Κατα Ιωαννην 19
1 τοτε ουν ελαβεν ο πιλατος τον ιησουν και εμαστιγωσεν
Then Pilate therefore took Jesus and scourged Him.
2 και οι στρατιωται πλεξαντες στεφανον εξ ακανθων επεθηκαν αυτου τη κεφαλη και ιματιον πορφυρουν περιεβαλον αυτον
And the soldiers platted a crown of thorns, and put it on his head,
3 και ελεγον χαιρε ο βασιλευς των ιουδαιων και εδιδουν αυτω ραπισματα
and threw a purple robe about Him, and said, "Hail king of the Jews," and struck Him with their hands.
4 εξηλθεν ουν παλιν εξω ο πιλατος και λεγει αυτοις ιδε αγω υμιν αυτον εξω ινα γνωτε οτι εν αυτω ουδεμιαν αιτιαν ευρισκω
Pilate therefore came out again, and saith unto them, Behold I bring Him out to you, that ye may know that I find no fault in Him.
5 εξηλθεν ουν ο ιησους εξω φορων τον ακανθινον στεφανον και το πορφυρουν ιματιον και λεγει αυτοις ιδε ο ανθρωπος
So Jesus came out wearing the crown of thorns, and the purple robe. And Pilate saith unto them, "Behold the man."
6 οτε ουν ειδον αυτον οι αρχιερεις και οι υπηρεται εκραυγασαν λεγοντες σταυρωσον σταυρωσον αυτον λεγει αυτοις ο πιλατος λαβετε αυτον υμεις και σταυρωσατε εγω γαρ ουχ ευρισκω εν αυτω αιτιαν
When the chief priests therefore and the officers saw Him, they cried out, saying, "Crucify Him, crucify Him." Pilate saith unto them, Take Him yourselves, and crucify Him: for I find no fault in Him.
7 απεκριθησαν αυτω οι ιουδαιοι ημεις νομον εχομεν και κατα τον νομον ημων οφειλει αποθανειν οτι εαυτον υιον θεου εποιησεν
The Jews answered him, We have a law, and by our law He ought to die, because He made himself the Son of God.
8 οτε ουν ηκουσεν ο πιλατος τουτον τον λογον μαλλον εφοβηθη
Now when Pilate heard this he was the more afraid;
9 και εισηλθεν εις το πραιτωριον παλιν και λεγει τω ιησου ποθεν ει συ ο δε ιησους αποκρισιν ουκ εδωκεν αυτω
and went into the palace again, and saith to Jesus, From whence art thou? but Jesus gave him no answer.
10 λεγει ουν αυτω ο πιλατος εμοι ου λαλεις ουκ οιδας οτι εξουσιαν εχω σταυρωσαι σε και εξουσιαν εχω απολυσαι σε
Pilate therefore saith unto Him, Dost thou not speak to me? knowest thou not that I have power to crucify thee, and have power to release thee?
11 απεκριθη ιησους ουκ ειχες εξουσιαν ουδεμιαν κατ εμου ει μη ην σοι δεδομενον ανωθεν δια τουτο ο παραδιδους με σοι μειζονα αμαρτιαν εχει
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above; wherefore he, that delivered me up to thee, hath the greater sin.
12 εκ τουτου εζητει ο πιλατος απολυσαι αυτον οι δε ιουδαιοι εκραζον λεγοντες εαν τουτον απολυσης ουκ ει φιλος του καισαρος πας ο βασιλεα εαυτον ποιων αντιλεγει τω καισαρι
Upon this Pilate sought to release Him; but the Jews cried out, saying, If thou release this man, thou art not Cesar's friend; for whosoever maketh himself a king, opposeth Cesar.
13 ο ουν πιλατος ακουσας τουτον τον λογον ηγαγεν εξω τον ιησουν και εκαθισεν επι του βηματος εις τοπον λεγομενον λιθοστρωτον εβραιστι δε γαβαθα
Therefore when Pilate heard this he brought Jesus forth, and sat down on the tribunal, in a place called the Pavement, but in Hebrew, Gabbatha.
14 ην δε παρασκευη του πασχα ωρα ην ωσει εκτη και λεγει τοις ιουδαιοις ιδε ο βασιλευς υμων
(And it was the preparation of the passover, and about the sixth hour.) And he saith to the Jews, Behold your king. But they cried out,
15 οι δε εκραυγασαν αρον αρον σταυρωσον αυτον λεγει αυτοις ο πιλατος τον βασιλεα υμων σταυρωσω απεκριθησαν οι αρχιερεις ουκ εχομεν βασιλεα ει μη καισαρα
Away with Him, away with Him, crucify Him. Pilate saith unto them, Shall I crucify your king? The chief priests answered, We have no king but Cesar.
16 τοτε ουν παρεδωκεν αυτον αυτοις ινα σταυρωθη παρελαβον δε τον ιησουν και ηγαγον
Then delivered he Him therefore unto them to be crucified.
17 και βασταζων τον σταυρον αυτου εξηλθεν εις τον λεγομενον κρανιου τοπον ος λεγεται εβραιστι γολγοθα
And they took Jesus, and led Him away. And He went out, bearing his cross, into a place called the place of a scull, in Hebrew Golgotha:
18 οπου αυτον εσταυρωσαν και μετ αυτου αλλους δυο εντευθεν και εντευθεν μεσον δε τον ιησουν
where they crucified Him, and with Him two others, one on each side, and Jesus in the middle.
19 εγραψεν δε και τιτλον ο πιλατος και εθηκεν επι του σταυρου ην δε γεγραμμενον ιησους ο ναζωραιος ο βασιλευς των ιουδαιων
And Pilate wrote a title, and put it on the cross: and there was written, JESUS OF NAZARETH THE KING OF THE JEWS.
20 τουτον ουν τον τιτλον πολλοι ανεγνωσαν των ιουδαιων οτι εγγυς ην ο τοπος της πολεως οπου εσταυρωθη ο ιησους και ην γεγραμμενον εβραιστι ελληνιστι ρωμαιστι
Many of the Jews therefore read this inscription; for the place where Jesus was crucified was near the city, and it was written in Hebrew, Greek, and Latin.
21 ελεγον ουν τω πιλατω οι αρχιερεις των ιουδαιων μη γραφε ο βασιλευς των ιουδαιων αλλ οτι εκεινος ειπεν βασιλευς ειμι των ιουδαιων
And the chief priests of the Jews said to Pilate, Write not "The king of the Jews," but that "He said, I am king of the Jews."
22 απεκριθη ο πιλατος ο γεγραφα γεγραφα
Pilate answered, What I have written, I have written.
23 οι ουν στρατιωται οτε εσταυρωσαν τον ιησουν ελαβον τα ιματια αυτου και εποιησαν τεσσαρα μερη εκαστω στρατιωτη μερος και τον χιτωνα ην δε ο χιτων αρραφος εκ των ανωθεν υφαντος δι ολου
And the soldiers, when they had crucified Jesus, took his garments, (and made four parts, to each soldier a part, ) and his coat. Now the coat had no seam in it, being woven from the top throughout:
24 ειπον ουν προς αλληλους μη σχισωμεν αυτον αλλα λαχωμεν περι αυτου τινος εσται ινα η γραφη πληρωθη η λεγουσα διεμερισαντο τα ιματια μου εαυτοις και επι τον ιματισμον μου εβαλον κληρον οι μεν ουν στρατιωται ταυτα εποιησαν
they said therefore to one another, Let us not cut it, but let us cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, "They parted my garments among them, and upon my vesture did they cast lots." These things therefore the soldiers did.
25 ειστηκεισαν δε παρα τω σταυρω του ιησου η μητηρ αυτου και η αδελφη της μητρος αυτου μαρια η του κλωπα και μαρια η μαγδαληνη
Now there stood near the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
26 ιησους ουν ιδων την μητερα και τον μαθητην παρεστωτα ον ηγαπα λεγει τη μητρι αυτου γυναι ιδε ο υιος σου
Jesus therefore seeing his mother, and the disciple whom He loved standing by, saith to his mother, Woman, behold thy son:
27 ειτα λεγει τω μαθητη ιδου η μητηρ σου και απ εκεινης της ωρας ελαβεν ο μαθητης αυτην εις τα ιδια
and then saith to the disciple, Behold thy mother. And from that hour the same disciple took her to his own home.
28 μετα τουτο ειδως ο ιησους οτι ηδη παντα τετελεσται ινα τελειωθη η γραφη λεγει διψω
After this Jesus knowing that all things were now finished, that the scripture might be fulfilled, saith, I thirst.
29 σκευος ουν εκειτο οξους μεστον οι δε πλησαντες σπογγον οξους και υσσωπω περιθεντες προσηνεγκαν αυτου τω στοματι
Now there was set a vessel there full of vinegar: so they filled a spunge with the vinegar, and putting it upon hyssop, held it up to his mouth.
30 οτε ουν ελαβεν το οξος ο ιησους ειπεν τετελεσται και κλινας την κεφαλην παρεδωκεν το πνευμα
And when Jesus had received the vinegar, He said, It is finished. And reclining his head, He yielded up the ghost.
31 οι ουν ιουδαιοι ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω επει παρασκευη ην ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν
The Jews therefore, that the bodies might not remain upon the cross on the sabbath-day, because it was now the preparation, (for that sabbath-day was an high-day) desired Pilate that their legs might be broken, and that they might be taken away.
32 ηλθον ουν οι στρατιωται και του μεν πρωτου κατεαξαν τα σκελη και του αλλου του συσταυρωθεντος αυτω
So the soldiers came, and brake the legs of the first, and of the other that was crucified with Him. But coming to Jesus,
33 επι δε τον ιησουν ελθοντες ως ειδον αυτον ηδη τεθνηκοτα ου κατεαξαν αυτου τα σκελη
as they saw He was dead already, they did not break his legs:
34 αλλ εις των στρατιωτων λογχη αυτου την πλευραν ενυξεν και ευθεως εξηλθεν αιμα και υδωρ
but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.
35 και ο εωρακως μεμαρτυρηκεν και αληθινη εστιν η μαρτυρια αυτου κακεινος οιδεν οτι αληθη λεγει ινα υμεις πιστευσητε
And he that saw it testifieth it, and his testimony is true: and he knoweth that he saith true, that ye may believe.
36 εγενετο γαρ ταυτα ινα η γραφη πληρωθη οστουν ου συντριβησεται απ αυτου
For these things were done, that the scripture might be fulfilled, Not a bone of Him shall be broken.
37 και παλιν ετερα γραφη λεγει οψονται εις ον εξεκεντησαν
And again another scripture saith, They shall look on Him whom they have pierced.
38 μετα ταυτα ηρωτησεν τον πιλατον ιωσηφ ο απο αριμαθαιας ων μαθητης του ιησου κεκρυμμενος δε δια τον φοβον των ιουδαιων ινα αρη το σωμα του ιησου και επετρεψεν ο πιλατος ηλθεν ουν και ηρεν το σωμα του ιησου
And after these things Joseph of Arimathea (who was a disciple of Jesus, but a concealed one for fear of the Jews) petitioned Pilate, that he might take away the body of Jesus; and Pilate gave him leave: he came therefore and took away the body of Jesus.
39 ηλθεν δε και νικοδημος ο ελθων προς τον ιησουν νυκτος το πρωτον φερων μιγμα σμυρνης και αλοης ως λιτρας εκατον
And there came also Nicodemus (who at first came to Jesus by night) and brought a mixture of myrrh and aloes about an hundred pound weight.
40 ελαβον ουν το σωμα του ιησου και εδησαν αυτο εν οθονιοις μετα των αρωματων καθως εθος εστιν τοις ιουδαιοις ενταφιαζειν
So they took the body of Jesus, and wound it in linen cloths, with the spices, as the custom of the Jews is to bury.
41 ην δε εν τω τοπω οπου εσταυρωθη κηπος και εν τω κηπω μνημειον καινον εν ω ουδεπω ουδεις ετεθη
Now there was a garden in the place where He was crucified; and in the garden a new sepulchre, in which none had ever yet been laid.
42 εκει ουν δια την παρασκευην των ιουδαιων οτι εγγυς ην το μνημειον εθηκαν τον ιησουν
There therefore they laid Jesus, because of the Jews preparation-day; for the sepulchre was near.
