Yuhanna 1
1 Muqeddemde «Kalam» bar idi; Kalam Xuda bilen bille idi hem Kalam Xuda idi.
Originally, was, the Word, and, the Word, was, with God; and, the Word, was, God.
2 U muqeddemde Xuda bilen bille idi.
The same, was originally, with God.
3 U arqiliq barliq mewjudatlar yaritildi we barliq yaritilghanlarning héchbiri uningsiz yaritilghan emes.
All things, through him, came into existence, and, without him, came into existence, not even one thing: that which hath come into existence,
4 Uningda hayatliq bar idi we shu hayatliq insanlargha nur élip keldi.
in him, was, life, and, the life, was, the light of men.—
5 We nur qarangghuluqta parlaydu we qarangghuluq bolsa nurni héch bésip chüsheligen emes.
And, the light, in the darkness, shineth; and, the darkness, thereof, laid not hold.
6 Bir adem Xudadin keldi. Uning ismi Yehya idi.
There arose a man, sent from God, whose name was, John:
7 U guwahliq bérish üchün, yeni hemme insan özi arqiliq ishendürülsun, dep nurgha guwahchi bolushqa kelgenidi.
The same, came, for a witness, That he might bear witness, concerning the light, that, all, might believe, through him.
8 [Yehyaning] özi shu nur emes, belki peqet shu nurgha guwahliq bérishke kelgenidi.
He, was not the light, —but, that he might bear witness concerning the light,
9 Heqiqiy nur, yeni pütkül insanni yorutquchi nur dunyagha kéliwatqanidi.
It, was—The real light that enlighteneth every man—Coming into the world.
10 U dunyada bolghan we dunya u arqiliq barliqqa keltürülgen bolsimu, lékin dunya uni tonumidi.
In the world, he was, and, the world, through him, came into existence, and, the world, knew him not.
11 U öziningkilerge kelgen bolsimu, biraq uni öz xelqi qobul qilmidi.
Into his own possessions, he came, and, his own people, received him not home.
12 Shundaqtimu, u özini qobul qilghanlar, yeni öz namigha étiqad qilghanlarning hemmisige Xudaning perzenti bolush hoquqini ata qildi.
But, as many as did receive him, he gave, unto them, authority, children of God, to become, —unto them who were believing on his name:
13 Uni qobul qilghan mushular ya qandin, ya etlerdin, ya insan iradisidin emes, belki Xudadin törelgen bolidu.
Who—not of bloods, nor of the will of the flesh, nor of the will of man, but—of God, were born.
14 Kalam insan boldi hem arimizda makanlashti we biz uning shan-sheripige qariduq; u shan-sherep bolsa, Atining yénidin kelgen, méhir-shepqet we heqiqetke tolghan birdinbir yégane Oghliningkidur.
And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, —a glory, as an Only-begotten from his Father. Full of favour and truth.
15 (Yehya uninggha guwahliq bérip: — Mana, men [silerge]: «Mendin kéyin kelgüchi mendin üstündur, chünki u men dunyagha kélishtin burunla bolghanidi» déginim del mushu kishidur! — dep jar qildi)
(John beareth witness concerning him, and hath cried aloud, saying—the same, was he that said—He who, after me, was coming, before me, hath advanced; because, my Chief, was he.)
16 Chünki hemmimiz uningdiki tolup tashqanlardin iltipat üstige iltipat alduq.
Because, out of his fulness, we all, received, even favour over against favour.
17 Chünki Tewrat qanuni Musa [peyghember] arqiliq yetküzülgenidi; lékin méhir-shepqet we heqiqet Eysa Mesih arqiliq yetküzüldi.
Because, the law, through Moses, was given, favour and truth, through Jesus Christ, came into existence.
18 Xudani héchkim körüp baqqan emes; biraq Atining quchiqida turghuchi, yeni birdinbir Oghul Uni ayan qildi.
No one, hath seen, God, at any time: An Only Begotten God, The One existing within the bosom of the Father, He, hath interpreted [him].
19 Yérusalémdiki Yehudiylar Yehyadin «Sen kimsen?» dep sürüshte qilishqa kahinlar bilen Lawiylarni uning yénigha ewetkende, uning ulargha jawaben bergen guwahliqi mundaq idi:
And, this, is the witness of John, when the Jews sent forth unto him, out of Jerusalem, priests and Levites, —that they might question him—Who art, thou?
20 U étirap qilip, héch ikkilenmey: — «Men Mesih emesmen» — dep éniq étirap qildi.
and he confessed, and did not deny, —and he confessed—I, am not, the Christ;
21 Ular uningdin: — Undaqta özüng kim bolisen? Ilyas [peyghember]musen? — dep soridi. — Yaq, men u emesmen, — dédi u. — Emise, sen héliqi peyghembermusen? — dep soridi ular. U yene: — Yaq! — dédi.
and they questioned him—What then? Art, thou, Elijah? and he saith—I am not; The prophet, art, thou? and he answered—No!
22 Shunga ular uningdin: — Undaqta, sen zadi kim bolisen? Bizni ewetkenlerge jawab bérishimiz üchün, [bizge éytqin], özüng toghruluq néme deysen? — dep soridi.
So they said unto him—Who, art thou? that, an answer, we may give, unto them who sent us, —What sayest thou, concerning thyself?
23 Yehya mundaq jawab berdi: — Yeshaya peyghember burun éytqandek, chölde «Rebning yolini tüz qilinglar» dep towlaydighan awazdurmen!
He said—I, am a Voice, of one crying aloud; —In the desert, make ye straight, the way of the Lord: according as said Isaiah the prophet.
24 Emdi [Yérusalémdin] ewetilgenler Perisiylerdin idi. Ular yene Yehyadin: — Sen ya Mesih, ya Ilyas yaki héliqi peyghember bolmisang, néme dep kishilerni sugha chömüldürisen? — dep soridi.
And they had been sent forth from among the Pharisees;
and they questioned him, and said unto him—Why, then, dost thou immerse, —if, thou, art not, the Christ, nor Elijah, nor, the Prophet?
26 Yehya ulargha mundaq dep jawab berdi: — Men kishilerni sughila chömüldürimen, lékin aranglarda turghuchi siler tonumighan birsi bar;
John answered them, saying—I, immerse, in water. In the midst of you, standeth one, whom, ye, know not; —
27 u mendin kéyin kelgüchi bolup, men hetta uning keshining boghquchini yéshishkimu layiq emesmen!
after me, coming: —Of whom, I, am not worthy that I should unloose the thong of the sandal.
28 Bu ishlar Iordan deryasining sherqiy qétidiki Beyt-Aniya yézisida, yeni Yehya peyghember kishilerni [sugha] chömüldürüwatqan yerde yüz bergenidi.
These things, in Bethany, came to pass, beyond the Jordan, where John was, immersing.
29 Etisi, Yehya Eysaning özige qarap kéliwatqanliqini körüp mundaq dédi: — Mana, pütkül dunyaning gunahlirini élip tashlaydighan Xudaning qozisi!
On the morrow, he beholdeth Jesus, coming unto him, and saith—See! the Lamb of God, who taketh away the sin of the world.
30 Mana, men [silerge]: «Mendin kéyin kelgüchi birsi bar, u mendin üstündur, chünki u men dunyada bolushtin burunla bolghanidi» déginim del mushu kishidur!
This, is he, of whom, I, said—After me, cometh a man, who, before me, hath advanced, because, my Chief, was he.
31 Men burun uni bilmisemmu, lékin uni Israilgha ayan bolsun dep, kishilerni sugha chömüldürgili keldim.
And, I, knew him not, but, that he might be manifested unto Israel, therefore, came, I, in water, immersing.
32 Yehya yene guwahliq bérip mundaq dédi: — Men Rohning paxtek halitide asmandin chüshüp, uning üstige qon’ghanliqini kördüm.
And John bare witness, saying—I have gazed upon the Spirit, descending like a dove, out of heaven, —and it abode upon him.
33 Men eslide uni bilmigenidim; lékin méni kishilerni sugha chömüldürüshke Ewetküchi manga: «Sen Rohning chüshüp, kimning üstige qon’ghanliqini körseng, u kishilerni Muqeddes Rohqa chömüldürgüchi bolidu!» dégenidi.
And, I, knew him not, —but, he that sent me to immerse in water, he, unto me, said—Upon whomsoever thou shalt see the Spirit descending and abiding upon him, the same, is he that immerseth in Holy Spirit.
34 Men derweqe shu ishni kördüm, shunga uning heqiqeten Xudaning Oghli ikenlikige guwahliq berdim!
I, therefore, have seen, and borne witness—That, this, is, the, Son of God.
35 Etisi, Yehya ikki muxlisi bilen yene shu yerde turatti.
On the morrow, again, was John standing, and, from among his disciples, two;
36 U [u yerdin] méngip kétiwatqan Eysani körüp: — Qaranglar! Xudaning qozisi! — dédi.
and, looking at Jesus walking, he saith—See! the Lamb of God!
37 Uning bu sözini anglighan ikki muxlis Eysaning keynidin méngishti.
and the two disciples hearkened unto him speaking, and they followed Jesus.
38 Eysa keynige burulup, ularning egiship kéliwatqinini körüp ulardin: — Néme izdeysiler? — dep soridi. Ular: — Rabbi (bu [ibraniyche söz bolup], «ustaz» dégen menide), qeyerde turisen? — dédi.
But Jesus, turning, and looking at them following, saith unto them—What seek ye? And, they, said unto him—Rabbi! which meaneth, when translated, Teacher, Where abidest thou?
39 — Bérip körünglar, — dédi u. Shuning bilen, ular bérip uning qeyerde turidighanliqini kördi we u küni uning bilen bille turdi (bu waqit shu künning oninchi saiti idi).
He saith unto them—Be coming, and ye shall see. They came, therefore, and saw where he abode, and, with him, they abode that day. It was about the tenth, hour.
40 Yehya [peyghemberning] yuqiriqi sözini anglap, Eysaning keynidin mangghan ikkiylenning biri Simon Pétrusning inisi Andriyas idi.
One of the two that heard from John and followed him, was Andrew, the brother of Simon Peter.
41 Andriyas awwal öz akisi Simonni tépip, uninggha: — Biz «Mesih»ni taptuq! — dédi («Mesih» ibraniyche söz bolup, grék tilida «Xristos» dep terjime qilinidu)
The same findeth, first, his own brother Simon, and saith unto him—We have found the Messiah! which is, when translated, Anointed.
42 we akisini Eysaning aldigha élip bardi. Eysa uninggha qarap: Sen Yunusning oghli Simon; buningdin kéyin «Kifas» dep atilisen, — dédi (menisi «tash»tur).
He led him unto Jesus. Jesus, looking at him, said—Thou, art Simon, the son of John, —thou, shalt be called, Cephas; which is to be translated, Peter.
43 Etisi, Eysa Galiliye ölkisige yol almaqchi idi. U Filipni tépip, uninggha: — Manga egiship mang! — dédi
On the morrow, he desired to go forth into Galilee. And Jesus findeth Philip, and saith unto him—Be following me!
44 (Filip Beyt-Saidaliq bolup, Andriyas bilen Pétrusning yurtdishi idi).
Now Philip was from Bethsaida, of the city of Andrew and Peter.
45 Filip Nataniyelni tépip, uninggha: — Musa peyghember Tewratta we bashqa peyghemberlermu [yazmilirida] bésharet qilip yazghan zatni taptuq. U bolsa Yüsüpning oghli Nasaretlik Eysa iken! — dédi.
Philip, findeth, Nathanael, and saith unto him—Him, of whom wrote Moses in the law, and the Prophets, have we found.—Jesus, son of Joseph, him from Nazareth!
46 Biraq Nataniyel: — Nasaret dégen jaydin yaxshi birnéme chiqamdu?! — dédi. Kélip körüp baq! — dédi Filip.
And Nathanael said unto him—Out of Nazareth, can any good thing come? Philip saith unto him—Come, and see!
47 Eysa Nataniyelning özining aldigha kéliwatqanliqini körüp, u toghruluq: — Mana, ichide qilche hiyle-mikrisi yoq heqiqiy bir Israilliq! — dédi.
Jesus saw Nathanael coming unto him, and saith concerning him—See! Truly, an Israelite, in whom is no guile.
48 Nataniyel: — Méni qeyérimdin bilding? — dep soridi. Eysa uninggha jawab bérip: — Filip séni chaqirishtin awwal, séning enjür derixining tüwide olturghanliqingni körgenidim, — dédi.
Nathanael saith unto him—Whence, dost thou, know, me? Jesus answered, and said unto him—Before Philip called thee, —when thou wast under the fig-tree, I saw thee.
49 Nataniyel jawaben: — Ustaz, sen Xudaning Oghli, Israilning Padishahisen! — dédi.
Nathanael answered him—Rabbi! thou, art, the Son of God: Thou, art, King, of Israel.
50 Eysa uninggha jawaben: — Séni enjür derixining tüwide körgenlikimni éytqanliqim üchün ishiniwatamsen? Buningdinmu chong ishlarni körisen! — dédi
Jesus answered, and said unto him—Because I said unto thee, I saw thee under the fig-tree, believest thou? A greater thing than these, shalt thou see!
51 we yene: — Berheq, berheq silerge éytip qoyayki, siler asmanlar échilip, Xudaning perishtilirining Insan’oghlining üstidin chiqip-chüshüp yüridighanliqini körisiler! — dédi.
And he saith unto him—Verily, verily, I say unto you: Ye shall see heaven—when set open, and, the messengers of God, ascending and descending unto the Son of Man.
