Rosullarning paaliyetliri 1
1 I [hörmetlik] Téofilos, men deslep yazghan bayan Eysa özi tallighan rosullargha Muqeddes Roh arqiliq emrlerni tapshurup asman’gha kötürülgen kün’güche bolghan uning barliq emelliri hem barliq telim bérishlirining bashlanmisi toghrisida idi.
The first narrative, indeed, made I, concerning all things, O Theophilus, which Jesus began both to do and teach, —
Until the day when, having given command unto the apostles, whom through Holy Spirit he had chosen, he was taken up;
3 U azab-oqubetlerni tartqandin kéyin, ulargha köp ispatlar bilen özining tirik ikenlikini körsetken; u ulargha qiriq kün ichide körün’gen bolup, Xudaning padishahliqigha ait ishlar toghruluq sözlep bergen;
Unto whom he also presented himself alive, after he had suffered, by many sure tokens, throughout forty days making himself visible unto them, and speaking the things concerning the kingdom of God.
4 we ular bilen jem qilin’ghanda mundaq emr qildi: — «Yérusalémdin ayrilmay, siler mendin anglighan, Atining wedisini kütünglar.
And being in company with them he charged them, from Jerusalem, not to absent themselves, but—To abide around the promise of the Father which ye have heard of me,
5 Chünki Yehya suda chömüldürgen, lékin siler bolsanglar köp künler ötmey Muqeddes Rohta chömüldürülisiler».
Because, John, indeed, immersed with water; but, ye, in Holy Spirit shall be immersed, —after not many of these days.
6 Rosullar [uning bilen] jem qilin’ghanda, uningdin: — I Reb, sen mushu waqitta Israilning padishahliqini eslige keltürmekchimusen? — dep sorashqa bashlidi.
They, therefore, having come together, began to question him, saying—Lord! art thou at this time duly establishing the kingdom unto Israel?
7 U ulargha mundaq dédi: — Ata Öz hoquqigha asasen békitken waqit-peytlerni silerning bilish nésiwenglar yoq.
He said unto them—It is not yours to get to know times or seasons which the Father hath put in his own authority;
8 Biraq Muqeddes Roh üstünglargha chüshkende siler küch-qudretke ige bolisiler, Yérusalém, pütün Yehudiye we Samariye boyiche hem jahanning chetlirigiche manga guwahchi bolisiler.
But ye shall receive power when the Holy Spirit cometh upon you, and ye shall be my witnesses, both in Jerusalem and [in] all Judaea and Samaria and as far as the uttermost part of the land.
9 U bu sözlerni qilip bolup, ular qarap turghanda kötürüldi, bir parche bulut uni arigha aldi-de, u ularning neziridin ghayib boldi.
And having said these things, as they were beholding, he was lifted up, and a cloud caught him away from their eyes.
10 U asman’gha kötürülgende, ular közlirini kökke tikip qarashqanda, mana tuyuqsiz ularning yénida aq kiyim kiygen ikki adem peyda bolup:
And, while they were looking steadfastly into heaven as he was going his way, then lo! two men had taken their stand beside them, in white garments, —
11 — Ey Galiliyelikler, némishqa öre turghininglarche asman’gha qarap qaldinglar? Siler silerdin ayrilip ershke kötürülgen shu Eysaning asman’gha qandaq kötürülginini körgen bolsanglar, yene shu halda qaytip kélidu, — dédi.
Who also said—Men of Galilee! why stand ye looking into heaven? This Jesus who hath been taken up from you into heaven, shall so come, in like manner as ye yourselves have gazed upon him going into heaven.
12 Andin ular Yérusalémgha yéqin, uningdin bir chaqirimche yiraqliqtiki Zeytun téghidin Yérusalémgha qaytip keldi.
Then returned they into Jerusalem, from a mountain called Olivet, which is nigh unto Jerusalem a Sabbath day’s journey.
13 Ular sheherge kirip, özliri turuwatqan öyning üstünki qewitidiki bir öyge chiqti. Shu yerde Pétrus, Yuhanna, Yaqup, Andiriyas, Filip, Tomas, Bartolomay, Matta, Alfayning oghli Yaqup, «milletperwer» Simon we [yene bir] Yaqupning oghli Yehuda bar idi.
And, when they had entered, into the upper-story went they up, where remained behind—both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the zealot, and Judas the son of James.
14 Bular bir jan bir dil bolup üzüldürmey bérilip dua-tilawet qilishti; bu ishta bir yerge jem bolghanlardin birqanche ayal, jümlidin Eysaning anisi Meryem hemde Eysaning inilirimu bar idi.
These all were giving constant attention with one accord unto the prayer, with [certain] women, and Mary the mother of Jesus, and with his brethren.
15 Shu künlerning biride, Pétrus qérindashlar otturisida öre turup (jem bolushqanlar bir yüz yigirmige yéqin idi) mundaq dédi:
And, in these days, Peter, standing up in the midst of the brethren, said, —and there was a multitude of names, of one accord, about a hundred and twenty, —
16 — Qérindashlar, Eysani tutqanlargha yol bashlighuchi bolghan Yehuda heqqide Muqeddes Rohning burun Dawut arqiliq aldin éytqan muqeddes yazmilardiki sözliri emelge éshishi muqerrer idi.
Brethren! It was needful for the Scripture to be fulfilled which the Holy Spirit spake beforehand through the mouth of David, concerning Judas, —who became guide unto them who apprehended Jesus;
17 Chünki [Yehuda]mu arimizdin biri hésablan’ghan we [Xudaning] bu xizmitidin nésiwisi bar idi
For that he had come to be reckoned among us and obtained the lot of this ministry.—
18 (u qilghan qebihlikning in’amidin érishken pulgha bir parche yer sétiwalghanidi, u shu yerde béshichilap yiqilip, üchey-qérini chuwulup ketti;
This man therefore had possessed himself of a field out of the reward of unrighteousness, —and falling headlong burst asunder in the midst, and forth gushed all his bowels;
19 bu ish pütkül Yérusalémdikilerge melum bolup, ular u yerni öz tili bilen «Haqeldema» dep atashti. Buning menisi «qan tökülgen yer» dégenliktur)
And it became known unto all them who were dwelling in Jerusalem, so that that field was called, in their language, Akeldama, that is, Field of Blood.—
20 Chünki Zeburda [Yehudagha] [qaritilghan] munu sözler pütülgen: — «Uning turalghusi chölge aylansun, Uningda héch turghuchi bolmisun!» We: — «Uning yétekchilik ornigha bashqa birsi chiqsun!»
For it is written in the book of Psalms: Let his encampment become desolate, and let there be none to dwell therein! And—his overseership, let a different man take!
21 Shuning üchün, Reb Eysaning tirilgenlikige biz bilen teng guwahliq bérishi üchün, bir kishini tallishimiz kérek. Bu kishi Eysa arimizda yürgen künlerde, Yehya [peyghember]din chömüldürüshni qobul qilghan kündin bashlap taki asman’gha kötürülgen kün’giche biz bilen bashtin-axir bille bolghan kishilerdin bolushi kérek, — dédi.
It is needful then that, of the men who companied with us during all the time in which the Lord Jesus came in and went out over us,
Beginning from the immersion by John until the day when he was taken up from us, that, a witness of his resurrection along with us, should one of these become.
23 Shuning bilen ular Yüsüp (yene Barsabas depmu atalghan, yene bir ismi Yustus) bilen Mattiyas dégen ikki kishini békitip, mundaq dua qilishti:
And they appointed two, —Joseph, called Barsabbas, who was surnamed Justus, and Matthias.
24 — Sen, i hemme ademning qelbini bilgüchi Perwerdigar! Yehuda téyilip bu xizmet we rosulluqtin mehrum bolup özige xas bolghan yerge ketti. Emdi u tashlap qoyghan xizmet we rosulluqning nésiwisige ige bolushqa bu ikkiylendin qaysisini tallighanliqingni körsetkeysen!
And, praying, they said—Thou Lord! observer of the hearts of all men! shew forth whom thou hast chosen, —of these two, one; —
To take the place of this ministry and apostleship, from which Judas went aside, to go his way unto his own place.
26 Andin ular bu ikki kishige chek tashliwidi, chek Mattiyasqa chiqti. Shuning bilen u on bir rosul bilen bir qatardin orun alghan hésablandi.
And they gave lots for them; and the lot fell upon Matthias, and he was numbered with the eleven apostles.
