John 19:24
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
I woro nati mine, “Na tiwa marya kunin ba, nbaa ira ti dinja timoku tiyene sa kuma so kunghari.” Uwaso nani uliru Kutelle na iwa bellin nenge nan kulo, “Iwa kossu tigudun nin nati mine, imon nin tutung i dinja timo ku.”
| فَقَالَ بَعْضُهُمْ لِبَعْضٍ: «لَا نَشُقُّهُ، بَلْ نَقْتَرِعُ عَلَيْهِ لِمَنْ يَكُونُ». لِيَتِمَّ ٱلْكِتَابُ ٱلْقَائِلُ: «ٱقْتَسَمُوا ثِيَابِي بَيْنَهُمْ، وَعَلَى لِبَاسِي أَلْقَوْا قُرْعَةً». هَذَا فَعَلَهُ ٱلْعَسْكَرُ. |
| فَقَالَ الْجُنُودُ بَعْضُهُمْ لِبَعْضٍ: «لا دَاعِيَ لِتَمْزِيقِهِ، بَلْ لِنَقْتَرِعْ عَلَيْهِ فَنَرَى مَنْ يَكْسِبُهُ!» وَقَدْ حَدَثَ ذلِكَ لِيَتِمَّ مَا جَاءَ فِي الْكِتَابِ: «اقْتَسَمُوا ثِيَابِي بَيْنَهُمْ، وَعَلَى قَمِيصِي اقْتَرَعُوا». وَهَذَا هُوَ مَا فَعَلَهُ الْجُنُودُ. |
| ܘܐܡܪܘ ܚܕ ܠܚܕ ܠܐ ܢܤܕܩܝܗ ܐܠܐ ܢܦܤ ܥܠܝܗ ܡܦܤ ܕܡܢܘ ܬܗܘܐ ܘܫܠܡ ܟܬܒܐ ܕܐܡܪ ܕܦܠܓܘ ܢܚܬܝ ܒܝܢܬܗܘܢ ܘܥܠ ܠܒܘܫܝ ܐܪܡܝܘ ܦܤܐ ܗܠܝܢ ܥܒܕܘ ܐܤܛܪܛܝܘܛܐ |
Իսկ զինուորները, երբ Յիսուսին խաչը հանեցին, վերցրին նրա զգեստները եւ չորս մաս արեցին. իւրաքանչիւր զինուորի՝ մէկ մաս: Իսկ քանի որ պատմուճանը առանց կարի էր, վերեւից ներքեւ ամբողջովին հիւսած շուրջանակի,
Ուստի ըսին իրարու. «Չպատռե՛նք զայն, հապա վիճա՛կ ձգենք անոր վրայ՝ թէ որո՛ւ պիտի ըլլայ». որպէսզի իրագործուի այն գրուածը՝ որ կ՚ըսէ. «Իմ հանդերձներս բաժնեցին իրենց մէջ, եւ իմ պատմուճանիս վրայ վիճակ ձգեցին»: Ուրեմն զինուորնե՛րը ըրին այս բաները:
এই কাৰণে তেওঁলোকে পৰস্পৰে ক’লে, “এইটো চোলা আমি ফালি নেপেলাও, কিন্তু এইটো পাবৰ বাবে চিঠি খেলোৱা হওক৷” শাস্ত্ৰীয় বচন সিদ্ধ হবলৈ এনে হ’ল৷ “তেওঁলোকে নিজৰ মাজত মোৰ পিন্ধা কাপোৰ ভাগ-বাঁটি ল’লে৷. ইয়াক নাফালি কোনে পাব চিঠি খেলালে৷”
Onlar bir-birinə dedilər: «Bunu cırmayaq, püşk ataq, görək kimin olur». Müqəddəs Yazıdakı «Aralarında paltarlarımı bölüşdürdülər, Geyimim üçün püşk atdılar» sözü yerinə yetsin deyə əsgərlər bunu etdilər.
la ciyi bwiti tii cike bo worak bilengke ci nyib dige co toke birinka wori kom ki kom ne bilengke
Erran ceçaten bada bere artean, Ezteçagula hura erdira, baina daguigun harçaz çorthe ceinen içanen den: eta haur, Scriptura compli ledinçát, dioela, Ene abillamenduac partitu vkan dituzté bere artean, eta ene abillamenduaren gainean çorthe egotzi vkan duté. Bada gendarmeséc gauça hauc eguin citzaten.
Dadi gagui dunu ilia gilisili sia: dasu, “Amo gadelale sagomu da defea hame. Dunu afae da amo lama: ne, ninia amoga ululuale hedemu.” Gode Sia: da amane dedei dialu, “Na idiniginisi liligi huluane ilia afafale sagoi. Na abula lama: ne ilia da amoga ululuale hedei,” amo sia: da dafawane doaga: i dagoi ba: i.
তারপর তারা একে অন্যকে বলল, “এটা আমরা পৃথকভাবে ছিঁড়ব না, পরিবর্তে এস আমরা ভাগ্য পরীক্ষা করে দেখি, এটা কার হবে।” এই ঘটেছিল যেন শাস্ত্রের বাক্য পূর্ণ হয় বলে, “তারা নিজেদের মধ্যে আমার কাপড় ভাগ করেছিল এবং আমার কাপড়ের জন্য তারা ভাগ্য পরীক্ষা করেছিল।”
তারা পরস্পরকে বলল, “এটা আমরা ছিঁড়ব না, এসো, এটা কার ভাগে পড়ে, তা নির্ধারণ করার জন্য গুটিকাপাত করি।” শাস্ত্রের এই বাণী যেন পূর্ণ হয় তাঁর জন্য এ ঘটনা ঘটল: “আমার পোশাক তারা তাদের মধ্যে ভাগ করে নিল, আর আমার আচ্ছাদনের জন্য গুটিকাপাতের দান ফেলল।” সুতরাং, সৈন্যরা তাই করল।
तैना एप्पू मांमेइं ज़ोने लगे, “एसेरे टोटे केरनेरे बजाए शर्त रखम ज़ेसेरे नंव्वे पुड़ परची निसेली लिगड़ां तैस भोलां।” एन एल्हेरेलेइ भोवं कि ज़ैन पवित्रशास्त्रे मां लिखोरू थियूं तैन पूरू भोए कि, “तैनेईं मेरां लिगड़ां बंटा ते मेरे कोटेरे लेइ शर्त रख्खू ते सिपैहीयेइं एन कियूं।”
इस तांई उना अपु चे बोलया, “असां ऐ नी फाड़ना, पर इदे पर पर्चियां पांदे न की ऐ कुसदा होणा।” ऐ इस तांई होया, ताकि पबित्र शास्त्रे च लिखया गिया सच्च हो, “उना मेरे कपड़े अपु चे बंडी ले कने मेरे कपड़यां पर पर्चियां पाईयां, कने सिपाईयां इयां ही किता।”
ତଃବେ ସଃଇନ୍ମଃନ୍ ତାକାର୍ ତାକାର୍ ବିତ୍ରେ କଃଉଆକଇ ଅୟ୍ଲାୟ୍, “ଇତାକ୍ ଚିରୁ ନଃଚୁଆଁ, ମଃତର୍ ଇରି କାର୍ ଅୟ୍ଦ୍, ସେତାର୍ ଗିନେ କେଳି ବାଚୁଆଁ ।” ଜଃନ୍କଃରି ଦଃର୍ମ୍ ସାସ୍ତର୍ ତଃୟ୍ର୍ ଇ ବଃଚନ୍ ହୁରୁଣ୍ ଅୟ୍ଦ୍, “ସେମଃନ୍ ଅଃହ୍ଣା ଅଃହ୍ଣାର୍ ବିତ୍ରେ ମର୍ ବଃସ୍ତର୍ ବାଟା କଃଲାୟ୍, ଆରେକ୍ ମର୍ ଆଙ୍ଗିର୍ ଗିନେ କେଳି ବାଚ୍ଲାୟ୍ ।” ତଃବେ ସଃଇନ୍ମଃନ୍ ଇସଃବୁ କଃଲାୟ୍ ।
Mansh kes'fwots, «It'o no sha'e bísh b́bodtso noyitse b́dek'o k'anefe bako gaat'k'ayone» bo eti. Man b́ wotwere, «T tahonee kaybodek'i, T kitatsowere it'o boshp'i» Etirwo S'ayin mas'afitstso b́ s'eenetwok'owa, kes' kes'fwotswere mank'o bok'al.
Lavaret a rejont eta etrezo: Na lodennomp ket anezhi, met taolomp ar sord da biv e vo. Evel-se e voe, evit ma vije peurc'hraet ar gomz-mañ eus ar Skritur: Lodennet o deus va dilhad, ha taolet o deus va sae d'ar sord. Evel-se e reas ar soudarded.
U ba hla ni kpamba, kina y'ba nklon na, ye ki ta chacha ni tuma ni to indji wa ani ban wu. Ba tie naki ni ndu lan tre Irji ndu shu wa a tre ndi, “Ba ga nklon Mu ni kpamba, na ta chacha nitu nklon Mu.” Wayi a kpe wa Sojoji ba tie.
затова те рекоха помежду си: Да не я раздираме, а да хвърлим жребие за нея чия да бъде; за да се изпълни написаното, което казва: - "Разделиха си дрехите Ми, И за облеклото Ми хвърлиха жребие". Войниците, прочее, сториха това.
Unya nag-ingnanay sila sa matag-usa, “Dili nato kini gision, apan hinuon magripa kita alang niini aron makahukom kung si kinsa ang makapanag-iya niini.” Kini nahitabo aron nga ang kasulatan matuman nga miingon, “Ilang gibahinbahin ang akong bisti sa ilang kaugalingon; nag-ripa sila sa akong sinina.”
Ug sila nanag-ingon ang usa sa usa, "Dili ta kini pagtabastabason, kondili ripahon ta kon kinsay makatag-iya niini." Kini aron matuman ang kasulatan nga nagaingon: Ilang gibahinbahin ang akong mga bisti alang sa ilang kaugalingon, ug ang akong sinina ilang giripahan."
Pot enao ilegñija entre sija: Mungajit umipe, lao tapolo suette gui jiloña, jaye gaeyo güe: para umacumple y tinigue na ilegña: Mapatte entre sija y magagujo, ya y tunico na magagojo mafatinas y suette. Estesija y sendalo fumatinas.
ᎾᏍᎩ ᎢᏳᏍᏗ ᎯᎠ ᏂᏚᎾᏓᏪᏎᎸᎩ; ᏞᏍᏗ ᎢᎩᏣᎦᎸᎢᏒᎩ, ᎢᏓᏎᎯᏉᏍᎩᏂ ᎢᏓᏙᎴᎰᎯ ᎤᏤᎵᎦ ᎢᏳᎵᏍᏙᏗ ᎨᏒᎢ; ᎤᏙᎯᏳᏗᏱ ᎪᏪᎸ ᎯᎠ ᏥᏂᎬᏅ; ᏚᏂᏯᏙᎸᎩ ᏗᏆᏄᏬ, ᎠᎴ ᎠᏆᏄᏬᏍᏗ ᎤᎾᏌᏍᏔᏅᎩ. ᎯᎠ ᎾᏍᎩ ᎠᏂᏯᏫᏍᎩ ᏄᎾᏛᏁᎸᎩ.
Iwo anati kwa wina ndi mnzake, “Tiyeni tisachingʼambe koma tichite maere kuti tione amene achitenge.” Izi zinachitika kuti malemba akwaniritsidwe amene anati, “Iwo anagawana zovala zanga pakati pawo ndi kuchita maere pa zovala zangazo.” Choncho izi ndi zimene asilikali anachita.
Yekape naw, “Käh mi ktek vai, u naw a bi vai cungkek mi kphawng vai u” ami ti. Acun cun Pamhnama cangcim üng, “Ka suisake jah ng’yetei u lü, ka kcu nglünglawknak khaie ni” ti a küm lawnak vaia kyaki. Acun cun yekape naw ami pawha kyaki.
Nihcae mah, Kahni loe asik o hmah si, mi mah maw coe tih, tiah taham khethaih phoisa va o si, tiah maeto hoi maeto thuih o: nihcae mah kai ih kahni to amzet o moe, kang khuk ih kahni lak hanah taham khethaih phoisa to azuh o, tiah tarik ih Cabu akoep han ih ni, misatuh kaminawk mah to tiah sak o.
Te dongah amamih te, “He tah phen uh boel sih. Tedae u ham a om khaw hmulung bangla yo uh sih,” a ti uh. Te daengah ni cacim loh, “Ka himbai te amamih ham a phen uh tih ka pueinak te hmulung a naan uh,” a ti te a soep eh. Rhalkap rhoek long khaw te te a saii uh tangloeng.
Te dongah amamih te, “He tah phen uh boel sih. Tedae u ham a om khaw hmulung bangla yo uh sih,” a ti uh. Te daengah ni cacim loh, “Ka himbai te amamih ham a phen uh tih, ka pueinak te hmulung a naan uh,” a ti te a soep eh. Rhalkap rhoek long khaw te te a saii uh tangloeng.
Ceamyihna awm saw amingmih ing, “Vawhkaw hi vetaw koeh teek u sih. U ing nu a huh kaw, taicung na zyk u sih,” ti uhy. “Ka hi ve teei unawh ka angki ce taicung zyk sih kawm uh,” tinawh qee hyt na ak awm ce a soepnaak aham vemyihkhqi ve ak awm ni. Ceamyihna qalkapkhqi ing sai uhy.
Tua ahikom amate sung ah, hisia eau tham bua tawng, ahihang kua in i nga ziam, aisan tawng, ci uh hi: hi thu sia, amate in ka puan te hawm uh a, ka laktong atu in aisan uh hi, ci laithiangtho sung ah a ki atkholsa a tangtun natu a hihi. Tua ahikom hi thu te ngalkap te in seam uh hi.
Hichun amahon aseiyun, “Atel tel'a bokeh sangin leh sangu hitin, vang vetaote, koi chang ding ham” atiuve; Hiche hi Pathen thua kijih guilhun na dinga kisei chu ahi. Hichun amahon von chu alehsang un vangvet nan aneiyun, hitichun anabol'un ahi.
Angki phi laipalah apinimaw a coe han ati awh teh cungpam khoe e a rayu awh telah Cakathoung ni ati e hah a kuep na han ransanaw ni a sak awh.
他们就彼此说：“我们不要撕开，只要拈阄，看谁得着。”这要应验经上的话说： 他们分了我的外衣， 为我的里衣拈阄。 兵丁果然做了这事。
他們就彼此說：「我們不要撕開，只要拈鬮，看誰得着。」這要應驗經上的話說： 他們分了我的外衣， 為我的裏衣拈鬮。 兵丁果然做了這事。
因此，他们彼此说：“就别把它撕开了，我们来抽签，看看谁能拿到它。”这就应验了经上所说的：“他们分了我的外衣，又为我的衣而抽签。”
所以他們彼此說: 「不要把它們撕開，我們擲骰，看是誰的。」這就應驗了經上的話『他們瓜分了我的衣服，為我的長衣，他們拈鬮。』士兵果然這樣作了。
Nipele ŵangondo wo ŵasalilene, “Tunapapulanye nambo tutende gudugudu kuti uwe wacheni.” Yeleyo yatendekwe kuti gamalile Malembelo ga Akunnungu gagakuti, “Ŵagaŵene iwalo yangu, ni mwinjilo wangu ŵatendele gudugudu.” Yeleyo ni yatite pakupanganya ŵangondo wo.
ⲡⲉϫⲱⲟⲩ ⲟⲩⲛ ⳿ⲛⲛⲟⲩⲉⲣⲏⲟⲩ ϫⲉ ⳿ⲙⲡⲉⲛ⳿ⲑⲣⲉⲛⲫⲁϧⲥ ⲁⲗⲗⲁ ⲙⲁⲣⲉⲛϩⲓⲱⲡ ⳿ⲉⲣⲟⲥ ϫⲉ ⲁⲥⲛⲁⲉⲣ ⲑⲁ ⲛⲓⲙ ⳿ⲙⲙⲟⲛ ϩⲓⲛⲁ ⳿ⲛⲧⲉ ϯ⳿ⲅⲣⲁⲫⲏ ϫⲱⲕ ⳿ⲉⲃⲟⲗ ⲉⲥϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲁⲩⲫⲱϣ ⳿ⲛⲛⲁ⳿ϩⲃⲱⲥ ⳿ⲉ⳿ϩⲣⲁⲩ ⲟⲩⲟϩ ⲧⲁϩⲉⲃⲥⲱ ⲁⲩϩⲓⲱⲡ ⳿ⲉⲣⲟⲥ ⲛⲁⲓ ⲟⲩⲛ ⲉⲧⲁⲩⲁⲓⲧⲟⲩ ⳿ⲛϫⲉ ⲛⲓⲙⲁⲧⲟⲓ.
ⲡⲉϫⲁⲩ ⲇⲉ ⲛⲛⲉⲩⲉⲣⲏⲩ ϫⲉ ⲙⲡⲣⲧⲣⲉⲛⲡⲁϩⲥ ⲁⲗⲗⲁ ⲙⲁⲣⲛⲉⲛⲓⲙ ⲉⲣⲟⲥ ϫⲉ ⲉⲥⲛⲁⲣ ⲧⲁ ⲛⲓⲙ ϫⲉⲕⲁⲥ ⲉⲣⲉⲧⲉⲅⲣⲁⲫⲏ ϫⲱⲕ ⲉⲃⲟⲗ ϫⲉ ⲁⲩⲡⲉϣ ⲛⲁϩⲟⲓⲧⲉ ⲉϫⲱⲟⲩ ⲁⲩⲛⲉϫ ⲕⲗⲏⲣⲟⲥ ⲉϫⲛ ⲧⲁϩⲃⲥⲱ ⲙⲙⲁⲧⲟⲓ ⲙⲉⲛ ⲁⲩⲣ ⲛⲁⲓ
ⲡⲉϫⲁⲩ ⲇⲉ ⲛ̅ⲛⲉⲩⲉⲣⲏⲩ. ϫⲉ ⲙ̅ⲡⲣ̅ⲧⲣⲉⲛⲡⲁϩⲥ̅. ⲁⲗⲗⲁ ⲙⲁⲣⲛ̅ⲉⲛⲓⲙ ⲉⲣⲟⲥ ϫⲉ ⲉⲥⲛⲁⲣ̅ⲧⲁⲛⲓⲙ ϫⲉⲕⲁⲥ ⲉⲣⲉⲧⲉⲅⲣⲁⲫⲏ ϫⲱⲕ ⲉⲃⲟⲗ ϫⲉ ⲁⲩⲡⲉϣⲛⲁϩⲟⲓ̈ⲧⲉ ⲉϫⲱⲟⲩ ⲁⲩⲛⲉϫⲕⲗⲏⲣⲟⲥ ⲉϫⲛ̅ⲧⲁϩⲃ̅ⲥⲱ. ⲙ̅ⲙⲁⲧⲟⲓ̈ ⲙⲉⲛ ⲁⲩⲣ̅ⲛⲁⲓ̈.
ⲠⲈϪⲰⲞⲨ ⲞⲨⲚ ⲚⲚⲞⲨⲈⲢⲎⲞⲨ ϪⲈ ⲘⲠⲈⲚⲐⲢⲈⲚⲪⲀϦⲤ ⲀⲖⲖⲀ ⲘⲀⲢⲈⲚϨⲒⲰⲠ ⲈⲢⲞⲤ ϪⲈ ⲀⲤⲚⲀⲈⲢ ⲐⲀ ⲚⲒⲘ ⲘⲘⲞⲚ ϨⲒⲚⲀ ⲚⲦⲈϮⲄⲢⲀⲪⲎ ϪⲰⲔ ⲈⲂⲞⲖ ⲈⲤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲀⲨⲪⲰϢ ⲚⲚⲀϨⲂⲰⲤ ⲈϨⲢⲀⲨ ⲞⲨⲞϨ ⲦⲀϨⲈⲂⲤⲰ ⲀⲨϨⲒⲰⲠ ⲈⲢⲞⲤ ⲚⲀⲒ ⲞⲨⲚ ⲈⲦⲀⲨⲀⲒⲦⲞⲨ ⲚϪⲈⲚⲒⲘⲀⲦⲞⲒ.
Rekoše zato među sobom: “Ne derimo je, nego bacimo za nju kocku pa komu dopane” - da se ispuni Pismo koje veli: Razdijeliše među se haljine moje, za odjeću moju baciše kocku. I vojnici učiniše tako.
I řekli mezi sebou: Neroztrhujme jí, ale losujme o ni, čí bude. Aby se naplnilo písmo, řkoucí: Rozdělili sobě roucho mé, a o můj oděv metali los. Tedy žoldnéři tak učinili.
I řekli mezi sebou: Neroztrhujme jí, ale losujme o ni, čí bude. Aby se naplnilo písmo, řkoucí: Rozdělili sobě roucho mé, a o můj oděv metali los. A žoldnéři zajisté tak učinili.
ale řekli si: „Budeme losovat, kdo z nás ho dostane.“Tím nevědomky uskutečnili prorockou předpověď: „Rozdělili si můj plášť a losovali o můj oděv.“
Da sagde de til hverandre: "Lader os ikke sønderskære den, men kaste Lod om den, hvis den skal være;" for at Skriften skulde opfyldes, som siger: "De delte mine Klæder imellem sig og kastede Lod om mit Klædebon." Dette gjorde da Stridsmændene.
Da sagde de til hverandre: „Lader os ikke sønderskære den, men kaste Lod om den, hvis den skal være; ‟ for at Skriften skulde opfyldes, som siger: „De delte mine Klæder imellem sig og kastede Lod om mit Klædebon.‟ Dette gjorde da Stridsmændene.
Da sagde de til hverandre: „Lader os ikke sønderskære den, men kaste Lod om den, hvis den skal være; ‟ for at Skriften skulde opfyldes, som siger: „De delte mine Klæder imellem sig og kastede Lod om mit Klædebon.‟ Dette gjorde da Stridsmændene.
ସେଟାର୍ପାଇ ସେମନ୍ ନିଜର୍ ନିଜର୍ ବିତ୍ରେ କାତା ଅଇଲାଇ । “ଆମେ ଏ ପଚିଆ ନ ଚିରିକରି ଏଟା କାକେଅଇସି ବଲି ଜାନ୍ବାକେ କେଡ୍ ପୁଟାଉଁ ।” ଜେନ୍ତିକି ସାସ୍ତରେ ଲେକାଅଇଲା କାତା ସିଦ୍ ଅଇବାକେ ଏନ୍ତି ଅଇଲା । “ମର୍ ପଚିଆ ସେମନ୍ ନିଜର୍ ନିଜର୍ ବିତ୍ରେ ବାଟା କଲାଇ, ଆରି ମୁଇ ପିନ୍ଦ୍ବା ପଚିଆର୍ ପାଇ କେଡ୍ପୁଟାଇଲାଇ ।” ସେଟାସେ ସନିଅମନ୍ କଲାଇ ।
Negiwacho e kindgi giwegi niya, “En kik wayieche. Wagouru ombulu e dierwa mondo wangʼe ngʼama kawe.” Mano notimore mondo Ndiko ochop kare manowacho niya, “Ne gipogore lepa e kindgi giwegi kendo gigoyo ombulu ne nangana.” Mano e kaka ne jolwenygo notimo.
Mpawo bakati kuli umwi awumwi, “Tatuchideluli pe, pesi aatusonde kuchitila kuti chilyaambe kuti chilaaba chani. Eechi chakachitika kuchitila kuti malembe azuzikizigwe awamba kuti, “Bakaabana zikobela zyangu akati kaabo akusonda zisamo zyangu. Eezi nzibakachita basilumamba.”
Zij dan zeiden tot elkander: Laat ons dien niet scheuren, maar laat ons daarover loten, wiens die zijn zal; opdat de Schrift vervuld worde, die zegt: Zij hebben Mijn klederen onder zich verdeeld, en over Mijn kleding hebben zij het lot geworpen. Dit hebben dan de krijgsknechten gedaan.
Ze zeiden dus tot elkander: Laten we het niet in stukken scheuren, maar er om loten, wie het krijgt. Zo zou de Schrift worden vervuld: "Ze hebben mijn klederen onder elkander verdeeld, En over mijn gewaad het lot geworpen." En zo deden het dus de soldaten.
Zij dan zeiden tot elkander: Laat ons dien niet scheuren, maar laat ons daarover loten, wiens die zijn zal; opdat de Schrift vervuld worde, die zegt: Zij hebben Mijn klederen onder zich verdeeld, en over Mijn kleding hebben zij het lot geworpen. Dit hebben dan de krijgsknechten gedaan.
They said therefore among themselves, Let us not divide it, but cast a lot for it, whose it will be, so that the scripture might be fulfilled, which says, They parted my garments among them, and for my clothing they cast a lot. Therefore the soldiers indeed did these things.
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots.
Then they said, one to another, let us not rend it, but cast lots for it, whose it shall be. This was done that the scripture might be fulfilled, which says: They divided my clothing among them, and for my vesture they did cast lots. The soldiers, therefore, did these things.
So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
So they said among themselves, Let this not be cut up, but let us put it to the decision of chance and see who gets it. (They did this so that the Writings might come true, which say, They made a distribution of my clothing among them, and my coat they put to the decision of chance.) This was what the men of the army did.
so they said to one another, “Let us not tear it apart, but cast lots for it to decide whose it will be.” This happened to fulfill the Scripture that says, “They divided my garments among themselves, and for my clothing they cast lots.” This is what the soldiers did.
Then they said to one another, “Let us not cut it, but instead let us cast lots over it, to see whose it will be.” This was so that the Scripture would be fulfilled, saying: “They have distributed my garments among themselves, and for my vesture they have cast lots.” And indeed, the soldiers did these things.
They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.
They said then one to another: Let us not cut it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lot. And the soldiers indeed did these things.
So they said among themselves, “Let's not rip it, but toss for it, to see whose it will be,” so that the Scripture might be fulfilled which says: “They divided my clothes among themselves, and for my clothing they cast a lot.” That is why the soldiers did these things.
So they said to each other, “Let's not tear it, but let's decide who will have it by rolling dice.” This fulfilled the Scripture that says, “They divided my garments among them and rolled dice for my clothing.”
Therefore they sayde one to another, Let vs not deuide it, but cast lots for it, whose it shall be. This was that the Scripture might be fulfilled, which sayth, They parted my garments among them, and on my coate did cast lots. So the souldiers did these things in deede.
Therefore they said to one another, “Let’s not tear it, but cast lots to see whose it will be,” that the Scripture might be fulfilled which says: “They divided my garments among them, And for my clothing they cast lots.” So the soldiers did these things.
Then they said to one another, Let us not tear it, but let us gamble for it, whose it shall be. In order that the Scripture may be fulfilled, saying, They divided my garments among themselves, and upon my vesture they cast the lot. Then indeed the soldiers did these things.
They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, “They parted my garments among them, and for my vest they cast lots.” So the soldiers therefore did these things.
they said therefore to one another, Let us not cut it, but let us cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, "They parted my garments among them, and upon my vesture did they cast lots." These things therefore the soldiers did.
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which says, They parted my raiment among them, and for my clothing they did cast lots. These things therefore the soldiers did.
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which says, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
they said, therefore, to one another, “We may not tear it, but cast a lot for it, whose it will be”; that the Writing might be fulfilled, that is saying, “They divided My garments to themselves, and they cast a lot for My clothing”; the soldiers, therefore, indeed, did these things.
and said, among themselves, Let us not tear it, but determine by lot whose it shall be; by this verifying the scripture, which says, "They shared my mantle among them, and cast lots for my vesture."
so the soldiers said one to another. "Let us not tear it. Let us draw lots, to see whose it shall be" - that the Scripture might be fulfilled. They divided my garments among them, For my raiment did they cast lots. This was what the soldiers did.
Then they said to one another, "Let us not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They divided my clothes among themselves, and for my clothing they cast a lot." Therefore the soldiers did these things.
Then they said to one another, "Let us not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They divided my clothes among themselves, and for my clothing they cast a lot." Therefore the soldiers did these things.
Then they said to one another, "Let us not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They divided my clothes among themselves, and for my clothing they cast a lot." Therefore the soldiers did these things.
Then they said to one another, "Let us not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They divided my clothes among themselves, and for my clothing they cast a lot." Therefore the soldiers did these things.
Then they said to one another, "Let us not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They divided my clothes among themselves, and for my clothing they cast a lot." Therefore the soldiers did these things.
Then they said to one another, "Let us not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They divided my clothes among themselves, and for my clothing they cast a lot." Therefore the soldiers did these things.
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be. That the scripture might be fulfilled: “They parted my garments among them, and for my vesture they cast lots.” These things the soldiers did.
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They divided my garments among them. For my cloak they cast lots.” Therefore the soldiers did these things.
So they said to one another, ‘Do not let us tear it, but let us cast lots for it, to see who will have it.’ This was in fulfilment of the words of scripture – “They shared my clothes among them, and over my clothing they cast lots.” That was what the soldiers did.
So they said to one another, “Do not let us tear it, but let us cast lots for it, to see who will have it.” This was in fulfillment of the words of scripture – ‘They shared my clothes among them, and over my clothing they cast lots.’ That was what the soldiers did.
They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots. These things therefore the soldiers did.
They said, therefore, one to another—Let us not rend it, but cast lots for it, whose, it shall be; —that, the Scripture, might be fulfilled—They parted my garments amongst them, and, for my vestment, they cast lots: —yes verily, the soldiers, these things did.
They said therefore to one another; Not let us tear up it, but let us cast lots for it whose it will be; that the Scripture may be fulfilled what is being spoken: They divided the garments of Mine among themselves and for the clothing of Mine they cast a lot. The indeed therefore soldiers these things did,
to say therefore/then to/with one another not to split it/s/he but to choose by lot about it/s/he which? to be in order that/to the/this/who a writing to fulfill the/this/who to say to divide the/this/who clothing me themself and upon/to/against the/this/who clothing me to throw: throw lot the/this/who on the other hand therefore/then soldier this/he/she/it to do/make: do
And they said one to another, Let us not rend it, but play for it by playing, (to decide) whose it shall be: and fulfilled was the scripture which had said,
And they said one to another: We will not rend it, but will cast the lot upon it, whose it shall he. And the scripture was fulfilled, which said: They divided my garments among them; and upon my venture they cast the lot. These things did the soldiers.
So they said to each other, “Let’s not tear it. Instead, let’s [decide] ([by] throwing lots/[by] gambling) who will get it.” So that is what the soldiers did. As a result, these words were fulfilled {they fulfilled these words} that [the Psalmist had written] in Scripture, They divided [most of] my clothes among themselves. They cast lots for [one piece of] my clothing.
So they said to one another: “Do not let us tear it, but let us cast lots for it, to see who shall have it.” This was in fulfilment of the words of Scripture — ‘They shared my clothes among them, And over my clothing they cast lots.’ That was what the soldiers did.
And they sayde one to another. Let vs not devyde it: but cast loostes who shall have it That the scripture myght be fulfilled which sayth. They parted my rayment amonge them and on my coote dyd cast lottes. And the soudiers dyd soche thinges in dede.
Then they said to each other, “Let us not tear it, but instead let us cast lots for it to decide whose it will be.” This happened so that the scripture would be fulfilled which said, “They divided my garments among themselves and cast lots for my clothing.” This is what the soldiers did.
They said therefore among themselves, Let us not rend it, but cast lots for it whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they cast lots. These things therefore the soldiers did.
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they cast lots. These things therefore the soldiers did.
So they said to one another, "Do not let us tear it. Let us draw lots for it." This happened that the Scripture might be fulfilled which says, "They shared my garments among them, and drew lots for my clothing." That was just what the soldiers did.
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments amongst them. They cast lots for my clothing.” Therefore the soldiers did these things.
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments amongst them. They cast lots for my clothing.” Therefore the soldiers did these things.
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments amongst them. They cast lots for my clothing.” Therefore the soldiers did these things.
Therfor thei seiden togidere, Kitte we not it, but caste we lot, whos it is; that the scripture be fulfillid, seiynge, Thei partiden my clothis to hem, and on my cloth thei casten lot. And the kniytis diden these thingis.
they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.
Ili do diris unu al alia: Ni ne disŝiru ĝin, sed lotu pri ĝi, kies ĝi estos; por ke plenumiĝu la Skribo, kiu diras: Ili dividis miajn vestojn inter si, Pri mia tuniko ili lotis. Tion la soldatoj faris.
Seepärast ütlesid nad üksteisele: „Ärme rebi seda katki, vaid otsustame täringut heites, kes selle endale saab.“Nii täitus see, mis on Pühakirjas öeldud: „Nad jaotavad mu rõivad omavahel ja veeretavad täringut mu kehakatte pärast.“
Eya ta wogblɔ na wo nɔewo be, “Menyo be miavuvui o, ke boŋ mina miada akɔ, eye ame si ɖu dzi la naxɔe.” Esia va eme be wòawu ŋɔŋlɔ la nu be, “Woma nye awuwo na wo nɔewo, eye woda akɔ ɖe nye awu ʋlaya dzi.” Alea asrafoawo wɔ.
Niin he sanoivat keskenänsä: älkäämme tätä rikkoko, vaan heittäkäämme tästä arpaa, kenenkä se pitää oleman: että Raamattu täytettäisiin, joka sanoo: he ovat minun vaatteeni itsellensä jakaneet ja ovat heittäneet minun hameestani arpaa. Ja sotamiehet tosin näin tekivät.
Sentähden he sanoivat toisillensa: "Älkäämme leikatko sitä rikki, vaan heittäkäämme siitä arpaa, kenen se on oleva"; että tämä kirjoitus kävisi toteen: "He jakoivat keskenänsä minun vaatteeni ja heittivät minun puvustani arpaa". Ja sotamiehet tekivät niin.
Zij zeiden dan tot malkander: Laat ons dit niet scheuren, maar laat ons er over loten van wien het zijn zal. Opdat de Schrifture vervuld zou worden, die zegt: Zij hebben mijn kleederen onder malkander verdeeld en over mijn gewaad het lot geworpen. — Dit deden dan de soldaten.
Ils se dirent donc entre eux: " Ne la déchirons pas, mais tirons au sort à qui elle sera ": afin que s'accomplît cette parole de l'Écriture: " Ils se sont partagé mes vêtements, et ils ont tiré ma robe au sort. " C'est ce que firent les soldats.
Ils se dirent alors les uns aux autres: « Ne la déchirons pas, mais tirons au sort à qui elle appartiendra », afin que s'accomplisse l'Écriture, qui dit, « Ils ont partagé mes vêtements entre eux. Ils ont tiré au sort mes vêtements. » C'est pourquoi les soldats ont fait ces choses.
Ils dirent donc entre eux: Ne la déchirons pas, mais jetons-la au sort, à qui elle sera, – afin que l’écriture fût accomplie, qui dit: « Ils ont partagé entre eux mes vêtements, et ils ont jeté le sort sur ma robe ». Les soldats donc firent ces choses.
Et ils dirent entre eux: ne la mettons point en pièces, mais jetons-la au sort, [pour savoir] à qui elle sera. Et [cela arriva ainsi], afin que l'Ecriture fût accomplie, disant: ils ont partagé entre eux mes vêtements, et ils ont jeté au sort ma robe; les soldats donc firent ces choses.
Ils se dirent donc l’un à l’autre: Ne la divisons point, mais tirons au sort à qui elle sera. Afin que s’accomplît l’Ecriture disant: Ils se sont partagés mes vêtements, et sur ma robe ils ont jeté le sort. Les soldats firent donc cela.
Ne la déchirons pas, mais tirons au sort à qui elle sera. Cela arriva afin que s’accomplît cette parole de l’Écriture: Ils se sont partagé mes vêtements, Et ils ont tiré au sort ma tunique. Voilà ce que firent les soldats.
Ils se dirent donc entre eux: « Ne la déchirons pas, mais tirons au sort à qui elle sera »: afin que s’accomplît cette parole de l’Écriture: « Ils se sont partagé mes vêtements, et ils ont tiré ma robe au sort. » C’est ce que firent les soldats.
ils se dirent entre eux: «Ne la déchirons pas, mais tirons au sort à qui l'aura.» Ainsi firent les soldats; afin que s'accomplît l'Écriture, qui dit: «Ils se sont partagé mes habits, et ils ont tiré au sort mon vêtement.»
Ils dirent donc entre eux: Ne la partageons pas, mais tirons au sort à qui l'aura; afin que fût accomplie cette parole de l'Écriture: Ils se sont partagés mes vêtements, et ils ont tiré au sort ma robe. Ainsi firent les soldats.
ils se dirent donc entre eux: « Ne la déchirons pas, mais tirons-la au sort, à qui l'aura. » — Afin que fût accompli le passage de l'Écriture: « Ils se sont partagé mes vêtements, et ils ont tiré mon habit au sort. » — Les soldats firent donc ces choses,
«Ne la déchirons pas, se dirent-ils, mais tirons au sort à qui l'aura». (C'était afin que fût accomplie l'Écriture: «Ils ont partagé mes vêtements entre eux Et sur ma robe ils ont jeté le sort.») Donc, les soldats firent ainsi.
Ils se dirent donc les uns aux autres: Ne la déchirons pas; mais tirons au sort à qui l'aura. C'était afin que cette parole de l'Écriture fût accomplie: «Ils ont partagé mes vêtements entre eux, et ils ont tiré ma robe au sort.» Voilà ce que firent les soldats.
Hessa gish wotadarati ba garssan “Gishan oonna gakkanakoone errana mala iza bolla exxa yeggana attin dakooko” gida. Hessika hanidday kase “Ta mayoo istti gishshetii ekkida, ta bollara mayza mayoza bolla exxa yegiida” getetida geesha maxaafa qaalay poleistana malasa. Wotararatikka heesa oothida.
Da sprachen sie zueinander: "Wir wollen es nicht zerschneiden, sondern durchs Los entscheiden, wer es haben soll." Denn es mußte das Schriftwort in Erfüllung gehen: Sie haben meine Kleider unter sich geteilt und über mein Gewand das Los geworfen. Das taten die Soldaten.
Sie sprachen zueinander: "Wir wollen ihn nicht zerteilen, vielmehr um ihn losen, wem er gehören soll." So sollte in Erfüllung gehen, was in der Schrift geschrieben steht: "Sie teilen meine Kleider unter sich und werfen über mein Gewand das Los." Dies taten denn auch die Soldaten.
Da sprachen sie zueinander: Laßt uns ihn nicht zerreißen, sondern um ihn losen, wessen er sein soll; auf daß die Schrift erfüllt würde, welche spricht: "Sie haben meine Kleider unter sich verteilt, und über mein Gewand haben sie das Los geworfen". [Ps. 22,18] Die Kriegsknechte nun haben dies getan.
Da sprachen sie zueinander: Laßt uns ihn nicht zerreißen, sondern um ihn losen, wessen er sein soll; auf daß die Schrift erfüllt würde, welche spricht: “Sie haben meine Kleider unter sich verteilt, und über mein Gewand haben sie das Los geworfen”. Die Kriegsknechte nun haben dies getan.
Da sagten sie zu einander: wir wollen ihn nicht zerreißen, sondern darüber losen, wem er gehören soll. Damit die Schrift erfüllet würde: Sie haben meine Kleider unter sich verteilt, und über mein Gewand haben sie das Los geworfen.
Da sprachen sie untereinander: Lasset uns den nicht zerteilen, sondern darum losen, wes er sein soll (auf daß erfüllet würde die Schrift, die da, sagt: Sie haben meine Kleider unter sich geteilet und haben über meinen Rock das Los geworfen). Solches taten die Kriegsknechte.
Da sprachen sie untereinander: Laßt uns den nicht zerteilen, sondern darum losen, wes er sein soll. (Auf daß erfüllet würde die Schrift, die da sagt: “Sie haben meine Kleider unter sich geteilt und haben über meinen Rock das Los geworfen.”) Solches taten die Kriegsknechte.
Da sagten sie zueinander: »Wir wollen es nicht zerschneiden, sondern darum losen, wem es gehören soll« – so sollte das Schriftwort seine Erfüllung finden: »Sie haben meine Kleider unter sich verteilt und über mein Gewand das Los geworfen.« Auf diese Weise verfuhren also die Soldaten.
Da sprachen sie zueinander: Laßt uns den nicht zertrennen, sondern darum losen, wem er gehören soll; auf daß die Schrift erfüllt würde, die da spricht: Sie haben meine Kleider unter sich geteilt und über mein Gewand das Los geworfen. Solches taten die Kriegsknechte.
Da sagten sie zueinander: Den wollen wir nicht zerstücken, sondern darum losen, wessen er sein soll, so daß die Schrift erfüllt würde, die da sagt: Sie zerteilten Meine Kleider unter sich, und über Meinen Rock warfen sie das Los. Solches denn taten die Kriegsknechte.
Da sprachen sie zu einander: Laßt uns den nicht verteilen, sondern darum losen, wem er sein soll; damit die Schrift erfüllt würde, die da sagt: "Sie haben sich meine Kleider verteilt, und über mein Gewand das Los geworfen." Solches taten denn die Kriegsknechte.
Nacio ikĩĩrana atĩrĩ, “Nĩtũtigei kũmĩtarũra; rekei tũmĩcuukĩre mĩtĩ nĩguo tũmenye ũrĩa ũgũthiĩ nayo.” Gwekĩkire ũguo nĩguo Maandĩko mahinge marĩa moigĩte atĩrĩ, “Maagayanire nguo ciakwa, na magĩcuukĩra kanjũ yakwa mĩtĩ.” Ũguo nĩguo thigari ciekire.
Wotaaddareti, “Oona gakkaneekko, saama yegganaappe attin ma7uwa peedhokko” yaagidosona. Hessi haniday Geeshsha Maxaafan, “Ta ma7uwa shaakki ekkidosona; ta adussa ma7uwa bollaka saama yeggidosona” geetettidayssi polettana melassa. Hessa gisho, wotaaddareti hessa oothidosona.
tin da padili, ama tin puali caaca, ki le yua n baa diedili, li den tieni yeni ke idiani n yedi yaala n tieni: Bi boagidi n tiayiekaadi bi siiga, ki pua n liadicianli caaca, lani n tie aminteela n den tieni yaala.
li ŋamu po Aminteela den yedi bi lieba tin da padigu ama tin toa tiatia ki bandi yua n baa di. li kuli tieni ki baa gbieni yi diani n den maadi yaala kuli, bi boagidi n tiadi bi ŋmiali nni ki toani tiatia nliadiciangu po.
ειπον ουν προς αλληλους μη σχισωμεν αυτον αλλα λαχωμεν περι αυτου τινος εσται ινα η γραφη πληρωθη η λεγουσα διεμερισαντο τα ιματια μου εαυτοις και επι τον ιματισμον μου εβαλον κληρον οι μεν ουν στρατιωται ταυτα εποιησαν
Είπον λοιπόν προς αλλήλους· Ας μη σχίσωμεν αυτόν, αλλ' ας ρίψωμεν λαχνόν περί αυτού τίνος θέλει είσθαι· διά να πληρωθή η γραφή η λέγουσα· Διεμερίσθησαν τα ιμάτιά μου εις εαυτούς, και επί τον ιματισμόν μου έβαλον κλήρον· οι μεν λοιπόν στρατιώται ταύτα έκαμον.
ειπον ουν προς αλληλους μη σχισωμεν αυτον αλλα λαχωμεν περι αυτου τινος εσται ινα η γραφη πληρωθη η λεγουσα διεμερισαντο τα ιματια μου εαυτοις και επι τον ιματισμον μου εβαλον κληρον οι μεν ουν στρατιωται ταυτα εποιησαν
ειπον ουν προσ αλληλουσ μη σχισωμεν αυτον αλλα λαχωμεν περι αυτου τινοσ εσται ινα η γραφη πληρωθη η λεγουσα διεμερισαντο τα ιματια μου εαυτοισ και επι τον ιματισμον μου εβαλον κληρον οι μεν ουν στρατιωται ταυτα εποιησαν
εἶπον οὖν πρὸς ἀλλήλους· μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ ἡ λέγουσα· διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον.
εἶπαν οὖν πρὸς ἀλλήλους Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.
εἶπαν οὖν πρὸς ἀλλήλους· Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ ⸂ἡ λέγουσα· Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.
εἶπαν οὖν πρὸς ἀλλήλους· μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ ἡ λέγουσα· διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν,
ειπον ουν προς αλληλους μη σχισωμεν αυτον αλλα λαχωμεν περι αυτου τινος εσται ινα η γραφη πληρωθη η λεγουσα διεμερισαντο τα ιματια μου εαυτοις και επι τον ιματισμον μου εβαλον κληρον οι μεν ουν στρατιωται ταυτα εποιησαν
Εἶπον οὖν πρὸς ἀλλήλους, “Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ, τίνος ἔσται”· ἵνα ἡ Γραφὴ πληρωθῇ ἡ λέγουσα, “Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον.” Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.
ειπον ουν προς αλληλους μη σχισωμεν αυτον αλλα λαχωμεν περι αυτου τινος εσται ινα η γραφη πληρωθη η λεγουσα διεμερισαντο τα ιματια μου εαυτοις και επι τον ιματισμον μου εβαλον κληρον οι μεν ουν στρατιωται ταυτα εποιησαν
Εἶπον οὖν πρὸς ἀλλήλους, Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ, τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ ἡ λέγουσα, Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.
ειπον ουν προς αλληλους μη σχισωμεν αυτον αλλα λαχωμεν περι αυτου τινος εσται ινα η γραφη πληρωθη η λεγουσα διεμερισαντο τα ιματια μου εαυτοις και επι τον ιματισμον μου εβαλον κληρον οι μεν ουν στρατιωται ταυτα εποιησαν
Εἶπον οὖν πρὸς ἀλλήλους, Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ, τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ ἡ λέγουσα, Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.
ειπον ουν προς αλληλους μη σχισωμεν αυτον αλλα λαχωμεν περι αυτου τινος εσται ινα η γραφη πληρωθη η λεγουσα διεμερισαντο τα ιματια μου εαυτοις και επι τον ιματισμον μου εβαλον κληρον οι μεν ουν στρατιωται ταυτα εποιησαν
ειπον ουν προς αλληλους μη σχισωμεν αυτον αλλα λαχωμεν περι αυτου τινος εσται ινα η γραφη πληρωθη η λεγουσα διεμερισαντο τα ιματια μου εαυτοις και επι τον ιματισμον μου εβαλον κληρον οι μεν ουν στρατιωται ταυτα εποιησαν
εἶπον οὖν πρὸς ἀλλήλους, Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ ἡ λέγουσα, Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν·
ειπαν ουν προς αλληλους μη σχισωμεν αυτον αλλα λαχωμεν περι αυτου τινος εσται ινα η γραφη πληρωθη {VAR2: [η λεγουσα] } διεμερισαντο τα ιματια μου εαυτοις και επι τον ιματισμον μου εβαλον κληρον οι μεν ουν στρατιωται ταυτα εποιησαν
ειπον ουν προς αλληλους μη σχισωμεν αυτον αλλα λαχωμεν περι αυτου τινος εσται ινα η γραφη πληρωθη η λεγουσα διεμερισαντο τα ιματια μου εαυτοις και επι τον ιματισμον μου εβαλον κληρον οι μεν ουν στρατιωται ταυτα εποιησαν
εἶπαν οὖν πρὸς ἀλλήλους· μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ, τίνος ἔσται. ἵνα ἡ γραφὴ πληρωθῇ· διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.
ସନ୍ୟଇଙ୍ଗ୍ ମେଇଂମେଇଂ ବିତ୍ରେ ବାସଙ୍ଗ୍ ଆର୍କେ “ଆକ୍ମେକେ ନେଃସ୍ୟାଃଗ୍ପା । ଲେଟ୍ରିକ୍ ତ୍ଲାଗ୍ନ୍ନିଆ ଜା ପେଅବାଏ, ମେଁ ଆତେନ୍ ଡୁଂଡଏ ।” ଆକେନ୍ ଗଟ୍ନାରେ ସାସ୍ତର୍ ଗୁଆର୍କ୍ନେ ମୁଇଙ୍ଗ୍ ବ୍ନାଲିର୍ ପୁରନ୍ ଡିଙ୍ଗ୍କେ; “ମେଇଂ ନେଙ୍ଗ୍ନେ ସକା ସାପା ବାଟା ତ୍ଲାଗ୍ଚେ ଡୁଂଡ ଆର୍କେ । ନେଙ୍ଗ୍ନେ ସକା ନ୍ସା ଲେଟ୍ରିକ୍ ତ୍ଲାଗ୍ ଆର୍କେ ।” ସନ୍ୟଇଙ୍ଗ୍ ଟିକ୍ ଦେତ୍ ରକମ୍ ଡିଙ୍ଗ୍ ଆର୍କେ ।
પછી તેઓએ પરસ્પર કહ્યું કે, ‘આપણે તેને ફાડીએ નહિ; પણ તે કોને મળે તે જાણવા માટે ચિઠ્ઠીઓ નાખીએ!’ ‘તેઓએ પરસ્પર મારાં વસ્ત્રો વહેંચી લીધાં અને મારા ઝભ્ભા માટે ચિઠ્ઠીઓ નાખી.’ એમ નિયમશાસ્ત્રમાં જે લખેલું છે તે પૂર્ણ થાય માટે આ બન્યું, તેથી એ કાર્ય સિપાઈઓએ કર્યુ.
Sòlda yo yonn di lòt: Nou p'ap chire rad sa a non. Ann tire osò pou konnen pou ki moun l'ap ye. Se konsa, pawòl ki te ekri nan Liv la rive vre: Yo separe rad mwen ant yo: Yo tire osò pou rad mwen an. Se sa menm sòlda yo te fè.
Akoz sa yo te di youn ak lòt, annou pa chire li, men tire osò pou li, pou deside pou kilès li dwe ye. Konsa, yo te akonpli Lekriti a ki te di: “Yo te divize vètman Mwen yo pami yo, e pou rad Mwen yo tire osò.” Pou sa a, sòlda yo te fè bagay sa yo.
इस करकै सिपाहियाँ नै आप्पस म्ह कह्या, “हम इस ताहीं पाड़ा कोनी, पर इसपै पर्ची गेर कै, के यो किसका होवैगा।” न्यू इस करकै होया के पवित्र ग्रन्थ म्ह जो लिख्या होया वो पूरा हो, “उननै मेरे लत्ते आप्पस म्ह बांड लिए अर मेरे लत्ते पै पर्ची गेरी।”
Sai suka ce wa juna, “Kada mu yage ta, sai dai mu jefa ƙuri’a a kanta mu ga wanda zai ci.” Wannan ya faru ne don a cika nassin da ya ce, “Suka rarraba tufafina a junansu, suka kuma jefa ƙuri’a a kan rigata.” Abin da sojojin suka yi ke nan.
Sai sukace wa junansu, “Kada mu yaga alkyabbar, amma kuzo mu jefa kuri'a a kan ta mu gani ko wanene zai dauke ta, anyi haka ne domin a cika nassi cewa “Sun raba rigata a tsakaninsu, sun kuwa jefa kuri'a domin alkyabbata.
Nolaila i ae la lakou i kekahi i kekahi, Mai haehae kakou i keia, aka, e hailona kakou i akaka ai ka mea nona keia mea; i ko ai ka palapala hemolele, ka mea i olelo mai, Ua puunaue lakou i ko'u mau kapa, a ua hailona lakou no kuu kapakomo. Hana no hoi na koa ia mau mea.
| Verse not available |
| ויאמרו איש אל אחיו אל נא נקרעה לקרעים אך נפיל עליה גורל למי תהיה למלאת דבר הכתוב יחלקו בגדי להם ועל לבושי יפילו גורל ויעשו כן אנשי הצבא׃ |
इसलिए उन्होंने आपस में कहा, “हम इसको न फाड़ें, परन्तु इस पर चिट्ठी डालें कि वह किसका होगा।” यह इसलिए हुआ, कि पवित्रशास्त्र की बात पूरी हो, “उन्होंने मेरे कपड़े आपस में बाँट लिए और मेरे वस्त्र पर चिट्ठी डाली।”
इसलिये सैनिकों ने विचार किया, “इसे फाड़ें नहीं परंतु इस पर पासा फेंककर निर्णय कर लें कि यह किसको मिलेगा.” सैनिकों ने जो किया उससे पवित्र शास्त्र का इस लेख पूरा हो गया: “उन्होंने मेरा बाहरी कपड़ा आपस में बांट लिया, और मेरे अंदर के वस्त्र के लिए पासा फेंका.”
Ekkor azt mondták egymásnak: „Ezt ne hasítsuk el, hanem vessünk sorsot rá, kié legyen.“Hogy beteljesedjen az Írás, amely ezt mondja: „Megosztoztak ruháimon, és a köntösömre sorsot vetettek.“A vitézek tehát ezeket tették.
Mondának azért egymásnak: Ezt ne hasogassuk el, hanem vessünk sorsot reá, kié legyen. Hogy beteljesedjék az írás, a mely ezt mondja: Megosztoztak ruháimon, és a köntösömre sorsot vetettek. A vitézek tehát ezeket művelék.
Verse not available
Ha gwarịtara onwe ha, “Ka anyị hapụnụ ịdọka ya, kama ka anyị fee nza lee onye ọ ga-adanyere i were ya.” Nke a bụ iji mezuo ihe e dere nʼakwụkwọ nsọ, “Ha kere uwe m nʼetiti onwe ha, feekwa nza banyere uwe mwụda m.” Nke a bụ ihe ndị agha ahụ mere.
Ket kinunada iti tunggal maysa, “Saantayo a pigisen, ngem ketdi agipuruaktayo ti pagbubunotan tapno makita no asino ti akinkukua.” Napasamak daytoy tapno maipatungpal ti naibaga iti Nasantoan a Surat, “Ginuduaguduada dagiti pagan-anayko, ken nagbibinnunotanda para iti lupotko.”
Prajurit-prajurit itu berkata satu sama lain, "Jangan kita potong-potong jubah ini. Mari kita membuang undi untuk menentukan siapa yang boleh mendapatnya." Hal itu terjadi supaya terlaksana apa yang tertulis dalam Alkitab, yaitu: "Mereka membagi-bagi pakaian-Ku, dan membuang undi untuk jubah-Ku." Dan memang prajurit-prajurit itu berbuat begitu.
Mereka saling bicara, katanya, “Jangan merobeknya. Tetapi mari kita membuang undi untuk melihat siapa ya memenangkan baju itu.” Apa yang tertulis dalam Kitab Suci menjadi nyata, bahwa “Mereka akan membagi-bagikan pakaian-Ku di antara mereka dan membuang undi untuk melihat siapa yang memenangkan baju luar itu.” Jadi inilah yang mereka lakukan.
Karena itu mereka berkata seorang kepada yang lain: "Janganlah kita membaginya menjadi beberapa potong, tetapi baiklah kita membuang undi untuk menentukan siapa yang mendapatnya." Demikianlah hendaknya supaya genaplah yang ada tertulis dalam Kitab Suci: "Mereka membagi-bagi pakaian-Ku di antara mereka dan mereka membuang undi atas jubah-Ku." Hal itu telah dilakukan prajurit-prajurit itu.
Oleh sebab itu mereka berkata satu sama lain, “Jangan kita robek-robek jubah ini. Kita buang undi saja untuk menentukan siapa yang akan mendapatkannya.” Maka terjadilah tepat seperti apa yang ditetapkan Allah, supaya ditepati apa yang sudah tertulis dalam Kitab Suci, “Mereka akan membagi-bagikan pakaian-Ku di antara mereka, dan mereka membuang undi untuk menentukan siapa yang akan mendapatkan jubah-Ku.” Tanpa sadar, para tentara itu sudah melakukan tepat seperti Firman TUHAN ini.
Uugwa akitambulya enso ku enso, “Kuleke kutamulanya, ila kukuile kula iti kihenge ukutula wang'wa nyenyu. “Ili ai lipumie iti u ukilisigwa uwu ukaminkiliigwe, uwo nai ukilisilye ai agalanile i ang'wenda ane. nu mujulungu nuane akaukuila kula.”
Or la tonica era senza cucitura, tessuta tutta al di lungo fin da capo; laonde dissero gli uni agli altri: Non la stracciamo, ma tiriamone le sorti, a cui ella ha da essere, acciocchè si adempiesse la scrittura, che dice: Hanno spartiti fra loro i miei panni, ed hanno tratta la sorte sopra la mia vesta. I soldati adunque fecero queste cose.
Si son divise tra loro le mie vesti e sulla mia tunica han gettato la sorte. Perciò dissero tra loro: Non stracciamola, ma tiriamo a sorte a chi tocca. Così si adempiva la Scrittura: E i soldati fecero proprio così.
Dissero dunque tra loro: Non la stracciamo, ma tiriamo a sorte a chi tocchi; affinché si adempisse la Scrittura che dice: Hanno spartito fra loro le mie vesti, e han tirato la sorte sulla mia tunica. Questo dunque fecero i soldati.
Wa gun nacece, “Kati tijanika u-alkebba me ba, ca azauka a iri de sa madi ree unu, a wuzi anime bati amyinca tize ta Asere sa ta guna “Wa hara acece awe udibi um, wa kuri wa rekki uzanka a alkebba am.
兵卒ども互にいふ『これを裂くな、誰がうるか鬮にすべし』これは聖書の成就せん爲なり。曰く『かれら互にわが衣をわけ、わが衣を鬮にせり』兵卒ども斯くなしたり。
それで彼らは互いに言い合った，「これは裂いたりしないで，だれのものにするか，くじを引こう」。それは，聖書が果たされるためであった。こう述べている。 「彼らは互いに衣を分けた。わたしの外衣のために彼らはくじを引いた」。 そのために役人たちはこれらの事をした。
兵卒ども互にいふ『これを裂くな、誰がうるか鬮にすべし』これは聖書の成就せん爲なり。曰く『かれら互にわが衣をわけ、わが衣を鬮にせり』兵卒ども斯くなしたり。
そこで彼らは互いに言った。「それは裂かないで、だれの物になるか、くじを引こう。」それは、「彼らはわたしの着物を分け合い、わたしの下着のためにくじを引いた。」という聖書が成就するためであった。
之を裂かずして、誰のになるべきか鬮引にせんと言合へり。是聖書に録して「彼等は互に我が衣服を分ち、我下衣を鬮引にせり」とある事の成就せん為にして、即ち兵卒等は實に此事を為せるなり。
ତିଆସନ୍ ସିପ୍ପାୟଞ୍ଜି ତର୍ଡମ୍ କଡାଡ଼ିଲଞ୍ଜି, “ଇଜ୍ଜା, କେନ୍ଆତେ ଅଃପ୍ପେବୋ, ବନ୍ଡ କେନ୍ଆତେ ଆନାଆତେ ଡେତେ, ତିଆସନ୍ ଏବ୍କଡ଼ିବା,” ଏଙ୍ଗାଲ୍ଡେନ୍ ସାସ୍ତ୍ରଲୋଙନ୍ ଆ କେନ୍ ବର୍ନେ ଡେଡମେ; “ଆନିଞ୍ଜି ସିନ୍ରିଞେନ୍ ବନ୍ତାଲଞ୍ଜି, ଆରି ଅଙ୍ଗିଞେନ୍ ଆସନ୍ ଆନିଞ୍ଜି ଅବ୍କଡ଼ିଏଞ୍ଜି ।” ତିଆସନ୍ ସିପ୍ପାୟଞ୍ଜି କେନ୍ଆତେ ଲୁମେଞ୍ଜି ।
Ri ajchꞌoꞌjabꞌ xkibꞌij: Man kaqarichꞌij ta waꞌ we riꞌ. Chujetzꞌanoq rech kaqilo jachin kachꞌeken che. Jeriꞌ xkibꞌano. Jewaꞌ xkibꞌano rech kakꞌulmataj ri tzꞌibꞌatalik, ri kubꞌij: Xkijach ri watzꞌyaq chikiwach, xuqujeꞌ xeꞌtzꞌanik chuchꞌekik ri watzꞌyaq.
Hige'za sondia vahe'mo'za ke hugantu hugma hu'za, erisagnera osinkero, hagi satu zokago reta kesune, aza erisifi, e'i ana kemo Anumzamofo avon tafe'mo hu'nea ke eriama hu'ne, Zamagra amega kena'ni'a amu'no zamifi fagago hu'za eri'naze, zamagra nagri kenarera, taisi zokago re'naze. (Sam-Zga 22:18) Anama kre'naza kante anteza sondi'a vahe'mo'za ana kemofo eri knare hu'naze.
ಆದ್ದರಿಂದ ಅವರು, “ನಾವು ಅದನ್ನು ಹರಿಯುವುದು ಬೇಡ. ಆದರೆ ಅದು ಯಾರಿಗಾಗುವುದೋ ಎಂದು ನೋಡುವುದಕ್ಕಾಗಿ ಚೀಟು ಹಾಕಿಕೊಳ್ಳೋಣ,” ಎಂದು ತಮ್ಮತಮ್ಮೊಳಗೆ ಮಾತನಾಡಿಕೊಂಡರು. ಹೀಗೆ, “ನನ್ನ ಬಟ್ಟೆಯನ್ನು ಅವರು ತಮ್ಮೊಳಗೆ ಪಾಲುಮಾಡಿಕೊಂಡರು. ನನ್ನ ಒಳ ಅಂಗಿಗಾಗಿ ಚೀಟುಹಾಕಿದರು,” ಎಂಬ ಪವಿತ್ರ ವೇದದ ವಾಕ್ಯವು ನೆರವೇರುವಂತೆ, ಸೈನಿಕರು ಚೀಟುಹಾಕಿ ಪಾಲುಮಾಡಿಕೊಂಡರು.
ಆಮೇಲೆ ಅವರು, “ನಾವು ಇದನ್ನು ಹರಿಯಬಾರದು ಚೀಟು ಹಾಕಿ, ಇದು ಯಾರಿಗೆ ಬರುವುದೋ ನೋಡೋಣ” ಎಂದು ಮಾತನಾಡಿಕೊಂಡರು. ಇದರಿಂದ “ನನ್ನ ಬಟ್ಟೆಗಳನ್ನು ತಮ್ಮಲ್ಲಿ ಪಾಲುಮಾಡಿಕೊಂಡರು. ನನ್ನ ಅಂಗಿಗೋಸ್ಕರ ಚೀಟು ಹಾಕಿದರು” ಎಂಬ ಧರ್ಮಶಾಸ್ತ್ರದ ಮಾತು ನೆರವೇರಿತು. ಸಿಪಾಯಿಗಳು ಇದನ್ನೆಲ್ಲಾ ಮಾಡಿದರು.
Mbe nibhaikana ati abhene kwa bhene, “Chisige okuitemula, tali chibhume ikula koleleki chilole eibha yaga.” Linu lisokele koleleki elyandiko likumile elyo lyalomelwe ati bhagabhene emyenda jani no mwenda gwani mbagubhumila ikula.”
Kisha vahachovana vavo hwa vavo, “Tusite, uhugeda katikati bali tuyetovele ikula yiva ya veni.” Elio lia humile ili uvusimbe votimesiwe, lelio liachoviwe vagivine emwenda giango, neligandaliango vahale tovela ekula.”
Kisha bhakajobhesana bhene kwa bhene, “Tusijhikachuli, bali tupigayi kura ili tulolayi jhibetakujha jha niani?” Ele lyahomili ili lela liandiku litimizwajhi, lela lya lijobha bhagabhenye nghobho syangu, ni liguanda lya nene bhalipigili kura.”
군병들이 서로 말하되 이것을 찢지 말고 누가 얻나 제비 뽑자 하니 이는 성경에 저희가 내 옷을 나누고 내 옷을 제비 뽑나이다 한 것을 응하게 하려 함이러라 군병들은 이런 일을 하고
군병들이 서로 말하되 이것을 찢지 말고 누가 얻나 제비 뽑자 하니 이는 성경에 저희가 내 옷을 나누고 내 옷을 제비 뽑나이다 한 것을 응하게 하려 함이러라 군병들은 이런 일을 하고
Mwet mweun elos fahk nu sin sie sin sie, “Wona kut in tia seseya, a kut susfa kac in konauk lah su ac la uh.” Ma inge sikyak in akpwayei Ma Simusla su fahk: “Elos kitalik nuknuk luk inmasrlolos Ac susfa ke nuknuk loeloes luk.” Na pa inge ma mwet mweun elos oru.
Linu ni chi ba li wambila a bo beene, “Kanji tu chi ñatuli hakati, kono ni hakwina bulyo tulaule che loto i yo italuhanye kuti ka chi be chani,” I chi chiba chitahali chokuti iñolo li zuzilizwe li wamba kuti, “Ba ba lyiabili zizwato zangu mukati kabo; ba ba lauli che loto chizwato changu.”
| لەبەر ئەوە بە یەکتریان گوت: «پێویست ناکات بیدڕێنین. با تیروپشکی لەسەر بکەین بزانین بۆ کێ دەبێت.» ئەمەش ڕوویدا تاکو نووسراوە پیرۆزەکە بێتە دی کە فەرموویەتی: [جلوبەرگەکەی منیان لەنێو خۆیان بەشکرد و تیروپشکیان لەسەر کراسەکەم کرد.] جا سەربازەکان ئەمەیان کرد. |
ଏ଼ଦାଆଁତାକି ଏ଼ୱାରି ଏଲେଇଚେରି, “ଈଦାଆଁ ଗେହ୍ଆପ, ସାମା ଈଦି ଆମ୍ବାଆରାୱାୟି ଆ଼ନେ, ଏ଼ଦାଆଁତାକି ପାଦି କିନ ।” ଏ଼ନିକିଁ ଦାର୍ମୁ ପତିତି କାତା ପୂରା ଆ଼ନେ, “ଏ଼ୱାରି ତାମି ବିତ୍ରା ନା଼ ହିମ୍ବରିକା ବା଼ଗା କିତେରି, ଅ଼ଡ଼େ ନା଼ ଲାମ୍ବା ସକାତାକି ପାଦି କିତେରି ।” ରିଜାରି କ଼ସ୍କା ସମାନା ଏଲେକିହିଁଏ କିତେରି ।
Dixerunt ergo ad invicem: Non scindamus eam, sed sortiamur de illa cujus sit. Ut Scriptura impleretur, dicens: Partiti sunt vestimenta mea sibi: et in vestem meam miserunt sortem. Et milites quidem hæc fecerunt.
Dixerunt ergo ad invicem: Non scindamus eam, sed sortiamur de illa cuius sit. Ut Scriptura impleretur, dicens: Partiti sunt vestimenta mea sibi: et in vestem meam miserunt sortem. Et milites quidem hæc fecerunt.
Dixerunt ergo ad invicem: Non scindamus eam, sed sortiamur de illa cuius sit. Ut Scriptura impleretur, dicens: Partiti sunt vestimenta mea sibi: et in vestem meam miserunt sortem. Et milites quidem hæc fecerunt.
Dixerunt ergo ad invicem: Non scindamus eam, sed sortiamur de illa cujus sit. Ut Scriptura impleretur, dicens: Partiti sunt vestimenta mea sibi: et in vestem meam miserunt sortem. Et milites quidem hæc fecerunt.
dixerunt ergo ad invicem non scindamus eam sed sortiamur de illa cuius sit ut scriptura impleatur dicens partiti sunt vestimenta mea sibi et in vestem meam miserunt sortem et milites quidem haec fecerunt
Dixerunt ergo ad invicem: Non scindamus eam, sed sortiamur de illa cuius sit. Ut Scriptura impleretur, dicens: Partiti sunt vestimenta mea sibi: et in vestem meam miserunt sortem. Et milites quidem haec fecerunt.
Tad tie savā starpā sacīja: “Tos nedalīsim, bet metīsim kauliņus par tiem, kam tie piederēs;” - ka tie raksti taptu piepildīti, kas saka: “Tie Manas drēbes ir izdalījuši savā starpā un kauliņus metuši par Maniem svārkiem.” Un to tie karavīri darīja.
Basoda balobanaki bango na bango: — Topasola yango te, kasi tobeta zeke mpo na koyeba soki nani akozwa yango. Esalemaki bongo mpo ete Makomi oyo ekokisama: « Bakabolaki bilamba na ngai kati na bango mpe babetaki zeke mpo na nzambala na ngai. » Ezali makambo wana nde basoda basalaki.
येकोलायी उन्न आपस म कह्यो, “हम येख नहीं फाड़बो, पर येख पर चिट्ठी डालबो कि यो कोन्को होयेंन।” यो येकोलायी भयो कि पवित्र शास्त्र म जो कह्यो गयो ऊ पूरो हो, “उन्न मोरो कपड़ा आपस म बाट लियो अऊर मोरो कपड़ा पर चिट्ठी डाली।” सैनिकों न असोच करयो।
abaserikale ne bagambagana nti, “Tuleme kugiyuzaamu naye tugikubire kalulu, tulabe anaagitwala.” Kino kyabaawo okutuukiriza ekyawandiikibwa ekigamba nti: “Baagabana ebyambalo byange, n’ekkanzu yange ne bagikubira akalulu.” Ekyo kyennyini abaserikale kye baakolera ddala.
तेबे तिने आपू बीचे बोलेया, “आसे एसखे फाड़ना रणी देऊँए, पर एते पाँदे पर्ची पाऊँए कि ये केसरा ऊणा। ये तेबे ऊआ कि पवित्र शास्त्रो री गल्ल पूरी ओ कि “तिने आपू बीचे मेरे टाले बांडी ते और मेरे टालेया पाँदे पर्ची पायी,”
Dia niresaka hoe izy: Aza mba triarintsika, fa aoka hilokantsika ho an’ izay hahazo azy; mba hahatanteraka ny Soratra Masìna manao hoe: Nozarainy ny fitafiako, ary nilokany ny akanjoko. Izany zavatra izany no nataon’ ny miaramila.
le nilahare’ iereo ty hoe: Antao tsy handrovitse aze, fa hanoeñe tsato-piso haharendreke ty ho tompo’e; hañenefañe i pinatetse amy Sokitse Masiñeiy, ty hoe: Nifanjarà’ iereo ty sìkiko, le nanoe’iereo tsato-piso ty saroko. Izay ty nanoe’ o lahin-defoñeo.
ഇതു കീറരുത്; ആർക്ക് വരും എന്നു ചീട്ടിടുക എന്നു അവർ തമ്മിൽ പറഞ്ഞു. “എന്റെ വസ്ത്രം അവർ പകുത്തെടുത്തു എന്റെ അങ്കിക്കായി ചീട്ടിട്ടു” എന്നുള്ള തിരുവെഴുത്തിന് ഇതിനാൽ നിവൃത്തിവന്നു. പടയാളികൾ ഇങ്ങനെ ഒക്കെയും ചെയ്തു.
ഇതു കീറരുതു; ആൎക്കു വരും എന്നു ചീട്ടിടുക എന്നു അവർ തമ്മിൽ പറഞ്ഞു. “എന്റെ വസ്ത്രം അവർ പകുത്തെടുത്തു എന്റെ അങ്കിക്കായി ചീട്ടിട്ടു” എന്നുള്ള തിരുവെഴുത്തിന്നു ഇതിനാൽ നിവൃത്തി വന്നു. പടയാളികൾ ഇങ്ങനെ ഒക്കെയും ചെയ്തു.
ഇതു കീറരുതു; ആർക്കു വരും എന്നു ചീട്ടിടുക എന്നു അവർ തമ്മിൽ പറഞ്ഞു. “എന്റെ വസ്ത്രം അവർ പകുത്തെടുത്തു എന്റെ അങ്കിക്കായി ചീട്ടിട്ടു” എന്നുള്ള തിരുവെഴുത്തിന്നു ഇതിനാൽ നിവൃത്തി വന്നു. പടയാളികൾ ഇങ്ങനെ ഒക്കെയും ചെയ്തു.
“ഇത് നാം കീറരുത്, ആർക്കു കിട്ടുമെന്ന് നറുക്കിട്ടു തീരുമാനിക്കാം,” എന്ന് അവർ പരസ്പരം പറഞ്ഞു. “എന്റെ വസ്ത്രങ്ങൾ അവർ പകുത്തെടുത്തു. എന്റെ പുറങ്കുപ്പായത്തിനായവർ നറുക്കിട്ടു,” എന്നുള്ള തിരുവെഴുത്തു നിറവേറുന്നതിനാണ് സൈനികർ ഇങ്ങനെയെല്ലാം ചെയ്തത്.
Lanmising aduna makhoi masel hainarammi, “Phi asidi eikhoi segaigumsi. Masi kanagi oigadage haiba laibak chang yengnasi.” Thoudok asi Mapugi puyada ikhraba adu thungnanabani, madudi: “Makhoina eigi phiron makhoigi marakta yennagani aduga eigi achonba phigidamak laibak chang yengnagani.” Masimak lanmising aduna tourammi.
म्हणून ते एकमेकांना म्हणाले, “आपण हा फाडू नये; पण तो कोणाला मिळेल हे ठरवण्याकरता चिठ्ठ्या टाकून पाहावे.” हे यासाठी झाले की, ‘त्यांनी माझे कपडे आपसात वाटून घेतले आणि माझ्या झग्यावर त्यांनी चिठ्ठ्या टाकिल्या,’ असा हा शास्त्रलेख पूर्ण व्हावा; म्हणून शिपायांनी या गोष्टी केल्या.
ଏନାମେନ୍ତେ ଇନ୍କୁ ଆକ ଆକରେକ କାଜିକେଦା, “ନେଆଁଁକେ କାବୁ ଚାଗାଡ଼େୟା ମେନ୍ଦ ନେଆଁଁ ଅକଏୟାଃ ହବାଅଆଃ ଏନାମେନ୍ତେ ଚିଠାବୁ ସାଲାୟା ।” ଧାରାମ୍ପୁଥିରେୟାଃ କାଜି ସାର୍ତିଅଃ ନାଗେନ୍ତେ ନେ ସବେନ୍ ହବାୟାନା, “ଇନ୍କୁ ଆଇଁୟାଃ ଲିଜାଃକ ହାଟିଙ୍ଗ୍ୟାନା ଆଡଃ ଆଇଁୟାଃ ପାଟେଲିଜାଃ ନାଙ୍ଗ୍ ଚିଠାକ ସାଲାକେଦା ।” ଏନାତେ ସିପାଇକ ନେ'ଲେକାକ ରିକାକେଦା ।
Bhai, gubhalugulilenenje, “Tunajipapule, ikabhe tutende shikoma jibhe jika gani.” Genego gashinkutendeka nkupinga gatimilile Majandiko ga Ukonjelo ga taya, “Bhashinkugabhananga nngubho yangu, Na nngubho jangu gubhaagulenje kwa shikoma.” Bhai nneyo, ni shibhatendilenje ashimanjola bhala.
စစ်သားများက ``ဤအင်္ကျီကိုမဆုတ်ကြ နှင့်။ မဲချ၍ယူကြကုန်အံ့'' ဟုအချင်း အချင်းပြောဆိုကြ၏။ ဤစစ်သားများ ပြုမူကြခြင်းမှာကျမ်းစာတော်တွင် ``ထိုသူတို့သည်ငါ၏အဝတ်များကိုခွဲဝေ ယူကြ၏။ ငါ၏အင်္ကျီကိုမဲချယူကြ၏'' ဟုပါရှိသည့်အတိုင်းဖြစ်ပျက်စေရန်ပင်တည်း။-
ထိုသူတို့က၊ အင်္ကျီကိုမဆုတ်ကြနှင့်။ အဘယ်သူယူရမည်ကို စာရေးတံချကြကုန်အံ့ဟု အချင်းချင်း ဆိုကြ၏။ ကျမ်းစာလာသည်ကား၊ သူတို့သည် အကျွန်ုပ်အဝတ်ကို အချင်းချင်းဝေဖန်၍ အကျွန်ုပ်အင်္ကျီကို စာရေးတံချကြပါ၏ဟူသော အချက်စကားကိုပြည့်စုံစေ၍၊ စစ်သူရဲတို့သည် ထိုသို့ပြုကြ၏။
ထိုသူတို့က၊ အင်္ကျီ ကိုမ ဆုတ် ကြနှင့်။ အဘယ်သူ ယူ ရမည်ကို စာရေးတံ ချကြကုန်အံ့ဟု အချင်းချင်း ဆို ကြ၏။ ကျမ်းစာ လာသည်ကား ၊ သူတို့သည် အကျွန်ုပ် အဝတ် ကို အချင်းချင်း ဝေဖန် ၍ အကျွန်ုပ် အင်္ကျီ ကိုစာရေးတံ ချကြပါ၏ဟူသော အချက်စကား ကိုပြည့်စုံ စေ၍၊ စစ်သူရဲ တို့သည် ထိုသို့ ပြု ကြ၏။
Na ka mea ratou tetahi ki tetahi, Kaua e haea e tatou, engari me maka ki te rota kia kitea ai, mo wai ranei: na ka rite te karaipiture e mea nei, I wehewehea oku kakahu mo ratou, i maka rota hoki mo toku weruweru. Ko ta nga hoia tenei i mea ai.
Karone taikhan apaste kotha korise, “Amikhan etu kurta to naphatai kene chithi kheli koribo, kun naam te ulabo tai he loi lobo.” Kelemane Shastro te likha ase, “Taikhan Ami laga kapra bhangai loise Aru Moi laga kurta loi chithi kheli loise.” Karone sipahi khan etu kori loise.
Sipaahi loong ah nengneng jaachi ni baatmui rumta, [Seng ih lakhoohoom theng; eranang ebah o ih choh thaak asuh jong tetaak ah rang nah haat eno tootoon ih.] Arah langla Rangteele ni amah raangthiinta ah amiisak ih dong angta: [Neng loong ah ih nga nyuh ah phe ih rumta eno nga samsong ah rang ni haat rum ano tootoon rumta.] Sipaahi loong ah emamah ih reeraang rumta.
Bacebisana bathi, “Kasingasidabuli. Kasikhetheni ngenkatho ukuthi sibe ngesikabani.” Lokhu kwenzakala ukuze kugcwaliseke umbhalo owathi: “Babelana izembatho zami benza inkatho ngezigqoko zami.” Yikho lokhu amabutho akwenzayo.
Ngakho bakhulumisana besithi: Kasingasidabuli, kodwa asisenzele inkatho, ukuthi sizakuba ngesikabani; ukuze kugcwaliseke umbhalo othi: Babelana izembatho zami, benza inkatho yokuphosa ngesigqoko sami. Azenza-ke lezizinto amabutho.
Boka po kabakokeyana bene kwa bene, “Kana tuipapue ila tuipigiye kura ili kubona yabi ya nyai.” Lee lapangite ili lelo liandiko litimye, lelo lyabaya kabagawana ngobo yango, ni nganju yangu waipigiya kura.
तब तिनीहरूले एक आपसमा भने, “यसलाई नच्यातौँ, बरु यो कसको हुनेछ भनी निर्णय गर्न चिट्ठा हालौँ ।” धर्मशास्त्रको वचन पुरा होस् यसो भएको थियो, “तिनीहरूले मेरो वस्त्र आपसमा भाग लगाए; तिनीहरूले मेरो वस्त्रको लागि चिट्ठा हाले ।”
Manjolinjoli vala, vakajovesana. “Tikotoka kuyipapula, muni titova kula yati livya la yani.” Lijambu lenili lahengiki muni Mayandiku Gamsopi gegijova, “Vagavini nyula zangu, Na nyula yangu vakayitovela kula.” Ndi, chevahengili vala manjolinjoli.
De sa da til hverandre: La oss ikke rive den i stykker, men kaste lodd om hvem som skal ha den! - forat Skriften skulde opfylles, som sier: De delte mine klær mellem sig, og kastet lodd om min kjortel. Dette gjorde da stridsmennene.
Derfor sa de:”Det er dumt å skjære den i stykker. Vi kaster heller lodd om hvem som skal få den.” Gjennom dette ble det som Gud hadde forutsagt i Skriften, til virkelighet:”De delte mine klær mellom seg og kastet lodd om min klesdrakt.” Ja, det var nøyaktig det soldatene gjorde.
difor sagde dei seg imillom: «Lat oss ikkje riva honom sund, men draga strå um kven som skal hava honom!» Soleis skulde skrifti sannast: «Dei skifte klædi mine millom seg, og kasta lut um kjolen min.» So gjorde no hermennerne.
ତେଣୁ ସେମାନେ ପରସ୍ପର କହିଲେ, ଏହାକୁ ଚିରିବା ନାହିଁ, କିନ୍ତୁ ଏହା କାହାର ହେବ, ସେଥିପାଇଁ ଗୁଲିବାଣ୍ଟ କରିବା, ଯେପରି ଧର୍ମଶାସ୍ତ୍ରର ଏହି ବାକ୍ୟ ସଫଳ ହୁଏ, “ସେମାନେ ଆପଣା ଆପଣା ମଧ୍ୟରେ ମୋହର ବସ୍ତ୍ର ଭାଗ କଲେ, ପୁଣି, ମୋହର ଅଙ୍ଗରଖା ନିମନ୍ତେ ଗୁଲିବାଣ୍ଟ କଲେ।” ତେଣୁ ସୈନ୍ୟମାନେ ଏହାସବୁ କଲେ।
Kanaafuu isaan, “Kottaa hin tarsaasnuu; garuu ixaa buufannee akka inni kan eenyuu taʼu ilaallaa” waliin jedhan. Kunis akka Katabbiin Qulqulluun, “Isaan wayyaa koo hiratan; uffata koottis ixaa buufatan” jedhu sun raawwatamuuf taʼe. Wanni loltoonni godhanis kanuma.
ਸਿਪਾਹੀਆਂ ਨੇ ਆਪਸ ਵਿੱਚ ਕਿਹਾ, “ਸਾਨੂੰ ਇਸ ਕੁੜਤੇ ਨੂੰ ਹਿੱਸਿਆਂ ਵਿੱਚ ਨਹੀਂ ਪਾੜਨਾ ਚਾਹੀਦਾ, ਸਗੋਂ ਅਸੀਂ ਪਰਚੀਆਂ ਪਾ ਕੇ ਵੇਖ ਲੈਂਦੇ ਹਾਂ ਇਹ ਕਿਸ ਦੇ ਹਿੱਸੇ ਆਉਂਦਾ ਹੈ।” ਇਹ ਇਸ ਲਈ ਹੋਇਆ ਤਾਂ ਜੋ ਪਵਿੱਤਰ ਗ੍ਰੰਥ ਦਾ ਬਚਨ ਪੂਰਾ ਹੋ ਸਕੇ। “ਉਨ੍ਹਾਂ ਮੇਰੇ ਕੱਪੜੇ ਵੀ ਆਪਸ ਵਿੱਚ ਵੰਡ ਲਏ ਅਤੇ ਮੇਰੇ ਲਿਬਾਸ ਉੱਤੇ ਪਰਚੀਆਂ ਸੁੱਟਦੇ ਹਨ।” ਤਦ ਸਿਪਾਹੀ ਨੇ ਇਹ ਕੀਤਾ।
ଲାଗିଂ ମେଲ୍ୟାର୍ ରକାନ୍ ଆରେ ରକାନିଂ ଇଚାର୍, “ଇଦାଂ ହେନ୍ଦ୍ରା କେଚୁସ୍, ମାତର୍ ଇଦାଂ ଇନେର୍ତି ଆନାତ୍, ହେଦାଂ କାଜିଂ ଦରମ୍ଗୁଲି କିନାସ୍,” ଇନେସ୍କି ଦରମ୍ ସାସ୍ତର୍ତାକେ ଇ ବଚନ୍ ପୁରା ଆନାତ୍, ହେୱାର୍ ଜାର୍ ଜାର୍ ବିତ୍ରେ ନା ଆଙ୍ଗି ବାଟା କିତାର୍, “ଆରେ ନା ଆଙ୍ଗି କାଜିଂ ଦରମ୍ଗୁଲି କିତାର୍ । ଲାଗିଂ ମେଲ୍ୟାର୍ ଇ ସବୁ କିତାର୍ ।”
| پس به یکدیگر گفتند: «این را پاره نکنیم، بلکه قرعه بر آن بیندازیم تا از آن که شود.» تا تمام گردد کتاب که میگوید: «در میان خود جامه های مرا تقسیم کردند و بر لباس من قرعه افکندند.» پس لشکریان چنین کردند. |
| پس به یکدیگر گفتند: «حیف است این را پاره کنیم. بنابراین قرعه میاندازیم تا ببینیم به که میرسد.» و این مطابق پیشگویی کتب مقدّس بود که میفرماید: «لباسهایم را میان خود تقسیم کردند و بر ردای من قرعه انداختند.» پس سربازان نیز چنین کردند. |
Wanjagira awa waligambiziyana, “Hapeni kuyikashula, ira wazigalambuziya simbi ziweri zya gaa?” Shitwatila ashi shitendikiti su gatimiyi Malembu Mananagala yagatakula, “Wagawaniti nguwu womberi kwa womberi, Na nguwu zaneni wazigalambuziya simbi.” Su, ntambu yawatenditi wanjagila walii.
Irail ap kasoi nan pung arail: Kitail ender ter pasang i, a kadoropwaki, me pan aneki, pwe kisin likau en pungala, me indinda: Irail nek pasang ai likau kan nan pung ar o kadoropwa ai sakit. Iei me saunpei ko wiakida mepukat.
Irail ap kajoi nan pun arail: Kitail ender ter pajan i, a kadoropwaki, me pan aneki, pwe kijin likau en punala, me indinda: Irail nek pajan ai likau kan nan pun ar o kadoropwa ai jakit. lei me jaunpei ko wiakida mepukat.
Tedy rzekli jedni do drugich: Nie krajmy jej, ale o nię rzućmy losy, czyja ma być; aby się Pismo wypełniło, które mówi: Podzielili między się szaty moje, a o odzienie moje los miotali. To tedy uczynili żołnierze.
—Nie rozdzierajmy jej—mówili między sobą—ale rzućmy o nią losy. Zobaczymy, kto ją wygra. W ten sposób spełniło się proroctwo: „Rozdzielają między siebie moje ubrania i rzucają losy o moją tunikę”. Tak właśnie uczynili żołnierze.
Mówili więc między sobą: Nie rozcinajmy jej, ale rzućmy losy o to, do kogo ma należeć; aby się wypełniło Pismo, które mówi: Podzielili między siebie moje szaty, a o moje ubranie rzucali losy. To właśnie zrobili żołnierze.
Disseram pois uns aos outros: Não a partamos, mas lancemos sortes sobre ela, de quem será; para que se cumprisse a Escritura, que diz: Entre si partiram minhas roupas, e sobre minha veste lançaram sortes. Os soldados, pois, fizeram isto.
Disseram pois uns aos outros: Não a rasguemos, mas lancemos sortes sobre ella, para vêr de quem será. Para que se cumprisse a Escriptura que diz: Dividiram entre si os meus vestidos, e sobre a minha vestidura lançaram sortes. E os soldados, pois, fizeram estas coisas.
Disseram pois uns aos outros: Não a rasguemos, mas lancemos sortes sobre ela, para ver de quem será. Para que se cumprisse a escritura que diz: Dividiram entre si os meus vestidos, e sobre a minha vestidura lançaram sortes. E os soldados, pois, fizeram estas coisas.
Por isso eles se diziam, “Não vamos rasgá-la. Em vez disso, vamos tirar a sorte/deitar sortes para determinar quem vai ganhá-la”. Assim, foi isso que os soldados fizeram. Como resultado, foram cumpridas estas palavras {eles cumpriram estas palavras} que [o salmista tinha escrito ]nas Escrituras: ‘Eles repartiram entre si a [maioria das ]minhas roupas. Eles fizeram sorteio da minha capa’.
Então, eles disseram uns aos outros: “Não vamos rasgar esse manto. É melhor que joguemos os dados para ver quem ficará com ele.” Assim, se cumpriu o trecho das Sagradas Escrituras que diz: “Eles dividiram minhas roupas entre si e jogaram os dados para decidir quem ficaria com o meu manto.” E foi exatamente assim que os soldados fizeram.
Então disseram um ao outro: “Não a rasguemos, mas lancemos sortes para que ela decida de quem será”, para que a Escritura se cumprisse, o que diz, “Eles separaram minhas peças de vestuário entre eles. Eles jogam à sorte pela minha roupa”. Portanto, os soldados fizeram estas coisas.
Ши ау зис ынтре ей: „Сэ н-о сфышием, чи сэ траӂем ла сорць а куй сэ фие.” Ачаста с-а ынтымплат ка сэ се ымплиняскэ Скриптура, каре зиче: „Шь-ау ымпэрцит хайнеле Меле ынтре ей, ши пентру кэмаша Мя ау трас ла сорць.” Ятэ че ау фэкут осташий.
De aceea au spus între ei: Să nu o sfâșiem, ci să aruncăm sorți pentru ea, a cui să fie: ca să se împlinească scriptura, care spune: Și-au împărțit hainele mele între ei și pe cămașa mea au aruncat sorți. Soldații așadar, au făcut acestea.
Și au zis unul către altul: “Să nu o rupem, ci să tragem la sorți pentru ea, ca să hotărâm a cui va fi”, ca să se împlinească Scriptura care zice “Au împărțit hainele mele între ei. Au tras la sorți pentru hainele mele.” De aceea soldații au făcut aceste lucruri.
De ara ola-olaꞌ rae “Weh! Hita afiꞌ sika hendi badꞌun ia. Malole lenaꞌ, ata lea lot, fo tahine seka mana hambu e.” Naa tao natetu mana nenesuraꞌ sia Lamatualain Susura Meumaren oi, “Ara babanggi au bua-baꞌu ngga, boe ma ara lea lot fo hambu au badꞌu ngga.” Basa ma soldꞌadꞌu ra tao taꞌo naa.
Итак сказали друг другу: не станем раздирать его, а бросим о нем жребий, чей будет, - да сбудется реченное в Писании: разделили ризы Мои между собою и об одежде Моей бросали жребий. Так поступили воины.
Bhakwepelana bhebho hu bhebho, “Tinganje alipasule ila tikhome yekola aje libhe lyananu.” Eli lyafumiye aje lila izu likamilishe, lila lyalyajile bhagabhenye amenda gane, no ninkanza lyane bhakhomeye ekola.”
Râlmingei han, “Khêr no u; tho, tumo a chang rang taruosân ei ti u.” inkhat le inkhat annin tia. Pathien lekhabua ânziek hah ahongtung adik theina rangin ha ngei hah ahong om ani: “Anni ngei han ku puon ki dier annin sema male ka kâncholiinchuol rangin taruo an sâna.” Male ma anghin râlmingei han an tho zoi ani.
tasmAtte vyAharan etat kaH prApsyati? tanna khaNDayitvA tatra guTikApAtaM karavAma| vibhajante'dharIyaM me vasanaM te parasparaM| mamottarIyavastrArthaM guTikAM pAtayanti ca| iti yadvAkyaM dharmmapustake likhitamAste tat senAgaNenetthaM vyavaharaNAt siddhamabhavat|
তস্মাত্তে ৱ্যাহৰন্ এতৎ কঃ প্ৰাপ্স্যতি? তন্ন খণ্ডযিৎৱা তত্ৰ গুটিকাপাতং কৰৱাম| ৱিভজন্তেঽধৰীযং মে ৱসনং তে পৰস্পৰং| মমোত্তৰীযৱস্ত্ৰাৰ্থং গুটিকাং পাতযন্তি চ| ইতি যদ্ৱাক্যং ধৰ্ম্মপুস্তকে লিখিতমাস্তে তৎ সেনাগণেনেত্থং ৱ্যৱহৰণাৎ সিদ্ধমভৱৎ|
তস্মাত্তে ৱ্যাহরন্ এতৎ কঃ প্রাপ্স্যতি? তন্ন খণ্ডযিৎৱা তত্র গুটিকাপাতং করৱাম| ৱিভজন্তেঽধরীযং মে ৱসনং তে পরস্পরং| মমোত্তরীযৱস্ত্রার্থং গুটিকাং পাতযন্তি চ| ইতি যদ্ৱাক্যং ধর্ম্মপুস্তকে লিখিতমাস্তে তৎ সেনাগণেনেত্থং ৱ্যৱহরণাৎ সিদ্ধমভৱৎ|
တသ္မာတ္တေ ဝျာဟရန် ဧတတ် ကး ပြာပ္သျတိ? တန္န ခဏ္ဍယိတွာ တတြ ဂုဋိကာပါတံ ကရဝါမ၊ ဝိဘဇန္တေ'ဓရီယံ မေ ဝသနံ တေ ပရသ္ပရံ၊ မမောတ္တရီယဝသ္တြာရ္ထံ ဂုဋိကာံ ပါတယန္တိ စ၊ ဣတိ ယဒွါကျံ ဓရ္မ္မပုသ္တကေ လိခိတမာသ္တေ တတ် သေနာဂဏေနေတ္ထံ ဝျဝဟရဏာတ် သိဒ္ဓမဘဝတ်၊
tasmAttE vyAharan Etat kaH prApsyati? tanna khaNPayitvA tatra guTikApAtaM karavAma| vibhajantE'dharIyaM mE vasanaM tE parasparaM| mamOttarIyavastrArthaM guTikAM pAtayanti ca| iti yadvAkyaM dharmmapustakE likhitamAstE tat sEnAgaNEnEtthaM vyavaharaNAt siddhamabhavat|
तस्मात्ते व्याहरन् एतत् कः प्राप्स्यति? तन्न खण्डयित्वा तत्र गुटिकापातं करवाम। विभजन्तेऽधरीयं मे वसनं ते परस्परं। ममोत्तरीयवस्त्रार्थं गुटिकां पातयन्ति च। इति यद्वाक्यं धर्म्मपुस्तके लिखितमास्ते तत् सेनागणेनेत्थं व्यवहरणात् सिद्धमभवत्।
તસ્માત્તે વ્યાહરન્ એતત્ કઃ પ્રાપ્સ્યતિ? તન્ન ખણ્ડયિત્વા તત્ર ગુટિકાપાતં કરવામ| વિભજન્તેઽધરીયં મે વસનં તે પરસ્પરં| મમોત્તરીયવસ્ત્રાર્થં ગુટિકાં પાતયન્તિ ચ| ઇતિ યદ્વાક્યં ધર્મ્મપુસ્તકે લિખિતમાસ્તે તત્ સેનાગણેનેત્થં વ્યવહરણાત્ સિદ્ધમભવત્|
tasmātte vyāharan etat kaḥ prāpsyati? tanna khaṇḍayitvā tatra guṭikāpātaṁ karavāma| vibhajante'dharīyaṁ me vasanaṁ te parasparaṁ| mamottarīyavastrārthaṁ guṭikāṁ pātayanti ca| iti yadvākyaṁ dharmmapustake likhitamāste tat senāgaṇenetthaṁ vyavaharaṇāt siddhamabhavat|
tasmāttē vyāharan ētat kaḥ prāpsyati? tanna khaṇḍayitvā tatra guṭikāpātaṁ karavāma| vibhajantē'dharīyaṁ mē vasanaṁ tē parasparaṁ| mamōttarīyavastrārthaṁ guṭikāṁ pātayanti ca| iti yadvākyaṁ dharmmapustakē likhitamāstē tat sēnāgaṇēnētthaṁ vyavaharaṇāt siddhamabhavat|
tasmAtte vyAharan etat kaH prApsyati? tanna khaNDayitvA tatra guTikApAtaM karavAma| vibhajante. adharIyaM me vasanaM te parasparaM| mamottarIyavastrArthaM guTikAM pAtayanti cha| iti yadvAkyaM dharmmapustake likhitamAste tat senAgaNenetthaM vyavaharaNAt siddhamabhavat|
ತಸ್ಮಾತ್ತೇ ವ್ಯಾಹರನ್ ಏತತ್ ಕಃ ಪ್ರಾಪ್ಸ್ಯತಿ? ತನ್ನ ಖಣ್ಡಯಿತ್ವಾ ತತ್ರ ಗುಟಿಕಾಪಾತಂ ಕರವಾಮ| ವಿಭಜನ್ತೇಽಧರೀಯಂ ಮೇ ವಸನಂ ತೇ ಪರಸ್ಪರಂ| ಮಮೋತ್ತರೀಯವಸ್ತ್ರಾರ್ಥಂ ಗುಟಿಕಾಂ ಪಾತಯನ್ತಿ ಚ| ಇತಿ ಯದ್ವಾಕ್ಯಂ ಧರ್ಮ್ಮಪುಸ್ತಕೇ ಲಿಖಿತಮಾಸ್ತೇ ತತ್ ಸೇನಾಗಣೇನೇತ್ಥಂ ವ್ಯವಹರಣಾತ್ ಸಿದ್ಧಮಭವತ್|
តស្មាត្តេ វ្យាហរន៑ ឯតត៑ កះ ប្រាប្ស្យតិ? តន្ន ខណ្ឌយិត្វា តត្រ គុដិកាបាតំ ករវាម។ វិភជន្តេៜធរីយំ មេ វសនំ តេ បរស្បរំ។ មមោត្តរីយវស្ត្រាត៌្ហំ គុដិកាំ បាតយន្តិ ច។ ឥតិ យទ្វាក្យំ ធម៌្មបុស្តកេ លិខិតមាស្តេ តត៑ សេនាគណេនេត្ថំ វ្យវហរណាត៑ សិទ្ធមភវត៑។
തസ്മാത്തേ വ്യാഹരൻ ഏതത് കഃ പ്രാപ്സ്യതി? തന്ന ഖണ്ഡയിത്വാ തത്ര ഗുടികാപാതം കരവാമ| വിഭജന്തേഽധരീയം മേ വസനം തേ പരസ്പരം| മമോത്തരീയവസ്ത്രാർഥം ഗുടികാം പാതയന്തി ച| ഇതി യദ്വാക്യം ധർമ്മപുസ്തകേ ലിഖിതമാസ്തേ തത് സേനാഗണേനേത്ഥം വ്യവഹരണാത് സിദ്ധമഭവത്|
ତସ୍ମାତ୍ତେ ୱ୍ୟାହରନ୍ ଏତତ୍ କଃ ପ୍ରାପ୍ସ୍ୟତି? ତନ୍ନ ଖଣ୍ଡଯିତ୍ୱା ତତ୍ର ଗୁଟିକାପାତଂ କରୱାମ| ୱିଭଜନ୍ତେଽଧରୀଯଂ ମେ ୱସନଂ ତେ ପରସ୍ପରଂ| ମମୋତ୍ତରୀଯୱସ୍ତ୍ରାର୍ଥଂ ଗୁଟିକାଂ ପାତଯନ୍ତି ଚ| ଇତି ଯଦ୍ୱାକ୍ୟଂ ଧର୍ମ୍ମପୁସ୍ତକେ ଲିଖିତମାସ୍ତେ ତତ୍ ସେନାଗଣେନେତ୍ଥଂ ୱ୍ୟୱହରଣାତ୍ ସିଦ୍ଧମଭୱତ୍|
ਤਸ੍ਮਾੱਤੇ ਵ੍ਯਾਹਰਨ੍ ਏਤਤ੍ ਕਃ ਪ੍ਰਾਪ੍ਸ੍ਯਤਿ? ਤੰਨ ਖਣ੍ਡਯਿਤ੍ਵਾ ਤਤ੍ਰ ਗੁਟਿਕਾਪਾਤੰ ਕਰਵਾਮ| ਵਿਭਜਨ੍ਤੇ(ਅ)ਧਰੀਯੰ ਮੇ ਵਸਨੰ ਤੇ ਪਰਸ੍ਪਰੰ| ਮਮੋੱਤਰੀਯਵਸ੍ਤ੍ਰਾਰ੍ਥੰ ਗੁਟਿਕਾਂ ਪਾਤਯਨ੍ਤਿ ਚ| ਇਤਿ ਯਦ੍ਵਾਕ੍ਯੰ ਧਰ੍ੰਮਪੁਸ੍ਤਕੇ ਲਿਖਿਤਮਾਸ੍ਤੇ ਤਤ੍ ਸੇਨਾਗਣੇਨੇੱਥੰ ਵ੍ਯਵਹਰਣਾਤ੍ ਸਿੱਧਮਭਵਤ੍|
තස්මාත්තේ ව්යාහරන් ඒතත් කඃ ප්රාප්ස්යති? තන්න ඛණ්ඩයිත්වා තත්ර ගුටිකාපාතං කරවාම| විභජන්තේ(අ)ධරීයං මේ වසනං තේ පරස්පරං| මමෝත්තරීයවස්ත්රාර්ථං ගුටිකාං පාතයන්ති ච| ඉති යද්වාක්යං ධර්ම්මපුස්තකේ ලිඛිතමාස්තේ තත් සේනාගණේනේත්ථං ව්යවහරණාත් සිද්ධමභවත්|
தஸ்மாத்தே வ்யாஹரந் ஏதத் க: ப்ராப்ஸ்யதி? தந்ந க²ண்ட³யித்வா தத்ர கு³டிகாபாதம்’ கரவாம| விப⁴ஜந்தே(அ)த⁴ரீயம்’ மே வஸநம்’ தே பரஸ்பரம்’| மமோத்தரீயவஸ்த்ரார்த²ம்’ கு³டிகாம்’ பாதயந்தி ச| இதி யத்³வாக்யம்’ த⁴ர்ம்மபுஸ்தகே லிகி²தமாஸ்தே தத் ஸேநாக³ணேநேத்த²ம்’ வ்யவஹரணாத் ஸித்³த⁴மப⁴வத்|
తస్మాత్తే వ్యాహరన్ ఏతత్ కః ప్రాప్స్యతి? తన్న ఖణ్డయిత్వా తత్ర గుటికాపాతం కరవామ| విభజన్తేఽధరీయం మే వసనం తే పరస్పరం| మమోత్తరీయవస్త్రార్థం గుటికాం పాతయన్తి చ| ఇతి యద్వాక్యం ధర్మ్మపుస్తకే లిఖితమాస్తే తత్ సేనాగణేనేత్థం వ్యవహరణాత్ సిద్ధమభవత్|
ตสฺมาตฺเต วฺยาหรนฺ เอตตฺ ก: ปฺราปฺสฺยติ? ตนฺน ขณฺฑยิตฺวา ตตฺร คุฏิกาปาตํ กรวามฯ วิภชนฺเต'ธรียํ เม วสนํ เต ปรสฺปรํฯ มโมตฺตรียวสฺตฺรารฺถํ คุฏิกำ ปาตยนฺติ จฯ อิติ ยทฺวากฺยํ ธรฺมฺมปุสฺตเก ลิขิตมาเสฺต ตตฺ เสนาคเณเนตฺถํ วฺยวหรณาตฺ สิทฺธมภวตฺฯ
ཏསྨཱཏྟེ ཝྱཱཧརན྄ ཨེཏཏ྄ ཀཿ པྲཱཔྶྱཏི? ཏནྣ ཁཎྜཡིཏྭཱ ཏཏྲ གུཊིཀཱཔཱཏཾ ཀརཝཱམ། ཝིབྷཛནྟེ྅དྷརཱིཡཾ མེ ཝསནཾ ཏེ པརསྤརཾ། མམོཏྟརཱིཡཝསྟྲཱརྠཾ གུཊིཀཱཾ པཱཏཡནྟི ཙ། ཨིཏི ཡདྭཱཀྱཾ དྷརྨྨཔུསྟཀེ ལིཁིཏམཱསྟེ ཏཏ྄ སེནཱགཎེནེཏྠཾ ཝྱཝཧརཎཱཏ྄ སིདྡྷམབྷཝཏ྄།
| تَسْماتّے وْیاہَرَنْ ایتَتْ کَح پْراپْسْیَتِ؟ تَنَّ کھَنْڈَیِتْوا تَتْرَ گُٹِکاپاتَں کَرَوامَ۔ وِبھَجَنْتےدھَرِییَں مے وَسَنَں تے پَرَسْپَرَں۔ مَموتَّرِییَوَسْتْرارْتھَں گُٹِکاں پاتَیَنْتِ چَ۔ اِتِ یَدْواکْیَں دھَرْمَّپُسْتَکے لِکھِتَماسْتے تَتْ سیناگَنینیتّھَں وْیَوَہَرَناتْ سِدّھَمَبھَوَتْ۔ |
tasmaatte vyaaharan etat ka. h praapsyati? tanna kha. n.dayitvaa tatra gu. tikaapaata. m karavaama| vibhajante. adhariiya. m me vasana. m te paraspara. m| mamottariiyavastraartha. m gu. tikaa. m paatayanti ca| iti yadvaakya. m dharmmapustake likhitamaaste tat senaaga. nenettha. m vyavahara. naat siddhamabhavat|
Онда рекоше међу собом: Да је не деремо, него да бацамо коцке за њу коме ће допасти. Да се збуде писмо које говори: Разделише хаљине моје међу собом, а за доламу моју бацише коцке. Војници, дакле, тако учинише.
Onda rekoše meðu sobom: da je ne deremo, nego da bacimo kocke za nju kome æe dopasti. Da se zbude pismo koje govori: razdijeliše haljine moje meðu sobom, i za dolamu moju baciše kocke. Vojnici dakle tako uèiniše.
Verse not available
Naizvozvo vakataurirana vachiti: Ngatirege kuibvarura, asi tiikandire mijenya, kuti ichava yaani; kuti rugwaro ruzadziswe rwunoti: Vakagovana nguvo dzangu pakati pavo, vakakandawo mujenya pamusoro pechekupfeka changu. Naizvozvo mauto akaita zvinhu izvi.
Vakataurirana vakati, “Ngatiregei kuibvarura. Ngatikandei mujenya tione kuti ndiani achaitora.” Izvi zvakaitika kuti Rugwaro ruzadziswe runoti: “Vakagovana nguo yangu pakati pavo uye vakakanda mijenya pamusoro pechipfeko changu.” Saka izvi ndizvo zvakaitwa navarwi.
Реша же к себе: не предерем его, но метнем жребия о нем, кому будет: да сбудется Писание, глаголющее: разделиша ризы Моя себе и о иматисме Моей меташа жребия. Воини убо сия сотвориша.
Med seboj so torej govorili: »Ne razparajmo ga, temveč mečimo žrebe zanj, čigav bo, « da bi se lahko izpolnilo pismo, ki pravi: ›Moja oblačila so si razdelili med seboj in za mojo suknjo so metali žrebe.‹ Te stvari so torej storili vojaki.
Za to rekó med seboj: Trgali je ne bomo, nego srečkajmo za njo, čegava bo; da se izpolni pismo, ktero pravi: "Razdelili so obleko mojo med seboj, in za oblačilo moje so vrgli kocko." In vojaki storé tako.
Lino bashilikali abo balambilaneti, “Katutautwamuna sobwe, nsombi twinse nsolo kwambeti twinshibe na nibani eshi aumante.” Byalenshika mushoboyo kwambeti bikwanishiwe balambwa mumabala, “Balayabana byakufwala byakame, kayi mwinjila wakame balawinshila nsolo.” Weco ncobalensa bashilikali basa.
Sidaa daraaddeed waxay isku yidhaahdeen, Yeynan kala jeexin, laakiin aan u saami ridanno kii heli doona, inuu noqdo Qorniinka oo leh, Iyagu waxay qaybsadeen dharkaygii. Khamiiskaygiina way u saami riteen. Haddaba waxyaalahaas askartii baa samaysay.
Y dijeron entre ellos: No la partamos, sino echemos suertes sobre ella, de quién será; para que se cumpliese la Escritura, que dice: Partieron para sí mis vestidos, Y sobre mi vestidura echaron suertes. Y los soldados ciertamente hicieron esto.
Entonces ellos se dijeron unos a otros: “No la botemos, sino decidamos quién se quedará con ella lanzando un dado”. Esto cumplía la Escritura que dice: “Dividieron mis vestidos entre ellos y lanzaron un dado por mis vestiduras”.
Entonces se dijeron unos a otros: “No la rasguemos, sino echemos suertes para decidir de quién será”, para que se cumpla la Escritura que dice “Se repartieron mis ropas entre ellos. Echan a suertes mi ropa”. Por eso los soldados hicieron estas cosas.
Entonces se dijeron unos a otros: No la rasguemos, sino echemos suertes sobre ella [a fin de] saber de quién será, para que se cumpliera la Escritura: Se repartieron mis ropas entre ellos, Y sobre mi manto echaron suerte. Así pues, los soldados hicieron estas cosas.
Se dijeron, pues, unos a otros: “No la rasguemos, sino echemos suertes sobre ella para saber de quién será”; a fin de que se cumpliese la Escritura: “Se repartieron mis vestidos, y sobre mi túnica echaron suertes”. Y los soldados hicieron esto.
Dijeron pues entre sí: No la partamos, sino echemos suertes sobre ella cuya será; para que se cumpliese la Escritura que dice: Partieron para sí mis vestidos, y sobre mi vestidura echaron suertes. Estas cosas pues los soldados hicieron.
Y dijeron entre ellos: No la partamos, sino echemos suertes sobre ella, de quién será; para que se cumpliese la Escritura, que dice: Partieron para sí mis vestidos, y sobre mi vestidura echaron suertes. Y los soldados hicieron esto.
Y dijeron entre ellos: No la partamos, sino echemos suertes sobre ella de quien será. Para que se cumpliese la escritura que dice: Partieron para sí mis vestidos, y sobre mi^ vestidura echaron suertes. Y los soldados hicieron esto.
Entonces dijeron entre sí: No se corte esto, pero echemos a suerte y veamos quién la recibe. (Hicieron esto para que las Escrituras se hicieran realidad, que dicen: hicieron una distribución de mis ropas entre ellos, y mi túnica la echaron a suerte.) Esto fue lo que hicieron los hombres del ejército.
Kisha wakasemezana wao kwa wao, “Tusiipasue, bali tupigeni kura ili kuona itakuwa ya nani.” Hili lilitokea ili lile andiko litimizwe, lile lisemalo waligawanya nguo zangu, na vazi langu wakalipigia kura.”
Basi, hao askari wakashauriana: “Tusiipasue, ila tuipigie kura itakuwa ya nani.” Jambo hilo lilifanyika ili yatimie Maandiko Matakatifu yasemayo: “Waligawana mavazi yangu, na nguo yangu wakaipigia kura.” Basi, ndivyo walivyofanya hao askari.
Wakaambiana, “Tusilichane ila tulipigie kura ili kuamua ni nani atalichukua.” Hili lilitukia ili Maandiko yapate kutimizwa yale yaliyosema, “Wanagawana nguo zangu, na vazi langu wanalipigia kura.” Hayo ndiyo waliyoyafanya wale askari.
Därför sade de till varandra: "Låt oss icke skära sönder den, utan kasta lott om vilken den skall tillhöra." Ty skriftens ord skulle fullbordas: "De delade mina kläder mellan sig och kastade lott om min klädnad." Så gjorde nu krigsmännen.
Då sade de emellan sig: Skärom honom icke sönder, utan kastom lott om honom, hvem han skall tillhöra; att Skriften skulle varda fullkomnad, som säger: De hafva bytt min kläder emellan sig, och kastat lott på min kjortel. Och detta gjorde krigsknektarna.
Därför sade de till varandra: »Låt oss icke skära sönder den, utan kasta lott om vilken den skall tillhöra.» Ty skriftens ord skulle fullbordas: »De delade mina kläder mellan sig och kastade lott om min klädnad.» Så gjorde nu krigsmännen.
Nangagsangusapan nga sila, Huwag natin itong punitin, kundi ating pagsapalaranan, kung mapapakanino: upang matupad ang kasulatan, na nagsasabi, Binahagi nila sa kanila ang aking mga kasuutan, At ang aking balabal ay kanilang pinagsapalaran.
Pagkatapos sinabi nila sa isa't isa, “Huwag nating punitin ito, sa halip tayo ay magsapalaran para dito upang malaman natin kung kanino ito mapupunta.” Nangyari ito upang maganap ang kasulatan na nagsasabi, “Pinaghati-hatian nila ang mga kasuotan ko sa kanilang mga sarili, at para sa aking damit sila ay nagsapalaran.”
Sipai vdwv akonv akonyi mimisuto, “Sum putak mabvju; klvi ngonu vlwng likwsulaju yvvdw sum paaji bongv.” Svbvrinam si Darwknv kitaplo minam a jvjvbv rilin modubv ritoku: “Bunu ngoogv vji a orpin oryin sunyato, okv ngoogv vji achar lvgabv limin likwsunyato.” Okv sum vbvchingching sipai vdwv ritoku.
அவர்கள்: இதை நாம் கிழியாமல், யாருக்கு வருமோ என்று இதைக்குறித்துச் சீட்டுப்போடுவோம் என்று ஒருவரோடொருவர் பேசிக்கொண்டார்கள். என் ஆடைகளைத் தங்களுக்குள்ளே பங்கிட்டு, என் ஆடையின்மேல் சீட்டுப்போட்டார்கள் என்கிற வேதவாக்கியம் நிறைவேறத்தக்கதாகப் படைவீரர்கள் இப்படிச்செய்தார்கள்.
எனவே அவர்கள் ஒருவரை ஒருவர் பார்த்து, “நாம் இதைக் கிழிக்கக் கூடாது. இது யாருக்குக் கிடைக்கும் என்று பார்ப்பதற்குச் சீட்டுப் போடுவோம்” என்றார்கள். “அவர்கள் என் உடைகளைத் தங்களுக்குள் பிரித்தெடுத்துக் கொண்டார்கள், எனது உடைக்காக சீட்டுப்போட்டார்கள்.” என்ற வேதவசனம் நிறைவேறும்படி இது நடந்தது. இதையே அந்த படைவீரர்கள் செய்தார்கள்.
వారు ఒకరితో ఒకరు, “దీన్ని మనం చింపకుండా, ఇది ఎవరిది అవుతుందో చూడడానికి చీట్లు వేద్దాం” అన్నారు. “నా వస్త్రాలు తమలో తాము పంచుకున్నారు, నా దుస్తుల కోసం చీట్లు వేశారు,” అన్న లేఖనం నెరవేరేలా ఇది జరిగింది. అందుకే సైనికులు అలా చేశారు.
Ko ia naʻa nau pehē ai ʻiate kinautolu, “ʻOua naʻa tau hae ia, ka tau talotalo ki ai ke ʻa hai ia:” ʻo fakamoʻoni ai ʻae tohi ʻoku pehē, “Naʻa nau tufa hoku ngaahi kofu ʻiate kinautolu, pea nau talotalo ki hoku kofutuʻa. Naʻe pehē ʻae ngāue ʻae kau tau.”
Manbışe sana-sang'uk'le eyhen: – İn qit'dyaxxas, çöp k'eççes, şavus gitxhuy gexha. Məxüd Muq'addasne Otk'unee otk'uniyn eyxhe: «Yizın tanalinbı cos bit'al ha'as, yizde tanalinçinemee çöp k'eççes».
Birbirlerine, “Bunu yırtmayalım” dediler, “Kime düşecek diye kura çekelim.” Bu olay, şu Kutsal Yazı yerine gelsin diye oldu: “Giysilerimi aralarında paylaştılar, Elbisem üzerine kura çektiler.” Bunları askerler yaptı.
Asraafo no nyinaa kae se, “Mommma yɛnntetew mu. Momma yɛmmɔ so ntonto na yenhu onipa a obenya.” Ade a wɔyɛɛ yi sii, sɛnea ɛbɛyɛ a Kyerɛwsɛm a ɛka se, “Wɔkyekyɛɛ me ntama mu, bɔɔ mʼatade so ntonto fae” no bɛba mu. Nea asraafo no yɛe ne no.
Asraafoɔ no nyinaa kaa sɛ, “Mommma yɛnntete mu. Momma yɛmmɔ so ntonto na yɛnhunu onipa a ɔbɛnya.” Adeɛ a wɔyɛeɛ yi sii sɛdeɛ ɛbɛyɛ a Atwerɛsɛm a ɛka sɛ, “Wɔkyekyɛɛ me ntadeɛ mu, bɔɔ so ntonto faeɛ” no bɛba mu. Deɛ asraafoɔ no yɛeɛ ne no.
Тоді вони сказали між собою: «Не будемо її розривати, а киньмо жереб на неї – кому вона дістанеться». Це сталося, щоб збулося сказане в Писанні: «Вони розділили між собою мої шати й за одяг мій кидають жереб». Тож воїни так і зробили.
Тож сказали один до одно́го: „Не будемо дерти його, але же́реба киньмо на нього, — кому припаде́“. Щоб збуло́ся Писа́ння: „Поділили одежу Мою між собою, і метну́ли про шату Мою жеребка́“. Вояки ж це й зробили.
Сказали тодї між собою: Не дерімо його, а киньмо жереб на него, чий буде. Щоб справдилось писаннє, що глаголе: Поділили одежу мою собі, і на мов платтв кидали жереб. То воїни се й зробили.
इस लिए फ़ौजियों ने कहा, “आओ, इसे फाड़ कर तक़्सीम न करें बल्कि इस पर पर्ची डालें।” यूँ कलाम — ए — मुक़द्दस की यह पेशीनगोई पूरी हुई, “उन्हों ने आपस में मेरे कपड़े बाँट लिए और मेरे लिबास पर पर्ची डाला।” फ़ौजियों ने यही कुछ किया।
| شۇنىڭ ئۈچۈن لەشكەرلەر بىر-بىرىگە: ــ بۇنى يىرتمايلى، بەلكى چەك تارتىشايلى، كىمگە چىقسا شۇ ئالسۇن، ــ دېيىشتى. بۇ ئىشلار مۇقەددەس يازمىلاردىكى مۇنۇ سۆزلەر ئەمەلگە ئاشۇرۇلۇش ئۈچۈن يۈز بەردى: ــ «ئۇلار مېنىڭ كىيىملىرىمنى ئۆز ئارىسىدا ئۈلەشتى، مېنىڭ كۆڭلىكىمگە ئېرىشىش ئۈچۈن چەك تاشلاشتى». دەرۋەقە، لەشكەرلەر شۇنداق قىلىشتى. |
Шуниң үчүн ләшкәрләр бир-биригә: — Буни житмайли, бәлки чәк тартишайли, кимгә чиқса шу алсун, — дейишти. Бу ишлар муқәддәс язмилардики муну сөзләр әмәлгә ашурулуш үчүн йүз бәрди: — «Улар мениң кийимлиримни өз арисида үләшти, Мениң көйнигимгә еришиш үчүн чәк ташлашти». Дәрвәқә, ләшкәрләр шундақ қилишти.
Shuning üchün leshkerler bir-birige: — Buni yirtmayli, belki chek tartishayli, kimge chiqsa shu alsun, — déyishti. Bu ishlar muqeddes yazmilardiki munu sözler emelge ashurulush üchün yüz berdi: — «Ular méning kiyimlirimni öz arisida üleshti, Méning könglikimge érishish üchün chek tashlashti». Derweqe, leshkerler shundaq qilishti.
Xuning üqün lǝxkǝrlǝr bir-birigǝ: — Buni yirtmayli, bǝlki qǝk tartixayli, kimgǝ qiⱪsa xu alsun, — deyixti. Bu ixlar muⱪǝddǝs yazmilardiki munu sɵzlǝr ǝmǝlgǝ axurulux üqün yüz bǝrdi: — «Ular mening kiyimlirimni ɵz arisida ülǝxti, Mening kɵnglikimgǝ erixix üqün qǝk taxlaxti». Dǝrwǝⱪǝ, lǝxkǝrlǝr xundaⱪ ⱪilixti.
Vậy, họ nói với nhau rằng: Đừng xé áo nầy ra, song chúng ta hãy bắt thăm, ai trúng nấy được. Aáy để cho được ứng nghiệm lời Kinh Thánh nầy: Chúng đã chia nhau áo xống của ta, Lại bắt thăm lấy áo dài ta. Đó là việc quân lính làm.
Vậy, họ nói với nhau rằng: Ðừng xé áo nầy ra, song chúng ta hãy bắt thăm, ai trúng nấy được. Ấy để cho được ứng nghiệm lời Kinh Thánh nầy: Chúng đã chia nhau áo xống của ta, Lại bắt thăm lấy áo dài ta. Ðó là việc quân lính làm.
Họ nói: “Tốt hơn là đừng xé áo ra, chúng ta hãy gieo súc sắc xem tấm áo đó về phần ai.” Việc xảy ra đúng như lời Thánh Kinh: “Họ chia nhau áo xống Ta và bắt thăm lấy áo dài Ta.” Đó là điều mà họ đã làm.
Avasikali avuo vakavulana vakati, “Isopeka iji tuleke pidemula, ulwene tusodolele kuuti jiive jaani. “Isio silyavombiike kukwilanisia aMalembe aMimike ghano ghiiti, “Valyaghavinie amenda ghango na kuviika ulusodolelo isopeka jaango.”
Diawu masodi makambasana mawu na mawu: —Tubikeno kukikanzuna vayi tukitela wadi muingi tutala nani wumbuilu wadi beni. Mambu momo mavangama mu diambu di dedikisa masonuku mantuba ti: Bakabasana minledi miama ayi batela yunga kiama wadi. Masodi mavanga mambu momo.
Nítorí náà wọ́n wí fún ara wọn pé, “Ẹ má jẹ́ kí a fà á ya, ṣùgbọ́n kí a ṣẹ́ gègé nítorí rẹ̀.” Ti ẹni tí yóò jẹ́: kí ìwé mímọ́ kí ó le ṣẹ, tí ó wí pé, “Wọ́n pín aṣọ mi láàrín ara wọn, wọ́n sì ṣẹ́ gègé fún aṣọ ìlekè mi.” Nǹkan wọ̀nyí ni àwọn ọmọ-ogun ṣe.
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