Rosullarning paaliyetliri 18
1 Bu ishlardin kéyin, Pawlus Afina shehiridin ayrilip Korint shehirige bardi.
After these things, withdrawing from Athens, he came unto Corinth;
2 U u yerde Pontus ölkiside tughulghan Akwila isimlik bir Yehudiy bilen uning ayali Priskillani uchratti. Ular [Rim] [impératori] Klawdiyusning barliq Yehudiylar Rim shehiridin chiqip kétishi kérek, dégen yarliqi seweblik yéqinda Italiyedin kelgenidi. Pawlus ular bilen tonushup,
and, finding a certain Jew, by name Aquila, of Pontus by birth, —lately come from Italy, and Priscilla his wife, because Claudius had ordered all the Jews to be leaving Rome, he came unto them,
3 ular bilen kesipdash bolghachqa, bille turup ishlidi (chünki ular chédirchiliq bilen shughullinatti).
and, because he was of the same craft, he abode with them, and wrought, for they were tent-makers by their trade.
4 Herbir shabat künide u Yehudiylarning sinagogigha kirip, Yehudiylar we gréklar bilen munaziriliship ularni [Xudaning söz-kalamigha] qayil qilishqa tirishatti.
And he began reasoning in the synagogue every sabbath, and was persuading both Jews and Greeks.
5 Biraq Silas bilen Timotiy Makédoniyedin kelgendin kéyin, Pawlus söz-kalamni yetküzüshke aldiridi, jan köydürüp Yehudiylargha: — Eysa — Mesihning Özidur, dep guwahliq berdi.
When, however, both Silas and Timothy had come down from Macedonia, Paul began to be urged on in the word, bearing full witness unto the Jews that, Jesus, was, the Christ.
6 Lékin, ular uninggha qarshi chiqip uni haqaretlidi. Buning bilen Pawlus péshini qéqip, ulargha: — Öz qéninglar öz béshinglargha chüshsun! Men buninggha jawabkar emesmen! Bügündin bashlap, men [silerdin burulup] yat elliklerge barimen, — dédi.
But, as they began opposing and defaming, shaking out his garments, he said unto them—Your blood, be upon your own head! Pure, am, I: henceforth, unto the nations, will I go.
7 Buning bilen Pawlus ulardin ayrilip, Titiyus Yustus isimlik, Xudadin qorqidighan bir kishining öyige bérip turdi. Uning öyi sinagogning yénida idi.
And, removing from thence, he came into the house of a certain man by name Titius Justus, who worshipped God, whose house was adjoining unto the synagogue.
8 Emdi sinagogning chongi Krispus pütün ailisidikiler bilen Rebge étiqad qildi. Nurghun Korintliqlarmu bu xewerni anglap, étiqad qilip chömüldürüshni qobul qildi.
But, Crispus, the ruler of the synagogue, believed in the Lord, with all his house. And, many of the Corinthians, hearing, were believing, and being immersed.
9 Reb kéchide Pawlusqa bir ghayibane körünüsh arqiliq wehiy yetküzüp uninggha: — Qorqma, süküt qilmay sözle,
And the Lord said by night, through means of a vision, unto Paul—Be not afraid! but be speaking, —and do not hold thy peace;
10 chünki Men sen bilen bille. Héchkim sanga qol sélip zerer yetküzmeydu, chünki Méning bu sheherde nurghun kishilirim bar, — dédi.
Inasmuch as, I, am with thee, and, no one, shall set upon thee to harm thee; inasmuch as I have much people in this city.
11 Shuning bilen Pawlus u yerde bir yil alte ay turup, u yerdiki kishiler arisida Xudaning söz-kalamini ögetti.
And he remained a year and six months, teaching among them the word of God.
12 Emma Galliyo Axaya ölkisining waliysi bolghan waqtida, Yehudiylar birliship Pawlusni tutup Galliyoning «soraq texti»ning aldigha apirip, uning üstidin: Bu adem kishilerni qanun’gha xilap halda Xudagha ibadet qilishqa qayil qiliwatidu! — dep shikayet qildi.
But, when Gallio was proconsul of Achaia, the Jews, with one accord, set upon Paul, and led him unto the judgment-seat,
saying—Contrary to the law, is this one seducing men to be worshipping God.
14 Pawlus aghzini achay dep turushigha, waliy Galliyo Yehudiylargha: — Derweqe, i Yehudiylar, bu shikayitinglar birer naheqliq yaki éghir jinayet toghrisida bolghan bolsa, sewrchanliq bilen silerge qulaq salsam orunluq bolatti.
But, as Paul was about to open his mouth, Gallio said unto the Jews—If, indeed, it had been some wrong or wicked recklessness, O Jews, with reason, in that case, should I have been bearing with you.
15 Biraq bu ish [peqet] bezi nam-isimlar, sözler we özünglarning [Tewrat] qanuninglar üstide talash-tartishlargha chétishliq iken, uni özünglar bir terep qilinglar! Men bundaq ishlargha soraqchi bolmaymen! — dédi.
If, however, they are questions concerning discourse, and names, and law, that which ye have, ye shall see to it, yourselves; A judge of these things, I, am not disposed to be.
16 Shuning bilen u ularni soraq texti aldidin heydep chiqardi.
And he drove them from the judgment-seat.
17 Xalayiq sinagogning chongi Sosténisni tutuwélip, soraq textining aldida qattiq urghili turdi. Biraq [waliy] Galliyo bu ishlarning héchqaysisigha qilche pisent qilmidi.
But they all, laying hold of Sosthenes the ruler of the synagogue, began to strike him before the judgment-seat; and, for none of these things, did Gallio care.
18 Pawlus Korint shehiride yene köp künlerni ötküzgendin kéyin, qérindashlar bilen xoshliship, Priskilla we Akwilalarning hemrahliqida kémige olturup, Suriyege qarap ketti. [Yolgha chiqishtin ilgiri] u Kenqriya shehiride Xudagha ichken bir qesimidin chachlirini chüshürüwetkenidi.
Paul, however, still further abiding a good many days with the brethren, bidding them adieu, set sail for Syria; and, with him, Priscilla and Aquila; having shorn his head in Cenchreae, for he had a vow.
19 Ular Efesus shehirige barghandin kéyin, u Priskilla we Akwilani qaldurup qoyup özi [shu yerdiki] sinagogqa kirip, Yehudiylar bilen munazirileshti.
And they came down to Ephesus; and, as for them, he left them there, —but, himself entering into the synagogue, he reasoned with the Jews.
20 Ular uni uzunraq turushqa telep qiliwidi, u qoshulmay,
And, when they requested him for a longer time to abide, he consented not;
21 «Men qandaqla bolmisun kéler héytni Yérusalémda ötküzimen; andin Xuda buyrusa, silerning yéninglargha yene kélimen», — dep ular bilen xoshliship, Efesustin kéme bilen yolgha chiqti.
but, bidding them adieu, and saying—Again, will I return unto you, God willing, he sailed away from Ephesus;
22 U Qeyseriye shehiride kémidin chüshüp, [Yérusalémgha] chiqip jamaet bilen hal sorashqandin kéyin, Antakya shehirige chüshüp ketti.
and, putting in at Caesarea, going up and saluting the assembly, went down unto Antioch;
23 Antakyada bir mezgil turghandin kéyin, u yene yolgha chiqip Galatiya we Frigiye yurtlirini bir-birlep arilap, barghanla yéride barliq muxlislarning étiqadini quwwetlidi.
and, spending some time, he went forth, passing through, in order, the country of Galatia and Phrygia, confirming all the disciples.
24 Bu arida, Iskenderiye shehiride tughulghan Apollos isimlik bir Yehudiy Efesus shehirige keldi. U natiq adem bolup, muqeddes yazmilardin xélila chongqur sawati bar adem idi.
But, a certain Jew, Apollos by name, an Alexandrian by birth, a learned man, came down to Ephesus, being, mighty, in the Scriptures.
25 U Rebning yoli toghruluq telim alghan bolup, otluq roh bilen Eysa heqqide eynen sözlep telim béretti. Biraq uning xewiri peqet Yehya [peyghember]ning yürgüzgen chömüldürüshi bilen cheklinetti.
The same, had been orally taught the way of the Lord, and, being fervent in his spirit, began speaking and teaching accurately, the things concerning Jesus, —properly knowing, only the immersion of John.
26 U sinagogda yüreklik sözleshke bashlidi. Uni anglighan Priskilla bilen Akwila uni öyige élip bérip, uninggha Xudaning yolini téximu tepsiliy chüshendürdi.
The same, also began speaking boldly in the synagogue; and Priscilla and Aquila, hearing him, took him unto them, and, more accurately, expounded unto him the way of God.
27 Kéyin, Apollos Axaya ölkisige barmaqchi bolghanda, [Efesusluq] qérindashlar [Axayadiki] muxlislargha xet yézip, ulardin Apollosni qarshi élishni bekmu telep qildi. U shu yerge bérip, Xudaning méhir-shepqiti arqiliq étiqad qilghanlargha qoshulup, ulargha zor yardemde boldi.
And, he being minded to pass through into Achaia, the brethren urgently wrote unto the disciples to welcome him, —who, arriving, was very useful unto them who had believed, with his gift;
28 Chünki u xelq-alem aldida Yehudiylar bilen munaziriliship, ulargha küchlük reddiye bérip, muqeddes yazmilarni sherhlishi bilen Mesihning Eysa ikenlikini ispatlap berdi.
for, with great force, began he confuting the Jews, publicly, shewing by the Scriptures that Jesus was, the Christ.
