Hebrews 6
1 Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying down—of repentance from dead works, and of faith towards God,
Kristaan tiitkhaap ah we nyootmui leh we nyootmui eh thaknang ibah ehak thong eh ih. Seng loong lah langka mootkaat tiit nyia Rangte suh lah hanpi theng tiit adoh seng tah we chap ke;
2 Of immersions—in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; — (aiōnios g166)
juungtem tiit nyootsoot, lak ih taajoh ano soomkot tiit, etek nawa ngaaksaat tiit, eno roitang raang ih dande tiit loong ah lawoot waan theng. (aiōnios g166)
3 And, this, will we do, if at least, God, permit.
Rangte thung mok pun abah seng marah re theng ah erah re ih.
4 For it is impossible—as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit,
Mamah liidoh, ngo ih heh tuungmaang thiin haatta ah mamah we ngaak sekthun thuktheng ah? Taksiit neng loong ah Rangte weephaak ni elang erumta; neng loong ih rangmong nawa lakkot nyia Esa Chiiala lakbi ah ethaak choh ih rumta;
neng ih Rangte jengkhaap ah ese ngeh thoijat eh rumta, eno liwang dowa roidong adi chaan aphaan jeela ah ejat ih rumta. (aiōn g165)
6 And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example.
Eno neng ih neng tuumaang ah mat haat ih rumta! Neng loong ah we ngaak lekthuk thuk subah rapne echaan ang ah, mamah liidih Rangte Sah ah neng loong ah ih bangphak ni we tekbot rumha eno midung ni rakri dong thuk rumla.
7 For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God;
Marah hah adi rangphaat phaatla nyia potiik polak seela ah phek phekte suh ese eno erah ah Rangte ih roomseetam koha.
8 But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, —whose end is for burning.
Enoothong marah di theng anaam nyia suh anah dongla loong bah thaangmuh, erah loong ah suh bah Rangte ih choophaan phaan ih tamha, eno neng loong ah we nawa ih thet haat rum ah.
9 But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak.
Enoothong erah likhiik jeng ih boh, mongnook phoh ano loong, sen ah subah kamkam ih laalomli. Seng ih ejat ehi sen suh khopiiroidong ah romseetam ese koh halan.
10 For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering,
Rangte ih mih tah danka. Heh ih an timjih re raangtu erah tabe haatka nyia huinong nong huitu ah nyia amadi uh Kristaan loong huinong ah nong hui ruh ehu rah uh tabe haatka.
11 But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout:
Seng nookli ah langla, senthung sentak kot ah hethoon tuk ih toom ang ah, eno juuba sen ih laalom han ah amiisak ih choh an.
12 In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises.
Sen edem ang an rah suh tah nook ke, enoothong ngo ih Rangte suh hanpiiha nyia enaan eha likhiik angsuh eno Rangte ih tiimjih raangtaan ih kakhamta erah ah chola suh ba nookli.
13 For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, —
Abraham suh Rangte ih kakhamta, erah kakham jun ih re suh thoom hoonta. Heh thaknang ih elong laje tungkaang di, thoom hoonta adi Rangte ih heh teeteewah men seta.
14 saying—Truly, if blessing I will bless thee, and, multiplying, I will multiply thee;
Heh ih liita, “Ngah ih an damdi kakham hang, an suh romseetam koha eno an sutoom satoom hantek koha.”
15 And, thus, being patient, he attained unto the promise.
Abraham ih naan ano bansokta, eno Rangte ih heh suh marah raangtaan ih kakhamta erah echoh eta.
16 For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:
Seng ih thoomhoon ih di, seng men thaknang ih wahoh men ah elong ih sehi, eno erah thoomhoon rah ih daanmui jengmui thoontang phansiit ha.
17 Wherein God, being, more abundantly disposed to shew forth unto the heirs of the promise the unchangeableness of his counsel, mediated, with an oath, —
Rangte ih kakham thinta ah chote loong asuh baat ha, heh ih tiim raangtaan ih kakhamta, erah timtok doh uh tah lekka ang ah; erah thoidi kah khamha khodi uh thoom we boot hoonta.
18 In order that, through means of two unchangeable things, in which it was impossible for God to make himself false, a mighty consolation, we might have, who have fled along to grasp, the fore-lying hope,
Jengkhaap enyi je ah, erah maatok uh tah lekka, Rangte tah leekka nyia tah lekka. Seng marah heh damdi epui eliite loong asuh rapne chaan chotheng, seng laalom ah rak thuk suh ah.
19 Which we have, as an anchor of the soul, both secure and firm, and entering into the interior of the veil:
Seng roidong raangtaan ih erah laalomli ah jaankeng likhiik. Emah ang abah punpiipi nyia elang jaatjaat ih ah, Erah laalom ah ih rangmong rangsoomnok ni nyuh tin ha dowa ih esa khotok di esaathoon adoh thoksiit he.
20 Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding. (aiōn g165)
Seng raangtaan ih Jisu seng jaakhoh ni wangta eno sa rookwe raangtaan ih heh ah Melkijadek likhiik romwah phokhoh ih hoonla. (aiōn g165)
