1-Corinthians 11:14
Does not even nature itself teach you that if a man has long hair, it is a dishonor to him?
Ani na makeke litime ndurso minu nenge, asa gankilime di nin titi jakaka imon ncighari kitime,
| أَمْ لَيْسَتِ ٱلطَّبِيعَةُ نَفْسُهَا تُعَلِّمُكُمْ أَنَّ ٱلرَّجُلَ إِنْ كَانَ يُرْخِي شَعْرَهُ فَهُوَ عَيْبٌ لَهُ؟ |
| أَمَا تُعَلِّمُكُمُ الطَّبِيعَةُ نَفْسُهَا أَنَّ إِرْخَاءَ الرَّجُلِ شَعْرَهُ عَارٌ عَلَيْهِ، |
| ܐܦܠܐ ܗܘ ܟܝܢܐ ܡܠܦ ܠܟܘܢ ܕܓܒܪܐ ܡܐ ܕܩܐܡ ܤܥܪܗ ܨܥܪܐ ܗܘ ܠܗ |
Նոյնինքն բնութիւնն ալ չի՞ սորվեցներ ձեզի, թէ այր մարդ մը եթէ երկար մազեր ունի, ատիկա անպատուութիւն է իրեն:
প্ৰকৃতিয়ে নিজেও আপোনালোকক নিশিকায় নে যে, পুৰুষৰ দীঘল চুলি হোৱা তেওঁলৈ অনাদৰজনক?
Məgər təbiətin özü sizə kişinin saçı uzun olmasının özü üçün hörmətsizlik,
Kebo nyo yim bembo ki bwichi merang kimen ki no yiri nii nabare chwiyemi ri diker kwenduwer chinene ka?
Ala naturác berac-ere etzaituztez iracasten ecen guiçonac adatsdun içatea desohore duela?
Osobo bagade hou ba: ma. Amo da dunu ea dialuma hinabo sedaga hamomu da defea hame, gogosiasu liligi.
প্রকৃতি নিজেও কি তোমাদেরকে শিক্ষা দেয় না যে, পুরুষ যদি লম্বা চুল রাখে, তবে তা তার অপমানের বিষয়;
স্বয়ং প্রকৃতিও কি এই বিষয়ের শিক্ষা দেয় না যে, যদি কোনও পুরুষ লম্বা চুল রাখে, তাহলে তা তার পক্ষে অসম্মানজনক বিষয়,
कुन तुस भी न ज़ानथ, कि अगर मड़द लमो दोग रखे त तैसेरेलेइ शरमे।
कुदरती तुसां ऐ जाणदे नी, की अगर कोई मर्द लम्बे बाल रखे, तां उदे तांई ऐ सरमा दी गल्ल है।
ଅଃମି ଜୁୟ୍ ଚାଲାଚାଲ୍ତି ତଃୟ୍ ଜଃଲମ୍ ଅୟ୍ ଆଚୁ ସେରି କାୟ୍ ତୁମି ମଃନ୍କେ ସିକାୟ୍ ନଃକେରେ ଜେ ଅଃଣ୍ଡ୍ରା ଡେଙ୍ଗ୍ ବାଳ୍ ଚାଡ୍ଲେକ୍ ସେରି ଲାଜାର୍ କଃତା,
Nungusho b́ took s'iiro b́genziyal bísh keeti mit b́ wotok'o hank'on azeyon danekosha?
Yaa u Ndji me na tsroyi ndi lilon nita he ni ngbondo nfutu ahi kpatsri niwu na?
Не учи ли и самото естество, че, ако мъж оставя косата си да расте, това е позор за него,
Dili ba nga ang kinaiyahan mismo nagtudlo man kaninyo nga kung ang lalaki adunay taas nga buhok, kini usa ka pagpakaulaw alang kaniya?
Dili ba ang kinaiya mao man ang nagatudlo kaninyo nga makauulaw sa lalaki ang pagpatag-as sa iyang buhok,
ᏝᏍᎪ ᎢᏨᏒ ᎢᏥᎦᏔᎲ ᏱᏤᏲᎲᏍᎦ, ᎾᏍᎩ ᎠᏍᏚᏯ ᎦᏅᎯᏛ ᏳᏍᏘᏰᎦ ᎤᏕᎰᎯᏍᏗᏳ ᎨᏒᎢ?
Kodi chikhalidwe chathu sichitiphunzitsa kuti nʼchamanyazi kuti mwamuna akhale ndi tsitsi lalitali,
Kpami a lusam a sei üng hmuseki ti cun nami ksingeiki.
Sam patlung nongpa loe angmah hanah azat thoh, tito long khosakhaih dan mah panoekhaih na paek o ai maw?
Tongpa loh a hlun atah amah ham rhaidaeng la om. Te a coengnah loh nangmih n'thuituen mahnim?
Tongpa loh a hlun atah amah ham rhaidaeng la om. Te a coengnah loh nangmih n'thuituen mahnim?
Khawmdek khawsaknaak qoe awh mah pa ing a lusam ak sai na am hlyn mantaw chahqai na awm nawh,
Pasal sia samsau a hoai le, maizumhuai hi, ci sia leitung ngeina in zong hong hil zo hi ngawl ziam?
Pasal in sam asaova aput ding chu ama dinga kilom louva hilou ham?
Talai khosaknae dawkvah tongpa ni sam pâhlung pawiteh amahoima kâbari hoeh e doeh.
你们的本性不也指示你们，男人若有长头发，便是他的羞辱吗？
你們的本性不也指示你們，男人若有長頭髮，便是他的羞辱嗎？
男人留长发并非自然行为，是一种羞耻。
不是本性也教訓你們：男人若畜髮，為他就是羞辱，
Ana upagwe usyene ngaukujiganya kuti jwannume aŵaga ni umbo syasileu akulitesya soni nsyene?
ⲟⲩⲇⲉ ⳿ⲛⲑⲟⲥ ϯⲫⲩⲥⲓⲥ ϯ⳿ⲥⲃⲱ ⲛⲱⲧⲉⲛ ⲁⲛ ϫⲉ ⲡⲓⲣⲱⲙⲓ ⲙⲉⲛ ⲅⲁⲣ ⲉϣⲱⲡ ⳿ⲉⲣⲥ ϫⲱϥ ϣⲏⲟⲩ ⲟⲩϣⲱϣ ⲛⲁϥ ⲡⲉ.
ⲉⲓⲉ ⲛⲧⲉⲉⲓⲕⲉⲫⲩⲥⲓⲥ ⲛⲁⲧⲥⲁⲃⲉ ⲧⲏⲩⲧⲛ ⲁⲛ ϫⲉ ⲟⲩⲣⲱⲙⲉ ⲙⲉⲛ ⲉϥϣⲁⲛⲟⲩⲉϩ ϥⲱ ⲟⲩⲥⲱϣ ⲛⲁϥ ⲡⲉ
ⲉⲓ̈ⲉ ⲛ̅ⲧⲉⲉⲓⲕⲉⲫⲩⲥⲓⲥ ⲛⲁⲧⲥⲁⲃⲉⲧⲏⲩⲧⲛ̅ ⲁⲛ. ϫⲉ ⲟⲩⲣⲱⲙⲉ ⲙⲉⲛ ⲉϥϣⲁⲛⲟⲩⲉϩϥⲱ ⲟⲩⲥⲱϣ ⲛⲁϥ ⲡⲉ
ⲞⲨⲆⲈ ⲚⲐⲞⲤ ϮⲪⲨⲤⲒⲤ ϮⲤⲂⲰ ⲚⲰⲦⲈⲚ ⲀⲚ ϪⲈ ⲠⲒⲢⲰⲘⲒ ⲘⲈⲚ ⲄⲀⲢ ⲈϢⲰⲠ ⲈⲢⲈ ϪⲰϤ ϢⲎⲞⲨ ⲞⲨϢⲰϢ ⲚⲀϤ ⲠⲈ
Ne uči li nas i sama narav da je mužu sramota ako goji kosu?
Zdaliž vás i samo přirození neučí, žeť jest ohyzda muži míti dlouhé vlasy?
Zdaliž vás i samo přirození neučí, žeť jest ohyzda muži míti dlouhé vlasy?
že jako žena pochází z muže,
Lærer ikke også selve Naturen eder, at når en Mand bærer langt Hår, er det ham en Vanære,
Lærer ikke ogsaa selve Naturen eder, at naar en Mand bærer langt Haar, er det ham en Vanære,
Lærer ikke ogsaa selve Naturen eder, at naar en Mand bærer langt Haar, er det ham en Vanære,
ସେନ୍ତାରିସେ ଜଗତର୍ ଜାନ୍ବା ବିସଇ ନେଇକରି ମୁନୁସ୍ ପିଲା ଜଦି ମାଇଜିମନର୍ ପାରା ଚେଣ୍ଡି ବଡାଇରଇଲେ ସେଟା ଲାଜର୍ କାତା ।
Donge en gima ongʼere ne ji duto ni wich maboyo en wichkuot ni dichwo?
Saa bulenwe bwanu tabumuyiisyi kuti naa mwalumi waba amasusu malamfu, nkutalemeka kwakwe?
Of leert u ook de natuur zelve niet, dat zo een man lang haar draagt, het hem een oneer is?
Leert toch de natuur zelf u niet, dat het voor den man een schande is, lang haar te dragen;
Of leert u ook de natuur zelve niet, dat zo een man lang haar draagt, het hem een oneer is?
Or does not nature itself teach you that if a man actually wears long hair it is a disgrace to him?
Does not even nature itself teach you that if a man has long hair, it is a dishonor to him?
Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?
Does not nature itself teach you, that, if a man has long hair, it is a dishonor to him?
Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him,
Does it not seem natural to you that if a man has long hair, it is a cause of shame to him?
Does not even nature itself teach you that if a man has long hair it is a disgrace to him,
Does not even nature herself teach you that, indeed, if a man grows his hair long, it is a disgrace for him?
Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?
Doth not even nature itself teach you, that a man indeed, if he nourish his hair, it is a shame unto him?
Does not nature itself teach you that if a man has long hair, it is a dishonor to him?
Doesn't nature itself indicate that a man with long hair disgraces himself?
Doeth not nature it selfe teach you, that if a man haue long heare, it is a shame vnto him?
Does not nature itself teach you, that, if a man may indeed have long hair, it is a dishonor to him?
Does not even nature itself teach you, that if a man wear long flowing hair it is a dishonour to him?
Doth not even nature itself teach you, that if a man have long hair, it is a disgrace to him?
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
Does not even nature itself teach you, that, if a man have long hair, it is a shame to him?
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
Does not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
Does not even nature itself teach you, that if a man indeed has long hair, it is a dishonor to him?
Does not even nature itself teach you that if, indeed, a man have long hair, it is a disgrace to him?
Nor does nature itself teach you that it is a disgrace to a man to have long hair,
Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?
Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?
Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?
Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?
Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?
Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?
Doth not even nature itself teach you, that if a man have long hair, it is a shame to him,
Does not nature herself teach us that, while for a man to wear his hair long is degrading to him,
Does not nature herself teach us that, while for a man to wear his hair long is degrading to him,
Doth not even nature itself teach you, that, if a man have long hair, it is a dishonour to him?
Doth not, even nature herself, teach you—that, if, a man, have long hair, it is a dishonour to him;
(or *K*) Not even nature itself does teach you that a man indeed if he shall have long hair, a dishonor to him it is,
(or *K*) nor the/this/who nature it/s/he to teach you that/since: that man on the other hand if be long-haired dishonour it/s/he to be
Does not nature itself teach you, that when a man's hair standeth, it is a disgrace to him?
Doth not nature teach you, that in a man, if his hair groweth long, it is a reproach to him?
(Everyone senses that it is disgraceful for men to have long hair./Doesn’t everyone sense that it is disgraceful for men to have long hair?) [RHQ]
Does not nature herself teach us that, while for a man to wear his hair long is degrading to him,
Or els doth not nature teach you that it is a shame for a man
Does not even nature itself teach you that if a man has long hair, it is a disgrace for him?
Doth not even nature itself teach you, that if a man hath long hair, it is a shame to him?
Doth not even nature itself teach you, that, if a man hath long hair, it is a shame to him?
Does not Nature itself teach you that if a man has long hair it is a dishonor to him,
Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?
Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?
Doesn’t even nature itself teach you that if a man has long hair, it is a dishonour to him?
Doesn’t even nature itself teach you that if a man has long hair, it is a dishonour to him?
Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?
Doesn’t even nature itself teach you that if a man has long hair, it is a dishonour to him?
Nether the kynde it silf techith vs, for if a man nursche longe heer, it is schenschipe to hym;
doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?
Ĉu eĉ la naturo mem ne instruas vin, ke se viro havas longajn harojn, tio estas por li malhonoro?
Ɖe dzɔdzɔme ŋutɔ mefia mi be enye ŋukpe be ɖa legbe nanɔ ŋutsu ta oa?
Eikö luontokin sitä teille opeta, että se on miehelle häpiäksi, jos hänellä on pitkät hiukset?
Eikö itse luontokin opeta teille, että jos miehellä on pitkät hiukset, se on hänelle häpeäksi;
Leert de natuur zelve u niet dat het een schande is voor een man als hij lang haar draagt?
La nature elle-même ne nous enseigne-t-elle pas que c'est une honte à un homme de porter de longs cheveux,
La nature elle-même ne vous apprend-elle pas que si un homme a les cheveux longs, c'est un déshonneur pour lui?
La nature même ne vous enseigne-t-elle pas que, si un homme a une longue chevelure, c’est un déshonneur pour lui?
La nature même ne vous enseigne-t-elle pas que si l'homme nourrit sa chevelure, ce lui est du déshonneur;
La nature même ne vous apprend-elle pas que si un homme entretient sa chevelure, c’est une ignominie pour lui?
La nature elle-même ne vous enseigne-t-elle pas que c’est une honte pour l’homme de porter de longs cheveux,
La nature elle-même ne nous enseigne-t-elle pas que c’est une honte à un homme de porter de longs cheveux,
La nature même ne vous enseigne-t-elle pas que c'est une honte à un homme de porter de longs cheveux,
La nature elle-même ne vous apprend-elle pas qu'il est honteux à l'homme de porter de longs cheveux;
La nature elle-même ne vous enseigne-t-elle pas que si l'homme porte une longue chevelure, c'est une honte pour lui,
Un sentiment naturel ne vous enseigne-t-il pas qu'il est honteux à l'homme de laisser croître ses cheveux?
La nature elle-même ne vous enseigne-t-elle pas qu'il est honteux, pour l'homme, de laisser croître sa chevelure?
Atumasi ba huye adusi dichiko boriso gididayssa intena medhetetha hanotethi erisuwee?
Lehrt euch nicht schon euer eigenes Empfinden, daß langes Haar dem Mann eine Schande,
Lehrt euch denn nicht schon die Natur, daß es für den Mann eine Unehre ist, wenn er sein Haar lang trägt,
Oder lehrt euch nicht auch selbst die Natur, daß, wenn ein Mann langes Haar hat, es eine Unehre für ihn ist?
Oder lehrt euch nicht auch selbst die Natur, daß, wenn ein Mann langes Haar hat, es eine Unehre für ihn ist?
Lehrt euch nicht auch die Natur selbst, daß es für einen Mann eine Schande ist, lange Haare zu tragen, für die Frau aber das Gleiche eine Ehre?
Oder lehret euch auch nicht die Natur, daß einem Manne eine Unehre ist, so er lange Haare zeuget,
Oder lehrt euch auch nicht die Natur, daß es einem Manne eine Unehre ist, so er das Haar lang wachsen läßt,
Und lehrt euch nicht schon euer natürliches Gefühl, daß, wenn ein Mann langes Haar trägt, es eine Schmach für ihn ist,
Oder lehrt euch nicht schon die Natur, daß es für einen Mann eine Unehre ist, langes Haar zu tragen?
Oder lehrt euch nicht selbst die Natur, daß es dem Mann eine Unehre ist, langes Haar zu tragen?
Kaĩ maũndũ ma ndũire matamũrutaga atĩ mũndũ-mũrũme gũkorwo arĩ na njuĩrĩ ndaaya nĩ ũndũ wa kũmũconorithia,
Addey ba huu7iya dichchiko iyaw borsso gideyssa hari attoshin medhetethi hinttena tamaarssenne?
Naani mi tagima mani miba ki wangi ke o ja ya pia ti yuciandi ke li pia i fe?
Li ɲandunli k wang'ti k ja yud ya fag k pend l tie fee o po'i?
η ουδε αυτη η φυσις διδασκει υμας οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν
Η ουδέ αυτή η φύσις δεν σας διδάσκει, ότι ανήρ μεν εάν έχη κόμην είναι εις αυτόν ατιμία,
η ουδε αυτη η φυσις διδασκει υμας οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν
η ουδε αυτη η φυσισ διδασκει υμασ οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν
ἢ οὐδὲ αὐτὴ ἡ φύσις διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστι,
οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστιν,
⸀οὐδὲ⸂ἡ φύσις αὐτὴ διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστιν,
(ἢ *K*) οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστιν,
η ουδε αυτη η φυσις διδασκει υμας οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν
Οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστιν,
η ουδε αυτη η φυσις διδασκει υμας οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν
Ἢ οὐδὲ αὐτὴ ἡ φύσις διδάσκει ὑμᾶς, ὅτι ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστι;
η ουδε αυτη η φυσις διδασκει υμας οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν
Ἢ οὐδὲ αὐτὴ ἡ φύσις διδάσκει ὑμᾶς, ὅτι ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστί;
η ουδε αυτη η φυσις διδασκει υμας οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν
η ουδε αυτη η φυσις διδασκει υμας οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν
οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστιν,
ουδε η φυσις αυτη διδασκει υμας οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν
η ουδε αυτη η φυσις διδασκει υμας οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν
οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ ἀτιμία αὐτῷ ἐστιν,
ଦର୍ତନି ମେଁନେ ଆପେକେ ସିକ୍ୟା ଆବିକେ ଜେ ଚ୍ଲେ ଉଗ୍ବ ଙ୍ଗିର୍ବଏନେ ଗିଆସମାଲା
અથવા શું પ્રકૃતિ પોતે તમને શીખવતી નથી, કે જો પુરુષને લાંબા વાળ હોય તો તે તેને અપમાનરૂપ છે?
Se pa natirèl pou yon gason gen cheve long. Sa se yon wont.
Èske menm lanati li menm pa enstwi nou ke si yon nonm gen cheve long, se yon dezonè pou li,
के सुभाव कै तौर पै भी थमनै न्ही बेरा के जै माणस लाम्बे बाळ राक्खै, तो उसकै खात्तर अपमान सै।
Kai, yadda halitta take ma, ai, ta koya muku cewa in namiji yana da dogon gashi, abin kunya ne a gare shi,
Ashe, ko dabi'a bata nuna maku cewa abin kunya ne namiji, ya kasance da dogon gashi ba?
Aole anei i ao mai na mea maoli ia oukou, ina e loloa ka lauoho o ke kane, he mea hilahila ia nona?
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क्या स्वाभाविक रीति से भी तुम नहीं जानते, कि यदि पुरुष लम्बे बाल रखे, तो उसके लिये अपमान है।
क्या स्वयं प्रकृति से यह स्पष्ट नहीं कि लंबे बाल रखना पुरुष के लिए लज्जा की बात है?
Vajon maga a természet is nem arra tanít-e titeket, hogy ha a férfi nagy hajat visel, szégyenére válik.
Avagy maga a természet is nem arra tanít-é titeket, hogy ha a férfiú nagy hajat visel, csúfsága az néki?
Höfum við það ekki á tilfinningunni að höfuð kvenna eigi að vera hulin? Konur eru nefnilega stoltar af síðu hári sínu en síðhærður karlmaður er langt frá því að vera karlmannlegur.
Unu matakwara nke ọma na ọ bụ ihe ihere na nwoke ga-ebu agịrị isi dị ogologo.
Saan kadi nga uray ti nakaiparsuaan ket isursurona kadakayo a no ti lalaki ket adda atiddog a buokna, pakaibabainanna daytoy?
Dari pengalaman umum, kalian sudah diajar bahwa kalau laki-laki berambut panjang, itu sesuatu yang kurang patut.
Bukankah akan memalukan jika laki-laki memiliki rambut panjang?
Bukankah alam sendiri menyatakan kepadamu, bahwa adalah kehinaan bagi laki-laki, jika ia berambut panjang,
Setiap orang pun tahu bahwa tidak pantas laki-laki berambut panjang.
Itee akupumo udu wenso shaumumanyisilye kina umugoha angeze ukete imasingi malepu minyala kung'waakwe?
La natura stessa non v'insegna ella ch'egli è disonore all'uomo se egli porta chioma?
Non è forse la natura stessa a insegnarci che è indecoroso per l'uomo lasciarsi crescere i capelli,
La natura stessa non v’insegna ella che se l’uomo porta la chioma, ciò è per lui un disonore?
Nani utanda, wabezeshi imum imu eh ine vana uruma machiki tich tumeme sarki ukarsa?
なんぢら自然に知るにあらずや、男もし長き髮の毛あらば恥づべきことにして、
自然そのものが教えているではないか。男に長い髪があれば彼の恥になり、
自然自体が、あなたがたにこう教えていないでしょうか。男が長い髪をしていたら、それは男として恥ずかしいことであり、
自然其物も亦教ふるに非ずや。即ち男髪を起つれば身に取りて耻なれども、
ଓବ୍ବାମରନ୍ ଉଉନ୍ ତଲ୍ଲନ୍ ଡେନ୍, ଆନିନ୍ ଆସନ୍ ଗରନ୍ରଜନ୍, କେନ୍ ଆ ବର୍ନେ ଆମ୍ୱେଞ୍ଜି ଞନଙନ୍ ଏଃଞାଙ୍ଲୋ ପଙ୍?
¿La man kꞌu ukꞌutum ri kꞌaslemal chiꞌwach chi kꞌixibꞌal we kunimaꞌqirisaj ri uwiꞌ ri achi,
Vemofoma zanra azoka'ma hunte'nesiana agra agaze hugahifi?
ಪುರುಷನು ಕೂದಲನ್ನು ಬೆಳೆಸಿಕೊಂಡರೆ, ಅದು ಅವನಿಗೆ ಅವಮಾನಕರವಾಗಿದೆಯೆಂದೂ
ಪುರುಷನು ಉದ್ದ ಕೂದಲು ಬೆಳೆಸಿಕೊಂಡರೆ ಅದು ಅವನಿಗೆ ಅವಮಾನಕರವಾಗಿದೆಯೆಂದೂ,
Mbe nolwo obhusimuka ona bhutabheigisha lwakutyo omulume akabha na jimfwili ndela ejimuswasha?
Te nuvumanyi uwakhuholiwa savukhuvamanyisya ukhuta ugosi angave ni ninchweili inali nchasoni khumwene?
Ko hata asili ya yumuene ikabhafundisya lepi ya ndabha mwanagosi akayela ni njuili sitali ndo soni kwa muene?
만일 남자가 긴 머리가 있으면 자기에게 욕되는 것을 본성이 너희에게 가르치지 아니하느냐
만일 남자가 긴 머리가 있으면 자기에게 욕되는 것을 본성이 너희에게 가르치지 아니하느냐
만일 남자가 긴 머리가 있으면 자기에게 욕되는 것을 본성이 너희에게 가르치지 아니하느냐
Ya tia ma kalem se suwos, lah oemeet me aunsuf loeloes lun mukul uh mwe mwekin se,
Itu luta kuti mukwame njiwina insuki inde nasa gunki u nyansa mutwi wakwe.
| باشە سروشت خۆی فێرتان ناکات کە شەرمەزارییە بۆ پیاو قژی درێژ بکات، |
ମାଣ୍କି ମାଙ୍ଗେ ୱେସିମାଞ୍ଜାନେ ଆ଼ବା ଲାମ୍ବା ତା଼ର୍ୟୁଁବା଼ଣାଁ ପିହ୍ନାୟି ତାଙ୍ଗେତାକି ଲାଜାତି କାତା ।
Nec ipsa natura docet vos, quod vir quidem si comam nutriat, ignominia est illi:
Nec ipsa natura docet vos, quod vir quidem si comam nutriat, ignominia est illi:
Nec ipsa natura docet vos, quod vir quidem si comam nutriat, ignominia est illi:
Nec ipsa natura docet vos, quod vir quidem si comam nutriat, ignominia est illi:
nec ipsa natura docet vos quod vir quidem si comam nutriat ignominia est illi
Nec ipsa natura docet vos, quod vir quidem si comam nutriat, ignominia est illi:
Jeb vai pati daba jums nemāca, ka tas vīram par negodu, kad tam gari mati,
Boni, mokili yango moko eteyaka bino te ete ezali soni mpo na mobali kozala na suki milayi,
का स्वाभाविक रीति सी भी तुम नहीं जानय कि यदि आदमी लम्बो बाल रखय, त ओको लायी ठीक नहाय।
Obuzaaliranwa tebubalaga ng’omusajja bw’aba n’enviiri empanvu tekimuweesa kitiibwa,
क्या कुदरती तौरो पाँदे तुसे नि जाणदे कि जे मांणू लांबे बाल़ राखो, तो तेसखे बेज्जतिया री गल्ल ए।
Tsy mampianatra anareo va izao fomban’ ny zavatra rehetra izao fa raha lava volo ny lehilahy, dia mahafa-boninahitra azy izany?
Aa tsy anare’ o sata’ ty tane toio hao te manalatse o lahilahio ty maròy lava?
പുരുഷൻ മുടി നീട്ടിയാൽ അത് അവന് അപമാനം എന്നും
പുരുഷൻ മുടി നീട്ടിയാൽ അതു അവന്നു അപമാനം എന്നും
പുരുഷൻ മുടി നീട്ടിയാൽ അതു അവന്നു അപമാനം എന്നും
നീണ്ടമുടി ഉണ്ടായിരിക്കുന്നതു പുരുഷന് അപമാനമാണെന്നും സ്ത്രീക്ക് അത് അഭിമാനകരമെന്നും പ്രകൃതിതന്നെ വ്യക്തമാക്കുന്നില്ലേ? നീണ്ടമുടി സ്ത്രീക്കു മൂടുപടംപോലെ നൽകപ്പെട്ടിരിക്കുന്നു.
Nupa amana masam sanglabadi madu ikai khumnadaningngaini haibadu mahousagi machatna nakhoida tambidabra?
पुरुषांनी लांब केस वाढविणे हे त्याच्यासाठी लज्जास्पद आहे. असे निसर्गसुद्धा तुम्हास शिकवीत नाही काय?
ଜିଲିଙ୍ଗ୍ ଉବ୍, କଡ଼ା ନାଗେନ୍ତେ ଗିହୁଗଃତେୟାଃ ତାନାଃ, ମେନ୍ତେ ଚିନାଃ ନେ ସଭାବ୍ ଆପେକେ କାଏ ଇତୁପେ ତାନା?
Bhuli shashite bhelekwa jwannume, ikalanguya kuti jwannume alangaga umbo anakwiitokomaya?
ဆံပင်ရှည်သည့်အမျိုးသားအတွက်ရှက်ဖွယ် ရာဖြစ်ကြောင်း၊-
ယောက်ျားသည် ရှည်သောဆံပင်ရှိလျှင်၊ ရှက်ဘွယ်သော အကြောင်းဖြစ်သည်ကို သင်တို့အား ပကတိတရားပင် ဆုံးမသွန်သင်သည် မဟုတ်လော။
ယောက်ျား သည် ရှည် သောဆံပင်ရှိလျှင် ၊ ရှက်ဘွယ် သော အကြောင်း ဖြစ် သည်ကို သင် တို့အား ပကတိ တရားပင် ဆုံးမ သွန်သင်သည် မ ဟုတ်လော။
E kore ranei te whakaaro maori nei ano e ako i a koutou, ki te mea he makawe roroa o te tane, he mea whakatutua tera mona?
Etu prithibi laga niyom nijor pora he apnikhan ke nasikhai, jodi ekjon mota chuli lamba kore, etu to tai nimite sorom ase nohoi?
Hebanlam ih, miwah ih kholoot thiin ah thaangju kaanse ngeh ih tiim esuh nyootsoot halan,
Imvelo yezinto uqobo kayilifundisi yini ukuba nxa owesilisa elenwele ezinde, kulihlazo kuye,
Imvelo uqobo lwayo kayilifundisi yini, ukuthi uba indoda ilenwele ezinde, kulihlazo kuyo?
Je hata asili kichake haiwafundishi kwaa ya kuwa nnalome abile ni nywili ndefu ni oni kwake?
कुनै पुरुषले लामो केश पाल्नु उसको निम्ति शर्मको कुरो हो भन्ने प्रकृतिले पनि तिमीहरूलाई सिकाउँदैन र?
Hati vandu chevawumbiwi yilangisa kuvya mgosi kuvya na mayunju gatali ndi soni kwaki mwene,
Lærer ikke endog selve naturen eder at dersom en mann lar håret vokse langt, er det ham til vanære,
Nei, jeg tror dere mener det er ganske naturlig for kvinnene å dekke sitt hode når dere er samlet. Dere sier jo at det er en ære for en kvinne å ha langt hår, og at hun har fått håret som et slags slør. Dersom en mann opptrer med langt hår, da mener dere at han skjemmer seg ut.
Lærer ikkje sjølve naturi dykk, at um ein mann let håret veksa langt, er det honom til vanæra,
ପ୍ରକୃତି ନିଜେ କି ତୁମ୍ଭମାନଙ୍କୁ ଶିକ୍ଷା ଦିଏ ନାହିଁ ଯେ, ପୁରୁଷ ଦୀର୍ଘ କେଶ ରଖିଲେ ତାହା ପକ୍ଷରେ ତାହା ଅପମାନଜନକ,
Akka dhiirri rifeensa mataa dheereffachuun isaaf salphina taʼe uumamni iyyuu isin hin barsiisuu?
ਕੀ ਕੁਦਰਤ ਵੀ ਆਪ ਤੁਹਾਨੂੰ ਨਹੀਂ ਸਿਖਾਉਂਦੀ ਹੈ ਕਿ ਜੇ ਆਦਮੀ ਸਿਰ ਦੇ ਵਾਲ਼ ਲੰਮੇ ਰੱਖੇ ਤਾਂ ਇਹ ਉਸ ਦੇ ਲਈ ਨਿਰਾਦਰ ਹੈ?
ସଁସାର୍ ନିଜେ କି ମିଙ୍ଗେଙ୍ଗ୍ ହିକ୍ୟା ହିଦୁତ୍ ଜେ, ଆଣ୍ଡ୍ରେନ୍ ଡେଙ୍ଗା ତେମୁଲ୍ ଇଟ୍ଟିସ୍ ତା ପାକ୍ୟାତ ହେଦାଂ ଲାଜୁ,
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Ata ntambu yatuwumbitwi kulanguziya kuwera mpalu pakawera na viri ntali iwera soni kwakuwi mweni,
De pein komail asa, me kanamenok pan ol, ma a pwilipeipei.
De pein komail aja, me kanamenok pan ol, ma a pwili peipei.
Azaż was i samo przyrodzenie nie uczy, iż mężowi, gdyby włosy zapuszczał, jest mu ku zelżywości?
Długie włosy u mężczyzny są czymś sprzecznym z naturą i przynoszą mu wstyd.
Czyż sama natura nie uczy was, że gdy mężczyzna nosi długie włosy, przynosi mu to wstyd?
Ou não vos ensina a mesma natureza, que ter cabelo longo é desonra para o homem?
Ou não vos ensina a mesma natureza que é deshonra para o varão ter cabello crescido?
Ou não vos ensina a mesma natureza que é desonra para o varão ter cabelo crescido?
Vocês sabem / Será que vocês não sabem [RHQ], naturalmente, que o cabelo comprido desonra os homens?
A própria natureza não mostra que um homem com cabelo comprido envergonha a si mesmo?
Doesn nem mesmo a própria natureza vos ensina que se um homem tem cabelos compridos, isso é uma desonra para ele?
Ну вэ ынвацэ кяр ши фиря кэ есте рушине пентру ун бэрбат сэ поарте пэрул лунг,
Nu vă învață chiar natura însăși că, dacă un bărbat are păr lung, este o rușine pentru el?
Oare nu vă învață chiar natura însăși că, dacă un bărbat are părul lung, este o dezonoare pentru el?
Tungga hei hadꞌa ma sia kota Korintus, mete ma touꞌ langga fulu naruꞌ, naa tao naꞌamamaeꞌ e, do?
Не сама ли природа учит вас, что если муж растит волосы, то это бесчестье для него,
Afume imandi sebhamanyizya iya huje unume nkabha ni nsisi intali tuntumhukwakwe? maana apewilwe zila insisi intali ndeshe umwanda wakwe?
Pasal sam minsei chu ata rangin neinun inzakom ani ti nin inzirpui mulungrîl khomin a riet nimak mo?
puruSasya dIrghakezatvaM tasya lajjAjanakaM, kintu yoSito dIrghakezatvaM tasyA gauravajanakaM
পুৰুষস্য দীৰ্ঘকেশৎৱং তস্য লজ্জাজনকং, কিন্তু যোষিতো দীৰ্ঘকেশৎৱং তস্যা গৌৰৱজনকং
পুরুষস্য দীর্ঘকেশৎৱং তস্য লজ্জাজনকং, কিন্তু যোষিতো দীর্ঘকেশৎৱং তস্যা গৌরৱজনকং
ပုရုၐသျ ဒီရ္ဃကေၑတွံ တသျ လဇ္ဇာဇနကံ, ကိန္တု ယောၐိတော ဒီရ္ဃကေၑတွံ တသျာ ဂေါ်ရဝဇနကံ
puruSasya dIrghakEzatvaM tasya lajjAjanakaM, kintu yOSitO dIrghakEzatvaM tasyA gauravajanakaM
पुरुषस्य दीर्घकेशत्वं तस्य लज्जाजनकं, किन्तु योषितो दीर्घकेशत्वं तस्या गौरवजनकं
પુરુષસ્ય દીર્ઘકેશત્વં તસ્ય લજ્જાજનકં, કિન્તુ યોષિતો દીર્ઘકેશત્વં તસ્યા ગૌરવજનકં
puruṣasya dīrghakeśatvaṁ tasya lajjājanakaṁ, kintu yoṣito dīrghakeśatvaṁ tasyā gauravajanakaṁ
puruṣasya dīrghakēśatvaṁ tasya lajjājanakaṁ, kintu yōṣitō dīrghakēśatvaṁ tasyā gauravajanakaṁ
puruShasya dIrghakeshatvaM tasya lajjAjanakaM, kintu yoShito dIrghakeshatvaM tasyA gauravajanakaM
ಪುರುಷಸ್ಯ ದೀರ್ಘಕೇಶತ್ವಂ ತಸ್ಯ ಲಜ್ಜಾಜನಕಂ, ಕಿನ್ತು ಯೋಷಿತೋ ದೀರ್ಘಕೇಶತ್ವಂ ತಸ್ಯಾ ಗೌರವಜನಕಂ
បុរុឞស្យ ទីគ៌្ហកេឝត្វំ តស្យ លជ្ជាជនកំ, កិន្តុ យោឞិតោ ទីគ៌្ហកេឝត្វំ តស្យា គៅរវជនកំ
പുരുഷസ്യ ദീർഘകേശത്വം തസ്യ ലജ്ജാജനകം, കിന്തു യോഷിതോ ദീർഘകേശത്വം തസ്യാ ഗൗരവജനകം
ପୁରୁଷସ୍ୟ ଦୀର୍ଘକେଶତ୍ୱଂ ତସ୍ୟ ଲଜ୍ଜାଜନକଂ, କିନ୍ତୁ ଯୋଷିତୋ ଦୀର୍ଘକେଶତ୍ୱଂ ତସ୍ୟା ଗୌରୱଜନକଂ
ਪੁਰੁਸ਼਼ਸ੍ਯ ਦੀਰ੍ਘਕੇਸ਼ਤ੍ਵੰ ਤਸ੍ਯ ਲੱਜਾਜਨਕੰ, ਕਿਨ੍ਤੁ ਯੋਸ਼਼ਿਤੋ ਦੀਰ੍ਘਕੇਸ਼ਤ੍ਵੰ ਤਸ੍ਯਾ ਗੌਰਵਜਨਕੰ
පුරුෂස්ය දීර්ඝකේශත්වං තස්ය ලජ්ජාජනකං, කින්තු යෝෂිතෝ දීර්ඝකේශත්වං තස්යා ගෞරවජනකං
புருஷஸ்ய தீ³ர்க⁴கேஸ²த்வம்’ தஸ்ய லஜ்ஜாஜநகம்’, கிந்து யோஷிதோ தீ³ர்க⁴கேஸ²த்வம்’ தஸ்யா கௌ³ரவஜநகம்’
పురుషస్య దీర్ఘకేశత్వం తస్య లజ్జాజనకం, కిన్తు యోషితో దీర్ఘకేశత్వం తస్యా గౌరవజనకం
ปุรุษสฺย ทีรฺฆเกศตฺวํ ตสฺย ลชฺชาชนกํ, กินฺตุ โยษิโต ทีรฺฆเกศตฺวํ ตสฺยา เคารวชนกํ
པུརུཥསྱ དཱིརྒྷཀེཤཏྭཾ ཏསྱ ལཛྫཱཛནཀཾ, ཀིནྟུ ཡོཥིཏོ དཱིརྒྷཀེཤཏྭཾ ཏསྱཱ གཽརཝཛནཀཾ
| پُرُشَسْیَ دِیرْگھَکیشَتْوَں تَسْیَ لَجّاجَنَکَں، کِنْتُ یوشِتو دِیرْگھَکیشَتْوَں تَسْیا گَورَوَجَنَکَں |
puru. sasya diirghake"satva. m tasya lajjaajanaka. m, kintu yo. sito diirghake"satva. m tasyaa gauravajanaka. m
Или не учи ли вас и сама природа да је мужу срамота ако гаји дугачку косу;
Ili ne uèi li vas i sama priroda da je mužu sramota ako gaji dugaèku kosu;
A ga se gore le yone tlholego e re ruta gore ditlhogo tsa basadi di tshwanetse go bipiwa? Gonne basadi ba ikgantsha ka meriri ya bone e meleele, fa monna yo o moriri moleele o mo tlhabisa ditlhong.
Kana kunyange chisikirwo pachacho hachikudzidzisii here, kuti kana murume ane vhudzi refu, chinyadzo kwaari?
Ko, hamudzidziswi namasikirwo ezvinhu kuti kana murume ane bvudzi refu, anonyadziswa nazvo here,
Или и не самое естество учит вы, яко муж убо аще власы растит, безчестие ему есть,
Ali vas ne uči celó sama narava, če ima moški dolge lase, da je to njemu sramota?
Ali ne uči li vas sama natura, da je možu, če pušča dolge lase rasti, sramota?
Sena, bwikalo bwa buntu bwetu nkabukute kutwiyisheti cikute kupa nsoni mutuloba akutenga mishishi itali?
Dabiicadda qudheedu miyaanay idin barin in ninku hadduu timo dheer leeyahay ay maamuusdarro u yihiin isaga,
La misma naturaleza ¿no os enseña que al hombre sea deshonesto criar cabello?
¿Acaso la naturaleza misma indica que un hombre con cabello largo se deshonra a sí mismo?
¿Acaso no os enseña la misma naturaleza que si un hombre tiene el pelo largo, es una deshonra para él?
¿No les enseña la misma naturaleza que si un varón deja crecer el cabello le es una deshonra,
¿No os enseña la misma naturaleza que si el hombre deja crecer la cabellera, es deshonra para él?
¿No os enseña aun la misma naturaleza que al hombre sea deshonesto criar cabello?
La misma naturaleza ¿no os enseña que al hombre sea deshonesto criar cabello?
La misma naturaleza ¿no os enseña que al hombre sea deshonesto criar cabello?
La naturaleza misma nos enseña que es deshonroso que él hombre se deje crecer el pelo.
Je hata asili peke yake haiwafundishi ya kwamba mwanamume akiwa na nywele ndefu ni aibu kwake?
Hata maumbile yenyewe huonyesha wazi kwamba kwa mwanamume kuwa na nywele ndefu ni aibu kwake mwenyewe;
Je, maumbile ya asili hayatufundishi kuwa ni aibu kwa mwanaume kuwa na nywele ndefu?
Lär icke själva naturen eder att det länder en man till vanheder, om han har långt hår,
Eller lärer icke naturen eder det, att enom man är vanheder, om han hafver långt hår;
Lär icke själva naturen eder att det länder en man till vanheder, om han har långt hår,
Hindi baga ang katalagahan din ang nagtuturo sa inyo, na kung may mahabang buhok ang lalake, ay mahalay sa kaniya?
Hindi ba't kahit ang kalikasan mismo ay tinuturuan kayo na kapag may mahabang buhok ang lalaki, kahihiyan ito sa kaniya?
Ogulvgabv, Pwklinyarlin kunam vdwv nonua tamsardo nyilo ngv dwmw asu dubv gvnam si atuv nyarjikau kodubv mvsudunv,
ஆண் முடியை நீளமாக வளர்க்கிறது அவனுக்கு அவமானமாக இருக்கிறதென்றும்,
ஒரு மனிதன் தன் தலைமுடியை நீளமாக வைத்துக்கொண்டால், அது அவனுக்குத் தகுந்தது அல்ல என்று இயற்கையும் உங்களுக்குக் போதிக்கிறதே?
పురుషుడు తల వెంట్రుకలు పెంచుకోవడం అతనికి అవమానమని సహజంగా మీకు అనిపించడం లేదా?
ʻIkai ʻoku valoki loto ʻakimoutolu, kapau ʻoku louʻulu ʻae tangata, ko e meʻa fakamā ia kiate ia?
Doğanın kendisi bile size erkeğin uzun saçlı olmasının kendisini küçük düşürdüğünü, kadının uzun saçlı olmasının ise kendisini yücelttiğini öğretmiyor mu? Çünkü saç kadına örtü olarak verilmiştir.
Ɛnyɛ saa abɔde koro no ara na ɛka se sɛ ɔbarima ti fuw bebree a, ɛyɛ animguase ma no no?
Ɛnyɛ saa abɔdeɛ korɔ no ara na ɛka sɛ, sɛ ɔbarima tiri fu bebree a, ɛyɛ animguaseɛ ma no no?
Хіба сама природа речей не вчить вас, що для чоловіка ганебно мати довге волосся,
Чи ж природа сама вас не вчить, що коли чоловік запускає воло́сся, то безчестя для нього?
Або чи не сама ж природа навчає вас, що коли чоловік мав довге волоссє, то сором йому?
क्या तुम को तब'ई तौर पर भी मा'लूम नहीं कि अगर मर्द लम्बे बाल रख्खे तो उस की बेहुरमती है।
| تەبىئەتنىڭ ئۆزى سىلەرگە ئەر كىشىنىڭ ئۇزۇن چاچلىرى بولسا ئۇنىڭغا ئۇيات ئىكەنلىكىنى ئۆگەتمىدىمۇ؟ |
Тәбиәтниң өзи силәргә әр кишиниң узун чачлири болса униңға уят екәнлигини үгәтмидиму?
Tebietning özi silerge er kishining uzun chachliri bolsa uninggha uyat ikenlikini ögetmidimu?
Tǝbiǝtning ɵzi silǝrgǝ ǝr kixining uzun qaqliri bolsa uningƣa uyat ikǝnlikini ɵgǝtmidimu?
Chính lẽ tự nhiên há chẳng dạy cho anh em biết đờn ông để tóc dài thì lấy làm hổ thẹn sao?
Chính lẽ tự nhiên há chẳng dạy cho anh em biết đờn ông để tóc dài thì lấy làm hổ thẹn sao?
Theo lẽ tự nhiên, người nam để tóc dài là tự sỉ nhục.
Vuli kange inyiho seene nasikuvavulanisia kuuti umughosi angave nilinyele ilitali soonibkwa mwene.
Bila khadulu yi kimutu yikululonga ti diambu di tsoni kuidi bakala mu ba zitsuki zikula e?
Ǹjẹ́ ìwà abínibí yín kò ha kọ́ yín pé, bí ọkùnrin bá ní irun gígùn, àbùkù ni ó jẹ́ fún un.
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