Korintliqlargha 1 14
1 Méhir-muhebbetke intilip uni qoghlishinglar we hem rohiy iltipatlargha, bolupmu bésharet bérishke intizar bolunglar.
Pursue love; nevertheless be envious of the spiritual gifts, —and, rather, that ye may be prophesying.
2 Chünki namelum tilda sözleydighan kishi ademlerge emes, belki Xudagha sözleydu; anglighuchilardin héchkim uni chüshenmeydu, emma u Rohta sirliq ishlarni éytip béridu.
For, he that speaketh with a tongue, not unto men, doth speak, but, unto God, —for, no one, understandeth, although, in spirit, he is speaking sacred secrets;
3 Lékin bésharet béridighan kishi bolsa ademlerning étiqadini qurushqa, ularni righbetlendürüshke we teselli bérishke sözleydu.
But, be that prophesieth, unto men, doth speak—edification, and exhortation, and comfort.
4 Namelum tilda sözligüchi öz rohini quridu; emma bésharet bergüchi jamaetning [étiqadini] quridu.
He that speaketh with a tongue, buildeth up, himself, whereas, he that prophesieth, buildeth up, an assembly.
5 Emdilikte men silerning hemminglarning namelum tillarda sözliyelishinglarni ümid qilimen, lékin bésharet bérishinglarni téximu ümid qilimen. Namelum tilda sözligüchi sözini terjime qilmisa, jamaetning étiqad qurulushida bésharet bergüchi uningdin ulugh bolidu.
Howbeit I wish you all to speak with tongues, but, rather, that ye may prophesy, —moreover, greater, is he that prophesieth, than he that speaketh with tongues, —unless indeed he translate, that, the assembly, may receive upbuilding.
6 Qérindashlar, men yéninglargha kélip, namelum tillardila sözliginim bilen melum wehiy, bilim, bésharet yaki telimni yetküzmisem, men silerge néme payda tegküzimen?
But, now, brethren—if I come unto you speaking with tongues, what shall I profit, you, except I speak, unto you, either by way of revelation, or knowledge, or prophesying, or teaching?
7 Hetta awaz chiqiralaydighan jansiz nersiler, meyli ney bolsun, chiltar bolsun shundaq; ularning ahanglirining bir-biridin perqi bolmisa, ularda chélin’ghan pede qandaqmu perq étilsun?
In like manner, the things without life giving sound, whether pipe or harp, if, a distinction in the sounds, they do not give, how shall it be known, what is being piped or harped?
8 [Jeng] kaniyimu belgilik bir ahangda chélinmisa, kim jengge hazirlansun?
For, if also, an uncertain sound, a trumpet, should give, who shall prepare himself for battle?
9 Shuningdek siler tilda éniq chüshineligüdek söz qilmisanglar, néme démekchi bolghininglarni kim chüshineleydu? Siler hawagha gep qilghandek bolisiler.
So, also, ye, through means of the tongue, except ye give intelligible discourse, how shall it be known what is being spoken? for ye will be speaking, to the air.
10 Jahanda, shübhisizki, xilmuxil til-awazlar bar we ularning héchqaysisi menisiz emes;
There may happen to be so many kinds of languages in the world, and, not one, unspoken: —
11 eger emdi men melum awaz-tilning menisini bilmisem, men sözligüchige nisbeten yat we u manga nisbeten yat bolidu.
If, then, I do not know the meaning of the language, I shall be, unto him that is speaking, a foreigner, and, he that is speaking, shall be, in my case, a foreigner.
12 Ehwal silerdimu shundaq. Shunga, siler rohiy iltipatlargha qizghinliq bilen intilgenikensiler, jamaetning étiqadini quridighan iltipatlargha bay bolushqa intilinglar.
So, ye, also—since ye are, envious, of spirits, unto the upbuilding of the assembly, seek to be pre-eminent.
13 Shunga, namelum tilda sözleydighan kishi sözligenlirini terjime qilip béreleydighan bolsam dep dua qilsun.
Wherefore, he that speaketh with a tongue, let him pray that he may translate;
14 Chünki namelum tilda dua qilghinimda, rohim dua qilidu, lékin eqil-idrakimdin bolsa méwe chiqmaydu.
[For], if I am praying in a tongue, my spirit, is praying, but, my mind, is unfruitful.
15 Undaqta qandaq qilish kérek? Men bezide rohim bilen dua qilimen, hem bezide eqil-idrakim bilenmu dua qilimen; men bezide rohim bilen medhiye naxshilirini éytimen, hem bezide eqil-idrakim bilenmu medhiye naxshilirini éytimen;
What is it then? I will pray with the spirit, but I will pray also with the mind, —I will strike the strings with the spirit, [but] I will strike the strings also with the mind.
16 bolmisa, peqet rohing bilenla medhiye oqusang, ishletken [tilingni] bilmigenlerning qatarida olturghuchi teshekkürungge qandaqmu «Amin» déyelisun? Chünki u éytqiningni chüshenmeydu.
Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not;
17 Sen derheqiqet teshekkürni yaxshi éytisen, emma yéningdiki anglighuchining étiqadi qurulghini yoq.
For, thou, indeed, excellently art giving thanks, but, the other, is not being built up.
18 Men bundaq namelum tillarda shexsen hemminglardin köp sözleydighanliqim üchün Xudagha teshekkür éytimen;
I give thanks unto God!—More than ye all, am I speaking with tongues;
19 halbuki, jamaette bolghanda, namelum tilda tümen éghiz sözliginimdin köre, bashqilargha telim-terbiye béreligüdek chüshinishlik sözdin besh éghizla sözliyelisem deymen.
But, in assembly, I desire to speak five words with my mind, that, others also, I may instruct, than myriads of words in a tongue.
20 Qérindashlar, eqil-hoshunglarda bala bolmanglar; yamanliq jehetide bowaq bolunglar, emma eqil-hoshunglarda pishqedem bolunglar.
Brethren! do not become children, in your understandings; but, in baseness, become babes, while, in your understandings, ye become, full-grown.
21 Tewratta: «Chet tilliqlarning sözi we yat ademlerning lewliri arqiliq Men mushu xelqqe gep qilimen; lékin shundaq bolsimu ular yenila Manga qulaq salmaydu — deydu Perwerdigar» dep pütülgendur.
In the law, it is written—With strange tongues, and with lips of strangers, will I speak unto this people; and, not even so, will they hearken unto me, —saith the Lord.
22 Shunga «namelum tillar» bolsa bir alamet belgidur; étiqadchilargha emes, belki étiqadsizlargha alamet belgidur; wehiy-bésharetler bolsa, étiqadsizlar üchün emes, belki étiqadchilar üchün bolidu.
So that, the tongues, are for a sign—not unto them that believe, but, unto them that believe not; whereas, prophesying, is not for them that believe not, but, for them that believe.
23 Shuning üchün pütkül jamaet bir yerde jem bolghanda, hemmisi öz aldigha bundaq namelum tillarda sözlewerse we sadda yaki étiqadsiz kishiler kirip qalsa, ular hemminglarni sarang bolup qapsiler déyishmemdu?
If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, —and there come in persons unskilled or unbelieving, will they not say that ye are raving?
24 Emma hemminglar wehiy-bésharet yetküzsenglar, étiqadsiz yaki sadda kishi aranglargha kirip qalsa, hemminglar teripidin uning gunahlirigha tenbih bérilidu, hemminglar teripidin uning gunahkar ikenliki körsitilidu;
But, if, all, be prophesying, —and there come in one who is unbelieving or unskilled, he is convicted by all, he is searched by all, the secrets of his heart, become manifest,
25 qelbidiki sirlar ashkare qilin’ghanda, u özini yerge tashlap: — «Xuda heqiqeten aranglardidur» dep Xudagha sejde qilidu.
And, so, falling down upon his face, he will do homage unto God, reporting that, in reality, God is, among you.
26 Emdi qérindashlar, qandaq qilishimiz kérek? Siler bir yerge jem bolghininglarda, herbiringlarda [bir iltipat] bolidu; birside medhiye naxshisi, birside telim, birside namelum til, birside wehiy, birside namelum tilning yéshimi bolidu. Hemme ishlar étiqadning qurulushi üchün bolsun.
What, then, is it, brethren? Whensoever ye are coming together, each one, hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath a translation: —let, all things, be done, unto building up.
27 Namelum tilda sözligüchiler bolup qalsa, ikkisi yaki eng köp bolghanda üchi nöwet bilen sözlisun we birsi ularning éytqanlirini örisun.
If, with a tongue, one is speaking, let it be by two, or, at the most, three, —and by turns; and let, one, be translating;
28 Emma [jamaette] örigüchi bolmisa, u süküt qilsun; öz-özige we Xudagha éytsun.
But, if there be none to translate, let him keep silence in assembly, and, unto himself, be speaking, and, unto God!
29 Wehiy-bésharet yetküzgüchiler bolsa, ikki-üchi sözlisun; qalghanlar geplirining weznini ditlap tursun;
Prophets, moreover, let two or three speak, and let, the others, judge.
30 Emma olturghanlar arisidin bashqa bir kishige melum bir wehiy bérilse, sözlewatqan kishi sözini toxtitip nöwetni uninggha bersun.
If, however, unto another, a revelation be made, as he is sitting, let the first be silent;
31 Chünki hemminglar bir-birlep wehiy-bésharet yetküzsenglar bolidu; shuning bilen hemmeylen öginidu, hemmeylen righbetlinidu.
For, one by one, ye can, all, be prophesying, —that, all, may learn, and, all, be encouraged.
32 Peyghemberlerning öz rohliri peyghemberlerning özlirige itaet qilidu.
And, spirits of prophets, unto prophets, do submit themselves;
33 Chünki Xuda qalaymiqanchiliq tughdurghuchi emes, belki tinch-xatirjemlik bergüchidur. Barliq muqeddes bendilerning jamaetliride shundaq tertip bar.
For God is not [a God] of confusion, but, of peace: —as in all the assemblies of the saints.
34 Aranglardiki ayallar jamaetlerde sükütte oltursun; ularning sözlishige ruxset qilinmighan; Tewrat qanunida belgilen’gendek, ular [tertipke] boysunsun.
As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, —even as, the law, saith.
35 Emma ular melum ishni bilmekchi bolsa, öyide öz erliridin sorisun; ayalning jamaette sözlishi uyatliq ishtur.
If, however, they are wishing to learn something, at home, their own husbands, let them question; for it is a shame for a woman to be speaking in assembly.
36 Xudaning söz-kalami silerdin bashlan’ghanmu?! Yaki yalghuz silergila yétip kelgenmu?!
Or, from you, did the word of God come forth? Or, unto you alone, did it extend?
37 Birsi özini wehiy-bésharetchi yaki rohiy kishi dep sanisa, u silerge hazir yazghan bu sözümning heqiqeten Rebning emri ikenlikini étirap qilsun.
If anyone thinketh himself to be a prophet, or spiritually gifted, let him acknowledge the things which I am writing to you, —that they are, a commandment, of the Lord.
38 Birsi buni étirap qilishni xalimisa, u étirap qilinmaydu.
But, if anyone knoweth not, he is unknown!
39 Shuning üchün, i qérindashlar, wehiy-bésharetlerni yetküzüshke telmürüp intilinglar, shundaqla namelum tillarda sözleshni cheklimenglar.
So, then, my brethren, —be zealous to prophesy, and do not forbid, to be speaking with tongues;
40 [Xulase qilip éytqanda], herbir ish chirayliq, tertiplik qilinsun.
But let, all things, with comeliness, and by arrangement, be done.
