Rosullarning paaliyetliri 17
1 Ular sepirini dawam qilip Amfipolis we Apolloniya sheherliridin ötüp, Tésalonika shehirige keldi. U yerde Yehudiylarning sinagogi bar idi.
And, travelling through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews;
2 Pawlus aditi boyiche ularning arisigha kirip, uda üch shabat küni u yerde jem bolghanlar bilen muqeddes yazmilarni sherhlep munaziriliship,
and, according to Paul’s custom, he went in unto them, and, for three sabbaths, reasoned with them from the Scriptures, —
3 ulargha Mesihning azab-oqubetler tartqandin kéyin ölümdin tirilishi muqerrer dep chüshendürdi hem ispatlidi we: — Men silerge jakarlighan mushu Eysa del Mesihning Özi shu! — dédi.
opening up, and setting forth, that it was needful for, the Christ, to suffer, and to arise from among the dead; and [saying], This, is the Christ, —Jesus, whom, I, am declaring unto you.
4 [Yehudiylarning] ichidin beziler qayil bolup ishinip, Pawlus bilen Silasqa qoshuldi; shundaqla Xudadin qorqidighan Gréklerdin zor bir top ademler we az bolmighan yuqiri tebiqidiki grék ayallarmu shundaq ishendi.
And, some from among them, were persuaded, and cast in their lot with Paul and Silas; also, of the devout Greeks, a great throng, and, of the chief women, not a few.
5 Biraq Yehudiylar buninggha heset qilip, birnechche qebih ademlerni yighip, bir top kishilerni toplap, sheherni astin-üstün qiliwetti. Yehudiylar Pawlus bilen Silasni sheher xelq [kéngeshmisige] tapshurup bérish üchün ularni tutush meqsitide Yason isimlik birsining öyige basturup bardi.
But the Jews, being, jealous, and taking unto themselves certain wicked men, of the rabble, and making a riot, were setting the city in an uproar; and, besieging the house of Jason, were seeking to lead them forth unto the populace, —
6 Lékin ular ikkiylenni tapalmay ular Yason we bashqa birnechche qérishdashni sheher emeldarlirining aldigha tartip apirip: — Jahanni astin-üstün qiliwetken ashu ademler mushu yergimu yétip keldi;
and, not finding them, they began dragging Jason and certain brethren unto the city-rulers, shouting—They who have thrown the inhabited earth into confusion, the same, hither also, are come, —
7 Yason ularni öyide qobul qildi. Ular Eysa isimlik bashqa bir padishah bar dep jakarlap, Qeyserning permanlirigha qarshi chiqiwatidu! — dep chuqan sélishti.
unto whom Jason hath given welcome; and, these all, contrary to the decrees of Caesar, are acting, —saying that there is another king, Jesus.
8 Ular bu sözler bilen xalayiqni we sheher emeldarlirini dekke-dükkige sélip qoydi.
And they troubled the multitude and the city-rulers, when they heard these things;
9 Emeldarlar Yason we bashqa tutup kélin’genlerdin kapalet puli alghandin kéyin, ularni qoyuwetti.
and, taking security from Jason and the rest, they let them go.
10 Qérindashlar hayal bolmay Pawlus bilen Silasni shu küni kéchide Bériya shehirige ewetiwetti. Ular u yerge yétip barghanda, Yehudiylarning sinagogigha kirdi.
But, the brethren, straightway, during the night, sent away both Paul and Silas unto Beroea, who, indeed, arriving, unto the synagogue of the Jews, went off;
11 U yerdiki [sinagogdikiler] Tésalonikadikilerge qarighanda ésil xisletlik bolup, söz-kalamni qiziqip anglidi we ularning éytqanlirining toghra yaki xataliqini éniqalap bilish üchün, herküni muqeddes yazmilarni qétirqinip izlendi.
and, these, were more noble than those in Thessalonica, in that they welcomed the word with all readiness of mind, daily, searching the Scriptures, —whether these things could be so.
12 Netijide, ulardin nurghun Yehudiylar, ésilzade grék ayallardin bir qismi we shundaqla xéli köp grék erler étiqad qildi.
Many, therefore, from among them, believed, and, of the Grecian women of the higher class, and of men, not a few.
13 Lékin Tésalonikadiki Yehudiylar Xudaning söz-kalamining Pawlus arqiliq Bériyadimu jakarliniwatqinini anglap, u yergimu bérip topilang kötürmekchi bolup, ammini qutratti.
But, when the Jews from Thessalonica came to know that, in Beroea also, had the word of God been declared by Paul, they came thither also, stirring up and troubling the multitudes.
14 Shuning bilen qérindashlar Pawlusni derhal déngiz boyigha ewetiwetti. Silas bilen Timotiy bolsa Bériyada qaldi.
Howbeit, then, immediately, the brethren sent away, Paul, to be journeying as far as unto the sea; and both Silas and Timothy stayed behind, there.
15 Pawlusni uzitip mangghanlar uni Afina shehirigiche élip bardi. Andin ular Pawlusning: — «Siler Silas bilen Timotiygha mumkinqeder méning yénimgha tézraq kelsun dep yetküzüp qoyunglar» dégen tapshuruqini élip, [Bériyagha] qaytip keldi.
But, they who were conducting Paul, brought him as far as Athens, and, receiving a commandment unto Silas and Timothy, that with, all possible speed, they would come unto him, they departed.
16 Pawlus Afina shehiride Silas bilen Timotiyni kütüp turghanda, pütkül sheherdikilerning butpereslikke bérilip ketkenlikini körüp, rohi qattiq azablandi.
But, while, in Athens, Paul was expecting them, his spirit within him was being urged on, seeing how the city was given to idols.
17 Shunga u sinagogda Yehudiylar we Xudadin qorqidighanlar bilen hem shuningdek herküni bazarda uchrighanla kishiler bilen munazirilishetti.
So then, he began reasoning in the synagogue with the Jews, and with them who worshipped; and, in the market-place, every day, with them who happened to be at hand.
18 «Épikurlar» we «Stoiklar» dep atalghan bezi peylasoplarmu uning bilen munazirilishishke bashlidi. Ulardin beziler: — Bu bilermen pochi néme dep jöylüwatidu? — déyishti. Yene beziler Pawlusning Eysa we ademlerning ölümdin tirildürülidighanliqi heqqidiki xush xewerni jakarlighanliqidin: — U yat ilahlarning terghibatchisi oxshaydu! — déyishti.
But, certain both of the Epicurean and of the Stoic philosophers, were encountering him; and some were saying—What might this picker-up-of-scraps wish to be saying? And, others—Of foreign demons, he seemeth to be a declarer: because, of Jesus and the Resurrection, he was announcing the joyful tidings.
19 Shunga, ular Pawlusni élip «Aréopagus» dégen [kéngesh] meydanigha apirip: — Sen tarqitiwatqan yéngi telimingning néme ikenlikini bizmu bilsek qandaq?
And so, laying hold of him, they brought him up, to the Hill of Mars, saying—Can we get to know what this new teaching is, which, by thee, is being spoken.
20 Chünki sen bezi gheyriy ishlarni quliqimizgha yetküzüwatisen, biz ularning menisi zadi néme ikenlikini bilgümiz bar, — déyishti
For, certain foreign things, art thou bringing into our hearing: We are minded to get to know, therefore, what these things please to be!
21 (emdi Afinaliqlar we u yerde turuwatqan chet’elliklerning hemmisi waqtini birer yéngiliqni yetküzüsh yaki anglashtin bashqa ishqa serp qilmaytti).
Now, all Athenians and the sojourning foreigners, unto nothing else, were devoting their leisure, than to be telling or hearing, something newer.
22 Shunga Pawlus Aréopagus meydanining otturisigha chiqip mundaq dédi: Ey Afina xelqi! Silerning her jehettin jin-ilahlargha choqunushqa qattaq bérilgenlikinglarni kördum.
And Paul taking his stand in the midst of the Hill of Mars, said—Ye men of Athens! In every way, how unusually reverent of the demons ye are, I perceive.
23 Chünki hemme yerni arilap, silerning tawapgahliringlarni közdin kechürginimde, üstige «Namelum bir Xudagha atalghan» dep pütülgen béghishlimisi bar yene bir qurban’gahni kördüm. Emdi men siler tonumay turup ibadet qiliwatqan shu [Xudani] mana hazir silerge tonushturup jakarlay.
For, passing through, and carefully observing your objects of devotion, I found an altar also, in which was inscribed—Unto an Unknown God. What, therefore, not knowing, ye reverence, the same, do, I, declare unto you.
24 Pütkül alemni we uningdiki barliq mewjudatlarni yaratqan Xuda asman-zéminning Igisi bolup, insanlarning qoli bilen yasalghan ibadetxanilarda turmaydu,
The God that made the world and all things that are therein, the same, being, Lord, of heaven and earth, not in hand-made shrines, doth dwell,
25 yaki birer nersige hajiti chüshkendek insanlarning qollirining ejrige mohtaj emestur, chünki U Özi hemme janiwargha hayatliq, nepes, shundaqla [éhtiyajliq bolghan] hemme nersini ata qilidu.
nor, by human hands, is waited upon, as though in want of anything, himself, giving unto all life and breath and all things;
26 U birla ademdin insaniyettiki barliq milletlerni barliqqa keltürdi, ularni pütün yer yüzige orunlashturup, ulargha xas bolghan peyt-pesiller hemde turidighan jaylirining pasillirini aldin belgilep berdi.
he made also, of one, every nation of men to dwell upon all the face of the earth, —marking out fitting opportunities, and the bounds of their dwelling place,
27 Bularning meqsiti «Insanlar méni izdisun, belkim silashturup tapsun» dégenliktur. Emeliyette, u héchqaysimizdin yiraq emes.
that they might be seeking God—if, after all, indeed, they might feel after him and find him, —although, in truth, he is already not far from any one of us.
28 Chünki biz Uningda yashaymiz, heriket qilimiz we Uningda wujudimiz bardur; aranglardiki bezi shairlar éytqinidek: «Biz Uning neslidurmiz!».
For, in him, we live and move and are: as, even some of your own poets, have said—For, his offspring also, we are.
29 Shunga, Xudaning nesli bolghachqa, biz Tengri Bolghuchini altun-kümüsh yaki tashtin yasalghan, hünerwenning mahariti we tesewwuri bilen oyulghan birer nersige oxshaydu, dep oylimasliqimiz kérek.
Being, then, offspring, of God, we ought not to be supposing that, unto gold or silver or stone, graven by art and device of man, the Divine, is like.
30 Shunga Xuda burunqi zamanlardikilerning shundaq ghepletlik waqitlirini neziridin saqit qilghini bilen, lékin bügünki künde U hemmila yerde pütün insanlarni gunahlirigha towa qilishqa emr qilmaqta!
The times of ignorance, therefore, overlooking, God, as things now are, is charging all men everywhere to repent,
31 Chünki U Özi tikligen insan arqiliq pütkül dunyani heqqaniyliq bilen soraq qilidighan bir künini belgilidi; U uni ölümdin tirildürgenliki bilen bu ishning muqerrer ikenlikige ispat bergenidi.
inasmuch as he hath appointed a day, in which he is about to be judging the habitable earth in righteousness, by a man whom he hath pointed out, —offering faith unto all, by raising him from among the dead?
32 [Pawlusning] «ölgenlerning tirilishi» heqqide éytqanlirini anglighanda beziler uni mesxire qilishqa bashlidi. Yene beziler: — Bu ish heqqide sendin yene anglayli, — dédi.
Now, when they heard of raising the dead, some, indeed, began to mock, while, others, said—We will hear thee, concerning this, even again.
33 Buning bilen, Pawlus meydandin chiqip ketti.
Thus, Paul, came forth out of their midst.
34 Biraq beziler uninggha qoshulup, étiqad qildi. Bularning ichide «Aréopagus» kéngeshme hey’etliridin biri bolghan Diyonisiyus we Damaris isimlik bir ayal, shuningdek bashqa birqanche kishimu bar idi.
But, certain persons, joining themselves unto him, believed; among whom were even Dionysius the Mars-hill judge, and a woman by name Damaris, and others with them.
