)
你們蒙了重生，不是由於能壞的種子，乃是由於不能壞的種子，是藉着上帝活潑常存的道。 (aiōn g165)
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn g165)
惟有主的道是永存的。 所傳給你們的福音就是這道。 (aiōn g165)
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn g165)
若有講道的，要按着上帝的聖言講；若有服事人的，要按着上帝所賜的力量服事，叫上帝在凡事上因耶穌基督得榮耀。原來榮耀、權能都是他的，直到永永遠遠。阿們！ (aiōn g165)
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn g165)
那賜諸般恩典的上帝曾在基督裏召你們，得享他永遠的榮耀，等你們暫受苦難之後，必要親自成全你們，堅固你們，賜力量給你們。 (aiōnios g166)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
這樣，必叫你們豐豐富富地得以進入我們主－救主耶穌基督永遠的國。 (aiōnios g166)
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios g166)
就是天使犯了罪，上帝也沒有寬容，曾把他們丟在地獄，交在黑暗坑中，等候審判。 (Tartaroō g5020)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
你們卻要在我們主－救主耶穌基督的恩典和知識上有長進。願榮耀歸給他，從今直到永遠。阿們！ (aiōn g165)
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
這生命已經顯現出來，我們也看見過，現在又作見證，將原與父同在、且顯現與我們那永遠的生命傳給你們。） (aiōnios g166)
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios g166)
這世界和其上的情慾都要過去，惟獨遵行上帝旨意的，是永遠常存。 (aiōn g165)
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn g165)
主所應許我們的就是永生。 (aiōnios g166)
And this is what he himself promised us — The Immortal Life! (aiōnios g166)
凡恨他弟兄的，就是殺人的；你們曉得凡殺人的，沒有永生存在他裏面。 (aiōnios g166)
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios g166)
這見證就是上帝賜給我們永生；這永生也是在他兒子裏面。 (aiōnios g166)
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios g166)
我將這些話寫給你們信奉上帝兒子之名的人，要叫你們知道自己有永生。 (aiōnios g166)
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios g166)
我們也知道，上帝的兒子已經來到，且將智慧賜給我們，使我們認識那位真實的，我們也在那位真實的裏面，就是在他兒子耶穌基督裏面。這是真神，也是永生。 (aiōnios g166)
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios g166)
愛你們是為真理的緣故，這真理存在我們裏面，也必永遠與我們同在。 (aiōn g165)
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn g165)
又有不守本位、離開自己住處的天使，主用鎖鍊把他們永遠拘留在黑暗裏，等候大日的審判。 (aïdios g126)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios g126)
又如所多瑪、蛾摩拉和周圍城邑的人，也照他們一味地行淫，隨從逆性的情慾，就受永火的刑罰，作為鑑戒。 (aiōnios g166)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios g166)
是海裏的狂浪，湧出自己可恥的沫子來；是流蕩的星，有墨黑的幽暗為他們永遠存留。 (aiōn g165)
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
保守自己常在上帝的愛中，仰望我們主耶穌基督的憐憫，直到永生。 (aiōnios g166)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios g166)
願榮耀、威嚴、能力、權柄，因我們的主耶穌基督歸與他，從萬古以前並現今，直到永永遠遠。阿們！ (aiōn g165)
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn g165)
又使我們成為國民，作他父上帝的祭司。但願榮耀、權能歸給他，直到永永遠遠。阿們！ (aiōn g165)
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn g165)
每逢四活物將榮耀、尊貴、感謝歸給那坐在寶座上、活到永永遠遠者的時候， (aiōn g165)
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn g165)
那二十四位長老就俯伏在坐寶座的面前敬拜那活到永永遠遠的，又把他們的冠冕放在寶座前，說： (aiōn g165)
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn g165)
我又聽見在天上、地上、地底下、滄海裏，和天地間一切所有被造之物，都說： 但願頌讚、尊貴、榮耀、權勢 都歸給坐寶座的和羔羊， 直到永永遠遠！ (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn g165)
我就觀看，見有一匹灰色馬；騎在馬上的，名字叫作死，陰府也隨着他；有權柄賜給他們，可以用刀劍、饑荒、瘟疫、野獸，殺害地上四分之一的人。 (Hadēs g86)
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs g86)
說： 阿們！頌讚、榮耀、智慧、 感謝、尊貴、權柄、大力 都歸與我們的上帝， 直到永永遠遠。阿們！ (aiōn g165)
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
第五位天使吹號，我就看見一個星從天落到地上，有無底坑的鑰匙賜給它。 (Abyssos g12)
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
它開了無底坑，便有煙從坑裏往上冒，好像大火爐的煙；日頭和天空都因這煙昏暗了。 (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
有無底坑的使者作牠們的王，按着希伯來話，名叫亞巴頓，希臘話，名叫亞玻倫。 (Abyssos g12)
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
指着那創造天和天上之物，地和地上之物，海和海中之物，直活到永永遠遠的，起誓說：「不再有時日了。」 (aiōn g165)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn g165)
他們作完見證的時候，那從無底坑裏上來的獸必與他們交戰，並且得勝，把他們殺了。 (Abyssos g12)
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos g12)
第七位天使吹號，天上就有大聲音說： 世上的國成了我主和主基督的國； 他要作王，直到永永遠遠。 (aiōn g165)
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
我又看見另有一位天使飛在空中，有永遠的福音要傳給住在地上的人，就是各國、各族、各方、各民。 (aiōnios g166)
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios g166)
他受痛苦的煙往上冒，直到永永遠遠。那些拜獸和獸像，受牠名之印記的，晝夜不得安寧。」 (aiōn g165)
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
四活物中有一個把盛滿了活到永永遠遠之上帝大怒的七個金碗給了那七位天使。 (aiōn g165)
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn g165)
你所看見的獸，先前有，如今沒有，將要從無底坑裏上來，又要歸於沉淪。凡住在地上、名字從創世以來沒有記在生命冊上的，見先前有、如今沒有、以後再有的獸，就必希奇。 (Abyssos g12)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
又說： 哈利路亞！ 燒淫婦的煙往上冒， 直到永永遠遠。 (aiōn g165)
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr g3041 g4442)
我又看見一位天使從天降下，手裏拿着無底坑的鑰匙和一條大鍊子。 (Abyssos g12)
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
扔在無底坑裏，將無底坑關閉，用印封上，使牠不得再迷惑列國。等到那一千年完了，以後必須暫時釋放牠。 (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
於是海交出其中的死人；死亡和陰間也交出其中的死人；他們都照各人所行的受審判。 (Hadēs g86)
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
不再有黑夜；他們也不用燈光、日光，因為主上帝要光照他們。他們要作王，直到永永遠遠。 (aiōn g165)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
她的家陷入死地； 她的路偏向陰間。 (questioned)
這些人是無水的井，是狂風催逼的霧氣，有墨黑的幽暗為他們存留。 (questioned)
