Aionian Verses
Congregatis autem cunctis liberis eius ut lenirent dolorem patris, noluit consolationem accipere, sed ait: Descendam ad filium meum lugens in infernum. Et illo perseverante in fletu, (Sheol h7585)
All his sons and daughters tried to comfort him, but he refused to be comforted. “No,” he said. “I will go down to Sheol mourning for my son.” So his father wept for him. (Sheol h7585)
At ille: Non descendet, inquit, filius meus vobiscum: frater eius mortuus est, et ipse solus remansit: si quid ei adversi acciderit in terra ad quam pergitis, deducetis canos meos cum dolore ad inferos. (Sheol h7585)
But Jacob replied, “My son will not go down there with you, for his brother is dead, and he alone is left. If any harm comes to him on your journey, you will bring my gray hair down to Sheol in sorrow.” (Sheol h7585)
Si tuleritis et istum, et aliquid ei in via contigerit, deducetis canos meos cum moerore ad inferos. (Sheol h7585)
Now if you also take this one from me and harm comes to him, you will bring my gray hair down to Sheol in sorrow.’ (Sheol h7585)
videritque eum non esse nobiscum, morietur, et deducent famuli tui canos eius cum dolore ad inferos. (Sheol h7585)
sees that the boy is not with us, he will die. Then your servants will have brought the gray hair of your servant our father down to Sheol in sorrow. (Sheol h7585)
sin autem novam rem fecerit Dominus, ut aperiens terra os suum deglutiat eos et omnia quae ad illos pertinent, descenderintque viventes in infernum, scietis quod blasphemaverint Dominum. (Sheol h7585)
But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt.” (Sheol h7585)
descenderuntque vivi in infernum operti humo, et perierunt de medio multitudinis. (Sheol h7585)
They went down alive into Sheol with all they owned. The earth closed over them, and they vanished from the assembly. (Sheol h7585)
Ignis succensus est in furore meo, et ardebit usque ad inferni novissima: devorabitque terram cum germine suo, et montium fundamenta comburet. (Sheol h7585)
For a fire has been kindled by My anger, and it burns to the depths of Sheol; it consumes the earth and its produce, and scorches the foundations of the mountains. (Sheol h7585)
Dominus mortificat et vivificat, deducit ad inferos et reducit. (Sheol h7585)
The LORD brings death and gives life; He brings down to Sheol and raises up. (Sheol h7585)
Funes inferni circumdederunt me: praevenerunt me laquei mortis. (Sheol h7585)
The cords of Sheol entangled me; the snares of death confronted me. (Sheol h7585)
Facies ergo iuxta sapientiam tuam, et non deduces canitiem eius pacifice ad inferos. (Sheol h7585)
So act according to your wisdom, and do not let his gray head go down to Sheol in peace. (Sheol h7585)
tu noli pati eum esse innoxium. Vir autem sapiens es, ut scias quae facies ei, deducesque canos eius cum sanguine ad inferos. (Sheol h7585)
Now therefore, do not hold him guiltless, for you are a wise man. You know what you ought to do to him to bring his gray head down to Sheol in blood.” (Sheol h7585)
Sicut consumitur nubes, et pertransit: sic qui descenderit ad inferos, non ascendet. (Sheol h7585)
As a cloud vanishes and is gone, so he who goes down to Sheol does not come back up. (Sheol h7585)
Excelsior caelo est, et quid facies? profundior inferno, et unde cognosces? (Sheol h7585)
They are higher than the heavens—what can you do? They are deeper than Sheol—what can you know? (Sheol h7585)
Quis mihi hoc tribuat, ut in inferno protegas me, et abscondas me, donec pertranseat furor tuus, et constituas mihi tempus, in quo recorderis mei? (Sheol h7585)
If only You would hide me in Sheol and conceal me until Your anger has passed! If only You would appoint a time for me and then remember me! (Sheol h7585)
Si sustinuero, infernus domus mea est, et in tenebris stravi lectulum meum. (Sheol h7585)
If I look for Sheol as my home, if I spread out my bed in darkness, (Sheol h7585)
In profundissimum infernum descendent omnia mea: putasne saltem ibi erit requies mihi? (Sheol h7585)
Will it go down to the gates of Sheol? Will we go down together into the dust?” (Sheol h7585)
Ducunt in bonis dies suos, et in puncto ad inferna descendunt. (Sheol h7585)
They spend their days in prosperity and go down to Sheol in peace. (Sheol h7585)
Ad nimium calorem transeat ab aquis nivium, et usque ad inferos peccatum illius. (Sheol h7585)
As drought and heat consume the melting snow, so Sheol steals those who have sinned. (Sheol h7585)
Nudus est infernus coram illo, et nullum est operimentum perditioni. (Sheol h7585)
Sheol is naked before God, and Abaddon has no covering. (Sheol h7585)
Quoniam non est in morte qui memor sit tui: in inferno autem quis confitebitur tibi? (Sheol h7585)
For there is no mention of You in death; who can praise You from Sheol? (Sheol h7585)
Convertantur peccatores in infernum, omnes Gentes quae obliviscuntur Deum. (Sheol h7585)
The wicked will return to Sheol— all the nations who forget God. (Sheol h7585)
Quoniam non derelinques animam meam in inferno: nec dabis sanctum tuum videre corruptionem. (Sheol h7585)
For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay. (Sheol h7585)
Dolores inferni circumdederunt me: praeoccupaverunt me laquei mortis. (Sheol h7585)
The cords of Sheol entangled me; the snares of death confronted me. (Sheol h7585)
Domine eduxisti ab inferno animam meam: salvasti me a descendentibus in lacum. (Sheol h7585)
O LORD, You pulled me up from Sheol; You spared me from descending into the Pit. (Sheol h7585)
Domine non confundar, quoniam invocavi te. Erubescant impii, et deducantur in infernum: (Sheol h7585)
O LORD, let me not be ashamed, for I have called on You. Let the wicked be put to shame; let them lie silent in Sheol. (Sheol h7585)
Sicut oves in inferno positi sunt: mors depascet eos. Et dominabuntur eorum iusti in matutino: et auxilium eorum veterascet in inferno a gloria eorum. (Sheol h7585)
Like sheep they are destined for Sheol. Death will be their shepherd. The upright will rule them in the morning, and their form will decay in Sheol, far from their lofty abode. (Sheol h7585)
Verumtamen Deus redimet animam meam de manu inferi, cum acceperit me. (Sheol h7585)
But God will redeem my life from Sheol, for He will surely take me to Himself. (Sheol h7585)
Veniat mors super illos: et descendant in infernum viventes: Quoniam nequitiae in habitaculis eorum: in medio eorum. (Sheol h7585)
Let death seize them by surprise; let them go down to Sheol alive, for evil is with them in their homes. (Sheol h7585)
Quia misericordia tua magna est super me: et eruisti animam meam ex inferno inferiori. (Sheol h7585)
For great is Your loving devotion to me; You have delivered me from the depths of Sheol. (Sheol h7585)
Quia repleta est malis anima mea: et vita mea inferno appropinquavit. (Sheol h7585)
For my soul is full of troubles, and my life draws near to Sheol. (Sheol h7585)
Quis est homo, qui vivet, et non videbit mortem: eruet animam suam de manu inferi? (Sheol h7585)
What man can live and never see death? Can he deliver his soul from the power of Sheol? (Sheol h7585)
Circumdederunt me dolores mortis: et pericula inferni invenerunt me. Tribulationem et dolorem inveni: (Sheol h7585)
The ropes of death entangled me; the anguish of Sheol overcame me; I was confronted by trouble and sorrow. (Sheol h7585)
Si ascendero in caelum, tu illic es: si descendero in infernum, ades. (Sheol h7585)
If I ascend to the heavens, You are there; if I make my bed in Sheol, You are there. (Sheol h7585)
sicut crassitudo terrae erupta est super terram. Dissipata sunt ossa nostra secus infernum: (Sheol h7585)
As when one plows and breaks up the soil, so our bones have been scattered at the mouth of Sheol. (Sheol h7585)
deglutiamus eum sicut infernus viventem, et integrum quasi descendentem in lacum. (Sheol h7585)
let us swallow them alive like Sheol, and whole like those descending into the Pit. (Sheol h7585)
Pedes eius descendunt in mortem, et ad inferos gressus illius penetrant. (Sheol h7585)
Her feet go down to death; her steps lead straight to Sheol. (Sheol h7585)
Viae inferi domus eius, penetrantes in interiora mortis. (Sheol h7585)
Her house is the road to Sheol, descending to the chambers of death. (Sheol h7585)
Et ignoravit quod ibi sint gigantes, et in profundis inferni convivae eius. (Sheol h7585)
But they do not know that the dead are there, that her guests are in the depths of Sheol. (Sheol h7585)
Infernus, et perditio coram Domino: quanto magis corda filiorum hominum? (Sheol h7585)
Sheol and Abaddon lie open before the LORD— how much more the hearts of men! (Sheol h7585)
Semita vitae super eruditum, ut declinet de inferno novissimo. (Sheol h7585)
The path of life leads upward for the wise, that he may avoid going down to Sheol. (Sheol h7585)
Tu virga percuties eum: et animam eius de inferno liberabis. (Sheol h7585)
Strike him with a rod, and you will deliver his soul from Sheol. (Sheol h7585)
Infernus et perditio numquam implentur: similiter et oculi hominum insatiabiles: (Sheol h7585)
Sheol and Abaddon are never satisfied; so the eyes of man are never satisfied. (Sheol h7585)
Infernus, et os vulvae, et terra, quae non satiatur aqua: ignis vero numquam dicit: Sufficit. (Sheol h7585)
Sheol, the barren womb, land never satisfied with water, and fire that never says, ‘Enough!’ (Sheol h7585)
Quodcumque facere potest manus tua, instanter operare: quia nec opus, nec ratio, nec sapientia, nec scientia erunt apud inferos, quo tu properas. (Sheol h7585)
Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom. (Sheol h7585)
Pone me ut signaculum super cor tuum, ut signaculum super brachium tuum: quia fortis est ut mors dilectio. dura sicut infernus aemulatio, lampades eius lampades ignis atque flammarum. (Sheol h7585)
Set me as a seal over your heart, as a seal upon your arm. For love is as strong as death, its jealousy as unrelenting as Sheol. Its sparks are fiery flames, the fiercest blaze of all. (Sheol h7585)
Propterea dilatavit infernus animam suam, et aperuit os suum absque ullo termino: et descendent fortes eius, et populus eius, et sublimes, gloriosique eius ad eum. (Sheol h7585)
Therefore Sheol enlarges its throat and opens wide its enormous jaws, and down go Zion’s nobles and masses, her revelers and carousers! (Sheol h7585)
Pete tibi signum a Domino Deo tuo in profundum inferni, sive in excelsum supra. (Sheol h7585)
“Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven.” (Sheol h7585)
Infernus subter conturbatus est in occursum adventus tui, suscitavit tibi gigantes. Omnes principes terrae surrexerunt de soliis suis, omnes principes nationum. (Sheol h7585)
Sheol beneath is eager to meet you upon your arrival. It stirs the spirits of the dead to greet you— all the rulers of the earth. It makes all the kings of the nations rise from their thrones. (Sheol h7585)
Detracta est ad inferos superbia tua, concidit cadaver tuum: subter te sternetur tinea, et operimentum tuum erunt vermes. (Sheol h7585)
Your pomp has been brought down to Sheol, along with the music of your harps. Maggots are your bed and worms your blanket. (Sheol h7585)
Verumtamen ad infernum detraheris in profundum laci: (Sheol h7585)
But you will be brought down to Sheol, to the lowest depths of the Pit. (Sheol h7585)
Dixistis enim: Percussimus foedus cum morte, et cum inferno fecimus pactum. Flagellum inundans cum transierit, non veniet super nos: quia posuimus mendacium spem nostram, et mendacio protecti sumus. (Sheol h7585)
For you said, “We have made a covenant with death; we have fashioned an agreement with Sheol. When the overwhelming scourge passes through it will not touch us, because we have made lies our refuge and falsehood our hiding place.” (Sheol h7585)
Et delebitur foedus vestrum cum morte, et pactum vestrum cum inferno non stabit: flagellum inundans cum transierit, eritis ei in conculcationem. (Sheol h7585)
Your covenant with death will be dissolved, and your agreement with Sheol will not stand. When the overwhelming scourge passes through, you will be trampled by it. (Sheol h7585)
Ego dixi: In dimidio dierum meorum vadam ad portas inferi. Quaesivi residuum annorum meorum. (Sheol h7585)
I said, “In the prime of my life I must go through the gates of Sheol and be deprived of the remainder of my years.” (Sheol h7585)
Quia non infernus confitebitur tibi, neque mors laudabit te: non expectabunt qui descendunt in lacum, veritatem tuam. (Sheol h7585)
For Sheol cannot thank You; Death cannot praise You. Those who descend to the Pit cannot hope for Your faithfulness. (Sheol h7585)
Et ornasti te regio unguento, et multiplicasti pigmenta tua. Misisti legatos tuos procul, et humiliata es usque ad inferos. (Sheol h7585)
You went to Molech with oil and multiplied your perfumes. You have sent your envoys a great distance; you have descended even to Sheol itself. (Sheol h7585)
Haec dicit Dominus Deus: In die quando descendit ad inferos, induxi luctum, operui eum abysso: et prohibui flumina eius, et coercui aquas multas: contristatus est super eum Libanus, et omnia ligna agri concussa sunt. (Sheol h7585)
This is what the Lord GOD says: ‘On the day it was brought down to Sheol, I caused mourning. I covered the deep because of it; I held back its rivers; its abundant waters were restrained. I made Lebanon mourn for it, and all the trees of the field fainted because of it. (Sheol h7585)
A sonitu ruinae eius commovi Gentes, cum deducerem eum ad infernum cum his, qui descendebant in lacum: et consolata sunt in terra infima omnia ligna voluptatis egregia, atque praeclara in Libano, universa quae irrigabantur aquis. (Sheol h7585)
I made the nations quake at the sound of its downfall, when I cast it down to Sheol with those who descend to the Pit. Then all the trees of Eden, the choicest and best of Lebanon, all the well-watered trees, were consoled in the earth below. (Sheol h7585)
Nam et ipsi cum eo descendent ad infernum ad interfectos gladio: et brachium uniuscuiusque sedebit sub umbraculo eius in medio nationum. (Sheol h7585)
They too descended with it to Sheol, to those slain by the sword. As its allies they had lived in its shade among the nations. (Sheol h7585)
Loquentur ei potentissimi robustorum de medio inferni, qui cum auxiliatoribus eius descenderunt, et dormierunt incircumcisi, interfecti gladio. (Sheol h7585)
Mighty chiefs will speak from the midst of Sheol about Egypt and her allies: ‘They have come down and lie with the uncircumcised, with those slain by the sword.’ (Sheol h7585)
Et non dormient cum fortibus, cadentibusque et incircumcisis, qui descenderunt ad infernum cum armis suis, et posuerunt gladios suos sub capitibus suis, et fuerunt iniquitates eorum in ossibus eorum: quia terror fortium facti sunt in terra viventium. (Sheol h7585)
They do not lie down with the fallen warriors of old, who went down to Sheol with their weapons of war, whose swords were placed under their heads, whose shields rested on their bones, although the terror of the mighty was once in the land of the living. (Sheol h7585)
De manu mortis liberabo eos, de morte redimam eos: ero mors tua o mors, morsus tuus ero inferne: consolatio abscondita est ab oculis meis. (Sheol h7585)
I will ransom them from the power of Sheol; I will redeem them from Death. Where, O Death, are your plagues? Where, O Sheol, is your sting? Compassion is hidden from My eyes. (Sheol h7585)
Si descenderint usque ad infernum, inde manus mea educet eos: et si ascenderint usque in caelum, inde detraham eos. (Sheol h7585)
Though they dig down to Sheol, from there My hand will take them; and though they climb up to heaven, from there I will pull them down. (Sheol h7585)
Et dixit: Clamavi de tribulatione mea ad Dominum, et exaudivit me: de ventre inferi clamavi, et exaudisti vocem meam. (Sheol h7585)
saying: “In my distress I called to the LORD, and He answered me. From the belly of Sheol I called for help, and You heard my voice. (Sheol h7585)
Et quomodo vinum potantem decipit: sic erit vir superbus, et non decorabitur: qui dilatavit quasi infernus animam suam: et ipse quasi mors, et non adimpletur: et congregavit ad se omnes gentes, et coacervavit ad se omnes populos. (Sheol h7585)
and wealth indeed betrays him. He is an arrogant man never at rest. He enlarges his appetite like Sheol, and like Death, he is never satisfied. He gathers all the nations to himself and collects all the peoples as his own. (Sheol h7585)
Ego autem dico vobis: quia omnis qui irascitur fratri suo, reus erit iudicio. Qui autem dixerit fratri suo, raca: reus erit concilio. Qui autem dixerit, fatue: reus erit gehennae ignis. (Geenna g1067)
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell. (Geenna g1067)
Quod si oculus tuus dexter scandalizat te, erue eum, et proiice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum mittatur in gehennam. (Geenna g1067)
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. (Geenna g1067)
Et si dextra manus tua scandalizat te, abscinde eam, et proiice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum eat in gehennam. (Geenna g1067)
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell. (Geenna g1067)
Et nolite timere eos, qui occidunt corpus, animam autem non possunt occidere: sed potius timete eum, qui potest et animam, et corpus perdere in gehennam. (Geenna g1067)
Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell. (Geenna g1067)
Et tu Capharnaum, numquid usque in caelum exaltaberis? usque in infernum descendes. quia, si in Sodomis factae fuissent virtutes, quae factae sunt in te, forte mansissent usque in hanc diem. (Hadēs g86)
And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. (Hadēs g86)
Et quicumque dixerit verbum contra filium hominis, remittetur ei: qui autem dixerit contra Spiritum sanctum, non remittetur ei neque in hoc saeculo, neque in futuro. (aiōn g165)
Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come. (aiōn g165)
Qui autem seminatus est in spinis, hic est, qui verbum audit, et solicitudo saeculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur. (aiōn g165)
The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful. (aiōn g165)
Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio saeculi est. Messores autem, angeli sunt. (aiōn g165)
and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. (aiōn g165)
Sicut ergo colliguntur zizania, et igne comburuntur: sic erit in consummatione saeculi. (aiōn g165)
As the weeds are collected and burned in the fire, so will it be at the end of the age. (aiōn g165)
Sic erit in consummatione saeculi: exibunt angeli, et separabunt malos de medio iustorum, (aiōn g165)
So will it be at the end of the age: The angels will come and separate the wicked from the righteous, (aiōn g165)
Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo ecclesiam meam, et portae inferi non praevalebunt adversus eam. (Hadēs g86)
And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it. (Hadēs g86)
Si autem manus tua, vel pes tuus scandalizat te: abscinde eum, et proiice abs te: bonum tibi est ad vitam ingredi debilem, vel claudum, quam duas manus, vel duos pedes habentem mitti in ignem aeternum. (aiōnios g166)
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire. (aiōnios g166)
Et si oculus tuus scandalizat te, erue eum, et proiice abs te: bonum tibi est cum uno oculo in vitam intrare, quam duos oculos habentem mitti in gehennam ignis. (Geenna g1067)
And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell. (Geenna g1067)
Et ecce unus accedens, ait illi: Magister bone, quid boni faciam ut habeam vitam aeternam? (aiōnios g166)
Just then a man came up to Jesus and inquired, “Teacher, what good thing must I do to obtain eternal life?” (aiōnios g166)
Et omnis, qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam aeternam possidebit. (aiōnios g166)
And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life. (aiōnios g166)
Et videns fici arborem unam secus viam, venit ad eam: et nihil invenit in ea nisi folia tantum, et ait illi: Numquam ex te fructus nascatur in sempiternum. Et arefacta est continuo ficulnea. (aiōn g165)
Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered. (aiōn g165)
Vae vobis Scribae, et Pharisaei hypocritae: quia circuitis mare, et aridam, ut faciatis unum proselytum: et cum fuerit factus, facitis eum filium gehennae duplo quam vos. (Geenna g1067)
Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are. (Geenna g1067)
Serpentes genimina viperarum, quomodo fugietis a iudicio gehennae? (Geenna g1067)
You snakes! You brood of vipers! How will you escape the sentence of hell? (Geenna g1067)
Sedente autem eo super Montem oliveti, accesserunt ad eum discipuli secreto, dicentes: Dic nobis, quando haec erunt? et quod signum adventus tui, et consummationis saeculi? (aiōn g165)
While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?” (aiōn g165)
Tunc dicet et his, qui a sinistris erunt: Discedite a me maledicti in ignem aeternum, qui paratus est diabolo, et angelis eius. (aiōnios g166)
Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels. (aiōnios g166)
Et ibunt hi in supplicium aeternum: iusti autem in vitam aeternam. (aiōnios g166)
And they will go away into eternal punishment, but the righteous into eternal life.” (aiōnios g166)
docentes eos servare omnia quaecumque mandavi vobis: et ecce ego vobiscum sum omnibus diebus, usque ad consummationem saeculi. (aiōn g165)
and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.” (aiōn g165)
et aerumnae saeculi, et deceptio divitiarum, et circa reliqua concupiscentiae introeuntes suffocant verbum, et sine fructu efficitur. (aiōn g165)
but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful. (aiōn g165)
Et si scandalizaverit te manus tua, abscinde illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in gehennam, in ignem inextinguibilem: (Geenna g1067)
If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire. (Geenna g1067)
Et si pes tuus te scandalizat, amputa illum: bonum est tibi claudum introire in vitam aeternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis: (Geenna g1067)
If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell. (Geenna g1067)
Quod si oculus tuus scandalizat te, eiice eum: bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis: (Geenna g1067)
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, (Geenna g1067)
Et cum egressus esset in via, procurrens quidam genu flexo ante eum, rogabat eum dicens: Magister bone, quid faciam ut vitam aeternam percipiam? (aiōnios g166)
As Jesus started on His way, a man ran up and knelt before Him. “Good Teacher,” he asked, “what must I do to inherit eternal life?” (aiōnios g166)
Et respondens dixit ei: Iam non amplius in aeternum ex te fructum quisquam manducet. Et audiebant discipuli eius. (aiōn g165)
Then He said to the tree, “May no one ever eat of your fruit again.” And His disciples heard this statement. (aiōn g165)
et regnabit in domo Iacob in aeternum, et regni eius non erit finis. (aiōn g165)
and He will reign over the house of Jacob forever. His kingdom will never end!” (aiōn g165)
Sicut locutus est ad patres nostros, Abraham, et semini eius in saecula. (aiōn g165)
as He promised to our fathers, to Abraham and his descendants forever.” (aiōn g165)
Sicut locutum est per os sanctorum, qui a saeculo sunt, prophetarum eius: (aiōn g165)
as He spoke through His holy prophets, those of ages past, (aiōn g165)
Et rogabant illum ne imperaret illis ut in abyssum irent. (Abyssos g12)
And the demons kept begging Jesus not to order them to go into the Abyss. (Abyssos g12)
Et tu Capharnaum usque ad caelum exaltata, usque ad infernum demergeris. (Hadēs g86)
And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! (Hadēs g86)
Et ecce quidam Legisperitus surrexit tentans illum, et dicens: Magister, quid faciendo vitam aeternam possidebo? (aiōnios g166)
One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?” (aiōnios g166)
Ostendam autem vobis quem timeatis: timete eum, qui, postquam occiderit, habet potestatem mittere in gehennam. ita dico vobis, hunc timete. (Geenna g1067)
But I will show you whom you should fear: Fear the One who, after you have been killed, has authority to throw you into hell. Yes, I tell you, fear Him! (Geenna g1067)
Et laudavit dominus villicum iniquitatis, quia prudenter fecisset: quia filii huius saeculi prudentiores filiis lucis in generatione sua sunt. (aiōn g165)
The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light. (aiōn g165)
Et ego vobis dico: facite vobis amicos de mammona iniquitatis: ut, cum defeceritis, recipiant vos in aeterna tabernacula. (aiōnios g166)
I tell you, use worldly wealth to make friends for yourselves, so that when it is gone, they will welcome you into eternal dwellings. (aiōnios g166)
et sepultus est in inferno. Elevans autem oculos suos, cum esset in tormentis, vidit Abraham a longe, et Lazarum in sinu eius: (Hadēs g86)
In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side. (Hadēs g86)
Et interrogavit eum quidam princeps, dicens: Magister bone, quid faciens vitam aeternam possidebo? (aiōnios g166)
Then a certain ruler asked Him, “Good Teacher, what must I do to inherit eternal life?” (aiōnios g166)
Et ait illis Iesus: Filii huius saeculi nubunt, et traduntur ad nuptias: (aiōn g165)
Jesus answered, “The sons of this age marry and are given in marriage. (aiōn g165)
illi vero qui digni habebuntur saeculo illo, et resurrectione ex mortuis, neque nubent, neque ducent uxores: (aiōn g165)
But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
ut omnis, qui credit in ipsum, non pereat, sed habeat vitam aeternam. (aiōnios g166)
that everyone who believes in Him may have eternal life. (aiōnios g166)
Sic enim Deus dilexit mundum, ut Filium suum unigenitum daret: ut omnis, qui credit in eum, non pereat, sed habeat vitam aeternam. (aiōnios g166)
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. (aiōnios g166)
Qui credit in Filium, habet vitam aeternam: qui autem incredulus est Filio, non videbit vitam, sed ira Dei manet super eum. (aiōnios g166)
Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.” (aiōnios g166)
Et qui metit, mercedem accipit, et congregat fructum in vitam aeternam: ut, et qui seminat, simul gaudeat, et qui metit. (aiōnios g166)
Already the reaper draws his wages and gathers a crop for eternal life, so that the sower and the reaper may rejoice together. (aiōnios g166)
Amen, amen dico vobis, quia qui verbum meum audit, et credit ei, qui misit me, habet vitam aeternam, et in iudicium non venit, sed transiet a morte in vitam. (aiōnios g166)
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life. (aiōnios g166)
Scrutamini Scripturas, quia vos putatis in ipsis vitam aeternam habere: et illae sunt, quae testimonium perhibent de me: (aiōnios g166)
You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me, (aiōnios g166)
Operamini non cibum, qui perit, sed qui permanet in vitam aeternam, quem Filius hominis dabit vobis. Hunc enim Pater signavit Deus. (aiōnios g166)
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of approval.” (aiōnios g166)
Haec est autem voluntas Patris mei, qui misit me: ut omnis, qui videt Filium, et credit in eum, habeat vitam aeternam, et ego resuscitabo eum in novissimo die. (aiōnios g166)
For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.” (aiōnios g166)
Amen, amen dico vobis: Qui credit in me, habet vitam aeternam. (aiōnios g166)
Truly, truly, I tell you, he who believes has eternal life. (aiōnios g166)
Ego sum panis vivus, qui de caelo descendi. Si quis manducaverit ex hoc pane, vivet in aeternum: et panis, quem ego dabo, caro mea est pro mundi vita. (aiōn g165)
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.” (aiōn g165)
Qui manducat meam carnem, et bibit meum sanguinem, habet vitam aeternam: et ego resuscitabo eum in novissimo die. (aiōnios g166)
Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
Hic est panis, qui de caelo descendit. Non sicut manducaverunt patres vestri manna, et mortui sunt. Qui manducat hunc panem, vivet in aeternum. (aiōn g165)
This is the bread that came down from heaven. Unlike your fathers, who ate the manna and died, the one who eats this bread will live forever.” (aiōn g165)
Respondit ergo ei Simon Petrus: Domine, ad quem ibimus? verba vitae aeternae habes. (aiōnios g166)
Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life. (aiōnios g166)
servus autem non manet in domo in aeternum: filius autem manet in aeternum. (aiōn g165)
A slave is not a permanent member of the family, but a son belongs to it forever. (aiōn g165)
Amen, amen dico vobis: si quis sermonem meum servaverit, mortem non videbit in aeternum. (aiōn g165)
Truly, truly, I tell you, if anyone keeps My word, he will never see death.” (aiōn g165)
Dixerunt ergo Iudaei: Nunc cognovimus quia daemonium habes. Abraham mortuus est, et Prophetae: et tu dicis: Si quis sermonem meum servaverit, non gustabit mortem in aeternum. (aiōn g165)
“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death. (aiōn g165)
A saeculo non est auditum quia quis aperuit oculos caeci nati. (aiōn g165)
Never before has anyone heard of opening the eyes of a man born blind. (aiōn g165)
et omnis, qui vivit, et credit in me, non morietur in aeternum. Credis hoc? (aiōn g165)
And everyone who lives and believes in Me will never die. Do you believe this?” (aiōn g165)
Qui amat animam suam, perdet eam: et qui odit animam suam in hoc mundo, in vitam aeternam custodit eam. (aiōnios g166)
Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life. (aiōnios g166)
Respondit ei turba: Nos audivimus ex lege, quia Christus manet in aeternum: et quomodo tu dicis, Oportet exaltari Filium hominis? Et quis est iste Filius hominis? (aiōn g165)
The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can you say that the Son of Man must be lifted up? Who is this Son of Man?” (aiōn g165)
Et scio quia mandatum eius vita aeterna est. Quae ergo ego loquor, sicut dixit mihi Pater, sic loquor. (aiōnios g166)
And I know that His command leads to eternal life. So I speak exactly what the Father has told Me to say.” (aiōnios g166)
Dicit ei Petrus: Non lavabis mihi pedes in aeternum. Respondit ei Iesus: Si non lavero te, non habebis partem mecum. (aiōn g165)
“Never shall You wash my feet!” Peter told Him. Jesus answered, “Unless I wash you, you have no part with Me.” (aiōn g165)
Et ego rogabo Patrem, et alium paraclitum dabit vobis, ut maneat vobiscum in aeternum, (aiōn g165)
And I will ask the Father, and He will give you another Advocate to be with you forever— (aiōn g165)
Sicut dedisti ei potestatem omnis carnis, ut omne, quod dedisti ei, det eis vitam aeternam. (aiōnios g166)
For You granted Him authority over all people, so that He may give eternal life to all those You have given Him. (aiōnios g166)
Haec est autem vita aeterna: Ut cognoscant te, solum Deum verum, et quem misisti Iesum Christum. (aiōnios g166)
Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent. (aiōnios g166)
Quoniam non derelinques animam meam in inferno, nec dabis Sanctum tuum videre corruptionem. (Hadēs g86)
because You will not abandon my soul to Hades, nor will You let Your Holy One see decay. (Hadēs g86)
providens locutus est de resurrectione Christi, quia neque derelictus est in inferno, neque caro eius vidit corruptionem. (Hadēs g86)
Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay. (Hadēs g86)
quem oportet quidem caelum suscipere usque in tempora restitutionis omnium, quae locutus est Deus per os sanctorum suorum a saeculo Prophetarum. (aiōn g165)
Heaven must take Him in until the time comes for the restoration of all things, which God announced long ago through His holy prophets. (aiōn g165)
Tunc constanter Paulus et Barnabas dixerunt: Vobis oportebat primum loqui verbum Dei: sed quoniam repellitis illud, et indignos vos iudicatis aeternae vitae, ecce convertimur ad Gentes. (aiōnios g166)
Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. (aiōnios g166)
Audientes autem Gentes gavisae sunt, et glorificabant verbum Domini: et crediderunt quotquot erant praeordinati ad vitam aeternam. (aiōnios g166)
When the Gentiles heard this, they rejoiced and glorified the word of the Lord, and all who were appointed for eternal life believed. (aiōnios g166)
Invisibilia enim ipsius, a creatura mundi, per ea quae facta sunt, intellecta, conspiciuntur: sempiterna quoque eius virtus, et divinitas: ita ut sint inexcusabiles. (aïdios g126)
For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse. (aïdios g126)
qui commutaverunt veritatem Dei in mendacium: et coluerunt, et servierunt creaturae potius quam Creatori, qui est benedictus in saecula. Amen. (aiōn g165)
They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen. (aiōn g165)
iis quidem, qui secundum patientiam boni operis, gloriam, et honorem, et incorruptionem quaerunt, vitam aeternam: (aiōnios g166)
To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life. (aiōnios g166)
ut sicut regnavit peccatum in mortem: ita et gratia regnet per iustitiam in vitam aeternam, per Iesum Christum Dominum nostrum. (aiōnios g166)
so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. (aiōnios g166)
Nunc vero liberati a peccato, servi autem facti Deo, habetis fructum vestrum in sanctificationem, finem vero vitam aeternam. (aiōnios g166)
But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life. (aiōnios g166)
Stipendia enim peccati, mors. Gratia autem Dei, vita aeterna, in Christo Iesu Domino nostro. (aiōnios g166)
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
quorum patres, ex quibus est Christus secundum carnem, qui est super omnia Deus benedictus in saecula. Amen. (aiōn g165)
Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen. (aiōn g165)
aut quis descendet in abyssum? hoc est, Christum a mortuis revocare. (Abyssos g12)
or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).” (Abyssos g12)
Conclusit enim Deus omnia in incredulitate: ut omnium misereatur. (eleēsē g1653)
For God has consigned everyone to disobedience so that He may have mercy on everyone. (eleēsē g1653)
Quoniam ex ipso, et per ipsum, et in ipso sunt omnia: ipsi gloria in saecula seculorum. Amen. (aiōn g165)
For from Him and through Him and to Him are all things. To Him be the glory forever! Amen. (aiōn g165)
Et nolite conformari huic saeculo, sed reformamini in novitate sensus vestri: ut probetis quae sit voluntas Dei bona, et beneplacens, et perfecta. (aiōn g165)
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God. (aiōn g165)
Ei autem, qui potens est vos confirmare iuxta Evangelium meum, et praedicationem Iesu Christi, secundum revelationem mysterii temporibus aeternis taciti, (aiōnios g166)
Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past (aiōnios g166)
(quod nunc patefactum est per Scripturas Prophetarum secundum praeceptum aeterni Dei, ad obeditionem fidei) in cunctis Gentibus cogniti, (aiōnios g166)
but now revealed and made known through the writings of the prophets by the command of the eternal God, in order to lead all nations to the obedience that comes from faith — (aiōnios g166)
soli sapienti Deo, per Iesum Christum, cui honor, et gloria in saecula saeculorum. Amen. (aiōn g165)
to the only wise God be glory forever through Jesus Christ! Amen. (aiōn g165)
Ubi sapiens? ubi scriba? ubi conquisitor huius saeculi? Nonne stultam fecit Deus sapientiam huius mundi? (aiōn g165)
Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? (aiōn g165)
Sapientiam autem loquimur inter perfectos: sapientiam vero non huius saeculi, neque principum huius saeculi, qui destruuntur: (aiōn g165)
Among the mature, however, we speak a message of wisdom—but not the wisdom of this age or of the rulers of this age, who are coming to nothing. (aiōn g165)
sed loquimur Dei sapientiam in mysterio, quae abscondita est, quam praedestinavit Deus ante saecula in gloriam nostram, (aiōn g165)
No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began. (aiōn g165)
quam nemo principum huius saeculi cognovit: si enim cognovissent, numquam Dominum gloriae crucifixissent. (aiōn g165)
None of the rulers of this age understood it. For if they had, they would not have crucified the Lord of glory. (aiōn g165)
Nemo se seducat: si quis videtur inter vos sapiens esse in hoc saeculo, stultus fiat ut sit sapiens. (aiōn g165)
Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise. (aiōn g165)
Quapropter si esca scandalizat fratrem meum: non manducabo carnem in aeternum, ne fratrem meum scandalizem. (aiōn g165)
Therefore, if what I eat causes my brother to stumble, I will never eat meat again, so that I will not cause him to stumble. (aiōn g165)
Haec autem omnia in figura contingebant illis: scripta sunt autem ad correptionem nostram, in quos fines saeculorum devenerunt. (aiōn g165)
Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. (aiōn g165)
Ubi est mors victoria tua? ubi est mors stimulus tuus? (Hadēs g86)
“Where, O Death, is your victory? Where, O Death, is your sting?” (Hadēs g86)
in quibus Deus huius saeculi excaecavit mentes infidelium, ut non fulgeat illis illuminatio Evangelii gloriae Christi, qui est imago Dei. (aiōn g165)
The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God. (aiōn g165)
Id enim, quod in praesenti est momentaneum et leve tribulationis nostrae, supra modum in sublimitate aeternum gloriae pondus operatur in nobis, (aiōnios g166)
For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison. (aiōnios g166)
non contemplantibus nobis quae videntur, sed quae non videntur. Quae enim videntur, temporalia sunt: quae autem non videntur, aeterna sunt. (aiōnios g166)
So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal. (aiōnios g166)
Scimus enim quoniam si terrestris domus nostra huius habitationis dissolvatur, quod aedificationem ex Deo habemus, domum non manufactam, aeternam in caelis. (aiōnios g166)
Now we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands. (aiōnios g166)
sicut scriptum est: Dispersit, dedit pauperibus: iustitia eius manet in saeculum saeculi. (aiōn g165)
As it is written: “He has scattered abroad His gifts to the poor; His righteousness endures forever.” (aiōn g165)
Deus et Pater Domini nostri Iesu Christi, qui est benedictus in saecula, scit quod non mentior. (aiōn g165)
The God and Father of the Lord Jesus, who is forever worthy of praise, knows that I am not lying. (aiōn g165)
qui dedit semetipsum pro peccatis nostris, ut eriperet nos de praesenti saeculo nequam, secundum voluntatem Dei et Patris nostri, (aiōn g165)
who gave Himself for our sins to rescue us from the present evil age, according to the will of our God and Father, (aiōn g165)
cui est gloria in saecula saeculorum: Amen. (aiōn g165)
to whom be glory forever and ever. Amen. (aiōn g165)
Quoniam qui seminat in carne sua, de carne et metet corruptionem: qui autem seminat in spiritu, de spiritu metet vitam aeternam. (aiōnios g166)
The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life. (aiōnios g166)
supra omnem principatum et potestatem, et virtutem, et dominationem, et omne nomen, quod nominatur non solum in hoc saeculo, sed etiam in futuro. (aiōn g165)
far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come. (aiōn g165)
in quibus aliquando ambulastis secundum saeculum mundi huius, secundum principem potestatis aeris huius, spiritus, qui nunc operatur in filios diffidentiae, (aiōn g165)
in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience. (aiōn g165)
ut ostenderet in saeculis supervenientibus abundantes divitias gratiae suae in bonitate super nos in Christo Iesu. (aiōn g165)
in order that in the coming ages He might display the surpassing riches of His grace, demonstrated by His kindness to us in Christ Jesus. (aiōn g165)
et illuminare omnes, quae sit dispensatio sacramenti absconditi a saeculis in Deo, qui omnia creavit. (aiōn g165)
and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things. (aiōn g165)
secundum praefinitionem saeculorum, quam fecit in Christo Iesu Domino nostro: (aiōn g165)
according to the eternal purpose that He accomplished in Christ Jesus our Lord. (aiōn g165)
Ipsi gloria in Ecclesia, et in Christo Iesu in omnes generationes saeculi saeculorum. Amen. (aiōn g165)
to Him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (aiōn g165)
quoniam non est nobis colluctatio adversus carnem et sanguinem: sed adversus principes, et potestates, adversus mundi rectores tenebrarum harum, contra spiritualia nequitiae, in caelestibus. (aiōn g165)
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms. (aiōn g165)
Deo autem et Patri nostro gloria in saecula saeculorum: Amen. (aiōn g165)
To our God and Father be glory forever and ever. Amen. (aiōn g165)
mysterium, quod absconditum fuit a saeculis, et generationibus, nunc autem manifestatum est sanctis eius, (aiōn g165)
the mystery that was hidden for ages and generations but is now revealed to His saints. (aiōn g165)
qui poenas dabunt in interitu aeternas a facie Domini, et a gloria virtutis eius: (aiōnios g166)
They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might, (aiōnios g166)
Ipse autem Dominus noster Iesus Christus, et Deus et Pater noster, qui dilexit nos, et dedit consolationem aeternam, et spem bonam in gratia, (aiōnios g166)
Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope, (aiōnios g166)
Sed ideo misericordiam consecutus sum: ut in me primo ostenderet Christus Iesus omnem patientiam ad informationem eorum, qui credituri sunt illi, in vitam aeternam. (aiōnios g166)
But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life. (aiōnios g166)
Regi autem saeculorum immortali, et invisibili, soli Deo honor, et gloria in saecula saeculorum. Amen. (aiōn g165)
Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen. (aiōn g165)
Certa bonum certamen fidei, apprehende vitam aeternam, in qua vocatus es, et confessus bonam confessionem coram multis testibus. (aiōnios g166)
Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses. (aiōnios g166)
qui solus habet immortalitatem, et lucem inhabitat inaccessibilem: quem nullus hominum vidit, sed nec videre potest: cui honor, et imperium sempiternum: Amen. (aiōnios g166)
He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen. (aiōnios g166)
Divitibus huius saeculi praecipe non sublime sapere, neque sperare in incerto divitiarum, sed in Deo vivo (qui praestat nobis omnia abunde ad fruendum) (aiōn g165)
Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy. (aiōn g165)
qui nos liberavit, et vocavit vocatione sua sancta, non secundum opera nostra, sed secundum propositum suum, et gratiam, quae data est nobis in Christo Iesu ante tempora saecularia. (aiōnios g166)
He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began. (aiōnios g166)
Ideo omnia sustineo propter electos, ut et ipsi salutem consequantur, quae est in Christo Iesu, cum gloria caelesti. (aiōnios g166)
For this reason I endure all things for the sake of the elect, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
Demas enim me reliquit, diligens hoc saeculum, et abiit Thessalonicam: Crescens in Galatiam, Titus in Dalmatiam. (aiōn g165)
because Demas, in his love of this world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn g165)
Liberavit me Dominus ab omni opere malo: et salvum faciet in regnum suum caeleste, cui gloria in saecula saeculorum. Amen. (aiōn g165)
And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen. (aiōn g165)
in spem vitae aeternae, quam promisit qui non mentitur, Deus, ante tempora saecularia: (aiōnios g166)
in the hope of eternal life, which God, who cannot lie, promised before time began. (aiōnios g166)
erudiens nos, ut abnegantes impietatem, et saecularia desideria: sobrie, et iuste, et pie vivamus in hoc saeculo, (aiōn g165)
It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age, (aiōn g165)
ut iustificati gratia ipsius, heredes simus secundum spem vitae aeternae. (aiōnios g166)
so that, having been justified by His grace, we would become heirs with the hope of eternal life. (aiōnios g166)
Forsitan enim ideo discessit ad horam a te, ut in aeternum illum reciperes: (aiōnios g166)
For perhaps this is why he was separated from you for a while, so that you might have him back for good— (aiōnios g166)
novissime, diebus istis locutus est nobis in Filio, quem constituit heredem universorum, per quem fecit et saecula: (aiōn g165)
But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe. (aiōn g165)
Ad filium autem: Thronus tuus Deus in saeculum saeculi: virga aequitatis, virga regni tui. (aiōn g165)
But about the Son He says: “Your throne, O God, endures forever and ever, and justice is the scepter of Your kingdom. (aiōn g165)
Quemadmodum et in alio loco dicit: Tu es sacerdos in aeternum, secundum ordinem Melchisedech. (aiōn g165)
And in another passage God says: “You are a priest forever in the order of Melchizedek.” (aiōn g165)
et consummatus, factus est omnibus obtemperantibus sibi, causa salutis aeternae, (aiōnios g166)
And having been made perfect, He became the source of eternal salvation to all who obey Him (aiōnios g166)
baptismatum doctrinae, impositionis quoque manuum, ac resurrectionis mortuorum, et iudicii aeterni. (aiōnios g166)
instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
gustaverunt nihilominus bonum Dei verbum, virtutesque saeculi venturi, (aiōn g165)
who have tasted the goodness of the word of God and the powers of the coming age— (aiōn g165)
ubi praecursor pro nobis introivit Iesus, secundum ordinem Melchisedech pontifex factus in aeternum. (aiōn g165)
where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek. (aiōn g165)
Contestatur enim: Quoniam tu es sacerdos in aeternum, secundum ordinem Melchisedech. (aiōn g165)
For it is testified: “You are a priest forever in the order of Melchizedek.” (aiōn g165)
hic autem cum iureiurando per eum, qui dixit ad illum: Iuravit Dominus, et non poenitebit eum: tu es sacerdos in aeternum): (aiōn g165)
but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’” (aiōn g165)
hic autem eo quod maneat in aeternum, sempiternum habet sacerdotium. (aiōn g165)
But because Jesus lives forever, He has a permanent priesthood. (aiōn g165)
Lex enim homines constituit sacerdotes infirmitatem habentes: sermo autem iurisiurandi, qui post legem est, Filium in aeternum perfectum. (aiōn g165)
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. (aiōn g165)
neque per sanguinem hircorum, aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, aeterna redemptione inventa. (aiōnios g166)
He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption. (aiōnios g166)
quanto magis sanguis Christi, qui per Spiritum sanctum semetipsum obtulit immaculatum Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi? (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God! (aiōnios g166)
Et ideo novi testamenti mediator est: ut morte intercedente, in redemptionem earum praevaricationum, quae erant sub priori testamento, repromissionem accipiant qui vocati sunt aeternae hereditatis. (aiōnios g166)
Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant. (aiōnios g166)
alioquin oportebat eum frequenter pati ab origine mundi: nunc autem semel in consummatione saeculorum, ad destitutionem peccati, per hostiam suam apparuit. (aiōn g165)
Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself. (aiōn g165)
Fide intelligimus aptata esse saecula verbo Dei: ut ex invisibilibus visibilia fierent. (aiōn g165)
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. (aiōn g165)
Iesus Christus heri, et hodie: ipse et in saecula. (aiōn g165)
Jesus Christ is the same yesterday and today and forever. (aiōn g165)
Deus autem pacis, qui eduxit de mortuis pastorem magnum ovium, in sanguine testamenti aeterni, Dominum nostrum Iesum Christum, (aiōnios g166)
Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, (aiōnios g166)
aptet vos in omni bono, ut faciatis eius voluntatem: faciens in vobis quod placeat coram se per Iesum Christum: cui est gloria in saecula saeculorum. Amen. (aiōn g165)
equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen. (aiōn g165)
Et lingua ignis est, universitas iniquitatis. Lingua constituitur in membris nostris, quae maculat totum corpus, et inflammat rotam nativitatis nostrae inflammata a gehenna. (Geenna g1067)
The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell. (Geenna g1067)
renati non ex semine corruptibili, sed incorruptibili per verbum Dei vivi, et permanentis in aeternum: (aiōn g165)
For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. (aiōn g165)
Verbum autem Domini manet in aeternum. hoc est autem verbum, quod evangelizatum est in vobis. (aiōn g165)
but the word of the Lord stands forever.” And this is the word that was proclaimed to you. (aiōn g165)
Si quis loquitur, quasi sermones Dei: si quis ministrat, tamquam ex virtute, quam administrat Deus: ut in omnibus honorificetur Deus per Iesum Christum: cui est gloria, et imperium in saecula saeculorum: Amen. (aiōn g165)
If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen. (aiōn g165)
Deus autem omnis gratiae, qui vocavit nos in aeternam suam gloriam in Christo Iesu, modicum passos ipse perficiet, confirmabit, solidabitque. (aiōnios g166)
And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish you. (aiōnios g166)
Ipsi gloria, et imperium in saecula saeculorum: Amen. (aiōn g165)
To Him be the power forever and ever. Amen. (aiōn g165)
Sic enim abundanter ministrabitur vobis introitus in aeternum regnum Domini nostri, et Salvatoris Iesu Christi. (aiōnios g166)
and you will receive a lavish reception into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
Si enim Deus angelis peccantibus non pepercit, sed rudentibus inferni detractos in tartarum tradidit cruciandos, in iudicium reservari. (Tartaroō g5020)
For if God did not spare the angels when they sinned, but cast them deep into hell, placing them in chains of darkness to be held for judgment; (Tartaroō g5020)
crescite vero in gratia, et in cognitione Domini nostri, et Salvatoris Iesu Christi. Ipsi gloria et nunc, et in diem aeternitatis. Amen. (aiōn g165)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen. (aiōn g165)
et vita manifestata est, et vidimus, et testamur, et annunciamus vobis vitam aeternam, quae erat apud Patrem, et apparuit nobis: (aiōnios g166)
And this is the life that was revealed; we have seen it and testified to it, and we proclaim to you the eternal life that was with the Father and was revealed to us. (aiōnios g166)
Et mundus transit, et concupiscentia eius. Qui autem facit voluntatem Dei, manet in aeternum. (aiōn g165)
The world is passing away, along with its desires; but whoever does the will of God remains forever. (aiōn g165)
Et haec est repromissio, quam ipse pollicitus est nobis, vitam aeternam. (aiōnios g166)
And this is the promise that He Himself made to us: eternal life. (aiōnios g166)
omnis, qui odit fratrem suum, homicida est. Et scitis quoniam omnis homicida non habet vitam aeternam in semetipso manentem. (aiōnios g166)
Everyone who hates his brother is a murderer, and you know that eternal life does not reside in a murderer. (aiōnios g166)
Et hoc est testimonium, quoniam vitam aeternam dedit nobis Deus. Et haec vita in Filio eius est. (aiōnios g166)
And this is that testimony: God has given us eternal life, and this life is in His Son. (aiōnios g166)
Haec scribo vobis: ut sciatis quoniam vitam habetis aeternam, qui creditis in nomine Filii Dei. (aiōnios g166)
I have written these things to you who believe in the name of the Son of God, so that you may know that you have eternal life. (aiōnios g166)
Et scimus quoniam Filius Dei venit, et dedit nobis sensum ut cognoscamus verum Deum, et simus in vero Filio eius. Hic est verus Deus, et vita aeterna. (aiōnios g166)
And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true—in His Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
propter veritatem, quae permanet in nobis, et nobiscum erit in aeternum. (aiōn g165)
because of the truth that abides in us and will be with us forever: (aiōn g165)
Angelos vero, qui non servaverunt suum principatum, sed dereliquerunt suum domicilium, in iudicium magni diei, vinculis aeternis sub caligine reservavit. (aïdios g126)
And the angels who did not stay within their own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great day. (aïdios g126)
Sicut Sodoma, et Gomorrha, et finitimae civitates simili modo exfornicatae, et abeuntes post carnem alteram, factae sunt exemplum, ignis aeterni poenam sustinentes. (aiōnios g166)
In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire. (aiōnios g166)
fluctus feri maris, despumantes suas confusiones, sidera errantia: quibus procella tenebrarum servata est in aeternum. (aiōn g165)
They are wild waves of the sea, foaming up their own shame; wandering stars, for whom blackest darkness has been reserved forever. (aiōn g165)
vosmetipsos in dilectione Dei servate, expectantes misericordiam Domini nostri Iesu Christi in vitam aeternam. (aiōnios g166)
keep yourselves in the love of God as you await the mercy of our Lord Jesus Christ to bring you eternal life. (aiōnios g166)
Soli Deo Salvatori nostro, per Iesum Christum Dominum nostrum, gloria et magnificentia, imperium et potestas ante omne saeculum, et nunc, et in omnia saecula saeculorum. Amen. (aiōn g165)
to the only God our Savior be glory, majesty, dominion, and authority through Jesus Christ our Lord before all time, and now, and for all eternity. Amen. (aiōn g165)
et fecit nos regnum, et sacerdotes Deo et Patri suo: ipsi gloria, et imperium in saecula saeculorum: Amen. (aiōn g165)
who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen. (aiōn g165)
Et cum darent illa animalia gloriam, et honorem, et benedictionem sedenti super thronum, viventi in saecula saeculorum, (aiōn g165)
And whenever the living creatures give glory, honor, and thanks to the One seated on the throne who lives forever and ever, (aiōn g165)
procidebant vigintiquattuor seniores ante sedentem in throno, et adorabant viventem in saecula saeculorum, et mittebant coronas suas ante thronum dicentes: (aiōn g165)
the twenty-four elders fall down before the One seated on the throne, and they worship Him who lives forever and ever. They cast their crowns before the throne, saying: (aiōn g165)
Et omnem creaturam, quae in caelo est, et super terram, et sub terra, et quae sunt in mari, et quae in eo: omnes audivi dicentes: Sedenti in throno, et Agno: benedictio, et honor, et gloria, et potestas in saecula saeculorum. (aiōn g165)
And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power forever and ever!” (aiōn g165)
Et ecce equus pallidus: et qui sedebat super eum, nomen illi Mors, et infernus sequebatur eum, et data est illi potestas super quattuor partes terrae, interficere gladio, fame, et morte, et bestiis terrae. (Hadēs g86)
Then I looked and saw a pale green horse. Its rider’s name was Death, and Hades followed close behind. And they were given authority over a fourth of the earth, to kill by sword, by famine, by plague, and by the beasts of the earth. (Hadēs g86)
dicentes, Amen. Benedictio, et claritas, et sapientia, et gratiarum actio, honor, et virtus, et fortitudo Deo nostro in saecula saeculorum, Amen. (aiōn g165)
saying, “Amen! Blessing and glory and wisdom and thanks and honor and power and strength be to our God forever and ever! Amen.” (aiōn g165)
Et quintus Angelus tuba cecinit: et vidi stellam de caelo cecidisse in terram, et data est ei clavis putei abyssi. (Abyssos g12)
Then the fifth angel sounded his trumpet, and I saw a star that had fallen from heaven to earth, and it was given the key to the pit of the Abyss. (Abyssos g12)
Et aperuit puteum abyssi: et ascendit fumus putei, sicut fumus fornacis magnae: et obscuratus est sol, et aer de fumo putei: (Abyssos g12)
The star opened the pit of the Abyss, and smoke rose out of it like the smoke of a great furnace, and the sun and the air were darkened by the smoke from the pit. (Abyssos g12)
et habebant super se regem angelum abyssi, cui nomen Hebraice Abaddon, Graece autem Apollyon, Latine habens nomen Exterminans. (Abyssos g12)
They were ruled by a king, the angel of the Abyss. His name in Hebrew is Abaddon, and in Greek it is Apollyon. (Abyssos g12)
et iuravit per viventem in saecula saeculorum, qui creavit caelum, et ea quae in eo sunt: et terram, et ea quae in ea sunt: et mare, et ea quae in eo sunt: Quia tempus non erit amplius: (aiōn g165)
And he swore by Him who lives forever and ever, who created heaven and everything in it, the earth and everything in it, and the sea and everything in it: “There will be no more delay! (aiōn g165)
Et cum finierint testimonium suum, bestia, quae ascendit de abysso, faciet adversum eos bellum, et vincet illos, et occidet eos. (Abyssos g12)
When the two witnesses have finished their testimony, the beast that comes up from the Abyss will wage war with them, and will overpower and kill them. (Abyssos g12)
Et septimus angelus tuba cecinit: et factae sunt voces magnae in caelo dicentes: Factum est regnum huius mundi, Domini nostri et Christi eius, et regnabit in saecula saeculorum: Amen. (aiōn g165)
Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” (aiōn g165)
Et vidi alterum Angelum volantem per medium caeli, habentem Evangelium aeternum, ut evangelizaret sedentibus super terram, et super omnem gentem, et tribum, et linguam, et populum: (aiōnios g166)
Then I saw another angel flying overhead, with the eternal gospel to proclaim to those who dwell on the earth—to every nation and tribe and tongue and people. (aiōnios g166)
et fumus tormentorum eorum ascendet in saecula saeculorum: nec habent requiem die ac nocte, qui adoraverunt bestiam, et imaginem eius, et si quis acceperit characterem nominis eius. (aiōn g165)
And the smoke of their torment rises forever and ever. Day and night there is no rest for those who worship the beast and its image, or for anyone who receives the mark of its name.” (aiōn g165)
Et unum de quattuor animalibus dedit septem Angelis septem phialas aureas, plenas iracundiae Dei viventis in saecula saeculorum. (aiōn g165)
Then one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
Bestia, quam vidisti, fuit, et non est, et ascensura est de abysso, et in interitum ibit: et mirabuntur inhabitantes terram (quorum non sunt scripta nomina in Libro vitae a constitutione mundi) videntes bestiam, quae erat, et non est. (Abyssos g12)
The beast that you saw—it was, and now is no more, but is about to come up out of the Abyss and go to its destruction. And those who dwell on the earth whose names were not written in the Book of Life from the foundation of the world will marvel when they see the beast that was, and is not, and yet will be. (Abyssos g12)
Et iterum dixerunt: Alleluia. Et fumus eius ascendit in saecula saeculorum. (aiōn g165)
And a second time they called out: “Hallelujah! Her smoke rises forever and ever.” (aiōn g165)
Et vidi Angelum descendentem de caelo, habentem clavem abyssi, et catenam magnam in manu sua. (Abyssos g12)
Then I saw an angel coming down from heaven with the key to the Abyss, holding in his hand a great chain. (Abyssos g12)
et misit eum in abyssum, et clausit, et signavit super illum ut non seducat amplius gentes, donec consummentur mille anni: et post haec oportet illum solvi modico tempore. (Abyssos g12)
And he threw him into the Abyss, shut it, and sealed it over him, so that he could not deceive the nations until the thousand years were complete. After that, he must be released for a brief period of time. (Abyssos g12)
et dedit mare mortuos, qui in eo erant: et mors, et infernus dederunt mortuos suos, qui in ipsis erant: et iudicatum est de singulis secundum opera ipsorum. (Hadēs g86)
The sea gave up its dead, and Death and Hades gave up their dead, and each one was judged according to his deeds. (Hadēs g86)
Et nox ultra non erit: et non egebunt lumine lucernae, neque lumine solis, quoniam Dominus Deus illuminabit illos, et regnabunt in saecula saeculorum. (aiōn g165)
There will be no more night in the city, and they will have no need for the light of a lamp or of the sun. For the Lord God will shine on them, and they will reign forever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Nisi quia Dominus adiuvit me: paulominus habitasset in inferno anima mea. (questioned)
Non mortui laudabunt te Domine: neque omnes, qui descendunt in infernum. (questioned)
et pacti Dei sui oblita est. inclinata est enim ad mortem domus eius, et ad inferos semitae ipsius. (questioned)
Hoc est pessimum inter omnia, quae sub sole fiunt, quia eadem cunctis eveniunt. unde et corda filiorum hominum implentur malitia, et contemptu in vita sua, et post haec ad inferos deducentur. (questioned)
quem Deus suscitavit, solutis doloribus inferni, iuxta quod impossibile erat teneri illum ab eo. (questioned)
