< Hebrews 5 >

1 For, every high-priest who from among men is taken, on behalf of men, is appointed, as to the things pertaining unto God, that he may be offering [both] gifts and sacrifices for sins, —
Rangte suh siik hoon suh nyia rangdah raangtaan ih khojoop thuk suh eno neng mendoh Rangte mootkaat kaatthuk suh romwah phokhothoon ah romwah dung nawa kah juuje rumta.
2 Able, to have a measure of feeling, for the ignorant and erring, —since, he also, is compassed with weakness;
Heh teeteewah jirep lam ni larook lata angla, erah raang ih heh uh lajatte loong nyia emok reete loong re nabah heh toongtang mina ang ah.
3 And, for this cause, is he obliged—as for the people, so also, for himself, —to be offering for sins;
Timnge ah heh teeteewah uh larook lata angla, heh ih miloong rangdah suh luulu lah ang thang heteewah raangtaan ih nep khojoop ah hoon jaatjaat theng ang ah.
4 And, not unto himself, doth one take the honour, but when called by God, just as, even Aaron:
Ngo ih uh maama teewah romwah phokhothoon ang lang ngeh heh teeteewa choomjoot suh tah chaangka, erabah Rangte ih poon adoh luulu bah mih ah romwah phokhothoon jen lang ah—Aroon poonta likhiik ah.
5 Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him—My Son, art, thou, I, this day, have begotten thee;
Erah likhiikkhiik Kristo ih heh teeteewah romwah phokhothoon ang ano mih eh toom choomjoh hang ngeh tah chaangta. Erah thaknang ibah, Rangte ih heh suh baatta, “An ah nga Sah; chinnyah ngah an Wah ih hoonlang.”
6 As also, in a different place, he saith—Thou, art a priest, age-abidingly, according to the rank of Melchizedek: (aiōn g165)
Marah marah leedap ni uh eraang eha, “An roitang raangtaan ih romwah phokhothoon ang uh, Melkijadek romwah phokhothoon angta likhiik ah. (aiōn g165)
7 Who, in the days of his flesh, having offered up, both supplications and entreaties unto him that was able to save him out of death, with mighty outcries and tears, and been hearkened to by reason of his devoutness,
Hatoh ni ang tokdi marah etekte jen pangte Jisu rah ih Rangte re nawa heh mikse ah janhaat ano ehuung lam ih rangsoomta. Eno heh ah toongtang nyia hethung hetak Rangte suh kotte angthoi Rangte ih rangsoom ah chaatta.
8 Even though he was a son, yet learned, from what things he suffered, obedience;
Enoothong heh Rangte Sah angta bah uh, chamnaang jun ih heh ih jeng mamah chaat theng ah erah nyoot kapta.
9 And, being made perfect, became, to all them that obey him, Author of salvation age-abiding; (aiōnios g166)
Heh ah epunthoon ih hoon thukta, heh jeng ah ngo ih chaat ah erah mina loong raangtaan ih heh ah lathoon theng khopiiroidong lampo ih hoonta, (aiōnios g166)
10 Being addressed by God as high-priest—according to the rank of Melchizedek.
eno Rangte ih heh ah Melkijadek likhiik romwah phokhothoon ngeh jat thukta.
11 Concerning whom, great, is our discourse, and of difficult interpretation, to express, seeing that, slothful, have ye become in the hearing;
Arah tiit ah baat suh seng suh rapne eje, enoothong an suh jen jangbaat suh rapne echaan, mamah liidih an ih seek ih tajen samjat ko.
12 For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;
Sen enyootte angsuh saapoot eje dook angta—ang abah uh amadi uh Rangte tiitkhaap phang nyoot soot suh enyoot baatte we jam han ni. Echeh phaksat lalek phaksah thang amadi tuk ih sen loong ih nyupuung thiing jokte laat ang lan.
13 For, every one partaking of milk, is unskilled in discourse of righteousness, for he is, a babe;
Marah mina ih amadi tuk ih nyupuung thiing laat jok ha abah noodek, ethih ese uh tadan jat ah.
14 But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.
Echeh phaksat, liiha abah, mihak angsuh liiha, ngo ih thaak reeraang la erah mina iba ethih ese ah jen danjat ah.

< Hebrews 5 >