Korintliqlargha 1 8
1 Emdi «butlargha atap nezir qilin’ghan taamlar» mesilisige kéleyli. «Hemmimizde bilim bar» dep bilimiz. Xosh, biraq bilim bolsa ademni körenglitidu; méhir-muhebbet bolsa ademni quridu.
Now, concerning the idol-sacrifices, we are aware—because we, all, have knowledge, —knowledge, puffeth up, but, love, buildeth up;
2 «Méning bilimim bar» dep hésablighan kishi, emeliyette héchnémini téxi bilishke tégishlik derijide bilmigen bolidu.
If anyone thinketh that he knoweth anything, not yet knoweth he, as he must needs come to know,
3 Emma Xudani söygen kishi bolsa, u Uning teripidin tonulidu.
But, if anyone loveth God, the same, is known of him—
4 Xosh, emdi «butlargha atap nezir qilin’ghan taamlar» toghruluq — bizge melumki, «Jahanda but dégen héchnéme hésablanmaydu», we «birla Xudadin bashqa héch ilah yoqtur».
Concerning, then, the eating of idol-sacrifices, we are aware—that an idol is, nothing, in the world, and that, none, is God save one.
5 Gerche nurghun atalmish ilahlar bar bolsimu — meyli ular zéminda yaki asmanda turidu dep qarilishidin qet’iynezer (derweqe «ilahlar» köp, we «reb»ler köptur)
For, if indeed there are so-called gods, whether in heaven or upon earth, —as indeed there are gods many and lords many,
6 biraq biz üchün peqetla bir Xuda, yeni Ata bardur. Uningdin barliq mewjudatlar apiride bolghan, bizmu Uning üchün mewjut bolghanmiz; [shuningdek], birla Reb, yeni Eysa Mesih bardur. Pütkül mewjudatlar U arqiliq mewjut, bizmu U arqiliq hayatmiz.
[Yet], to us, there is one God the Father, of whom are all things, and, we, for him; and one Lord Jesus Christ, through whom are all things, and, we, through him.
7 Emma bundaq bilim hemmimizde téxi yoqtur; téxi butlargha köndürülginidin xalas bolmighan bezi [ishen’güchiler] bolsa mushundaq taamlarni «butqa atap nezir qilin’ghan» dep bilip yeydu; shundaqla ularning wijdani ajiz bolghachqa, bulghan’ghan bolidu.
Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol-sacrifice, eat it, and, their conscience, being, weak, is defiled.
8 Emeliyette taamlarning özliri bizni Xuda bilen yarashturalmaydu; yémisek bizning kemchilikimiz hésablanmaydu, yégen bolsaq artuqchiliqmu hésablanmaydu.
Food, indeed, will not commend us unto God, —neither, if we eat not, do we lack, nor, if we eat, do we abound.
9 Biraq herhalda [yéyish] erkinlikinglarning ajizlargha putlikashang bolmasliqigha köngül qoyunglar.
But be taking heed, lest, by any means, your right, itself, become, an occasion of stumbling, unto the weak;
10 Chünki ajiz bir bende bilimi bar bolghan séning butxanidiki dastixanda olturup yégenlikingni körse, undaqta u öz ajiz wijdanigha qarshi halda butlargha atap nezir qilin’ghan taamlarni yéyishke «qurulup kücheytilidighan» bolmamdu?
For, if anyone should see [thee] who hast knowledge, in an idol-temple, reclining, will not, his conscience, being, weak, be built up for the eating of the idol-sacrifices?
11 Shuning bilen Mesih uning nijati üchün ölgen, séning qérindishing bolghan bu ajiz bende séning biliming wejidin halak bolidu.
In fact, he that is weak, is being destroyed, by thy knowledge—the brother for whose sake Christ died.
12 Shu yol bilen qérindashlargha ziyan yetküzüp gunah qilip, ularning ajiz wijdanini zeximlendürüp, Mesihke qarshi gunah qiliwatisiler.
But, in thus sinning against the brethren am wounding their conscience, seeing it is weak, against Christ, are ye sinning.
13 Shunga, eger birer taam öz qérindishimni yiqitidighan qiltaq bolsa, qérindishimni yiqitmasliqim üchün men menggügiche göshni qet’iy yémeymen. (aiōn g165)
Therefore, if food is an occasion of stumbling unto my brother, in nowise will I eat flesh unto the age that abideth, —that, I may not occasion, my brother, to stumble. (aiōn g165)
