Mark 5:35
While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?”
येशु हाई बोली राहींता ईतलामा तठे सभास्थानना अधिकारीना घरतीन काही लोकसनी ईसन अधिकारीले सांगं की, “तुमनी पोर मरी गई. आत्ते गुरजीले कशाले तरास देतस.”
A aduntun nliru nin wane, anit di dak unuzu kilarin nanbun kutin lirẹ, idin sughe, “ushonofe nku. Iyaghari nni nnan dursuzu nanite ijasi?
| وَبَيْنَمَا هُوَ يَتَكَلَّمُ جَاءُوا مِنْ دَارِ رَئِيسِ ٱلْمَجْمَعِ قَائِلِينَ: «ٱبْنَتُكَ مَاتَتْ. لِمَاذَا تُتْعِبُ ٱلْمُعَلِّمَ بَعْدُ؟». |
| وَبَيْنَمَا يَسُوعُ يَتَكَلَّمُ، جَاءَ بَعْضُهُمْ مِنْ بَيْتِ رَئِيسِ الْمَجْمَعِ قَائِلِينَ: «ابْنَتُكَ قَدْ مَاتَتْ. فَلِمَاذَا تُكَلِّفُ الْمُعَلِّمَ بَعْدُ؟» |
| ܘܥܕ ܗܘ ܡܡܠܠ ܐܬܘ ܡܢ ܕܒܝܬ ܪܒ ܟܢܘܫܬܐ ܘܐܡܪܝܢ ܕܒܪܬܟ ܡܝܬܬ ܠܡܢܐ ܡܟܝܠ ܡܥܡܠ ܐܢܬ ܠܡܠܦܢܐ |
Մինչ Յիսուս այս բանն էր խօսում, ժողովրդապետի տնից ոմանք եկան եւ ասացին. «Քո դուստրը մեռաւ, էլ ի՞նչ ես նեղութիւն տալիս Վարդապետին»:
Երբ ինք դեռ կը խօսէր, ժողովարանի պետին տունէն ոմանք եկան եւ ըսին. «Աղջիկդ մեռաւ, ա՛լ ինչո՞ւ կ՚անհանգստացնես վարդապետը»:
তেওঁ এই কথা কয় থাকোতে, নাম-ঘৰৰ অধিকাৰী জনৰ ঘৰৰ পৰা মানুহবোৰে আহি ক’লে, “তোমাৰ ছোৱালী মৰিল৷ গুৰুক পুনৰ কিয় কষ্ট দিয়া?”
İsa hələ danışırdı ki, sinaqoq rəisinin evindən adamlar gəlib dedi: «Qızın öldü. Daha Müəllimi niyə narahat edirsən?»
Oraino hura minço cela ethor citecen batzu synagogaco principalarenetic, cioitela, Hire alabá hil duc, cergatic fatigatzen duc Magistrua?
E sia: nanoba, Ya: ilase ea diasu fi adola ahoasu dunu ilia da da ilima doaga: i. Ilia da Ya: ilasema amane sia: i, “Didiwi bogoi dagoi. Hamedeiba: le, Yesuma mae misa: ne sia: ma!”
Intyizon kwaka ootatyichoo, yachidesha ma kwa otsi yaghi yakaoozutti tyetachatlihi kwa tahkine atine, Netue tehtsut: Yehoo gha mehchintahcha otehchi Metihi?
তিনি যখন এই কথা তাকে বলছেন, এমন দিন সমাজঘরের নেতা যায়ীরের বাড়ি থেকে লোক এসে তাঁকে বলল, আপনার মেয়ে মারা গেছে। গুরুকে আর কেন জ্বালাতন করছ?
যীশু তখনও কথা বলছেন, এমন সময় সমাজভবনের অধ্যক্ষ যায়ীরের বাড়ি থেকে কয়েকজন লোক এসে উপস্থিত হল। তারা বলল, “আপনার মেয়ের মৃত্যু হয়েছে। আর কেন গুরুমহাশয়কে বিব্রত করছেন?”
ज़ताली यीशु ई गल मसां ज़ोई राओरो थियो, तैखन प्रार्थना घरेरे लीडरेरे घरेरां किछ मैनेईं एइतां तैस सेइं ज़ोवं, “तेरी कुई मेरि जोरीए, हुनी गुरू किजो तकलीफ देतस?”
यीशु हले उसा ने गल्ल करा दा ही था, यहूदी जंज घरे दे सरदारे दे घरे ला कुछ लोकां आई करी बोलया, “की तेरी कुड़ी तां मरी गेई है” हुण गुरुऐ जो कजो तकलीफ दे दा है?
ଜିସୁ ଇ କଃତା କଃଉତା ବଃଳ୍, ସେ ପାର୍ତ୍ନା ଗଃରାର୍ ମୁଳିକା ଜାଇରସାର୍ ଗଃରେହୁଣି କଃତି ଲକ୍ ଆୟ୍ଲାୟ୍ ଆର୍ କୟ୍ଲାୟ୍, “ତର୍ ଜିଦି ମଃଲିନି, ଗୁରୁକ୍ ଆର୍ କାୟ୍ତାକ୍ କଃସ୍ଟ୍ ଦେଉଁଲିସ୍?”
Iyesus man keewoke b́befere, ayhudiwots Ik' k'oni maa jishirwo gále waats ashuwots ayhudiwots Ik' k'oni maa jishf́mansh, «N naa'u k'irwtseraniyere! eshe haniyak eegoshe danifo n shambiriri?» bo eti.
Evel ma komze c'hoazh, tud penn ar sinagogenn a zeuas da lavarout dezhañ: Da verc'h a zo marv; na ro ket ken muioc'h a boan d'ar Mestr.
Asi tre; ndi bari ba rji ni nikon ie Church nda la, Iverwa me kwi na dane tiche kanam
Докато Той още говореше, дохождат от къщата на началника на синагогата и казват: Дъщеря ти умря; защо вече затрудняваш Учителя?
Samtang nag-istorya siya kaniya, ang mga tawo miabot gikan sa balay sa pangulo sa sinagoga, nga nag-ingon, “Ang imong anak nga babaye namatay na. Nganong hasolon pa man ang magtutudlo?”
Ug samtang nagsulti pa siya, dihay nangabut gikan sa balay sa punoan sa sinagoga, nga nanag-ingon, "Ang imong anak patay na; nganong imo pa mang hagoon ang Magtutudlo?"
Y tiempo nae cumuecuentos güe, manmato guine y guima y prinsipen sinagoga ya ilegñija: Y jagamo matae: para jafa di unnachachatsaga mas y Maestro?
ᎠᏏᏉ ᎧᏁᎨᎢ, ᏄᎬᏫᏳᏌᏕᎩ ᏗᎦᎳᏫᎢᏍᏗᏱ ᎦᏁᎸ ᏅᏓᏳᎾᏓᎴᏅᎯ ᎤᏂᎷᏤ ᎯᎠ ᏄᏂᏪᏎᎢ, ᎤᏲᎱᏒ ᏤᏥ; ᎦᏙᏃ ᎠᏏᏉ ᎢᎯᏯᏕᏯᏙᏗᎭ ᏗᏕᏲᎲᏍᎩ?
Pamene Yesu ankayankhulabe, amuna ena anafika kuchokera ku nyumba ya Yairo, mkulu wa sunagoge. Iwo anati, “Mwana wanu wamkazi wamwalira, muvutitsiranjinso aphunzitsiwa?”
Acukba ana ngthuhei k’um üng khyang avang Sinakok mkhawng Jairuha im üngka naw law u lü, “I vaia Saja na kbawngkbaieiki ni? Na canu thihpäng ye se,” ami ti law.
To tiah anih mah lokthuih li naah, Sineko ukkung Jairu ih im hoiah thoemto kaminawk loe angzoh o moe, Na canu loe duek boeh: tih hanah Patukkung to raihaih na paek khing loe? tiah a naa o.
A thui li vaengah, tamtaeng im lamkah aka pawk rhoek loh, “Na canu te duek coeng, baham nim saya te khing na toeh na oeih,” a ti nauh.
A thui li vaengah, tamtaeng im lamkah aka pawk rhoek loh, “Na canu te duek coeng, baham nim saya te khing na toeh na oeih,” a ti nauh.
Ce myihna Jesu ing awi ak kqawn huiawh, sinakawk ukkung Jairu a im awhkawng thlang vang ce law uhy. “Na canu thi hawh hy, kaw hamna cawngpyikung ce na toeh na oeih khing kaw?” tina hy.
Jesus a pau laitak in, synagogue lampui pa inn pan in hongpai te in, na tanu thi zo hi: banghang in syapa nawngkaisak lai ni ziam? ci uh hi.
Amanu koma thu asei jinglaiyin, thupole khat Jairus in'a konin ahung in, “Nachanu athitai. Houhil hi kisahboisah ngaitaponte,” tin Jairus komah ahung seiye.
Hote lawk Jisuh ni a dei lahun nah sinakok kaukkung, Jairus im hoi taminaw a tho teh, na canu a due toe, bangkongmaw saya hah boutbout na tarawktakhak vaw, telah a dei pouh awh.
还说话的时候，有人从管会堂的家里来，说：“你的女儿死了，何必还劳动先生呢？”
還說話的時候，有人從管會堂的家裏來，說：「你的女兒死了，何必還勞動先生呢？」
耶稣说话的时候，有人从会堂主管的家赶来。他们说：“你的女儿已经死了，不必再麻烦老师了。”
他還說話的時候，有人從會堂長家裏來，說：「你的女兒死了，你還來煩勞師傅做什麼﹖」
Che Yesu paŵaliji nkuŵecheta, ŵaiche ŵandu kutyochela ku nyuumba ji che Yailo, jwankulu jwa nyuumba ja kusimanilana Ŵayahudi jula ni ŵansalile, “Mwali jwenu jula ajasiche. Ligongochi nkunsausya Jwakwiganya?”
⳿ⲉⲧⲓ ⲉϥⲥⲁϫⲓ ⲁⲩ⳿ⲓ ϩⲁ ⲡⲓⲁⲣⲭⲏⲥⲩⲛⲁⲅⲱⲅⲟⲥ ⲉⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⳿ⲁ ⲧⲉⲕϣⲉⲣⲓ ⲙⲟⲩ ⲉⲑⲃⲉ ⲟⲩ ⳿ⲕϯϧⲓⲥⲓ ⳿ⲙⲡⲓⲣⲉϥϯ⳿ⲥⲃⲱ.
ⲉⲧⲓ ⲛⲧⲟϥ ⲉϥϣⲁϫⲉ ⲁⲩⲉⲓ ⲛϭⲓ ⲛⲣⲱⲙⲉ ⲙⲡⲁⲣⲭⲓⲥⲩⲛⲁⲅⲱⲅⲟⲥ ⲉⲩϫⲱ ⲙⲙⲟⲥ ⲛⲁϥ ϫⲉ ⲧⲉⲕϣⲉⲉⲣⲉ ⲁⲥⲙⲟⲩ ⲉⲕⲛⲁϯϩⲟⲓ ϭⲉ ⲙⲡⲥⲁϩ ⲉⲧⲃⲉ ⲟⲩ
ⲉⲧⲓ ⲛ̅ⲧⲟϥ ⲉϥϣⲁϫⲉ. ⲁⲩⲉⲓ ⲛ̅ϭⲓⲛ̅ⲣⲱⲙⲉ ⲙ̅ⲡⲁⲣⲭⲓⲥⲩⲛⲁⲅⲱⲅⲟⲥ ⲉⲩϫⲱ ⲙ̅ⲙⲟⲥ ⲛⲁϥ ϫⲉ ⲧⲉⲕϣⲉⲉⲣⲉ ⲁⲥⲙⲟⲩ ⲉⲕⲛⲁϯϩⲟⲓ̈ ϭⲉ ⲙ̅ⲡⲥⲁϩ ⲉⲧⲃⲉⲟⲩ
ⲈⲦⲒ ⲈϤⲤⲀϪⲒ ⲀⲨⲒ ϨⲀ ⲠⲒⲀⲢⲬⲎⲤⲨⲚⲀⲄⲰⲄⲞⲤ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲀⲦⲈⲔϢⲈⲢⲒ ⲘⲞⲨ ⲈⲐⲂⲈⲞⲨ ⲈⲔϮϦⲒⲤⲒ ⲘⲠⲒⲢⲈϤϮⲤⲂⲰ
Dok je Isus još govorio, eto nadstojnikovih s porukom. “Kći ti je umrla. Čemu dalje mučiti učitelja?”
A když on ještě mluvil, přišli z domu knížete školy, řkouce: Dcera tvá umřela, proč již zaměstknáváš Mistra?
A když on ještě mluvil, přišli někteří z domu knížete školy, řkouce: Dcera tvá umřela, proč již zaměstknáváš Mistra?
Když s ní ještě mluvil, dorazili poslové z Jairova domu se zprávou, že již je pozdě shánět pomoc. „Tvá dcera právě umřela, už Mistra neobtěžuj, “oznamovali Jairovi.
Endnu medens han talte, komme nogle fra Synagogeforstanderens Hus og sige: "Din Datter er død, hvorfor umager du Mesteren længere?"
Endnu medens han talte, komme nogle fra Synagogeforstanderens Hus og sige: „Din Datter er død, hvorfor umager du Mesteren længere?‟
Endnu medens han talte, komme nogle fra Synagogeforstanderens Hus og sige: „Din Datter er død, hvorfor umager du Mesteren længere?‟
ସେ ଏ କାତା କଇଲା ବେଲେ ଜିଉଦି ମନର୍ ପାର୍ତନା ଚାଲାଉ ଜାଇରସର୍ ଗରେଅନି ଗଟେକ୍ ଲକ୍ ଆସି କଇଲା, “ତମର୍ ନୁନି ମରିଗାଲାବେ, କାଇକେ ଗୁରୁକେ ଆରି କସ୍ଟ ଦେଲାସ୍ନି?”
Kane oyudo Yesu pod wuoyo, jomoko nobiro moa e od Jairo ma jatend sinagogi. Negiwachone Jairo niya, “Nyari osetho, angʼo momiyo pod ichando Japuonj?”
Lino Jesu kachaambula, kwakasika bamwi bantu bakazwa kung'anda yaJayilosi Muzulwidi wambungano bati, “uchimukatazizyaanzi Muyiisi,” teemwanaako musimbi wafwa kale?”
Terwijl Hij nog sprak, kwamen enigen van het huis des oversten der synagoge, zeggende: Uw dochter is gestorven; wat zijt gij den Meester nog moeilijk?
Terwijl Hij nog sprak. kwamen er lieden van den overste der synagoge, en zeiden: Uw dochter is gestorven; waarom den Meester nog lastig gevallen?
Terwijl Hij nog sprak, kwamen enigen van het huis des oversten der synagoge, zeggende: Uw dochter is gestorven; wat zijt gij den Meester nog moeilijk?
While he still spoke, they come from the synagogue ruler saying, Thy daughter died, why still trouble the teacher?
While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?”
While he yet spake, they come from the ruler of the synagogue’s [house], saying, Thy daughter is dead: why troublest thou the Teacher any further?
While he was yet speaking, some came from the ruler of the synagogue, who said: Your daughter is dead; why give the Teacher further trouble?
While He was still speaking, messengers from the house of Jairus arrived and said, “Your daughter is dead; why bother the Teacher anymore?”
And while he was still talking, they came from the ruler of the Synagogue's house, saying, Your daughter is dead: why are you still troubling the Master?
While he was still speaking, some people came from the ruler of the synagogue's house and said, “Yoʋr daughter has died; why trouble the teacher any further?”
While he was still speaking, they arrived from the ruler of the synagogue, saying: “Your daughter is dead. Why trouble the Teacher any further?”
While he was yet speaking, they come from the ruler of the synagogue's [house], saying, Thy daughter has died, why troublest thou the teacher any further?
While he was yet speaking, some come from the ruler of the synagogue’s house, saying: Thy daughter is dead: why dost thou trouble the master any further?
While He was still speaking, they came from the synagogue ruler's house saying: “Your daughter died. Why trouble the teacher further?”
While he was still speaking some people came from the home of the synagogue leader. “Your daughter is dead,” they said. “You don't need to bother the Teacher any longer.”
While hee yet spake, there came from the same ruler of the Synagogues house certaine which said, Thy daughter is dead: why diseasest thou the Master any further?
And He still speaking, they come from the house of the chief ruler of the synagogue, saying, Thy daughter is dead: why do you still trouble the Teacher?
And while he was yet speaking, they came from the ruler of the synagogue’s house, saying, Thy daughter is dead; why dost thou trouble the master any further?
While He was yet speaking, there came some from the ruler of the synagogue's house, saying, Thy daughter is dead, why dost thou trouble the Master any more?
While he yet spake, there came from the ruler of the synagogue’s [house certain] which said, Thy daughter is dead: why troublest thou the Master any further?
While he yet spoke, there came from the ruler of the synagogue’s house certain which said, Your daughter is dead: why trouble you the Master any further?
While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the master any further?
While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
While he yet spoke, there came from the ruler of the synagogue's house certain which said, Your daughter is dead: why trouble you the Master any further?
As He is yet speaking, there come from the chief of the synagogue’s [house, certain], saying, “Your daughter died, why do you still harass the Teacher?”
Before he had done speaking, messengers came from the house of the director of the synagogue, who said, Your daughter is dead, why should you trouble the teacher any further?
While he was still speaking men came from the house of the warden of the synagogue to tell him, "Your daughter is dead, why trouble the Teacher any further?"
While he was still speaking, people came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?"
While he was still speaking, people came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?"
While he was still speaking, people came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?"
While he was still speaking, people came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?"
While he was still speaking, people came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?"
While he was still speaking, people came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?"
While he was yet speaking, there came from the house I of the ruler of the synagogue some who said, Thy daughter is dead; why dost thou trouble the Teacher any further?
While he was still speaking, people came from the synagogue ruler’s house saying, “Your daughter is dead. Why bother the Teacher any more?”
Before he had finished speaking, some people from the house of the synagogue leader came and said, ‘Your daughter is dead! Why should you trouble the teacher further?’
Before he had finished speaking, some people from the house of the synagogue leader came and said, “Your daughter is dead! Why should you trouble the teacher further?”
While he yet spake, they come from the ruler of the synagogue’s [house], saying, Thy daughter is dead: why troublest thou the Master any further?
While yet he is speaking, they come from the synagogue-ruler’s, saying—Thy daughter, is dead! Why, further, annoy the teacher?
Still when He is speaking they come from the ruler of synagogue’s [house] saying that The daughter of You is dead; why still trouble you the Teacher?
still it/s/he to speak to come/go away from the/this/who synagogue leader to say that/since: that the/this/who daughter you to die which? still to trouble the/this/who teacher
And while he was speaking, there came some of the house of the master of the synagogue, saying, Thy daughter is dead: for what then art thou wearying the Teacher?
And while he was speaking, some domestics of the ruler of the synagogue came, and said: Thy daughter is dead: why therefore troublest thou the teacher?
While Jesus was still speaking [to that woman], some people arrived who had come from Jairus’ house. They said [to Jairus], “Your daughter has [now] died. So (it is useless that you bother the teacher any longer [by urging him to go to your house]!/why do you bother the teacher any longer [by urging him to go to your house]?) [RHQ]”
Before he had finished speaking, some people from the house of the President of the Synagogue came and said: “Your daughter is dead! Why should you trouble the Teacher further?”
Whyll he yet spake ther came fro the ruler of ye synagoges housse certayne which sayde: thy doughter is deed: why diseasest thou ye master eny further?
While he was speaking, some people came from the leader of the synagogue, saying, “Your daughter is dead. Why trouble the teacher any longer?”
While he was yet speaking, there came from the ruler of the synagogue's [house certain] who said, Thy daughter is dead: why troublest thou the Master any further?
While he was yet speaking, there came from the ruler of the synagogue’s house certain who said, Thy daughter is dead: why troublest thou the Master any further?
While He is yet speaking, men come from the house to the Warden, and say, "Your daughter is dead: why trouble the Rabbi further?"
While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?”
While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?”
While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?”
While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?”
While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Rabbi any more?”
While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Rabbi any more?”
Yit while he spak, messangeris camen to the prince of the synagoge, and seien, Thi douytir is deed; what traueilist thou the maistir ferther?
As he is yet speaking, there come from the chief of the synagogue's [house, certain], saying — 'Thy daughter did die, why still dost thou harass the Teacher?'
Dum li ankoraŭ parolis, oni venis el la domo de la sinagogestro, dirante: Via filino mortis; kial vi ankoraŭ ĝenas la instruiston?
Sel ajal kui ta veel rääkis, tulid mõned inimesed sünagoogi ülema kodust. „Su tütar on surnud, “ütlesid nad. „Pole enam vaja Õpetajat tüüdata.“
Le esime Yesu nɔ nu ƒom na nyɔnu la la, ame dɔdɔwo tso ƒuƒoƒemegã Yairo ƒe aƒe me va do kple nya sia be via nyɔnuvi sue la ku. Ame dɔdɔa gblɔ na Yairo be, “Viwo la ku xoxo, eye megahiã be nàɖe fu na Nufiala la o.”
Kuin hän vielä puhui, tulivat muutamat synagogan päämieheltä, jotka sanoivat: sinun tyttäres on kuollut: mitäs silleen Mestaria vaivaat?
Hänen vielä puhuessaan tultiin synagoogan esimiehen kotoa sanomaan: "Tyttäresi kuoli; miksi enää opettajaa vaivaat?"
Terwijl Hij nog sprak kwamen er van den overste der synagoge, die zeiden: Uw dochter is gestorven, wat valt gij den Meester nog lastig?
Il parlait encore, lorsqu'on vint de la maison du chef de synagogue lui dire: " Ta fille est morte, pourquoi fatiguer davantage le Maître? "
Comme il parlait encore, des gens vinrent de la maison du chef de la synagogue, disant: « Ta fille est morte. Pourquoi déranger encore le maître? »
Comme il parlait encore, il vient des gens de chez le chef de synagogue, disant: Ta fille est morte; pourquoi tourmentes-tu encore le maître?
Comme il parlait encore, il vint des gens de chez le Principal de la Synagogue, qui lui dirent: ta fille est morte, pourquoi donnes-tu encore de la peine au Maître?
Comme il parlait encore, des gens du chef de synagogue vinrent, disant: Votre fille est morte; pourquoi tourmentez-vous davantage le maître?
Comme il parlait encore, survinrent de chez le chef de la synagogue des gens qui dirent: Ta fille est morte; pourquoi importuner davantage le maître?
Il parlait encore, lorsqu’on vint de la maison du chef de synagogue lui dire: « Ta fille est morte, pourquoi fatiguer davantage le Maître? »
Il parlait encore, lorsqu'on vint dire an chef de la synagogue: «Ta fille est morte; pourquoi fatiguer encore le maître?»
Comme il parlait encore, des gens du chef de la synagogue vinrent lui dire: Ta fille est morte; ne donne pas davantage de peine au Maître.
Comme il parlait encore surviennent de chez le chef de synagogue des gens qui disent: « Ta fille est morte, pourquoi importunes-tu encore le maître? »
Il parlait encore lorsque survinrent des gens du chef de la synagogue: «Ta fille est morte, lui dirent-ils, pourquoi fatiguer davantage le maître?»
Comme il parlait encore, on vint de la maison du chef de la synagogue pour lui dire: Ta fille est morte; pourquoi importuner encore le Maître?
Yesusay buro hasa7a bolla dishin mukurabe halaqa Iya7irosa soppe yidi Iya7irosas “ne naaya hayqaduss, Goda mela aazas dabursaz?” gida.
Während er noch so redete, erschienen Boten aus dem Haus des Gemeindevorstehers und meldeten ihm: "Deine Tochter ist schon gestorben; was bemühst du den Meister noch?"
Noch sprach er so, da kamen Boten vom Hause des Synagogenvorstehers und sagten: "Deine Tochter ist gestorben. Wozu bemühst du noch den Meister?"
Während er noch redete, kommen sie von dem Synagogenvorsteher und sagen: Deine Tochter ist gestorben; was bemühst du den Lehrer noch?
Während er noch redete, kommen sie von dem Synagogenvorsteher und sagen: Deine Tochter ist gestorben; was bemühst du den Lehrer noch?
Wie er noch sprach, kommen sie von dem Synagogenvorsteher mit der Botschaft: deine Tochter ist gestorben. Was bemühst du noch den Meister?
Da er noch also redete, kamen etliche vom Gesinde des Obersten der Schule und sprachen: Deine Tochter ist gestorben, was mühest du weiter den Meister?
Da er noch also redete, kamen etliche vom Gesinde des Obersten der Schule und sprachen: Deine Tochter ist gestorben; was bemühst du weiter den Meister?
Während er noch redete, kamen Leute aus dem Hause des Synagogenvorstehers mit der Meldung: »Deine Tochter ist gestorben: was bemühst du den Meister noch?«
Während er noch redete, kommen etliche von den Leuten des Obersten der Synagoge und sprechen: Deine Tochter ist gestorben, was bemühst du den Meister noch?
Da Er noch redete, kamen etliche vom Obersten der Synagoge und sagten: Deine Tochter ist gestorben. Was bemühst du noch den Lehrer?
Als er noch redete, kommen einige von dem Synagogenvorsteher, die sagen: Deine Tochter ist gestorben; was bemühst du noch den Lehrer?
O hĩndĩ ĩyo Jesũ akĩaragia-rĩ, hagĩũka andũ moimĩte kwa Jairũ ũrĩa warĩ mũnene wa thunagogi, makĩmwĩra atĩrĩ, “Mwarĩguo nĩakua. Ũgũgĩthĩĩnia mũrutani rĩngĩ nĩkĩ?”
Yesuusi buroo hessa odishin, Ayhude Woosa Keetha halaqaa sooppe kiitettida asati yidi, “Ne na7iya hayqqasu, asttamaariya ays daaburissay?” yaagidosona.
Wa n den maadi ya yogunu li balimaama bangima dieli yudaano niba den ǹani o denpo ki cua ki tuogi o ki yedi o: A bisalo kpe be ya po ke a yagini canbaa yama?
Wan bo maadi yen'o ya yogu li bali maama bangima yudaani yeni bi niba bo ñani bi deno po, ki tuogi ki yed'o: A bisalo kpe'o be tieni ke a gɔ mabidi cabáa i?
ετι αυτου λαλουντος ερχονται απο του αρχισυναγωγου λεγοντες οτι η θυγατηρ σου απεθανεν τι ετι σκυλλεις τον διδασκαλον
Ενώ αυτός ελάλει έτι, έρχονται από του αρχισυναγώγου, λέγοντες ότι η θυγάτηρ σου απέθανε· τι πλέον ενοχλείς τον Διδάσκαλον;
ετι αυτου λαλουντος ερχονται απο του αρχισυναγωγου λεγοντες οτι η θυγατηρ σου απεθανεν τι ετι σκυλλεις τον διδασκαλον
ετι αυτου λαλουντοσ ερχονται απο του αρχισυναγωγου λεγοντεσ οτι η θυγατηρ σου απεθανεν τι ετι σκυλλεισ τον διδασκαλον
Ἔτι αὐτοῦ λαλοῦντος ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες ὅτι ἡ θυγάτηρ σου ἀπέθανε· τί ἔτι σκύλλεις τὸν διδάσκαλον;
Ἔτι αὐτοῦ λαλοῦντος ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες ὅτι Ἡ θυγάτηρ σου ἀπέθανεν· τί ἔτι σκύλλεις τὸν διδάσκαλον;
Ἔτι αὐτοῦ λαλοῦντος ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες ὅτι Ἡ θυγάτηρ σου ἀπέθανεν· τί ἔτι σκύλλεις τὸν διδάσκαλον;
ἔτι αὐτοῦ λαλοῦντος ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες ὅτι ἡ θυγάτηρ σου ἀπέθανεν· τί ἔτι σκύλλεις τὸν διδάσκαλον;
ετι αυτου λαλουντος ερχονται απο του αρχισυναγωγου λεγοντες οτι η θυγατηρ σου απεθανεν τι ετι σκυλλεις τον διδασκαλον
Ἔτι αὐτοῦ λαλοῦντος, ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες, ὅτι “Ἡ θυγάτηρ σου ἀπέθανεν· τί ἔτι σκύλλεις τὸν διδάσκαλον;”
ετι αυτου λαλουντος ερχονται απο του αρχισυναγωγου λεγοντες οτι η θυγατηρ σου απεθανεν τι ετι σκυλλεις τον διδασκαλον
Ἔτι αὐτοῦ λαλοῦντος, ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου, λέγοντες ὅτι Ἡ θυγάτηρ σου ἀπέθανε· τί ἔτι σκύλλεις τὸν διδάσκαλον;
ετι αυτου λαλουντος ερχονται απο του αρχισυναγωγου λεγοντες οτι η θυγατηρ σου απεθανεν τι ετι σκυλλεις τον διδασκαλον
Ἔτι αὐτοῦ λαλοῦντος, ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου, λέγοντες ὅτι Ἡ θυγάτηρ σου ἀπέθανε· τί ἔτι σκύλλεις τὸν διδάσκαλον;
ετι αυτου λαλουντος ερχονται απο του αρχισυναγωγου λεγοντες οτι η θυγατηρ σου απεθανεν τι ετι σκυλλεις τον διδασκαλον
ετι αυτου λαλουντος ερχονται απο του αρχισυναγωγου λεγοντες οτι η θυγατηρ σου απεθανεν τι ετι σκυλλεις τον διδασκαλον
ἔτι αὐτοῦ λαλοῦντος ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες, ὅτι Ἡ θυγάτηρ σου ἀπέθανεν· τί ἔτι σκύλλεις τὸν διδάσκαλον;
ετι αυτου λαλουντος ερχονται απο του αρχισυναγωγου λεγοντες οτι η θυγατηρ σου απεθανεν τι ετι σκυλλεις τον διδασκαλον
ετι αυτου λαλουντος ερχονται απο του αρχισυναγωγου λεγοντες οτι η θυγατηρ σου απεθανεν τι ετι σκυλλεις τον διδασκαλον
ἔτι αὐτοῦ λαλοῦντος ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες ὅτι ἡ θυγάτηρ σου ἀπέθανεν, τί ἔτι σκύλλεις τὸν διδάσκαλον;
ଜିସୁ ଆତ୍ଅରିଆ ଆକେନ୍ ସାପା ସାମୁଆଁ ବାଲିର୍କ୍ନେ ବେଲା ଜିଉଦିଇଂନେ ପାର୍ତନା ଡୁଆନେ ନେତା ଜାଇରସ୍ ଡୁଆବାନ୍ ଉଡ଼ିରୁଆ ପାଙ୍ଗ୍ଚେ ଆମେକେ ବାଲିର୍କେ, “ନାନେ ସେଲାମ୍ବୁଏଅ ଗୁଏଗେ । ପ୍ରେକ୍ ନ୍ସା ନାଁ ଗୁରୁ, ଜିସୁକେ ସରାଃ ମେଃନ୍ସା ତେରେପେତେ ନାରାଡିଙ୍ଗ୍ଏ?”
તે હજી બોલતા હતા એટલામાં સભાસ્થાનના અધિકારીને ત્યાંથી લોકો આવીને કહે છે કે, ‘તારી દીકરી તો મરી ગઈ છે, તું હવે ઉપદેશકને તકલીફ શું કરવા આપે છે?’”
Jezi t'ap pale toujou lè kèk mesaje soti kay chèf sinagòg la vin di li: -Pitit fi ou la mouri. Ou pa bezwen deranje Mèt la plis pase sa.
Pandan Li t ap pale, moun yo te rive sòti lakay ofisye sinagòg la. Yo te di l: “Fi ou a gen tan mouri; ou pa bezwen twouble Mèt la ankò”.
यीशु न्यू कहवै था के आराधनालय कै सरदार याईर कै घर तै माणसां नै आकै कह्या, “तेरी छोरी तो मर ली सै, इब गुरु नै क्यांतै कांल करै सै?”
Yayinda Yesu yana cikin magana, sai waɗansu mutane daga gidan Yayirus, mai mulkin majami’a, suka zo suka ce, “Diyarka ta rasu. Kada ma ka wahal da Malam.”
Sa'adda ya ke magana da ita sai ga mutane daga gidan shugaban majami'a suka ce “Diyarka ta mutu me ya sa za ka dami malam?”
A i kana olelo ana, hele mai la kekahi mea, no ka luna halehalawai, i mai la, Ua make kou kaikamahine, no ke aha la oe e hooluhi hou aku ai i ke kumu?
| בזמן שישוע דיבר אל האישה, הגיעו למקום שליחים מביתו של יאיר והודיעו לאב:”בתך מתה; אין צורך להטריח את המורה.“ |
| עודנו מדבר והנה באים מבית ראש הכנסת לאמר בתך מתה למה תטריח עוד את המורה׃ |
वह यह कह ही रहा था, कि आराधनालय के सरदार के घर से लोगों ने आकर कहा, “तेरी बेटी तो मर गई; अब गुरु को क्यों दुःख देता है?”
जब मसीह येशु यह कह ही रहे थे, याइरॉस के घर से आए कुछ लोगों ने यह सूचना दी, “आपकी पुत्री की मृत्यु हो चुकी है. अब गुरुवर को कष्ट देने का क्या लाभ?”
Még beszélt Jézus, amikor odajöttek a zsinagóga elöljárójától, ezt mondván: „Leányod meghalt; miért fárasztod tovább a Mestert?“
Mikor még beszél vala, odajövének a zsinagóga fejétől, mondván: Leányod meghalt; mit fárasztod tovább a Mestert?
Meðan hann var að tala við hana, kom sendiboði frá heimili Jaírusar. Hann sagði að nú væri allt orðið um seinan – stúlkan væri dáin og tilgangslaust að láta Jesú koma úr þessu.
Mgbe ọ ka nọ na-ekwu okwu, ụfọdụ ndị mmadụ sitere nʼụlọ onyeisi ụlọ ekpere bịara sị, “Ada gị nwanyị anwụọla, olee ihe mere i ji esogbu onye ozizi a ọzọ?”
Kabayatan nga agsasao isuna kenkuana, adda dagiti tattaonga immay manipud iti balay ti mangidadaulo iti sinagoga, kunada, “Natayen ti anakmo a babai. Apay pay laeng a singaem ti manursuro?”
Sementara Yesus masih berbicara, beberapa pesuruh datang dari rumah Yairus. "Putri Tuan sudah meninggal," kata mereka kepada Yairus. "Tak usah Tuan menyusahkan Bapak Guru lagi."
Ketika Yesus masih berbicara dengan perempuan itu, beberapa orang datang dari rumah Yairus dan berkata kepadanya, “Anak perempuanmu sudah meninggal. Jadi kamu tidak perlu mengganggu Guru lagi.”
Ketika Yesus masih berbicara datanglah orang dari keluarga kepala rumah ibadat itu dan berkata: "Anakmu sudah mati, apa perlunya lagi engkau menyusah-nyusahkan Guru?"
Ketika Yesus masih berbicara dengan perempuan itu, beberapa orang dari rumah Yairus datang dan berkata kepadanya, “Anak Bapak sudah meninggal. Jadi tidak usah kita merepotkan Guru lagi. Percuma.”
Nai watulaa ukuligitya, ang'wi a antu ai apembilye kupuma kung'a lukolongo nua itekeelo, azeligitya, “U munanso nuako wakuza. Ku niki kulongoleka kumunyoma u ng'walimu?”
Mentre egli parlava ancora, vennero [alcuni] di casa del capo della sinagoga, dicendo: La tua figliuola è morta; perchè dài più molestia al Maestro?
Mentre ancora parlava, dalla casa del capo della sinagoga vennero a dirgli: «Tua figlia è morta. Perché disturbi ancora il Maestro?».
Mentr’egli parlava ancora, ecco arrivar gente da casa del capo della sinagoga, che gli dice: La tua figliuola è morta; perché incomodare più oltre il Maestro?
Sa ma raa anyimo atize are ana katuma udenge ubirigira, wagu”uca uwe me mamu wono. nyanini ya wuna daki wa kini ba?
かく語り給ふほどに、會堂 司の家より人々きたりて言ふ『なんぢの娘は早や死にたり、爭でなほ師を煩はすべき』
彼がまだ話しているうちに，会堂長の家から人々が来て言った，「あなたの娘さんは亡くなりました。どうして先生をこれ以上煩わすのでしょうか」。
イエスが、まだ話しておられるうちに、会堂司の家から人々がきて言った、「あなたの娘はなくなりました。このうえ、先生を煩わすには及びますまい」。
イエスが、まだ話しておられるときに、会堂管理者の家から人がやって来て言った。「あなたのお嬢さんはなくなりました。なぜ、このうえ先生を煩わすことがありましょう。」
尚語り給ふ中に、會堂の司の家より人來りて云ひけるは、汝の女死せり。何ぞ尚師を煩はすや、と。
ଆନିନ୍ କେନ୍ ଆ ବର୍ନେ ଆବର୍ରନେନ୍ ଆଡିଡ୍ ରନୁକ୍କୁସିଙନ୍ ଆ ସୋଡ଼ାମର୍ ଜାଇରସନ୍ ଆସିଂ ସିଲଡ୍ ଲାଙ୍ଲେଡ୍ ମନ୍ରାଞ୍ଜି ଜିର୍ରେ, “ଡାଙ୍ଗଡ଼ିଅନ୍ନମ୍ ରବୁଏନ୍ନି, ଞନଙ୍ତିୟ୍ମରନ୍ଆଡଙ୍ ଇନିବା ଆରି ବାଉଲ୍ଲି ଏମ୍ମେତେ?” ଇୟ୍ଲାୟ୍ ଗାମେଜି ।
Tajin katzijon ri Jesús are xoꞌpan nikꞌaj achyabꞌ, kipetik cho rachoch ri Jairo, kꞌamal bꞌe pa ri Sinagoga, xkibꞌij che: Xkam ri amiꞌal, man kaya ta chi latzꞌ che le ajtij.
Anage huno nehigeno'a, osi mono nomofo kva ne' nompinti e'naza vahe'mo'za, Jairusinku hu'za mofa kamo'a hago fri'neanki rempi hurami ne'mofona kna omio.
ಯೇಸು ಇನ್ನೂ ಮಾತನಾಡುತ್ತಿರುವಾಗಲೇ, ಸಭಾಮಂದಿರದ ಅಧಿಕಾರಿಯಾದ ಯಾಯೀರನ ಮನೆಯಿಂದ ಕೆಲವರು ಬಂದು, “ನಿನ್ನ ಮಗಳು ತೀರಿಹೋದಳು. ಇನ್ನೂ ಗುರುವಿಗೆ ತೊಂದರೆಪಡಿಸುವುದೇಕೆ?” ಎಂದರು.
ಆತನು ಇನ್ನೂ ಮಾತನಾಡುತ್ತಿರುವಾಗಲೇ ಸಭಾಮಂದಿರದ ಅಧಿಕಾರಿಯ ಕಡೆಯವರು ಬಂದು, “ನಿನ್ನ ಮಗಳು ತೀರಿಹೋದಳು; ಇನ್ನೇಕೆ ಗುರುವಿಗೆ ತೊಂದರೆ ಕೊಡುವಿ?” ಅಂದರು.
Anu aliga naika, abhanu abhandi bhejile okusoka ku mutangasha we likofyanyisho, nibhaika, “Omuyansha wao afue. Kulwaki kugendelela okumunyasha omwiigisha?”
Vwu inchova, avange avanu vakhincha ukhuhuma khu ndongonchi va Sinagogi, valekhuta, “Umwalevo afyile. Khehi vukhugatancha umanyisi?”
Bho ilongela, baadhi jha jha bhanu bhahidili kuh'oma kwa te ndongosi ghwa sinagogi, bhakajha bhijobha “Mwalibhu afuili. Kwandabha jhakiki ghwijhendelela ku ndombosya mwalimu?”
아직 말씀하실 때에 회당장의 집에서 사람들이 와서 가로되 당신의 딸이 죽었나이다 어찌하여 선생을 더 괴롭게 하나이까
아직 말씀하실 때에 회당장의 집에서 사람들이 와서 가로되 `당신의 딸이 죽었나이다 어찌하여 선생을 더 괴롭게 하나이까?'
Ke Jesus el srakna kaskas, oasr mwet tuku liki lohm sin mwet kol lun iwen lolngok ac fahk nu sel, “Jairus, acn nutum el misa. Mansis kom in tia sifil aklokoalokye Mwet Luti sacn.”
Habali kusiwamba, bamwi bantu nibeza kuzwa kumuyendisi we sinangonge, nibacho, “Mwanako wechikazana chafwa. Chinzi kuzwila habusu kukataza muruti?”
| کاتێک عیسا قسەی دەکرد، چەند کەسێک لە ماڵی پێشەوای کەنیشتەوە هاتن و گوتیان: «کچەکەت مرد، ئیتر ئەزیەت مەخەرە بەر مامۆستا.» |
ଜୀସୁ ଈ କାତା ୱେସିମାଚାଟି, ଜୀହୁଦି ଲ଼କୁତି କୁଟମି ଇଲୁତି କାଜାଣା ଇଜଟି ରଅସି ୱା଼ହାନା ଏଲେଇଚେସି, “ନୀ ମା଼ଙ୍ଗା ହା଼ତେୟିଏ ଗୂରୁଇଁ ଅ଼ଡ଼େ ଏ଼ନାଆଁତାକି କସ୍ତ ହୀହିମାଞ୍ଜି?”
Adhuc eo loquente, veniunt ab archisynagogo, dicentes: Quia filia tua mortua est: quid ultra vexas magistrum?
Adhuc eo loquente, veniunt ab archisynagogo, dicentes: Quia filia tua mortua est: quid ultra vexas Magistrum?
Adhuc eo loquente, veniunt ab archisynagogo, dicentes: Quia filia tua mortua est: quid ultra vexas Magistrum?
Adhuc eo loquente, veniunt ab archisynagogo, dicentes: Quia filia tua mortua est: quid ultra vexas magistrum?
adhuc eo loquente veniunt ab archisynagogo dicentes quia filia tua mortua est quid ultra vexas magistrum
Adhuc eo loquente, veniunt nuncii ad archisynagogum, dicentes: Quia filia tua mortua est: quid ultra vexas Magistrum?
Viņam to vēl runājot, kādi no tā baznīcas priekšnieka nāca un sacīja: “Tava meita jau nomirusi, ko tu To Mācītāju vēl apgrūtini.”
Wana Yesu azalaki nanu koloba, ndambo ya bato bayaki longwa na ndako ya mokambi ya ndako ya mayangani mpo na koloba na ye: — Mwana na yo ya mwasi asili kokufa; mpo na nini ozali lisusu kotungisa moteyi?
जब यीशु कह्य रह्यो होतो कि आराधनालय को मुखिया को घर सी लोगों न आय क कह्यो, “तोरी बेटी त मर गयी, अब गुरु ख कहालीकि परेशान करय हय?”
Naye yali akyayogera n’omukazi ababaka ne batuuka nga bava mu maka g’omukulu w’ekuŋŋaaniro, ne babikira Yayiro nti, “Omuwala afudde, noolwekyo tekikyetaagisa kuteganya Muyigiriza.”
यीशु ये बोलणे ई लगी रे थे कि प्रार्थना रे कअरो रे सरदारो रे कअरो ते कुछ लोक आए और बोलेया, “तेरी मुन्नी मरी गी। एबे गुरूओ खे कष्ट कऊँ लगी रा देणे?”
Raha mbola niteny Jesosy, dia nisy tonga avy tany amin’ ilay mpanapaka ny synagoga ka nanao hoe: Efa maty ny zanakao-vavy; nahoana ianao no mbola manahirana ny Mpampianatra ihany?
Ie mbe nitsara, pok’eo o hirik’ amy beim-pitontonañeio nanao ty hoe: Fa simba i anak’ ampela’oy; inoñe ka ty hitsoborea’o i Talè?
ഇങ്ങനെ പറഞ്ഞുകൊണ്ടിരിക്കുമ്പോൾ തന്നേ പള്ളിപ്രമാണിയുടെ വീട്ടിൽനിന്നു ആൾ വന്നു: “നിന്റെ മകൾ മരിച്ചുപോയി; ഗുരുവിനെ ഇനി അസഹ്യപ്പെടുത്തുന്നത് എന്തിന്?” എന്നു പറഞ്ഞു.
ഇങ്ങനെ പറഞ്ഞുകൊണ്ടിരിക്കുമ്പോൾ തന്നേ പള്ളി പ്രമാണിയുടെ വീട്ടിൽ നിന്നു ആൾ വന്നു: നിന്റെ മകൾ മരിച്ചുപോയി; ഗുരുവിനെ ഇനി അസഹ്യപ്പെടുത്തുന്നതു എന്തിന്നു എന്നു പറഞ്ഞു.
ഇങ്ങനെ പറഞ്ഞുകൊണ്ടിരിക്കുമ്പോൾ തന്നേ പള്ളിപ്രമാണിയുടെ വീട്ടിൽ നിന്നു ആൾ വന്നു: നിന്റെ മകൾ മരിച്ചുപോയി; ഗുരുവിനെ ഇനി അസഹ്യപ്പെടുത്തുന്നതു എന്തിന്നു എന്നു പറഞ്ഞു.
യേശു ഇങ്ങനെ സംസാരിച്ചുകൊണ്ടിരുന്നപ്പോൾത്തന്നെ, പള്ളിമുഖ്യനായ യായീറോസിന്റെ വീട്ടിൽനിന്ന് ചില ആളുകൾ വന്ന് “അങ്ങയുടെ മകൾ മരിച്ചുപോയി, എന്തിനാണ് ഇനി ഗുരുവിനെ ബുദ്ധിമുട്ടിക്കുന്നത്?” എന്നു പറഞ്ഞു.
Jisuna masi hairingeida synagogue-ki luchingba Jairus-ki yumdagi mi khara laklaga mangonda hairak-i, “Nahakki nachanupi sire. Oja Ibungobu amuk wahallubagi kari kanagani?”
येशू हे बोलत आहे इतक्यात सभास्थानाच्या अधिकाऱ्याच्या घराकडून काही माणसे येऊन त्यास म्हणाली, “आपली मुलगी मरण पावली, आता गुरुजींना त्रास कशाला देता?”
ୟୀଶୁ ଏନା କାଜିତାନ୍ ଇମ୍ତାଗି, ସାମାଜ୍ ଅଡ଼ାଃ ଚାଲାଅନିୟାଃ ଅଡ଼ାଃଏତେ କାଜି ଆଉୱାକାଦ୍ ହଡ଼ ଯାଇରସକେ କାଜିକିୟାଏ, “ହନ୍ମେକୁଡ଼ି ଗଏଃୟାନାଏ, ଗୁରୁକେ ଆଡଃ ଆଲ୍ମେ ଦୁକୁଇୟା ।”
A Yeshu bhakanabhe pumula kubheleketa, bhandunji kukopoka kumui kwa a Yailo bhala gubhaikengene, nikwaalugulila, “Mwali jwenu awile. Ga bhuli kupunda kwaabhuya Bhaajiganya?”
ယင်းသို့မိန့်တော်မူချိန်၌ယာဣရု၏အိမ်မှလူ အချို့တို့ရောက်လာကြပြီးလျှင် ``အရှင်၏သမီး သည်သေဆုံးပါပြီ။ ဆရာတော်ကိုအဘယ်ကြောင့် ဒုက္ခပေးပါတော့မည်နည်း'' ဟုဆိုကြ၏။
ထိုသို့ မိန့်တော်မူစဉ်တွင် တရားစရပ်မှူးအိမ်မှလူလာ၍၊ ကိုယ်တော်၏သမီးသေပါပြီ။ အဘယ်ကြောင့် ဆရာကို နှောင့်ရှက်သေးသနည်းဟု ဆိုကြ၏။
ထိုသို့ မိန့် တော်မူစဉ် တွင်တရားစရပ်မှူး အိမ် မှ လူလာ ၍ ၊ ကိုယ်တော် ၏သမီး သေ ပါပြီ။ အဘယ်ကြောင့် ဆရာ ကို နှောင့်ရှက် သေး သနည်းဟု ဆို ကြ၏။
I a ia ano e korero ana, ka haere mai etahi o nga tangata a te rangatira o te whare karakia, ka mea, Kua mate tau tamahine: hei aha ake mau te whakararuraru i te Kaiwhakaako?
Jitia Tai etu kotha koise, kunba manu khan Yehudi cholawta laga ghor pora ahi kene koise, “Tumi laga swali mori jaise. Etiya sikha manu ke kele aru dukh dibo?”
Jisu ih erah baat tokdi, Jairas nok nawa ruurang baatte loong wang rum taha eno Jairas suh baat rumta, “An sah bah etek ela. Nyootte ah nak thaam hoom kuh?”
UJesu elokhu esakhuluma kweza amanye amadoda ephuma endlini kaJayirasi, umphathi wesinagogu. Athi, “Indodakazi yakho isifile. Kambe usamhluphelani umfundisi na?”
Esakhuluma, kwafika abanye bomphathi wesinagoge, bathi: Indodakazi yakho isifile; usamkhathazelani uMfundisi?
Kalongela, baisi bandu kuoma kwa kiongozi wa sinagogi, kabakoya, “Mwana'go nnwawa awile. Mwalwakele kulyendelya kunkundiya masaka mwalimu?”
Mach, Jisasɨv hanave kazand wɨram kɨra emŋgemŋga oram Jairusɨnd hamb aimŋgɨmar. Mbɨ ai Jairusɨh wɨram anɨŋnsar Yakŋ Ohɨrand marɨvai oramɨŋ ntɨŋ ñanj han kamŋgɨmar. Amakɨr nanch hamb ndɨh mi arɨmŋgɨmar. Amɨ utɨndɨv Anɨŋzɨŋ entand han kɨr mbahon eŋgwan arɨmŋgɨmar.
उहाँ बोल्दै गर्नुहुँदा सभाघरका अगुवाको घरबाट केही मानिसहरू यसो भन्दै आए, “तपाईंकी छोरी मरी । अब गुरुलाई किन दुःख दिने?”
Yesu palongelayi na mundu yula, lukumbi lulalula vakabwela vajumbi kuhuma kunyumba ya Yailo chilongosi wa nyumba ya kukonganekela Vayawudi akamjovela. “Msikana waku afwili, kyani kumung'aha Muwula?”
Mens han ennu talte, kom det folk fra synagoge-forstanderen og sa: Din datter er død; hvorfor umaker du mesteren lenger?
Mens Jesus fortsatt snakket med kvinnen, kom noen med beskjed fra hjemmet til Jairus og meldte til faren:”Jenten din er død. Det har ingen hensikt at du bryr Mesteren lenger.”
Fyrr han hadde tala ut, kom det folk frå huset åt synagoge-forstandaren og sagde: «Dotter di hev slokna. Umaka ikkje meisteren lenger!»
ସେ ଏହି କଥା କହୁଥିବା ସମୟରେ ସମାଜଗୃହର ଅଧ୍ୟକ୍ଷଙ୍କ ଘରୁ ଲୋକେ ଆସି କହିଲେ, ଆପଣଙ୍କ ଝିଅଟି ମରିଗଲାଣି, ଗୁରୁଙ୍କୁ କାହିଁକି ଆଉ କଷ୍ଟ ଦେଉଅଛନ୍ତି?
Utuu Yesuus dubbachaa jiruus namoonni tokko tokko mana Yaaʼiiroos bulchaa mana sagadaatii dhufanii, “Intalli kee duuteerti; ati siʼachi maaliif barsiisicha rakkifta?” jedhan.
ਉਹ ਇਹ ਗੱਲ ਕਰ ਹੀ ਰਿਹਾ ਸੀ ਕਿ ਪ੍ਰਾਰਥਨਾ ਘਰ ਦੇ ਸਰਦਾਰ ਦੇ ਘਰੋਂ ਲੋਕਾਂ ਨੇ ਆਣ ਕੇ ਆਖਿਆ, ਤੇਰੀ ਧੀ ਮਰ ਗਈ, ਗੁਰੂ ਜੀ ਨੂੰ ਕਿਉਂ ਖੇਚਲ ਪਾਉਂਦਾ ਹੈਂ?
ହେୱାନ୍ ଇ ବେରଣ୍ ଇନିହିଙ୍ଗ୍, ତା ନାଟି ମୁଣିକା ଇଞ୍ଜି ଲକୁ ୱାଜ଼ି ଇଚାର୍, “ନି ଗାଡ଼୍ ହାତାତେ । ଗୁରୁଙ୍ଗ୍ ଇନାକିଦେଂ ଆରେ କସ୍ଟ ହିନାୟା?”
| او هنوز سخن میگفت که بعضی از خانه رئیس کنیسه آمده، گفتند: «دخترت فوت شده؛ دیگر برای چه استاد را زحمت میدهی؟» |
| عیسی هنوز با آن زن سخن میگفت که عدهای از خانۀ یایروس آمدند و به او خبر داده، گفتند: «دخترت مرد. دیگر چرا به استاد زحمت میدهی؟» |
Yesu pakaweriti kankali kankutakula ntambu ayi, wiza wantu kulawa ukaya kwa Yairu, ulii mkulu gwa Numba ya Mlungu, wamgambira Yairu, “Muhinga gwaku kahowa kala. Iwera ashi gwankwendereya kumgaziya Mfunda?”
Ni a kotin mamasan, irail kodo sang ren saumas en sinakoke indada: Noum serepein o melar. Menda kom kangiri saunpadak en?
Ni a kotin mamajan, irail kodo jan ren jaumaj en jinakoke indada: Noum jerepein o melar. Menda kom kaniri jaunpadak en?
A gdy on jeszcze mówił, przyszli słudzy od przełożonego bóżnicy, mówiąc: Córka twoja umarła, czemuż jeszcze trudzisz nauczyciela?
A gdy jeszcze z nią rozmawiał, przybyli posłańcy z domu Jaira z wiadomością, że jego córka umarła i nie ma już po co fatygować Jezusa.
A gdy jeszcze mówił, przyszli ludzie od przełożonego synagogi i powiedzieli: Twoja córka umarła. Czemu jeszcze trudzisz Nauczyciela?
Estando ele ainda falando, alguns vieram [da casa] do líder de sinagoga, e disseram: A tua filha já morreu; por que ainda estás incomodando o Mestre?
Estando elle ainda fallando, chegaram alguns do principal da synagoga, dizendo: A tua filha está morta; para que enfadas mais o Mestre?
Estando ele ainda falando, chegaram alguns do principal da sinagoga, dizendo: A tua filha está morta; para que enfadas mais o Mestre?
Enquanto Jesus ainda falava com [essa mulher], chegaram algumas pessoas [da casa ]de Jairo, o chefe da sinagoga. Disseram [a Jairo]: - Sua filha [acaba de ]morrer; portanto, não adianta incomodar mais o mestre, [pedindo que ele vá até a sua casa].
Enquanto ele ainda estava falando, algumas pessoas vieram da casa do líder da sinagoga. Eles disseram ao líder: “A sua filha morreu. Você não precisa mais incomodar o Mestre.”
Enquanto ele ainda falava, as pessoas vinham da casa do dirigente da sinagoga, dizendo: “Sua filha está morta”. Por que incomodar mais o Professor”?
Пе кынд ворбя Ел ынкэ, ятэ кэ вин ниште оамень де ла фрунташул синагоӂий, каре-й спун: „Фийка та а мурит; пентру че май суперь пе Ынвэцэторул?”
Pe când el încă vorbea, au venit de la casa conducătorului sinagogii unii care spuneau: Fiica ta este moartă; pentru ce îl mai tulburi pe Învățătorul?
Pe când vorbea El încă, au venit niște oameni de la casa conducătorului sinagogii și au zis: “Fiica ta a murit. De ce să-l mai deranjezi pe Învățător?”
Ana feꞌe ola-olaꞌ taꞌo naa, atahori sa nema mia Yairus ume na, de nafadꞌe nae, “Kasian! Anaꞌ a mate ena. De onaꞌ neꞌe-bebꞌenggeꞌ Papa Meser fali. Afiꞌ neu fali.”
Когда Он еще говорил сие, приходят от начальника синагоги и говорят: дочь твоя умерла; что еще утруждаешь Учителя?
Pali aliayanga, bhamo avhatu bhahinza afume walongozi uwi Sinagogi, bhayangaga, “Ulindu waho afwile. Henu uhumbula umwalimo?”
Jisua ala chonglâitakin, thangtheipungei senkhat Jairus in renga an honga, Jairus kôm, “Na nâinupang chu athi suo zoi, ithomo Minchupu na la minjêl banga?” an tia.
itivAkyavadanakAle bhajanagRhAdhipasya nivezanAl lokA etyAdhipaM babhASire tava kanyA mRtA tasmAd guruM punaH kutaH kliznAsi?
ইতিৱাক্যৱদনকালে ভজনগৃহাধিপস্য নিৱেশনাল্ লোকা এত্যাধিপং বভাষিৰে তৱ কন্যা মৃতা তস্মাদ্ গুৰুং পুনঃ কুতঃ ক্লিশ্নাসি?
ইতিৱাক্যৱদনকালে ভজনগৃহাধিপস্য নিৱেশনাল্ লোকা এত্যাধিপং বভাষিরে তৱ কন্যা মৃতা তস্মাদ্ গুরুং পুনঃ কুতঃ ক্লিশ্নাসি?
ဣတိဝါကျဝဒနကာလေ ဘဇနဂၖဟာဓိပသျ နိဝေၑနာလ် လောကာ ဧတျာဓိပံ ဗဘာၐိရေ တဝ ကနျာ မၖတာ တသ္မာဒ် ဂုရုံ ပုနး ကုတး က္လိၑ္နာသိ?
itivAkyavadanakAlE bhajanagRhAdhipasya nivEzanAl lOkA EtyAdhipaM babhASirE tava kanyA mRtA tasmAd guruM punaH kutaH kliznAsi?
इतिवाक्यवदनकाले भजनगृहाधिपस्य निवेशनाल् लोका एत्याधिपं बभाषिरे तव कन्या मृता तस्माद् गुरुं पुनः कुतः क्लिश्नासि?
ઇતિવાક્યવદનકાલે ભજનગૃહાધિપસ્ય નિવેશનાલ્ લોકા એત્યાધિપં બભાષિરે તવ કન્યા મૃતા તસ્માદ્ ગુરું પુનઃ કુતઃ ક્લિશ્નાસિ?
itivākyavadanakāle bhajanagṛhādhipasya niveśanāl lokā etyādhipaṁ babhāṣire tava kanyā mṛtā tasmād guruṁ punaḥ kutaḥ kliśnāsi?
itivākyavadanakālē bhajanagr̥hādhipasya nivēśanāl lōkā ētyādhipaṁ babhāṣirē tava kanyā mr̥tā tasmād guruṁ punaḥ kutaḥ kliśnāsi?
itivAkyavadanakAle bhajanagR^ihAdhipasya niveshanAl lokA etyAdhipaM babhAShire tava kanyA mR^itA tasmAd guruM punaH kutaH klishnAsi?
ಇತಿವಾಕ್ಯವದನಕಾಲೇ ಭಜನಗೃಹಾಧಿಪಸ್ಯ ನಿವೇಶನಾಲ್ ಲೋಕಾ ಏತ್ಯಾಧಿಪಂ ಬಭಾಷಿರೇ ತವ ಕನ್ಯಾ ಮೃತಾ ತಸ್ಮಾದ್ ಗುರುಂ ಪುನಃ ಕುತಃ ಕ್ಲಿಶ್ನಾಸಿ?
ឥតិវាក្យវទនកាលេ ភជនគ្ឫហាធិបស្យ និវេឝនាល៑ លោកា ឯត្យាធិបំ ពភាឞិរេ តវ កន្យា ម្ឫតា តស្មាទ៑ គុរុំ បុនះ កុតះ ក្លិឝ្នាសិ?
ഇതിവാക്യവദനകാലേ ഭജനഗൃഹാധിപസ്യ നിവേശനാൽ ലോകാ ഏത്യാധിപം ബഭാഷിരേ തവ കന്യാ മൃതാ തസ്മാദ് ഗുരും പുനഃ കുതഃ ക്ലിശ്നാസി?
ଇତିୱାକ୍ୟୱଦନକାଲେ ଭଜନଗୃହାଧିପସ୍ୟ ନିୱେଶନାଲ୍ ଲୋକା ଏତ୍ୟାଧିପଂ ବଭାଷିରେ ତୱ କନ୍ୟା ମୃତା ତସ୍ମାଦ୍ ଗୁରୁଂ ପୁନଃ କୁତଃ କ୍ଲିଶ୍ନାସି?
ਇਤਿਵਾਕ੍ਯਵਦਨਕਾਲੇ ਭਜਨਗ੍ਰੁʼਹਾਧਿਪਸ੍ਯ ਨਿਵੇਸ਼ਨਾਲ੍ ਲੋਕਾ ਏਤ੍ਯਾਧਿਪੰ ਬਭਾਸ਼਼ਿਰੇ ਤਵ ਕਨ੍ਯਾ ਮ੍ਰੁʼਤਾ ਤਸ੍ਮਾਦ੍ ਗੁਰੁੰ ਪੁਨਃ ਕੁਤਃ ਕ੍ਲਿਸ਼੍ਨਾਸਿ?
ඉතිවාක්යවදනකාලේ භජනගෘහාධිපස්ය නිවේශනාල් ලෝකා ඒත්යාධිපං බභාෂිරේ තව කන්යා මෘතා තස්මාද් ගුරුං පුනඃ කුතඃ ක්ලිශ්නාසි?
இதிவாக்யவத³நகாலே ப⁴ஜநக்³ரு’ஹாதி⁴பஸ்ய நிவேஸ²நால் லோகா ஏத்யாதி⁴பம்’ ப³பா⁴ஷிரே தவ கந்யா ம்ரு’தா தஸ்மாத்³ கு³ரும்’ புந: குத: க்லிஸ்²நாஸி?
ఇతివాక్యవదనకాలే భజనగృహాధిపస్య నివేశనాల్ లోకా ఏత్యాధిపం బభాషిరే తవ కన్యా మృతా తస్మాద్ గురుం పునః కుతః క్లిశ్నాసి?
อิติวากฺยวทนกาเล ภชนคฺฤหาธิปสฺย นิเวศนาลฺ โลกา เอตฺยาธิปํ พภาษิเร ตว กนฺยา มฺฤตา ตสฺมาทฺ คุรุํ ปุน: กุต: กฺลิศฺนาสิ?
ཨིཏིཝཱཀྱཝདནཀཱལེ བྷཛནགྲྀཧཱདྷིཔསྱ ནིཝེཤནཱལ྄ ལོཀཱ ཨེཏྱཱདྷིཔཾ བབྷཱཥིརེ ཏཝ ཀནྱཱ མྲྀཏཱ ཏསྨཱད྄ གུརུཾ པུནཿ ཀུཏཿ ཀླིཤྣཱསི?
| اِتِواکْیَوَدَنَکالے بھَجَنَگرِہادھِپَسْیَ نِویشَنالْ لوکا ایتْیادھِپَں بَبھاشِرے تَوَ کَنْیا مرِتا تَسْمادْ گُرُں پُنَح کُتَح کْلِشْناسِ؟ |
itivaakyavadanakaale bhajanag. rhaadhipasya nive"sanaal lokaa etyaadhipa. m babhaa. sire tava kanyaa m. rtaa tasmaad guru. m puna. h kuta. h kli"snaasi?
Nuair a bha e fhathast a labhairt, thainig feadhainn bho riaghladair an t-sinagoig, ag radh: Chaochail do nighean: carson a tha thu cur tuilleadh dragh air a mhaighistir?
Још Он говораше, а дођоше од старешине зборничког говорећи: Кћи твоја умре; што већ трудиш учитеља?
Još on govoraše, a doðoše od starješine zbornièkoga govoreæi: kæi tvoja umrije; šta veæ trudiš uèitelja?
Erile fa a sa ntse a bua le ene, barongwa ba goroga ba tswa kwa legaeng la ga Jairo, ka mafoko a a reng morwadio o sule, jalo ga go tlhole go tlhokega gore Jesu a tle.
Wakati achataura, kwakasvika vamwe vemukuru wesinagoge vakati: Mukunda wenyu wafa, muchiri kutambudzirei Mudzidzisi?
Jesu achiri kutaura, vamwe varume vakauya vachibva kumba kwaJairosi, mukuru wesinagoge. Vakati, “Mwanasikana wenyu afa. Muchanetsereiko mudzidzisi?”
Еще Ему глаголющу, (и) приидоша от архисинагога, глаголюще, яко дщи твоя умре: что еще движеши Учителя?
Medtem ko je še govoril, je od hiše predstojnika sinagoge prišel nekdo, ki je rekel: »Tvoja hči je mrtva, zakaj še vedno vznemirjaš Učitelja?«
In ko je še govoril, pridejo od starešine shajališčnega, govoreč: Hči tvoja je umrla; čemu nadleguješ še učeniku?
Kacamba palashika batuloba balafumina kuli Yailo mutangunishi wa ng'anda ya kupaililamo ne kumwambileti, “Mwanenu mutukashi usa lafu! Inga mucimumpenshela cani Shikwiyisha?”
Goortuu weli hadlayay waxaa gurigii taliyaha sunagogga ka yimid kuwii yidhi, Gabadhaadii waa dhimatay. Maxaad Macallinka u sii dhibaysaa?
Hablando aún él, vinieron de casa del príncipe de la sinagoga, diciendo: Tu hija es muerta; ¿para qué fatigas más al Maestro?
Mientras aún hablaba, algunas personas vinieron de la casa del líder de la sinagoga. “Tu hija murió”, le dijeron. “Ya no necesitas molestar más al Maestro”.
Mientras aún hablaba, vino gente de la casa del jefe de la sinagoga, diciendo: “Tu hija ha muerto. ¿Para qué molestar más al Maestro?”
Mientras aún hablaba, llegaron algunos de parte del jefe de la congregación y dijeron: Tu hija murió. ¿Para qué aún molestas al Maestro?
Estaba todavía hablando cuando vinieron de casa del jefe de sinagoga a decirle ( a este ): “Tu hija ha muerto. ¿Con qué objeto incomodas mas al Maestro?”.
Hablando aun él, vinieron de casa del príncipe de la sinagoga, diciendo: Tu hija es muerta: ¿para qué fatigas más al Maestro?
Hablando aún él, vinieron de casa del príncipe de la sinagoga, diciendo: Tu hija es muerta; ¿para qué fatigas más al Maestro?
Hablando aun él, vinieron de casa del príncipe de la sinagoga, diciendo: Tu hija es muerta: ¿para qué fatigas más al Maestro?
Y mientras él aún hablaba, vinieron del jefe de la casa de la sinagoga, diciendo: Tu hija está muerta: ¿por qué sigues inquietando al Maestro?
Alipokuwa akizungumza, baadhi ya watu walikuja kutoka kwa kiongozi wa Sinagogi, wakisema, “Binti yako amekufa. Kwa nini kuendelea kumsumbua mwalimu?”
Yesu alipokuwa bado anaongea, watu walifika kutoka nyumbani kwa yule ofisa wa sunagogi, wakamwambia, “Binti yako amekwisha kufa. Ya nini kuendelea kumsumbua Mwalimu?”
Alipokuwa bado anaongea, watu wakafika kutoka nyumbani kwa Yairo. Wakamwambia, “Binti yako amekufa. Kwa nini kuendelea kumsumbua Mwalimu?”
Medan han ännu talade, kommo några från synagogföreståndarens hus och sade: "Din dotter är död; du må icke vidare göra mästaren omak."
Vid han ännu talade, kommo någre ifrå Synagogones öfversta, och sade: Din dotter är död; hvi gör du Mästaren yttermera omak?
Medan han ännu talade, kommo några från synagogföreståndarens hus och sade: »Din dotter är död; du må icke vidare göra mästaren omak.»
Samantalang nagsasalita pa siya, ay may nagsidating na galing sa bahay ng pinuno sa sinagoga, na nagsasabi, Patay na ang anak mong babae: bakit mo pa binabagabag ang Guro?
Habang siya ay nagsasalita, ilang tao mula sa pinuno ng sinagoga ang dumating at nagsabi, “Patay na ang iyong anak. Bakit mo pa aabalahin ang Guro?”
Jisu gv svbv minri hoka, Jairas gv naam lokv nyitampingko mego ho aalwkla okv Jairasnyi minpa toku, “Noogv kuunyijar v siro. Ogujego tamsar nvnyi mindwkminku dunv?”
அவர் இப்படிப் பேசிக்கொண்டிருக்கும்போது, ஜெப ஆலயத்தலைவனுடைய வீட்டிலிருந்து சிலர் வந்து: உம்முடைய மகள் மரித்துப்போனாள், இனி ஏன் போதகரை வருத்தப்படுத்துகிறாய் என்றார்கள்.
இயேசு பேசிக்கொண்டிருக்கையில், ஜெப ஆலயத் தலைவன் யவீருவின் வீட்டிலிருந்து, சிலர் வந்து அவனிடம், “உமது மகள் இறந்துவிட்டாள். இனிமேலும் ஏன் போதகருக்குத் தொந்தரவு கொடுக்கிறீர்?” என்றார்கள்.
యేసు ఇంకా మాట్లాడుతుండగా, యూదుల సమాజ మందిరం అధికారి యాయీరు ఇంటి నుండి కొందరు వచ్చి యాయీరుతో, “నీ కూతురు చనిపోయింది. ఇంక గురువుకు బాధ కలిగించడం ఎందుకు?” అని అన్నారు.
Kae lolotonga ʻene lea, mo e haʻu [ʻae niʻihi ]mei [he fale ]ʻoe pule ʻoe falelotu, ʻonau pehē, “Kuo pekia ho ʻofefine: ko e hā ʻoku ke kei fakafiu ai ʻae ʻEiki?”
İsa daha konuşurken, havra yöneticisinin evinden adamlar geldi. Yöneticiye, “Kızın öldü” dediler. “Öğretmeni neden hâlâ rahatsız ediyorsun?”
Ogu so rekasa akyerɛ ɔbea no, abɔfo fi Yairo fi bɛkae se, “Wo babea no awu; adɛn na woda so haw kyerɛkyerɛfo no?”
Ɔgu so rekasa kyerɛ ɔbaa no no, abɔfoɔ firi Yairo efie bɛbɔɔ amaneɛ sɛ, Yairo babaa no awu, enti ɛho nhia sɛ Yesu bɛba bio.
Коли Він ще говорив, прийшли з [дому] керівника синагоги та сказали: ―Твоя донька померла. Навіщо турбуєш Учителя?
Як Він ще говорив, приходять ось від старшини́ синагоги та й кажуть: „Дочка́ твоя вмерла; чого ще турбуєш Учителя?“
Ще говорив Він, приходять від школьного старшини, кажучи: Що дочка твоя вмерла; на що ще трудиш учителя?
वो ये कह ही रहा था कि इबादतख़ाने के सरदार के यहाँ से लोगों ने आकर कहा, “तेरी बेटी मर गई अब उस्ताद को क्यूँ तकलीफ़ देता है?”
| ئۇ بۇ سۆزنى قىلىۋاتقاندا، سىناگوگنىڭ چوڭىنىڭ ئۆيىدىن بەزىلەر بەزىلەر كېلىپ ئۇنىڭغا: قىزىڭىز ئۆلدى. ئەمدى ئۇستازنى نېمىشقا يەنە ئاۋارە قىلىسىز؟! ــ دېيىشتى. |
У бу сөзни қиливатқанда, синагогниң чоңиниң өйидин бәзиләр келип униңға: Қизиңиз өлди. Әнди устазни немишкә йәнә аварә қилисиз?! — дейишти.
U bu sözni qiliwatqanda, sinagogning chongining öyidin beziler kélip uninggha: Qizingiz öldi. Emdi ustazni némishqa yene aware qilisiz?! — déyishti.
U bu sɵzni ⱪiliwatⱪanda, sinagogning qongining ɵyidin bǝzilǝr kelip uningƣa: Ⱪizingiz ɵldi. Əmdi ustazni nemixⱪa yǝnǝ awarǝ ⱪilisiz?! — deyixti.
Đang khi Ngài còn phán, có kẻ đến từ nhà người cai nhà hội mà nói với người rằng: Con gái ông đã chết rồi; còn phiền Thầy làm chi?
Ðương khi Ngài còn phán, có kẻ đến từ nhà người cai nhà hội mà nói với người rằng: Con gái ông đã chết rồi; còn phiền Thầy làm chi?
Trong khi Chúa còn đang nói, người nhà Giai-ru đến báo tin: “Con gái ông chết rồi! Đừng làm phiền Thầy nữa!”
Pano alyale ijova, valisile avaanhu vamo kuhuma kwa ngoyo wa Sinagogi, vakaati, “Umwalivo afuile. Kiki ghuku n'gasia um'bulanisi?”
Buna wukidi yoluka, ndambu yi batu baba ku nzo pfumu yi nzolukutukunu bayiza kunkamba: —Muanꞌaku wunketo fuidi. Bila mbi mu buela tatisa nlongi e?
Bí Jesu sì ti ń ba obìnrin náà sọ̀rọ̀, àwọn ìránṣẹ́ dé láti ilé Jairu olórí Sinagọgu wá, wọ́n wí fún un pé, ọmọbìnrin rẹ ti kú, àti pé kí wọn má ṣe yọ Jesu lẹ́nu láti wá, nítorí ó ti pẹ́ jù.
Verse Count = 345
