Rimliqlargha 4
1 Undaqta, biz [Yehudiylarning] jismaniy jehettiki atimiz Ibrahimning érishkini toghrisida néme deymiz?
What then shall we say—as touching Abraham our forefather?
2 Eger Ibrahim emelliri bilen heqqaniy dep jakarlan’ghan bolsa, uningda maxtan’ghudek ish bolatti (beribir Xudaning aldida uning maxtinish heqqi yoq idi).
For, if Abraham by works was declared righteous, he hath whereof to boast; —nevertheless, not towards God, —
3 Chünki muqeddes yazmilarda néme déyilgen? — «Ibrahim Xudagha étiqad qildi; Bu uning heqqaniyliqi hésablandi» déyilidu.
For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness.
4 Ishligüchige bérilidighan heq «méhir-shepqet» hésablanmaydu, belki birxil «qerz qayturush» hésablinidu.
Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation,
5 Biraq, héch ish-emel qilmay, peqet nomussiz gunahkarlarni heqqaniy qilghuchi Xudagha étiqad qilidighan kishining bolsa, uning étiqadi heqqaniyliq dep hésablinidu!
Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness.
6 Xuda qilghan emellirige qarimay, heqqaniy dep hésablighan kishining bexti toghruluq Dawut [peyghembermu] mundaq dégen: —
Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works: —
7 «Itaetsizlikliri kechürüm qilin’ghan, Gunahliri yépilghan kishi némidégen bextliktur!
Happy, they whose lawlessnesses have been forgiven and whose sins have been covered,
8 Perwerdigar gunahliri bilen héch hésablashmaydighanlar némidégen bextliktur!».
Happy, the man whose sin the Lord will in nowise reckon.
9 Emdi bext yalghuz xetne qilin’ghanlarghila mensup bolamdu, yaki xetne qilinmighanlarghimu mensup bolamdu? Chünki: «Ibrahimning étiqadi uning heqqaniyliqi dep hésablandi» dewatimiz.
This happiness, then, [is it] for the circumcision, or for the uncircumcision? for we say—His faith was reckoned unto Abraham as righteousness:
10 Heqqaniyliq qandaq ehwalda uninggha hésablandi? Xetne qilinishtin ilgirimu yaki xetne qilinishtin kéyinmu? U xetne qilin’ghan halda emes, belki xetne qilinmighan halda hésablandi!
How, then, was it reckoned? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision;
11 Uning xetnini qobul qilghini bolsa, uni xetne qilinishtin burunla étiqadi arqiliq ige bolghan heqqaniyliqqa möhür belgisi süpitide bolghanidi. Démek, u xetnisiz turup Xudagha étiqad qilghuchilarning hemmisining atisi boldi — ularmu [étiqadi bilen] heqqaniy hésablinidu!
And, a sign, he received [namely] of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end [the same] righteousness might be reckoned unto them, —
12 U yene xetne qilin’ghanlarningmu atisidur; démek, xetne qilin’ghan bolushi bilen tengla xetne qilinmighan waqtidimu étiqadliq yol mangghan atimiz Ibrahimning izlirini bésip mangghanlarningmu atisi bolghandur.
And father of circumcision—unto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.
13 Chünki [Xudaning] Ibrahimgha we neslige dunyagha mirasxor bolush toghrisidiki wede bérishi Ibrahimning Tewrat qanunigha emel qilishqa intilginidin emes, belki étiqadtin bolghan heqqaniyliqtin kelgen.
For, not through means of law, doth the promise belong unto Abraham or unto his seed, —that he should be heir of the world; but, through a righteousness by faith.
14 Chünki eger qanun’gha intilidighanlar mirasxor bolidighan bolsa étiqad bikar nerse bolup qalatti, Xudaning wedisimu yoqqa chiqirilghan bolatti.
For, if they who are of law are heirs, made void is faith and of no effect is the promise.
15 Chünki Tewrat qanuni [Xudaning] ghezipini élip kélidu; chünki qanun bolmisa, itaetsizlik dégen ishmu bolmaydu.
For, the law, worketh out anger, but, where there is no law, neither is there transgression.
16 Shuning üchün, Xudaning wedisining [peqet] Öz méhir-shepqiti arqiliq emelge ashurulushi üchün, u étiqadqila asaslinidu. Buning bilen u wede Ibrahimning barliq ewladlirigha, peqet Tewrat qanuni astida turidighanlarghila emes, belki Ibrahimche étiqad qilghuchilarning hemmisigimu kapaletlik qilin’ghan. Chünki muqeddes yazmilarda: «Séni nurghun qowmning atisi qildim» dep yézilghinidek, Ibrahim hemmimizning atisidur. Derheqiqet, u ölüklerni tirildüridighan, mewjut bolmighanni bar dep mewjut qilidighan, özi étighad baghlighan Xuda aldida hemmimizning atisi boldi.
For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, —not unto that by the law only, but unto that also [which is such] by the faith of Abraham; who is father of us all, —
Even as it is written—Father of many nations, have I appointed thee: before him whom he believed—God, who causeth the dead to live, and calleth the things that are not as things that are: —
18 Héchqandaq ümid qalmisimu u yenila ümidte étiqad qildi we shuning bilen uninggha: «Séning nesling [san-sanaqsiz] bolidu» dep aldin éytilghandek nurghun qowmning atisi boldi.
Who, past hope, upon hope believed, so that he became father of many nations, —according to what had been said—So shall be thy seed; —
19 U yüz yashqa yéqinlap, ténini ölgen hésablisimu, shundaqla ayali Sarahningmu baliyatqusini öldi dep qarisimu, yenila étiqadta ajizlashmidi;
And, without becoming weak in his faith, he attentively considered his own body, already deadened—he being a hundred years old, the deadening also of Sarah’s womb;
20 Xudaning wedisige nisbeten étiqadsizliq qilip héch ikkilenmidi, eksiche u étiqadi arqiliq kücheytildi we Xudani ulughlidi,
In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,
21 «U némini wede qilghan bolsa shuni emelge ashurush qudritige Igidur» dep toluq ishendürüldi.
And being fully persuaded (that), —what he hath promised, able is he also to perform:
22 Shuning bilen bu «uning heqqaniyliqi hésablandi».
Wherefore [also], it was reckoned unto him as righteousness.
23 Bu, «Uning heqqaniyliqi hésablandi» dégen söz yalghuz uning üchünla emes,
Now it was not written for his sake alone that it was reckoned unto him,
24 belki Rebbimiz Eysani ölümdin tirildürgen Xudagha étiqad qilishimiz bilen heqqaniy hésablinidighan bizler üchünmu yézilghan;
But for our sakes also—unto whom it is to be reckoned, —even unto them that believe upon him who raised Jesus our Lord from among the dead:
25 [Mesih] bolsa itaetsizliklirimiz üchün pida yoligha tapshuruldi we heqqaniy qilinishimiz üchün tirildürüldi.
Who was delivered up on account of our offences and was raised on account of the declaring us righteous.
