Acts 26:31
When they had withdrawn, they spoke to one another, saying, “This man does nothing worthy of death or of bonds.”
na isuna kudarua, itunna nliru nin nanit mine idin su, “Na unit ulele nati nkon kulapi kongo na ku batina ukul so utecu ba.”
| وَٱنْصَرَفُوا وَهُمْ يُكَلِّمُونَ بَعْضُهُمْ بَعْضًا قَائِلِينَ: «إِنَّ هَذَا ٱلْإِنْسَانَ لَيْسَ يَفْعَلُ شَيْئًا يَسْتَحِقُّ ٱلْمَوْتَ أَوِ ٱلْقُيُودَ». |
| وَتَرَكُوا الْقَاعَةَ، وَهُمْ يَقُولُونَ بَعْضُهُمْ لِبَعْضٍ: «لَمْ يَرْتَكِبْ هَذَا الرَّجُلُ مَا يَسْتَحِقُّ الْمَوْتَ أَوِ السَّجْنَ». |
| ܘܟܕ ܦܪܩܘ ܡܢ ܬܡܢ ܡܡܠܠܝܢ ܗܘܘ ܚܕ ܥܡ ܚܕ ܘܐܡܪܝܢ ܕܡܕܡ ܕܫܘܐ ܠܡܘܬܐ ܐܘ ܠܐܤܘܪܐ ܠܐ ܥܒܕ ܓܒܪܐ ܗܢܐ |
ու երբ առանձնացան՝ իրարու հետ խօսակցեցան եւ ըսին. «Այս մարդը մահուան կամ կապերու արժանի ոչինչ կ՚ընէ»:
আতৰ হৈ গৈ পৰষ্পৰে কথা-বাৰ্ত্তা কৰি ক’লে, “এই মানুহ জনে বন্ধন বা প্ৰাণদণ্ডৰ যোগ্য একো কর্ম কৰা নাই৷”
Bayıra çıxanda aralarında belə danışdılar: «Bu adam ölümə yaxud həbsə layiq bir şey etmir».
kambo ci dubom ku wabe ri cin ter tok kako kere ko bwiti ci ciki, “Nii wo mabo dike dotange borom kange bwika.”
Eta appartatu ciradenean bere artean minço ciraden, cioitela, Deus herio edo presoindegui mereci duen gauçaric eztu eguiten guiçon hunec.
Diasu yolesili, ilia gilisili sia: dasu, amane, “Amo dunu da wadela: le hame hamoiba: le, e medoma: ne fofada: mu o se dabe iasu diasu ganodini salimu da defea hame galebe.”
তারপর তাঁরা সেই ঘর ছেড়ে চলে গেলেন এবং একে অন্যকে বলতে লাগলেন, “এই লোকটি মৃত্যুর শাস্তি পাবার বা জেল খাটবার মত কিছুই করে নি।”
তাঁরা সেই ঘর ত্যাগ করলেন ও পরস্পরের সঙ্গে আলোচনা করার সময়ে বললেন, “এই ব্যক্তি মৃত্যুদণ্ড বা কারাগারে বন্দি হওয়ার যোগ্য কিছুই করেনি।”
ते बेइर निस्तां एक्की होरि सेइं ज़ोने लगे, “कि ए मैन्हु कोई एरू कम त नईं लोरो केरने, कि एस मौतरी सज़ा दित्ती गाए, या कैदखाने मां रख्खो गाए।
जालू सै बाहर जा दे थे, सै इक दुज्जे ला बोलणा लग्गे, “इनी माणुऐ ऐसा कोई अपराध नी कितया है जिदिया बजा ला उसयो मौत दी सजा या जेल हो।”
ଆର୍ ଜାତା ବଃଳ୍ ତାକାର୍ ତାକାର୍ ବିତ୍ରେ କଃଉଆକଇ ଅୟ୍ଲାୟ୍, “ଇ ଲକ୍ ମଃର୍ନ୍ ଡଃଣ୍ଡ୍ କି ସିକ୍ଳି ତଃୟ୍ ବାନ୍ଦାୟ୍ ଅଃଉତା କାୟ୍ କାମ୍ ନଃକେରେ ।”
Manoke kesht boamferowe, «Ashaan k'irosh wee tipewosh bín betsituwo eegoru k'alratse» boeti.
Niwa ba rju don kikle tra u son mba, ba si tre ni kpamba ndi, “Igu yi na ti kpe wa ani tsra u kwu ko ka u lo zi na.”
И като се оттеглиха настрана говореха помежду си, казвайки: Тоя човек не върши нищо достойно за смърт или окови.
ug sa dihang mibiya sila sa hawanan, nagsulti sila sa usag-usa ug miingon, “Kini nga tawo dili takos sa kamatayon o mga gapos.”
Ug sa nakapamahawa na sila sa hawanan, sila nanag-ingon sa usag usa, "Kining tawhana walay nabuhat nga angay sa kamatayon o sa pagbilanggo."
Ya anae mañuja, manguentos uno yan y otro, ilegñija: Taya finatinasña este na taotao, na jamerese y finatae, pat umapreso.
ᎢᏴᏛᏃ ᏭᏂᎶᏒ, ᎤᏅᏒ ᎨᏒ ᎤᎾᎵᏃᎮᎸᎩ, ᎯᎠ ᏄᏂᏪᏒᎩ; ᎯᎠ ᎠᏍᎦᏯ ᎥᏝ ᎪᎱᏍᏗ ᏱᏚᎸᏫᏍᏓᏁᎭ ᎬᏩᏲᎱᎯᏍᏗ ᎠᎴ ᎦᏰᎦᎸᏍᏗ ᎨᏒᎢ.
Inatuluka mʼchipindamo, ndipo pamene imayankhula inati, “Munthu uyu sanachite kanthu koyenera kuphedwa kapena kumangidwa.”
a jah cehtak käna, “Hina khyang hin hnim vai ja thawngim üng kyum vaia i pi am pawh” tia ngthähki he.
Nihcae ahmuen kalah bang caeh o pacoengah, Hae kami loe thongim pakrak moe, paduek han khoek to hmuen tidoeh sah ai, tiah maeto hoi maeto a thuih o.
A khoe uh phoeiah tah pakhat pakhat taengah thui uh thae tih, “Hekah hlang loh a saii he pakhat pataeng dueknah nen khaw, hloong nen khaw a tiing moenih,” a ti uh.
A khoe uh phoeiah tah pakhat pakhat taengah thui uh thae tih, “Hekah hlang loha saii he pakhat pataeng dueknah nen khaw, hloong nen khaw a tiing moenih,” a ti uh.
Ipkhui awhkawng ami ceh awh, “Ve ak thlang ing ve thih ham ingkaw thawngim tlaak aham kawi na ikaw awm am sai hlai hy,” ti qu uhy.
Amate mundang ah a pai uh ciang in, hisia pa in thi na tak le thongtak khop natu bangma vawt ngawl hi, ci amate sung ah son tek uh hi.
Apotdoh uva akihou naule akinopto nau chun “Hiche mipa hin thina le songkul tan-na thei changei ima bolset aneipoi,” atiuve.
a tâco awh hnukkhu, hete tami teh, duekhai kawi, hoehpawiteh, katekkhai kawi yonnae buet touh boehai kahmawt hoeh telah buet touh hoi buet touh a kâpankhai awh.
退到里面，彼此谈论说：“这人并没有犯什么该死该绑的罪。”
退到裏面，彼此談論說：「這人並沒有犯甚麼該死該綁的罪。」
召开了一次会议。他们的结论是：“这个人并没有犯下任何应处死或监禁的罪行。”
退到一邊，彼此談論說：「這人並沒有作過什麼該死，或該監禁的事。」
Ni paŵakopokaga ŵasalilene, “Mundu ju nganapanganya chachili chose chakusachilwa kuulajikwa natamuno kwataŵa.”
ⲟⲩⲟϩ ⳿ⲉⲧⲁⲩⲉⲣⲁⲛⲁⲭⲱⲣⲓⲛ ⲛⲁⲩⲥⲁϫⲓ ⲛⲉⲙ ⳿ⲛⲛⲟⲩ⳿ⲉⲣⲏⲟⲩ ⲉⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⳿ϥⲉⲣ ⳿ϩⲗⲓ ⳿ⲛϩⲱⲃ ⲁⲛ ⳿ⲛϫⲉ ⲡⲁⲓⲣⲱⲙⲓ ⲉϥ⳿ⲙ⳿ⲡϣⲁ ⳿ⲙ⳿ⲫⲙⲟⲩ ⲓⲉ ϩⲁⲛ⳿ⲥⲛⲁⲩϩ.
ⲁⲩⲱ ⲁⲩⲁⲛⲁⲭⲱⲣⲓ ⲁⲩϣⲁϫⲉ ⲙⲛ ⲛⲉⲩⲉⲣⲏⲩ ⲉⲩϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲙⲡⲉⲓⲣⲱⲙⲉ ⲣⲗⲁⲁⲩ ⲁⲛ ⲛϩⲱⲃⲉϥⲙⲡϣⲁ ⲙⲡⲙⲟⲩ
ⲁⲩⲱ ⲁⲩⲁⲛⲁⲭⲱⲣⲓ ⲁⲩϣⲁϫⲉ ⲙⲛ̅ⲛⲉⲩⲉⲣⲏⲩ. ⲉⲩϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲙ̅ⲡⲉⲓ̈ⲣⲱⲙⲉ ⲣ̅ⲗⲁⲁⲩ ⲁⲛ ⲛ̅ϩⲱⲃ ⲉϥⲙ̅ⲡϣⲁ ⲙ̅ⲡⲙⲟⲩ.
ⲞⲨⲞϨ ⲈⲦⲀⲨⲈⲢⲀⲚⲀⲬⲰⲢⲒⲚ ⲚⲀⲨⲤⲀϪⲒ ⲚⲈⲘ ⲚⲞⲨⲈⲢⲎⲞⲨ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ϤⲈⲢ ϨⲖⲒ ⲚϨⲰⲂ ⲀⲚ ⲚϪⲈⲠⲀⲒⲢⲰⲘⲒ ⲈϤⲘⲠϢⲀ ⲘⲪⲘⲞⲨ ⲒⲈ ϨⲀⲚⲤⲚⲀⲨϨ.
Udaljujući se govorili su među sobom: “Ovaj čovjek ne čini ništa čime bi zaslužio smrt ili okove.”
A odšedše na stranu, mluvili spolu, řkouce: Nic hodného smrti neb vězení nečiní člověk tento.
A odšedše na stranu, mluvili spolu, řkouce: Nic hodného smrti neb vězení nečiní člověk tento.
Jejich shodný úsudek byl, že Pavel nespáchal nic, zač by si zasloužil smrt nebo vězení.
Og da de gik bort, talte de med hverandre og sagde: "Denne Mand gør intet, som fortjener Død eller Lænker."
Og da de gik bort, talte de med hverandre og sagde: „Denne Mand gør intet, som fortjener Død eller Lænker.‟
Og da de gik bort, talte de med hverandre og sagde: „Denne Mand gør intet, som fortjener Død eller Lænker.‟
ସେମନ୍ ବାରଇଲା ବେଲେ ତାକର୍ ତାକର୍ ବିତ୍ରେ କଇଲାଇ, “ଏ ଲକ୍ ଏନ୍ତି କାଇମିସା କାମ୍ କରେ ନାଇ, ଜନ୍ଟା କି ସେ ମରନର୍ ଡଣ୍ଡ୍ ପାଇବାକେ କି ବନ୍ଦି ଅଇବାକେ ।”
Negia e odno, kendo sa mane gidhi negiwuoyo kendgi kagiwacho niya, “Onge gima ngʼatni timo marach mowinjore gi tho kata tere e od twech.”
Nibakazwa mun'anda, bakambula kuli umwi awumwi bati, “Oyu mwalumi tachitide chintu chelede lufu nikuba kwaangwa.”
En aan een zijde gegaan zijnde, spraken zij tot elkander, zeggende: Deze mens doet niets des doods of der banden waardig.
en zeiden bij het heengaan onder elkander: Deze man heeft niets gedaan, wat dood of boeien verdient.
En aan een zijde gegaan zijnde, spraken zij tot elkander, zeggende: Deze mens doet niets des doods of der banden waardig.
And having withdrawn, they spoke to each other, saying, This man does nothing worthy of death or of bonds.
When they had withdrawn, they spoke to one another, saying, “This man does nothing worthy of death or of bonds.”
and when they had withdrawn, they spake one to another, saying, This man doeth nothing worthy of death or of bonds.
And when they had withdrawn, they conversed with one another, saying: This man does nothing worthy of death or of bonds.
On their way out, they said to one another, “This man has done nothing worthy of death or imprisonment.”
And when they had gone away they said to one another, This man has done nothing which might give cause for death or prison.
After leaving the room, they began saying to one another, “This man is doing nothing that deserves death or imprisonment.”
And when they had withdrawn, they were speaking among themselves, saying, “This man has done nothing worthy of death, nor of imprisonment.”
and having gone apart, they spoke to one another saying, This man does nothing worthy of death or of bonds.
And when they were gone aside, they spoke among themselves, saying: This man hath done nothing worthy of death or of bands.
and when they had withdrawn they started talking among themselves, saying, “This man is doing nothing deserving of death or chains.”
They conferred together after they had left. “This man hasn't done anything that deserves death or imprisonment,” they concluded.
And when they were gone apart, they talked betweene themselues, saying, This man doeth nothing worthy of death, nor of bonds.
and having gone away, they were talking to one another, saying, that This man is doing nothing worthy of death or of bonds.
and retiring, conversed together, saying, This man hath done nothing worthy of death, or of chains.
And when they were retired, they spake to each other, saying, this man hath done nothing worthy of death or of bonds.
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
And when they were gone aside, they talked between themselves, saying, This man does nothing worthy of death or of bonds.
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
And when they were gone aside, they talked between themselves, saying, This man does nothing worthy of death or of bonds.
and having withdrawn, they were speaking to one another, saying, “This man does nothing worthy of death or of bonds”;
And when they had retired, they spoke one with another, saying, This man has done nothing worthy of death, or of bonds.
When they had withdrawn they continued talking to one another. "This man is doing nothing," they said, "for which he deserves death or imprisonment."
When they had withdrawn, they spoke one to another, saying, "This man does nothing worthy of death or of bonds."
When they had withdrawn, they spoke one to another, saying, "This man does nothing worthy of death or of bonds."
When they had withdrawn, they spoke one to another, saying, "This man does nothing worthy of death or of bonds."
When they had withdrawn, they spoke one to another, saying, "This man does nothing worthy of death or of bonds."
When they had withdrawn, they spoke one to another, saying, "This man does nothing worthy of death or of bonds."
When they had withdrawn, they spoke one to another, saying, "This man does nothing worthy of death or of bonds."
and going aside they talked with each other, saying, This man is doing nothing deserving death, or bonds.
and, after retiring, discussed the case among themselves. ‘There is nothing,’ they said, ‘deserving death or imprisonment in this man’s conduct’;
and, after retiring, discussed the case among themselves. “There is nothing,” they said, “deserving death or imprisonment in this man’s conduct”;
and when they had withdrawn, they spake one to another, saying, This man doeth nothing worthy of death or of bonds.
And, retiring, they began conversing one with another, saying, Nothing worthy of death or of bonds, doth this man practise.
and having withdrawn they were speaking to one another saying that No [thing] of death or of chains worthy (any *NO*) is doing man this.
and to leave to speak to/with one another to say that/since: that none death or chain worthy (one *NO*) to do/require the/this/who a human this/he/she/it
and when they were removed thence they spake one with another, and said, Nothing that is worthy of death or of bonds hath this man done.
And when they had gone out, they conversed with one another, and said: This man hath done nothing worthy of death or of bonds.
and left [the room. While] they were talking to one another they said to each other, “There is no reason why (the authorities/we) should execute this man, or that he should even be kept in prison [MTY].”
and, after retiring, discussed the case among themselves. “There is nothing,” they said, “deserving death or imprisonment in this man’s conduct”;
And when they were gone aparte they talked betwene them selves sayinge: This man doeth nothinge worthy of deeth nor of bondes.
when they left the hall, they talked to one another and said, “This man does nothing worthy of death or of bonds.”
And when they had gone aside, they talked between themselves, saying, This man doeth nothing worthy of death, or of bonds.
And when they had gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
and, having withdrawn, they talked to one another and said, "This man is doing nothing for which he deserves death or imprisonment."
When they had withdrawn, they spoke to one another, saying, “This man does nothing worthy of death or of bonds.”
When they had withdrawn, they spoke to one another, saying, “This man does nothing worthy of death or of bonds.”
When they had withdrawn, they spoke to one another, saying, “This man does nothing worthy of death or of bonds.”
When they had withdrawn, they spoke to one another, saying, “This man does nothing worthy of death or of bonds.”
When they had withdrawn, they spoke to one another, saying, “This man does nothing worthy of death or of bonds.”
When they had withdrawn, they spoke to one another, saying, “This man does nothing worthy of death or of bonds.”
And whanne thei wenten awei, thei spaken togider, and seiden, That this man hath not don ony thing worthi deth, nether boondis.
and having withdrawn, they were speaking unto one another, saying — 'This man doth nothing worthy of death or of bonds;'
kaj apartiĝinte, ili parolis inter si, dirante: Tiu viro faris nenion meritantan morton aŭ katenojn.
Emegbe esi wonɔ nya la me dzrom kpɔ le wo ɖokuiwo dome la, wokpɔe dze sii be le nyateƒe me la, Paulo mewɔ naneke si dze na ku alo gamenɔnɔ gɔ̃ hã o.
Ja kuin he menivät pois, puhuivat he keskenänsä, sanoen: eipä tämä mies ole mitään tehnyt, mikä kuoleman eli siteet ansainnut on.
Ja mennessään he puhuivat keskenänsä sanoen: "Tämä mies ei ole tehnyt mitään, mikä ansaitsisi kuoleman tai kahleet".
en terzijde gegaan zijnde, spraken zij tot malkander zeggende: Deze mensch doet niets dat den dood of banden verdient.
S'étant retirés, ils se disaient les uns aux autres: " Cet homme n'a rien fait qui mérite la mort ou la prison. "
Quand ils se furent retirés, ils se parlèrent entre eux, disant: « Cet homme ne fait rien qui mérite la mort ou la prison. »
et quand ils se furent retirés, ils conférèrent entre eux, disant: Cet homme ne fait rien qui soit digne de mort ou de liens.
Et quand ils se furent retirés à part, ils conférèrent entre eux, et ils dirent: cet homme n'a rien commis qui soit digne de mort, ou de prison.
Et s’étant retirés à part, ils se parlaient l’un à l’autre, disant: Cet homme n’a rien fait qui mérite la mort ou les liens.
et, en se retirant, ils se disaient les uns aux autres: Cet homme n’a rien fait qui mérite la mort ou la prison.
S’étant retirés, ils se disaient les uns aux autres: « Cet homme n’a rien fait qui mérite la mort ou la prison. »
et, s'étant retirés, ils se disaient entre eux: «Il n'y a rien dans la conduite de cet homme qui mérite la mort ou la prison.»
Et en se retirant, ils se disaient entre eux: Cet homme n'a rien fait qui soit digne de la mort ou de la prison.
et s'étant retirés, ils se disaient entre eux: « Cet homme n'a rien fait qui mérite la mort ou les chaînes. »
En se retirant, ils s'entretenaient ensemble et se disaient que cet homme ne faisait rien qui méritât la mort ou la prison.
Puis s'étant retirés, ils se disaient entre eux: Il n'y a, dans la conduite de cet homme, rien qui mérite la mort ou la prison.
Istti hepe kezi bishe ba garssan hays addezi hayqqos woykko qachchos gaththiza mishshe aykokka ooththibeyna” gida.
Sie zogen sich zurück, redeten miteinander und sagten: "Dieser Mensch treibt nichts, was Tod oder Gefängnis verdient."
Im Weggehen sprachen sie zueinander: "Dieser Mensch hat nichts getan, was Tod oder Gefängnis verdiente."
Und als sie sich zurückgezogen hatten, redeten sie miteinander und sagten: Dieser Mensch tut nichts, was des Todes oder der Bande wert wäre.
Und als sie sich zurückgezogen hatten, redeten sie miteinander und sagten: Dieser Mensch tut nichts, was des Todes oder der Bande wert wäre.
und sie zogen sich zurück und beredeten sich miteinander und urteilten: dieser Mensch thut nichts, was Tod oder Gefängnis verdient.
und entwichen beiseits, redeten miteinander und sprachen: Dieser Mensch hat nichts getan, was des Todes oder der Bande wert sei.
und wichen beiseits, redeten miteinander und sprachen: Dieser Mensch hat nichts getan, das des Todes oder der Bande wert sei.
Nachdem sie sich zurückgezogen hatten, unterhielten sie sich noch miteinander und erklärten: »Dieser Mann tut nichts, was Todesstrafe oder Gefängnis verdient.«
Und sie zogen sich zurück und redeten miteinander und sprachen: Dieser Mensch tut nichts, was des Todes oder der Bande wert ist!
Entfernten sich, redeten miteinander und sprachen: Dieser Mensch tut nichts, was Tod oder Fesseln verdiente.
Makiuma nyũmba ĩyo, na rĩrĩa maaranagĩria, makiuga atĩrĩ, “Mũndũ ũyũ ndarĩ ũndũ ekĩte wa gũtũma ooragwo kana ohwo.”
Yaappe keyidi bishe issoy issuwara, “Ha uray hayqos woykko qashos gathiyabaa aykkoka oothibeenna” yaagidi odettidosona.
Ban den ña, bi den maadi leni biyaba ki tua: O naa joa naa tieni yaala n pundi ban kpa o, baa ban kuani o li kadidieli nni moko.
ban ñani ku dieciangu nni ke bi maadi yeni bi lieba ki tua, “Ya nilo ne ki tieni ya bonli n pundi kuuma bii cuoma.”
και αναχωρησαντες ελαλουν προς αλληλους λεγοντες οτι ουδεν θανατου αξιον η δεσμων πρασσει ο ανθρωπος ουτος
και αναχωρήσαντες ελάλουν προς αλλήλους, λέγοντες ότι ουδέν άξιον θανάτου ή δεσμών πράττει ο άνθρωπος ούτος.
και αναχωρησαντες ελαλουν προς αλληλους λεγοντες οτι ουδεν θανατου αξιον η δεσμων πρασσει ο ανθρωπος ουτος
και αναχωρησαντεσ ελαλουν προσ αλληλουσ λεγοντεσ οτι ουδεν θανατου αξιον η δεσμων πρασσει ο ανθρωποσ ουτοσ
καὶ ἀναχωρήσαντες ἐλάλουν πρὸς ἀλλήλους λέγοντες ὅτι οὐδὲν θανάτου ἄξιον ἢ δεσμῶν πράσσει ὁ ἄνθρωπος οὗτος.
καὶ ἀναχωρήσαντες ἐλάλουν πρὸς ἀλλήλους λέγοντες ὅτι Οὐδὲν θανάτου ἢ δεσμῶν ἄξιον πράσσει ὁ ἄνθρωπος οὗτος.
καὶ ἀναχωρήσαντες ἐλάλουν πρὸς ἀλλήλους λέγοντες ὅτι Οὐδὲν θανάτου ⸂ἢ δεσμῶν ἄξιον ⸀τιπράσσει ὁ ἄνθρωπος οὗτος.
καὶ ἀναχωρήσαντες ἐλάλουν πρὸς ἀλλήλους λέγοντες ὅτι οὐδὲν θανάτου ἢ δεσμῶν ἄξιόν (τι *NO*) πράσσει ὁ ἄνθρωπος οὗτος.
και αναχωρησαντες ελαλουν προς αλληλους λεγοντες οτι ουδεν θανατου αξιον η δεσμων πρασσει ο ανθρωπος ουτος
καὶ ἀναχωρήσαντες ἐλάλουν πρὸς ἀλλήλους λέγοντες, ὅτι “Οὐδὲν θανάτου ἢ δεσμῶν ἄξιον τι πράσσει ὁ ἄνθρωπος οὗτος.”
και αναχωρησαντες ελαλουν προς αλληλους λεγοντες οτι ουδεν θανατου αξιον η δεσμων πρασσει ο ανθρωπος ουτος
καὶ ἀναχωρήσαντες ἐλάλουν πρὸς ἀλλήλους, λέγοντες ὅτι Οὐδὲν θανάτου ἄξιον ἢ δεσμῶν πράσσει ὁ ἄνθρωπος οὗτος.
και αναχωρησαντες ελαλουν προς αλληλους λεγοντες οτι ουδεν θανατου αξιον η δεσμων πρασσει ο ανθρωπος ουτος
καὶ ἀναχωρήσαντες ἐλάλουν πρὸς ἀλλήλους, λέγοντες ὅτι Οὐδὲν θανάτου ἄξιον ἢ δεσμῶν πράσσει ὁ ἄνθρωπος οὗτος.
και αναχωρησαντες ελαλουν προς αλληλους λεγοντες οτι ουδεν θανατου αξιον η δεσμων πρασσει ο ανθρωπος ουτος
και αναχωρησαντες ελαλουν προς αλληλους λεγοντες οτι ουδεν θανατου αξιον η δεσμων πρασσει ο ανθρωπος ουτος
καὶ ἀναχωρήσαντες ἐλάλουν πρὸς ἀλλήλους λέγοντες ὅτι Οὐδὲν θανάτου ἢ δεσμῶν ἄξιον πράσσει ὁ ἄνθρωπος οὗτος.
και αναχωρησαντες ελαλουν προς αλληλους λεγοντες οτι ουδεν θανατου η δεσμων αξιον {VAR2: [τι] } πρασσει ο ανθρωπος ουτος
και αναχωρησαντες ελαλουν προς αλληλους λεγοντες οτι ουδεν θανατου αξιον η δεσμων πρασσει ο ανθρωπος ουτος
καὶ ἀναχωρήσαντες ἐλάλουν πρὸς ἀλλήλους λέγοντες ὅτι οὐδὲν θανάτου ἢ δεσμῶν ἄξιον τι πράσσει ὁ ἄνθρωπος οὗτος.
ମେଇଂ ୱେନେ ବେଲା ମେଇଂମେଇଂ ବିତ୍ରେ ବାଲିର୍ ଆର୍କେ “ଏନ୍ ରେମୁଆଁ ଦେକ୍ରକମ୍ ମେଃଡିଗ୍ କାମ୍ ଆଡିଂକେ ଣ୍ଡୁ ଜା ଆତ୍ଲା ମେଁ ଗୁଏନେ ଡଣ୍ଡ୍ ବାଏ ବାରି ସିକ୍ଲି ଏତେ ଆଗାଚେ ବନ୍ଦି ଡିଂଏ ।”
તેઓએ એકાંતમાં જઈને પરસ્પર વાત કરી કે, ‘એ માણસે મરણની શિક્ષા અથવા કેદની સજાને યોગ્ય કંઈ જ ગુનો કર્યો નથી.’”
Apre yo fin ale, yonn t'ap di lòt: Nonm sa a pa fè anyen ki merite prizon, ale wè lanmò.
Epi lè yo te ale akote, yo te kòmanse pale youn ak lòt. Yo t ap di: “Mesye sila a p ap fè anyen ki merite lanmò oubyen prizon.”
न्यायालय तै बाहर लिकाड़कै आप्पस म्ह कहण लाग्गे, “यो माणस इसा तो किमे कोनी करदा, जो मौत की सजा या जेळ, म्ह गेरण जोग्गा हो।”
Suka bar ɗakin, kuma yayinda suke magana da juna, sai suka ce, “Wannan mutum ba ya yin kome da ya isa kisa ko dauri.”
da suka bar dakin taron, suka ci gaba da magana da juna suna cewa, “Wannan mutum bai yi wani abin da ya chanchanci mutuwa ko kuma dauri ba.”
I ko lakou hoi ana'ku, kamailio ae la lakou ia lakou iho no, i ae la, Aole i hana keia kanaka i ka mea ku i ka make a me ka paa.
| ויצאו מהאולם. כששבו ודנו בעניינו של פולוס מאוחר יותר, החליטו:”איש זה אינו אשם בשום פשע שדינו מאסר או מוות.“ |
| ויסורו החדרה וידברו איש אל רעהו לאמר האיש הזה לא עשה דבר אשר יהיה עליו חיב מיתה או מוסרות׃ |
और अलग जाकर आपस में कहने लगे, “यह मनुष्य ऐसा तो कुछ नहीं करता, जो मृत्यु-दण्ड या बन्दीगृह में डाले जाने के योग्य हो।
न्यायालय से बाहर निकलकर आपस में विचार-विमर्श करने लगे: “इस व्यक्ति ने मृत्यु दंड या कारावास के योग्य कोई अपराध नहीं किया है!”
Visszavonultak, beszélgettek egymással és ezt mondták: „Semmi halálra, vagy fogságra méltó dolgot nem tett ez az ember.“
És visszavonultokban beszélgetnek vala egymással, mondván: Semmi halálra, vagy fogságra méltó dolgot nem cselekszik ez az ember.
Þegar þau ræddu málið eftir á, urðu þau sammála um að Páll hefði ekkert aðhafst, sem réttlætti dauðadóm eða fangelsisvist.
Mgbe ha na-apụ, ha kwurịtara nʼonwe ha, “Nwoke a emeghị ihe ọbụla kwesiri ọnwụ maọbụ ịga mkpọrọ.”
idi nakapanawdan iti siled, nagsasaritada ket kinunada, “Awan ti naaramid daytoy a tao a rumbeng a pakatayanna wenno pakaibaludanna.”
Setelah berada di luar, mereka berkata satu sama lain, "Orang ini tidak berbuat sesuatu pun yang patut dihukum dengan hukuman mati atau dipenjarakan."
Di luar mereka berkumpul. “Orang ini tidak melakukan apapun yang membuatnya layak menerima hukuman mati ataupun dimasukkan ke dalam penjara,” demikian kesimpulan mereka.
Sementara mereka keluar, mereka berkata seorang kepada yang lain: "Orang itu tidak melakukan sesuatu yang setimpal dengan hukuman mati atau hukuman penjara."
Di luar, mereka berbicara satu sama lain, “Orang itu tidak melakukan kejahatan yang membuat dia harus dihukum mati atau dimasukkan ke dalam penjara.”
nai ahegile mu ugalagalo, ai itambuie enso ku enso nu kuligitya, 'Muntu uyu shanga utakiwe insha ang'wi kitungo.
E ritrattisi in disparte, parlavano gli uni agli altri, dicendo: Quest'uomo non ha fatto nulla che meriti morte, o prigione.
e avviandosi conversavano insieme e dicevano: «Quest'uomo non ha fatto nulla che meriti la morte o le catene».
e ritiratisi in disparte, parlavano gli uni agli altri, dicendo: Quest’uomo non fa nulla che meriti morte o prigione.
Sa wa suri ani kubu me, wa gamirka acece aweme wagu”unu ugeme daki ma wuna imum me sa adi hu me ba nani atirzi me”.
退きてのち相 語りて言ふ『この人は死罪または縲絏に當るべき事をなさず』
彼らは退場してから，互いに語り合って言った，「あの男は死や鎖に値することを何もしていない」。
退場してから、互に語り合って言った、「あの人は、死や投獄に当るようなことをしてはいない」。
彼らは退場してから、互いに話し合って言った。「あの人は、死や投獄に相当することは何もしていない。」
退きて後語合ひて、彼は死刑若くは就縛に當る何事をも為しし事なし、と云へるに、
ଆରି ଆନିଞ୍ଜି ଆଜିର୍ରେଞ୍ଜି ଆଡିଡ୍ ତର୍ଡମ୍ ଏନ୍ନେଲେ କଡାଡ଼ିଗଡ୍ଲଞ୍ଜି, “କେନ୍ ଆ ମନ୍ରା ଇନ୍ନିଙ୍ ଆ ଡୋସା ଅଃଲ୍ଲୁମ୍ଲୋ, ତିଆସନ୍ ଆନିନ୍ଆଡଙ୍ ଅଃର୍ରବ୍ବୁବୋ କି ଅଃବ୍ବଣ୍ଡିବୋ ।”
Are tajin keꞌl loq xkichomaj: Waꞌ we achi riꞌ maj mak ubꞌanom ri taqal che kakamik o keꞌ pa cheꞌ.
Oti'za ana noma atre'za fegi'a nevu'za, ke huganti hugama hu'za anage hu'naze. Ama'na nera mago knare ke agafa omaneneankita ahe frige kina huntege osutfa hugahune hu'za hu'naze.
ಅವರು ಅಲ್ಲಿಂದ ಹೊರಗೆ ಬಂದು, ಒಬ್ಬರೊಂದಿಗೊಬ್ಬರು ಮಾತನಾಡುತ್ತಾ, “ಮರಣದಂಡನೆಗಾಗಲಿ, ಸೆರೆಮನೆ ವಾಸಕ್ಕಾಗಲಿ ಯೋಗ್ಯವಾದ ಏನನ್ನೂ ಈ ಮನುಷ್ಯನು ಮಾಡಿಲ್ಲ,” ಎಂದರು.
“ಈ ಮನುಷ್ಯನು ಮರಣದಂಡನೆಗಾಗಲಿ, ಬೇಡಿಗಾಗಲಿ ಆಧಾರವಾದದ್ದೇನೂ ಮಾಡಿದವನಲ್ಲ” ಎಂಬುದಾಗಿ ತಮ್ಮ ತಮ್ಮೊಳಗೆ ಮಾತನಾಡಿಕೊಳ್ಳುತ್ತಿದ್ದರು.
Bhejile bhasokao mwigalagalilo, nibhelomela abhene kwa bhene no kwaika, 'omunu unu ateile kufwa Nolwo kubhoywa.'
wuvuvahegiila valikhunchova vavo valikhuta, 'Umunu uyu sapanogile ukhuta afwe nakhukhukhungiwa.'
bho bhabhokili pa ukumbi, bhalongili bhene kwa bhene ni kujobha, 'Munu ojho akastahili lepi kifo wala kifungu.'
물러가 서로 말하되 `이 사람은 사형이나 결박을 당할 만한 행사가 없다' 하더라
물러가 서로 말하되 이 사람은 사형이나 결박을 당할 만한 행사가 없다 하더라
물러가 서로 말하되 `이 사람은 사형이나 결박을 당할 만한 행사가 없다' 하더라
ac ke elos illa, elos fahk nu sin sie sin sie, “Wanginna ma mwet se inge orala su fal elan misa kac, ku elan kapir kac in presin.”
lyahanu hava siya uwo muyaho, vavawambi hamwina nikuti, “Uzu mukwame kakwina zavapangi ziswanela lufu ni ku suminwa.”
| دەڕۆیشتن و بە یەکتریان دەگوت: «ئەم پیاوە شتێکی نەکردووە شایانی سزای مردن یان گرتن بێت.» |
ଏ଼ୱାରି ହାନିବେ଼ଲାତା ତା଼ମ୍ବୁ ତା଼ମ୍ବୁଏ ଜ଼ଲ୍କି ଆ଼ତେରି, “ଈ ମାଣ୍ସି ଇଲେତି ଏ଼ନି କାମା କିହାହିଲଅସି ଏ଼ନାଆଁତାକି ଏ଼ୱାସି ଦସ୍ପି ଆ଼ନେସି କି ପା଼ୟ୍ୱି ଆ଼ନେସି ।”
Et cum secessissent, loquebantur ad invicem, dicentes: Quia nihil morte aut vinculis dignum quid fecit homo iste.
Et cum secessissent, loquebantur ad invicem, dicentes: Quia nihil morte, aut vinculis dignum quid fecit homo iste.
Et cum secessissent, loquebantur ad invicem, dicentes: Quia nihil morte, aut vinculis dignum quid fecit homo iste.
Et cum secessissent, loquebantur ad invicem, dicentes: Quia nihil morte aut vinculis dignum quid fecit homo iste.
et cum secessissent loquebantur ad invicem dicentes quia nihil morte aut vinculorum dignum quid facit homo iste
Et cum secessissent, loquebantur ad invicem, dicentes: Quia nihil morte, aut vinculis dignum quid fecit homo iste.
Un aizgājuši tie runāja savā starpā sacīdami: “Šis cilvēks neko nedara, ar ko viņš nāvi vai saites pelna.”
Wana bazalaki kobima, balobanaki bango na bango: — Moto oyo asali mabe ata moko te oyo ekoki komemela ye etumbu ya kufa to ya boloko.
अऊर अलग जाय क आपस म कहन लग्यो, “यो आदमी असो त कुछ नहीं करय, जो मृत्यु दण्ड यां जेलखाना म डालन जान को लायक हय।”
Bwe badda ebbali ne bakkiriziganya ne bagamba nti, “Omusajja ono talina ky’akoze kimusaanyiza kuttibwa wadde okusibwa mu njegere.”
और लग जे जाई की आपू बीचे बोलणे लगे, “ये मांणू एड़ा कुछ तो नि करदा, जो मौत या फसणे जोगा ओ।”
ary rehefa niala teo izy, dia niresaka hoe: Tsy manao izay tokony hahafaty na hamatorana azy tsy akory izany lehilahy izany.
le nitolake naho nifamesoveso ty hoe: Tsy nanao inoñ’ inoñe indatiy t’ie hañeva havetrake ndra harohy.
അവർ ആ മുറിവിട്ട് പോകുമ്പോൾ: “ഈ മനുഷ്യൻ മരണത്തിനോ ചങ്ങലയ്ക്കോ യോഗ്യമായത് ഒന്നും ചെയ്തിട്ടില്ല” എന്ന് തമ്മിൽ പറഞ്ഞു.
ഈ മനുഷ്യൻ മരണത്തിന്നോ ചങ്ങലെക്കോ യോഗ്യമായതു ഒന്നും ചെയ്തിട്ടില്ല എന്നു തമ്മിൽ പറഞ്ഞു.
ഈ മനുഷ്യൻ മരണത്തിന്നോ ചങ്ങലെക്കോ യോഗ്യമായതു ഒന്നും ചെയ്തിട്ടില്ല എന്നു തമ്മിൽ പറഞ്ഞു.
അവർ മുറി വിട്ടുപോകുമ്പോൾ, “ഈ മനുഷ്യൻ മരണത്തിനോ തടവിനോ അർഹമായതൊന്നും ചെയ്തിട്ടില്ല” എന്നു പരസ്പരം പറഞ്ഞു.
aduga ka adu thadokle aduga makhoi masel amaga amaga hainarak-i, “Mi asina mahak siba yaba nattraga keisumsangda thamba yaba karisu toukhide.”
ते न्यायालयातून बाहेर पडल्यावर एकमेकांशी बोलत होते, ते म्हणाले, “ज्यामुळे तुरुंगवास किंवा मरणदंड द्यावा असे काहीही या मनुष्याने केले नाही.”
ଆଡଃ ସେନଃ ତାଇକେନ୍ ଇମ୍ତା ମିହୁଡ଼୍ ଆଡଃମିହୁଡ଼୍କେ କାଜିୟାନାକ, “ନେ ହଡ଼ ନେ'ଲେକାନ୍ ଜେତାନ୍ କାମି କାଏ କାମିକାଦା, ଅକ୍ନାଃ ହରାତେଚି ଇନିଃ ଗନଏଃ ଚାଏ ଜେହେଲ୍ରେ ସାଜାଇ ନାମେୟାଏ ।”
Bhakajabhulanganeje, gubhabhalanjilenenje, “Aju munduju shakwapi shatendile shaapinjikwa kubhulagwa wala kutabhwa.”
သူတို့သည်ထိုနေရာမှထွက်ခွာသွားပြီး နောက် ``ဤသူသည်သေဒဏ်သို့မဟုတ်ထောင် ဒဏ်ခံထိုက်သည့်ပြစ်မှုတစ်စုံတစ်ရာကိုမျှ မကူးလွန်'' ဟုအချင်းချင်းပြောဆိုကြ၏။-
အခြားသို့သွားပြီလျှင်၊ ဤသူသည် အသေသတ်ခြင်း၊ အကျဉ်းထားခြင်းခံထိုက်သောအမှုကို မပြုဟု အချင်းချင်းပြောဆိုကြ၏။
အခြားသို့သွား ပြီးလျှင် ၊ ဤ သူ သည် အသေ သတ်ခြင်း၊ အကျဉ်း ထားခြင်းခံထိုက် သောအမှု ကို မ ပြု ဟု အချင်းချင်း ပြော ဆို ကြ၏။
Na, i a ratou ka wehe ke, ka korerorero ki a ratou ano, ka mea, Kahore he hanga a tenei tangata e tika ai te mate, te here ranei.
aru taikhan alag jai kene nijor te kotha korise, aru koise, “Etu manu mori bole aru bandibole eneka eku biya kaam kora nohoi.”
doksoon karum ano roongwaan karumta, “Arah mih ah phaatak nah saktheng nyia heh tekjih bah tiim uh tathet reeka.”
Baphuma endlini, bathi sebekhuluma bodwa, bathi, “Indoda le kakulalutho elwenzayo olufanele ukufa loba ukuvalelwa entolongweni.”
kwathi sebephumile bakhulumisana, besithi: Lumuntu kenzi lutho olufanele ukufa kumbe ukubotshwa.
Batiboka ukumbini, walilongela bembe kwa bembe no baya,'Mundu yolo astahili kwaa kiwo wala kifungo'.
तिनीहरू सभा भवनबाट बाहिरिँदा, तिनीहरूले एक अर्कामा कुराकानी गरे, र भने, “यी मानिसले मृत्यु वा कैदमा पर्न लायक कुनै कुरो गरेका छैनन् ।”
Pevamali kuwuka ndi vajovisini, “Mundu mwenuyu ahengili lepi chindu chihakau hati kuganikiwa kukomiwa amala chifungu.”
og de gikk til side og talte med hverandre og sa: Denne mann gjør ikke noget som fortjener død eller lenker.
Da de gikk ut, sa de til hverandre:”Denne mannen har ikke gjort noe som fortjener dødsstraff eller fengsel.”
og dei gjekk i einrom og tala med kvarandre og sagde: «Denne mannen gjer ingen ting som skulde gjera honom skuldig til daude eller lekkjor.»
ଅନ୍ତର ହୋଇ ପରସ୍ପର କଥାବାର୍ତ୍ତା କରୁ କରୁ କହିଲେ, ଏହି ଲୋକ ମୃତ୍ୟୁ କି ବନ୍ଧନ ଯୋଗ୍ୟ କୌଣସି କର୍ମ କରି ନାହିଁ।
Isaanis yeroo gad baʼanitti, “Namichi kun waan duʼaan yookaan hidhaan isa gaʼu tokko illee hin hojjenne” wajjin jedhan.
ਅਤੇ ਅਲੱਗ ਜਾ ਕੇ ਆਪਸ ਵਿੱਚ ਗੱਲਾਂ ਕਰ ਕੇ ਕਹਿਣ ਲੱਗੇ ਜੋ ਇਹ ਮਨੁੱਖ ਤਾਂ ਮਾਰੇ ਜਾਣ ਜਾਂ ਕੈਦ ਹੋਣ ਦੇ ਲਾਇਕ ਕੁਝ ਨਹੀਂ ਕਰਦਾ।
ବିନେ ଆଜ଼ି ହାରି କାତାବାର୍ତା କିଉ କିଉ ଇଚାର୍, “ଇ ମାନାୟ୍ ହାକି କି ହିକ୍ଡ଼ି ଗାଚ୍ୟାନି ଜଗ୍ ଇମ୍ଣାକା ପା କାମାୟ୍ କିୱାତାନ୍ନା ।”
| رفتند و با یکدیگرگفتگو کرده، گفتند: «این شخص هیچ عملی مستوجب قتل یا حبس نکرده است.» |
| هنگامی که در این مورد با یکدیگر مذاکره نمودند، به توافق رسیده، گفتند: «این مرد کاری نکرده است که سزاوار مرگ یا حبس باشد.» |
Pawawukiti kala, waligambiziyana, “Muntu ayu katenda ndiri shoseri shashifiruwa azabu ya kumlaga ama kutatirwa.”
O kelepala, ap kapakaparok nan pung ar mamasani: Aramas men et sota kin wiada me war ong kamela de salidi.
O kelepala, ap kapakaparok nan pun ar mamajani: Aramaj men et jota kin wiada me war on kamela de jalidi.
A ustąpiwszy na stronę, rzekli jedni do drugich, mówiąc: Nic godnego śmierci albo więzienia nie czyni ten człowiek.
A wychodząc z sali, mówili między sobą: —Ten człowiek nie uczynił niczego zasługującego na śmierć lub więzienie.
Kiedy się oddalili, rozmawiali między sobą: Ten człowiek nie czyni nic, co zasługiwałoby na śmierć lub więzienie.
E reunindo-se à parte, falavam uns aos outros, dizendo: Este homem nada faz [que seja] digno de morte ou de prisões.
E, apartando-se a uma banda, fallavam uns com os outros, dizendo: Este homem nada fez digno de morte ou de prisões.
E, apartando-se a uma banda, falavam uns com os outros, dizendo: Este homem nada fez digno de morte ou de prisões.
e saíram [da sala. Enquanto ]eles conversavam entre si, diziam: “Não há motivo para [os oficiais ]justiçarem este homem, nem [mesmo ]prendê-lo na cadeia [MTY]”.
Eles saíram comentando entre si e concluíram: “Este homem não fez nada para merecer a morte ou a prisão.”
Quando se retiraram, falaram uns com os outros, dizendo: “Este homem não faz nada digno de morte ou de laços”.
Онэ выжыле тай пхэнэнас екх екхэсти: — Кадва мануш на тердя нисо, кай лэс тэ умарэн чи тэ запхандавэн андэ лэпунзэ.
Вонэ выджиле тай дэдумэнас екх екхэсти: — Кадэва мануш на терда нисо, соб тэ умарэ лэ чи тэ чувэ дэ барунэ.
Ши кынд ау плекат, зичяу уний кэтре алций: „Омул ачеста н-а фэкут нимик вредник де моарте сау де ынкисоаре.”
Și după ce s-au retras, vorbeau între ei, spunând: Acest om nu face nimic demn de moarte sau de lanțuri.
După ce s-au retras, au vorbit unul cu altul, zicând: “Omul acesta nu face nimic vrednic de moarte sau de legături.”
Ara lao dea reu ma, ara ola-olaꞌ oi, “Atahori ia nda tao salaꞌ nandaa no hukun mate sa. Ma nda nandaa tao e bui rala neu sa!”
и, отойдя в сторону, говорили между собою, что этот человек ничего, достойного смерти или уз, не делает.
nabhasogola bhayangana bheene bhaga, 'Umuntu unu sigatulile enongwa zya huje afwe wala afungwe.'
Male an mâk suole anni le anni a nin tia, “Hima miriem hin a thina rang dôra le intângna ina khum rang dôra minchâina dôn mak.”
gopane parasparaM vivicya kathitavanta eSa jano bandhanArhaM prANahananArhaM vA kimapi karmma nAkarot|
গোপনে পৰস্পৰং ৱিৱিচ্য কথিতৱন্ত এষ জনো বন্ধনাৰ্হং প্ৰাণহননাৰ্হং ৱা কিমপি কৰ্ম্ম নাকৰোৎ|
গোপনে পরস্পরং ৱিৱিচ্য কথিতৱন্ত এষ জনো বন্ধনার্হং প্রাণহননার্হং ৱা কিমপি কর্ম্ম নাকরোৎ|
ဂေါပနေ ပရသ္ပရံ ဝိဝိစျ ကထိတဝန္တ ဧၐ ဇနော ဗန္ဓနာရှံ ပြာဏဟနနာရှံ ဝါ ကိမပိ ကရ္မ္မ နာကရောတ်၊
gOpanE parasparaM vivicya kathitavanta ESa janO bandhanArhaM prANahananArhaM vA kimapi karmma nAkarOt|
गोपने परस्परं विविच्य कथितवन्त एष जनो बन्धनार्हं प्राणहननार्हं वा किमपि कर्म्म नाकरोत्।
ગોપને પરસ્પરં વિવિચ્ય કથિતવન્ત એષ જનો બન્ધનાર્હં પ્રાણહનનાર્હં વા કિમપિ કર્મ્મ નાકરોત્|
gopane parasparaṁ vivicya kathitavanta eṣa jano bandhanārhaṁ prāṇahananārhaṁ vā kimapi karmma nākarot|
gōpanē parasparaṁ vivicya kathitavanta ēṣa janō bandhanārhaṁ prāṇahananārhaṁ vā kimapi karmma nākarōt|
gopane parasparaM vivichya kathitavanta eSha jano bandhanArhaM prANahananArhaM vA kimapi karmma nAkarot|
ಗೋಪನೇ ಪರಸ್ಪರಂ ವಿವಿಚ್ಯ ಕಥಿತವನ್ತ ಏಷ ಜನೋ ಬನ್ಧನಾರ್ಹಂ ಪ್ರಾಣಹನನಾರ್ಹಂ ವಾ ಕಿಮಪಿ ಕರ್ಮ್ಮ ನಾಕರೋತ್|
គោបនេ បរស្បរំ វិវិច្យ កថិតវន្ត ឯឞ ជនោ ពន្ធនាហ៌ំ ប្រាណហននាហ៌ំ វា កិមបិ កម៌្ម នាករោត៑។
ഗോപനേ പരസ്പരം വിവിച്യ കഥിതവന്ത ഏഷ ജനോ ബന്ധനാർഹം പ്രാണഹനനാർഹം വാ കിമപി കർമ്മ നാകരോത്|
ଗୋପନେ ପରସ୍ପରଂ ୱିୱିଚ୍ୟ କଥିତୱନ୍ତ ଏଷ ଜନୋ ବନ୍ଧନାର୍ହଂ ପ୍ରାଣହନନାର୍ହଂ ୱା କିମପି କର୍ମ୍ମ ନାକରୋତ୍|
ਗੋਪਨੇ ਪਰਸ੍ਪਰੰ ਵਿਵਿਚ੍ਯ ਕਥਿਤਵਨ੍ਤ ਏਸ਼਼ ਜਨੋ ਬਨ੍ਧਨਾਰ੍ਹੰ ਪ੍ਰਾਣਹਨਨਾਰ੍ਹੰ ਵਾ ਕਿਮਪਿ ਕਰ੍ੰਮ ਨਾਕਰੋਤ੍|
ගෝපනේ පරස්පරං විවිච්ය කථිතවන්ත ඒෂ ජනෝ බන්ධනාර්හං ප්රාණහනනාර්හං වා කිමපි කර්ම්ම නාකරෝත්|
கோ³பநே பரஸ்பரம்’ விவிச்ய கதி²தவந்த ஏஷ ஜநோ ப³ந்த⁴நார்ஹம்’ ப்ராணஹநநார்ஹம்’ வா கிமபி கர்ம்ம நாகரோத்|
గోపనే పరస్పరం వివిచ్య కథితవన్త ఏష జనో బన్ధనార్హం ప్రాణహననార్హం వా కిమపి కర్మ్మ నాకరోత్|
โคปเน ปรสฺปรํ วิวิจฺย กถิตวนฺต เอษ ชโน พนฺธนารฺหํ ปฺราณหนนารฺหํ วา กิมปิ กรฺมฺม นากโรตฺฯ
གོཔནེ པརསྤརཾ ཝིཝིཙྱ ཀཐིཏཝནྟ ཨེཥ ཛནོ བནྡྷནཱརྷཾ པྲཱཎཧནནཱརྷཾ ཝཱ ཀིམཔི ཀརྨྨ ནཱཀརོཏ྄།
| گوپَنے پَرَسْپَرَں وِوِچْیَ کَتھِتَوَنْتَ ایشَ جَنو بَنْدھَنارْہَں پْرانَہَنَنارْہَں وا کِمَپِ کَرْمَّ ناکَروتْ۔ |
gopane paraspara. m vivicya kathitavanta e. sa jano bandhanaarha. m praa. nahananaarha. m vaa kimapi karmma naakarot|
И отишавши разговараху се међу собом говорећи: Овај човек није учинио ништа што заслужује смрт или окове.
I otišavši razgovarahu se meðu sobom govoreæi: ovaj èovjek nije uèinio ništa što zaslužuje smrt ili okove.
Mme erile ba ntse ba buisanya kgang e, ba dumalana jaana ba re, “Monna yo ga a dira sepe se se tshwanetseng loso kgotsa go tsenngwa mo kgolegelong.”
vakati vabuda vakataurirana, vachiti: Munhu uyu haaiti chinhu chakafanira rufu kana zvisungo.
Vakabuda mumba, uye pavaitaurirana, vakati, “Munhu uyu haasi kuita chinhu chinofanira rufu kana kupfigirwa mutorongo.”
и отшедше беседоваху друг ко другу, глаголюще, яко ничтоже смерти достойно или уз творит человек сей.
In ko so odšli proč, so se med seboj pogovarjali, rekoč: »Ta človek ne dela nič vrednega smrti ali ujetništva.«
In ko so bili na stran odšli, razgovarjali so se, govoreč: Ta človek ni nič smrti ali vezî vrednega storil.
Mpobalikufumapo bali kabambeti, “Paliya cintu caipa ncalensa muntuyu ncelela kufwilapo, nambi kusungwa mujele sobwe.”
oo kolkii ay baxeen ayaa midba midkii kale la hadlay, oo waxay isku yidhaahdeen, Ninkanu innaba ma uu samayn wax istaahila dhimasho iyo silsilado toona.
cuando se retiraron aparte, hablaban los unos a los otros, diciendo: Ninguna cosa digna ni de muerte, ni de prisión, hace este hombre.
Y deliberaron juntos después de que Pablo había salido de allí. “Este hombre no ha hecho nada que merezca la muerte o la cárcel”, concluyeron.
Cuando se retiraron, hablaron entre sí, diciendo: “Este hombre no hace nada digno de muerte ni de prisión.”
Cuando se retiraron, hablaban unos con otros: Este hombre nada hizo digno de muerte o prisión.
Y al retirarse hablaban entre sí, diciendo: “Este hombre nada hace que merezca muerte o prisión.
Y como se retiraron aparte, hablaban los unos a los otros, diciendo: Ninguna cosa digna ni de muerte, ni de prisión, hace este hombre.
Y como se retiraron aparte, hablaban los unos á los otros, diciendo: Ninguna cosa digna ni de muerte, ni de prisión, hace este hombre.
Y como se retiraron aparte, hablaban los unos á los otros, diciendo: Ninguna^ cosa digna ni de muerte, ni de prision, hace este hombre.
Cuando se fueron, se dijeron unos a otros: Este hombre no ha hecho nada digno de muerte o prisión.
walipoondoka ukumbini, walizungumzia wao kwa wao na kusema, 'Mtu huyu hastahili kifo wala kifungo.'
Walipokwisha ondoka, waliambiana, “Mtu huyu hakufanya chochote kinachostahili adhabu ya kifo au kifungo.”
Walipokuwa wakiondoka, wakaambiana, “Mtu huyu hafanyi jambo lolote linalostahili kufa au kufungwa.”
Och när de gingo därifrån, talade de med varandra och sade: "Den mannen har icke gjort något som förtjänar död eller fängelse."
Och vid de gingo afsides, talade de emellan sig, sägande: Denne mannen hafver intet gjort, det döden eller band värdt är.
Och när de gingo därifrån, talade de med varandra och sade: »Den mannen har icke gjort något som förtjänar död eller fängelse.»
At nang sila'y makahiwalay, ay nangagsalitaan sila sa isa't isa, na nagsisipagsabi, Ang taong ito ay walang anomang ginagawa na marapat sa kamatayan o sa mga tanikala.
nang umalis sila ng bulwagan, nag-usap-usap ang bawat isa at nagsabing, “Ang taong ito ay walang ginawa na ano man na karapatdapat sa kamatayan o pagkabilanggo.”
okv vngrokochingbv bunu ajinanying am mimisitoku, “So nyi angv sum ninyia mvki dubv vmalo patwk lo tumdubv ogu rinam jego kaama.”
தனியேபோய்: இந்த மனிதன் மரணத்திற்காவது கட்டுகளுக்காவது தகுதியானது எதையும் செய்யவில்லை என்று தங்களுக்குள்ளே பேசிக்கொண்டார்கள்.
அவர்கள் அவ்விடத்தை விட்டுப்போகையில் ஒருவரோடொருவர், “இவன் மரணதண்டனையையோ, சிறைத் தண்டனையையோ பெறுவதற்கான எதையும் செய்யவில்லை” என்று பேசிக்கொண்டார்கள்.
“ఈ వ్యక్తి మరణానికి గాని, బంధకాలకు గాని తగిన నేరమేమీ చేయలేదు” అని తమలో తాము మాట్లాడుకున్నారు.
Pea kuo nau afe siʻi mei ai, pea nau alea, ʻo pehē, “Kuo ʻikai fai ʻe he tangata ni ha meʻa ʻoku ngali mo e mate, pe ko e haʻisia.”
Verse not available
Wɔrekɔ no wɔkeka kyerɛɛ wɔn ho wɔn ho se, “Saa onipa yi nyɛɛ biribiara a ɛsɛ sɛ wogyina so bu no kumfɔ anaasɛ wɔde no to afiase.”
Wɔrekɔ no, wɔkeka kyerɛɛ wɔn ho wɔn ho sɛ, “Saa onipa yi nyɛɛ biribiara a ɛsɛ sɛ wɔgyina so bu no kumfɔ anaasɛ wɔde no to afiase.”
Виходячи, вони говорили між собою: «Ця людина не зробила нічого, вартого смерті чи кайданів».
І на́бік вони відійшли, і розмовляли один до одно́го й казали: „Нічого, ва́ртого смерти або ланцюгів, чоловік цей не робить!“
і, одійшовши на бік, розмовляли між собою, говорячи, що нічого смерти достойного не робить чоловік сей.
और अलग जाकर एक दूसरे से बातें करने और कहने लगे, कि ये आदमी ऐसा तो कुछ नहीं करता जो क़त्ल या क़ैद के लायक़ हो।
| [زالدىن] چىقىپ، بىر-بىرىگە: ــ بۇ كىشىنىڭ ئۆلۈمگە ياكى تۈرمىگە سولاشقا تېگىشلىك ھېچبىر جىنايىتى يوق ئىكەن! ــ دېيىشتى. |
[залдин] чиқип, бир-биригә: — Бу кишиниң өлүмгә яки түрмигә солашқа тегишлик һеч бир җинайити йоқ екән! — дейишти.
[zaldin] chiqip, bir-birige: — Bu kishining ölümge yaki türmige solashqa tégishlik héchbir jinayiti yoq iken! — déyishti.
[zaldin] qiⱪip, bir-birigǝ: — Bu kixining ɵlümgǝ yaki türmigǝ solaxⱪa tegixlik ⱨeqbir jinayiti yoⱪ ikǝn! — deyixti.
Khi lui ra rồi, các người nói cùng nhau rằng: Trong cách ăn ở người nầy, thật chẳng có chi đáng chết hoặc đáng bỏ tù cả.
Khi lui ra rồi, các người nói cùng nhau rằng: Trong cách ăn ở người nầy, thật chẳng có chi đáng chết hoặc đáng bỏ tù cả.
Khi ra khỏi phòng, họ bảo nhau: “Người này chẳng phạm điều gì đáng bị tử hình hoặc bỏ tù cả.”
ye vabukile kuvukumbi, vakajovile vavuo kwa vavuo na kuuti, “Umuunhu uju nanoghile uvufue kange kupinyu,'
Bu batotuka, batubasana bawu na bawu: —Mutu wawu kasi vanga diambu di kafueti vondolo ko voti di kafueti kangulu mu zisieni ko.
Nígbà tí wọn wọ ìyẹ̀wù lọ, wọn bá ara wọn jíròrò, wọ́n sọ pé, “Ọkùnrin yìí kò ṣe nǹkan kan tí ó yẹ sí ikú tàbí sì ẹ̀wọ̀n.”
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