Hebrews 4
1 Let us therefore fear, lest at any time, although there is left behind a promise of entering into his rest, —any one from amongst you should be deemed, to have come short;
Amadi, Rangte ih seng choh naangtong suh marah baat tahe erah jun ih seng echoh esuh kakham tahe. Erah raangtaan ih banban ih tong ih, naangtong chosuh kakhamta ah ngo uh lachoh nak toom ang an.
2 For we have had delivered to us the joyful message, just as even, they; but the word which was heard did not profit them, they not having been blended, by faith, with the things heard.
Mamah liidih seng ih Ruurang Ese ah chaatti, neng ih chaatta likhiik ah. Neng ih tiitkhaap ah echaat erumta, enoothong ese tare rumta, timnge liidih erah chaat tokdi tuungmaang ano tah kap rumta.
3 For we who have believed, are to enter into the rest, according as he hath said—So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,
Ehanpiite seng loong ah Rangte ih enaangtong chosuh kakham tahe rah choli. Erah likhiik heh ih liita, “Nga ten khatang eno thoomthih hoontang: ‘Neng marah enaangtong theng hah neng suh kottheng taat angta adoh maatok uh tajen thok rumka!’” Mongrep hoonta di dook jen tom moh kata bah uh arah jengkhaap ah baatta.
4 For he hath spoken, somewhere, concerning the seventh [day], thus—And God rested, on the seventh day, from all his works;
Mamah liidih sa sinet saakaan tiit ah marah marah Rangteele ni baat eha: “Heh mootkaat thoontang mokah ano Rangte sa sinet sa adi naangtongta.”
5 And in this again—They shall not enter into my rest.
Erah jeng jeng ah weedop baatta: “Neng marah enaangtong theng hah neng suh kottheng taat angta adoh maatok uh tajen thok rumka.”
6 Seeing, therefore, that it is left over for, some, to enter into it, and, they who formerly had delivered to them the joyful message, entered not in by reason of obstinacy, —
Marah mina ih Ruurang Ese phang chaat rumta loong ah ih erah naangtong ah tah choh rumta, mamah liidih neng ih tah hanpi rumta. Ang abah uh, wahoh eje echoh esuh ah.
7 Again, he marketh out a certain day, To-day, in David, saying—after so long a time as this, —according as it hath been said before: —To-day, if, unto his voice, ye would hearken, do not harden your hearts.
Elang ih ah Rangte ih saakaan hoh thinta tiit ah noisok hali ah “Chiinyah.” Paang hantek lidi erah rangwuung tiit ah Dewid jun ih jengta, erah rangteele ni dan raang eta: “Chinnyah Rangte jeng ah chaat ih hanbah, senthung sentak ah chedotdot nak ang an.”
8 For, if, unto them, Joshua had given rest, it had not in that case, concerning another day, been speaking, after, these things.
Marah Rangte ih naangtong theng kakham rumta rah Josua ih mina loong suh jen naangtong mok ethuk rumta bah, Rangte ih saakaan hoh tiit ah tawe baat rum thengta.
9 Hence there is, left over, a Sabbath-keeping, for the people of God.
Emamah ih belam uh sa sinet saadi Rangte naangtongta likhiikkhiik heh mina loong naangtong chosuh eje
10 For, he that hath entered into his rest, He too, hath rested from his works, just as, from his own, God, [rested].
Marah Rangte ih naangtong chosuh kakhamta ah chote ah ba naangtong ah, Rangte heh mootkaat nawa naangtong ta likhiik heh uh heh mootkaat nawa emamah ih naangtong ah.
11 Let us, therefore, give diligence to enter into that rest, lest anyone fall into the same example, of obstinacy.
Enoobah, enaangtong ah chosuh seng chah ih timthan haamhi erah than ih re ih, erah doba seng loong ah neng laalom laje thoidi lajen rumta likhiik sengdung dowa ngo uh naktoom je ih.
12 For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart;
Rangte jengkhaap ah ething nyia echaan, lang ah langlih langngah ih thela nang ih etheh. Erah ih jirep jen laang dook ah, chiiala nyia moong achaang loong chomui la jen rit dook ah, eno lakraang laraang thuung maadi chiila erah loong ah jen phe dook ah. Erah ih ten ni thun ha rah nyia eramka ela ah uh edande eh ah.
13 And there is, no created thing, can be secreted before him, but, all things, are naked and exposed to his eyes: —as to whom is, our discourse.
Rangte ngathong nah timjih uh tajen hotthin ka; Timthan hoon hiita loong ah Rangte miksok niibah thoontang ah etup etheng totoh angla. Eno seng teeteewah amiisak ih Rangte suh jat thukjih.
14 Having then a great high-priest who hath passed through the heavens, Jesus the Son of God, let us hold fast the confession;
Erah raangtaan ih, marah suh tuungmaangli erah suh kamkam ih tuungmaang ih. Mamah liidih seng elong Romwah phokhothoon ah rangmong ni wangta—erah Jisu, Rangte Sah.
15 For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.
Seng Romwah phokhothoon rah seng larook lata ang idi lah tenthet tah eri, enoothong seng damdi wasiit je ah jaahantek dook phate choi ah, ang abah uh rangdah tah data.
16 Let us, then, be approaching with freedom of speech, unto the throne of favour, that we may receive mercy, and, favour, may find, for seasonable succour.
Enoobah, kamkam ang ih, maradi tenthet nyia minchan chola Rangte tongtheng adoh thok suh jam ih, erah doba minchan nyia tenthet ah seng ih jamhi tok adoh huichaang ah choh ih.
