Galatians 3:11
Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
Nene udi kanan na Kutellẹ ma ti umong se usurtu bara uduka ba, “Bara unit ulau mati ulai unuzun yinnu sa uyeneri.”
| وَلَكِنْ أَنْ لَيْسَ أَحَدٌ يَتَبَرَّرُ بِٱلنَّامُوسِ عِنْدَ ٱللهِ فَظَاهِرٌ، لِأَنَّ «ٱلْبَارَّ بِٱلْإِيمَانِ يَحْيَا». |
| أَمَّا أَنَّ أَحَداً لَا يَتَبَرَّرُ عِنْدَ اللهِ بِفَضْلِ الشَّرِيعَةِ، فَذَلِكَ وَاضِحٌ، لأَنَّ «مَنْ تَبَرَّرَ بِالإِيمَانِ فَبِالإِيمَانِ يَحْيَا». |
| ܕܠܐ ܕܝܢ ܡܙܕܕܩ ܐܢܫ ܒܢܡܘܤܐ ܠܘܬ ܐܠܗܐ ܗܕܐ ܓܠܝܐ ܗܝ ܡܛܠ ܕܟܬܝܒ ܕܙܕܝܩܐ ܒܗܝܡܢܘܬܐ ܢܚܐ |
Իսկ բացայայտ է թէ ո՛չ մէկը կ՚արդարանայ Աստուծոյ առջեւ Օրէնքով, քանի որ “արդարը հաւատքո՛վ պիտի ապրի”:
এতিয়া এইটো সুস্পষ্ট যে বিধানৰ দ্বাৰাই ঈশ্বৰৰ দৃষ্টিত কোনো ধাৰ্মিক বুলি গণিত নহয়, কাৰণ “ধাৰ্মিক জন বিশ্বাসৰ দ্বাৰাই জীয়াই থাকিব।”
Aydındır ki, Allah qarşısında heç kim Qanun vasitəsilə saleh sayılmır, çünki «saleh adam imanla yaşayacaq».
Na weu bin tom yanglang nii kange mani wo fiya ceerka kabum Kwama ki bwangka bolange ke, wori nii wo cak-cakeu atin fiya dume ki bilenke.
Eta Legueaz nehor eztela iustificatzen Iaincoa baithan, gauça claroa da: ecen iustoa fedez vicico da.
Wali, ninia noga: le ba: sa! Dunu da Gode Ea Sema nabawane hamobeba: le, Gode Ea siga ba: ma: ne afadenene moloidafa hamoi, da hamedeidafa. Bai Gode Sia: da agoane dedei diala “Nowa dunu da dafawaneyale dawa: beba: le lalegagusia, Gode da amo dunu fawane afadenene moloidafa hamoi ba: sa.”
কিন্তু মশির নিয়ম পালনের মাধ্যমে কেউই ঈশ্বরের সামনে ধার্মিক বলে চিহ্নিত হয় না, এটা সুস্পষ্ট, পবিত্র শাস্ত্রে লেখা আছে “কারণ ধার্মিক ব্যক্তি বিশ্বাসের জন্য বেঁচে থাকবে।”
স্পষ্টত, কোনো মানুষই বিধানের দ্বারা ঈশ্বরের সাক্ষাতে নির্দোষ প্রতিপন্ন হয় না, কারণ, “ধার্মিক ব্যক্তি বিশ্বাসের দ্বারাই জীবিত থাকবে।”
ई गल साफे, कि मूसेरे कानून सेइं परमेशरे कां कोई मैन्हु धर्मी न भोए, “किजोकि ज़ै मैन्हु परमेशरे पुड़ विश्वास केरते, परमेशर तैस धर्मी ठहराते ते तैस हमेशारी ज़िन्दगी मैलतीए।”
पर ऐ गल्ल सच्च है, की मूसा दी व्यवस्था दा पालन करणे ने कोई भी परमेश्वरे दिया नजरा च धर्मी नी बणी सकदा, क्योंकि पबित्र शास्त्र च लिखया है, “पर अगर कोई भी परमेश्वरे पर भरोसा करदा है, तां परमेश्वरे उसयो धर्मी बनाणा कने हमेशा दी जिन्दगी देणी।”
ସେତାକ୍ ଇତି ନିକ ଜାଣା ହଃଳୁଲି ଜେ, କେହେଁ ଇସ୍ୱରାର୍ ଆକାୟ୍ ଦଃର୍ମି ନୟ୍ କାୟ୍ ତାକ୍ ବଃଲେକ୍ ସାସ୍ତରେ ଲେକା ଆଚେ ବିସ୍ୱାସାର୍ ଗିନେ ଇସ୍ୱର୍ ର୍ ତଃୟ୍ ନିର୍ଦସି ଗଃଣ୍ତି ଅଃଉତା ଲକ୍ ହଃକା ଜିବନ୍ ରଃୟ୍ଦ୍ ।
«Kááw ashonmó imnetiyon kasho daatsitwe» ett guut'etsosh nemi fin s'eentson asho konwor Ik' shinatse kááw b́ woterawok'o daneke.
Zizan'a ahe ni kpan Irji na kpa ndji chuwo nitu tron na, naki indji u ndindi ni son nitu njanji.
А че никой не се оправдава пред Бога чрез закона, е явно от това, "че праведния чрез вяра ще живее";
Karon kini klaro nga walay tawo nga gipakamatarong sa Dios pinaagi sa balaod, kay “Ang matarong magpuyo pinaagi sa pagtuo. “
Karon tataw nga walay tawo nga pagamatarungon sa atubangan sa Dios pinaagi sa kasugoan; kay "Mabuhi ang namatarung pinaagi sa pagtoo.
ᎠᏎᏃ ᎩᎶ ᏗᎧᎿᎭᏩᏛᏍᏗ ᎾᏚᏓᎴᏍᏗᏍᎬᎾ ᎨᏒ ᎤᏁᎳᏅᎯ ᎠᎦᏔᎲ ᎬᏂᎨᏒᎢᏳ; ᎾᏍᎩᏰᏃ ᏚᏳᎪᏛ ᎢᏯᏛᏁᎯ ᎪᎯᏳᏗ ᎨᏒ ᎤᏛᏂᏗᏍᏕᏍᏗ.
Chodziwikiratu nʼchakuti palibe amene amalungamitsidwa pamaso pa Mulungu ndi lamulo, chifukwa, “Wolungama adzakhala ndi moyo mwachikhulupiriro.”
“A jumnaka phäh Pamhnam naw a ngdüngdaisaka khyang däng ni a xün khawm” tia cangcim üng ng’yukia kyase, u pi Thum läka phäha Pamhnama vei ä ngsungpyunki ti ngsingki.
Toe mi kawbaktih doeh kaalok rang hoiah Sithaw hmaa ah toenghaih hnu thai ai, tiah amtueng: katoeng kami loe tanghaih hoiah hing tih, tiah lok to oh.
Tedae olkhueng lamloh Pathen taengah a tang pawt te mingpha coeng dongah aka dueng tah tangnah nen ni a hing eh.
Tedae olkhueng lamloh Pathen taengah a tang pawt te mingpha coeng dongah aka dueng tah tangnah nen ni a. hing eh.
U awm anaa awi hquutnaak ak caming Khawsa haiawh thlakdyng na am awm qoe qoe hy, ikawtih, “Thlakdyng taw cangnaak ing hqing kaw,” tinawh awm hy.
Ahihang Pathian mai ah kuama thukham tungtawn in thutang suasak na nga ngawl hi, ci thu thiangtak in kilang hi: banghangziam cile a thutang mihing sia upna tungtawn in nungta tu hi.
Hiti chun koima chan Danthu jui jeh a Pathen lungtona aneijou ding ahipoi ti akichen'e. Ajeh chu Pathen Thubun asei, “Tahsan vanga michonpha chun hinna anei ahi,” ati.
Tami kalan teh yuemnae lahoi a hring hanelah ao dawkvah, kâlawk tarawi e lahoi apihai Cathut hmalah tamikalan lah awm thai hoeh tie hah kamcengcalah a kamnue.
没有一个人靠着律法在 神面前称义，这是明显的；因为经上说：“义人必因信得生。”
沒有一個人靠着律法在上帝面前稱義，這是明顯的；因為經上說：「義人必因信得生。」
很显然，没有人会因试图遵守律法而被上帝视为正义，因为“那些正义之人将因信任上帝而活。”
所以很明顯的，沒有一個人能惑法律在天主前成義，因為經上說：『義人因信德而生活。 』
Sambano ikulosya kuti Malajisyo ngagakuntenda mundu aŵe jwambone paujo pa Akunnungu, pakuŵa Malembelo ga Akunnungu gakuti, “Mundu jwambone paujo pa Akunnungu chatame kwa chikulupi.”
ϫⲉ ⳿ⲛ⳿ϩⲣⲏⲓ ϧⲉⲛ ⲛⲓ⳿ϩⲃⲏⲟⲩⲓ ⳿ⲛⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⳿ⲙⲙⲟⲛ ⳿ϩⲗⲓ ⲛⲁⲙⲁⲓ ϧⲁⲧⲉⲛ ⲫϯ ⳿ϥⲟⲩⲟⲛϩ ⳿ⲉⲃⲟⲗ ϫⲉ ⲡⲓ⳿ⲑⲙⲏⲓ ⲁϥⲛⲁⲱⲛϧ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⳿ⲫⲛⲁϩϯ.
ϫⲉ ⲙⲛ ⲗⲁⲁⲩ ⲇⲉ ⲛⲁⲧⲙⲁⲉⲓⲟ ϩⲙ ⲡⲛⲟⲙⲟⲥ ⲛⲛⲁϩⲣⲙ ⲡⲛⲟⲩⲧⲉ ϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ϫⲉ ⲉⲣⲉⲡⲇⲓⲕⲁⲓⲟⲥ ⲛⲁⲱⲛϩ ⲉⲃⲟⲗ ϩⲛ ⲧⲡⲓⲥⲧⲓⲥ
ϫⲉ ⲙⲛ̅ⲗⲁⲁⲩ ⲇⲉ ⲛⲁⲧⲙⲁⲉⲓⲟ ϩⲙ̅ⲡⲛⲟⲙⲟⲥ ⲛ̅ⲛⲁϩⲣⲙ̅ⲡⲛⲟⲩⲧⲉ. ϥⲟⲩⲟⲛϩ̅ ⲉⲃⲟⲗ ϫⲉ ⲉⲣⲉⲡⲇⲓⲕⲁⲓⲟⲥ ⲛⲁⲱⲛϩ̅ ⲉⲃⲟⲗ ϩⲛ̅ⲧⲡⲓⲥⲧⲓⲥ.
ϪⲈ ⲚϨⲢⲎⲒ ϦⲈⲚⲚⲒϨⲂⲎⲞⲨⲒ ⲚⲦⲈⲠⲒⲚⲞⲘⲞⲤ ⲘⲘⲞⲚ ϨⲖⲒ ⲚⲀⲘⲀⲒ ϦⲀⲦⲈⲚ ⲪⲚⲞⲨϮ ϤⲞⲨⲞⲚϨ ⲈⲂⲞⲖ ϪⲈ ⲠⲒⲐⲘⲎⲒ ⲀϤⲚⲀⲰⲚϦ ⲈⲂⲞⲖ ϦⲈⲚⲪⲚⲀϨϮ.
A da se pred Bogom nitko ne opravdava Zakonom, očito je jer: Pravednik će od vjere živjeti.
A že z zákona nebývá žádný ospravedlněn před Bohem, zjevné jest, nebo spravedlivý z víry živ bude.
A že z Zákona nebývá žádný ospravedlněn před Bohem, zjevné jest, nebo spravedlivý z víry živ bude.
Je tedy jasné, že žádné naše zásluhy nám nebeskou bránu neotevřou; ta se otvírá jiným klíčem – vírou. Mluví o tom i prorok Abakuk, když říká: „Jen ten, kdo Bohu důvěřuje, obstojí před ním a bude žít.“
Men at ingen bliver retfærdiggjort for Gud ved Lov, er åbenbart, thi "deri retfærdige skal leve af Tro."
Men at ingen bliver retfærdiggjort for Gud ved Lov, er aabenbart, thi „den retfærdige skal leve af Tro.‟
Men at ingen bliver retfærdiggjort for Gud ved Lov, er aabenbart, thi „den retfærdige skal leve af Tro.‟
ଏଟା ନିକସଙ୍ଗ୍ ଜାନାପଡ୍ଲାନି । ରିତିନିତିର୍ ନିୟମ୍ ମାନିକରି କେ ମିସା ପର୍ମେସରର୍ ମୁଆଟେ ଦରମ୍ ବଲାଇଅଇ ନ ଅଅତ୍ । କାଇକେବଇଲେ ଦରମ୍ ଲକ୍ ବିସ୍ବାସର୍ ଲାଗି ବଁଚ୍ବାଇ ।
Nenore malongʼo ni onge ngʼama inyalo keto kare e nyim Nyasaye nikech omako Chik, nikech, “Ngʼat makare nobed mangima kuom yie.”
Lino zili aantanganana kuti takukwe muntu uululamikwa kunembo lyaLeza amulawu, nkambo baluleme bayoopona chalusyomo.
En dat niemand door de wet gerechtvaardigd wordt voor God, is openbaar; want de rechtvaardige zal uit het geloof leven.
Ook is het duidelijk, dat niemand bij God gerechtvaardigd wordt door de Wet. Want: "Wie rechtvaardig is door het geloof, hij zal leven."
En dat niemand door de wet gerechtvaardigd wordt voor God, is openbaar; want de rechtvaardige zal uit het geloof leven.
But that no man is made righteous by law before God, is evident, because, The righteous man will live from faith.
Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;
But that no one is justified by law in the sight of God, is evident: for the just by faith shall live.
Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”
Now that no man gets righteousness by the law in the eyes of God, is clear; because, The upright will be living by faith.
Now it is evident that no one is justified before God by the law, because “the righteous will live by faith.”
And, since in the law no one is justified with God, this is manifest: “For the just man lives by faith.”
but that by law no one is justified with God [is] evident, because The just shall live on the principle of faith;
But that in the law no man is justified with God, it is manifest: because the just man liveth by faith.
Further, it is evident that no one is justified by law before God, because “the righteous one will live by faith.”
Clearly nobody is made right with God by attempting to keep the law, for “Those who are made right will live by trusting God.”
And that no man is iustified by the Law in the sight of God, it is euident: for the iust shall liue by faith.
But that no one is justified by law in the sight of God, is evident: because, The just shall live by faith:
But that by the law no man is justified before God is evident: because “The just by faith shall live.”
And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:"
But that no man is justified by the law in the sight of God, [it is] evident: for, The just shall live by faith.
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
But that no man is justified by the law in the sight of YHWH, it is evident: for, The just shall live by faith.
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
and [it] is evident that in law no one is declared righteous with God, because “The righteous will live by faith”;
Besides, that by law no one is justified before God is manifest: "For the just by faith shall live."
And it is manifest that by the Law no man is justified in the sight of God. because The just shall live by faith,
Now it is evident that no one is justified by the law before God, for, "The righteous will live by faith."
Now it is evident that no one is justified by the law before God, for, "The righteous will live by faith."
Now it is evident that no one is justified by the law before God, for, "The righteous will live by faith."
Now it is evident that no one is justified by the law before God, for, "The righteous will live by faith."
Now it is evident that no one is justified by the law before God, for, "The righteous will live by faith."
Now it is evident that that no one is justified by the law before God, for, "The righteous will live by faith."
But further, that through the observance of the Law no one is accepted as righteous with God is evident; for “the righteous shall live by faith.”
Again, it is evident that no one is pronounced righteous before God through Law, for we read – “Through faith the righteous will find life.”
Again, it is evident that no one is pronounced righteous before God through Law, for we read – ‘Through faith the righteous will find life.’
Now that no man is justified by the law in the sight of God, is evident: for, The righteous shall live by faith;
Moreover, that, in law, no one, is declared righteous with God, [is] evident, —because, The righteous one, by faith, shall live;
for now by [the] law no [one] is justified before God [is] evident, because The righteous by faith will live;
that/since: since then in/on/among law none to justify from/with/beside the/this/who God Urim that/since: since the/this/who just out from faith to live
But that man is not justified by the law before Aloha, this maketh manifest: because it is written, The just by faith shall live.
And that no one becometh just before God, by the law, is manifest: because it is written, The just by faith, shall live.
But God has declared that if he erases the record of anyone’s sins, it will not be as a result of their obeying the laws God gave Moses. [This is evident because the Scriptures say], “Every person whose record of sins God erases because that person trusts God will live [spiritually].”
Again, it is evident that no one is pronounced righteous before God through Law, for we read — ‘Through faith the righteous man shall find Life.’
Now it is clear that no one is justified before God by the law, because “the righteous will live by faith.”
But that no man is justified by the law in the sight of God, [is] evident: for, The just shall live by faith.
But that no man is justified by the law in the sight of God, is evident: for, The just shall live by faith.
It is evident, too, that no one can find acceptance with God simply by obeying the Law, because "the righteous shall live by faith,"
Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
And that no man is iustified in the lawe bifor God, it is opyn, for a riytful man lyueth of bileue.
and that in law no one is declared righteous with God, is evident, because 'The righteous by faith shall live;'
Sed ke neniu praviĝas antaŭ Dio per la leĝo, estas evidente; ĉar: La virtulo vivos per fido;
Eme kɔ ƒãa be Mawu matso afia na ame aɖeke to se la dzi wɔwɔ me o, elabena woŋlɔ ɖi be, “Ame dzɔdzɔe la anɔ agbe to xɔse me.”
Mutta ettei kenkään vanhurskaaksi tule Jumalan edessä lain kautta, se on tiettävä; sillä vanhurskaan pitää elämän uskosta.
Ja selvää on, ettei kukaan tule vanhurskaaksi Jumalan edessä lain kautta, koska "vanhurskas on elävä uskosta".
En dat niemand in de wet gerechtvaardigd wordt bij God, dat is klaar, want de rechtvaardige zal leven uit geloof.
Or que par la Loi nul ne soit justifié devant Dieu, cela est manifeste, puisque le " juste vivra par la foi. "
Or, il est évident que nul n'est justifié devant Dieu par la loi, car il est écrit: « Le juste vivra par la foi. »
Or que par [la] loi personne ne soit justifié devant Dieu, cela est évident, parce que: « Le juste vivra de foi ».
Or que par la Loi personne ne soit justifié devant Dieu, cela paraît [par ce qui est dit]: que le juste vivra de la foi.
Cependant, que nul n’est justifié devant Dieu par la loi, cela est manifeste, puisque le juste vit de la foi.
Et que nul ne soit justifié devant Dieu par la loi, cela est évident, puisqu’il est dit: Le juste vivra par la foi.
Or que par la Loi nul ne soit justifié devant Dieu, cela est manifeste, puisque le « juste vivra par la foi. »
Que nul ne soit juste devant Dieu par la loi, c'est évident, puisque «le juste vivra par la foi; »
Et que nul ne soit justifié devant Dieu par la loi, cela est évident; parce que: Le juste vivra par la foi.
Mais, que, sous la loi, personne ne soit justifié devant Dieu, c'est ce qui est évident, car c'est celui qui est juste par la foi qui vivra.
De plus, il est bien évident que personne n'est justifié devant Dieu par la Loi, puisque: «Le juste vivra par la foi.»
Que nul ne soit justifié devant Dieu par la loi, cela est évident, puisque «le juste vivra par la foi.»
“Xiillo uray amanon deyos” giiza gish onikka Xoossa sinthan Muse woggan atontaysi gesha.
Da aber durch das Gesetz niemand bei Gott gerechtfertigt wird, ist klar; denn: Der Gerechte wird durch den Glauben das Leben erlangen.
Daß aber niemand durch das Gesetz vor Gott gerecht wird, ist klar, denn: "Der aus dem Glauben Gerechte wird leben."
Daß aber durch [W. in, d. h. in der Kraft des] Gesetz niemand vor Gott gerechtfertigt wird, ist offenbar, denn "der Gerechte wird aus Glauben leben". [Hab. 2,4]
Daß aber durch Gesetz niemand vor Gott gerechtfertigt wird, ist offenbar, denn “der Gerechte wird aus Glauben leben”.
Daß aber mit dem Gesetze keiner vor Gott gerechtfertigt wird, ist offenbar, denn Der Gerechte wird aus Glauben leben.
Daß aber durchs Gesetz niemand gerecht wird vor Gott, ist offenbar; denn der Gerechte wird seines Glaubens leben.
Daß aber durchs Gesetz niemand gerecht wird vor Gott, ist offenbar; denn “der Gerechte wird seines Glaubens leben.”
Daß aber aufgrund des Gesetzes niemand bei Gott gerechtfertigt wird, ist offenbar; denn »der Gerechte wird aus Glauben leben«.
Daß aber im Gesetz niemand vor Gott gerechtfertigt wird, ist offenbar; denn «der Gerechte wird aus Glauben leben.»
Daß durch das Gesetz keiner vor Gott gerechtfertigt wird, ist offenbar, weil der durch den Glauben Gerechte leben wird.
Nĩtũũĩ wega atĩ gũtirĩ mũndũ ũngĩtuuo mũthingu mbere ya Ngai nĩ ũndũ wa gwathĩkĩra watho, tondũ Maandĩko moigĩte atĩrĩ: “Mũndũ ũrĩa mũthingu agaatũũra muoyo nĩ ũndũ wa gwĩtĩkia.”
“Xilloy ammanon daana” geetettidi xaafettida gisho, oonikka Xoossaa sinthan higge naagidi xillonnayssi erettidabaa.
Oba kuli kan baa li moamoansaali U Tienu nintuali kelima li balimaama kubima yaapo. Line doagidi cain, kelima li yedi: O niteginkoa baa ye ki fo kelima o dandanli yaapo.
O baa kan baa i mɔmoni U Tienu nintuali kelima li bali maama yapo, o nimɔno baa ya ye ki fuo li dandanli yapo.
οτι δε εν νομω ουδεις δικαιουται παρα τω θεω δηλον οτι ο δικαιος εκ πιστεως ζησεται
Ότι δε ουδείς δικαιούται διά του νόμου ενώπιον του Θεού, είναι φανερόν, διότι ο δίκαιος θέλει ζήσει εκ πίστεως,
οτι δε εν νομω ουδεις δικαιουται παρα τω θεω δηλον οτι ο δικαιος εκ πιστεως ζησεται
οτι δε εν νομω ουδεισ δικαιουται παρα τω θεω δηλον οτι ο δικαιοσ εκ πιστεωσ ζησεται
ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ, δῆλον· ὅτι ὁ δίκαιος ἐκ πίστεως ζήσεται.
ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ δῆλον, ὅτι Ὁ δίκαιος ἐκ πίστεως ζήσεται·
ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ θεῷ δῆλον, ὅτι Ὁ δίκαιος ἐκ πίστεως ζήσεται,
ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ θεῷ δῆλον, ὅτι ὁ δίκαιος ἐκ πίστεως ζήσεται·
οτι δε εν νομω ουδεις δικαιουται παρα τω θεω δηλον οτι ο δικαιος εκ πιστεως ζησεται
Ὅτι δὲ ἐν νόμῳ, οὐδεὶς δικαιοῦται παρὰ τῷ ˚Θεῷ δῆλον, ὅτι, “Ὁ δίκαιος ἐκ πίστεως ζήσεται.”
οτι δε εν νομω ουδεις δικαιουται παρα τω θεω δηλον οτι ο δικαιος εκ πιστεως ζησεται
Ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ, δῆλον· ὅτι Ὁ δίκαιος ἐκ πίστεως ζήσεται·
οτι δε εν νομω ουδεις δικαιουται παρα τω θεω δηλον οτι ο δικαιος εκ πιστεως ζησεται
Ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ, δῆλον· ὅτι Ὁ δίκαιος ἐκ πίστεως ζήσεται·
οτι δε εν νομω ουδεις δικαιουται παρα τω θεω δηλον οτι ο δικαιος εκ πιστεως ζησεται
οτι δε εν νομω ουδεις δικαιουται παρα τω θεω δηλον οτι ο δικαιος εκ πιστεως ζησεται
ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ θεῷ δῆλον, ὅτι ὁ δίκαιος ἐκ πίστεως ζήσεται·
οτι δε εν νομω ουδεις δικαιουται παρα τω θεω δηλον οτι ο δικαιος εκ πιστεως ζησεται
οτι δε εν νομω ουδεις δικαιουται παρα τω θεω δηλον οτι ο δικαιος εκ πιστεως ζησεται
ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ θεῷ δῆλον, ὅτι ὁ δίκαιος ἐκ πίστεως ζήσεται·
ତେସା ଆକ୍ବା ନିମାଣ୍ଡା ବାବ୍ରେ ମ୍ୟାଃଡିଙ୍ଗ୍ଏ ନିୟମ୍ ଏତେ ମେଃଡିଗ୍ ରେମୁଆଁ ଇସ୍ପର୍ନେ ସାର୍ମୁଆଃନ୍ନିଆ ଦାର୍ମିକ୍ ଡିଙ୍ଗ୍ଆୟା ଆର୍ ଣ୍ଡୁ ମେଁ ଡାଗ୍ଲା ଦର୍ମ ସାସ୍ତର୍ନିଆ ଗୁଆର୍ ବକେ “ବିସ୍ବାସ୍ ବାନ୍ ଇସ୍ପର୍ ଡାଗ୍ରା ଦସି ଣ୍ଡୁ ଡାଗ୍ଚେ ମନେ ବାବେଡିଙ୍ଗ୍କ୍ନେ ରେମୁଆଁ ଆଃ ମାତର୍ ବ୍ରୁଆଏ ।”
તો હવે એ સ્પષ્ટ છે કે નિયમશાસ્ત્રથી ઈશ્વરની આગળ કોઈ પણ ન્યાયી ઠરતું નથી, કેમ કે ‘ન્યાયી વિશ્વાસથી જીવશે.’”
Lalwa pa kapab fè Bondye fè pesonn gras. Se bagay ki klè. Men sa ki ekri nan Liv la: Moun Bondye fè gras paske yo gen konfyans nan li, se yo menm ki va gen lavi.
Alò, li klè ke pèsòn pa jistifye pa Lalwa devan Bondye, paske “Moun jis la va viv pa lafwa”.
पर या बात साफ सै, के मूसा नबी के नियम-कायदा कै मानण के जरिये परमेसवर की नजर म्ह कोए भी धर्मी न्ही बणदा, क्यूँके पवित्र ग्रन्थ कहवै सै, के “जो मसीह पै बिश्वास करैगा, परमेसवर उसनै ए धर्मी बणावैगा।”
A fili yake ba wanda zai kuɓuta a gaban Allah ta wurin Doka, domin “Mai adalci zai rayu ta wurin bangaskiya.”
Yanzu a sarari yake, Allah ba ya baratar da kowa ta wurin shari'a, domin ''Mai adalci zai rayu ta bangaskiya.''
Aka, ua akaka keia, aole kekahi e hoaponoia imua o ke Akua ma ke kanawai: no ka mea, O ka mea i pono, e ola ia ma ka manaoio.
| לפיכך אתם רואים שאיש אינו יכול למצוא־חן בעיני ה׳ בזכות קיום מצוות התורה, שכן ה׳ אמר כי הדרך היחידה למצוא־חן בעיניו היא דרך האמונה:”וצדיק באמונתו יחיה.“ |
| וגלוי הוא כי על ידי התורה לא יצדק האדם לפני האלהים כי צדיק באמונתו יחיה׃ |
पर यह बात प्रगट है, कि व्यवस्था के द्वारा परमेश्वर के यहाँ कोई धर्मी नहीं ठहरता क्योंकि धर्मी जन विश्वास से जीवित रहेगा।
यह स्पष्ट है कि व्यवस्था के द्वारा परमेश्वर के सामने कोई भी धर्मी नहीं ठहरता; क्योंकि लिखा है: “वह, जो धर्मी है, विश्वास से जीवित रहेगा.”
Hogy pedig a törvény által senki sem igazul meg Isten előtt, nyilvánvaló, mert az igaz ember hitből él.
Hogy pedig a törvény által senki sem igazul meg Isten előtt, nyilvánvaló, mert az igaz ember hitből él.
Af þessu er ljóst að aldrei mun neinn geta unnið sér hylli Guðs með því að reyna að halda lög Gyðinga, því að Guð hefur sagt að eina leiðin til að verða réttlátur í hans augum sé leið trúarinnar. Um þetta segir spámaðurinn Habakúk: „Sá sem finnur lífið, finnur það í trúnni á Guð.“
Ugbu a, ọ bụ ihe pụtara ìhè na ọ dịghị onye ọbụla a na-agụ nʼonye ezi omume nʼihu Chineke, nʼihi na o debere iwu. Nʼihi na, “Onye ezi omume ga-esite nʼokwukwe dị ndụ.”
Nalawag ita nga awan ti palpalintegen ti Dios babaen iti linteg, ta “Agbiagto ti nalinteg babaen iti pammati.”
Tidak seorang pun yang berbaik dengan Allah oleh karena menjalankan hukum agama. Hal itu sudah dinyatakan dalam Alkitab, "Hanya orang yang percaya kepada Allah sehingga hubungannya dengan Allah menjadi baik kembali, akan hidup!"
Jadi sudah jelas bahwa tidak ada seorangpun yang dibenarkan di hadapan Allah karena mentaati hukum Taurat, “Tetapi mereka yang dianggap benar oleh Allah, akan hidup dengan percaya penuh kepada Allah.”
Dan bahwa tidak ada orang yang dibenarkan di hadapan Allah karena melakukan hukum Taurat adalah jelas, karena: "Orang yang benar akan hidup oleh iman."
Dengan demikian jelaslah bahwa tidak ada seorang pun yang bisa diterima sebagai orang benar di hadapan Allah dengan menaati hukum Taurat, sebab Kitab Suci berkata, “Orang yang dianggap benar oleh TUHAN akan hidup selamanya karena percaya penuh kepada-Nya.”
Itungili inge ikihenga kina Itunda shanga ukumualya tai akwe ga nung'wi ku malagiilyo, ku nsoko, ''Munya tai ane ukukie ku uhuiili''.
Ora, che per la legge niuno sia giustificato presso Iddio, è manifesto, perciocchè: Il giusto viverà di fede.
E che nessuno possa giustificarsi davanti a Dio per la legge risulta dal fatto che il giusto vivrà in virtù della fede.
Or che nessuno sia giustificato per la legge dinanzi a Dio, è manifesto perché il giusto vivrà per fede.
Aname imum ya wuna fangh uye mada ke ma wu lau barki u inko utize ba, barki unu ulau madi ciki barki u inko iriba.
律法に由りて神の前に義とせらるる事なきは明かなり『義人は信仰によりて生くべし』とあればなり。
そこで、律法によっては、神のみまえに義とされる者はひとりもないことが、明らかである。なぜなら、「信仰による義人は生きる」からである。
ところが、律法によって神の前に義と認められる者が、だれもいないということは明らかです。「義人は信仰によって生きる。」のだからです。
抑人が律法によりて神の御前に義とせられざる事は、「義人は信仰によりて活く」、とあるを以て明なり。
ତିଆସନ୍ ତେନ୍ନେ ଜନାଲଙ୍ତନ୍, ବନାଁୟ୍ବରନ୍ ବାତ୍ତେ ଅନ୍ନିଙ୍ ଆ ମନ୍ରା ଇସ୍ୱରନ୍ ଆଗନିୟ୍ଗିୟ୍ଲୋଙ୍ ଡରମ୍ମମର୍ ଅଃଡ୍ଡେଏ, ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଡରମ୍ମ ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡ୍ ଡକୋ, “ଡର୍ନେନ୍ ବାତ୍ତେ ଇସ୍ୱରନ୍ ଆମଙ୍ ଏର୍ଡୋସା ଆଡ୍ରେତେନ୍ ଆ ମନ୍ରା ତୁମ୍ ଅମେଙ୍ତେ ।”
Xuqujeꞌ man kꞌo ta jun kabꞌantaj sukꞌ che rumal ri taqanik. Jeriꞌ rumal ri sukꞌ winaq kakꞌasiꞌk rumal ri kojobꞌal.
Hagi mago vahe'mo'e huno kasegema amage'ma antezampintira Anumzamofo avufina fatgo vahera omanigahie. Na'ankure Fatgo vahera zamentintima hanagu manigahaze. (Haba 2:4)
ಇದಲ್ಲದೆ ನಿಯಮದಿಂದ ದೇವರ ಮುಂದೆ ಯಾರೂ ನೀತಿವಂತರೆಂಬ ನಿರ್ಣಯವನ್ನು ಹೊಂದುವುದಿಲ್ಲವೆಂಬುದು ಸ್ಪಷ್ಟವಾಗಿದೆ. ಏಕೆಂದರೆ, “ನೀತಿವಂತನು ನಂಬಿಕೆಯಿಂದಲೇ ಬದುಕುವನು.”
ಇದಲ್ಲದೆ ಧರ್ಮಶಾಸ್ತ್ರದಿಂದ ಯಾರೂ ದೇವರ ಸನ್ನಿಧಿಯಲ್ಲಿ ನೀತಿವಂತರಾಗಲು ಸಾಧ್ಯವಿಲ್ಲವೆಂದು ಸ್ಪಷ್ಟವಾಗಿದೆ, ಏಕೆಂದರೆ “ನೀತಿವಂತನು ನಂಬಿಕೆಯಿಂದಲೇ ಬದುಕುವನು” ಎಂದು ಪ್ರಕಟವಾಗಿದೆ.
Wolyanu jili abhwelu ati Nyamuanga atakumubhalila obhulengelesi nolwo umwi kulwe bhilagilo, kwo kubha “Omulengelesi kekala kulwo kwikilisha”.
Lino galipa vuvalafu uNguluve sikhumbalila u munu pa vulweli numo khundagilo, ulwa khuva unyavulweli itama nu lwidiko”.
Henu ndo bhuasi yakuwa K'yara akamwesabilahee haki hata immonga musheria, kwa ndabha, “Yaayele ni haki alaishi ki imani”
또 하나님 앞에서 아무나 율법으로 말미암아 의롭게 되지 못할 것이 분명하니 이는 의인이 믿음으로 살리라 하였음이니라
또 하나님 앞에서 아무나 율법으로 말미암아 의롭게 되지 못할 것이 분명하니 이는 의인이 믿음으로 살리라 하였음이니라
또 하나님 앞에서 아무나 율법으로 말미암아 의롭게 되지 못할 것이 분명하니 이는 의인이 믿음으로 살리라 하였음이니라
Inge kalem lah God El tia aksuwosye kutena mwet ke Ma Sap, mweyen Ma Simusla fahk mu, “Mwet se su God El aksuwosye ke sripen lulalfongi, el na pa ac moul.”
Hanu kuvoneka cwale kuti Ireeza kachenisi muntu cha mulao, kakuti “Valukite muvahale che intumelo.”
| ئاشکرایە لە بەرامبەر خودا کەس بە شەریعەت بێتاوان ناکرێت، چونکە: [ئەوەی ڕاستودروستە بە باوەڕ دەژیێت.] |
ମେ଼ରା ମା଼ନୱି ଆ଼ହାନା ଆମ୍ବାଆସି ମାହାପୂରୁ ନ଼କିତା ତୀରିଗାଟାସି ଆ଼ଅସି, ନେହିଁକିଁ ପୁଞ୍ଜାମାନାୟି, ରା଼ସ୍କି ଆ଼ହାମାନେ, “ଇଚିହିଁ ତୀରିଗାଟାସି ନାମୁଟି ନୀଡିନେସି ।”
Quoniam autem in lege nemo justificatur apud Deum, manifestum est: quia justus ex fide vivit.
Quoniam autem in lege nemo iustificatur apud Deum, manifestum est: quia iustus ex fide vivit.
Quoniam autem in lege nemo iustificatur apud Deum, manifestum est: quia iustus ex fide vivit.
Quoniam autem in lege nemo justificatur apud Deum, manifestum est: quia justus ex fide vivit.
quoniam autem in lege nemo iustificatur apud Deum manifestum est quia iustus ex fide vivit
Quoniam autem in lege nemo iustificatur apud Deum, manifestum est quia iustus ex fide vivit.
Un ka neviens caur bauslību netop taisnots pie Dieva, tas ir zināms: jo taisnais dzīvos no ticības.
Solo, moto moko te akoki kokoma sembo na miso ya Nzambe na nzela ya Mobeko, pamba te moto ya sembo akobika na nzela ya kondima.
पर या बात साफ हय कि व्यवस्था को द्वारा परमेश्वर को यहां कोयी सच्चो नहीं ठहरय, कहालीकि शास्त्र असो कह्य हय, सच्चो लोग विश्वास सी जीन्दो रहेंन।
Kimanyiddwa bulungi nti tewali n’omu Katonda gw’awa butuukirivu olw’okukuuma amateeka, kubanga abatuukirivu banaabeeranga balamu lwa kukkiriza,
पर ये गल्ल प्रकट ए कि कोई बी मांणू बिधानो रे जरिए परमेशरो गे तर्मी नि ठईरदा। कऊँकि पवित्र शास्त्रो रे लिखी राखेया, “तर्मी मांणू विश्वासो रे जरिए जिऊँदा रणा।”
Ary hita marimarina fa amin’ ny lalàna dia tsy misy olona hamarinina eo anatrehan’ Andriamanitra; fa ny marina amin’ ny finoana no ho velona.
Malange te tsy ia ty ho vantañe’ i Hake añatrefan’ Anañahare, fa, Veloñe amy fatokisa’ey ty vantañe.
എന്നാൽ ന്യായപ്രമാണത്താൽ ദൈവം ആരെയും നീതീകരിക്കുന്നില്ല എന്നത് വ്യക്തം; “നീതിമാൻ വിശ്വാസത്താൽ ജീവിക്കും” എന്നല്ലോ ഉള്ളത്.
എന്നാൽ ന്യായപ്രമാണത്താൽ ആരും ദൈവസന്നിധിയിൽ നീതീകരിക്കപ്പെടുന്നില്ല എന്നതു സ്പഷ്ടം; “നീതിമാൻ വിശ്വാസത്താൽ ജീവിക്കും” എന്നല്ലോ ഉള്ളതു.
എന്നാൽ ന്യായപ്രമാണത്താൽ ആരും ദൈവസന്നിധിയിൽ നീതീകരിക്കപ്പെടുന്നില്ല എന്നതു സ്പഷ്ടം; “നീതിമാൻ വിശ്വാസത്താൽ ജീവിക്കും” എന്നല്ലോ ഉള്ളതു.
ന്യായപ്രമാണത്താൽ ദൈവനീതി ആരും കൈവരിക്കുകയില്ല എന്നത് സുവ്യക്തമാണല്ലോ! കാരണം “വിശ്വാസത്താലാണ് നീതിമാൻ ജീവിക്കുന്നത്.”
Adudi houjik masi mayek sengle madudi Tengban Mapugi mangda mi kana amatabu Wayel Yathanggi mapanna chumhanbide. Maramdi Mapugi Puyana hai, “Thajabagi mapanna Tengban Mapuna chumhanbiraba mi adukhaktana hinggani.”
नियमशास्त्राने कोणीही देवासमोर नीतिमान ठरत नाही, हे उघड आहे; कारण ‘नीतिमान विश्वासाने जगेल.’
ନେ ହରାତେ ସାରିୟଃତାନା, ଆନ୍ଚୁ ହରାତେ ଜେତା ହଡ଼ ପାର୍ମେଶ୍ୱାର୍ଆଃ ଆୟାର୍ରେ ଧାର୍ମାନ୍ କାଏ ହବାଅଃଆ, ଚିୟାଃଚି ଧାରାମ୍ପୁଥିରେ ଅଲାକାନା, “ପାର୍ମେଶ୍ୱାର୍ଆଃ ଆୟାର୍ରେ ଧାର୍ମାନ୍ ହଡ଼ ବିଶ୍ୱାସ୍ ହରାତେ ଜୀହିଦଃଆ ।”
Ilimanyikana kuti mundu akapegwa aki na a Nnungu kwa Shalia ja a Musha. Pabha Majandiko gakuti, “Akwete ngulupai shaatame kwa ngulupai.”
ယခုတွင်ကျမ်းစာတော်က ``ဘုရားသခင် ကိုယုံကြည်ခြင်းအားဖြင့် ကိုယ်တော်နှင့်မှန် ကန်စွာဆက်ဆံသူသည်အသက်ရှင်လိမ့်မည်'' ဟုဖော်ပြထားသဖြင့်ပညတ်တရားကို စောင့်ထိန်းခြင်းအားဖြင့် အဘယ်သူမျှဘုရား သခင်နှင့်မှန်ကန်စွာဆက်ဆံခွင့်ကိုမရနိုင် ကြောင်းထင်ရှား၏။-
တဖန်တုံ၊ ဖြောင့်မတ်သောသူသည် ယုံကြည်ခြင်းအားဖြင့် အသက်ရှင်လိမ့်မည်။
တဖန်တုံ၊ ဖြောင့်မတ် သောသူသည် ယုံကြည် ခြင်းအားဖြင့် အသက် ရှင်လိမ့်မည်။
He hanga marama ano tenei, e kore e tika i te ture tetahi tangata ki te aroaro o te Atua: Ma te whakapono hoki e ora ai te tangata tika.
Etiya kun manu bhi Isor usorte niyom laga niyom hisab te thik ase nokobo, kelemane “dharmik manu biswas pora he jinda thakibo.”
Amadi jatririh angla, Hootthe jun eh Rangte damdoh ngo uh tapunka, mamah liidoh Rangteele ni liiha, “Ngo taang ni laalom jeela erah jun ibah Rangte damdoh epun, erah loong aba thingtong ah.”
Kusobala ukuthi akakho olungisiswa ngomthetho phambi kukaNkulunkulu ngoba, “Abalungileyo bazaphila ngokukholwa.”
Kodwa kusobala ukuthi ngomlayo kakulamuntu olungisiswayo phambi kukaNkulunkulu; ngoba: Olungileyo uzaphila ngokholo;
Mbeyambe ni ubi wazi kwamba Nnongo am'balan gia kwaa haki hata yumo kwa saliya, kwa kuwa mwene haki apala tama kwa imani.
अब यो स्पष्ट छ, कि परमेश्वरले कसैलाई पनि व्यवस्थाद्वारा धर्मी ठहराउनुहुन्न, किनकि “धर्मी मानिस विश्वासद्वारा नै जिउनेछ ।”
Ndi hotohoto kuvya kawaka mundu mweivalangiwa kulolekana mbwina palongolo kwa malagizu, ndava muni mweilolekana mbwina palongolo ya Chapanga yati itama kwa sadika.
Og at ingen blir rettferdiggjort for Gud ved loven, er åpenbart; for: Den rettferdige, ved tro skal han leve;
At ingen mennesker kan bli skyldfri innfor Gud gjennom å holde loven er helt innlysende etter som det står i Skriften:”Den som tror, han blir skyldfri for Gud og får leve.”
Men at ingen vert rettferdiggjord for Gud ved lovi, det er audsynlegt; for «den rettferdige, ved tru skal han liva.»
ମୋଶାଙ୍କ ବ୍ୟବସ୍ଥା ଦ୍ୱାରା କେହି ଯେ ଈଶ୍ବରଙ୍କ ସାକ୍ଷାତରେ ଧାର୍ମିକ ଗଣିତ ହୁଏ ନାହିଁ, ଏହା ତ ପବିତ୍ର ଶାସ୍ତ୍ରରେ ସ୍ପଷ୍ଟ, “କାରଣ ଧାର୍ମିକ ବିଶ୍ୱାସ ଦ୍ୱାରା ବଞ୍ଚିବ।”
Waan, “Namni qajeelaan amantiidhaan jiraatuuf” akka eenyu iyyuu fuula Waaqaa duratti seeraan qajeelaa hin taasifamne ifa.
ਹੁਣ ਇਹ ਗੱਲ ਪਰਗਟ ਹੈ ਕਿ ਪਰਮੇਸ਼ੁਰ ਦੇ ਅੱਗੇ ਬਿਵਸਥਾ ਦੁਆਰਾ ਕੋਈ ਧਰਮੀ ਨਹੀਂ ਠਹਿਰਦਾ ਇਸ ਲਈ ਜੋ ਧਰਮੀ ਵਿਸ਼ਵਾਸ ਦੇ ਕਾਰਨ ਹੀ ਜੀਉਂਦਾ ਰਹੇਗਾ।
ମସାତି ବିଦି ହୁଦାଂ ଇନେର୍ ଜେ ଇସ୍ୱର୍ତି ମୁମ୍ଦ ଦାର୍ମି ଗାଣାକିୟାଉନ୍, ଇଦାଂ ତ ହାର୍କିଜ଼ି, “ଇନାକିଦେଂକି ଦାର୍ମି ଲଗୁ ପାର୍ତି ହୁଦାଂ ଜିନାନ୍ ।”
| اما واضح است که هیچکس در حضور خدا ازشریعت عادل شمرده نمی شود، زیرا که «عادل به ایمان زیست خواهد نمود.» |
| در نتیجه، روشن است که هیچکس نمیتواند از راه اتکا به شریعت، مورد قبول خدا واقع شود، چنانکه در کتب مقدّس آمده: «عادل به ایمان خواهد زیست.» |
Su vinu iwoneka nakaka kuwera Malagaliru Mlungu gakamupananiti Musa hapeni gamtendi muntu kawalangwi kuwera muheri kulongolu kwa Mlungu, toziya Malembu Mananagala galonga, “Muntu yakamfiriziya Mlungu hakalikali kwa njimiru.”
A sansal, me sota amen kak pung kila kapung ren Kot; pwe me pung amen pan memaureki poson.
A janjal, me jota amen kak pun kila kapun ren Kot; pwe me pun amen pan memaureki pojon.
A iż przez zakon nikt nie bywa usprawiedliwiony przed Bogiem, jawna jest stąd, bo "sprawiedliwy z wiary żyć będzie".
Oczywiste jest więc to, że nikt nie zostanie uniewinniony przez Boga z powodu przestrzegania Prawa. Napisano bowiem: „Prawy człowiek będzie żył dzięki wierze”.
A że przez prawo nikt nie jest usprawiedliwiony przed Bogiem, jest oczywiste, bo: Sprawiedliwy będzie żył z wiary.
E é evidente que pela Lei ninguém será justificado, porque: O justo viverá pela fé.
E é evidente que pela lei ninguem será justificado diante de Deus, porque o justo viverá pela fé
E é evidente que pela lei ninguém será justificado diante de Deus, porque o justo viverá pela fé
Mas Deus [declara que ]o registro dos pecados de uma pessoa não será apagado {[que ]ele não apagará o registro dos pecados de uma pessoa} como resultado da [obediência daquele indivíduo ]às leis [que Deus deu a Moisés. Isto é bem evidente, pois Deus mesmo disse]: “Todos aqueles cujo registro de pecados Deus apaga por eles confiarem em Deus viverão [espiritualmente].”
Claramente, ninguém se torna justo diante de Deus ao tentar obedecer à lei, pois: “O justo viverá pela fé em Deus.”
Agora que nenhum homem é justificado pela lei diante de Deus é evidente, pois, “O justo viverá pela fé”.
Ши кэ нимень ну есте сокотит неприхэнит ынаинтя луй Думнезеу прин Леӂе есте ынведерат, кэч „чел неприхэнит прин крединцэ ва трэи”.
Și că nimeni nu este declarat drept prin lege, înaintea lui Dumnezeu este clar, pentru că: Cel drept va trăi prin credință.
Or, este evident că nimeni nu este îndreptățit prin Lege înaintea lui Dumnezeu, căci: “Cel neprihănit va trăi prin credință”.
Te matetuꞌ ena, Lamatualain nda simbo atahori, huu eni tungga hohoro-lalane agama sa. Te nenesuraꞌ, oi “Atahori musi ramahere Au, dei fo Au feꞌe simbo e onaꞌ atahori rala ndoos, fo ana hambu masodꞌa ndoo-tetuꞌ.”
А что законом никто не оправдывается пред Богом, это ясно, потому что праведный верою жив будет.
Eshi huliwazi hwa Ngolobhe semubhaziwa elyoli hata amohwidalo elyesheria afwanaje yalinelyoli bhakhala hulyeteho.”
Masikin, balam jômin Pathien makunga tute dik intum mak ngei, ti hih ânthâr zoi; Pathien lekhabu'n, “taksôn sika Pathien makunga dik intum ngei vai ring an tih,” ati sikin.
Izvarasya sAkSAt ko'pi vyavasthayA sapuNyo na bhavati tada vyaktaM yataH "puNyavAn mAnavo vizvAsena jIviSyatIti" zAstrIyaM vacaH|
ঈশ্ৱৰস্য সাক্ষাৎ কোঽপি ৱ্যৱস্থযা সপুণ্যো ন ভৱতি তদ ৱ্যক্তং যতঃ "পুণ্যৱান্ মানৱো ৱিশ্ৱাসেন জীৱিষ্যতীতি" শাস্ত্ৰীযং ৱচঃ|
ঈশ্ৱরস্য সাক্ষাৎ কোঽপি ৱ্যৱস্থযা সপুণ্যো ন ভৱতি তদ ৱ্যক্তং যতঃ "পুণ্যৱান্ মানৱো ৱিশ্ৱাসেন জীৱিষ্যতীতি" শাস্ত্রীযং ৱচঃ|
ဤၑွရသျ သာက္ၐာတ် ကော'ပိ ဝျဝသ္ထယာ သပုဏျော န ဘဝတိ တဒ ဝျက္တံ ယတး "ပုဏျဝါန် မာနဝေါ ဝိၑွာသေန ဇီဝိၐျတီတိ" ၑာသ္တြီယံ ဝစး၊
Izvarasya sAkSAt kO'pi vyavasthayA sapuNyO na bhavati tada vyaktaM yataH "puNyavAn mAnavO vizvAsEna jIviSyatIti" zAstrIyaM vacaH|
ईश्वरस्य साक्षात् कोऽपि व्यवस्थया सपुण्यो न भवति तद व्यक्तं यतः "पुण्यवान् मानवो विश्वासेन जीविष्यतीति" शास्त्रीयं वचः।
ઈશ્વરસ્ય સાક્ષાત્ કોઽપિ વ્યવસ્થયા સપુણ્યો ન ભવતિ તદ વ્યક્તં યતઃ "પુણ્યવાન્ માનવો વિશ્વાસેન જીવિષ્યતીતિ" શાસ્ત્રીયં વચઃ|
īśvarasya sākṣāt ko'pi vyavasthayā sapuṇyo na bhavati tada vyaktaṁ yataḥ "puṇyavān mānavo viśvāsena jīviṣyatīti" śāstrīyaṁ vacaḥ|
īśvarasya sākṣāt kō'pi vyavasthayā sapuṇyō na bhavati tada vyaktaṁ yataḥ "puṇyavān mānavō viśvāsēna jīviṣyatīti" śāstrīyaṁ vacaḥ|
Ishvarasya sAkShAt ko. api vyavasthayA sapuNyo na bhavati tada vyaktaM yataH "puNyavAn mAnavo vishvAsena jIviShyatIti" shAstrIyaM vachaH|
ಈಶ್ವರಸ್ಯ ಸಾಕ್ಷಾತ್ ಕೋಽಪಿ ವ್ಯವಸ್ಥಯಾ ಸಪುಣ್ಯೋ ನ ಭವತಿ ತದ ವ್ಯಕ್ತಂ ಯತಃ "ಪುಣ್ಯವಾನ್ ಮಾನವೋ ವಿಶ್ವಾಸೇನ ಜೀವಿಷ್ಯತೀತಿ" ಶಾಸ್ತ್ರೀಯಂ ವಚಃ|
ឦឝ្វរស្យ សាក្ឞាត៑ កោៜបិ វ្យវស្ថយា សបុណ្យោ ន ភវតិ តទ វ្យក្តំ យតះ "បុណ្យវាន៑ មានវោ វិឝ្វាសេន ជីវិឞ្យតីតិ" ឝាស្ត្រីយំ វចះ។
ഈശ്വരസ്യ സാക്ഷാത് കോഽപി വ്യവസ്ഥയാ സപുണ്യോ ന ഭവതി തദ വ്യക്തം യതഃ "പുണ്യവാൻ മാനവോ വിശ്വാസേന ജീവിഷ്യതീതി" ശാസ്ത്രീയം വചഃ|
ଈଶ୍ୱରସ୍ୟ ସାକ୍ଷାତ୍ କୋଽପି ୱ୍ୟୱସ୍ଥଯା ସପୁଣ୍ୟୋ ନ ଭୱତି ତଦ ୱ୍ୟକ୍ତଂ ଯତଃ "ପୁଣ୍ୟୱାନ୍ ମାନୱୋ ୱିଶ୍ୱାସେନ ଜୀୱିଷ୍ୟତୀତି" ଶାସ୍ତ୍ରୀଯଂ ୱଚଃ|
ਈਸ਼੍ਵਰਸ੍ਯ ਸਾਕ੍ਸ਼਼ਾਤ੍ ਕੋ(ਅ)ਪਿ ਵ੍ਯਵਸ੍ਥਯਾ ਸਪੁਣ੍ਯੋ ਨ ਭਵਤਿ ਤਦ ਵ੍ਯਕ੍ਤੰ ਯਤਃ "ਪੁਣ੍ਯਵਾਨ੍ ਮਾਨਵੋ ਵਿਸ਼੍ਵਾਸੇਨ ਜੀਵਿਸ਼਼੍ਯਤੀਤਿ" ਸ਼ਾਸ੍ਤ੍ਰੀਯੰ ਵਚਃ|
ඊශ්වරස්ය සාක්ෂාත් කෝ(අ)පි ව්යවස්ථයා සපුණ්යෝ න භවති තද ව්යක්තං යතඃ "පුණ්යවාන් මානවෝ විශ්වාසේන ජීවිෂ්යතීති" ශාස්ත්රීයං වචඃ|
ஈஸ்²வரஸ்ய ஸாக்ஷாத் கோ(அ)பி வ்யவஸ்த²யா ஸபுண்யோ ந ப⁴வதி தத³ வ்யக்தம்’ யத: "புண்யவாந் மாநவோ விஸ்²வாஸேந ஜீவிஷ்யதீதி" ஸா²ஸ்த்ரீயம்’ வச: |
ఈశ్వరస్య సాక్షాత్ కోఽపి వ్యవస్థయా సపుణ్యో న భవతి తద వ్యక్తం యతః "పుణ్యవాన్ మానవో విశ్వాసేన జీవిష్యతీతి" శాస్త్రీయం వచః|
อีศฺวรสฺย สากฺษาตฺ โก'ปิ วฺยวสฺถยา สปุโณฺย น ภวติ ตท วฺยกฺตํ ยต: "ปุณฺยวานฺ มานโว วิศฺวาเสน ชีวิษฺยตีติ" ศาสฺตฺรียํ วจ: ฯ
ཨཱིཤྭརསྱ སཱཀྵཱཏ྄ ཀོ྅པི ཝྱཝསྠཡཱ སཔུཎྱོ ན བྷཝཏི ཏད ཝྱཀྟཾ ཡཏཿ "པུཎྱཝཱན྄ མཱནཝོ ཝིཤྭཱསེན ཛཱིཝིཥྱཏཱིཏི" ཤཱསྟྲཱིཡཾ ཝཙཿ།
| اِیشْوَرَسْیَ ساکْشاتْ کوپِ وْیَوَسْتھَیا سَپُنْیو نَ بھَوَتِ تَدَ وْیَکْتَں یَتَح "پُنْیَوانْ مانَوو وِشْواسینَ جِیوِشْیَتِیتِ" شاسْتْرِییَں وَچَح۔ |
ii"svarasya saak. saat ko. api vyavasthayaa sapu. nyo na bhavati tada vyakta. m yata. h "pu. nyavaan maanavo vi"svaasena jiivi. syatiiti" "saastriiya. m vaca. h|
А да се законом нико не оправдава пред Богом, познато је: јер праведник од вере живеће.
A da se zakonom niko ne opravdava pred Bogom, poznato je: jer pravednik od vjere življeæe.
Ka go rialo, go bonala sentle gore ga go na le fa e le ope yo o ka bonang botsalano le Modimo ka go leka go tshegetsa melao ya Sejuta, gonne Mo-dimo o rile tsela fela e ka yone re ka siamang mo ponong ya one ke ka tumelo. Jaaka moporofiti Habakuke a ne a bua a re, “Motho yo o bonang botshelo o tlaa bo bona fela ka go ikanya Modimo.”
Asi zviri pachena kuti hakuna munhu anonzi wakarurama nemurairo pamberi paMwari, nokuti kunonzi: Wakarurama achararama nerutendo.
Zviri pachena kuti hapana munhu anoruramisirwa nomurayiro pamberi paMwari, nokuti, “Vakarurama vachararama nokutenda.”
А яко в законе никтоже оправдается от Бога, яве, яко праведный от веры жив будет.
Toda očitno je to, da v Božjih očeh noben človek ni opravičen s postavo, kajti: ›Pravični bo živel iz vere.‹
Da se pa v postavi nikdor ne opravičuje pred Bogom, očitno je, zakaj: "Pravični bo iz vere živel."
Neco censhibikwa kendi kwambeti kuliya muntu wela kululamikwa pamenso a Lesa kupitila mu Milawo pakwinga Mabala kayi akute kwambeti, “Abo bonka balalulamikwanga pamenso a Lesa kupitila mukushoma ebeshi bakabe ne buyumi.”
Inuusan ninna sharciga xaq ku noqon Ilaah hortiisa waa bayaan, waayo, Kii xaq ahu rumaysad buu ku noolaan doonaa.
Además por la ley ninguno se justifica para con Dios, queda manifiesto: Que el justo por la fe vivirá.
Está claro que nadie es justificado delante de Dios por el intento de guardar la ley, porque “los justos vivirán por su fe en Dios”.
Ahora bien, es evidente que ningún hombre se justifica por la ley ante Dios, pues “El justo vivirá por la fe”.
Es evidente que por [la ]Ley nadie es declarado justo delante de Dios, porque: El justo vivirá por [la ]fe.
Por lo demás, es manifiesto que por la Ley nadie se justifica ante Dios, porque “el justo vivirá de fe”;
Mas que por la ley ninguno se justifica delante de Dios, es manifiesto; porque: El justo por la fe vivirá.
Mas por cuanto por la ley ninguno se justifica para con Dios, queda manifiesto: Que el justo por la fe vivirá.
Mas por cuanto por la ley ninguno se justifica para con Dios, queda manifiesto: Que el justo por la fé vivirá.
Ahora que nadie obtiene la justicia por la ley a los ojos de Dios, es claro; porque, los justos vivirán por fe.
Sasa ni wazi kwamba Mungu hamhesabii haki hata mmoja kwa sheria, kwa kuwa “Mwenye haki ataishi kwa imani”.
Ni dhahiri kwamba Sheria haiwezi kumfanya mtu akubaliwe kuwa mwadilifu; maana Maandiko Matakatifu yasema: “Mwadilifu kwa imani ataishi.”
Basi ni dhahiri kwamba hakuna mtu anayehesabiwa haki mbele za Mungu kwa kushikilia sheria, kwa maana, “Mwenye haki ataishi kwa imani.”
Och att ingen i kraft av lag bliver rättfärdig inför Gud, det är uppenbart, eftersom det heter: "Den rättfärdige skall leva av tro."
Men att ingen varder rättfärdig för Gudi genom lagen, är uppenbart; ty den rättfärdige skall lefva af ( sine ) tro.
Och att ingen i kraft av lag bliver rättfärdig inför Gud, det är uppenbart, eftersom det heter: »Den rättfärdige skall leva av tro.»
Maliwanag nga na sinoman ay hindi inaaring-ganap sa kautusan sa harapan ng Dios; sapagka't, Ang ganap ay mabubuhay sa pananampalataya.
Ngayon malinaw na walang sinuman ang pinapawalang-sala ng Diyos sa pamamagitan ng kautusan, sapagkat “Ang matuwid ay mabubuhay sa pamamagitan ng pananampalataya.”
Vjakdv, Pvbwngvrwngbv mila dunv Pvbv mingkulo doojvdakjvka Pwknvyarnv gv ara lo yvvka tarwkbak bv dooladakla ma, ogulvgavbolo Darwknv kitap vbv mindu, “mvngjwng nam lokv nyi ngv Pwknvyarnv gvlo tarwkbak bv turladakladu.”
நியாயப்பிரமாணத்தினாலே தேவன் ஒருவனையும் நீதிமானாக்குகிறதில்லை என்பது வெளிப்படையாக இருக்கிறது. ஏனென்றால், விசுவாசத்தினாலே நீதிமான் பிழைப்பான் என்று எழுதியிருக்கிறதே.
எனவே மோசேயின் சட்டத்தால் இறைவனுக்குமுன் ஒருவனும் நீதிமானாக்கப்படுவதில்லை என்பது தெளிவாகிறது. எனவேதான், “நீதிமான்கள் விசுவாசத்தினாலே வாழ்வார்கள்” என்றும் எழுதியிருக்கிறது.
ధర్మశాస్త్రం వలన దేవుడు ఎవరినీ నీతిమంతునిగా తీర్చడు అనే విషయం స్పష్టం. ఎందుకంటే, “నీతిమంతుడు విశ్వాసం వలన జీవిస్తాడు.”
Ka ʻoku ha māhina mai, ʻoku ʻikai ha taha ʻe fakatonuhia ʻe he fono ʻi he ʻao ʻoe ʻOtua: koeʻuhi, “ʻE moʻui ʻae tonuhia ʻi he tui.”
Tanrı katında hiç kimsenin Yasa'yla aklanmadığı açıktır. Çünkü “İmanla aklanan yaşayacaktır.”
Afei akyinnye biara nni ho sɛ obiara rentumi mfa mmara no sodi nsɔ Onyankopɔn ani. Kyerɛwsɛm no ka se, “Ɛnam gyidi so na ɔtreneeni benya nkwa.”
Afei, akyinnyeɛ biara nni ho sɛ obiara rentumi mfa mmara no so die nsɔ Onyankopɔn ani. Atwerɛsɛm no ka sɛ, “Ɛnam gyidie so na ɔteneneeni bɛnya nkwa.”
Очевидно, що через Закон ніхто не виправданий перед Богом, оскільки «праведник житиме вірою»,
А що перед Богом Зако́ном ніхто не виправдується, то це ясно, бо „праведний житиме вірою“.
А що нїхто законом не оправдуєть ся перед Богом, се явно, бо праведний вірою жив буде.
और ये बात साफ़ है कि शरी'अत के वसीले से कोई इंसान ख़ुदा के नज़दीक रास्तबाज़ नहीं ठहरता, क्यूँकि कलाम में लिखा है, रास्तबाज़ ईमान से जीता रहेगा।
| يەنە روشەنكى، ھېچكىم خۇدانىڭ ئالدىدا قانۇنغا ئىنتىلىش ئارقىلىق ھەققانىي قىلىنمايدۇ؛ چۈنكى [مۇقەددەس كىتابتا يېزىلغىنىدەك]: ــ «ھەققانىي ئادەم ئىشەنچ-ئېتىقادى بىلەن ھايات بولىدۇ». |
Йәнә рошәнки, һеч ким Худаниң алдида қанунға интилиш арқилиқ һәққаний қилинмайду; чүнки [муқәддәс китапта йезилғинидәк]: — «Һәққаний адәм ишәш-етиқати билән һаят болиду».
Yene roshenki, héchkim Xudaning aldida qanun’gha intilish arqiliq heqqaniy qilinmaydu; chünki [muqeddes kitabta yézilghinidek]: — «Heqqaniy adem ishench-étiqadi bilen hayat bolidu».
Yǝnǝ roxǝnki, ⱨeqkim Hudaning aldida ⱪanunƣa intilix arⱪiliⱪ ⱨǝⱪⱪaniy ⱪilinmaydu; qünki [muⱪǝddǝs kitabta yezilƣinidǝk]: — «Ⱨǝⱪⱪaniy adǝm ixǝnq-etiⱪadi bilǝn ⱨayat bolidu».
Vả lại chẳng hề có ai cậy luật pháp mà được xưng công bình trước mặt Đức Chúa Trời, điều đó là rõ ràng lắm, vì người công bình sẽ sống bởi đức tin.
Vả lại chẳng hề có ai cậy luật pháp mà được xưng công bình trước mặt Ðức Chúa Trời, điều đó là rõ ràng lắm, vì người công bình sẽ sống bởi đức tin.
Dĩ nhiên, không ai được Đức Chúa Trời nhìn nhận là công chính nhờ tuân theo luật pháp, vì chỉ nhờ đức tin chúng ta mới được Đức Chúa Trời tha tội. Tiên tri Ha-ba-cúc viết: “Người công chính sẽ sống bởi đức tin.”
lino vwelu kuuti uNguluve naikum'balila ikyang'haani nambe jumo mu ndaghilo kwa kuva unya kyang'haani ikukala ku lwitiko”
Diawu, dimonikini bumboti ti kuisi ko mutu wunkitukanga wusonga va meso ma Nzambi mu diambu di kinzikanga mina. Bila disonama mu minkanda: Mutu wusonga wela zingilanga mu minu.
Nítorí ó dánilójú pé, a kò dá ẹnikẹ́ni láre níwájú Ọlọ́run nípa iṣẹ́ òfin: nítorí pé, “Olódodo yóò yè nípa ìgbàgbọ́.”
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