Aionian Verses
All his sons and daughters tried to comfort him, but he refused to be comforted. “No,” he said. “I will go down to Sheol mourning for my son.” So his father wept for him. (Sheol h7585)
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But Jacob replied, “My son will not go down there with you, for his brother is dead, and he alone is left. If any harm comes to him on your journey, you will bring my gray hair down to Sheol in sorrow.” (Sheol h7585)
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Now if you also take this one from me and harm comes to him, you will bring my gray hair down to Sheol in sorrow.’ (Sheol h7585)
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sees that the boy is not with us, he will die. Then your servants will have brought the gray hair of your servant our father down to Sheol in sorrow. (Sheol h7585)
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But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt.” (Sheol h7585)
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They went down alive into Sheol with all they owned. The earth closed over them, and they vanished from the assembly. (Sheol h7585)
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For a fire has been kindled by My anger, and it burns to the depths of Sheol; it consumes the earth and its produce, and scorches the foundations of the mountains. (Sheol h7585)
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The LORD brings death and gives life; He brings down to Sheol and raises up. (Sheol h7585)
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The cords of Sheol entangled me; the snares of death confronted me. (Sheol h7585)
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So act according to your wisdom, and do not let his gray head go down to Sheol in peace. (Sheol h7585)
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Now therefore, do not hold him guiltless, for you are a wise man. You know what you ought to do to him to bring his gray head down to Sheol in blood.” (Sheol h7585)
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As a cloud vanishes and is gone, so he who goes down to Sheol does not come back up. (Sheol h7585)
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They are higher than the heavens—what can you do? They are deeper than Sheol—what can you know? (Sheol h7585)
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If only You would hide me in Sheol and conceal me until Your anger has passed! If only You would appoint a time for me and then remember me! (Sheol h7585)
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If I look for Sheol as my home, if I spread out my bed in darkness, (Sheol h7585)
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Will it go down to the gates of Sheol? Will we go down together into the dust?” (Sheol h7585)
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They spend their days in prosperity and go down to Sheol in peace. (Sheol h7585)
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As drought and heat consume the melting snow, so Sheol steals those who have sinned. (Sheol h7585)
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For there is no mention of You in death; who can praise You from Sheol? (Sheol h7585)
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The wicked will return to Sheol— all the nations who forget God. (Sheol h7585)
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For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay. (Sheol h7585)
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The cords of Sheol entangled me; the snares of death confronted me. (Sheol h7585)
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O LORD, You pulled me up from Sheol; You spared me from descending into the Pit. (Sheol h7585)
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O LORD, let me not be ashamed, for I have called on You. Let the wicked be put to shame; let them lie silent in Sheol. (Sheol h7585)
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Like sheep they are destined for Sheol. Death will be their shepherd. The upright will rule them in the morning, and their form will decay in Sheol, far from their lofty abode. (Sheol h7585)
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But God will redeem my life from Sheol, for He will surely take me to Himself. (Sheol h7585)
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Let death seize them by surprise; let them go down to Sheol alive, for evil is with them in their homes. (Sheol h7585)
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For great is Your loving devotion to me; You have delivered me from the depths of Sheol. (Sheol h7585)
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For my soul is full of troubles, and my life draws near to Sheol. (Sheol h7585)
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What man can live and never see death? Can he deliver his soul from the power of Sheol? (Sheol h7585)
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The ropes of death entangled me; the anguish of Sheol overcame me; I was confronted by trouble and sorrow. (Sheol h7585)
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If I ascend to the heavens, You are there; if I make my bed in Sheol, You are there. (Sheol h7585)
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As when one plows and breaks up the soil, so our bones have been scattered at the mouth of Sheol. (Sheol h7585)
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let us swallow them alive like Sheol, and whole like those descending into the Pit. (Sheol h7585)
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Her feet go down to death; her steps lead straight to Sheol. (Sheol h7585)
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Her house is the road to Sheol, descending to the chambers of death. (Sheol h7585)
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But they do not know that the dead are there, that her guests are in the depths of Sheol. (Sheol h7585)
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Sheol and Abaddon lie open before the LORD— how much more the hearts of men! (Sheol h7585)
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The path of life leads upward for the wise, that he may avoid going down to Sheol. (Sheol h7585)
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Strike him with a rod, and you will deliver his soul from Sheol. (Sheol h7585)
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Sheol and Abaddon are never satisfied; so the eyes of man are never satisfied. (Sheol h7585)
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Sheol, the barren womb, land never satisfied with water, and fire that never says, ‘Enough!’ (Sheol h7585)
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Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom. (Sheol h7585)
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Set me as a seal over your heart, as a seal upon your arm. For love is as strong as death, its jealousy as unrelenting as Sheol. Its sparks are fiery flames, the fiercest blaze of all. (Sheol h7585)
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Therefore Sheol enlarges its throat and opens wide its enormous jaws, and down go Zion’s nobles and masses, her revelers and carousers! (Sheol h7585)
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“Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven.” (Sheol h7585)
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Sheol beneath is eager to meet you upon your arrival. It stirs the spirits of the dead to greet you— all the rulers of the earth. It makes all the kings of the nations rise from their thrones. (Sheol h7585)
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Your pomp has been brought down to Sheol, along with the music of your harps. Maggots are your bed and worms your blanket. (Sheol h7585)
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But you will be brought down to Sheol, to the lowest depths of the Pit. (Sheol h7585)
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For you said, “We have made a covenant with death; we have fashioned an agreement with Sheol. When the overwhelming scourge passes through it will not touch us, because we have made lies our refuge and falsehood our hiding place.” (Sheol h7585)
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Your covenant with death will be dissolved, and your agreement with Sheol will not stand. When the overwhelming scourge passes through, you will be trampled by it. (Sheol h7585)
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I said, “In the prime of my life I must go through the gates of Sheol and be deprived of the remainder of my years.” (Sheol h7585)
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For Sheol cannot thank You; Death cannot praise You. Those who descend to the Pit cannot hope for Your faithfulness. (Sheol h7585)
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You went to Molech with oil and multiplied your perfumes. You have sent your envoys a great distance; you have descended even to Sheol itself. (Sheol h7585)
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This is what the Lord GOD says: ‘On the day it was brought down to Sheol, I caused mourning. I covered the deep because of it; I held back its rivers; its abundant waters were restrained. I made Lebanon mourn for it, and all the trees of the field fainted because of it. (Sheol h7585)
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I made the nations quake at the sound of its downfall, when I cast it down to Sheol with those who descend to the Pit. Then all the trees of Eden, the choicest and best of Lebanon, all the well-watered trees, were consoled in the earth below. (Sheol h7585)
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They too descended with it to Sheol, to those slain by the sword. As its allies they had lived in its shade among the nations. (Sheol h7585)
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Mighty chiefs will speak from the midst of Sheol about Egypt and her allies: ‘They have come down and lie with the uncircumcised, with those slain by the sword.’ (Sheol h7585)
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They do not lie down with the fallen warriors of old, who went down to Sheol with their weapons of war, whose swords were placed under their heads, whose shields rested on their bones, although the terror of the mighty was once in the land of the living. (Sheol h7585)
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I will ransom them from the power of Sheol; I will redeem them from Death. Where, O Death, are your plagues? Where, O Sheol, is your sting? Compassion is hidden from My eyes. (Sheol h7585)
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Though they dig down to Sheol, from there My hand will take them; and though they climb up to heaven, from there I will pull them down. (Sheol h7585)
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saying: “In my distress I called to the LORD, and He answered me. From the belly of Sheol I called for help, and You heard my voice. (Sheol h7585)
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and wealth indeed betrays him. He is an arrogant man never at rest. He enlarges his appetite like Sheol, and like Death, he is never satisfied. He gathers all the nations to himself and collects all the peoples as his own. (Sheol h7585)
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But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell. (Geenna g1067)
然れど我汝等に告ぐ、総て其兄弟を怒る人は裁判せらるべし、其兄弟を愚者よと云ふ人は衆議所の處分を受けん、狂妄者よと云ふ人は地獄の火に當るべし。 (Geenna g1067)
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. (Geenna g1067)
若汝の右の目汝を躓かさば之を抉りて棄てよ、其は汝に取りて、五體の一の亡ぶるは、全身を地獄に投入れらるるに優ればなり。 (Geenna g1067)
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell. (Geenna g1067)
若汝の右の手汝を躓かさば之を切りて棄てよ、其は汝に取りて、五體の一の亡ぶるは、全身の地獄に行くに優ればなり。 (Geenna g1067)
Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell. (Geenna g1067)
又身を殺して魂を殺し得ざる者を怖るること勿れ、寧魂と身とを地獄に亡ぼし得る者を怖れよ。 (Geenna g1067)
And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. (Hadēs g86)
カファルナウムよ、汝も何ぞ天にまで上げられんや、當に地獄にまでも陥るべし。蓋汝の中に行はれし奇蹟、若ソドマに行はれしならば、彼は必ず今日まで猶遺りしならん。 (Hadēs g86)
Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come. (aiōn g165)
又総て人の子に對して[冒涜の]言を吐く人は赦されん、然れど聖霊に對して之を吐く人は、此世、後世共に赦されざるべし。 (aiōn g165)
The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful. (aiōn g165)
茨の中に播かれたるは、言を聞けども、此世の慮と財の惑と其言を塞ぎて、實らずなれるものなり。 (aiōn g165)
and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. (aiōn g165)
之を撒きし敵は惡魔なり、収穫は世の終なり、刈る者は[天]使等なり、 (aiōn g165)
As the weeds are collected and burned in the fire, so will it be at the end of the age. (aiōn g165)
然れば毒麦の集められて火に焚かるる如く、此世の終にも亦然らん。 (aiōn g165)
So will it be at the end of the age: The angels will come and separate the wicked from the righteous, (aiōn g165)
世の終に於て斯の如くなるべし、即[天]使等出でて、義人の中より惡人を分ち、 (aiōn g165)
And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it. (Hadēs g86)
我も亦汝に告ぐ、汝は磐なり、我此磐の上に我教會を建てん、斯て地獄の門是に勝たざるべし。 (Hadēs g86)
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire. (aiōnios g166)
然れば若汝の手或は足汝を躓かすならば、之を切りて棄てよ、隻手或は隻足にて生命に入るは、兩手或は兩足ありて永遠の火に投入れらるるより、汝に取りて勝れり。 (aiōnios g166)
And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell. (Geenna g1067)
又若汝の眼汝を躓かすならば、之を抉りて棄てよ、隻眼にて生命に入るは、兩眼ありて地獄の火に投入れらるるより、汝に取りて勝れり。 (Geenna g1067)
Just then a man came up to Jesus and inquired, “Teacher, what good thing must I do to obtain eternal life?” (aiōnios g166)
折しも一人[の青年]イエズスに近づきて云ひけるは、善き師よ、我永遠の生命を得んには、如何なる善き事をか為すべき。 (aiōnios g166)
And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life. (aiōnios g166)
又総て我名の為に、或は家、或は兄弟、或は姉妹、或は父、或は母、或は妻、或は子等、或は田畑を離るる人は百倍を受け、且永遠の生命を得べし。 (aiōnios g166)
Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered. (aiōn g165)
路傍に一本の無花果樹を見て其の下に至り給ひしに、葉の外に何物をも見ざりしかば、是に向ひて、汝何時までも果らざれ、と曰ひしに、無花果樹忽ち枯れたり。 (aiōn g165)
Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are. (Geenna g1067)
禍なる哉汝等、僞善なる律法學士ファリザイ人等よ、其は一人の信者を作らんとて海陸を歴巡り、既に作れば、之を己に倍せる地獄の子と為せばなり。 (Geenna g1067)
You snakes! You brood of vipers! How will you escape the sentence of hell? (Geenna g1067)
蛇等よ、蝮の裔よ、汝等爭でか地獄の宣告を遁れん。 (Geenna g1067)
While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?” (aiōn g165)
斯て橄欖山に坐し給へるに、弟子等竊に近づきて云ひけるは、此事等のあらんは何時なるぞ、又汝の再臨と世の終との兆は何なるぞ。 (aiōn g165)
Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels. (aiōnios g166)
斯て左に居る者にも亦云はん、詛はれたる者よ、我を離れて、惡魔と其使等との為に備へられたる永遠の火に[入れ]。 (aiōnios g166)
And they will go away into eternal punishment, but the righteous into eternal life.” (aiōnios g166)
斯て是等の人は永遠の刑罰に入り、義人は永遠の生命に入るべし、と。 (aiōnios g166)
and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.” (aiōn g165)
我が汝等に命ぜし事を悉く守るべく教へよ。然て我は世の終まで日々汝等と偕に居るなり、と。 (aiōn g165)
but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful. (aiōn g165)
此世の心勞、富の惑、其他の諸欲入來りて、言を蔽塞ぎ、遂に實らざるに至る。 (aiōn g165)
If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire. (Geenna g1067)
若汝の手汝を躓かさば之を切れ、不具にて生命に入るは、兩手ありて地獄の滅えざる火に往くより、汝に取りて優れり、 (Geenna g1067)
If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell. (Geenna g1067)
若汝の足汝を躓かさば之を切れ、片足にて永遠の生命に入るは、兩足ありて滅えざる火の地獄に投入れらるるより、汝に取りて優れり。 (Geenna g1067)
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, (Geenna g1067)
若汝の目汝を躓かさば、之を抉去れ、片目にて神の國に入るは、兩目ありて火の地獄に投入れらるるより、汝に取りて優れり、 (Geenna g1067)
As Jesus started on His way, a man ran up and knelt before Him. “Good Teacher,” he asked, “what must I do to inherit eternal life?” (aiōnios g166)
イエズス途に出で給ひしに、一人馳來り、其前に跪きて、善き師よ、永遠の生命を得んには、我何を為すべきか、と問ひければ、 (aiōnios g166)
Then He said to the tree, “May no one ever eat of your fruit again.” And His disciples heard this statement. (aiōn g165)
イエズス是に言ひて、今より後何時までも汝の實を食ふ人あらざれ、と曰ひしを弟子等聞きたりき。 (aiōn g165)
and He will reign over the house of Jacob forever. His kingdom will never end!” (aiōn g165)
ヤコブの家を限なく治め、其治世は終なかるべし、と。 (aiōn g165)
as He promised to our fathers, to Abraham and his descendants forever.” (aiōn g165)
我等の先祖に曰ひし如く、アブラハムにも其子孫にも、世々に限なく及ぼし給はん、と。 (aiōn g165)
as He spoke through His holy prophets, those of ages past, (aiōn g165)
是古より聖なる預言者等の口に籍りて語り給ひし如く、 (aiōn g165)
And the demons kept begging Jesus not to order them to go into the Abyss. (Abyssos g12)
然てイエズスの命じて底なき淵に往かしめ給はざらん事を請ひたりしが、 (Abyssos g12)
And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! (Hadēs g86)
又カファルナウムよ、汝も地獄にまで沈めらるべし、天にまでも上げられたるものを。 (Hadēs g86)
One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?” (aiōnios g166)
折しも一人の律法學士立上り、イエズスを試みんとして云ひけるは、師よ、我何を為してか永遠の生命を得べき。 (aiōnios g166)
But I will show you whom you should fear: Fear the One who, after you have been killed, has authority to throw you into hell. Yes, I tell you, fear Him! (Geenna g1067)
爰に汝等の懼るべき者を示さん、即ち殺したる後地獄に投入るる権能ある者を懼れよ、然り、我汝等に告ぐ、之を懼れよ。 (Geenna g1067)
The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light. (aiōn g165)
然るに主人、此不正なる家令を誉めて、其手段を巧なりとせり。蓋此世の子等は互に光の子等よりも巧なればなり。 (aiōn g165)
I tell you, use worldly wealth to make friends for yourselves, so that when it is gone, they will welcome you into eternal dwellings. (aiōnios g166)
我も亦汝等に告ぐ、汝等不正の富を以て友人を作り、息絶えし後、汝等に永遠の住處に承入れしむべく為よ。 (aiōnios g166)
Luke 16:22 (ルカの福音書 16:22)
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然るに乞食死にければ、天使に携へられてアブラハムの懐に至りたるに、富豪も亦死して地獄に葬られしが、 (Hadēs g86)
In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side. (Hadēs g86)
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Then a certain ruler asked Him, “Good Teacher, what must I do to inherit eternal life?” (aiōnios g166)
一人の重立ちたる者イエズスに問ひて、善き師よ、我何を為してか永遠の生命を得べき、と云ひしかば、 (aiōnios g166)
Jesus answered, “The sons of this age marry and are given in marriage. (aiōn g165)
イエズス彼等に曰ひけるは、現世の子等は娶嫁すれども、 (aiōn g165)
But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
來世及び復活に堪へたりとせらるべき人々は、嫁がず娶らざらん、 (aiōn g165)
that everyone who believes in Him may have eternal life. (aiōnios g166)
是総て之を信仰する人の、亡びずして永遠の生命を得ん為なり。 (aiōnios g166)
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. (aiōnios g166)
蓋神の此世を愛し給へる事は、御獨子を賜ふ程にして、是総て之を信仰する人の亡びずして永遠の生命を得ん為なり。 (aiōnios g166)
Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.” (aiōnios g166)
御子を信仰する人は永遠の生命を有す。然れど御子を信ぜざる人は生命を見ざるべく、神の怒却て彼が上に止る、と。 (aiōnios g166)
Already the reaper draws his wages and gathers a crop for eternal life, so that the sower and the reaper may rejoice together. (aiōnios g166)
穫る人は報を受けて永遠の生命に至るべき果を収むれば、捲く人も穫る人も共に喜ぶべし。 (aiōnios g166)
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life. (aiōnios g166)
誠に實に汝等に告ぐ、我言を聴きて我を遣はし給ひし者を信ずる人は、永遠の生命を有し、且審判に至らずして、死より生に移りたる者なり。 (aiōnios g166)
You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me, (aiōnios g166)
汝等は聖書に永遠の生命を有すと思ひて之を探る、彼等も亦我を證明するものなり、 (aiōnios g166)
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of approval.” (aiōnios g166)
働く事は朽つる糧の為にせずして、永遠の生命に至るまで存する糧、即ち人の子が汝等に與へんとする糧の為にせよ、其は父なる神彼を證印し給ひたればなり、と。 (aiōnios g166)
For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.” (aiōnios g166)
又我を遣はし給ひし我父の思召は、総て子を見て之を信仰する人は永遠の生命を得ん事是なり。斯て我終の日に之を復活せしむべし、と。 (aiōnios g166)
Truly, truly, I tell you, he who believes has eternal life. (aiōnios g166)
誠に實に汝等に告ぐ、我を信ずる人は永遠の生命を有す。 (aiōnios g166)
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.” (aiōn g165)
我は天より降りたる活ける麪なり。人若此わが麪を食せば永遠に活くべし。 而して我が與へんとする麪は、此世を活かさん為の我肉なり、と。 (aiōn g165)
Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
我肉を食し我血を飲む人は永遠の生命を有す、而して我終の日に之を復活せしむべし。 (aiōnios g166)
This is the bread that came down from heaven. Unlike your fathers, who ate the manna and died, the one who eats this bread will live forever.” (aiōn g165)
是ぞ天より降りし麪なる、汝等の先祖がマンナを食して然も死せしが如くならず、此麪を食する人は永遠に活くべし、と。 (aiōn g165)
Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life. (aiōnios g166)
シモン、ペトロ答へけるは、主よ、我等誰にか之かん、汝こそ永遠の生命の言を有し給ふなれ。 (aiōnios g166)
A slave is not a permanent member of the family, but a son belongs to it forever. (aiōn g165)
奴隷は限なく家に止る者に非ず、子こそ限なく止るなれ、 (aiōn g165)
Truly, truly, I tell you, if anyone keeps My word, he will never see death.” (aiōn g165)
誠に實に汝等に告ぐ、人若我言を守らば永遠に死を見ざるべし、と。 (aiōn g165)
“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death. (aiōn g165)
是に於てユデア人云ひけるは、我等汝が惡魔に憑かれたるを今こそは暁りたれ、アブラハムも死し、預言者等も死せり、然るを汝、人若我言を守らば永遠に死を味はじと云ふ。 (aiōn g165)
Never before has anyone heard of opening the eyes of a man born blind. (aiōn g165)
開闢以來生れながらなる瞽者の目を明けし人ある事を聞かず、 (aiōn g165)
And everyone who lives and believes in Me will never die. Do you believe this?” (aiōn g165)
又活きて我を信ずる人は、凡て永遠に死する事なし、汝之を信ずるか、と曰ひしに、 (aiōn g165)
Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life. (aiōnios g166)
唯一にして止るも、若死すれば多くの實を結ぶ。己が生命を愛する人は之を失ひ、此世にて生命を憎む人は、之を保ちて永遠の生命に至るべし、 (aiōnios g166)
The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can you say that the Son of Man must be lifted up? Who is this Son of Man?” (aiōn g165)
群衆之に答へけるは、キリストは永遠に存すとこそ、我等は律法より聞けるものを、汝何ぞ人の子上げられるべしと云ふや、人の子とは是誰なるぞ、と。 (aiōn g165)
And I know that His command leads to eternal life. So I speak exactly what the Father has told Me to say.” (aiōnios g166)
我は其命令が永遠の生命たる事を知る、然れば我が語るは、父の我に曰ひし儘に之を語るなり、と。 (aiōnios g166)
“Never shall You wash my feet!” Peter told Him. Jesus answered, “Unless I wash you, you have no part with Me.” (aiōn g165)
ペトロ云ひけるは、我足を洗ひ給ふ事決してあるべからず、と。イエズス我若汝を洗はずば、我と一致する所あらじ、と答へ給ひしかば、 (aiōn g165)
And I will ask the Father, and He will give you another Advocate to be with you forever— (aiōn g165)
而して我は父に請ひ、父は他の弁護者を汝等に賜ひて、永遠に汝等と共に止らしめ給はん。 (aiōn g165)
For You granted Him authority over all people, so that He may give eternal life to all those You have given Him. (aiōnios g166)
其は父より賜はりし人々に永遠の生命を與へしめんとて、之に萬民の上に権能を賜ひたればなり。 (aiōnios g166)
Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent. (aiōnios g166)
抑永遠の生命は、唯一の眞の神にて在す汝と、其遣はし給へるイエズス、キリストとを知るに在り。 (aiōnios g166)
because You will not abandon my soul to Hades, nor will You let Your Holy One see decay. (Hadēs g86)
其は汝我魂を冥府に棄置き給はず、汝の聖なる者に腐敗を見せ給ふ事なかるべければなり、 (Hadēs g86)
Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay. (Hadēs g86)
先見してキリストの復活を示し、其冥府に棄置かれざりし事と、其肉體の腐敗を見ざりし事とを語りたるなり。 (Hadēs g86)
Heaven must take Him in until the time comes for the restoration of all things, which God announced long ago through His holy prophets. (aiōn g165)
天は先之を受けざるべからず、是世の始より、神が其聖なる預言者等の口を以て告げ給ひし、萬物の回復の時代に至る迄の間なり。 (aiōn g165)
Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. (aiōnios g166)
パウロバルナバ毅然として云ひけるは、神の御言は先汝等に語るべかりき。然るに汝等之を退けて、自ら永遠の生命を得るに足らずとせるを以て、看よ我等転じて異邦人に向はんとするなり。 (aiōnios g166)
When the Gentiles heard this, they rejoiced and glorified the word of the Lord, and all who were appointed for eternal life believed. (aiōnios g166)
異邦人之を聞きて喜び、又主の御言を崇め居りしが、永遠の生命に預定せられし人々悉く之を信仰せり。 (aiōnios g166)
For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse. (aïdios g126)
即ち其見得べからざる所、其永遠の能力も神性も、世界創造以來造られたる物によりて覚られ、明かに見ゆるが故に、人々弁解する事を得ず。 (aïdios g126)
They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen. (aiōn g165)
神の眞實を虚僞に易へ、造物主を措きて被造物を拝み、之に事ふるに至りたればなり。造物主こそは世々に祝せられ給ふなれ、アメン。 (aiōn g165)
To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life. (aiōnios g166)
即ち忍耐を以て善行を力め、光榮と尊貴と不朽とを求むる人々には永遠の生命を以て報い給ふべしと雖も、 (aiōnios g166)
so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. (aiōnios g166)
是罪が死を以て王となりし如く、恩寵も亦我主イエズス、キリストに由りて義を以て王となり、永遠の生命に至らしめん為なり。 (aiōnios g166)
But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life. (aiōnios g166)
今は既に罪より救はれて神の僕と成り、其得る所の好果は聖と成る事にして、其終は永遠の生命なり。 (aiōnios g166)
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
蓋罪の報酬は死なるに、神の賜は我主イエズス、キリストに由れる永遠の生命なり。 (aiōnios g166)
Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen. (aiōn g165)
祖先等は彼等のもの、キリストも肉身上よりすれば彼等より出で給ひしなり。即ち萬物の上に世々祝せられ給ふ神にて在す、アメン。 (aiōn g165)
or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).” (Abyssos g12)
「或は誰か陰府に降らんと」、是キリストを死より呼起す為ならん。 (Abyssos g12)
For God has consigned everyone to disobedience so that He may have mercy on everyone. (eleēsē g1653)
是衆人を憫み給はん為に、神が之を不從順に籠め給へるなり。 (eleēsē g1653)
For from Him and through Him and to Him are all things. To Him be the glory forever! Amen. (aiōn g165)
蓋萬事は彼に倚りて彼を以て彼の為に在り、光榮世々彼に歸す、アメン。 (aiōn g165)
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God. (aiōn g165)
又此世に倣ひ從ふ事なく、却て神の御旨、即ち善と御意に適ふ事と完全との如何なるものなるかを暁らん為、精神を一新して自ら改革せよ。 (aiōn g165)
Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past (aiōnios g166)
尚長き世の間黙せられしに、今や預言者等の書に應じて、永遠の神の命に由り、信仰に服せしめんとて、萬民に顕れたる奥義の示に随ひ、 (aiōnios g166)
but now revealed and made known through the writings of the prophets by the command of the eternal God, in order to lead all nations to the obedience that comes from faith — (aiōnios g166)
(parallel missing)
to the only wise God be glory forever through Jesus Christ! Amen. (aiōn g165)
即ち唯一の智者に在せる神に、イエズス、キリストを以て世々尊貴と光榮とあれかし、アメン。 (aiōn g165)
Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? (aiōn g165)
此世の智者何處にか在る、律法學者何處にか在る、論者何處にか在る。神は此世の智を愚ならしめ給ひしに非ずや。 (aiōn g165)
Among the mature, however, we speak a message of wisdom—but not the wisdom of this age or of the rulers of this age, who are coming to nothing. (aiōn g165)
然れども完全なる人々の中に於ては、我等智恵の事を語る。但し此世の智恵に非ず、此世に於る亡ぶべき君主等の智恵に非ず、 (aiōn g165)
No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began. (aiōn g165)
語る所は神の不可思議なる智恵にして、即ち（永く）隠れたりしもの、神が代々に先ちて我等の光榮として豫定し給ひしものなり。 (aiōn g165)
None of the rulers of this age understood it. For if they had, they would not have crucified the Lord of glory. (aiōn g165)
此世の君主等は一人も之を知らざりき。蓋知りたりしならば、彼等は決して光榮の主を十字架に釘けざりしならん。 (aiōn g165)
Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise. (aiōn g165)
誰も自ら欺くこと勿れ、汝等の中に己を敏しと思ふ者あらば、智者たらん為に此世に於て愚なるべし。 (aiōn g165)
Therefore, if what I eat causes my brother to stumble, I will never eat meat again, so that I will not cause him to stumble. (aiōn g165)
故に若食物我兄弟を躓かするならば、我は兄弟を躓かせざらん為に、何時までも肉を食せじ。 (aiōn g165)
Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. (aiōn g165)
是等の事は皆前兆として彼等に起りつつありしが、其録されたるは、世の末が身に及べる我等の誡とならん為なり。 (aiōn g165)
“Where, O Death, is your victory? Where, O Death, is your sting?” (Hadēs g86)
「死よ、汝の勝利は何處にかある、死よ、汝の針は何處にかある」と。 (Hadēs g86)
The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God. (aiōn g165)
即ち彼等に於て、世間の神不信者の心を暗まし、神の像に在せるキリストの光榮の福音の光を、彼等の上に輝かしめじとせるなり。 (aiōn g165)
For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison. (aiōnios g166)
其は我等の短く軽き現在の患難が、我等に永遠重大にして無比なる光榮を準備すればなり。 (aiōnios g166)
So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal. (aiōnios g166)
我等の顧みるは見ゆるものに非ずして見えざるものなり、其は見ゆるものは此世に限れど見えざるものは永遠なればなり。 (aiōnios g166)
Now we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands. (aiōnios g166)
蓋我等は、幕屋なる我が地上の住處破るれば、人の手に成らずして神より賜はれる住處、永遠の家が我等の為に天に在る事を知る。 (aiōnios g166)
As it is written: “He has scattered abroad His gifts to the poor; His righteousness endures forever.” (aiōn g165)
録して、「[義人]蒔散らして貧人に與へたり、其義は世々に存す」、とあるが如し。 (aiōn g165)
The God and Father of the Lord Jesus, who is forever worthy of praise, knows that I am not lying. (aiōn g165)
世々に祝せられ給ふ我主イエズス、キリストの神及び父は、我が僞らざる事を知り給ふ。 (aiōn g165)
who gave Himself for our sins to rescue us from the present evil age, according to the will of our God and Father, (aiōn g165)
此キリストは即ち我父にて在す神の思召によりて、我等を此惡き世より救出さんとて、我等の罪の為に己を献げ給ひし者なれば、 (aiōn g165)
The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life. (aiōnios g166)
即ち己が肉の為に蒔く人は、又肉より腐敗を刈取り、霊の為に撒く人は、又霊より永遠の生命を刈取らん。 (aiōnios g166)
far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come. (aiōn g165)
一切の権勢と能力と、勢力と主権との上、又凡て今世のみならず來世にも名けられて名[あるもの]の上に置き給ひ、 (aiōn g165)
in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience. (aiōn g165)
曾て此世間に從ひ、又空中の権を有して今も尚不信の子等の中に働ける、霊の君に從ひて歩めり。 (aiōn g165)
in order that in the coming ages He might display the surpassing riches of His grace, demonstrated by His kindness to us in Christ Jesus. (aiōn g165)
是キリスト、イエズスに於る其善良を以て、我等の上に於る恩寵の非常なる富を、将來の世々に顕し給はん為なり。 (aiōn g165)
and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things. (aiōn g165)
是萬物を創造し給ひたる神に於て、世の初より隠れたりし奥義の度の如何を、衆人に説明す恩寵にして、 (aiōn g165)
according to the eternal purpose that He accomplished in Christ Jesus our Lord. (aiōn g165)
我主イエズス、キリストに於て全うし給へる、世々の預定に應ぜん為なり。 (aiōn g165)
to Him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (aiōn g165)
教會及びキリスト、イエズスに於て、永遠の世に至るまで光榮あらん事を、アメン。 (aiōn g165)
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms. (aiōn g165)
其は我等の戰ふべきは血肉に對ひてには非ず、権勢及び能力、此暗黒の世の司等、天空の惡霊等に對ひてなればなり。 (aiōn g165)
To our God and Father be glory forever and ever. Amen. (aiōn g165)
願はくは我父にて在す神に世々光榮あらんことを、アメン。 (aiōn g165)
the mystery that was hidden for ages and generations but is now revealed to His saints. (aiōn g165)
今や其聖徒等に顕れたる奥義を、具に傳へん為なり。 (aiōn g165)
They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might, (aiōnios g166)
彼等は主の御顔と其能力の光榮とを離れて終なき亡の罰を受けん、 (aiōnios g166)
Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope, (aiōnios g166)
願はくは我主イエズス、キリスト御自ら、并に我等を愛し給ひて恩寵による永遠の慰と善き希望とを賜ひし我父にて在す神、 (aiōnios g166)
But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life. (aiōnios g166)
然るに慈悲を蒙りしはキリスト、イエズス其諸の堪忍を我に於て第一に顕し給ひ、永遠の生命を得んとて将に信ぜんとする人々に例を示し給はん為なり。 (aiōnios g166)
Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen. (aiōn g165)
願はくは萬世の王に在し不朽にして見え給はざる唯一の神に、世々尊崇と光榮と在らん事を、アメン。 (aiōn g165)
Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses. (aiōnios g166)
信仰の善き戰を戰ひて永遠の生命を捉へよ。其は之に召されて、多くの證人の前に之が為に善き宣言を為したればなり。 (aiōnios g166)
He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen. (aiōnios g166)
彼は獨不死を有し、近づくべからざる光に住み給ひ、一人も曾て見奉りし事なく又見奉る能はざる者に在し、尊榮と永遠の権能と之に歸す、アメン。 (aiōnios g166)
Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy. (aiōn g165)
汝此世の富者に命ぜよ、驕る事なく、確ならぬ富を恃まず、快樂の為にも萬物を豊に供給し給ふ活き給へる神を頼み奉り、 (aiōn g165)
He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began. (aiōnios g166)
神の我等を救ひ、且聖なる召を以て召し給ひしは、我等の業によれるには非ず、御自らの規定により、又イエズス、キリストに於て世々の以前より我等に賜ひたる恩寵によれるなり。 (aiōnios g166)
For this reason I endure all things for the sake of the elect, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
故に我は選まれたる人々の為に萬事を忍ぶ、是彼等をしてイエズス、キリストに於る救霊と天の榮光とを得しめん為なり。 (aiōnios g166)
because Demas, in his love of this world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn g165)
蓋デマスは此世を好み、我を棄ててテサロニケに行き、クレセンスはガラチアに、チトはダルマチアに行き、 (aiōn g165)
And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen. (aiōn g165)
主は我を一切の惡業より逃れしめ給ひ、尚其天國に於て我を救ひ給ふべし、主に世々光榮あれかし、アメン。 (aiōn g165)
in the hope of eternal life, which God, who cannot lie, promised before time began. (aiōnios g166)
永遠の生命の希望を生ぜしむる眞理の知識に應ずる為なり。即ち僞り給はざる神は世々の以前より此希望を約し給ひしに、 (aiōnios g166)
It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age, (aiōn g165)
我等に諭すに、不敬虔と世俗の欲とを棄てて、謹慎と正義と敬虔とを以て此世に生活すべき事、 (aiōn g165)
so that, having been justified by His grace, we would become heirs with the hope of eternal life. (aiōnios g166)
我等が其恩寵によりて義とせられ、永遠の生命の希望に於る世嗣と成らん為なり。 (aiōnios g166)
For perhaps this is why he was separated from you for a while, so that you might have him back for good— (aiōnios g166)
彼が一時汝を離れしは、或は汝が永遠に之を受けて、 (aiōnios g166)
But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe. (aiōn g165)
此末の日に至り、曾て萬物の世嗣に立て、又之によりて世を造り給ひたる御子を以て、我等に語り給へり。 (aiōn g165)
But about the Son He says: “Your throne, O God, endures forever and ever, and justice is the scepter of Your kingdom. (aiōn g165)
御子に就きては、「神よ、汝の玉座は世々に在り、汝の王位の笏は義の笏なり、 (aiōn g165)
And in another passage God says: “You are a priest forever in the order of Melchizedek.” (aiōn g165)
他の篇に又、「汝は限なくメルキセデクの如き司祭なり」、と曰ひしが如し。 (aiōn g165)
And having been made perfect, He became the source of eternal salvation to all who obey Him (aiōnios g166)
然て全うせられ給ひて、從ひ奉る凡ての人に永遠の救霊の原と成り、 (aiōnios g166)
instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
及び諸洗禮、按手禮、死者の復活、永遠の審判等に関する教の基礎を再び築く事を為ずして、尚完全なる事に進まん、 (aiōnios g166)
who have tasted the goodness of the word of God and the powers of the coming age— (aiōn g165)
且神の善き御言と來世の勢力とを味ひながら、 (aiōn g165)
where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek. (aiōn g165)
更にイエズスが限なくメルキセデクの如き大司祭と為られて、我等の為に先駆として入り給ひし幕屋の中までも、[此希望は]入るものなり。 (aiōn g165)
For it is testified: “You are a priest forever in the order of Melchizedek.” (aiōn g165)
其は、「汝は限なくメルキセデクの如き司祭なり」と稱せられたればなり。 (aiōn g165)
but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’” (aiōn g165)
イエズスは誓を以て、即ち、「主誓ひ給へり、取返し給ふ事なかるべし、汝は限なく司祭なり」と曰ひし者によりて立てられ給ひしなり。 (aiōn g165)
But because Jesus lives forever, He has a permanent priesthood. (aiōn g165)
然れどイエズスは限なく存し給ふによりて、不朽の司祭職を有し給ふ。 (aiōn g165)
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. (aiōn g165)
其は律法の立てし司祭は弱點或人々なるに、律法の後なる誓の言の立てしは、限なく完全に在す御子なればなり。 (aiōn g165)
He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption. (aiōnios g166)
牡山羊、犢の血を用ひず、己が血を以て一度聖所に入り、不朽の贖を得させ給ひしなり。 (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God! (aiōnios g166)
况や聖霊を以て、己が穢なき身を神に献げ給ひしキリストの御血は、活き給へる神に事へ奉らしめん為に、死せる業より我等の良心を潔むべきをや。 (aiōnios g166)
Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant. (aiōnios g166)
故にキリストは新約の仲介者に在して、死を凌ぎて前の約の下に犯されたる過を贖ひ、召されたる人々に永遠の世嗣の約束を得させ給ふなり。 (aiōnios g166)
Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself. (aiōn g165)
然らずんば、開闢以來屡苦しみ給ふべかりしなり。然れど今世の末に當りて、己を犠牲として罪を亡ぼさん為に、一度現れ給ひしなり。 (aiōn g165)
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. (aiōn g165)
信仰に由りて我等は、世界が神の一言にて組立てられ、現に見ゆるものが見ゆるものより成出でざりしことを暁る。 (aiōn g165)
Jesus Christ is the same yesterday and today and forever. (aiōn g165)
イエズス、キリストは昨日も今日も同一に在して、世々にも亦然り。 (aiōn g165)
Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, (aiōnios g166)
願はくは永遠の約の御血に由て、羊の大牧者にて在す我主イエズス、キリストを、死より復活せしめ給ひし平和の神、 (aiōnios g166)
equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen. (aiōn g165)
御旨を行はしめん為に、汝等を凡ての善事に完全ならしめ、御前に於て御意に適ふ所を、イエズス、キリストによりて、汝等の中に為し給はん事を。光榮世々之に歸す、アメン。 (aiōn g165)
The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell. (Geenna g1067)
舌も亦火なり、不義の世界なり。舌は我等が五體の中に備はりて全身を穢し、地獄の火を以て燃され、我等が一生の車輪を焼く。 (Geenna g1067)
For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. (aiōn g165)
汝等が新に生れたるは、腐るべき種によらず、腐るべからざる種により、活きて永遠に存する神の御言によれり。 (aiōn g165)
but the word of the Lord stands forever.” And this is the word that was proclaimed to you. (aiōn g165)
主の御言は永遠に存す。汝等に福音と成りし言は即ち是なり。 (aiōn g165)
If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen. (aiōn g165)
即ち人語る時は神の御言を語るが如くし、務むる時は神の賜へる能力を以てするが如くすべし。是神が一切に於てイエズス、キリストを以て尊ばれ給はん為にして、光榮と主権と世々之に歸す、アメン。 (aiōn g165)
And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish you. (aiōnios g166)
一切の恩寵の神はキリスト、イエズスによりて其永遠の光榮に汝等を呼び給ひしものなれば、聊苦しみたる上は、御自ら完全にし堅うし強からしめ給はん、 (aiōnios g166)
and you will receive a lavish reception into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
其は我主にして救主に在すイエズス、キリストの永遠の國に入るの恵を豊に加へらるべければなり。 (aiōnios g166)
For if God did not spare the angels when they sinned, but cast them deep into hell, placing them in chains of darkness to be held for judgment; (Tartaroō g5020)
蓋神は罪を犯したる天使等を赦し給はずして、之を地獄の暗黒に繋置き、苦に委ねんとして審判を待たせ給ひ、 (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen. (aiōn g165)
却て益恩寵を増し、益我主にして且救主にて在すイエズス、キリストを識り奉ることを努めよ。今も永遠の日にも、光榮彼に歸す、アメン。 (aiōn g165)
And this is the life that was revealed; we have seen it and testified to it, and we proclaim to you the eternal life that was with the Father and was revealed to us. (aiōnios g166)
即ち生命[たるもの]顕れ給へり、我等は曾て父の御許に在して、我等に顕れ給ひし永遠の生命を見奉り、之を保證し且汝等に告ぐるなり。 (aiōnios g166)
The world is passing away, along with its desires; but whoever does the will of God remains forever. (aiōn g165)
而して世も其慾も過去れど、神の御旨を行ふ人は限なく存するなり。 (aiōn g165)
And this is the promise that He Himself made to us: eternal life. (aiōnios g166)
夫御子が自ら我等に約し給ひし約束は、即ち永遠の生命なり。 (aiōnios g166)
Everyone who hates his brother is a murderer, and you know that eternal life does not reside in a murderer. (aiōnios g166)
総て己が兄弟を憎む人は人殺者なり、総て人殺者は永遠の生命の其身に止る事なきは汝等の知る所なり。 (aiōnios g166)
And this is that testimony: God has given us eternal life, and this life is in His Son. (aiōnios g166)
其證は是なり、即ち神我等に永遠の生命を賜ひて、此生命は其御子に在り、 (aiōnios g166)
I have written these things to you who believe in the name of the Son of God, so that you may know that you have eternal life. (aiōnios g166)
結末。 我が是等の事を汝等に書贈るは、神の御子の御名を信じ奉る汝等をして、自ら永遠の生命を有せる事を知らしめん為なり。 (aiōnios g166)
And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true—in His Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
神の御子が我等に眞の神を識らしめ、我等を其眞の御子に在らしめん為に、來りて智識を與へ給へる事は我等又之を知れり。是ぞ眞の神にして又永遠の生命にて在す。 (aiōnios g166)
because of the truth that abides in us and will be with us forever: (aiōn g165)
今我等の中に止りて、而も限なく我等と共に存すべき眞理に對して、眞に愛する所の者に[書簡を贈る]。 (aiōn g165)
And the angels who did not stay within their own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great day. (aïdios g126)
又己が位を保たず己が居處を棄てたりし天使等を、大いなる日の審判の為に、無窮の縲絏を以て暗黒の中に閉ぢ給ひ、 (aïdios g126)
In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire. (aiōnios g166)
又ソドマ、ゴモラ及び其付近の市町は、同じく淫亂に耽り、異なる肉身を冒したるが故に、永遠の火の刑罰を受けて見せしめと為られしなり。 (aiōnios g166)
They are wild waves of the sea, foaming up their own shame; wandering stars, for whom blackest darkness has been reserved forever. (aiōn g165)
己が醜行を泡立たする海の暴波、暗黒が彼等の為に限なく備はれる惑星なり。 (aiōn g165)
keep yourselves in the love of God as you await the mercy of our Lord Jesus Christ to bring you eternal life. (aiōnios g166)
己を神の愛の中に守り、永遠の生命を得ん為に、我主イエズス、キリストの御慈悲を待て。 (aiōnios g166)
to the only God our Savior be glory, majesty, dominion, and authority through Jesus Christ our Lord before all time, and now, and for all eternity. Amen. (aiōn g165)
即ち我主イエズス、キリストによりて、我救主にて在す唯一の神に、萬世の以前に於ても、今に於ても、又萬世に至る迄も、光榮、威光、能力、権能歸す、アメン。 (aiōn g165)
who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen. (aiōn g165)
我等を以て其父にて在す神の為に國と為し祭司と為し給ひしものにして、光榮と権威と是に在りて世々に限なし、アメン。 (aiōn g165)
And whenever the living creatures give glory, honor, and thanks to the One seated on the throne who lives forever and ever, (aiōn g165)
斯て此四の動物、玉座に坐し給ひて世々に限なく活き給ふものに、光榮と尊崇と感謝とを歸し奉るに、 (aiōn g165)
the twenty-four elders fall down before the One seated on the throne, and they worship Him who lives forever and ever. They cast their crowns before the throne, saying: (aiōn g165)
廿四人の翁、玉座に坐し給ふものの御前に平伏し、世々に限なく活き給ふものを禮拝し奉り、己が冠を玉座の前に投じつつ、 (aiōn g165)
And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power forever and ever!” (aiōn g165)
又天にも、地上にも地下にも、海上にも何處にも、被造物の悉く言へるを聞けり、玉座に坐し給ふものと羔とに、祝福と尊貴と、光榮と権能と、世々に限なし、と。 (aiōn g165)
Then I looked and saw a pale green horse. Its rider’s name was Death, and Hades followed close behind. And they were given authority over a fourth of the earth, to kill by sword, by famine, by plague, and by the beasts of the earth. (Hadēs g86)
折しも死色の馬ありて、之に乗れるものは名を死と云ひ、冥府其後に從ひ、彼は剣と飢饉と死亡と地の猛獣とを以て地上の人の四分の一を殺す権力を授けられたり。 (Hadēs g86)
saying, “Amen! Blessing and glory and wisdom and thanks and honor and power and strength be to our God forever and ever! Amen.” (aiōn g165)
言ひけるは、アメン、祝福と光榮と、叡智と感謝と、尊貴と能力と、世々に限なく我神に歸す、アメン、と。 (aiōn g165)
Then the fifth angel sounded his trumpet, and I saw a star that had fallen from heaven to earth, and it was given the key to the pit of the Abyss. (Abyssos g12)
第五の天使喇叭を吹きしに、我一の星の天より地に落ちたるを見たり。然て彼は底なき淵の穴の鍵を授けられ、 (Abyssos g12)
The star opened the pit of the Abyss, and smoke rose out of it like the smoke of a great furnace, and the sun and the air were darkened by the smoke from the pit. (Abyssos g12)
淵の穴を開きしかば、大いなる炉の烟の如き烟穴より立昇りて、日も空も穴の烟の為に暗まされたり。 (Abyssos g12)
They were ruled by a king, the angel of the Abyss. His name in Hebrew is Abaddon, and in Greek it is Apollyon. (Abyssos g12)
此蝗を司る王は底なき淵の使にして、名はヘブレオ語にてアバッドン、ギリシア語にてアポルリオンと云ひ、ラテン語[の意味]は破壊者なり。 (Abyssos g12)
And he swore by Him who lives forever and ever, who created heaven and everything in it, the earth and everything in it, and the sea and everything in it: “There will be no more delay! (aiōn g165)
世々に限なく活き給ひ、天と之に有らゆるものと、地と之に有らゆるものと、海と之に有らゆるものとを造り給ひしものを指して誓ひ言ひけるは、最早時あらざるべし、 (aiōn g165)
When the two witnesses have finished their testimony, the beast that comes up from the Abyss will wage war with them, and will overpower and kill them. (Abyssos g12)
彼等其證明を終へたらん後は、底なき淵より上る獣ありて彼等と戰を為し、勝ちて之を殺すべく、 (Abyssos g12)
Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” (aiōn g165)
第四款 第七の喇叭神の國を報ず 第七の天使喇叭を吹きしかば、天に大いなる聲響きて言ひけるは、此世の國は我主と其キリストとのものと成りたれば、世々に限なく統治し給ふべし、アメン、と。 (aiōn g165)
Then I saw another angel flying overhead, with the eternal gospel to proclaim to those who dwell on the earth—to every nation and tribe and tongue and people. (aiōnios g166)
第五款 三の天使神の宣告を傳ふ 又見たるに、別に天の中央を飛べる一の天使あり、地上に住める人と、諸國、諸族、諸語、諸民とに福音を告げん為に、永遠の福音を携へ、 (aiōnios g166)
And the smoke of their torment rises forever and ever. Day and night there is no rest for those who worship the beast and its image, or for anyone who receives the mark of its name.” (aiōn g165)
而して其刑罰の烟は世々に限なく立昇り、獣と其像とを拝せし人々と彼の名の印章を受けし者等とは、夜晝休息なかるべし。 (aiōn g165)
Then one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
四の動物の一は、世々に限なく活き給ふ神の御怒の満てる七の金の器を、七の天使に與へしかば、 (aiōn g165)
The beast that you saw—it was, and now is no more, but is about to come up out of the Abyss and go to its destruction. And those who dwell on the earth whose names were not written in the Book of Life from the foundation of the world will marvel when they see the beast that was, and is not, and yet will be. (Abyssos g12)
汝の見し獣は曾て有りしも今在らず、後には底なき淵より上りて亡に至らん。地上に住みて世の開闢より以後生命の名簿に名を記されざる人々は、曾て有りしも今は在らずして後に顕るべき、彼獣を見て驚き怪しまん。 (Abyssos g12)
And a second time they called out: “Hallelujah! Her smoke rises forever and ever.” (aiōn g165)
又重ねて言ひけるは、アレルヤ、彼が烟立昇りて世々に限なし、と。 (aiōn g165)
Then I saw an angel coming down from heaven with the key to the Abyss, holding in his hand a great chain. (Abyssos g12)
又見たるに、一の天使底なき淵の鍵と大いなる鎖とを手に持ちて天より降り、 (Abyssos g12)
And he threw him into the Abyss, shut it, and sealed it over him, so that he could not deceive the nations until the thousand years were complete. After that, he must be released for a brief period of time. (Abyssos g12)
底なき淵に投入れて之を閉籠め、封印を其上に為せり。是一千年の終るまで諸民を惑はさざらしめん為にして、其後は暫し解放たるべし、 (Abyssos g12)
Revelation 20:9 (ヨハネの黙示録 20:9)
(parallel missing)
And the devil who had deceived them was thrown into the lake of fire and sulfur, into which the beast and the false prophet had already been thrown. There they will be tormented day and night forever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
彼等を惑はしたる惡魔は火と硫黄との池に投入れられたり。是に於て彼獣と、僞預言者と、世々に限なく晝夜苦しめらるべし。 (aiōn g165)
The sea gave up its dead, and Death and Hades gave up their dead, and each one was judged according to his deeds. (Hadēs g86)
斯て海は其中に在りし死者を出し、死も冥府も亦其中に在りし死者を出し、各其業に從ひて審判せられ、 (Hadēs g86)
There will be no more night in the city, and they will have no need for the light of a lamp or of the sun. For the Lord God will shine on them, and they will reign forever and ever. (aiōn g165)
最早夜ある事なく、燈の光をも日の光をも要する事なかるべし、其は神にて在す主彼等を照し給へばなり。斯の如くにして彼等は世々に限なく王たるべし。 (aiōn g165)
