Aionian Verses
Yawuote kod nyige duto nobiro mondo ohoye, to notamore ahoya. Nowacho niya, “Ooyo, abiro ywago wuoda nyaka atho aluw bangʼe.” Kuom mano wuon-gi noywage. (Sheol h7585)
All his sons and daughters tried to console him, but he rejected their attempts. “No,” he said, “I will go down into my grave mourning for my son.” So Joseph's father went on weeping for him. (Sheol h7585)
To Jakobo nodwoke niya, “Wuoda ok nyal dhi kuno kodu; owadgi osetho kendo en kende ema odongʼ, ka gimoro marach otimorene e wuodhno, to ubiro miyo atho gi kuyo.” (Sheol h7585)
“My son won't go there with you!” Jacob declared. “His brother is dead, and he's the only one I have left. If anything bad happens to him on the journey you're planning, you'll send this old man to his grave in grief.” (Sheol h7585)
Ka ukawo owadgi bende ma gimoro dhi ohinye, to di umi chunya chandruok ma atho ka an gi kuyo to aseti.’ (Sheol h7585)
If you take this one away from me too, and something bad happens to him, you'll send this old man to his grave in grief.’ (Sheol h7585)
kendo dimi jotichni mi wuon-gi chuny lit ma otho ka en gi kuyo to oseti. (Sheol h7585)
as soon as he sees the boy isn't there he'll die, and we will really send this old man, our father, to his grave in grief. (Sheol h7585)
To ka Jehova Nyasaye okelo gima nyien mopogore gi mago duto mapile, kendo ma piny oyawo dhoge mi omwonyogi, gi gik moko duto ma mekgi, kendo ma gidhi ei bur ka gingima, eka unungʼe ni jogi osewuotho e nyim Jehova Nyasaye gi achaya.” (Sheol h7585)
But if the Lord does something totally different, and the earth opens up and swallows them down along with everything that belongs to them so that they go down alive into Sheol, then you will know that these men have acted with contempt to the Lord.” (Sheol h7585)
Negidhi e bur kagingima mi lowo uomogi kod mwandugi kendo negilal nono ei oganda Israel. (Sheol h7585)
They went down alive into Sheol with all that they had. The earth closed over them, and they were no more. (Sheol h7585)
Mach osemoki gi mirimba, en mach mawangʼo nyaka kuonde joma otho e bwo lowo. Obiro ketho piny kod nyakne duto kendo ka omoko mach nyaka e konde mag gode. (Sheol h7585)
My anger has been set on fire, burning down to the depths of the grave, destroying the earth and all it produces, even setting fire to the foundations of the mountains. (Sheol h7585)
“Jehova Nyasaye ema kelo tho, kendo chiwo ngima; en ema onego kendo ochiero. (Sheol h7585)
The Lord kills and he revives; he sends some down to the grave, but he raises others up. (Sheol h7585)
Tonde mag tho nondhoga morida kendo obadho mar tho nochika tir. (Sheol h7585)
The grave wound its ropes around me; death set snares for me. (Sheol h7585)
Ti kode kaluwore gi riekoni, to kik iwe lwar mantie e wiye dhi e bur gi kwe. (Sheol h7585)
Do what you think is right, but don't let his gray head go down peacefully into the grave. (Sheol h7585)
To koro kik ikwane ka ngʼama onge ketho. In ngʼama riek; iningʼe gima nitimne. Kik iwe lwar mantie e wiye dhi e bur gi kwe. (Sheol h7585)
So don't leave him unpunished. You're a wise man and you know what you have to do to him—send him down into the grave with blood on his gray head.” (Sheol h7585)
Mana kaka bor polo rumo mi lal nono, e kaka ngʼat miyiko e liel ok duogi. (Sheol h7585)
When a cloud disappears, it's gone, just as anyone who goes down to Sheol does not come back up. (Sheol h7585)
Giboyo moyombo polo, koro in to ditimie angʼo? Gitut moloyo bur liel; koro in to ditimie angʼo? (Sheol h7585)
It is greater than the heavens—what can you do? It is deeper than Sheol—what can you know? (Sheol h7585)
“Mad ne ipanda ei liel mondo ne abed maonge nyaka chop mirimbi rum, bangʼe to iket kinde ma ibiro parae kendo! (Sheol h7585)
I wish you would hide me in Sheol; conceal me there until your anger is gone. Set a definite time for me there, and remember me! (Sheol h7585)
Ka dipo ni dala ma ageno dhiye en mana liel kende, kata kapo ni apedho kitandana e mudho, (Sheol h7585)
What am I looking for? To make my home in Sheol, to make my bed in darkness? (Sheol h7585)
Bende dodhi piny nyaka e dhorangeye mag tho? Koso bende dwalor kode nyaka ei lowo?” (Sheol h7585)
Will hope go down with me to the gates of Sheol? Will we go down together into the dust?” (Sheol h7585)
Piny dhi kodgi maber higa ka higa, kendo githo ka gin gi kwe. (Sheol h7585)
They live out their lives contentedly, and go down to Sheol in peace. (Sheol h7585)
Joricho lal nono e piny ma ji odakie, mana kaka pe leny ka chiengʼ rieny e ndalo oro. (Sheol h7585)
Just as heat and drought dry up snowmelt, so Sheol takes away those who have sinned. (Sheol h7585)
Piny joma otho ok opondo ne Nyasaye; kendo onge gima nyalo mone nene. (Sheol h7585)
Sheol lies naked before God, Abaddon is uncovered. (Sheol h7585)
Onge ngʼama nyalo pari ka osetho. En ngʼa madi paki gi ei liel? (Sheol h7585)
For no one remembers you when they're dead. Who is able to praise you from the grave? (Sheol h7585)
Joma timbegi richo dok e bur matut, nyaka ogendini duto ma wigi wil gi Nyasaye. (Sheol h7585)
The wicked depart, going to the grave—all nations who turn their backs on God. (Sheol h7585)
nikech ok inijwangʼa ei liel, to bende ok niyie Ngʼati Maler tow. (Sheol h7585)
For you will not abandon me in the grave, nor will you allow your Holy One to experience decay. (Sheol h7585)
Tonde mag liel ne orida kendo odhoga matek; obadho mag tho ne ochoma tir. (Sheol h7585)
The grave wound its ropes around me; death set snares for me. (Sheol h7585)
Yaye Jehova Nyasaye, ne igola oko e liel, ne iresa kane oyudo aridora piny e bur matut mar joma otho. (Sheol h7585)
Lord, you rescued me from the grave, you brought me back to life, saving me from going down into the pit of death. (Sheol h7585)
Kik iwe wiya kuodi, yaye Jehova Nyasaye, nikech aseywakni ka alemo; to we joma timbegi richo oyud wichkuot kendo ginindi ka gilingʼ thi ei liel. (Sheol h7585)
Lord, don't let me be disgraced, for I'm calling out to you. Instead let the wicked be disgraced, let them be silent in the grave. (Sheol h7585)
Gichomo liete mokuny nigi mana kaka rombe kendo tho biro lokogi chiembe. Joma ngimagi oriere tir biro loyogi ka piny oru, to dendgi biro towo e liete, ka gin mabor gi utegi madongo machalo ute ruodhi. (Sheol h7585)
Like sheep they are destined for the grave. Death will be their shepherd. Those who live right will rule over them in the morning. Their bodies will decay in the grave, far from their homes. (Sheol h7585)
Anto Nyasaye biro reso chunya mi ogola e liel adier, obiro kawa mi odhi koda ire. (Sela) (Sheol h7585)
But surely God will rescue me from the power of the grave; he will grab me back. (Selah) (Sheol h7585)
Mad tho neg wasika apoya, mad liel mwonygi ngili kapod gingima, nikech richo olokogi kar dakne. (Sheol h7585)
May death come quickly to them; may they go down into the grave alive, because evil finds its home in them. (Sheol h7585)
Nimar (hera) ma iherago duongʼ, kendo isegola ei chuny bur matut. (Sheol h7585)
For your trustworthy love for me is so great; you have saved me from death. (Sheol h7585)
Nimar chandruok opongʼo chunya kendo ngimana sudo machiegni gi liel. (Sheol h7585)
My life is full of troubles, and my death is approaching. (Sheol h7585)
En ngʼa manyalo bedo mangima nyaka chiengʼ mak oneno tho? Koso en ngʼa manyalo resore owuon e teko mar liel? (Sela) (Sheol h7585)
There's no one who doesn't die—no one can save themselves from the power of the grave. (Selah) (Sheol h7585)
Tonde mag tho norida, lit mar liel nochopona, kendo chandruok gi chuny lit noloya. (Sheol h7585)
I was caught in the snares of death; I was trapped by terrors of the grave. All I experienced was suffering and grief. (Sheol h7585)
Ka aidho e polo, to in kuno; ka aloso kitandana e bur matut, to in kuno. (Sheol h7585)
If I go up to heaven, you are there. If I lie down in Sheol, look—you are there too! (Sheol h7585)
Giniwach niya, “Mana kaka ngʼato puro kendo toyo lowo, e kaka chokewa osekere e dho bur liel.” (Sheol h7585)
Just as the earth is broken up by the plough, so shall their bones be scattered at the mouth of Sheol. (Sheol h7585)
mondo wamuonygi ngili ka bur liel mana ka joma omwony mangima gi bur; (Sheol h7585)
Let's bury them alive; let's put them in the grave while they're still healthy! (Sheol h7585)
Tiendene ochomo kar tho, to ondamo mage ochiko bur tir. (Sheol h7585)
She leads you down to death; she takes you down to the grave. (Sheol h7585)
Ode en yo malach matero ji e liel, otelo ni ji koterogi e kuonde mag tho. (Sheol h7585)
Her house leads to the grave—it goes down to the rooms of death. (Sheol h7585)
To ok gingʼeyo kata matin ni joma otho ni kuno; bende ni joma lime ni e liel matut. (Sheol h7585)
But they don't know that the dead are there, that those she's invited are in the depths of the grave. (Sheol h7585)
Jehova Nyasaye ongʼeyo gik moko matimore, bed ni en Tho kata Kethruok, omiyo dhano ok dipandne paro manie chunye! (Sheol h7585)
Those already dead have no secrets from the Lord—how much more does he know our thoughts! (Sheol h7585)
Yor ngima telo kadhi malo ni ngʼat makare, mondo ogengʼe kik odhi mwalo kar tho. (Sheol h7585)
Life's path for the wise leads upwards, so that they can avoid the grave below. (Sheol h7585)
Kikumo nyathi kod kede to obiro reso chunye aa e tho. (Sheol h7585)
If you use physical correction you can save them from death. (Sheol h7585)
Tho kod kethruok ok rom ngangʼ, to kata mana wenge dhano bende ok rom. (Sheol h7585)
In the same way that the grave and destruction are never satisfied, human desire is never satisfied. (Sheol h7585)
Gin liel, ich ma ok onywol, lowo ma pi ok rom, kata mach ma ok wach ni, ‘Oromo!’ (Sheol h7585)
The grave, the womb that doesn't become pregnant, the earth thirsty for water, and the fire that never says, “Enough!” (Sheol h7585)
Gimoro amora ma lweti oyudo mondo otim, time gi tekri duto, nimar ei bur, kama ibiro idhiyoe, onge tich kata loso chenro kata ngʼeyo kata rieko. (Sheol h7585)
Whatever you do, do it with all your strength, for when you go to the grave there's no more working or thinking, no more knowing or being wise. (Sheol h7585)
Para e chunyi kinde duto, kendo wiyi kik wil koda; nikech hera nigi teko mana ka tho, kendo nyiego ma hera nigo tut mana ka bur tho. Herano liel ka mach mabebni, kendo mana ka ligek mach maduongʼ. (Sheol h7585)
Stamp my name as a seal on your heart, like a seal on your arm, for love is strong as death, passion as unyielding as the grave—its arrows flash like fire, a blazing flame of the Lord. (Sheol h7585)
Kuom mano piny joma otho ongʼamo dhoge malach ka dande oyawore malich; kendo enomuony jotelo kod oganda mamoko e kinde ma gikokee gi mor. (Sheol h7585)
The grave's appetite increases, its mouth opens wide, and Jerusalem's nobility and the masses will go down into it, along with the rowdy, drunken mobs. (Sheol h7585)
“Kwa Jehova Nyasaye ma Nyasachi ranyisi moro amora moa mwalo e bur piny kata moa e polo malo.” (Sheol h7585)
“Ask the Lord your God for a sign, whether as deep as where people are buried or as high as heaven.” (Sheol h7585)
Piny joma otho otuk duto ka romoni kidonjo kuno, kendo ochiewo chunje joma ne osetho mondo omosi, ma gin jogo duto mane jotelo e piny; omiyo jogo duto mane ruodhi mag ogendini aa malo e kombegi mag loch. (Sheol h7585)
Those in the grave beneath are keen to meet you when you arrive. It wakes the spirits of the dead to welcome you, those of all the rulers of the earth. All the kings of the nations stand up from their thrones. (Sheol h7585)
Tekoni duto osedok piny nyaka ei liel, kaachiel gi thumbe ma yande iwinjo; kudni e pieni minindoe kendo e ongedi ma iumorigo. (Sheol h7585)
Your pride is now buried with you in the grave, along with the harp music you loved. Maggots are the bed you lie on, and worms are your blanket.’ (Sheol h7585)
To koro osedwoki piny e bur matut nyaka e piny joma otho. (Sheol h7585)
But you are dragged down to the grave, into the depths of the pit. (Sheol h7585)
Usungoru niya, “Wasetimo singruok gi tho wasedonjo e winjruok gi liete omiyo, ka masira miwachono nolandre e piny to ok nomulwa, nimar waseketo miriambo ragengʼ-wa, kendo wuondruok ka kar pondo.” (Sheol h7585)
You claim, “We've made an agreement with death; we've got a contract with the grave. When the terrible disaster rushes by, it won't affect us, because our lies protect us and we hide in our own deceptions.” (Sheol h7585)
Singruok maru gi tho nobed maonge; kendo winjruok mane utimo gi liete ok nobedi. Ka masira nomwomre, to mano ema nochwadu piny. (Sheol h7585)
Your agreement with death will be canceled; your contract with the grave will be revoked. When the terrible disaster rushes by, it will trample you underfoot. (Sheol h7585)
Ne apenjora niya, “E ndalo mag ber mar ngimana, bende onego bed ni akalo e rangeye mag tho kendo hikena modongʼ duto gol kuoma?” (Sheol h7585)
I said to myself, “Do I have to go to my death just as my life is going well? Why can't I count on the rest of my years?” (Sheol h7585)
Joma ni e liel ok nyal paki, tho ok nyal wero wendi mar pak, chutho joma dhi e bur ok nyal geno adiera mari. (Sheol h7585)
Those in the grave cannot praise you, the dead cannot praise you. Those who go down into the pit can no longer hope in your faithfulness. (Sheol h7585)
Ne uterone ruoth Molek mo zeituni kod modhi moko mangʼwe ngʼar. Ne uoro jombetre mau e piny mabor; to gikone ne utundo mana e tho owuon! (Sheol h7585)
You went to offer Molech olive oil, covering yourself with many perfumes. You sent your messengers to distant places; you even went down into the world of the dead. (Sheol h7585)
Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Chiengʼ ma yadhno dhi e piny joma otho, anami pi manie bwo lowo ime kendo ywage. Anagengʼ aore mondo kik mol kendo anakel mudho e got Lebanon mana nikech en mi ami yien manie bungu duto two mana nikech en. (Sheol h7585)
This is what the Lord God says: On the day it was brought down to Sheol, I had the deep waters mourn for it; I stopped its rivers flowing; I held back all its waters. I covered Lebanon in darkness, and all the trees in the forest withered. (Sheol h7585)
Namiyo pinje oyiengni kane giwinjo mor mar podho mare, chiengʼ mane atere e liel kaachiel gi joma otho. Eka yiende duto mag Eden, ma gin yiende mabeyo mogik mag Lebanon gin yiende duto mane pi oromo maber, chunygi noduogo e piny mamwalo. (Sheol h7585)
I made the nations tremble when they heard it fall, when I threw it down into Sheol with those who die. Then all the trees of Eden, the finest and best in Lebanon, all the trees that had plenty of water, were happy that this tree joined them in the earth below. (Sheol h7585)
Joma nodak e bwo tipone kod pinje mane jokore bende notho kaachiel kode, kendo ne giriwore gi joma ne otho e lweny. (Sheol h7585)
They also went down with it into Sheol, to those who had been killed by the sword. They had been part of its army living in its shade among the nations. (Sheol h7585)
Thuondi maroteke biro nyiso jo-Misri gi jogo mane konyogi ni, ‘Gisebiro piny ei bur kendo koro giriere piny gi joma ne ok ongʼeyo Nyasaye, ma gin joma ne onegi gi ligangla.’ (Sheol h7585)
Powerful chiefs will speak from Sheol about Egypt and its allies: ‘They have come down here and lie with the heathen, with those killed by the sword.’ (Sheol h7585)
Donge koro giriere piny e dier jokedo mamoko ma ok oter nyangu mosepodho, ma osedhi e bur kaachiel gi gigegi mag lweny, kendo makoro osepiel wiyegi e liganglagi? Kum mar richogi koro omako nyaka chokegi, kata obedo ni mbi mag jolwenygi ne olandore e piny joma ngima duto. (Sheol h7585)
But they're not laid to rest with the fallen warriors of long ago who went down into Sheol with their weapons of war. Their swords were placed underneath their heads and their shields over their bones, although these powerful warriors once terrorized others when they were alive. (Sheol h7585)
“Abiro resogi kuom teko mar piny joma otho kendo anakonygi kuom tho. In tho, ere masicheni duto, kata in piny joma otho, ere kethruokni? “Ok anakeche, (Sheol h7585)
I shall redeem them from the power of Sheol; I shall deliver them from death. Where, death, are your plagues? Where, Sheol, is your destruction? Compassion is hidden from my sight. (Sheol h7585)
Kata dabed ni gikunyo bur matut mi gichopo nyaka e piny joma otho, to kata mana kuno abiro chopoe mi agolgi oko. Kata dabed ni giidho mi gichopo e polo, to kata kuno abiro chopoe mi aduog-gi piny. (Sheol h7585)
Even if they dig down into Sheol, I will catch them and pull them up. Even if they climb up to heaven, I will bring them down. (Sheol h7585)
Nowacho niya, “Ei masichena naluongo Jehova Nyasaye kendo nodwoka. Ei bur matut ne aywak mondo ikonya mane iwinjo ywakna. (Sheol h7585)
He began, “In my agony I cried out to the Lord and he answered me; from the depths of Sheol I pleaded for help and you answered me. (Sheol h7585)
chutho, divai momadho ndhoge; en jasunga kendo osiko otimo gik maricho ma ok ool. Nikech owuor ka liel mamuonyo ji kendo kaka tho ok rom e kaka en bende ok orom, ochoko ogendini duto mondo obi ire, kendo omako ji duto wasumbini. (Sheol h7585)
In addition wealth provides no security. Those who are arrogant never have any peace; their greedy mouths are as wide open as the grave, and like death they are never satisfied. They gather nations like possessions, swallowing up many peoples. (Sheol h7585)
Anto anyisou ni ngʼato angʼata ma mirima omako gi nyawadgi ibiro ngʼadne bura. Bende, ngʼato angʼata mowachone nyawadgi ni, ‘Raka,’ ma tiende ni ifuwo, nyaka yal e buch jo-Sanhedrin. To ngʼato angʼata mowacho ni, ‘Ifuwo nade,’ biro neno chandruok mar mach mar Gehena. (Geenna g1067)
But I tell you, anyone who is angry with his brother will be condemned as guilty. Whoever calls his brother an idiot has to answer to the council, but whoever verbally abuses others is liable to the fire of judgment. (Geenna g1067)
Ka wangʼi ma korachwich miyo itimo richo to lodhe oko kendo iwite. Ber moloyo ka iwito fuon-ni achiel mar ringri moloyo ka ringri duto owiti e gehena. (Geenna g1067)
If your right eye leads you to sin, then tear it out and throw it away, because it's better to lose one part of your body than to have your whole body thrown into the fire of judgment. (Geenna g1067)
Kamano bende ka lweti ma korachwich miyo itimo richo, to ngʼade oko iwite. Ber moloyo ka iwito fuon-ni achiel moloyo ka ringri duto odhi e gehena. (Geenna g1067)
If your right hand leads you to sin, then cut it off and throw it away, for it's better for you to lose one of your limbs than for your whole body to go into the fire of judgment. (Geenna g1067)
Kik uluor jogo manego ringruok to ok nyal nego chuny. To ngʼama onego uluor en Jal manyalo tieko chuny kaachiel gi ringruok e gehena. (Geenna g1067)
Don't be afraid of those who can kill you physically, but can't kill you spiritually. Instead, be afraid of the one who can destroy you physically and spiritually in the fires of destruction. (Geenna g1067)
To in Kapernaum, bende ibiro tingʼori malo nyaka polo koso? Ooyo, ibiro lwar piny nyaka piny joma otho. Ka dine bed ni honni mane otim e iyi ne otim ei Sodom to dikoro pod entie nyaka kawuono. (Hadēs g86)
And what about you, Capernaum? Will you be exalted to heaven? No, you'll go down to Hades! If the miracles had been performed in Sodom which happened among you, Sodom would still be here today. (Hadēs g86)
Ngʼato angʼata mowacho wach moro marach kuom Wuod Dhano nowene, to ngʼato angʼata mowuoyo marach kuom Roho Maler ok nowene richone, e tiengʼni kata e tiengʼ mabiro. (aiōn g165)
Those who say something against the Son of man will be forgiven, but those who say something against the Holy Spirit won't be forgiven, neither in this life nor the next. (aiōn g165)
Kodhi mane olwar e kind kudho to ochungʼ kar ngʼat mawinjo wach, to parruok kuom ngima mar pinyni gi wuond ma mwandu kelo thungʼo wachno kendo mone nyak. (aiōn g165)
The seeds sown among thorns are people who hear the message, but then life's worries and the temptation of money choke the message so that they become fruitless. (aiōn g165)
to jasigu ma komogi en Jachien. Keyo en giko piny, to jokeyo gin malaike. (aiōn g165)
The enemy that sowed the weed seeds is the devil. The harvest is the end of the world. The reapers are angels. (aiōn g165)
“Mana kaka ipudho buya kendo iwangʼo e mach, e kaka biro bedo chiengʼ giko piny. (aiōn g165)
Just as the weeds are harvested and burned so it will be at the end of the world. (aiōn g165)
Kamano e kaka nobedi chiengʼ giko piny. Malaike nobi kendo nopog joma timbegi richo gi joma kare, (aiōn g165)
That's the way it will be when the end of the world comes. The angels will go out and separate the evil people from the good, (aiōn g165)
Kendo anyisi ni in Petro, kendo e lwandani ema abiro gere kanisana, kendo dhorangeye mag Gehena (tiende ni teko mar tho) ok noloye ngangʼ. (Hadēs g86)
I also tell you that you are Peter, and on this rock I will build my church and the powers of death won't overcome it. (Hadēs g86)
Ka lweti kata tiendi miyo idonjo e richo to ngʼade oko kendo iwite mabor. Ber moloyo kidonjo e ngima ka ionge lweti kata kingʼol moloyo bedo gi lwetegi ariyo kata tiendeni ariyo to owiti e mach manyaka chiengʼ. (aiōnios g166)
If your hand or your foot causes you to sin, cut it off and throw it away. It's better for you to enter eternal life crippled or lame rather than to have two hands or two feet and to be thrown into eternal fire. (aiōnios g166)
Kamano bende ka wangʼi miyo itimo richo to lodhe oko kendo iwite mabor. Ber moloyo kidonjo e ngima gi wangʼ achiel kar bedo gi wenge ariyo to owiti e mach mar Gehena. (Geenna g1067)
If your eye causes you to sin, pull it out and throw it away. It's better for you to enter eternal life with one eye than to have two eyes and to be thrown into the fire of judgment. (Geenna g1067)
Eka ngʼat moro nobiro ir Yesu mopenje niya, “Japuonj, en angʼo maber monego atim mondo eka ayud ngima mochwere?” (aiōnios g166)
A man came to Jesus and asked him, “Teacher, what good things must I do to gain eternal life?” (aiōnios g166)
Kendo ngʼato ka ngʼato moseweyo ode, kata owetene kata nyiminene, kata wuoro kata min, kata nyithindo, kata puothe nikech an, noyud gigo nyadi mia, kendo nocham ngima mochwere. (aiōnios g166)
All those who because of me have left their homes, brothers, sisters, father, mother, children, and fields, will receive back a hundred times more, and will receive eternal life. (aiōnios g166)
Ka noneno yiend ngʼowu moro e bath yo, nobaro kochomo yien-no, to ne ok oyudo gimoro amora kuome, makmana ite. Eka nowachone niya, “Kik ichak inyag olemo kendo!” Gikanyono yien-no noner. (aiōn g165)
He saw a fig tree at the side of the road, so he went over to it but didn't find any fruit, only leaves. He told the fig tree, “May you never ever produce fruit again!” Immediately the fig tree withered. (aiōn g165)
“Malit ochomou, un jopuonj chik gi jo-Farisai mawuondoregi! Uwuotho alanda, kungʼado piny gi nembe mondo ulokie kata ngʼato achiel, to koselokore to umiyo obedo koth Gehena moloyou nyadiriyo. (Geenna g1067)
What a disaster is coming on you, religious teachers and Pharisees, you hypocrites! For you travel over land and sea to make a single convert, and when you do, you make him twice a son of darkness as you are yourselves. (Geenna g1067)
“Thuondegi! Kothe thuond fu-gi! Ubiro tony nade mak ongʼadnu buch Gehena? (Geenna g1067)
You snakes, you brood of vipers, how will you escape the judgment of condemnation? (Geenna g1067)
Kane oyudo Yesu obet ewi Got Zeituni Jopuonjre nobiro ire mopenje lingʼ-lingʼ niya, “Wachnwa ane, gigi biro timore karangʼo, kendo angʼo mabiro bedo ranyisi mar bironi kod mar giko mar ndalo?” (aiōn g165)
As Jesus sat on the Mount of Olives, the disciples came to him in private, and asked, “Please tell us when this will happen. What will be the sign of your coming and the end of the world?” (aiōn g165)
“Eka enowachne joma ni e bade koracham ni, ‘Auru buta, un joma okwongʼ-gi, mondo udonji ei mach manyaka chiengʼ mane olosi ne Jachien gi malaikege. (aiōnios g166)
He'll also say to those on his left, ‘Go away from me, you who are doomed, into the eternal fire prepared for the devil and his angels! (aiōnios g166)
“Eka gini aa kanyo mi gidonji e kum mochwere, to joma kare e ngima mochwere.” (aiōnios g166)
They will go away into eternal condemnation, but those who are good will enter eternal life.” (aiōnios g166)
kendo kupuonjogi mondo gitim gik moko duto ma asechikou. To awachonu adier ni an kodu ndalo duto, nyaka giko mar ndalo.” (aiōn g165)
Teach them to follow all the commands I have given you. Remember, I am always with you, to the very end of the world.” (aiōn g165)
To achien parruok kuom ngima mar pinyni gi wuond ma mwandu kelo kaachiel gi gombo mag pinyni ma gigombogo gik mathoth, thungʼo Wach mamone nyak. (aiōn g165)
but worries of this world, the temptation of wealth, and other distractions choke the growth of the word, and it becomes unproductive. (aiōn g165)
Ka lweti miyo idonjo e richo to ngʼade oko. Ber moloyo kidonjo e ngima ka ionge lweti moloyo kidhi gi lwetegi ariyo e gehena, [ (Geenna g1067)
If your hand leads you to sin, cut it off! It's better to enter eternal life as a cripple than to go with both hands into Gehenna, into the fire that can't be put out. (Geenna g1067)
To kapo ni tiendi ema teri e richo to ngʼade oko. Ber moloyo kidonjo e ngima kingʼol kar donjo e gehena gi tiende ariyo, [ (Geenna g1067)
If your foot causes you to sin, cut it off! It's better to enter eternal life lame than to be thrown into Gehenna still having two feet. (Geenna g1067)
To ka en wangʼi ema miyo itimo richo to lodhe oko. Ber moloyo kidonjo e pinyruoth Nyasaye gi wangʼ achiel kar bedo gi wenge ariyo to owiti e gehena, (Geenna g1067)
If your eye causes you to sin, gouge it out! It's better to enter the kingdom of God with just one eye than to be thrown into Gehenna still having both eyes, (Geenna g1067)
Kane Yesu ochako wuoth dhi, ngʼat moro noringo obiro ire mogoyo chonge piny e nyime. Ngʼatni noloso kode kapenje niya, “Japuonj maber, en angʼo monego atim mondo eka ayud ngima mochwere kaka girkeni mara?” (aiōnios g166)
As Jesus set out on his journey, a man came running over and kneeled down before Jesus. “Good teacher, what should I do to make sure I have eternal life?” he asked. (aiōnios g166)
Eka Yesu nowacho ni yadhno niya, “Ngʼato kik chak cham olemo mowuok kuomi kendo.” Jopuonjrene nowinje kowacho kamano. (aiōn g165)
He said to the tree, “May no one eat fruit from you ever again.” His disciples heard his words. (aiōn g165)
To enobed gi loch kuom od Jakobo nyaka chiengʼ, pinyruodhe ok norum ngangʼ.” (aiōn g165)
and he will reign over the house of Jacob forever. His kingdom will never come to an end.” (aiōn g165)
ne Ibrahim kod nyikwaye nyaka chiengʼ, mana kaka nowachone kwerewa.” (aiōn g165)
just as he promised our fathers, to Abraham and his descendants for ever.” (aiōn g165)
(kaka nowacho gi dho jonabige maler mag ndalo machon), (aiōn g165)
as he promised through his holy prophets long ago. (aiōn g165)
To negisiko gikwaye mondo kik ochikgi gidhiyo e Bur Matut Maonge Gikone. (Abyssos g12)
They begged Jesus not to order them to go into the Abyss. (Abyssos g12)
To in Kapernaum bende ibiro tingʼori malo nyaka polo koso? Ooyo, ibiro lwar piny nyaka piny joma otho. (Hadēs g86)
And you, Capernaum, you won't be exalted to heaven; you will go down to Hades. (Hadēs g86)
Chiengʼ moro achiel, ngʼat moro molony e chik nochungʼ mondo otem Yesu, nopenjo niya, “Japuonj, en angʼo monego atim eka ayud ngima mochwere kaka girkeni mara?” (aiōnios g166)
Once an expert in religious law stood up and tried to trap Jesus. “Teacher,” he asked, “What do I have to do to gain eternal life?” (aiōnios g166)
To abiro nyisou jalno monego uluor: Luoruru jalno ma, bangʼ nego ringruok, to en gi teko mar witou e ataro mar mach. Ee, awachonu, luoreuru. (Geenna g1067)
Let me make it clear whom you should be afraid of. You should be afraid of the one who after he has killed has the power to dispose of them in Gehenna. That's the one you should be afraid of. (Geenna g1067)
“Ruoth nopako jarit gige ma ok kareno nikech notiyo gi rieke. Nimar jopinyni ongʼeyo tiyo mariek gi jowadgi moloyo jogo mawuotho e ler. (aiōn g165)
The rich man commended his dishonest manager for his cunning idea. The children of this world are more cunning towards one another than are the children of light. (aiōn g165)
Awachonu ni tiuru gi mwandu mag piny mondo umakgo osiepe ne un uwegi, mondo ka chiengʼ ma mwandugo orumo, norwaku e kar dak mochwere. (aiōnios g166)
I tell you, use the wealth of this world to make friends for yourselves so that when it's gone, you'll be welcomed into an eternal home. (aiōnios g166)
Kane en e Piny Joma otho kisande malit, nongʼiyo malo to noneno Ibrahim gi kuma bor kod Lazaro e bathe. (Hadēs g86)
In Hades, where he was in torment, he looked up and saw Abraham in the far distance, with Lazarus beside him. (Hadēs g86)
Jatelo moro nopenje niya, “Japuonj maber, en angʼo monego atim mondo ayud ngima mochwere kaka girkeni mara?” (aiōnios g166)
One of the rulers came to Jesus and asked him, “Good Teacher, what do I have to do to inherit eternal life?” (aiōnios g166)
Yesu nodwoko niya, “Ji manie piny e kindeni nyombo kendo inyuomo. (aiōn g165)
“Here in this age people marry and are given in marriage,” Jesus explained. (aiōn g165)
To jogo mowal ni owinjore mondo obed e piny mar tiengʼ mabiro bangʼ chier aa kuom joma otho ok nokendi kata nokendgi ngangʼ, (aiōn g165)
“But those who are considered worthy to share in the age to come and the resurrection from the dead don't marry or are given in marriage. (aiōn g165)
mondo ngʼato ka ngʼato moyie kuome obed gi ngima mochwere. (aiōnios g166)
that everyone who trusts in him will have eternal life. (aiōnios g166)
“Nikech Nyasaye nohero piny ahinya, omiyo nochiwo Wuode ma miderma, mondo ngʼato angʼata moyie kuome kik lal, to obed gi ngima mochwere. (aiōnios g166)
For God loved the world, and this is how: he gave his one and only Son, so that everyone who trusts in him shouldn't die, but have eternal life. (aiōnios g166)
Ngʼato moyie kuom Wuowi nigi ngima mochwere, to ngʼat modagi Wuowi ok none ngimano, nimar mirimb Nyasaye osiko kuome.” (aiōnios g166)
Anyone who trusts in the Son has eternal life, but anyone who refuses to trust the Son will not experience eternal life but remains under God's condemnation. (aiōnios g166)
Kata mana sani ngʼat ma keyo ichulo pokne, kendo ochoko olembe mochiek ne ngima mochwere, mondo omi jachwoyo, kaachiel gi jakeyo, obed mamor kanyakla. (aiōnios g166)
The reaper is being paid and harvesting a crop for eternal life so that both the sower and the reaper can celebrate. (aiōnios g166)
“Awachonu adier ni ngʼato angʼata mawinjo wachna, kendo moyie kuom Jal mane oora, nigi ngima mochwere, kendo ok bi ngʼadne buch tho; to osengʼado oa e tho modonjo e ngima. (aiōnios g166)
I tell you the truth: those who follow what I say and trust the one who sent me have eternal life. They won't be condemned, but have gone from death to life. (aiōnios g166)
Uketo chunyu kuom nono Muma nikech uparo ni unyalo yudo ngima mochwere kuomgi. Muma ema timo neno kuoma, (aiōnios g166)
You search the Scriptures because you think that through them you'll gain eternal life. But the evidence they give is in support of me! (aiōnios g166)
Weuru tiyo ni chiemo marumo, to tiuru ni chiemo masiko nyaka chop uyud ngima mochwere, ma Wuod Dhano biro miyou. Nyasaye Wuoro oseketo kido mare kuome manyiso ni oyie kode.” (aiōnios g166)
Don't be preoccupied about food that doesn't last, but concentrate on the lasting food of eternal life which the Son of man will give you, for God the Father has placed his seal of approval on him.” (aiōnios g166)
Adier, Wuora dwaro ni mondo ji duto mogeno kuom Wuowi, kendo moyie kuome mondo obed gi ngima mochwere, kendo ochiergi chiengʼ giko piny.” (aiōnios g166)
What my Father wants is for everyone who sees the Son and trusts in him to have eternal life, and for me to raise them up at the last day.” (aiōnios g166)
Awachonu adier ni ngʼama oyie kuoma nigi ngima mochwere. (aiōnios g166)
I tell you the truth: anyone who trusts in him has eternal life. (aiōnios g166)
An e makati mar ngima ma nobiro e piny koa e polo. Ka ngʼato moro amora ochamo makatini, to obiro bet mangima nyaka chiengʼ. Makatini en ringra, ma abiro chiwo mondo piny oyud ngima.” (aiōn g165)
I am the life-giving bread from heaven, and anyone who eats this bread will live forever. The bread is my flesh that I give so that the world may live.” (aiōn g165)
Ngʼato angʼata mochamo ringra kendo omadho remba nigi ngima mochwere, kendo abiro chiere chiengʼ giko piny. (aiōnios g166)
Those who eat my flesh and drink my blood have eternal life, and I will raise them up at the last day. (aiōnios g166)
An e makati mobiro e piny koa e polo. Kwereu nochamo manna kendo ne githo, to ngʼat mochamo makatini, to biro bedo mangima nyaka chiengʼ.” (aiōn g165)
Now this is the bread that came down from heaven, not the kind your forefathers ate and still died. Anyone who eats this bread will live forever.” (aiōn g165)
Simon Petro nodwoke niya, “Ruoth, en ngʼa madwadhi ire? In ema in gi weche makelo ngima mochwere. (aiōnios g166)
Simon Peter answered, “Lord, who would we follow? You're the one who has the words of eternal life. (aiōnios g166)
To ongʼere ni misumba ok luong ni wuod dala, to wuod wuon dala ema iluongo kamano nyaka chiengʼ. (aiōn g165)
A slave doesn't have a permanent place in the family, but the son is part of the family forever. (aiōn g165)
Awachonu adier ni ka ngʼato orito wachna, to ok notho nyaka chiengʼ.” (aiōn g165)
I tell you the truth, anyone who follows my teaching will never die.” (aiōn g165)
Kane jo-Yahudi owinjo wachno, negiwachone niya, “Koro wangʼeyo maonge kiawa ni in gi jachien! Ibrahim notho, kendo jonabi bende notho, to in to iwacho ni ka ngʼato orito wachni to ok notho. (aiōn g165)
“Now we know you're demon-possessed,” said the Jews. “Abraham died, and the prophets did too, and you're telling us ‘anyone who follows my teaching will never die’! (aiōn g165)
Nyaka nene pok nowinji ngʼat moyawo wangʼ ngʼat mane onywol ka en muofu. (aiōn g165)
Never before in the whole of history has anyone heard of a man born blind being healed. (aiōn g165)
kendo ngʼama ngima moyie kuoma ok notho ngangʼ. Bende iyie gi wachni?” (aiōn g165)
All who live in me and trust in me will never die. Do you believe this?” (aiōn g165)
Ngʼama ohero ngimane, ngimane biro lalne, to ngʼama ochayo ngimane e pinyni biro rite nyaka chop oyud ngima mochwere. (aiōnios g166)
If you love your own life you will lose it, but if you don't love your own life in this world you will keep your life forever. (aiōnios g166)
Ogandano nodwoke niya, “Wasewinjo e chik ni Kristo biro siko nyaka chiengʼ, ka en kamano, to ikelo wacho nade ni, ‘Wuod Dhano nyaka bi tingʼ malo’? ‘Wuod Dhano’ miwuoyo kuomeno to en ngʼa?” (aiōn g165)
The crowd responded, “The Law tells us that the Messiah will live forever, so how can you say the Son of man must be ‘lifted up’? Who is this ‘Son of man’?” (aiōn g165)
Angʼeyo ni chikne ema kelo ngima mochwere. Kuom mano, gimoro amora ma awacho en mana gima Wuora onyisa mondo awachi.” (aiōnios g166)
I know that what he told me to say brings eternal life—so whatever I say is what the Father told me.” (aiōnios g166)
Petro nonyise koramo niya, “Ooyo, Ruoth, ok inyal luoko tiendena ngangʼ.” Yesu nodwoke niya, “Ka ok aluoko tiendi, to ok iwinjori bedo koda e kanyakla mar jopuonjrena.” (aiōn g165)
“No!” Peter protested. “You'll never wash my feet!” Jesus replied, “If I don't wash you, you have no part with me.” (aiōn g165)
Anakwa Wuoro, kendo obiro miyou Jakony machielo mondo obed kodu nyaka chiengʼ. (aiōn g165)
I will ask the Father, and he will give you another Comforter, (aiōn g165)
Nimar isemiye loch ewi ji duto mondo omi ji duto misemiye oyud ngima mochwere. (aiōnios g166)
For you gave him authority over all people so that he might give eternal life to all those you have given to him. (aiōnios g166)
To ngima mochwere ema: ni mondo gingʼeyi in Nyasaye makende mar adier, kod Yesu Kristo, Jal miseoro. (aiōnios g166)
Eternal life is this: to know you, the only true God, and Jesus Christ whom you sent. (aiōnios g166)
nikech ok inijwangʼa ei liel, to bende ok niyie Ngʼati Maler ringre tow. (Hadēs g86)
For you will not abandon me in the grave, nor will you allow your Holy One to experience decay. (Hadēs g86)
Ne oneno gik mane biro timore nyime, omiyo nowuoyo kuom chier mar Kristo ni ne ok bi jwangʼo ringre ei liel mi ringre tow. (Hadēs g86)
David saw what would happen and spoke about the resurrection of Christ—for Christ was not abandoned to the grave nor did he experience decay. (Hadēs g86)
To pod nyaka obedie e polo nyaka chop kinde ma Nyasaye ketoe gik moko duto kare, mana kaka nosesingore chon gi dho jonabi mage maler. (aiōn g165)
For he must stay in heaven until the time when everything is restored, as God announced through his holy prophets long ago. (aiōn g165)
Eka Paulo gi Barnaba nomedo wuoyo gi chir kagiwacho niya, “Ne bernwa mondo un ema wayalnu Wach Nyasaye mokwongo. To nikech udage kendo nikech ok ukwanoru ka joma owinjore yudo ngima mochwere, koro waweyou mondo wayal wachni ni joma ok jo-Yahudi. (aiōnios g166)
So Paul and Barnabas spoke out strongly, saying “We had to speak the word of God to you first. But now that you're rejecting it—you're deciding that you're not worthy of eternal life—well now we're turning to the foreigners. (aiōnios g166)
Kane joma ok jo-Yahudi owinjo wachno, negimor kendo negirwako wach Ruoth Nyasaye, kendo joma nochan-negi yudo ngima mochwere noyie kuom Yesu. (aiōnios g166)
When the foreigners heard this they were overjoyed, praising the Lord's word, and all those chosen for eternal life trusted in God. (aiōnios g166)
wechegi ongʼere chon, ema owacho. (aiōn g165)
This is what the Lord says, who revealed these things long ago.’ (aiōn g165)
Nyaka aa chakruok mar piny, gik ma ok ne mag Nyasaye, kaka tekone mochwere gi kite, osenenore malongʼo ka gifwenyore e gik mosechweyo, mondo omi dhano kik wuondre ni kiagi. (aïdios g126)
Ever since the creation of the world, the invisible aspects of God—his eternal power and divinity—are clearly visible in what he has made. Such people have no excuse, (aïdios g126)
Negiloko adiera mar Nyasaye odoko miriambo kendo negilamo ka gitiyo ni gik mochwe kar tiyo ni Nyasaye ma Jachwech, mipako nyaka chiengʼ Amin. (aiōn g165)
They exchanged God's truth for a lie, worshiping and serving creatures instead of the Creator, who deserves praise forever. Amen. (aiōn g165)
Ne joma osetimo kinda kuom timo maber, ka gidwaro duongʼ kod luor, kod gik ma ok tho, enomi ngima mochwere. (aiōnios g166)
Those who have kept on trying to do what is good and right will receive glory and honor, immortality and eternal life. (aiōnios g166)
mondo kaka richo nobedo gi loch mokelo tho, e kaka ngʼwono bende obedie gi loch kuom tim makare, makelo ngima mochwere kuom Yesu Kristo Ruodhwa. (aiōnios g166)
Just as sin ruled us and brought us death, now grace rules by making us right with God, bringing us eternal life through Jesus Christ our Lord. (aiōnios g166)
To ka koro osegonyu kuom richo mi ubedo wasumbini mag Nyasaye, ohala muyudo kelo ngima maler ma gikone en ngima mochwere. (aiōnios g166)
But now that you're set free from sin, and have become God's slaves, the results will be a pure life—and in the end, eternal life. (aiōnios g166)
Nikech misach richo en tho, to mich mar Nyasaye en ngima mochwere kuom Kristo Yesu Ruodhwa. (aiōnios g166)
The wage sin pays is death, but God's free gift is eternal life through Christ Jesus our Lord. (aiōnios g166)
Gin bende ema kwerewa madongo noa kuomgi, kendo kata mana Kristo, kuom anywolane kaka dhano, bende oa kuomgi; En ma en Nyasaye kuom duto, kendo mipako nyaka chiengʼ! Amin. (aiōn g165)
They are our forefathers—ancestors of Christ, humanly-speaking, the one who rules over everything, the eternally-blessed God. Amen. (aiōn g165)
“kata ni, ‘En ngʼa mabiro lor ei bur?’” (tiende ni, mondo ogol Kristo oa kuom joma otho). (Abyssos g12)
or “‘who'll go to the place of the dead?’ (asking to bring Christ back from the dead).” (Abyssos g12)
Nimar Nyasaye osemiyo ji duto obedo joma otamore winje mondo okech ji duto. (eleēsē g1653)
For God treated everyone as prisoners because of their disobedience so that he could be merciful to everyone. (eleēsē g1653)
Nimar gik moko duto oa kuome, kendo gintie nikech en, kendo gin mage duto. Duongʼ obed mare nyaka chiengʼ! Amin. (aiōn g165)
Everything comes from him, everything exists through him, and everything is for him. Glory to him forever, Amen! (aiōn g165)
Kik koro ulu kit ngima pinyni, to lokreuru ka parou doko manyien pile, eka unubed gi nyalo mar pimo kendo ngʼeyo dwach Nyasaye, ma en dwache maber, mowinjore kendo malongʼo chuth. (aiōn g165)
Don't follow the ways of this world; instead be transformed by the spiritual renewal of your mind so you can demonstrate what God's will really is—good, pleasing, and perfect. (aiōn g165)
Duongʼ obed ni Nyasaye manyalo miyo uchung motegno kaluwore gi Injili mara kod wach ma alando kuom Yesu Kristo kendo kaluwore gi fweny mar gik mosepandi kuom higni mangʼeny mosekalo, (aiōnios g166)
Now to him who can make you strong Through the good news I share and the message of Jesus Christ, According to the mystery of truth that has been revealed, The mystery of truth, hidden for eternity, (aiōnios g166)
to koro oseelgi kendo osemi ji ongʼeyogi kaluwore gi ndiko mag jonabi, mana kaka Nyasaye mochwere nochiko, mondo joma ok jo-Yahudi duto oyie kuome kendo owinje. (aiōnios g166)
now made visible; Through the prophets' writings, and Following the command of the eternal God, The mystery of truth is made known to everyone everywhere so they can trust and obey him; (aiōnios g166)
Duongʼ obed ni Nyasaye kuom Yesu Kristo nyaka chiengʼ nimar en kende ema oriek! Amin. (aiōn g165)
To the one and only wise God, Through Jesus Christ— To him be glory for ever. Amen. (aiōn g165)
Ere ngʼama jarieko? Ere japuonj chik? Ere jatwak molony moloyo e pinyni? Donge Nyasaye osemiyo rieko mar pinyni odoko fuwo? (aiōn g165)
So how about the wise, the writers, and the philosophers of this age? Hasn't God turned the wisdom of this world into foolishness? (aiōn g165)
Kata kamano, wayalo rieko ni joma otegno, to ok rieko mag tiengʼni, kata mag ruodhi mandalogi, mabiro lal nono. (aiōn g165)
However, we do use words of wisdom when we speak to those who are spiritually mature, but this isn't wisdom that comes from this world, or from the rulers of this world who soon fade from the scene. (aiōn g165)
Ooyo, wawuoyo kuom rieko mopondo mar Nyasaye, ma en rieko mosebedo kopandi kendo mane Nyasaye oikonwa nyaka aa chakruok piny mondo wayud duongʼ. (aiōn g165)
On the contrary we explain God's wisdom in terms of a revealed mystery that was previously hidden which God planned for our glory before the creation of the worlds. (aiōn g165)
Jotend pinyni kata achiel ok nowinjo tiend rieko mwayaloni, nikech ka dine giwinje, to ok dine giguro Ruodh Duongʼ. (aiōn g165)
None of the rulers of this world understood anything about this—for if they had, they would not have crucified the Lord of glory. (aiōn g165)
Kik uwuondru. Ka ngʼato kuomu paro ni oriek e tiengʼni gi rieko mar pinyni, to onego olokre ngʼama ofuwo eka odok mariek. (aiōn g165)
Don't deceive yourselves. If there's anyone of you who thinks they're worldly wise, they should become fools so they can become truly wise! (aiōn g165)
Kuom mano, ka gima achamo nyalo miyo wadwa donjo e richo, to abiro weyo chamo ringʼo chuth mondo kik ami opodhi. (aiōn g165)
So if eating food sacrificed to idols would cause my fellow believer to stumble, I will never eat such meat ever again, so that I don't offend any believer. (aiōn g165)
Gigi duto notimorenigi kaka ranyisi, kendo nondiknwagi mondo gibednwa siem, wan ma wadak e ndalo ma giko piny chiegnini. (aiōn g165)
All the things that happened to them are examples to us and were written down to warn us, we who are living close to the end of time. (aiōn g165)
In tho, koro ere lochni? In tho, lit mikelo ni kanye? (Hadēs g86)
Death—where's your victory? Death—where's your sting?” (Hadēs g86)
Joma kamago otamore yie nikech nyasach pinyni osedino pachgi mondo kik gine ler mar Injili manyiso duongʼ mar Kristo, ma en e kido mar Nyasaye. (aiōn g165)
The god of this world has blinded the minds of those who don't trust in God. They can't see the light of the good news of the glory of Christ, who is the image of God. (aiōn g165)
Nikech chandruok mwayudo matindo kendo makadho piyo biro kelonwa duongʼ mosiko kendo moloyo chandruogego duto. (aiōnios g166)
These trivial troubles we have only last for a little while, but they produce for us an ever-increasing degree of glory. (aiōnios g166)
Omiyo ok wachom wengewa kuom gik mineno, to kuom gik ma ok ne. Nikech gik mineno gi wangʼ rumo, to gik ma ok ne siko nyaka chiengʼ. (aiōnios g166)
We don't concern ourselves with what can be seen, for we look forward to what can't be seen. What we see is temporary, but what we can't see is eternal. (aiōnios g166)
Nikech wangʼeyo ni ka kiru mwadakieni okethi, to wan gi ot ma Nyasaye osegeronwa e polo, ma en ot mosiko, ma lwet dhano ok ogero. (aiōnios g166)
We know that when this earthly “tent” we live in is taken down, we have a house prepared by God, not made by human hands. It is eternal and is in heaven. (aiōnios g166)
Mana kaka ondiki niya, “Gisepogo gigegi ne joma odhier, bergi osiko nyaka chiengʼ.” (aiōn g165)
As Scripture says, “He gives generously to the poor; his generosity is everlasting.” (aiōn g165)
Nyasaye ma Wuon Ruodhwa Yesu ma ipako nyaka chiengʼ, ongʼeyo ni ok ariambi. (aiōn g165)
The God and Father of the Lord Jesus—may he be praised forever—knows I am not lying. (aiōn g165)
Yesu nochiwore nikech richowa mondo ogonywa waa e kethruok mag ndalogi, kaluwore gi dwaro mar Nyasachwa kendo Wuonwa. (aiōn g165)
Jesus gave himself for our sins to set us free from this current world of evil, following the will of our God and Father. (aiōn g165)
Duongʼ mondo odogne Nyasaye manyaka chiengʼ. Amin. (aiōn g165)
To him be glory forever and ever! Amen. (aiōn g165)
Ngʼat ma ochwoyo kuom ringruok, noka kethruok, to ngʼat ma ochwoyo kuom Roho, noka ngima mochwere. (aiōnios g166)
If you sow according to your sinful human nature, from that nature you'll reap self-destruction. But if you sow according to the Spirit, from the Spirit you'll reap eternal life. (aiōnios g166)
kuma oyombo loch duto gi teko gi telo gi nyalo kod nyinge duto minyalo chiw ok e ndaloni kende to kata e ndalo mabiro. (aiōn g165)
far above any other ruler, authority, power, or lord, or any leader with all their titles—not only in this world, but also in the coming world too. (aiōn g165)
mane udakie ka uluwo timbe piny, kod timbe ruodh pinyni man-gi loch e kor polo, ma bende tekone tiyo e chuny joma ok winj wach Nyasaye. (aiōn g165)
living your lives according to the ways of the world, under the control of the devil, whose spirit is at work in those who disobey God. (aiōn g165)
mondo eka onyisgo tienge duto mabiro mwandu mar ngʼwonone mokalo apima, ma wabiro yudo kuom kech mosekechowago kuom Kristo Yesu. (aiōn g165)
so that in all eternity to come he could demonstrate the amazing extent of his grace in showing us kindness through Christ Jesus. (aiōn g165)
kendo mondo anyis ji duto ongʼe maler tichna kuom wach mopondoni, mosebedo kopandi kuom Nyasaye mane ochweyo gik moko duto e higni mokalo. (aiōn g165)
and to help everyone see the purpose of the mystery which from the very beginning was hidden in God who made everything. (aiōn g165)
Notimo ma kuom Kristo Yesu Ruodhwa, kaluwore gi dwarone mane osechano chakre chon ni notim. (aiōn g165)
This was in accordance with God's eternal purpose that he carried out in Christ Jesus our Lord. (aiōn g165)
oyud duongʼ e kanyakla mar joma oyie kendo kuom Kristo Yesu e tienge duto manyaka chiengʼ. Amin. (aiōn g165)
may he be glorified in the church and in Christ Jesus through all generations for ever and ever. Amen. (aiōn g165)
Nikech wasigu mwakedogo ok gin dhano, to wakedo gi jotelo, kod ruodhi mag piny motimo mudhoni, kaachiel gi lang chuny maricho modak e kor polo. (aiōn g165)
We're not fighting against human forces, but against supernatural rulers and powers, the dark lords of this world, against the spiritual forces of evil in the heavens. (aiōn g165)
Duongʼ obed ni Nyasachwa kendo Wuonwa manyaka chiengʼ. Amin. (aiōn g165)
Glory be to God the Father, forever and ever. Amen. (aiōn g165)
ma en wach manopandi kuom higni gi tienge mangʼeny, to koro oseel tiende ni jomaler. (aiōn g165)
This is the mystery that was hidden down through the ages and for many generations, but it's now been revealed to God's people. (aiōn g165)
Giniyud kum ma en lal manyaka chiengʼ, koriembogi oko e nyim Ruoth Nyasaye kendo mabor gi tekone man-gi duongʼ. (aiōnios g166)
They will rightly experience the consequence of eternal loss, separated from the presence of the Lord and his glorious power, (aiōnios g166)
Mad Ruodhwa Yesu Kristo owuon kod Nyasaye Wuonwa, ma noherowa momiyowa jip mosiko kod geno maber, kuom ngʼwonone, (aiōnios g166)
Now may our Lord Jesus Christ himself and God the Father (who through his grace gave us eternal confidence and a trustworthy hope), (aiōnios g166)
To kuom mano Yesu Kristo nokecha an mane an jaricho ewi joricho duto, mondo onyis ngʼwonone maduongʼ maonge giko kuoma. Nodwaro mondo abed ranyisi, ne joma biro yie kuome mondo oyud ngima mochwere. (aiōnios g166)
For this reason I was shown mercy—since I'm the worst sinner, Jesus Christ could demonstrate his infinite patience as an example to those who choose to trust in him and gain eternal life. (aiōnios g166)
Opak Ruodhwa mochwere! En Ruoth ma ok tho, kendo ma ok ne. En e Nyasaye kende. Duongʼ kod pak odogne nyaka chiengʼ. Amin. (aiōn g165)
Honor and glory forever and ever to the eternal King, the immortal, invisible, and only God! Amen. (aiōn g165)
Ked lweny maber mar yie, kendo mak matek wach ngima mochwere mane oluongine chiengʼ mane itimo neno maber e nyim joneno mathoth. (aiōnios g166)
Fight the good fight as you trust in God. Hold on tightly to the eternal life to which you were called. This is what you promised to do in front of many witnesses. (aiōnios g166)
Jal ma ok tho kendo modak e ler ma dhano ok nyal ngʼiyo tir; kendo Jal maonge ngʼama oseneno kata manyalo neno. Duongʼ gi loch duto odogne nyaka chiengʼ. Amin. (aiōnios g166)
He is the only one who is immortal, and lives in unapproachable light. No one has seen him or can see him—honor and eternal power is his! Amen. (aiōnios g166)
Nyis joma nigi mwandu e pinyni mondo kik gibed jongʼayi bende kik giket genogi kuom mwandu mabiro leny nono to giket genogi kuom Nyasaye mamiyowa gik moko duto mabup mondo wabedgo mamor. (aiōn g165)
Warn those who are rich in the present world not to become proud. Tell them not to place their trust in wealth that is so insecure but in God who so freely gives us everything for our enjoyment. (aiōn g165)
ma nowarowa kendo noluongowa mondo wadag e ngima maler. Mano ok nikech wasetimone gimoro maber to nikech dwarone owuon kuom ngʼwonone. Ne omiyowa ngʼwononi kuom Kristo Yesu kane piny pok obetie, (aiōnios g166)
He is the one who has saved us and called us to live a holy life—not through what we do, but by God's own plan and through his grace. (aiōnios g166)
Omiyo adhil kuom duto nikech adwaro ni joma Nyasaye oyiero bende oyudie warruok miyudo kuom Kristo Yesu, kendo makelo duongʼ mochwere. (aiōnios g166)
Despite all this I'm willing to keep on going for the sake of God's people so that they may gain the salvation of Christ Jesus that is eternal glory. (aiōnios g166)
nimar Dema oseringo oweya modhi Thesalonika nikech nohero pinyni moloyo. Kreske to osedhi e piny Galatia, kendo Tito bende osedhi e piny Dalmatia. (aiōn g165)
Demas has abandoned me because he loves the things of this world more, and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn g165)
Omiyo angʼeyo ni Ruoth pod biro resa kuom gimoro amora marach madwaro hinya nyaka chop atundi e pinyruodh polo. En ema mondo oyud duongʼ mosiko nyaka chiengʼ. Amin. (aiōn g165)
The Lord will rescue me from all the evil things done against me, and will bring me safely to his heavenly kingdom. His is the glory forever and ever. Amen. (aiōn g165)
kuom geno yudo ngima mochwere, mane Nyasaye, ma ok riambi osesingore chon ni nomiwa. (aiōnios g166)
This gives them the hope of eternal life that God (who cannot lie) promised ages ago, (aiōnios g166)
Ngʼwonono puonjowa mondo wakwed timbe maricho kod gombo mochido mag piny, kendo mondo wabed kawaritore e ngima makare mamiyo Nyasaye duongʼ e kindeni, (aiōn g165)
It teaches us to reject a godless way of life with the desires of this world. Instead we should live thoughtful, self-controlled lives that are right before God in the present world (aiōn g165)
mondo ka oseketwa kare kuom ngʼwonone to wabed jocham mwandune, ka wan gi geno mar yudo ngima mochwere. (aiōnios g166)
Now that we are set right by his grace we have become heirs having the hope of eternal life. (aiōnios g166)
Nyalo bet ni Onesimo nowuok iri kuom kinde manok mondo iyud thuolo mar kawe chuth bangʼe, (aiōnios g166)
Maybe you lost him for a while so that you could have him back forever! (aiōnios g166)
to e ndalo mogikgi osewuoyo kodwa kokalo kuom Wuode owuon. Wuodeno ema oseketo mwandune duto e lwete, kendo en ema nochweyo gik moko duto kuome. (aiōn g165)
has in these last days spoken to us through his Son. God appointed the Son heir of everything, and made the universe through him. (aiōn g165)
To kuom Wuowi to owuoye niya, “Lochni nosik nyaka chiengʼ, yaye Nyasaye, kendo tim makare ema nobed kaka ludh loch e pinyruodhi. (aiōn g165)
but about the Son he says, “Your throne, God, lasts forever and ever, and justice is the ruling scepter of your kingdom. (aiōn g165)
Owacho bende kamachielo niya, “In Jadolo nyaka chiengʼ koluwo kit dolo mar Melkizedek.” (aiōn g165)
In another verse, God says, “You are a priest forever, following the order of Melchizedek.” (aiōn g165)
kendo bangʼ ka nosekete kare chuth to nodoko wuon warruok mochwere ma ji duto mawinjo wachne yudo. (aiōnios g166)
When his experience was complete, he became the source of eternal salvation to everyone who does what he says, (aiōnios g166)
kod puonj kuom kit batiso mopogore opogore, kata kuom keto lwedo ewi ji, kata kuom wach chier aa kuom joma otho, kata kuom bura mabiro. (aiōnios g166)
or teachings about baptism, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
joma osebilo ber mar Wach Nyasaye, mi ongʼeyo teko mar piny mabiro, (aiōn g165)
who had known God's good word and the power of the coming age— (aiōn g165)
kama Yesu ma nosetelonwa nosedonjoe. Osedoko jadolo maduongʼ manyaka chiengʼ, koluwo kit dolo mar Melkizedek. (aiōn g165)
That's where Jesus went in on our behalf, because he had become a high priest according to the order of Melchizedek. (aiōn g165)
Nikech Muma timo neno kuome niya, “In Jadolo nyaka chiengʼ koluwo kit dolo mar Melkizedek.” (aiōn g165)
That's why it says, “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
to en to nobedo Jadolo gi kwongʼruok ka Nyasaye nowachone niya, “Jehova Nyasaye osekwongʼore kendo ok nolok pache, osesingore niya, ‘In Jadolo nyaka chiengʼ.’” (aiōn g165)
But he became a priest with an oath because God told him, “The Lord has taken a solemn vow and will not change his mind: You are a priest forever.” (aiōn g165)
to nikech Yesu ngima nyaka chiengʼ, tich dolo mare osiko. (aiōn g165)
but since Jesus lives forever, his priesthood is permanent. (aiōn g165)
Nikech chik keto joma nyap mondo obed jodolo madongo, to weche kwongʼruok mane obiro achien bangʼ chik, noketo Wuowi, makoro oseket kare chuth nyaka chiengʼ. (aiōn g165)
The law appoints imperfect men as high priests, but God gave his solemn vow after the law, and appointed his Son, perfect forever. (aiōn g165)
Nodonjo iye nyaka Kama Ler Moloyo, to ne ok odhi gi remb diek gi rwedhi. Notimo misango dichiel kendo mogik gi rembe owuon ma nokelonwago warruok mosiko. (aiōnios g166)
He didn't enter through the blood of goats and calves, but through his own blood. He entered once, for all time, into the Most Holy Place, setting us free forever. (aiōnios g166)
koro remb Kristo to nyalo pwodho ji e yo malich machal nade! Nochiwore ne Nyasaye kuom Roho mosiko kaka misango maonge songa, omiyo rembe biro luoko chunywa maiye mi wawe timbe motho, mondo wati ne Nyasaye mangima! (aiōnios g166)
how much more does the blood of Christ—who offered himself in his sinless life to God through the eternal Spirit—clean your consciences from your past sinful lives so you can serve the living God? (aiōnios g166)
Kuom mano, Kristo e jathek mar singruok manyien, mamiyo joma oluongi yudo girkeni mosiko mosesingnegi, nikech koro osetho kargi kaka misango mamiyo gibedo thuolo kuom kethogi e bwo singruok mokwongo. (aiōnios g166)
This is why he is the mediator of a new agreed relationship. Since a death has occurred to set them free from the sins committed under the first agreed relationship, now those who are called can receive the promise of an eternal inheritance. (aiōnios g166)
Ka Kristo ne nyalo timo kamano, to mano ne nyalo chune ni otho nyadi mangʼeny nyaka aa chakruok piny. To koro osefwenyore dichiel kendo mogik e ndalo mogikni mondo ochiw ringre owuon kaka misango magolo richo. (aiōn g165)
Otherwise Christ would have had to suffer many times since the creation of the world. No: just this one time at the end of the present age he came to remove sin by sacrificing himself. (aiōn g165)
Yie ema miyo wangʼeyo ni Wach Nyasaye ema nochweyo gik moko duto manie polo gi piny, mi nomiyo gik mantie mineno gi wangʼ owuok kuom gik ma ok ne. (aiōn g165)
Through our trust in God we understand that the whole universe was created by God's command, that what can be seen was made out of what cannot be seen. (aiōn g165)
Yesu Kristo ok lokre en achiel, kawuono kendo nyaka chiengʼ. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Mad Nyasach kwe ma nochiero Ruodhwa Yesu, ma en Jakwath Maduongʼ mar rombe, kuom remo mar singruok mosiko, (aiōnios g166)
Now may the God of peace who raised our Lord Jesus, the great shepherd of the sheep, from the dead, with the blood of an eternal agreement— (aiōnios g166)
olosu udok makare chuth, kutimo timbe mabeyo duto mondo eka utim dwarone. Mad oloswa mi wachal kaka odwaro, kuom Yesu Kristo, monego oyud duongʼ nyaka chiengʼ! Amin. (aiōn g165)
may he provide you with all that is good so you can do his will. May he work in us, doing everything that pleases him, through Jesus Christ—glory to him forever and ever. Amen. (aiōn g165)
Lep bende en mach kendo piny mopongʼ gi richo e kind fuonde duto mag ringruok. Oketho ringruok duto ka omoko mach mawangʼo ngima dhano duto mi chop en owuon bende wangʼe e Gehena. (Geenna g1067)
And the tongue is a fire! The tongue is a world of evil among the parts of the body. It disgraces all you are as a person, and can burn down the whole of your life, since it is set on fire by Gehenna. (Geenna g1067)
Nikech osenywolu nywol manyien, ok gi kodhi ma towo, to gi kodhi ma ok tow, gi wach Nyasaye mangima kendo mochwere. (aiōn g165)
You've been born again, not the product of a mortal “seed,” but immortal, through the living, eternal word of God. (aiōn g165)
to wach Ruoth osiko manyaka chiengʼ.” Ma e Injili mane oyalnu. (aiōn g165)
But the word of the Lord remains forever.” This word is the good news that was explained to you. (aiōn g165)
Ka ngʼato en jaland wach, to wach molando Obed mana mar Nyasaye kende. Ka ngʼato tiyo ni ji, to onego otim kamano gi teko ma Nyasaye chiwo, mondo kuom gik moko duto ji opak Nyasaye kuom Yesu Kristo. Duongʼ gi teko mondo obed mare mochwere manyaka chiengʼ. Amin. (aiōn g165)
Anyone who speaks should do so as though God is speaking through them. Anyone who wants to help others should do so through the strength that God gives, so that in everything God may be glorified through Jesus Christ. May glory and power be his forever and ever. Amen. (aiōn g165)
Ka useneno chandruok kuom kinde moromo, Nyasach ngʼwono duto, mane oluongou e duongʼne mochwere kuom Kristo Yesu, nomi ubed maler chuth, kogurou udoko motegno e mise ma ok yiengni. (aiōnios g166)
After you have suffered for a little while, the God of all grace who called you into his eternal glory in Christ, will himself restore you, support you, strengthen you, and give you a solid foundation. (aiōnios g166)
Duongʼ odogne ndalo duto manyaka chiengʼ. Amin. (aiōn g165)
To him be power forever and ever! Amen. (aiōn g165)
kendo unuyud rwak malich ei pinyruoth mochwere mar Ruodhwa kendo Jawarwa Yesu Kristo. (aiōnios g166)
You will receive a tremendous welcome into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
To ka Nyasaye ne ok oweyo ma ok okumo kata mana malaike mane oketho, to ne owitogi e gehena ma en mach ma ok tho, koketogi e mudho mandiwa ka girito kumgi; (Tartaroō g5020)
For God didn't even spare the angels when they sinned. He threw them into Tartarus, holding them in dark pits ready for judgment. (Tartaroō g5020)
To dhiuru nyime kudongo e ngʼwono kod ngʼeyo ma un-go kuom Ruodhwa kendo Jawarwa Yesu Kristo. En ema oyud duongʼ tinende kendo nyaka chiengʼ! Amin. (aiōn g165)
May you grow in the grace and in the knowledge of our Lord and Savior Jesus Christ. May he have glory, both now and forever! Amen. (aiōn g165)
Ngimani nofwenyore mine wanene, omiyo wawuoyo kuome, kendo wanyisou wach ngima mochwere mane nigi Wuoro kendo mane onyiswa. (aiōnios g166)
This Life was revealed to us; we saw it and give evidence about it. We are telling you about the one who is Eternal Life, who was with the Father, and who was revealed to us. (aiōnios g166)
Pinyni kaachiel gi gombo duto kadho, to ngʼat matimo dwach Nyasaye nobed mangima nyaka chiengʼ. (aiōn g165)
The world and its evil desires are coming to an end, but those who do the will of God will live forever. (aiōn g165)
To ma e gima Kristo owuon nosingore ni nomiwa, ma en ngima mochwere. (aiōnios g166)
Eternal life—this is what he has promised us! (aiōnios g166)
Ngʼama mon gi owadgi en janek, to ungʼeyo ni janek onge gi ngima mochwere. (aiōnios g166)
All those who hate their Christian brothers and sisters are murderers, and you know that no murderers have eternal life within them! (aiōnios g166)
To ma e gima Nyasaye osewacho: Nyasaye osemiyowa ngima mochwere kendo ngimano ni kuom wuode. (aiōnios g166)
The evidence is this: God has given eternal life to us, and we have this life through his Son. (aiōnios g166)
Andikonu wechegi, un joma oyie kuom nying Wuod Nyasaye, mondo ungʼe ni un gi ngima mochwere. (aiōnios g166)
I'm writing to tell those of you who trust in the name of the Son of God so you can be certain you have eternal life. (aiōnios g166)
Wangʼeyo bende ni Wuod Nyasaye osebiro kendo osemiyowa rieko mar winjo tiend wach, mondo wangʼe ngʼat ma ja-adiera, ngʼat makoro wanie iye, en wuode Yesu Kristo. En e Nyasaye madier kendo en e ngima mochwere. (aiōnios g166)
We also know that the Son of God has come, and has helped us to understand so we can recognize the one who is true. We live in him who is true, in his Son Jesus Christ. He is the true God, and is eternal life. (aiōnios g166)
nikech adiera manie iwa biro siko kodwa nyaka chiengʼ: (aiōn g165)
because the truth lives in us and will be with us forever. (aiōn g165)
Kata mana malaike mane ok obedo kuondegi mag loch mane omigi, mago mane owuok oweyo keregi mane oketgie, gin bende osekanogi e mudho mandiwa, kotwegi gi nyoroche ma ok chodi nyaka chiengʼ, ka girito kum e odiechiengʼ maduongʼ. (aïdios g126)
Even those angels that were not content with their God-given positions but abandoned their rightful places—he has placed them in eternal chains of darkness until the great Day of Judgment. (aïdios g126)
Kamano bende Sodom gi Gomora, kaachiel gi mier molworogi ne jochiwore ne chode gi anjawo. Gin gibedo kaka ranyisi mar joma ikumo kiwangʼo e mach manyaka chiengʼ. (aiōnios g166)
In just the same way, Sodom and Gomorrah and the towns nearby that pursued immorality and perverted sex are provided as an example of those that experience the punishment of eternal fire. (aiōnios g166)
Jogi onge gi wichkuot mana ka apaka mager mar nam, madhwolo buoyo kendo gibagni mana ka sulwe mabayo, gin joma osekan-negi kum mar mudho mandiwa manyaka chiengʼ. (aiōn g165)
They're violent ocean waves, foaming in their own disgrace. They're false stars, doomed forever to utter darkness. (aiōn g165)
Sikuru ei hera Nyasaye ka urito ngʼwono mar Ruodhwa Yesu Kristo mondo okelu e ngima mochwere. (aiōnios g166)
keep yourselves safe in God's love, and wait for the mercy of our Lord Jesus Christ who brings eternal life. (aiōnios g166)
mad duongʼ makende, gi loch gi teko, kod nyalo odogne Nyasaye Jawarwa kuom Yesu Kristo Ruodhwa, e tienge duto, sani kendo nyaka chiengʼ! Amin. (aiōn g165)
to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority, before all time, now, and forever. Amen. (aiōn g165)
mi osemiyo wadoko oganda mag pinyruodhi kod jodolo matiyone Nyasache kendo Wuon mare kendo wuon-gi, mad duongʼ odogne manyaka chiengʼ! Amin. (aiōn g165)
who made us into his kingdom, priests to his God and Father—to Jesus be glory and authority for ever and ever. Amen. (aiōn g165)
E seche duto ka gik mangimago nedwoko erokamano ka gipako kendo puoyo Jal mane obedo e kom duongʼ kendo mangima nyaka chiengʼ; (aiōn g165)
Whenever the living creatures glorify, honor, and thank the one that sits on the throne, who lives for ever and ever, (aiōn g165)
to jodongo piero ariyo gangʼwen-go ne podho e nyim ngʼat mobet e kom duongʼ ka gilamo Jal Mantie nyaka chiengʼ. Negibolo osimbegi e nyim kom duongʼ kagiwacho niya: (aiōn g165)
the twenty-four elders fall down before him that sits on the throne. They will worship the one who lives for ever and ever, and throw down their crowns before the throne. They say, (aiōn g165)
Eka nawinjo ka gik mangima duto manie polo kendo e piny kod e bwo piny, kendo e nam, kendo gigo duto mochwe modak eigi, kawer niya: “Pak gi duongʼ kod loch obed ni Jal mobet e kom duongʼ gi Nyarombo manyaka chiengʼ!” (aiōn g165)
Then I heard every creature in heaven, on earth, and under the earth, in the sea—every creature everywhere—replying: “To the one who sits on the throne, and to the Lamb be blessing, honor, glory, and authority, for ever and ever.” (aiōn g165)
Nangʼicho to ne aneno faras marabuor e nyima! Ngʼat moidhe niluongo ni Tho, to piny joma otho ne luwo bangʼe machiegni. Ne omigi teko kuom bath piny moromo achiel kuom angʼwen mondo gimi lweny kata kech kata dera kata tuoche kata ondiegi maricho mag bungu mondo gineg ji. (Hadēs g86)
I looked and saw a pale horse. The rider was called Death, and Hades followed him. They received authority over a quarter of the earth to kill people by the sword, by famine, by plague, and by wild beasts. (Hadēs g86)
Kagiwacho niya, “Amin! Pak gi duongʼ kod rieko gi erokamano gi luor kod teko gi nyalo obed ni Nyasachwa, nyaka chiengʼ. Amin!” (aiōn g165)
“Amen!” they said. “Blessing, glory, wisdom, gratitude, honor, power, and strength, be to God for ever and ever. Amen.” (aiōn g165)
Eka malaika mar abich nogoyo turumbete, mine aneno sulwe moro mane oselwar e piny koa e polo. Sulweno ne omi kifungu mar bur matut maonge gikone. (Abyssos g12)
The fifth angel blew his trumpet. I watched a star fall from heaven to earth. He was given the key to the opening of the Abyss. (Abyssos g12)
Kane oyawo burno, iro nowuokie machalo gi ich mach maduongʼ. Iro moa e burno noimo chiengʼ kod boche polo molokore maratengʼ. (Abyssos g12)
He opened the entrance to the Abyss, and smoke came up out of the Abyss like the smoke of a huge furnace. The sun and the atmosphere became dark because of the smoke from the Abyss. (Abyssos g12)
Ruodhgi motelo nigi en malaika mar bur matut maonge gikone ma nyinge miluongego gi dho jo-Hibrania en Abadon, to gi dho jo-Yunani en Apoluon (tiende ni Ngʼat maketho gik moko). (Abyssos g12)
Ruling over them as their king was the angel of the Abyss who is called Abaddon in Hebrew and Apollyon in Greek. (Abyssos g12)
Kendo nokwongʼore gi nying Jal mangima nyaka chiengʼ, Jal mane ochweyo polo gik moko duto manie iye, gi piny gi gik moko duto manie iye, kod nam gi gik moko duto manie iye kowacho niya, “Deko moro ok nochak obedie ngangʼ!” (aiōn g165)
He made a sacred oath by the one who lives for ever and ever, who created the heavens and everything in them, and the earth and everything in it, and the sea and everything in it. “No more delay!” he said. (aiōn g165)
To ka gisetieko hulo wechegi, ondiek mawuok e bur matut maonge gikone noked kodgi, mi nologi kendo negogi. (Abyssos g12)
When they finish their testimony, the beast coming from the Abyss will attack them, defeat them, and kill them. (Abyssos g12)
Eka malaika mar abiriyo nogoyo turumbetene, to dwonde moko nokok matek ei polo, kagiwacho niya, “Pinyruodhi mar pinyni koro osedoko pinyruodhi mar Ruodhwa kendo mar Kristo, kendo enolochi nyaka chiengʼ.” (aiōn g165)
The seventh angel blew his trumpet, and loud voices shouted in heaven, “The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he shall reign for ever and ever.” (aiōn g165)
Eka ne aneno malaika machielo ka huyo e kor polo. Ne en gi Injili mochwere mane olando ne ji duto modak e piny, nolando wachno ne pinje duto, gi dhoudi duto kod dhok duto gi ogendini duto. (aiōnios g166)
Then I saw another angel flying in mid-heaven. He had the eternal good news to announce to those who lived on the earth, to every nation, tribe, language, and people. (aiōnios g166)
To iro mar mach mar sandgino dhi malo nyaka chiengʼ. Jogo malamo ondiek malich kod gima ket kode, kata jogo mondik negi kido mar nyinge, ok noyud yweyo odiechiengʼ kata otieno.” (aiōn g165)
The smoke of their anguish ascends for ever and ever. They don't have any relief day or night, those who worship the beast and his image and who receive the mark of his name.” (aiōn g165)
Achiel kuom gik mangima angʼwen ka ne omiyo malaike abiriyogo tewni abiriyo mag dhahabu mopongʼ gi mirimb Nyasaye mosiko nyaka chiengʼ. (aiōn g165)
One of the four living creatures gave to the seven angels seven golden bowls full of the judgment of God, who lives for ever and ever. (aiōn g165)
Ondiek malich mane inenono, yande nitie, to tinde oonge kendo obiro wuok oa e bur matut maonge gikone ka odhiyo e kar kethruokne. Ji duto modak e piny, ma nyingegi ok ondiki e kitap ngima nyaka aa chakruok mar piny nowuor ka gineno ondiek malichno, nikech yande entie to tinde oonge, to nochak oduogi kendo. (Abyssos g12)
The beast you saw once was, but is not, will soon come up again out of the Abyss, and will then be completely destroyed. Those that live on the earth who don't have their names written in the book of life will be amazed when they see the beast that once was but is not, and yet shall return. (Abyssos g12)
Eka negigoyo koko kendo niya, “Haleluya! Iro moa kuome kowangʼ nodum mochwere manyaka chiengʼ.” (aiōn g165)
Again they shouted, “Hallelujah! The smoke from her destruction ascends for ever and ever.” (aiōn g165)
To ne omak ondiek malichno kaachiel gi janabi mar miriambo, mane osetimo timbe honni e nyinge. Honnigo ema ne osewuondogo joma ne oketnegi kido mar ondiek malichno kendo negilamo gima ket kode. Ondiek malichno gi Janabi mar miriambo ne owiti kangima e ataro mar mach maliel mager. (Limnē Pyr g3041 g4442)
The beast was captured, along with the false prophet who performed miracles in his presence (by which he deceived those who had received the mark of the beast and those who worshiped the beast's image). Both of them were thrown alive into the lake of fire that burns with sulfur. (Limnē Pyr g3041 g4442)
Eka naneno malaika kalor koa e polo, kotingʼo rayaw mar bur matut maonge gikone kod nyororo maduongʼ e lwete. (Abyssos g12)
I saw an angel descending from heaven, holding the key of the Abyss and a large chain in his hand. (Abyssos g12)
Ne owite e Bur Matut Maonge gikone, kendo nolorone modinone e iye, mondo kik ochak owuond ogendini mag pinje ngangʼ nyaka higni alufu achielgo rum. To bangʼe nogonye mondo obed thuolo kuom kinde matin. (Abyssos g12)
The angel threw him into the Abyss and shut it and sealed it over him, so that he would no longer be able to deceive the nations until the thousand years were over. After that he has to be set free for a little while. (Abyssos g12)
Nam nogolo joma otho manie iye, to Tho gi Piny Joma otho nogolo joma otho manie igi, kendo ngʼato ka ngʼato nongʼadne bura koluwore kod gik mane osetimo. (Hadēs g86)
The sea handed over the dead in it, and death and Hades handed over the dead that were in them, and everyone was judged according to what they had done. (Hadēs g86)
To joma luor, gi joma ok oyie kod jo-koko gi jonek kod joma terore, gi jojuogi gi joma lamo nyiseche manono kod jo-miriambo duto, kargi nobed mana ataro mar mach maliel mager, ma en tho mar ariyo!” (Limnē Pyr g3041 g4442)
But anyone who is a coward, who doesn't trust me, who does disgusting things, who is a murderer, who is sexually immoral, who practices witchcraft, who worships idols, who tells lies—their chosen place is in the lake that burns with fire and sulfur. This is the second death.” (Limnē Pyr g3041 g4442)
Otieno ok nobedie kendo ngangʼ bende ok ginidwar ler mar taya kata ler mar chiengʼ, nikech Ruoth Nyasaye ema nomigi ler. To ginibed gi loch nyaka chiengʼ. (aiōn g165)
There will be no more night, and they will not need the light of a lamp, or the light of the sun, because the Lord God will give them light. They shall reign for ever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Jogi gin sokni maonge pi kendo gichalo gi ongʼwengʼo ma yamo tero. Gima okan nigi mudho mandiwa molil ti. (questioned)
