Korintliqlargha 1 7

1 Emdi hazir siler xétinglarda otturigha qoyghan soallargha kéleyli, — «Er ayal zatining ténige tegmise yaxshidur».

Now, concerning the things whereof ye wrote, it were, good, for a man, not to touch, a woman;

2 Durus. Emma buzuqchiliqlardin saqlinish üchün, herbir erkekning özining ayali bolsun, herbir ayalning özining éri bolsun.

But, on account of fornications, let, each man, have, his own wife, and, each woman, have, her own husband:

3 Er ayaligha nisbeten erlik mejburiyitini ada qilsun, ayalmu érige nisbeten ayalliq mejburiyitini ada qilsun.

Unto the wife, let the husband render what is her due, and, in like manner, the wife also, unto the husband, —

4 Ayal öz ténining igisi emes, belki éri uning igisidur; shuninggha oxshashla, er öz ténining igisi emes, belki ayali uning igisidur.

The wife, over her own body, hath not authority, but the husband, and, in like manner, the husband also, over his own body, hath not authority, but the wife.

5 Peqet pütün zéhninglar bilen dualargha bérilish meqsitide öz maqulluqunglar bilen waqtinche birge yatmasliqqa kélishkendinla bashqa, er-ayal özara bir-birining jinsiy heq-telipini ret qilmisun. Shundaq alahide mezgildin kéyin yene birge bolunglar. Bolmisa, özünglarni tutuwalalmaydighanliqinglardin Sheytan silerni azdurush pursitini tépishi mumkin.

Be not depriving one another—unless perhaps by consent for a season, that ye may have leisure for prayer, and, again, may be together, —lest Satan be tempting you by reason of your want of self-control.

6 Emma mundaq déyishim buyruq yolida emes, belki meslihet yolididur.

This, however I am saying, by way of concession, not of injunction;

7 Emdi men barliq ademlerning manga oxshash [boytaq] bolushini xalayttim; lékin bu ishta Xudaning hemme ademge bergen öz iltpati bar; birsi undaq, yene birsi bundaq.

Besides, I desire all men to be, even as myself, —but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.

8 Emma men jorisiz tenha yashighanlar we tullargha shuni éytimenki, mendek tenha turiwerse yaxshi bolidu;

But I say, to the unmarried, and to the widows, good, were it for them, that they should abide, even as I;

9 emma özünglarni tutuwalalmisanglar, nikahlininglar; chünki [ishq] otida köygendin köre nikahliq bolghan yaxshi.

But, if they have not self-control, let them marry, for, better, is it, to marry than to burn.

10 Emma nikahlan’ghanlargha kelsek, ulargha men shuni tapilaymenki, — (bu emeliyette méning tapilighinim emes, yenila Rebningki), ayal éridin ajrashmisun

To the married, however, I give charge—not, I, but the Lord, —that, a wife, from her husband, do not depart, —

11 (emma u ajrashqan bolsa, u tenha ötsun, yaki éri bilen yarishiwalsun); we ermu ayalini qoyup bermisun.

But, if she should even depart, let her remain unmarried, or, to her husband, be reconciled; and let not, a husband, leave, his wife.

12 Qalghanliringlargha kelsek, men shuni éytimenki (bu Rebning éytqini emes), qérindashning étiqadsiz ayali bolsa we ayali uning bilen turuwérishke razi bolsa, u uni qoyup bermisun;

But, unto the rest, say, I—not the Lord, —if, any brother, hath, a wife that believeth not, and, she, is well pleased to dwell with him, let him not leave her;

13 [étiqadchi] ayalning étiqadsiz éri bolsa we éri uning bilen turuwérishke razi bolsa, u éridin ajriship ketmisun.

And, a woman who hath a husband that believeth not, and, he, is well pleased to dwell with her, let her not leave her husband; —

14 Chünki étiqadsiz er bolsa étiqad qilghan ayalda pak dep hésablinidu; étiqadsiz ayal bolsa [étiqad qilghan] qérindashta pak dep hésablinidu; bolmisa, perzentliringlar haramdin bolghan bolatti; emma ular emdi pak boldi.

For the husband that believeth not is hallowed in the wife, and the wife that believeth not is hallowed in the brother: else were, your children, impure, but, now, are they, pure.

15 Lékin étiqadsiz bolghan terepning ketküsi bolsa, u ajriship ketsun; bundaq ehwallarda qérindash aka-ukilar, hede-singillar [nikah mejburiyitige] baghlinip qalghan bolmaydu; qandaqla bolmisun Xuda bizni inaq-xatirjemlikte yashashqa chaqirghandur.

But, if, the unbelieving, departeth, let him depart: the brother or the sister hath not come into bondage, in such cases, but, in peace, hath God called us.

16 Ey [étiqadchi] ayal, éringni [étiqad qildurup] qutulduralaydighanliqingni nedin bilisen? Ey [étiqadchi] er, xotunungni [étiqad qildurup] qutulduralaydighanliqingni nedin bilisen?

For how knowest thou, O woman, whether, thy husband, thou shalt save? Or how knowest thou, O man, whether, thy wife, thou shalt save?

17 Halbuki, Reb herqaysimizgha qandaq teqsim qilghan bolsa, qandaq halette chaqirghan bolsa, u shuningda méngiwersun; men hemme jamaetlerde shundaq yolyoruqni tapilaymen.

If not—as the Lord hath distributed—unto each one, as God hath called, each one, so, let him be walking; —and, so, in all the assemblies, I ordain.

18 Birsi sünnetlik halette chaqirildimu? U qayta sünnetsiz qilinmisun; birsi sünnetsiz halette chaqirildimu? U emdi sünnet qilinmisun.

After being circumcised, was any called? let him not become uncircumcised; in uncircumcision, hath any been called? let him not be circumcised:

19 Sünnetlik bolush héchnerse hésablanmas, sünnetsiz bolushmu héchnerse hésablanmas; [hésab bolidighini] Xudaning emrlirige emel qilishtin ibarettur.

The circumcision, is, nothing, and, the uncircumcision, is, nothing, —but keeping the commandments of God.

20 Herkim qaysi halette chaqirilghan bolsa, shu halette qalsun.

Each one, in the calling wherein he was called, in the same, let him abide:

21 Sen chaqirilghanda qul halitide idingmu? Uning bilen karing bolmisun; lékin eger hörlük pursiti kelse, uni qolungdin berme.

A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it.

22 Chünki Rebte chaqirilghan qul bolsa Rebning hör adimidur; uninggha oxshash, chaqirilip hör bolghuchimu Mesihning qulidur.

For, he who in the Lord was called, being a bond-servant, is, a freed-man of the Lord: in like manner, he that was called being, a freeman, is Christ’s bond-servant: —

23 Siler chong bedel bilen sétiwélindinglar; insanlargha qul bolmanglar.

With a price, have ye been bought, —do not become bond-servants of men:

24 I qérindashlar, herbiringlar qaysi halette chaqirilghan bolsanglar, shu halette Xuda bilen bille turunglar.

Each one, wherein he was called, brethren, in the same, let him abide with God.

25 Emma nikahlanmighanlar toghruluq Rebdin buyruq tapshuruwalmidim; shundaqtimu Rebdin bolghan rehim-shepqetke muyesser bolghanliqim üchün sadiq adem süpitide öz pikrimni éytimen.

But, concerning them who are virgin, injunction of the Lord, have I none; yet, a judgment, do I give, as one who hath obtained mercy from the Lord to be, faithful:

26 Emdi hazirqi qiyinchiliqqa qarighanda, er kishining shu [tenha] halette bolushini yaxshi ish deymen.

I consider this, then, to be, good, in the circumstances, by reason of the existing distress, —that it is, good for a man, so, to be:

27 Ayalgha baghlan’ghan bolsang, undaqta, uning bilen ajrishishni oylima; ayalingdin ajriship kettingmu? Undaqta yene öylinishni oylima.

Hast thou become bound to a wife? do not seek to be loosed; hast thou become loosed from a wife? do not seek a wife.

28 Lékin öylenseng, sen gunah qilghan bolmaysen; we nikahlanmighanlar nikahlansa, ularmu gunah qilghan bolmaydu. Emma shundaq qilsa ular jismaniy jehette japagha uchraydu; méning silerni uningdin xaliy qilghum bar.

If, however, thou shouldst even marry, thou hast not sinned; and, if one who is virgin should marry, that one hath not sinned; —but, tribulation of the flesh, shall, such, have: —howbeit, I, spare you.

29 Emma shuni dégüm barki, i qérindashlar — waqit qisqidur. Shunga ayalliq bolghanlar ayalsizlardek bolsun;

But, this, I say—the opportunity is, contracted for what remaineth—in order that, they who have wives, may be, as though they had none,

30 matem tutqanlar matem tutmighanlardek bolsun; bext-xushalliqta bolghanlar bext-xushalliqta bolmighanlardek bolsun; mal-mülük sétiwalghanlar mal-mülüksizlerdek bolsun;

And, they who weep, as though they wept not, and, they who rejoice, as though they rejoiced not, and, they who buy, as though they possessed not,

31 bu dunyadiki bayliqlardin behrimen bolghanlar dunyani özining teelluqati dep bilmisun; chünki bu dunyadiki hazirqi halet ötüp kétidu.

And, they who use the world, as though they used it not to the full, —for the fashion of this world passeth away;

32 Emma silerning ghemsiz bolushunglarni xalaymen. Ayalsiz kishi bolsa Rebning ishlirini oylaydu, qandaq qilip Rebni xursen qilishning ghémide bolidu.

And I desire you to be, without anxiety: —the unmarried man, is anxious for the things of the Lord, how he may please the Lord;

33 Emma ayalliq kishi qandaq qilip ayalini xursen qilish üchün bu dunyadiki ishlarning ghémide bolidu;

But, he that hath married, is anxious for the things of the world, how may please his wife—

34 Yene kélip ayal we nikahlanmighan qizning otturisida perq bar; nikahlanmighan qiz bolsa Rebning ishlirining, qandaq qilip hem tende hem rohta pak-muqeddes bolushning ghémide bolidu; emma yatliq bolghan ayal qandaq qilip érini xursen qilish üchün, bu dunyadiki ishlarning ghémide bolidu.

And he is divided; and, the unmarried woman, or the virgin, is anxious for the things of the Lord, that she may be holy [both] in her body and in her spirit; but, she that hath married, is anxious for the things of the world, how she may please her husband.

35 Emma men bu sözni silerning menpeetinglarni közde tutup dewatimen; boynunglargha sirtmaq sélish üchün emes, belki ishliringlarning güzel bolushi, könglünglar bölünmigen halda Rebge bérilip Uni kütüshünglar üchün dewatimen.

This, however, with a view to your own profit, am I saying, —not that, a snare, upon you, I may cast, but with a view to what is comely, and devoted unto the Lord, without distraction.

36 Emma eger birsi niyet qilghan qizgha nisbeten muamilemning durus bolmighan yéri bar dep qarisa, u qiz yashliq baharidin ötüp ketken bolsa, ikkisi özini tutuwalalmisa, u xalighinini qilsun, u gunah qilghan bolmaydu; ular nikah qilsun.

If however anyone considereth it behaving unseemly towards his virginity, if he should be beyond the bloom of life, —and, thus, it ought to come about, what he chooseth, let him do, —he sinneth not: let them marry:

37 Biraq, birsi öz könglide muqim turup, héchqandaq ishq bésimi astida bolmay, belki öz iradisini bashqurup, könglide niyet qilghan qizini emrige almasliqni qarar qilghan bolsa, yaxshi qilghan bolidu.

But, he that standeth in his heart, steadfast, having no necessity, but hath authority concerning his own will, and, this, hath determined in his own heart, —to preserve his own virginity, well shall he do.

38 Qisqisi, öylen’genning öylen’ginimu yaxshi ish, öylenmigenning öylenmiginimu téximu yaxshi ish.

So that, he that giveth in marriage his own virginity, doeth, well; and, he that giveth it not, shall do, better.

39 Éri hayat chaghda ayali uninggha baghlan’ghandur; emma éri ölümde uxlighan bolsa, u xalighan kishige (peqet Rebde, elwette) nikahlinishqa erkin bolidu.

A wife, is bound for as long a time as her husband is living; but, if the husband have fallen asleep, she is, free, to be married unto whom she pleaseth, —only, in the Lord;

40 Lékin qarishimche u tul qalsa, téximu bextlik bolidu; mendimu Xudaning Rohi bar, dep ishinimen!

But, happier, is she, if, so, she remain, —in my judgment; for I think, I also, have the Spirit of God.