Acts 28:6
But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds and said that he was a god.
Iwa din caa iyene ukonu kidowo kikang nkifoghe nworu itene udiu me libi, ama na I dandauna na iyene imon nseghe ba, ikpilya nibinei mine iworo ame unan ncillari.
| وَأَمَّا هُمْ فَكَانُوا يَنْتَظِرُونَ أَنَّهُ عَتِيدٌ أَنْ يَنْتَفِخَ أَوْ يَسْقُطَ بَغْتَةً مَيْتًا. فَإِذِ ٱنْتَظَرُوا كَثِيرًا وَرَأَوْا أَنَّهُ لَمْ يَعْرِضْ لَهُ شَيْءٌ مُضِرٌّ، تَغَيَّرُوا وَقَالُوا: «هُوَ إِلَهٌ!». |
| وَانْتَظَرُوا أَنْ يَتَوَرَّمَ جِسْمُهُ أَوْ يَقَعَ مَيْتاً فَجْأَةً. وَطَالَ انْتِظَارُهُمْ، دُونَ أَنْ يُصِيبَهُ ضَرَرٌ، فَغَيَّرُوا رَأْيَهُمْ فِيهِ وَقَالُوا: «إِنَّهُ إِلهٌ!» |
| ܤܒܪܝܢ ܗܘܘ ܕܝܢ ܒܪܒܪܝܐ ܕܒܪ ܫܥܬܗ ܡܬܡܤܐ ܘܢܦܠ ܟܕ ܡܝܬ ܥܠ ܐܪܥܐ ܘܟܕ ܥܕܢܐ ܤܓܝܐܐ ܤܟܝܘ ܘܚܙܘ ܕܡܕܡ ܕܤܢܐ ܠܐ ܗܘܝܗܝ ܫܚܠܦܘ ܡܠܝܗܘܢ ܘܐܡܪܘ ܕܐܠܗܐ ܗܘ |
Անոնք ալ կը սպասէին որ ան ուռի, կամ յանկարծ մեռած իյնայ. բայց երբ շատ սպասեցին ու տեսան թէ ո՛չ մէկ անտեղի բան եղաւ անոր, իրենց կարծիքը փոխելով ըսին թէ “աստուած մըն է”:
তেতিয়া তাত উপস্থিত থকা লোকসকলে তেওঁৰ গা জ্ৱৰ হৈ উখহি উঠিব বা অকস্মাতে পৰি মৰিব বুলি ভাবিছিল৷ কিন্তু বহু সময় তেওঁৰ একো হোৱা নেদেখি, সিহঁতে মত সলনি কৰি ক’লে যে, “তেওঁ এজন দেৱতা৷”
Camaat gözləyirdi ki, Paulun bədəni şişəcək yaxud birdən-birə yıxılıb öləcək. Amma çox gözlədilər, ona heç nə olmadığını görəndə fikirlərini dəyişib dedilər: «Bu bir allahdır».
Ci nintanti na ci to bwici fum, ki kwirum bwi na yarke bitine na bwiyam. La cin to co fiya kutangi, cin tobo diker fiya cobo di, cin fulongum ner cero, cin yi ki con bwel.
Eta hec beha ceuden noiz hant leiten, edo subitoqui hilic eror leiten: baina luçaqui beha egon içan ciradenean, eta çacussatenean calteric batre etzayola ethorten, proposa cambiaturic erraiten çutén, Iainco cela hura.
Ilia da e da hedolowane fofale, dafane, bogomu, amo ba: musa: ouesalu. Be sedagawane ouesalu, hou hisu da hame doaga: beba: le, ilia asigi dawa: su afadenene, amane sia: i, “E da ‘gode’ agoane!”
তখন তারা অপেক্ষা করতে লাগল যে, তিনি ফুলে উঠবেন, কিংবা হঠাৎ করে মরে মাটিতে পড়ে যাবেন; কিন্তু অনেকক্ষণ পর্যন্ত অপেক্ষা করার পর, তাঁর কোনো রকম খারাপ কিছু হচ্ছে না দেখে, তারা অন্যভাবে বুঝতে পেরে বলতে লাগল, উনি দেবতা।
লোকেরা ভাবছিল, তিনি ফুলে উঠবেন বা হঠাৎই মারা গিয়ে মাটিতে পড়ে যাবেন, কিন্তু দীর্ঘ সময় প্রতীক্ষা করেও কোনো অস্বাভাবিক ঘটনা তাঁর প্রতি ঘটতে না দেখে, তারা তাদের মত বদল করে বলল যে, তিনি একজন দেবতা।
तैना लोक बलगने लग्गोरो थिये, कि एसेरी सारी जान एफरी गानीए ते ए मेरि गानोए, ते बड़े च़िरे तगर बलगनेरे बाद पौलुसे किछ न भोवं, त तैना लोक सोचने लगे, “ए ज़रूर कोई देबतोए।”
पर सै लोक नियाला दे कि उनी सूजी जाणा है, या इकदम थले पेई कि मरी जाणा है, पर जालू सै मतिया देरा दीकर दिखदे रे कने दिखया कि उसयो कुछ नी होया है, तां उना लोकां दे बिचार ही बदलुई गे कने बोलणा लग्गे, “ऐ तां कोई देवता है।”
ସେ ହୁଲି ଜାୟ୍ଦ୍ କି ତଃତ୍କାଣ୍ ମଃରେଦ୍ ବଃଲି ଦଃକ୍ତି ରିଲାୟ୍, ମଃତର୍ ବୁତେକ୍ ବେଳ୍ ହଃତେକ୍ ଦଃକ୍ଲା ହଃଚେ ହେଁ ତାର୍ କାୟ୍ନୟ୍ଲି, ଇରି ଦଃକି ସେମଃନ୍ କଃଉଆକଇ ଅୟ୍ଲାୟ୍, “ଏ ଗଟେକ୍ ମାପ୍ରୁ ।”
Ashuwotswere «Andemo andek'úna bíatso b́gaapiti, wee danerawon k'irr b́dihiti» ettni bokotfera botesh. Ernmó ayoto bokore bíats gondo eegoru bodo b́k'aye bobek'tsotse boaasabiyo wonidek't «Hanuwo Izar Izeweriye!» boeti.
Ba sia gben ndi ani hwukpa ni lilo ko ka lu kurjoku khwu. U niwa ba ki si yau wu gbron nton nda to ndi ikpe meme na ti'una, ba kma sron mba sran nda tre ndi a hi Irji.
А те очакваха, че ще отече, или внезапно ще падне мъртъв; но като чакаха много време и гледаха, че не му става никакво зло, промениха мнението си и думаха, че е бог.
Sila nagpaabot kaniya nga mahimong manginit pag-ayo uban sa kalintura o kalit matumba ug mamatay. Apan human sila nagtan-aw kaniya sa taas nga oras ug nakita nila nga walay nahitabo kaniya, ilang giusab ang ilang hunahuna ug miingon nga siya usa ka dios.
Ug ilang gipaabut nga mohubag ang iyang kamot o nga dihadiha matumba siya nga patay; apan sa nakapaabut na silag taas nga panahon ug wala silay nakitang kadaut nahitabo kaniya, nangausab sila sa ilang paghunahuna ug nanag-ingon nga siya usa ka dios.
Ya mataaatanja cao uninapogpog, pat upodong enseguidas ya umatae; lao anae esta laapmam na maatan, ya malie na ti ninalamen, jatulaeca y jinasoñija, ya ilegñija na yuus güe.
ᎠᏎᏃ ᎤᎾᎦᏙᏍᏔᏅᎩ, ᏓᎪᏘᏏ ᎠᎴ ᎤᏲᎱᏒᎯ ᏓᎦᏅᏥ ᏛᏰᎶᎢᏍᏔᏂ, ᎠᏁᎵᏍᎬᎩ; ᎠᏎᏃ ᎤᏬᎯᏨ ᎤᎾᎦᏙᏍᏔᏅ, ᎠᎴ ᎤᎾᏙᎴᎰᏒ ᎪᎱᏍᏗ ᏄᎵᏍᏓᏁᎸᎾ ᎨᏒᎢ, ᎤᏂᏁᏟᏴᏒᎩ ᏄᏍᏛ ᎠᎾᏓᏅᏖᏍᎬᎢ, ᎠᎴ ᎦᎸᎳᏗ ᎡᎯ, ᎤᎾᏛᏅᎩ.
Anthu anayembekezera kuti thupi lake litupa kapena agwa ndi kufa mwadzidzidzi, koma anadikira nthawi yayitali. Ataona kuti palibe kanthu kachilendo kanamuchitikira anasintha maganizo awo nanena kuti iye ndi mulungu.
Amimi naw cun, a pumsa hngawh ta ngphyüng law se, thi lü kyu law khaia ami ngai; acunüng pi khawvei ami k’ä ih käna ia pi am veki tia ami ksing üng, ami mlung nglat se, “mhnama kya ve” ami ti law.
Kaminawk mah loe akra ai ah anih ih ngan to bawk pae ueloe, amtimh pacoengah dueh roep tih, tiah poek o: atue paroeai thung Pawl to a khet o, toe kawbangah doeh om pae ai, to naah nihcae poek amkhraih o moe, Pawl loe sithaw mue, tiah a poek o.
Tedae anih a duih ham neh a duek la rhup a cungku ham ni a lamtawn uh. Amih te puet lamso dae anih taengah a lang la a om pawt te a hmuh uh. Te dongah poehlip uh tih, “Anih he pathen ni,” a ti uh.
Tedae anih a duih ham neh a duek la rhup a cungku ham ni a lamtawn uh. Amih te puet lamso dae anih taengah a lang la a om pawt te a hmuh uh. Te dongah poehlip uh tih, “Anih he pathen ni,” a ti uh.
Thlangkhqi ingtaw a kut ce hling kaw, tlu law kawmsaw thik tlang kaw tinawh poek uhy, cehlai ami qeh khing awh awm Paul taw ikawmyihna awm am awm hy, cawhtaw amik kaw ce thaw unawh anih ve khawsa va ni hy voei tinawh poek uhy.
Ahihang amate in banghun ciang hong tumkeak tam maw, a hibale, banghun ciang upmawk ngawlpi, puk in a thi tam maw, ci in encik uh hi: ahihang hun saupi sung a etcik zawk uh ciang in, bangma a phatmawk ngawl ciang, amate in a ngaisutna uh khealkik a, hisia pa sia pathian hi, ci uh hi.
Miho chun itih le ahung pomin ahiloule ahung moh lhuh dem tia angau ahi. Ahin sottah angauva ima tilouva aum chu amu phat un alunggel u akikhel tan, pathen hiding ahi atiuvin ahi.
Ahni teh a takbuem a phing han, a kamlei vaiteh a due han, titeh a ring awh. Hatei, bangtelah hai ao hoeh torei teh a lungkâthung awh teh hete tami teh cathut han doeh atipouh awh.
土人想他必要肿起来，或是忽然仆倒死了；看了多时，见他无害，就转念，说：“他是个神。”
土人想他必要腫起來，或是忽然仆倒死了；看了多時，見他無害，就轉念，說：「他是個神。」
当地人等着看他伤口肿胀或者倒地死去。但很久后他仍然平安无事，于是他们就改变了想法，认为他是一个神。
他們等待保祿發腫，或者突然跌倒死去；但等了好久，見沒有一點不對的地方在他身上發生，就轉念說他是個神。
Ŵandu ŵala ŵaliji nkulolela kuti pane tuimbe nkono, pane chagwe ni kuwa papopo. Nambo paŵalolele nnope ni nganachiwona chindu chakwaŵenga chichapatile, ni ŵagalawisye ng'anisyo syao ni kuti ali jumo jwa achiminungu.
⳿ⲛⲑⲱⲟⲩ ⲇⲉ ⲛⲁⲩⲙⲉⲩⲓ ϫⲉ ⳿ϥⲛⲁⲫⲱϫⲓ ⲓⲉ ⳿ϥⲛⲁϩⲉⲓ ⲥⲁⲧⲟⲧϥ ⳿ⲛⲧⲉϥⲙⲟⲩ ⳿ⲉⲧⲁⲩⲱⲥⲕ ⲇⲉ ⲉⲩⲥⲟⲙⲥ ⳿ⲉⲣⲟϥ ⲟⲩⲟϩ ⳿ⲉⲧⲁⲩⲛⲁⲩ ϫⲉ ⳿ⲙⲡⲉ ⳿ϩⲗⲓ ⳿ⲛϩⲱⲃ ⲉϥϩⲱⲟⲩ ⲧⲁϩⲟϥ ⲁⲩⲕⲟⲧⲟⲩ ⲥⲁⲧⲟⲧⲟⲩ ⲉⲩϫⲱ ⳿ⲙⲙⲟⲥ ⳿ⲉⲣⲟϥ ϫⲉ ⲟⲩⲛⲟⲩϯ ⲡⲉ.
ⲛⲧⲟⲟⲩ ⲇⲉ ⲛⲉⲩϭⲱϣⲧ ⲛⲥⲱϥ ⲡⲉ ϩⲱⲥ ⲉϥⲛⲁϣⲱϩⲃ ⲏ ⲛϥϩⲉ ⲉϩⲣⲁⲓ ϩⲛ ⲟⲩϣⲥⲛⲉ ⲛϥⲙⲟⲩ ⲉⲩⲉⲓⲟⲣⲙ ⲇⲉ ⲛⲥⲱϥ ⲛⲟⲩⲛⲟϭ ⲛⲕⲟⲟⲩ ⲁⲩⲱ ⲉⲩⲛⲁⲩ ϫⲉ ⲙⲡⲉⲗⲁⲁⲩ ⲙⲡⲉⲑⲟⲟⲩ ⲧⲁϩⲟϥ ⲁⲩⲕⲧⲟⲟⲩ ⲡⲉϫⲁⲩ ϫⲉ ⲟⲩⲛⲟⲩⲧⲉ ⲡⲉ
ⲛ̅ⲧⲟⲟⲩ ⲇⲉ ⲛⲉⲩϭⲱϣⲧ̅ ⲛⲥⲱϥ ⲡⲉ. ϩⲱⲥ ⲉϥⲛⲁϣⲱϩⲃ̅. ⲏ̅ ⲛϥ̅ϩⲉ ⲉϩⲣⲁⲓ̈ ϩⲛ̅ⲟⲩϣⲥⲛⲉ ⲛϥ̅ⲙⲟⲩ. ⲉⲩⲉⲓⲟⲣⲙ̅ ⲇⲉ ⲛ̅ⲥⲱϥ ⲛ̅ⲟⲩⲛⲟϭ ⲛ̅ⲕⲟⲟⲩ. ⲁⲩⲱ ⲉⲩⲛⲁⲩ ϫⲉ ⲙ̅ⲡⲉⲗⲁⲁⲩ ⲙ̅ⲡⲉⲑⲟⲟⲩ ⲧⲁϩⲟϥ. ⲁⲩⲕ̅ⲧⲟⲟⲩ ⲡⲉϫⲁⲩ ϫⲉ ⲟⲩⲛⲟⲩⲧⲉ ⲡⲉ.
ⲚⲐⲰⲞⲨ ⲆⲈ ⲚⲀⲨⲘⲈⲨⲒ ϪⲈ ϤⲚⲀⲪⲰϪⲒ ⲒⲈ ϤⲚⲀϨⲈⲒ ⲤⲀⲦⲞⲦϤ ⲚⲦⲈϤⲘⲞⲨ ⲈⲦⲀⲨⲰⲤⲔ ⲆⲈ ⲈⲨⲤⲞⲘⲤ ⲈⲢⲞϤ ⲞⲨⲞϨ ⲈⲦⲀⲨⲚⲀⲨ ϪⲈ ⲘⲠⲈ ϨⲖⲒ ⲚϨⲰⲂ ⲈϤϨⲰⲞⲨ ⲦⲀϨⲞϤ ⲀⲨⲔⲞⲦⲞⲨ ⲤⲀⲦⲞⲦⲞⲨ ⲈⲨϪⲰ ⲘⲘⲞⲤ ⲈⲢⲞϤ ϪⲈ ⲞⲨⲚⲞⲨϮ ⲠⲈ.
a oni očekivahu da će oteći i umah se srušiti mrtav. Pošto su dugo čekali i vidjeli da mu se ništa neobično nije dogodilo, promijeniše mišljenje te stadoše govoriti da je bog.
Oni pak očekávali, že oteče, aneb padna, pojednou umře. A když toho dlouho čekali a viděli, že se mu nic zlého nestalo, změnivše se, pravili, že jest on bůh.
Oni pak očekávali, že oteče, aneb padna, pojednou umře. A když toho dlouho čekali a viděli, že se mu nic zlého nestalo, změnivše myšlení své, pravili, že jest on bůh.
Lidé čekali, že opuchne a zemře. Když však byl Pavel i po hodné době v pořádku, začali si lidé šeptat, že je to asi nějaký vtělený bůh.
Men de ventede, at han skulde hovne op eller pludseligt falde død om. Men da de havde ventet længe og så, at der ikke skete ham noget usædvanligt, kom de på andre Tanker og sagde, at han var en Gud.
Men de ventede, at han skulde hovne op eller pludseligt falde død om. Men da de havde ventet længe og saa, at der ikke skete ham noget usædvanligt, kom de paa andre Tanker og sagde, at han var en Gud.
Men de ventede, at han skulde hovne op eller pludseligt falde død om. Men da de havde ventet længe og saa, at der ikke skete ham noget usædvanligt, kom de paa andre Tanker og sagde, at han var en Gud.
ଲକ୍ମନ୍ ପାଉଲର୍ ଆତ୍ ପୁଲିଜାଇସି ନଇଲେ ଅଟାତ୍ ଅଦ୍ରି ମରିଜାଇସି ବଲି ଜାଗିରଇଲାଇ, ମାତର୍ ବେସି ପର୍ ଜାଗିକରି ଦେକ୍ଲାଇ ମିସା ତାକେ କାଇଟା ଅଏ ନାଇ । ପଚେ ସେମନ୍ କାତା ପାସ୍ଲାଇକରି କଇଲାଇ “ଏ ଗଟେକ୍ ଦେବ୍ତା!”
Jogo ne geno ni lwete biro kuot, kata ni nobiro gore piny apoya mi otho, to negirito gamingʼa mi ok gineno gima otime. Eka negiloko pachgi mi giwacho ni Paulo en nyasaye.
Bakalindila kabalangilila kuti ulachiswa ndulwe mukati na kuti kuwidaansi mpawawo. Pesi nibakamulangilizya kwachiindi chilamfu, babona takwe abubi bwakachitika alinguwe, bakasandula kuyeeya kwabo bati mwalumi oyu ngu Leza.
En zij verwachtten, dat hij zou opzwellen, of terstond dood nedervallen. Maar als zij lang gewacht hadden, en zagen, dat geen ongemak hem overkwam, werden zij veranderd, en zeiden, dat hij een god was.
Zij verwachtten, dat hij zou opzwellen of plotseling dood zou vallen; maar toen ze na lang wachten zagen, dat hem niets deerde, kwamen ze tot andere gedachten, en zeiden, dat hij een god was.
En zij verwachtten, dat hij zou opzwellen, of terstond dood nedervallen. Maar als zij lang gewacht hadden, en zagen, dat geen ongemak hem overkwam, werden zij veranderd, en zeiden, dat hij een god was.
But they expected he was going to swell up, or suddenly fall down dead, but when they were long expecting, and seeing nothing amiss happening to him, thinking differently, they declared him to be a god.
But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds and said that he was a god.
But they expected that he would have swollen, or fallen down dead suddenly: but when they were long in expectation and beheld nothing amiss come to him, they changed their minds, and said that he was a god.
But they were expecting that he would become inflamed and swollen, or would suddenly fall down dead; yet, after expecting it for a long time, and seeing no harm befall him, they changed their mind, and said he was a god.
The islanders were expecting him to swell up or suddenly drop dead. But after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.
But they had the idea that they would see him becoming ill, or suddenly falling down dead; but after waiting a long time, and seeing that no damage came to him, changing their opinion, they said he was a god.
The people were expecting that he would soon swell up or suddenly fall down dead. But after waiting expectantly for a long time and seeing nothing unusual happen to him, they changed their minds and said that he was a god.
But they were supposing that he would soon swell up, and then would suddenly fall down and die. But having waited a long time, and seeing no ill effects in him, they changed their minds and were saying that he was a god.
But they expected that he would have swollen or fallen down suddenly dead. But when they had expected a long time and saw nothing unusual happen to him, changing their opinion, they said he was a god.
But they supposed that he would begin to swell up, and that he would suddenly fall down and die. But expecting long, and seeing that there came no harm to him, changing their minds, they said, that he was a god.
Well they were expecting him to swell up, or suddenly fall down dead; but after waiting for quite a while and seeing nothing unusual happening to him, they changed their mind and started saying he was a god.
They were expecting him to swell up, or suddenly fall down dead. But after waiting a long time, they saw that nothing bad had happened to him so they changed their minds and decided he must be a god.
Howbeit they wayted whe he should haue swolne, or fallen downe dead suddenly: but after they had looked a great while, and sawe no inconuenience come to him, they changed their mindes, and said, That he was a God.
and they were looking for him to be about to swell up and suddenly fall down dead. But having looked a long time, and seeing nothing out of place come to him, changing their minds, they said that he was a god.
Now they expected that a violent inflammation would ensue, or that he would have fallen suddenly dead: but when, after waiting a considerable time, they saw no inconvenience arise to him, they changed their opinion, and said that he was a divinity.
They however were expecting that he would swell, or suddenly fall down dead: but when they had waited a good while, and saw no hurt come to him, they changed their opinion and said that he was a god.
Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
However, they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a mighty one.
Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
Nevertheless they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
and they were expecting him to be about to be inflamed, or to suddenly fall down dead, and they, expecting [it] a long time, and seeing nothing uncommon happening to him, changing [their] minds, said he was a god.
However, they expected that he should have swollen, or suddenly have fallen down dead: and having waited a considerable time, and seeing no mischief befall him, changing their minds, they said he was a god.
But they kept expecting him to swell up or fall down dead suddenly. But after waiting a long time, and seeing no harm come to him, they changed their minds, and said over and over that he was a god.
But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.
But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.
But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.
But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.
But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.
But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.
But they were looking for his becoming swollen, or suddenly falling down dead. But after looking a great while, and seeing no harm come to him they changed their minds, and said that he was a god.
The islanders were expecting inflammation to set in, or that he would suddenly fall dead; but, after waiting for a long time, and seeing that there was nothing amiss with him, they changed their minds and said that he was a God.
The islanders were expecting inflammation to set in, or that he would suddenly fall dead; but, after waiting for a long time, and seeing that there was nothing amiss with him, they changed their minds and said that he was a God.
But they expected that he would have swollen, or fallen down dead suddenly: but when they were long in expectation, and beheld nothing amiss came to him, they changed their minds, and said that he was a god.
whereas, they, were expecting, that he was about to become inflamed, or to fall down suddenly dead; —but, when they had been long expecting, and had observed, nothing unusual, happening unto him, they changed their minds, and began to say he was a god.
But they were expecting him to be about to become inflamed or to fall down suddenly dead; A while great however when they are waiting and seeing nothing amiss to him happening (having changed their opinion *N(k)O*) they were declaringing him to be a god.
the/this/who then to look for it/s/he to ensue to swell up or to fall down suddenly dead upon/to/against much then it/s/he to look for and to see/experience nothing wrong toward it/s/he to be (to change mind *N(k)O*) to say it/s/he to exist God
But the Barbaroyee expected that he would immediately have swelled and fallen dead upon the ground; and when they had for a great while expected and saw that nothing of evil befell him, they changed their words, and said he was a god.
And the barbarians expected, that he would suddenly swell, and fall dead on the ground. And when they had looked a long time, and saw that he received no harm; they changed their language, and said, that he was a god.
The people were expecting that Paul’s body would soon swell up or that he would suddenly fall down and die. But after they had waited a long time, they saw [that the snake] had not harmed him [at all]. So then the people changed their minds and said [to one another], “This man is not a murderer! Probably he is a god!”
The natives were expecting inflammation to set in, or that he would suddenly fall dead; but, after waiting for a long time, and seeing that there was nothing amiss with him, they changed their minds and said that he was a God.
Howbeit they wayted when he shuld have swolne or fallen doune deed sodenly. But after they had loked a greate whyle and sawe no harme come to him they chaunged their myndes and sayde that he was a God.
They were waiting for him to become inflamed with a fever or to suddenly drop dead. But after they watched him for a long time and saw that nothing was unusual with him, they changed their minds and said that he was a god.
Yet they looked when he would have swelled, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
Yet they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
They expected him soon to swell with inflammation or suddenly fall down dead; but, after waiting a long time and seeing no harm come to him, they changed their minds and said that he was a god.
But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds and said that he was a god.
But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds and said that he was a god.
But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds and said that he was a god.
But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds and said that he was a god.
But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds and said that he was a god.
But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds and said that he was a god.
And thei gessiden that he schulde be turned `in to swellyng, and falle doun sudenli, and die. But whanne thei abiden longe, and sien that no thing of yuel was don in him, thei turneden hem togider, and seiden, that he was God.
and they were expecting him to be about to be inflamed, or to fall down suddenly dead, and they, expecting [it] a long time, and seeing nothing uncommon happening to him, changing [their] minds, said he was a god.
Sed ili atendis, ke li ŝvelos aŭ falos subite mortinta; sed longe atendinte, kaj vidinte, ke nenia malbono okazas al li, ili ŝanĝis sian opinion, kaj diris, ke li estas dio.
Ameawo nɔ mɔ kpɔm be Paulo ƒe abɔ ate, eye wòadze anyi aku, ke esi wolala ʋuu nya aɖeke medzɔ ɖe edzi o la, wotrɔ woƒe susuwo hegblɔ be Paulo la, Mawu aɖe koko wòanye.
Mutta he odottivat hänen ajettuvan eli kohta maahan lankeevan ja kuolevan; vaan kuin he kauvan sitä odottivat ja näkivät, ettei hänelle mitään vahinkoa tapahtunut, saivat he toisen mielen ja sanoivat hänen jumalaksi.
Ja he odottivat hänen ajettuvan tai äkisti kaatuvan kuolleena maahan. Mutta kun he olivat kauan odottaneet ja näkivät, ettei hänelle mitään pahaa tapahtunut, muuttivat he mielensä ja sanoivat hänen olevan jumalan.
En zij verwachtten dat hij zou opzwellen of terstond, dood nedervallen; maar toen zij, na lang wachten, zagen dat hem geen kwaad overkwam, veranderden zij van gedachte en zeiden dat hij een god was.
Les barbares s'attendaient à le voir enfler ou tomber mort subitement. Mais après avoir longtemps attendu, voyant qu'il ne lui arrivait aucun mal, ils changèrent de sentiment, et dirent: C'est un dieu.
Ils s'attendaient à ce qu'il se soit enflé ou qu'il soit tombé mort subitement, mais comme ils regardèrent longtemps et ne virent rien de mal lui arriver, ils changèrent d'avis et dirent que c'était un dieu.
et ils s’attendaient à ce qu’il enflerait ou tomberait mort subitement. Mais quand ils eurent longtemps attendu et qu’ils eurent vu qu’il ne lui arrivait rien d’extraordinaire, changeant de sentiment, ils dirent que c’était un dieu.
Au lieu qu'ils s'attendaient qu'il dût enfler, ou tomber subitement mort. Mais quand ils eurent longtemps attendu, et qu'ils eurent vu qu'il ne lui en arrivait aucn mal, ils changèrent [de langage], et dirent que c'était un Dieu.
Mais eux croyaient qu’il allait enfler, tomber soudainement et mourir. Et après avoir attendu longtemps, voyant qu’il ne lui arrivait aucun mal, ils changèrent de sentiments, et dirent que c’était un dieu.
Ces gens s’attendaient à le voir enfler ou tomber mort subitement; mais, après avoir longtemps attendu, voyant qu’il ne lui arrivait aucun mal, ils changèrent d’avis et dirent que c’était un dieu.
Les barbares s’attendaient à le voir enfler ou tomber mort subitement. Mais après avoir longtemps attendu, voyant qu’il ne lui arrivait aucun mal, ils changèrent de sentiment, et dirent: C’est un dieu.
tandis que ces gens s'attendaient à ce qu'il allait enfler, ou tomber mort tout d'un coup. Après avoir longtemps attendu, voyant qu'il ne lui arrivait rien de fâcheux, ils changèrent de sentiment et dirent que c'était un dieu.
Les Barbares s'attendaient à ce qu'il enflerait, ou qu'il tomberait mort subitement; mais ayant beaucoup attendu et voyant qu'il ne lui arrivait rien d'extraordinaire, ils changèrent de sentiment, et dirent que c'était un dieu.
tandis que ces gens s'attendaient à ce qu'il enflerait ou tomberait mort incontinent. Mais, après avoir longtemps attendu, voyant qu'il ne lui arrivait aucun mal, ils changèrent d'opinion et dirent que c'était un dieu.
Eux s'attendaient à le voir enfler ou tomber mort tout à coup. Pendant longtemps ils attendirent, et voyant qu'il ne lui arrivait rien de fâcheux, ils changèrent d'avis et déclarèrent qu'il était un dieu.
Les indigènes s'attendaient à le voir enfler ou tomber mort tout d'un coup; mais, après avoir longtemps attendu, voyant qu'il ne lui arrivait aucun mal, ils changèrent de sentiment et dirent que c'était un dieu.
Asaykka “Aydepe ayde iza asatethay kixxanesha, woykko qoopontta kundidi hayqqana” giidi naggides; Gido attin istti daroo wode naggishin iza bolla aykkoyne hanonttayssa beeyidi ba qoofa lammidi “hayssi addezi Xoossa” gides.
Die Leute warteten darauf, daß er anschwelle oder plötzlich tot zu Boden falle. So warteten sie lange. Als sie aber sahen, daß ihm nichts Besonderes widerfuhr, da schlug ihre Meinung um, und sie behaupteten, er sei ein Gott.
Die Leute warteten nun darauf, daß er anschwellen oder plötzlich tot zusammensinken werde. Lange warteten sie. Als sie sahen, daß ihm nichts Schlimmes widerfuhr, änderten sie ihre Ansicht und sagten, er sei ein Gott.
Sie aber erwarteten, daß er aufschwellen oder plötzlich tot hinfallen würde. Als sie aber lange warteten und sahen, daß ihm nichts Ungewöhnliches geschah, änderten sie ihre Meinung und sagten, er sei ein Gott.
Sie aber erwarteten, daß er aufschwellen oder plötzlich tot hinfallen würde. Als sie aber lange warteten und sahen, daß ihm nichts Ungewöhnliches geschah, änderten sie ihre Meinung und sagten, er sei ein Gott.
Sie aber erwarteten, daß er den Brand bekomme oder plötzlich tot umfalle. Da sie aber lange warteten und nichts Auffallendes an ihm vorgehen sahen, fielen sie auf andere Gedanken und sagten, er sei ein Gott.
Sie aber warteten, wenn er schwellen würde oder tot niederfallen. Da sie aber lange warteten und sahen, daß ihm nichts Ungeheures widerfuhr, verwandten sie sich und sprachen, er wäre ein Gott.
Sie aber warteten, wenn er schwellen würde oder tot niederfallen. Da sie aber lange warteten und sahen, daß ihm nichts Ungeheures widerfuhr, wurden sie anderes Sinnes und sprachen, er wäre ein Gott.
Jene warteten zwar darauf, daß er anschwellen oder plötzlich tot niederfallen werde; als sie aber geraume Zeit gewartet hatten und nichts Unheilvolles an ihm vorgehen sahen, änderten sie ihre Meinung und sagten, er müsse ein Gott sein.
Sie aber erwarteten, er werde aufschwellen oder plötzlich tot niederfallen. Als sie aber lange warteten und sahen, daß ihm kein Leid widerfuhr, änderten sie ihre Meinung und sagten, er sei ein Gott.
Sie erwarteten aber, daß er aufschwellen oder sogleich tot niederfallen würde. Da sie aber lange warteten und sahen, daß es ihm keinen Schaden tat, wurden sie anderen Glaubens und sagten, er wäre ein Gott.
Andũ maataanyaga kuona akĩimba kana agwe o rĩmwe akue, no thuutha wa gweterera hĩndĩ ndaaya, makĩona gũtirĩ ũndũ ũtarĩ wa ndũire ũrekĩka harĩ we, makĩĩricũkwo makiuga atĩ aarĩ ngai.
Entti, “Iya bollay kixxees, woykko akeekonna kunddidi hayqqees” gidi iya naagoosona. Shin daro wode naagidi iya bollan aybikka dummattidabay dhayin, “Hessi xoosse” yaagidi bantta qofaa laammidosona.
Yaaba n ye likani den gu ki tama ke o nuu baa moali, yaaka ke o baa baa ki kpe lanyogunu. Ama ban den guudi ki sua ke liba kuli ki tieni o, bi den lebidi bi yantiali ki yedi ke o baa tie buloba yo.
Bi den guu ke u yukɔnu ń cedi wan mɔli, bii wan ti cii ki baa ki kpe i. Ama ban den li kpaagi o ke li waagi ke liba kuli ki pia o, bi den lebdi bi maalma ki yedi ke o baa tie bulo i.
οι δε προσεδοκων αυτον μελλειν πιμπρασθαι η καταπιπτειν αφνω νεκρον επι πολυ δε αυτων προσδοκωντων και θεωρουντων μηδεν ατοπον εις αυτον γινομενον μεταβαλλομενοι ελεγον θεον αυτον ειναι
εκείνοι δε επρόσμενον ότι έμελλε να πρησθή ή εξαίφνης να πέση κάτω νεκρός. Αφού όμως επρόσμενον πολλήν ώραν και έβλεπον ότι ουδέν κακόν εγίνετο εις αυτόν, μεταβαλόντες στοχασμόν έλεγον ότι είναι Θεός.
οι δε προσεδοκων αυτον μελλειν πιμπρασθαι η καταπιπτειν αφνω νεκρον επι πολυ δε αυτων προσδοκωντων και θεωρουντων μηδεν ατοπον εις αυτον γινομενον μεταβαλλομενοι ελεγον θεον αυτον ειναι
οι δε προσεδοκων αυτον μελλειν πιμπρασθαι η καταπιπτειν αφνω νεκρον επι πολυ δε αυτων προσδοκωντων και θεωρουντων μηδεν ατοπον εισ αυτον γινομενον μεταβαλλομενοι ελεγον θεον αυτον ειναι
οἱ δὲ προσεδόκων αὐτὸν μέλλειν πίμπρασθαι ἢ καταπίπτειν ἄφνω νεκρόν. ἐπὶ πολὺ δὲ αὐτῶν προσδοκώντων καὶ θεωρούντων μηδὲν ἄτοπον εἰς αὐτὸν γινόμενον, μεταβαλλόμενοι ἔλεγον θεὸν αὐτὸν εἶναι.
οἱ δὲ προσεδόκων αὐτὸν μέλλειν πίμπρασθαι ἢ καταπίπτειν ἄφνω νεκρόν. ἐπὶ πολὺ δὲ αὐτῶν προσδοκώντων καὶ θεωρούντων μηδὲν ἄτοπον εἰς αὐτὸν γινόμενον, μεταβαλόμενοι ἔλεγον αὐτὸν εἶναι θεόν.
οἱ δὲ προσεδόκων αὐτὸν μέλλειν πίμπρασθαι ἢ καταπίπτειν ἄφνω νεκρόν. ἐπὶ πολὺ δὲ αὐτῶν προσδοκώντων καὶ θεωρούντων μηδὲν ἄτοπον εἰς αὐτὸν γινόμενον, ⸀μεταβαλόμενοιἔλεγον ⸂αὐτὸν εἶναι θεόν.
οἱ δὲ προσεδόκων αὐτὸν μέλλειν πίμπρασθαι ἢ καταπίπτειν ἄφνω νεκρόν· ἐπὶ πολὺ δὲ αὐτῶν προσδοκώντων καὶ θεωρούντων μηδὲν ἄτοπον εἰς αὐτὸν γινόμενον (μεταβαλόμενοι *N(k)O*) ἔλεγον αὐτὸν εἶναι θεόν.
οι δε προσεδοκων αυτον μελλειν πιμπρασθαι η καταπιπτειν αφνω νεκρον επι πολυ δε αυτων προσδοκωντων και θεωρουντων μηδεν ατοπον εις αυτον γινομενον μεταβαλλομενοι ελεγον θεον αυτον ειναι
Οἱ δὲ προσεδόκων αὐτὸν μέλλειν πίμπρασθαι, ἢ καταπίπτειν ἄφνω νεκρόν. Ἐπὶ πολὺ δὲ, αὐτῶν προσδοκώντων καὶ θεωρούντων μηδὲν ἄτοπον εἰς αὐτὸν γινόμενον, μεταβαλόμενοι ἔλεγον αὐτὸν εἶναι θεόν.
οι δε προσεδοκων αυτον μελλειν πιμπρασθαι η καταπιπτειν αφνω νεκρον επι πολυ δε αυτων προσδοκωντων και θεωρουντων μηδεν ατοπον εις αυτον γινομενον μεταβαλλομενοι ελεγον θεον αυτον ειναι
Οἱ δὲ προσεδόκων αὐτὸν μέλλειν πίμπρασθαι ἢ καταπίπτειν ἄφνω νεκρόν· ἐπὶ πολὺ δὲ αὐτῶν προσδοκώντων, καὶ θεωρούντων μηδὲν ἄτοπον εἰς αὐτὸν γινόμενον, μεταβαλλόμενοι ἔλεγον θεὸν αὐτὸν εἶναι.
οι δε προσεδοκων αυτον μελλειν πιμπρασθαι η καταπιπτειν αφνω νεκρον επι πολυ δε αυτων προσδοκωντων και θεωρουντων μηδεν ατοπον εις αυτον γινομενον μεταβαλλομενοι ελεγον θεον αυτον ειναι
Οἱ δὲ προσεδόκων αὐτὸν μέλλειν πίμπρασθαι ἢ καταπίπτειν ἄφνω νεκρόν· ἐπὶ πολὺ δὲ αὐτῶν προσδοκώντων, καὶ θεωρούντων μηδὲν ἄτοπον εἰς αὐτὸν γινόμενον, μεταβαλλόμενοι ἔλεγον θεὸν αὐτὸν εἶναι.
οι δε προσεδοκων αυτον μελλειν πιμπρασθαι η καταπιπτειν αφνω νεκρον επι πολυ δε αυτων προσδοκωντων και θεωρουντων μηδεν ατοπον εις αυτον γινομενον μεταβαλλομενοι ελεγον θεον αυτον ειναι
οι δε προσεδοκων αυτον μελλειν πιμπρασθαι η καταπιπτειν αφνω νεκρον επι πολυ δε αυτων προσδοκωντων και θεωρουντων μηδεν ατοπον εις αυτον γινομενον μεταβαλλομενοι ελεγον θεον αυτον ειναι
οἱ δὲ προσεδόκων αὐτὸν μέλλειν πίμπρασθαι ἢ καταπίπτειν ἄφνω νεκρόν· ἐπὶ πολὺ δὲ αὐτῶν προσδοκώντων, καὶ θεωρούντων μηδὲν ἄτοπον εἰς αὐτὸν γινόμενον, μεταβαλόμενοι ἔλεγον αὐτὸν εἶναι θεόν.
οι δε προσεδοκων αυτον μελλειν πιμπρασθαι η καταπιπτειν αφνω νεκρον επι πολυ δε αυτων προσδοκωντων και θεωρουντων μηδεν ατοπον εις αυτον γινομενον μεταβαλομενοι ελεγον αυτον ειναι θεον
οι δε προσεδοκων αυτον μελλειν πιμπρασθαι η καταπιπτειν αφνω νεκρον επι πολυ δε αυτων προσδοκωντων και θεωρουντων μηδεν ατοπον εις αυτον γινομενον μεταβαλλομενοι ελεγον θεον αυτον ειναι
οἱ δὲ προσεδόκων αὐτὸν μέλλειν ἐμπιπρᾶσθαι ἢ καταπίπτειν ἄφνω νεκρόν. ἐπὶ πολὺ δὲ αὐτῶν προσδοκώντων καὶ θεωρούντων μηδὲν ἄτοπον εἰς αὐτὸν γινόμενον, μεταβαλλόμενοι ἔλεγον αὐτὸν εἶναι θεόν.
ପାଉଲ୍ନେ ଗାଗ୍ଡ଼େ ପଂୱେଏ ଣ୍ଡୁଲା ମେଁ ଗୁଏଚେ ଆଲ ଲଃୱେଏ ଡାଗ୍ଚେ ମେଇଂ ଉଡ଼ିପର୍ ଜାକ ଉର୍ଆର୍କେ । ମାତର୍ ଗୁଲେପର୍ ଜାକ ଉର୍ଚେ ଉଡ଼ିବେଲା କେଆର୍କେ ଜେ ପାଉଲ୍କେ ମେଃଡିଗ୍ ନସ୍ଟ ଆରାଃଡିଂକେ ଣ୍ଡୁ ମେଇଂ ନିଜେ ନିଜେ ମନ୍ ବଦ୍ଲେଚେ ବାଲିର୍ ଆର୍କେ “ଏନ୍ ରେମୁଆଁ ମୁଇଂ ମାପ୍ରୁ ।”
પણ તેઓ ધારતા હતા કે, તેનો હાથ હમણાં સૂજી જશે, અથવા તે એકાએક પડીને મરી જશે, પણ ઘણી વાર રાહ જોયા પછી તેઓએ જોયું કે તેને કશું નુકસાન થયું નથી, ત્યારે તેઓએ વિચાર ફેરવીને કહ્યું કે, તે કોઈ દેવ છે.
Lòt moun yo menm t'ap tann pou yo wè Pòl vin anfle osinon pou l' tonbe mouri frèt. Moun yo tann, yo tann. Lè yo wè anyen pa rive l', yo chanje lide, yo di: Nonm sa a, se yon bondye.
Men yo t ap atann ke li vin anfle e sibitman tonbe mouri. Men apre yo te tann pandan anpil tan e pa t wè anyen rive li, yo te reflechi yon lòt jan e te kòmanse di ke li te yon dye.
पर वे लोग बाट देक्खै थे के वो सूज जावैगा या चाणचक पड़कै मर जावैगा, पर जिब वे घणी वार ताहीं देखदे रहे अर देख्या के उसका किमे भी कोनी बिगड़या, तो अपणा विचार बदलकै कह्या, “यो तो कोए देवता सै।”
Mutanen kuma suka yi zato zai kumbura ko kuma nan da nan zai fāɗi matacce, amma da aka daɗe ba su ga wani abu ya faru da shi ba, sai suka sāke ra’ayi suka ce shi wani allah ne.
Sun saurara su gani ko zai kumbura ko ya fadi matacce. Amma da suka jira dan lokaci basu ga wata matsala ta same shi ba sai suka canza tunaninsu sukace shi wani allah ne.
Kakali iho la lakou i kona pehu ana, a me ka hina ilalo a make koke; a loihi ko lakou kakali ana, aole hoi i ike ia ia e loaa ana i ka poino, huli hou ae la ko lakou manao, i ae la, He akua ka ia.
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| והם הוחילו אשר יצבה גופו או אשר יפל מת פתאם ויחילו עד בוש והנה לא קרהו כל אסון ויהפך לבם ויאמרו כי אלהים הוא׃ |
परन्तु वे प्रतीक्षा कर रहे थे कि वह सूज जाएगा, या एकाएक गिरकर मर जाएगा, परन्तु जब वे बहुत देर तक देखते रहे और देखा कि उसका कुछ भी नहीं बिगड़ा, तो और ही विचार कर कहा, “यह तो कोई देवता है।”
वे सभी यह इंतजार करते रहे कि उनकी बांह सूज जाएगी या वह किसी भी क्षण मरकर गिर पड़ेंगे. वे देर तक इसी की प्रतीक्षा करते रहे किंतु उनके साथ कुछ भी असामान्य नहीं हुआ. इसलिये लोगों का नज़रिया ही बदल गया और वे कहने लगे कि पौलॉस एक देवता हैं.
Azok pedig azt várták, hogy meg fog dagadni, vagy nagy hirtelenséggel halva rogyik le. Mikor azonban sok ideig várták, és látták, hogy semmi baja nem lesz, megváltoztatták véleményüket, és istennek mondták őt.
Azok pedig azt várják vala, hogy ő meg fog dagadni, vagy nagyhirtelenséggel halva rogyik le. Mikor azonban sok ideig várták, és látták, hogy semmi baja nem lesz, megváltoztatva értelmöket, istennek mondják vala őt.
Fólkið beið eftir að handleggurinn bólgnaði og Páll dytti dauður niður, en þegar það gerðist ekki skipti það um skoðun og taldi hann vera guð.
Ha na-ele anya ma aka ya ọ ga-aza, maọbụ na ọ ga-ada nwụọ. Ma mgbe ha chegidere hụ na o nweghị ihe mere ya, ha gbanwere obi ha bido na-ekwu, na ọ bụ chi.
Ur-urayenda isuna nga aggurigor wenno kellaat a matumba a matay. Ngem kalpasan iti panangbuybuyada kenkuana iti nabayag, nakitada nga awan ti karkarna kenkuana. Binalbaliwanda ti panunotda ket kinunada nga isuna ket maysa a dios.
Mereka pikir sebentar lagi tangan Paulus akan bengkak atau tiba-tiba ia akan jatuh mati. Tetapi setelah menunggu beberapa lama dan tidak ada sesuatu luar biasa yang terjadi kepadanya, pikiran mereka berubah lalu mereka berkata bahwa Paulus adalah dewa.
Mereka mengharapkan tangan Paulus akan menjadi bengkak, atau dia tiba-tiba terjatuh mati. Namun sesudah menunggu sekian lamanya, mereka melihat tidak ada sesuatu yang buruk menimpa dia, sehingga mereka mengubah pikiran mereka dan memutuskan bahwa Paulus adalah dewa.
Namun mereka menyangka, bahwa ia akan bengkak atau akan mati rebah seketika itu juga. Tetapi sesudah lama menanti-nanti, mereka melihat, bahwa tidak ada apa-apa yang terjadi padanya, maka sebaliknya mereka berpendapat, bahwa ia seorang dewa.
Penduduk di situ menyangka bahwa tangan Paulus akan menjadi bengkak, atau tiba-tiba dia ambruk dan mati seketika itu juga. Tetapi sesudah cukup lama menunggu, ternyata tidak terjadi apa pun kepadanya. Maka mereka berubah pikiran dan berkata, “Wah, orang ini pasti dewa!”
Ni anso ai amulindiie waimbe u ulwae ang'wi kupumpugiilya awagwe nu kusha. Kuiti ze yakilaa kumugozeela ku itungo ilipu nu kihenga kina kuitili ikani naiza shanga nila nakanda kitalakwe, ai akaie ni masingo ao nu kuligitya ai watulaa itunda.
Or essi aspettavano ch'egli enfierebbe, o caderebbe di subito morto; ma, poichè ebbero lungamente aspettato, ed ebber veduto che non gliene avveniva alcuno inconveniente, mutarono parere, e dissero ch'egli era un dio.
Quella gente si aspettava di vederlo gonfiare e cadere morto sul colpo, ma, dopo avere molto atteso senza vedere succedergli nulla di straodinario, cambiò parere e diceva che era un dio.
Or essi si aspettavano ch’egli enfierebbe o cadrebbe di subito morto; ma dopo aver lungamente aspettato, veduto che non gliene avveniva alcun male, mutarono parere, e cominciarono a dire ch’egli era un dio.
Watonno daan wa iri nani bidi bo bi rizi ikizi a sawabe uhana uganiya cin da wa ira ire imum yakemba bawa cori ubasa abanga awe wagu me are asere ani.
人々は彼が腫れ出づるか、または忽ち倒れ死ぬるならんと候ふ。久しく窺ひたれど、聊かも害を受けぬを見て、思を變へて、此は神なりと言ふ。
それでも彼らは，彼がはれ上がるか，急に倒れて死ぬだろうと思っていた。しかし，長いあいだ様子をうかがっても，彼に何も起こらないので，彼らは考えを変え，彼のことを神だと言った。
彼らは、彼が間もなくはれ上がるか、あるいは、たちまち倒れて死ぬだろうと、様子をうかがっていた。しかし、長い間うかがっていても、彼の身になんの変ったことも起らないのを見て、彼らは考えを変えて、「この人は神様だ」と言い出した。
島の人々は、彼が今にも、はれ上がって来るか、または、倒れて急死するだろうと待っていた。しかし、いくら待っても、彼に少しも変わった様子が見えないので、彼らは考えを変えて、「この人は神さまだ。」と言いだした。
人々は、彼必ず脹出して忽ちに倒死するならんと思へるに、待つ事久しくして聊も害の及ばざるを見るや、翻りて、是神なりと謂ひ居たり。
ଆନିନ୍ କୋଓଙ୍ତେ ଇଜ୍ଜାନ୍ଡେନ୍ ଜାୟ୍ତାନ୍ ଗୋଙ୍ଲେ ଜିର୍ତେ କି ରବୁତେ, ଗାମ୍ଲେ ଆନିଞ୍ଜି ଜଗେଏଞ୍ଜି; ବନ୍ଡ ଜବ୍ର ଅୟମ୍ ଡେଏନ୍ ସିନା ପାଓଲନ୍ ଇନ୍ନିଙ୍ ଅଃଡ୍ଡେଲୋ, ତିଆସନ୍ “କେନ୍ ଆନିନ୍ ଅବୟ୍ ଇସ୍ୱର” ଗାମ୍ଲେ ଆନିଞ୍ଜି ବର୍ରଞ୍ଜି ।
Konojel ri winaq kayeꞌm chi kasipoj ri uqꞌabꞌ ri Pablo, o xaq kꞌa teꞌ katzaqik, kakamik. Naj riꞌ xkayeꞌj na jas kubꞌano. Are xkilo chi man kꞌo ta jas jun kꞌax xuriqo, xkikꞌex kichomanik, xkibꞌij chi ri Pablo are jun dios.
Zamagra'ma antahi'zana, avufamo'a zorege mopafi traka huno frigahie hu'za nentahi'za, za'za kna kete'za mani'zana, mago'zana agritera fore osige'za, antahizazmia rukarehe hu'za ama'na nera anumzampigure hu'za hu'naze.
ಅವನು ಬಾತುಹೋಗುತ್ತಾನೆ ಅಥವಾ ಇದ್ದಕ್ಕಿದ್ದಂತೆ ಸತ್ತು ಹೋಗುತ್ತಾನೆ ಎಂದು ಜನರು ಕಾದಿದ್ದರು. ಆದರೆ ಬಹಳ ಹೊತ್ತು ಕಾದು ನೋಡಿದ ಮೇಲೆ, ಅವನಿಗೆ ಕೆಟ್ಟದ್ದೇನೂ ಆಗದಿರುವುದನ್ನು ಕಂಡು ಅವರು ತಮ್ಮ ಮನಸ್ಸುಗಳನ್ನು ಬದಲಾಯಿಸಿಕೊಂಡು, “ಇವನೊಬ್ಬ ದೇವರು” ಎಂದು ಹೇಳಿಕೊಂಡರು.
ಅವರು; “ಇವನ ಮೈ ಈಗ ಊದಿಕೊಳ್ಳುತ್ತದೆ, ಇಲ್ಲವೆ ಇವನು ಫಕ್ಕನೆ ಸತ್ತುಬೀಳುತ್ತಾನೆ” ಎಂದು ಕಾದಿದ್ದರು. ಎಷ್ಟು ಹೊತ್ತು ಕಾದರು ಅವನಿಗೆ ಯಾವ ಹಾನಿಯೂ ಆಗಲಿಲ್ಲ. ಇದನ್ನು ಕಂಡ ಅವರು ತಮ್ಮ ಅಭಿಪ್ರಾಯವನ್ನು ಬದಲಿಸಿಕೊಂಡು “ಇವನೊಬ್ಬ ದೇವನೇ” ಇರಬೇಕು ಎಂದುಕೊಂಡರು.
Abhene bhaliga nibhalindilila ati kafwimba kwo muswija amwi bhwangu kajokugwa no kufwa. Mbe nawe bhejile bhamulola kwo mwanya mulela na mbhalola ati gutalio musango gunu gutali gwe chimile ku mwene, nibhaindula ameganilisho gebhwe no kwaika ati aliga ali mungu.
Avene valiekhulolela ukhuta khifimba ikhivoko pwu ingwa nukhufwa imbievie. hange vuvalolile khwu nseikhi untali vakhavona sakhuliekhinu ikhihumila khumwene, vakhatengula ukhusaga vuunge nukhunchova ukhuta akhale Nguluve.
Bhene bhakajha bhakandendela afimbayi kwa homa au abinayi ghafla ni kufwa. Lakini baada jha kundanga kwa muda mrefu ni kubhona kujha lijhelepi lijambo ambalyo la kawaida lepi kwa muene, bhakabadilisya mawazo gha bhene ni kujobha ajhele K'yara.
그가 붓든지 혹 갑자기 엎드러져 죽을 줄로 저희가 기다렸더니 오래 기다려도 그에게 아무 이상이 없음을 보고 돌려 생각하여 말하되 신이라 하더라
그가 붓든지 혹 갑자기 엎드러져 죽을 줄로 저희가 기다렸더니 오래 기다려도 그에게 아무 이상이 없음을 보고 돌려 생각하여 말하되 신이라 하더라
Elos soano na lah ac fafwak paol, ku el ac topla misa. Tusruk tukun elos soano ke pacl na loes se ac tia liye kutena ma sikyak nu sel, na elos ekulla nunak lalos ac fahk, “god se pa el!”
Vavamu lindile kuti eezule ifivere kamba kufwa. Kono havamana kumulolelela inako inde ni kuvona kuti kakwina chivonahala vuvi kwali, niva chincha minahano yavo ni kuta kuti nji Ireeza.
| ئەوانیش چاوەڕێیان دەکرد بئاوسێت یان لەناکاو بە مردوویی بکەوێت. بەڵام زۆر چاوەڕێیان کرد و بینییان هیچی بەسەرنەهات، ئەوسا بیروڕایان گۆڕی و سەبارەت بە پۆڵس گوتیان: «ئەمە خوداوەندێکە!» |
ଏ଼ୱାଣି ଆଙ୍ଗା ପଙ୍ଗା ହାନେ ଆ଼ଆତିଁ ଦେବୁଣିଏ ହା଼ନେସି ଇଞ୍ଜିଁ କା଼ଚିମାଚେରି; ସାମା ହା଼ରେକା ବେ଼ଲା ଆ଼ତି ଡା଼ୟୁ ଏ଼ୱାଣାକି ଏ଼ନି ନସ୍ତ ଆ଼ଆତାଣି ମେସାନା ଏ଼ୱାରି ତାମି ହିୟାଁ ୱେଟ୍ହାନା ଏଲେଇଚେରି, “ଈୱାସି ର଼ ମାହାପୂରୁ ।”
At illi existimabant eum in tumorem convertendum, et subito casurum et mori. Diu autem illis exspectantibus, et videntibus nihil mali in eo fieri, convertentes se, dicebant eum esse deum.
At illi existimabant eum in tumorem convertendum, et subito casurum, et mori. Diu autem illis expectantibus, et videntibus nihil mali in eo fieri, convertentes se, dicebant eum esse deum.
At illi existimabant eum in tumorem convertendum, et subito casurum, et mori. Diu autem illis expectantibus, et videntibus nihil mali in eo fieri, convertentes se, dicebant eum esse Deum.
At illi existimabant eum in tumorem convertendum, et subito casurum et mori. Diu autem illis exspectantibus, et videntibus nihil mali in eo fieri, convertentes se, dicebant eum esse deum.
at illi existimabant eum in tumorem convertendum et subito casurum et mori diu autem illis sperantibus et videntibus nihil mali in eo fieri convertentes se dicebant eum esse deum
At illi existimabant eum in tumorem convertendum, et subito casurum, et mori. Diu autem illis expectantibus, et videntibus nihil mali in eo fieri, convertentes se, dicebant eum esse Deum.
Un tie gaidīja, ka tas uztūktu, vai piepeši nomiris pakristu; bet kad tie ilgi bija gaidījuši un redzēja, ka nekāds ļaunums viņam nenotika, tad tiem citas domas nāca, un tie sacīja, viņu esam dievu.
Bato nyonso bazalaki kozela ete nzoto na ye evimba to akufa mbala moko; kasi wana bazelaki tango molayi mpe bamonaki ata likambo moko te ya mabe kokomela ye, babongolaki makanisi mpe balobaki: — Moto oyo azali nzambe.
पर हि रस्ता देखत होतो कि ऊ सूज जायेंन यां एकाएक गिर क् मर जायेंन, पर जब हि बहुत देर तक देखत रह्यो अऊर देख्यो कि ओख कुछ भी नहीं भयो, त अपनो बिचार बदल क कह्यो, “यो त कोयी देवता आय।”
Abantu ne balindirira balabe bw’atandika okuzimba oba okugwa eri afiirewo, naye bwe baalindiririra ebbanga eddene nga tebamulabako kamogo, ne baddamu okwerowooza, ne bagamba nti, “Oyo katonda!”
पर सेयो लोक न्याल़दे रये कि तेसरे सोजा आयी जाणा या एकदम रूड़ी की मरी जाणा, पर जेबे सेयो बऊत देर तक देखदे रये कि एसरा कुछ नि बिगड़ेया, तेबे तिने ओर ई बिचार कित्तेया और बोलेया, “ये तो कोई देवता ए।”
Ary ny olona kosa nanampo azy hivonto, na hikarapoka ho faty tampoka; fa rehefa niandry ela izy ka nahita fa tsy nisy na inona na inona nanjo an’ i Paoly, dia niova saina izy ka nanao hoe: andriamanitra io.
Nitokoe’ iereo ke hiboenatse hera hikorovoke hikenkañe aniany, f’ie nandiñe ela naho tsy nahaoniñan-joy, le nibalintoa ty fivetsevetse’ iareo vaho ndrañahare ka ty nanoeñ’ aze.
അവൻ വീർക്കുകയോ പെട്ടെന്ന് ചത്തു വീഴുകയോ ചെയ്യും എന്ന് വിചാരിച്ച് അവർ കാത്തുനിന്നു; വളരെ നേരം കാത്തുനിന്നിട്ടും അവന് ആപത്ത് ഒന്നും ഭവിക്കുന്നില്ല എന്ന് കണ്ട് മനസ്സ് മാറി അവൻ ഒരു ദേവൻ എന്നു പറഞ്ഞു.
അവൻ വീൎക്കുകയോ പെട്ടെന്നു ചത്തു വീഴുകയോ ചെയ്യും എന്നു വെച്ചു അവർ കാത്തുനിന്നു; വളരെ നേരം കാത്തുനിന്നിട്ടും അവന്നു ആപത്തു ഒന്നും ഭവിക്കുന്നില്ല എന്നു കണ്ടു മനസ്സു മാറി അവൻ ഒരു ദേവൻ എന്നു പറഞ്ഞു.
അവൻ വീർക്കുകയോ പെട്ടെന്നു ചത്തു വീഴുകയോ ചെയ്യും എന്നു വെച്ചു അവർ കാത്തുനിന്നു; വളരെ നേരം കാത്തുനിന്നിട്ടും അവന്നു ആപത്തു ഒന്നും ഭവിക്കുന്നില്ല എന്നു കണ്ടു മനസ്സു മാറി അവൻ ഒരു ദേവൻ എന്നു പറഞ്ഞു.
അദ്ദേഹം നീരുവെച്ചു വീങ്ങുകയോ ഉടൻതന്നെ മരിച്ചുവീഴുകയോ ചെയ്യുമെന്നു ജനങ്ങൾ പ്രതീക്ഷിച്ചു; എന്നാൽ, ഏറെനേരം കാത്തിരുന്നിട്ടും അനർഥമൊന്നും സംഭവിക്കുന്നില്ല എന്നുകണ്ടപ്പോൾ അവർ മനസ്സുമാറ്റി, അദ്ദേഹം ഒരു ദേവൻതന്നെ എന്നു പറഞ്ഞു.
Paul-bu pomkhatlakpa nattraga khanghoudana siduna tugani haina makhoina khallammi adubu makhoina kuina ngairabada mangonda karisu asoi angam thokpa udrabada makhoigi wakhal hongduna hairak-i, “Mahak laini.”
त्या बेटावरील लोकांस पौलाचे अंग सुजून येईल किंवा पौल एकाएकी मरून पडेल असे वाटत होते, बराच वेळ वाट पाहूनही पौलाला काहीही विकार झाल्याचे दिसेना, तेव्हा त्या लोकांचे विचार पालटले आणि पौल देवच आहे असे ते म्हणू लागले.
ପାଉଲୁସ୍ ମଁକଆଃଏ ଚାଏ ଗଏଃକେଦ୍ତେ ଉୟୁଃକଆଃଏ ମେନ୍ତେ ଇନ୍କୁ ଉଡ଼ୁଃକେଦ୍ତେ ଚିମିନ୍ଘାଡ଼ି ତାଙ୍ଗିକେଦାକ । ମେନ୍ଦ ପୁରାଃଘାଡ଼ି ତାଙ୍ଗିକେଦ୍ ତାୟମ୍ତେ ଇନ୍କୁ ନେଲ୍କେଦାକ ଯେ, ପାଉଲୁସ୍ଆଃ ଜେତ୍ନାଃ ନକ୍ସାନ୍ କା ହବାଅଃତାନା, ଏନ୍ତେ ଇନ୍କୁ ଆକଆଃ ଉଡ଼ୁଃ ବାଦ୍ଲାଅକେଦ୍ତେ କାଜିକେଦାକ, “ଇନିଃ ମିଆଁଦ୍ ମାହାପୁରୁ ତାନିଃ ।”
Bhandunji bhala gubhalinginji nkulolela kuti nkono gula shiguimbe eu a Pauli shibhagwe niwa popo. Bhakalolelanjeje paakabha nibhona wala shakwapi shikwakoposhela a Pauli, gubhatindigenyenje ng'aniyo yabhonji gubhashitenje kuti, jweneju nnungu.
ထိုသူတို့ကပေါလုသည်တစ်ကိုယ်လုံးရောင် လာလိမ့်မည်။ သို့မဟုတ်တခဏချင်းတွင်လဲ သေလိမ့်မည်ဟုစောင့်မျှော်နေကြ၏။ ဤအတိုင်း ပင်ဆက်လက်၍အတော်ကြာအောင်စောင့်မျှော် နေကြသော်လည်း အဘယ်သို့မျှပေါလု၌ ဘေးဥပဒ်မဖြစ်သည်ကိုမြင်ကြသောအခါ သူတို့သည်စိတ်သဘောပြောင်းလဲလာလျက် ``ဤသူကားနတ်ဘုရားပေတည်း'' ဟုဆို ကြကုန်၏။
သူသည်တကိုယ်လုံးရောင်မည်၊ တခဏခြင်း တွင်လဲ၍သေမည်ဟု ထိုသူတို့သည်ကြာမြင့်စွာ ငံ့လင့် သော်လည်း၊ သူ၌မကောင်းသော အပြစ်တစုံတခုကိုမျှ မမြင်လျှင် သဘောပြောင်းလဲ၍ ဤသူကားနတ် ဘုရား ဖြစ်သည်ဟု ဆိုကြ၏။
သူသည်တစ်ကိုယ်လုံးရောင် မည်၊ တခဏခြင်း တွင်လဲ ၍သေ မည်ဟု ထိုသူ တို့သည်ကြာမြင့် စွာ ငံ့လင့် သော်လည်း၊ သူ ၌မကောင်းသော အပြစ် တစ်စုံတစ်ခုကိုမျှ မ မြင် လျှင် သဘော ပြောင်းလဲ၍ ဤသူ ကားနတ် ဘုရား ဖြစ် သည်ဟု ဆို ကြ၏။
Na whanga noa ratou kia tetere ia, kia hinga whakarere ranei, kia mate: heoi ka roa noa to ratou whanganga, a, i te kitenga kahore he aha i pa ki a ia, ka puta ke o ratou whakaaro, ka mea, he atua ia.
Kintu taikhan bhabise tai gaw phuli jabo, nohoile giri kene mori jabo. Kintu bisi deri tak sai thaki bole taike eku huwa nai, titia, taikhan laga bhabona alag hoise, aru tai ekta Isor ase bhabona korise.
Miloong ah ih pheng tam taphengka adoleh dot ma eh loongti jaao ngeh ih bansok rumta. Eno rekam bansok rum adi tiim uh lah angkoka no, miloong ah ih samthun rumta, “Arah mih abah Rangte bo ah!”
Abantu babelinde okwesikhathi eside bengaboni lutho olubi lusenzakala kuye, baguqula imicabango yabo basebesithi ungunkulunkulu.
Basebelindela ukuthi uzavuvuka lokuthi awele phansi ahle afe; kwathi sebelinde isikhathi eside, basebebona ukuthi kakulalutho olubi olwenzakala kuye, baphendula imicabango yabo bathi ungunkulunkulu.
Bembe batimgojea avimbe kwa homa au atomboke gafla na kubulagika. Lakini baada ya kunlolekeya kwa muda mrefu na kubona panga ntopo likowe ambalo ni lakwaida kwaa kwake, balibadilisha malango yabe no baya abile nongo.
तिनीहरूले उनलाई हनहनी ज्वरो आउँछ होला भनेर हेरिरहेका थिए, वा तिनी अचानक मर्छन् होला भन्ने ठानेका थिए । तर तिनीहरूले उनलाई लामो समयसम्म हेरिसकेपछि, उनलाई कुनै पनि असामान्य कुरा नभएको देखे, र तिनीहरूले आफ्नो विचारलाई परिवर्तन गरेर उनी त ईश्वर रहेछन् भने ।
Vandu vala vevalolokesa kuvya yati ihimba amala kugwa pahi na kufwa. Pavalindili mulukumbi lutali changalola kuvya Pauli apatili lepi lijambu loloha lihakau, ndi vakang'anamusa maholo gavi vakujova mwene ndi lihoka.
men de ventet på at han skulde hovne eller falle død om med det samme. Da de nu ventet lenge, og så at han ikke hadde noget ondt av det, kom de på andre tanker, og sa at han var en gud.
Alle ventet at hånden skulle hovne opp eller at han plutselig skulle falle død om. Da de hadde ventet lenge og vel og ikke noe av det skjedde, forandret de oppfatning og sa at han måtte være en gud.
Men dei venta at han skulde trutna upp eller brått siga daud ned. Men då dei hadde venta ei lang stund og såg at det ikkje hende honom noko ilt, slo dei um og sagde at han var ein gud.
ସେ ଯେ ଫୁଲିଯିବେ କିମ୍ବା ହଠାତ୍ ମରି ପଡ଼ିଯିବେ, ଏହା ସେମାନେ ଅପେକ୍ଷା କରୁଥିଲେ; ମାତ୍ର ଅନେକ ବେଳ ପର୍ଯ୍ୟନ୍ତ ଅପେକ୍ଷାରେ ରହିଲା ପରେ ତାହାଙ୍କ ପ୍ରତି କୌଣସି ଅନିଷ୍ଟ ନ ଘଟିବାର ଦେଖି ସେମାନେ ନିଜ ନିଜ ମନ ବଳାଇ କହିଲେ, ଏ ଜଣେ ଦେବତା।
Namoonni sunis, “Inni ni dhiitaʼa yookaan akkuma tasaa kufee duʼa” jedhanii eegan; garuu yommuu yeroo dheeraa eeganii akka inni waa tokko illee hin taʼin arganitti yaada geeddaratanii, “Inni waaqa” jedhan.
ਪਰ ਉਹ ਉਡੀਕਦੇ ਰਹੇ ਕਿ ਉਹ ਹੁਣੇ ਸੁੱਜ ਜਾਵੇਗਾ ਜਾਂ ਅਚਾਨਕ ਮਰ ਕੇ ਡਿੱਗ ਪਵੇਗਾ ਪਰ ਜਦੋਂ ਉਨ੍ਹਾਂ ਬਹੁਤ ਸਮਾਂ ਉਡੀਕ ਕਰਕੇ ਵੇਖਿਆ ਜੋ ਉਹ ਦਾ ਕੁਝ ਨਹੀਂ ਵਿਗੜਿਆ, ਤਾਂ ਉਨ੍ਹਾਂ ਦੇ ਮਨ ਵਿੱਚ ਹੋਰ ਵਿਚਾਰ ਆਇਆ ਅਤੇ ਕਹਿਣ ਲੱਗੇ ਇਹ ਤਾਂ ਕੋਈ ਦੇਵਤਾ ਹੈ!
ହେୱାନ୍ ଜେ ପୁଲାଆନାନ୍ କି ହାଚାଟ୍ରେ ହାନାନ୍, ଇଦାଂ ହେୱାର୍ କାସି ମାଚାର୍; ମତର୍ ବେସି ୱେଡ଼ା ପାତେକ୍ କାସି ମାଚାର୍ ପାଚେ ହେୱାନ୍ତି ଇମ୍ଣାକା ପା ନସ୍ଟ ଆୱାକା ହୁଡ଼୍ଜି ହେୱାର୍ ଜାର୍ ଜାର୍ ମାନ୍ ବାଦ୍ଲାୟ୍ କିଜ଼ି ଇଚାର୍, “ଇୱାନ୍ ରୱାନ୍ ମାପ୍ରୁ ।”
| پس منتظر بودند که او آماس کند یابغته افتاده، بمیرد. ولی چون انتظار بسیار کشیدندو دیدند که هیچ ضرری بدو نرسید، برگشته گفتندکه خدایی است. |
| مردم منتظر بودند بدن پولس ورم کند، یا ناگهان بیفتد و بمیرد، ولی هر چه منتظر شدند، خبری نشد. پس نظرشان را عوض کردند و گفتند: «او یکی از خدایان است!» |
Wantu waweriti wankulolera mekatutumuki ama mekaguwi na kuhowa. Kumbiti pakwoyera kwa shipindi shitangala na kwona kwahera shoseri shashimlawiriti, womberi wagalamburiti maholu gawu na kwanja kulonga kuwera yomberi ndo mlungu.
Irail masamasan, ma a sota pan umposada de pupedi matala, a re lao masamasan warai o kilang, me a so suedi ong, re wukidalar ar lamelam o katitiki, me dene kot amen.
Irail majamajan, ma a jota pan umpojada de pupedi matala, a re lao majamajan warai o kilan, me a jo juedi on, re wuki dalar ar lamelam o katitiki, me dene kot amen.
A oni czekali, żeby opuchł albo nagle upadłszy umarł; a gdy tego długo czekali, a widzieli, iż mu się nic złego nie stało, odmieniwszy się, mówili, że jest Bogiem.
Ludzie spodziewali się, że opuchnie lub padnie martwy. Upłynęło jednak sporo czasu, a nic takiego się nie wydarzyło. Dlatego zmienili zdanie i uznali, że jest bogiem.
A oni oczekiwali, że spuchnie albo nagle padnie martwy. Lecz gdy długo czekali i widzieli, że nic złego mu się nie stało, zmienili zdanie i mówili, że jest bogiem.
E eles esperavam que ele fosse inchar, ou cair morto de repente. Mas tendo esperado muito, e vendo que nenhum incômodo tinha lhe sobrevindo, mudaram [de opinião], e diziam que ele era um deus.
E elles esperavam que viesse a inchar ou a cair morto de repente; porém, tendo esperado já muito, e vendo que nenhum incommodo lhe sobrevinha, mudando de parecer, diziam que era um deus.
E eles esperavam que viesse a inchar ou a cair morto de repente; porém, tendo esperado já muito, e vendo que nenhum incômodo lhe sobrevinha, mudando de parecer, diziam que era um deus.
As pessoas esperavam que Paulo ficasse inchado ou caísse morto de repente. Mas após bastante tempo, viram [que a cobra ]não lhe tinha feito nenhum mal. Portanto mudaram de ideia, dizendo [umas às outras: ]“Esse homem não é assassino! Pode até ser um deus”!
Eles esperavam que ele fosse ficar inchado ou que fosse cair morto de repente. Mas, após esperar por um longo tempo, viram que nada de ruim tinha acontecido com ele. Assim, eles mudaram de ideia e começaram a dizer que ele devia ser um deus.
Mas eles esperavam que ele tivesse inchado ou caído morto de repente, mas quando assistiram por muito tempo e não viram nada de mal acontecer com ele, mudaram de idéia e disseram que ele era um deus.
Мануша ажутярэнас, со вов шувлёла, пэрэла и мэрэла. Онэ бут вряма ажутярэнас, нэ кала дикхле, со лэса нисо на терэлпэ, линэ тэ гындон пай авэр, со вов варисаво дэл.
Мануша жэ дожутярэнас, со вов ачела тэ шулёл чи сиго мэрэла. Вонэ дожутярдэ бут вряма и кала удыкхле, со лэґа нисо на терэлпэ, тунчи парувдэ пэхкири дума тай ачиле тэ пхэнэ, со када савось дэвэл.
Оамений ачея се аштептау сэ-л вадэ умфлынду-се сау кэзынд деодатэ морт, дар, дупэ че ау аштептат мулт ши ау вэзут кэ ну и се ынтымплэ ничун рэу, шь-ау скимбат пэреря ши зичяу кэ есте ун зеу.
Dar se așteptau ca el să înceapă să se umfle sau să cadă mort dintr-o dată; dar după ce au așteptat mult și au văzut că nu i se întâmplă niciun fel de vătămare, și-au schimbat părerea și au spus că el era un dumnezeu.
Ei se așteptau însă ca el să se fi umflat sau să fi căzut mort deodată, dar când au privit mult timp și au văzut că nu i s-a întâmplat nimic rău, s-au răzgândit și au spus că este un zeu.
Verse not available
Они ожидали было, что у него будет воспаление или он внезапно упадет мертвым; но, ожидая долго и видя, что не случилось с ним никакой беды, переменили мысли и говорили, что он Бог.
Abheene bhagaga jibha abhavimbe au abhagwe nafwe nabhaakhala hahinji bhahwega sangunduha nantele sigaa vwaliye napamo pamande bhaga unu ngulubhi.
Anni ngei han chu inthing a ta, aninônchu harenghan inletin a thi rang, ha an ôta. Hannisenla zora sôtzan an ôt suole khoite ati an mu loi lechu, an mindona hah an thûla, “Paul hi pathien kêng ani duo!” an ti zoi.
tato viSajvAlayA etasya zarIraM sphItaM bhaviSyati yadvA haThAdayaM prANAn tyakSyatIti nizcitya lokA bahukSaNAni yAvat tad draSTuM sthitavantaH kintu tasya kasyAzcid vipado'ghaTanAt te tadviparItaM vijJAya bhASitavanta eSa kazcid devo bhavet|
ততো ৱিষজ্ৱালযা এতস্য শৰীৰং স্ফীতং ভৱিষ্যতি যদ্ৱা হঠাদযং প্ৰাণান্ ত্যক্ষ্যতীতি নিশ্চিত্য লোকা বহুক্ষণানি যাৱৎ তদ্ দ্ৰষ্টুং স্থিতৱন্তঃ কিন্তু তস্য কস্যাশ্চিদ্ ৱিপদোঽঘটনাৎ তে তদ্ৱিপৰীতং ৱিজ্ঞায ভাষিতৱন্ত এষ কশ্চিদ্ দেৱো ভৱেৎ|
ততো ৱিষজ্ৱালযা এতস্য শরীরং স্ফীতং ভৱিষ্যতি যদ্ৱা হঠাদযং প্রাণান্ ত্যক্ষ্যতীতি নিশ্চিত্য লোকা বহুক্ষণানি যাৱৎ তদ্ দ্রষ্টুং স্থিতৱন্তঃ কিন্তু তস্য কস্যাশ্চিদ্ ৱিপদোঽঘটনাৎ তে তদ্ৱিপরীতং ৱিজ্ঞায ভাষিতৱন্ত এষ কশ্চিদ্ দেৱো ভৱেৎ|
တတော ဝိၐဇွာလယာ ဧတသျ ၑရီရံ သ္ဖီတံ ဘဝိၐျတိ ယဒွါ ဟဌာဒယံ ပြာဏာန် တျက္ၐျတီတိ နိၑ္စိတျ လောကာ ဗဟုက္ၐဏာနိ ယာဝတ် တဒ် ဒြၐ္ဋုံ သ္ထိတဝန္တး ကိန္တု တသျ ကသျာၑ္စိဒ် ဝိပဒေါ'ဃဋနာတ် တေ တဒွိပရီတံ ဝိဇ္ဉာယ ဘာၐိတဝန္တ ဧၐ ကၑ္စိဒ် ဒေဝေါ ဘဝေတ်၊
tatO viSajvAlayA Etasya zarIraM sphItaM bhaviSyati yadvA haThAdayaM prANAn tyakSyatIti nizcitya lOkA bahukSaNAni yAvat tad draSTuM sthitavantaH kintu tasya kasyAzcid vipadO'ghaTanAt tE tadviparItaM vijnjAya bhASitavanta ESa kazcid dEvO bhavEt|
ततो विषज्वालया एतस्य शरीरं स्फीतं भविष्यति यद्वा हठादयं प्राणान् त्यक्ष्यतीति निश्चित्य लोका बहुक्षणानि यावत् तद् द्रष्टुं स्थितवन्तः किन्तु तस्य कस्याश्चिद् विपदोऽघटनात् ते तद्विपरीतं विज्ञाय भाषितवन्त एष कश्चिद् देवो भवेत्।
તતો વિષજ્વાલયા એતસ્ય શરીરં સ્ફીતં ભવિષ્યતિ યદ્વા હઠાદયં પ્રાણાન્ ત્યક્ષ્યતીતિ નિશ્ચિત્ય લોકા બહુક્ષણાનિ યાવત્ તદ્ દ્રષ્ટું સ્થિતવન્તઃ કિન્તુ તસ્ય કસ્યાશ્ચિદ્ વિપદોઽઘટનાત્ તે તદ્વિપરીતં વિજ્ઞાય ભાષિતવન્ત એષ કશ્ચિદ્ દેવો ભવેત્|
tato viṣajvālayā etasya śarīraṁ sphītaṁ bhaviṣyati yadvā haṭhādayaṁ prāṇān tyakṣyatīti niścitya lokā bahukṣaṇāni yāvat tad draṣṭuṁ sthitavantaḥ kintu tasya kasyāścid vipado'ghaṭanāt te tadviparītaṁ vijñāya bhāṣitavanta eṣa kaścid devo bhavet|
tatō viṣajvālayā ētasya śarīraṁ sphītaṁ bhaviṣyati yadvā haṭhādayaṁ prāṇān tyakṣyatīti niścitya lōkā bahukṣaṇāni yāvat tad draṣṭuṁ sthitavantaḥ kintu tasya kasyāścid vipadō'ghaṭanāt tē tadviparītaṁ vijñāya bhāṣitavanta ēṣa kaścid dēvō bhavēt|
tato viShajvAlayA etasya sharIraM sphItaM bhaviShyati yadvA haThAdayaM prANAn tyakShyatIti nishchitya lokA bahukShaNAni yAvat tad draShTuM sthitavantaH kintu tasya kasyAshchid vipado. aghaTanAt te tadviparItaM vij nAya bhAShitavanta eSha kashchid devo bhavet|
ತತೋ ವಿಷಜ್ವಾಲಯಾ ಏತಸ್ಯ ಶರೀರಂ ಸ್ಫೀತಂ ಭವಿಷ್ಯತಿ ಯದ್ವಾ ಹಠಾದಯಂ ಪ್ರಾಣಾನ್ ತ್ಯಕ್ಷ್ಯತೀತಿ ನಿಶ್ಚಿತ್ಯ ಲೋಕಾ ಬಹುಕ್ಷಣಾನಿ ಯಾವತ್ ತದ್ ದ್ರಷ್ಟುಂ ಸ್ಥಿತವನ್ತಃ ಕಿನ್ತು ತಸ್ಯ ಕಸ್ಯಾಶ್ಚಿದ್ ವಿಪದೋಽಘಟನಾತ್ ತೇ ತದ್ವಿಪರೀತಂ ವಿಜ್ಞಾಯ ಭಾಷಿತವನ್ತ ಏಷ ಕಶ್ಚಿದ್ ದೇವೋ ಭವೇತ್|
តតោ វិឞជ្វាលយា ឯតស្យ ឝរីរំ ស្ផីតំ ភវិឞ្យតិ យទ្វា ហឋាទយំ ប្រាណាន៑ ត្យក្ឞ្យតីតិ និឝ្ចិត្យ លោកា ពហុក្ឞណានិ យាវត៑ តទ៑ ទ្រឞ្ដុំ ស្ថិតវន្តះ កិន្តុ តស្យ កស្យាឝ្ចិទ៑ វិបទោៜឃដនាត៑ តេ តទ្វិបរីតំ វិជ្ញាយ ភាឞិតវន្ត ឯឞ កឝ្ចិទ៑ ទេវោ ភវេត៑។
തതോ വിഷജ്വാലയാ ഏതസ്യ ശരീരം സ്ഫീതം ഭവിഷ്യതി യദ്വാ ഹഠാദയം പ്രാണാൻ ത്യക്ഷ്യതീതി നിശ്ചിത്യ ലോകാ ബഹുക്ഷണാനി യാവത് തദ് ദ്രഷ്ടും സ്ഥിതവന്തഃ കിന്തു തസ്യ കസ്യാശ്ചിദ് വിപദോഽഘടനാത് തേ തദ്വിപരീതം വിജ്ഞായ ഭാഷിതവന്ത ഏഷ കശ്ചിദ് ദേവോ ഭവേത്|
ତତୋ ୱିଷଜ୍ୱାଲଯା ଏତସ୍ୟ ଶରୀରଂ ସ୍ଫୀତଂ ଭୱିଷ୍ୟତି ଯଦ୍ୱା ହଠାଦଯଂ ପ୍ରାଣାନ୍ ତ୍ୟକ୍ଷ୍ୟତୀତି ନିଶ୍ଚିତ୍ୟ ଲୋକା ବହୁକ୍ଷଣାନି ଯାୱତ୍ ତଦ୍ ଦ୍ରଷ୍ଟୁଂ ସ୍ଥିତୱନ୍ତଃ କିନ୍ତୁ ତସ୍ୟ କସ୍ୟାଶ୍ଚିଦ୍ ୱିପଦୋଽଘଟନାତ୍ ତେ ତଦ୍ୱିପରୀତଂ ୱିଜ୍ଞାଯ ଭାଷିତୱନ୍ତ ଏଷ କଶ୍ଚିଦ୍ ଦେୱୋ ଭୱେତ୍|
ਤਤੋ ਵਿਸ਼਼ਜ੍ਵਾਲਯਾ ਏਤਸ੍ਯ ਸ਼ਰੀਰੰ ਸ੍ਫੀਤੰ ਭਵਿਸ਼਼੍ਯਤਿ ਯਦ੍ਵਾ ਹਠਾਦਯੰ ਪ੍ਰਾਣਾਨ੍ ਤ੍ਯਕ੍ਸ਼਼੍ਯਤੀਤਿ ਨਿਸ਼੍ਚਿਤ੍ਯ ਲੋਕਾ ਬਹੁਕ੍ਸ਼਼ਣਾਨਿ ਯਾਵਤ੍ ਤਦ੍ ਦ੍ਰਸ਼਼੍ਟੁੰ ਸ੍ਥਿਤਵਨ੍ਤਃ ਕਿਨ੍ਤੁ ਤਸ੍ਯ ਕਸ੍ਯਾਸ਼੍ਚਿਦ੍ ਵਿਪਦੋ(ਅ)ਘਟਨਾਤ੍ ਤੇ ਤਦ੍ਵਿਪਰੀਤੰ ਵਿਜ੍ਞਾਯ ਭਾਸ਼਼ਿਤਵਨ੍ਤ ਏਸ਼਼ ਕਸ਼੍ਚਿਦ੍ ਦੇਵੋ ਭਵੇਤ੍|
තතෝ විෂජ්වාලයා ඒතස්ය ශරීරං ස්ඵීතං භවිෂ්යති යද්වා හඨාදයං ප්රාණාන් ත්යක්ෂ්යතීති නිශ්චිත්ය ලෝකා බහුක්ෂණානි යාවත් තද් ද්රෂ්ටුං ස්ථිතවන්තඃ කින්තු තස්ය කස්යාශ්චිද් විපදෝ(අ)ඝටනාත් තේ තද්විපරීතං විඥාය භාෂිතවන්ත ඒෂ කශ්චිද් දේවෝ භවේත්|
ததோ விஷஜ்வாலயா ஏதஸ்ய ஸ²ரீரம்’ ஸ்பீ²தம்’ ப⁴விஷ்யதி யத்³வா ஹடா²த³யம்’ ப்ராணாந் த்யக்ஷ்யதீதி நிஸ்²சித்ய லோகா ப³ஹுக்ஷணாநி யாவத் தத்³ த்³ரஷ்டும்’ ஸ்தி²தவந்த: கிந்து தஸ்ய கஸ்யாஸ்²சித்³ விபதோ³(அ)க⁴டநாத் தே தத்³விபரீதம்’ விஜ்ஞாய பா⁴ஷிதவந்த ஏஷ கஸ்²சித்³ தே³வோ ப⁴வேத்|
తతో విషజ్వాలయా ఏతస్య శరీరం స్ఫీతం భవిష్యతి యద్వా హఠాదయం ప్రాణాన్ త్యక్ష్యతీతి నిశ్చిత్య లోకా బహుక్షణాని యావత్ తద్ ద్రష్టుం స్థితవన్తః కిన్తు తస్య కస్యాశ్చిద్ విపదోఽఘటనాత్ తే తద్విపరీతం విజ్ఞాయ భాషితవన్త ఏష కశ్చిద్ దేవో భవేత్|
ตโต วิษชฺวาลยา เอตสฺย ศรีรํ สฺผีตํ ภวิษฺยติ ยทฺวา หฐาทยํ ปฺราณานฺ ตฺยกฺษฺยตีติ นิศฺจิตฺย โลกา พหุกฺษณานิ ยาวตฺ ตทฺ ทฺรษฺฏุํ สฺถิตวนฺต: กินฺตุ ตสฺย กสฺยาศฺจิทฺ วิปโท'ฆฏนาตฺ เต ตทฺวิปรีตํ วิชฺญาย ภาษิตวนฺต เอษ กศฺจิทฺ เทโว ภเวตฺฯ
ཏཏོ ཝིཥཛྭཱལཡཱ ཨེཏསྱ ཤརཱིརཾ སྥཱིཏཾ བྷཝིཥྱཏི ཡདྭཱ ཧཋཱདཡཾ པྲཱཎཱན྄ ཏྱཀྵྱཏཱིཏི ནིཤྩིཏྱ ལོཀཱ བཧུཀྵཎཱནི ཡཱཝཏ྄ ཏད྄ དྲཥྚུཾ སྠིཏཝནྟཿ ཀིནྟུ ཏསྱ ཀསྱཱཤྩིད྄ ཝིཔདོ྅གྷཊནཱཏ྄ ཏེ ཏདྭིཔརཱིཏཾ ཝིཛྙཱཡ བྷཱཥིཏཝནྟ ཨེཥ ཀཤྩིད྄ དེཝོ བྷཝེཏ྄།
| تَتو وِشَجْوالَیا ایتَسْیَ شَرِیرَں سْپھِیتَں بھَوِشْیَتِ یَدْوا ہَٹھادَیَں پْرانانْ تْیَکْشْیَتِیتِ نِشْچِتْیَ لوکا بَہُکْشَنانِ یاوَتْ تَدْ دْرَشْٹُں سْتھِتَوَنْتَح کِنْتُ تَسْیَ کَسْیاشْچِدْ وِپَدوگھَٹَناتْ تے تَدْوِپَرِیتَں وِجْنایَ بھاشِتَوَنْتَ ایشَ کَشْچِدْ دیوو بھَویتْ۔ |
tato vi. sajvaalayaa etasya "sariira. m sphiita. m bhavi. syati yadvaa ha. thaadaya. m praa. naan tyak. syatiiti ni"scitya lokaa bahuk. sa. naani yaavat tad dra. s.tu. m sthitavanta. h kintu tasya kasyaa"scid vipado. agha. tanaat te tadvipariita. m vij naaya bhaa. sitavanta e. sa ka"scid devo bhavet|
А они чекаху да он отече или уједанпут да падне мртав. А кад задуго чекаше, и видеше да му ништа зло не би, променише се, и говораху да је он бог.
A oni èekahu da on oteèe ili ujedanput da padne mrtav. A kad zadugo èekaše, i vidješe da mu ništa zlo ne bi, promijeniše se, i govorahu da je on Bog.
Mme batho ba solofela gore ba tlaa bona a ruruga kgotsa a wa fela ka tshoganetso a a swa; mme erile ba sena go nna ba lebeletse ka lobaka lo loleele mme go sena kgobalo epe mo go ene, ba fetola megopolo ya bone mme ba re ke modimo.
Zvino vakatarisira kuti iye achazvimba, kana kuwira pasi pakarepo akafa; asi vakati vatarira nguva refu, vakaona pasina chinhu chisina kujairika chaitika kwaari, vakashandura fungwa dzavo voti iye ndimwari.
Vanhu vakanga vakatarisira kuti achazvimba kana kuwira pasi pakarepo ofa, asi vakati varindira kwenguva refu uye vakasaona chakaitika kwaari, vakashanduka vakati aiva mwari.
Они же чаяху его имуща возгоретися, или пасти внезапу мертва: на мнозе же того чающым и ничтоже зло в нем бывшее видящым, претворшеся, глаголаху Бога того быти.
Vendar so gledali, ko naj bi imel oteklino ali nenadoma padel mrtev. Toda potem, ko so dolgo časa gledali in so videli, da se mu ni zgodilo nič hudega, so spremenili svoja mišljenja in rekli, da je bil bog.
Oni so pa čakali, da bo otekel ali h krati padel in umrl. Ko so pa dolgo čakali, in so videli, da mu se nič hudega ne zgodí, premenili so so, in pravili so, da je bog.
Bantu balikuyeyeti nashimbe, nambi kufwa kwakwinsa kwalamuka. Nomba mpobalalangila kwacindi citali, ne kuboneti paliya cilenshiki pali Paulo, balambeti, “Ni lesa!”
Laakiin iyagii waxay filanayeen inuu haddiiba bararo ama uu markiiba dhaco isagoo meyd ah; laakiin kolkii ay wakhti dheer dhawrayeen oo ay arkeen inaan waxyeello ku dhicin isagii, ayay fikirradoodii beddeleen, oo waxay isku yidhaahdeen, Isagu waa ilaah.
Pero ellos estaban esperando cuándo se había de hinchar, o caer muerto de repente; mas habiendo esperado mucho, y viendo que ningún mal le venía, mudados, decían que era un dios.
Y todos estaban esperando que sufriera hinchazón, o que cayera muerto repentinamente. Pero tras esperar largo rato, vieron que nada malo le ocurría, así que cambiaron de opinión y decidieron creer que quizás él era un Dios.
Pero ellos esperaban que se hubiera hinchado o que hubiera caído muerto de repente, pero cuando observaron durante mucho tiempo y vieron que no le ocurría nada malo, cambiaron de opinión y dijeron que era un dios.
Ellos esperaban que él se hinchara o cayera muerto de repente. Pero esperaron mucho y vieron que nada malo le ocurría. Cambiaron de parecer y decían que él era un dios.
Ellos, entretanto, estaban esperando que él se hinchase o cayese repentinamente muerto. Mas después de esperar mucho tiempo, viendo que ningún mal le acontecía, mudaron de parecer y dijeron que era un dios.
Empero ellos estaban esperando, cuando se había de hinchar, o de caer muerto de repente; mas habiendo esperado mucho, y viendo que ningún mal le venía, mudados de parecer, decían que era un dios.
Empero ellos estaban esperando cuándo se había de hinchar, ó caer muerto de repente; mas habiendo esperado mucho, y viendo que ningún mal le venía, mudados, decían que era un dios.
Empero ellos estaban esperando cuando se habia de hinchar, ó caer muerto de repente; mas habiendo esperado mucho, y viendo que ningun mal le venia, mudados, decian que era un dios.
Pero tenían la idea de que lo verían enfermarse o, de repente, cayendo muertos; pero después de esperar un largo tiempo, y viendo que no sufrieron daños, cambiando su opinión, dijeron que era un dios.
Wao walimngojea avimbe kwa homa au aanguke ghafla na kufa. Lakini baada ya kumwangalia kwa muda mrefu na kuona kwamba hakuna jambo ambalo si la kawaida kwake, walibadilisha mawazo yao na kusema alikuwa mungu.
Wale watu walikuwa wakitazamia kwamba angevimba au hapohapo angeanguka chini na kufa. Baada ya kungojea kwa muda mrefu bila kuona kwamba Paulo amepatwa na jambo lolote lisilo la kawaida, walibadilisha fikira zao juu yake, wakasema kuwa ni mungu.
Watu walikuwa wanangoja avimbe au aanguke ghafula na kufa. Lakini baada ya kungoja kwa muda mrefu na kuona kwamba hakuna chochote kisicho cha kawaida kilichomtokea, wakabadili mawazo yao na kuanza kusema kwamba yeye ni mungu.
De väntade att han skulle svälla upp eller helt plötsligt falla ned död; men när de efter lång väntan fingo se att intet ont vederfors honom, ändrade de mening och sade att han var en gud.
Men de mente ske skola, att han skulle uppsvälla, eller straxt falla neder och dö. Då de länge vänte derefter, och sågo att honom intet ondt vederfors, vände de sig uti ett annat sinne, och sade att han var en gud.
De väntade att han skulle svälla upp eller helt plötsligt falla ned död; men när de efter lång väntan fingo se att intet ont vederfors honom, ändrade de mening och sade att han var en gud.
Nguni't kanilang hinihintay na siya'y mamaga, o biglang mabuwal na patay: datapuwa't nang maluwat na silang makapaghintay, at makitang walang nangyari sa kaniyang anoman, ay nangagbago sila ng akala, at nangagsabing siya'y isang dios.
Hinihintay nila siyang mamaga at mag-apoy sa lagnat o di kaya'y biglang mamatay. Ngunit pagkatapos nilang pagmasdan ng mahabang panahon nakita nila na walang nangyaring pagbabago sa kaniya, nagbago ang kanilang isip at sinabi nila na siya ay isang diyos.
Bunu ninyia biungridw okv dvminmabv tapv la siridw vla kaaria nyato. Vbvritola achialvbv kaariaro kochingbv okv ninyia oguka riku mato, bunu mvngkur la okv minto, “hv Pwknvyarnv ako!”
அவனுக்கு வீக்கங்கொண்டு, அல்லது அவன் உடனடியாக விழுந்து சாவானென்று அவர்கள் பார்த்துக்கொண்டிருந்தார்கள்; நெடுநேரமாகப் பார்த்துக்கொண்டிருந்தும், ஒரு சேதமும் அவனுக்கு வராததைக் கண்டபோது, தங்களுடைய எண்ணத்தை மாற்றி, அவர் ஒரு தெய்வம் என்று சொல்லிக்கொண்டார்கள்.
அந்த மக்களோ, அவன் வீங்கி திடீரென விழுந்து சாவான் என்று எதிர்பார்த்தார்கள். நீண்ட நேரமாகியும்கூட அவர்கள் எதிர்பார்த்தபடி, வழக்கத்திற்கு மாறாக அவனுக்கு எதுவும் நேரிடாததைக் கண்டு, அவர்கள் தங்கள் எண்ணத்தை மாற்றிக்கொண்டார்கள். இவன் ஒரு தெய்வம் என்று அவர்கள் சொன்னார்கள்.
వారైతే అతనికి హటాత్తుగా జ్వరం వంటిది రావటమో, అతడు అకస్మాత్తుగా పడి చనిపోవడమో జరుగుతుందని కనిపెడుతున్నారు. చాలాసేపు కనిపెట్టిన తరువాత అతనికి ఏ హానీ కలగకపోవడం చూసి తమ అభిప్రాయం మార్చుకుని, “ఇతడొక దేవుడు” అని చెప్పసాగారు.
Ka naʻa nau ʻamanaki ki heʻene pupula, pe tō hifo ʻo mate fakafokifā pe: pea kuo nau siosio ʻo fuoloa, kae ʻikai mamata ki ha kovi kuo hoko kiate ia; pea liliu honau loto, ʻonau pehē, “Tā ko e ʻotua ia.”
Halk, Pavlus'un bedeninin şişmesini ya da birdenbire düşüp ölmesini bekliyordu. Ama uzun süre bekleyip de ona bir şey olmadığını görünce fikirlerini değiştirdiler. “Bu bir ilahtır!” dediler.
Na nkurɔfo no nyinaa susuw sɛ Paulo bɛhonhon anaasɛ obetwa ahwe awu. Nanso wɔtwɛn ara a biribiara anyɛ no no, wɔsakraa wɔn adwene kae se, “Ɔyɛ onyame bi.”
Na nkurɔfoɔ no nyinaa susuu sɛ Paulo bɛhonhono anaasɛ ɔbɛtwa ahwe awu. Nanso, wɔtwɛnee ara a biribiara anyɛ no no, wɔsakyeraa wɔn adwene kaa sɛ, “Ɔyɛ onyame bi.”
Вони очікували, що він почне опухати або негайно впаде мертвий. Але, чекаючи довго, побачили, що нічого поганого з ним не сталося. Тоді змінили свою думку й казали, що він – бог.
А вони сподівалися, що він спухне або впаде́ мертвий уми́ть. Коли ж довго чекали того та побачили, що нія́кого лиха не сталося з ним, думку змінили й казали, що він бог.
Вони ж дожидали, що він мав опухнути або зараз упаде мертвий; як же довго дожидались і бачили, що ніякого лиха йому не сталось, перемінивши думки, казали, що се Бог.
मगर वो मुन्तज़िर थे, कि इस का बदन सूज जाएगा: या ये मरकर यकायक गिर पड़ेगा लेकिन जब देर तक इन्तज़ार किया और देखा कि उसको कुछ तकलीफ़ न पहुँची तो और ख़याल करके कहा, ये तो कोई देवता है।
| خەلق ئۇنىڭغا بەدىنى ئىششىپ كېتىدۇ ياكى ئۇ تۇيۇقسىز يىقىلىپ ئۆلىدۇ دەپ قاراپ تۇراتتى. لېكىن ئۇزۇن ۋاقىت قاراپ تۇرۇپ، ئۇنىڭدا ھېچقانداق بىنورمال ھالەتنىڭ بولمىغانلىقىنى كۆرۈپ، ئويلىغىنىدىن يېنىپ: ــ بۇ بىر ئىلاھ بولسا كېرەك! ــ دېيىشتى. |
Хәлиқ униңға бәдини ишшип кетиду яки у туюқсиз жиқилип өлиду дәп қарап туратти. Лекин узун вақит қарап туруп, униңда һеч қандақ бенормал һаләтниң болмиғанлиғини көрүп, ойлиғинидин йенип: — Бу бир илаһ болса керәк! — дейишти.
Xelq uninggha bedini ishship kétidu yaki u tuyuqsiz yiqilip ölidu dep qarap turatti. Lékin uzun waqit qarap turup, uningda héchqandaq binormal haletning bolmighanliqini körüp, oylighinidin yénip: — Bu bir ilah bolsa kérek! — déyishti.
Hǝlⱪ uningƣa bǝdini ixxip ketidu yaki u tuyuⱪsiz yiⱪilip ɵlidu dǝp ⱪarap turatti. Lekin uzun waⱪit ⱪarap turup, uningda ⱨeqⱪandaⱪ binormal ⱨalǝtning bolmiƣanliⱪini kɵrüp, oyliƣinidin yenip: — Bu bir ilaⱨ bolsa kerǝk! — deyixti.
Họ ngờ người sẽ bị sưng lên, hoặc ngã xuống chết tức thì; nhưng đã đợi lâu rồi, chẳng thấy hại chi cho người, bèn đổi ý mà nói rằng thật là một vì thần.
Họ ngờ người sẽ bị sưng lên, hoặc ngã xuống chết tức thì; nhưng đã đợi lâu rồi, chẳng thấy hại chi cho người, bèn đổi ý mà nói rằng thật là một vì thần.
Thổ dân tưởng ông sẽ bị sưng phù hoặc ngã chết tức khắc, nhưng đợi lâu chẳng thấy gì, họ đổi ý cho rằng ông là thần thánh.
Aveene vakumughula afimbe inamu nambe aghue na kalingi na kufua. looliye nimulolile ku nsiki untali na kulola kuuti na kwelili lino lilivulevule kwa mweene wakabadilisia amasaghe ghavanave na kuuti alyyale unguluve.
Batu boso baba mvingila muingi bamona ti kani maka vimba voti makatumbu bua ayi fua. Vayi bu bavingidila ngolo ayi bu bamona ti kadidiambu dimosi kasia mona ko; babalula mayindu ayi batuba: —A beno, nzambi yoyo!
Ṣùgbọ́n wọn ń wòye ìgbà tí yóò wù, tàbí tí yóò sì ṣubú lulẹ̀ láti kú lójijì; nígbà tí wọ́n wò títí, tí wọn kò sì rí nǹkan kan kí ó ṣe é, wọ́n pa èrò wọn dà pé, òrìṣà kan ni ọkùnrin yìí.
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