Korintliqlargha 1 15
1 Emma, i qérindashlar, men silerge eslide yetküzgen xush xewerni bayan qilmaqchimen; siler bu xush xewerni qobul qilghan we uningda ching turuwatisiler;
Moreover, brethren, I make known unto you The joyful message, which I myself announced to you, which also ye received, in which also ye stand;
2 men silerge yetküzgen xush xewer bolghan kalamda ching turghan bolsanglar, — (ishen’gininglar bikargha ketmigen bolsa) — siler uning arqiliq qutquzuluwatisiler.
Through which also ye are being saved, —if ye hold fast, with what discourse, I announced the joyful message unto you; unless indeed, in vain, ye believed.
3 Chünki men özümge amanet qilin’ghanlirini eng zörür ish süpitide silergimu tapshurdum; yeni, Tewrat-Zeburda aldin éytilghinidek, Mesih gunahlirimiz üchün öldi;
For I delivered unto you, among the first things, what also I received: —how that Christ died for our sins, according to the Scriptures,
4 U depne qilindi; we üchinchi küni yene Tewrat-Zeburde aldin éytilghinidek tirildürüldi;
And that he was buried, and that he hath been raised, on the third day, according to the Scriptures, —
5 U Kéfasqa, andin on ikkiylen’ge köründi;
And that he appeared unto Cephas, then, to the twelve,
6 andin U bir sorunda besh yüzdin artuq qérindashqa köründi; ularning köpinchisi bügünki künde tirik, emma beziliri ölümde uxlawatidu;
After that, he appeared to above five hundred brethren at once, —of whom, the greater number, remain until even now, but, some, have fallen asleep, —
7 U Yaqupqa, andin rosullarning hemmisige köründi;
After that, he appeared unto James, then, unto all the apostles,
8 Hemmisidin kéyin U xuddi waqitsiz tughulghan bowaqtek bolghan mangimu köründi.
And, last of all, just as if unto the unseasonable birth, he appeared, even unto me;
9 Chünki men rosullar arisidiki eng töwinimen, rosul dep atilishqa layiq emesmen; chünki men Xudaning jamaitige ziyankeshlik qilghanmen.
For, I, am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the assembly of God.
10 Lékin hazir némila bolsam Xudaning méhir-shepqiti arqiliq boldum; Uning manga körsetken shu méhir-shepqiti bikargha ketmidi; chünki men [Xudaning xizmitide] barliq rosullardin bekrek japaliq ishligenmen; emeliyette ishligüchi men emes, belki men bilen bille bolghan Xudaning méhir-shepqitidur.
But, by favour of God, I am what I am, and, his favour, which was unto me, hath not been made void, —but, much more abundantly than they all, have I toiled, albeit not, I, but the favour of God with me.
11 Démek, meyli men yaki bashqa [rosullar] bolsun, hemmimizning yetküzgenliri oxshash bolup, u del siler ishinip qobul qilghan xush xewerdur.
Whether therefore, I, or, they, thus do we proclaim, and, thus did ye believe.
12 Emma Mesih ölgenler ichidin tirildürülgen dep jakarlan’ghan bolsa, qandaqmu aranglardiki beziler ölgenlerning tirilishi dégen yoq ish, deydu?
Now, if, Christ is proclaimed, that, from among the dead, he hath been raised, how say some, among you—resurrection of the dead, there is none?
13 Emma ölgenlerning tirilishi dégen yoq ish bolsa, Mesihning tirilishimu yoq ish bolghan bolatti.
But, if, resurrection of the dead, there is none, not even Christ, hath been raised;
14 Shuningdek eger Mesih ölümdin tirilgen bolmisa, jakarlighan xewirimiz bihude bolghan, silerning étiqadinglarmu bihude bolghan bolatti.
And, if Christ, hath not been raised, void, after all, is our proclamation, void also, our faith, —
15 Hetta bizmu Xuda toghrisidiki yalghan guwahchilar bolghan bolattuq — chünki biz Xudaning Mesihni ölümdin tirildürgenlikige guwahliq berduq. Eger heqiqeten ölümdin tirilish bolmisa, Xuda Mesihnimu ölümdin tirildürmigen bolatti.
And we are found, even false-witnesses of God, because we have witnessed respecting God, that he raised the Christ, —whom he did not raise, if, indeed, after all, the dead are not raised!
16 Chünki ölgenler qayta tirildürülmise, Mesihmu tirilmigen bolatti.
For, if the dead are not raised, not even Christ, hath been raised;
17 Mubada Mesih tirilmigen bolsa, étiqadinglar kéreksiz bolghan, siler téxiche gunahliringlarda yürüwatqan bolattinglar,
And, if Christ hath not been raised, to no purpose, is your faith, yet, are ye in your sins!
18 shundaqla Mesihte ölümde uxlawatqanlarmu halaketke yüz tutqan bolatti.
Hence also, they who are fallen asleep in Christ, are lost:
19 Eger ümidimizni peqet bu dunyadiki hayatimiz üchünla Mesihge baghlighan bolsaq, biz insanlar arisidiki eng bichare ademlerdin bolghan bolimiz.
If, in this life, in Christ, we have hoped—and that is all, we are, of all men, most to be pitied.
20 Emma emeliyette, Mesih ölümde uxlighanlar ichide «hosulning tunji méwisi» bolup, ölümdin tirilgendur;
But, now, hath Christ been raised from among the dead, —a firstfruit of them who have fallen asleep;
21 Chünki bir insan arqiliq ölüm [alemde] peyda bolghinidek, ölümdin tirilishmu bir insan arqiliq [alemde] peyda boldi.
For, since indeed, through a man, came death, through a man, also cometh the raising of the dead;
22 Adamatimizdin bolghanlarning hemmisi [uning tüpeylidin] ölümge mehkum bolghanliqigha oxshash, Mesihde bolghanlarning hemmisi [Uning tüpeylidin] ölümdin hayatqa érishidu.
For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive.
23 Emma hemmeylen öz nöwet-qatarida tirilidu; tunji hosulning méwisi bolghan Mesih birinchi; ikkinchiler bolsa Mesihning dunyagha qaytip kelginide özige tewe bolghanlar.
But, each, in his own rank: —A firstfruit, Christ, after that, they who are the Christ’s, in his presence,
24 Andin axiret bolidu; shu chaghda U barliq hökümranliqni, barliq hoquq we herxil küchlerni emeldin qaldurup, padishahliqni Xuda-Atigha tapshuridu.
Afterwards, the end—whensoever he delivereth up the kingdom unto his God and Father, whensoever he shall bring to nought all rule and all authority and power;
25 Chünki U barliq düshmenlerni [meghlup qilip] ayighi astida qilghuche höküm sürüshi kérektur;
For he must needs reign, until he shall put all his enemies under his feet:
26 eng axirqi yoqitilidighan düshmen bolsa ölüm özidur.
As a last enemy, death, is to be destroyed;
27 Chünki [Zeburda] «[Xuda] pütkül mewjudatni Uning ayighi astigha boysundurghan» [dep pütüklüktur]. Emma «pütkül mewjudat Uninggha boysundurulghan» déyilginide, roshenki, shu «pütkül» dégen söz «hemmini Uninggha Boysundurghuzghuchi»ning özini ichige alghan emestur.
For—He put, all things, in subjection under his feet. But, whensoever it shall be said—all things are in subjection!—it is evident that it means, —Except him who did put into subjection, unto him, the all things—
28 Emma hemme Uninggha boysundurulghandin kéyin, Oghul hemmini özige boysundurghuchigha boysunidu; shuning bilen Xuda hemmining hemmisi bolidu.
But whensoever have been put into subjection, unto him, the all things, then, the Son himself, [also] shall be put in subjection unto him who put in subjection, unto him, the all things, —that, God, may be, all things in all.
29 Ölümdin tirilish bolmisa, bezilerning ölgenler üchün chömüldürülüshini qandaq chüshinish kérek? Ölgenler zadi tirilmise, kishiler ular üchün néme dep chömüldürülidu?
Else, what will they do, who are being immersed in behalf of the dead? If, not at all, are the dead to be raised, why are they even being immersed in their behalf?
30 Bizler néme dep [her küni] her saette xewp-xeterge duch kélip yürimiz?
Why also are, we, running into peril every hour?
31 Rebbimiz Mesih Eysada silerdin pexirlinishim rast bolghandek, [i qérindashlirim], men herküni ölümge duch kélimen.
Day by day, am I dying!—Yea! by your own boasting, brethren, which I have in Christ Jesus our Lord.
32 Eger insanlarning nuqtiineziridin éytqanda «Efesus shehiride wehshiy haywanlar bilen élishtim» désem, ölgenler ölümdin tirilmise, buning manga néme paydisi? «Ete beribir ölüp kétidighan bolghandin kéyin, yep-ichip yürüwalayli» dégen söz yolluq bolmamti?
If, after the manner of men, I have fought with wild-beasts at Ephesus, what, to me, the profit? If the dead are not raised, Let us eat and drink, for, tomorrow, we die.
33 Aldanmanglar; chünki «Yaman hemrahlar exlaqni buzidu».
Be not deceiving yourselves, —evil communications corrupt gentle manners: —
34 Heqqaniy bolush üchün oyghininglar, gunahdin qol üzünglar; chünki beziliringlarda Xuda toghruluq xewer yoqtur — buni éytsam siler üchün uyat emesmu?
Wake up to sobriety, in righteousness, and be not committing sin; for some have, an ignorance of God: for shame, unto you, am I speaking!
35 Belkim birsi: «Ölükler qandaq tirildüriler? Ular qandaq ten bilen tiriler?» — dep sorishi mumkin.
But some one will say—How, are the dead raised? and, with what kind of body, do they come?
36 I exmeq kishi, séning térighining, ölmey turup qaytidin tirilmeydu.
Simple one! What, thou, sowest, is not quickened, except it die;
37 Hem séning térighining, ösümlükning téni emes, belki uning yalingach déni — mesilen, bughdayning yaki bashqa birer ziraetning déni, xalas.
And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernel—if it so happen, of wheat, or of any of the rest, —
38 We kéyin Xuda Öz xahishi boyiche uninggha melum bir tenni béridu; shundaqla uruq danlirining herbirige özining ténini ata qilidu.
Howbeit, God, giveth it a body, as he pleased, and, unto each of the seeds, a body of its own.
39 Janiwarlarning etliri bolsa bir-birige oxshimaydu; insanlarning özige xas etliri bar, haywanlarning özige xas etliri bar, uchar-qanatlarningmu bar, béliqlarningmu bar.
Not all flesh, is the same flesh; but, one, indeed, is, [the flesh] of men, and, another, the flesh of beasts, and, another, the flesh of birds, and, another, of fishes;
40 Asmanda jisimlar bar, yer yüzidimu jisimlar bar; emma asmandikisining jula-sheripi bashqiche, yer yüzidikisiningmu bashqiche bolidu;
And there are heavenly bodies, and earthly bodies, —but, of one kind, indeed, is the glory of the heavenly, and, of another kind, is the glory of the earthly; —
41 Quyashning shan-sheripi bir xil, ayning sheripi yene bir xil, yultuzlarning shan-sheripi yene bir xildur; chünki yultuzlar shan-sherepliride bir-biridin perqlinidu.
One, is the glory of a sun, and, another, the glory of a moon, and, another, the glory of stars, —nay! star from star, differeth in glory.
42 Ölümdin tirilish hem shundaqtur. [Ten] chirish halitide térilidu, chirimas halette tirildürülidu;
Thus, also the resurrection of the dead: it is sown in corruption, it is raised in incorruption,
43 Uyatliq halette térilidu, shan-sherep bilen tirildürülidu; ajiz halette térilidu, emma küch-qudret bilen tirildürülidu.
It is sown in dishonour, it is raised in glory, it is sown in weakness, it is raised in power,
44 U tebietke tewe bir ten süpitide térilidu; rohqa tewe bir ten bolup tirildürülidu; eslide tebietke tewe bir «janliq» ten bolghan bolsa, emdi rohiy bir ten bolidu.
It is sown a body of the soul, it is raised a body of the spirit; if there is a body of the soul, there is also of the spirit: —
45 Shunga [Tewratta] mundaq pütülgenki: «Tunji insan Adem’atimiz tirik bir jan qilip yaritildi»; emma «axirqi Adem’ata» bolsa hayatliq bergüchi Roh boldi.
Thus, also, it is written—The first man, Adam, became, a living soul, the last Adam, a life-giving spirit.
46 Emma awwal kelgini rohiy adem emes, belki «tebietke tewe bolghuchi» adem idi, kéyin «rohiy adem» keldi.
Howbeit, not first, is the [body] of the spirit, but that, of the soul, —afterwards, that of the spirit.
47 Deslepki insan bolsa yerdin, tupraqtin apiride qilin’ghan; ikkinchi insan bolsa asmandin kelgendur;
The first man, is of the ground, earthy, the second man, is, of heaven:
48 Tupraqtin apiride qilin’ghini qandaq bolghan bolsa, [uningdin] [bolghan] «tupraqliq»larmu shundaq bolidu; asmandin kelgini qandaq bolsa, uningdin bolghan «asmanliqlar»mu shundaq bolidu.
As, the man of earth, such, also, the men of earth, and, as, the man of heaven, such, also, the men of heaven;
49 Bizler «tupraqliq adem» süritide bolghinimizdek, «asmanliq adem» süritidimu bolalaymiz.
And, even as we have borne the image of the man of earth, let us also bear the image of the man of heaven.
50 Emma shuni éytimenki, i qérindashlar, et we qandin törelgenler Xudaning padishahliqigha warisliq qilalmaydu; chirigüchi chirimaydighan’gha warisliq qilalmaydu.
And, this, I say, brethren, —that, flesh and blood, cannot inherit, God’s kingdom. Neither doth, corruption, inherit, incorruption.
51 Mana, men silerge bir sirni éytip bérimen; biz hemmimizla [ölümde] uxlaydighanlardin bolmaymiz; biraq hemmimiz özgertilimiz!
Lo! a sacred secret, unto you, do I declare: —we shall not, all, sleep, but we shall, all, be changed, —
52 Bir deqiqidila, közni bir yumup achquche, eng axirqi kanay chélin’ghanda özgertilimiz; chünki kanay chélinsila ölgenler chirimas hayatqa tirildürülidu, shundaqla özgertilimiz;
In a moment, in the twinkling of an eye, during the last trumpet; for it shall sound, and, the dead, shall be raised, incorruptible, and, we, shall be changed.
53 Chünki bu chirip ketküchi chirimas hayatni kiyiwélishi, bu ölgüchi ölmeslikni kiyiwélishi kérek;
For this corruptible must needs clothe itself with incorruptibility, and this mortal, clothe itself, with immortality.
54 Emma chirip ketküchi chirimas hayatni kiygende, bu ölgüchi ölmeslikni kiygende, shu chaghda bu söz emelge ashurulidu: «Ölüm ghelibe teripidin yutulup yoqutulidu!».
But, whensoever, this mortal, shall clothe itself with immortality, then, shall be brought to pass the saying that is written—Death hath been swallowed up, victoriously;
Where, O death, is thy victory? Where, O death, is thy sting? (Hadēs g86)
56 Ölümdiki neshter — gunahtur, gunahning küchi bolsa, Tewrat qanuni arqiliq namayan bolidu.
Now, the sting of death, is, sin, and, the power of sin, is, the law; —
57 Lékin bizni Rebbimiz Eysa Mesih arqiliq bularning üstidin ghelibige érishtürgüchi Xudagha teshekkür!
But, unto God, be thanks, who is giving unto us the victory, through our Lord Jesus Christ.
58 Shuning üchün, söyümlük qérindashlirim, ching turup tewrenmes bolunglar, Rebning xizmitidiki ishliringlar hemishe keng ziyadileshsun; chünki Rebde bolghan ejir-japayinglar hergiz bihude ketmeydighanliqini bilisiler.
So, then, my beloved brethren, —become ye, steadfast, immovable, superabounding in the work of the Lord, at all times; knowing that, your toil, is not in vain in the Lord.
