Yuhanna 20
1 Heptining birinchi küni tang seher, Magdalliq Meryem qebrige bardi we qebrining aghzidiki tashning éliwétilgenlikini kördi.
But, on the first day of the week, Mary the Magdalene, cometh early, while it is yet, dark, unto the tomb, —and beholdeth the stone, already taken away out of the tomb.
2 Shunga u yügürginiche kélip Simon Pétrus we Eysa söygen héliqi muxlisning yénigha kélip, ulargha: — Ular Rebni qebridin yötkiwétiptu, uni qeyerge qoyghinini bilmiduq! — dédi.
She runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus dearly loved, and saith unto them—They have taken away the Lord out of the tomb, and we know not where they have laid him.
3 Pétrus bilen héliqi muxlis tashqirigha chiqip, qebrige qarap yol aldi.
Peter, therefore, went out, and the other disciple, —and they were going unto the tomb;
4 Ikkiylen teng yügürüp mangdi, lékin héliqi muxlis Pétrustin téz yügürüp, qebrige birinchi bolup yétip bardi.
and the two were running together, and, the other disciple, outran Peter, and came first unto the tomb;
5 U éngiship ichige qarap, kanap képenlerning u yerde yéyiqliq turghanliqini kördi, lékin ichkirige kirmidi.
and, stooping aside, beholdeth, lying, the linen-bandages, nevertheless, he entered not.
6 Uninggha egiship kelgen Simon Pétrus yétip kélip, qebrige kirdi we u yerde yéyiqliq turghan kanap képenlerni,
So Simon Peter also cometh, following him, and entered into the tomb, and vieweth the linen-bandages lying, —
7 shundaqla Eysaning béshigha oralghan yaghliqnimu kördi. Yaghliq képenler bilen bir yerde emes, belki ayrim yerde yögeklik turatti.
and the napkin, which was upon his head, not, with the linen-bandages, lying, but apart, folded up into one place.
8 Andin qebrige awwal kelgen héliqi muxlismu qebrige kirip, ehwalni körüp ishendi
Then, entered, therefore, the other disciple also, who had come first unto the tomb, and he saw and believed.
9 (chünki ular uning ölümdin qayta tirilishining muqerrerliki heqqide muqeddes yazmilardiki bésharetni téxiche chüshenmeytti).
For, not yet, knew they the Scripture, that he must needs, from among the dead, arise.
10 Shuning bilen ikkiylen öz turalghulirigha qaytishti.
The disciples, therefore, departed again, by themselves.
11 Emma Meryem bolsa qebrining sirtida turup yighlawatatti. U yighlap turup qebrining ichige éngiship qariwidi,
Howbeit, Mary, remained standing against the tomb, outside, weeping. So then, as she wept, she stooped aside into the tomb,
12 mana aq kiyim kiygen ikki perishte turatti; ularning biri Eysaning jesiti qoyulghan yerning bash teripide, yene biri ayagh teripide olturatti.
and beholdeth two messengers, in white garments, sitting, one at the head, and the other at the feet, where had been lying the body of Jesus.
13 Ular Meryemdin: — Xanim, némishqa yighlaysen? — dep soridi. — Rebbimni élip kétiptu, uni nege qoyghanliqini bilelmeywatimen, — dédi u ulargha.
And, they, say unto her—Woman! why weepest thou? She saith unto them—They have taken away my Lord, and I know not where they have laid him.
14 U shu sözlerni qilipla, keynige buruluwidi, Eysaning shu yerde turghanliqini kördi. Lékin u uning Eysa ikenlikini bilmidi.
These things saying, she turned round, and seeth Jesus standing, and knew not that it was, Jesus.
15 Eysa uningdin — Xanim, némishqa yighlaysen, kimni izdeysen? — dep soridi. Meryem uni baghwen shu, dep oylap: — Teqsir, eger uni siz shu yerdin yötkiwetken bolsingiz, qeyerge qoyghanliqingizni éytip bergeysiz. Men uni élip kétimen, — dédi.
Jesus saith unto her—Woman! why weepest thou? Whom seekest thou? She, supposing he was, the gardener, saith unto him—Sir! If, thou, hast borne him hence, tell me where thou hast laid him; and, I, will take him away.
16 Meryem! — dédi Eysa uninggha. Meryem burulupla, ibraniy tilida: — Rabboni! — dédi (bu söz «ustaz» dégen menide).
Jesus saith unto her—Mary! She, turning saith unto him, in Hebrew—Rabboni! which meaneth, Teacher.
17 Eysa uninggha: — Manga ésilmighin! Chünki men téxi atamning yénigha chiqmidim. Bérip qérindashlirimgha: Méni «Silerningmu Atanglarning, yeni méning Atamning, silerning Xudayinglarning, yeni méning Xudayimning yénigha chiqimen!» deydu, — dep yetküzgin, dédi.
Jesus saith unto her—Be not detaining me, for, not yet, have I ascended unto the Father; but be going unto my disciples, and say unto them—I am ascending unto my Father and your Father, and my God and your God.
18 Shuning bilen Magdalliq Meryem muxlislarning yénigha bérip, ulargha: «Rebni kördüm!» dédi we shundaqla Eysa özige éytqan u sözlerni ulargha yetküzdi.
Mary the Magdalene cometh, bringing tidings unto the disciples—I have seen the Lord! and that these things he had said unto her.
19 Shu küni kechte, yeni heptining birinchi küni kechte, Yehudiylardin qorqqanliqi üchün muxlislar yighilghan öyde ishiklirini him taqiwalghanidi; shu waqitta, Eysa kélip ularning otturisida [körünüp], öre turghan halda ulargha: — Silerge aman-xatirjemlik bolghay! — dédi.
It being late, therefore, on that day, the first of the week, —and, the doors, having been made fast where the disciples were, for fear of the Jews, Jesus came, and stood in the midst, and saith unto them—Peace be unto you!
20 Buni dep, qollirini we biqinini ulargha körsetti. Shuning bilen muxlislar Rebni körginidin shadlandi.
and, this, saying he pointed out both his hands and his side unto them. The disciples, therefore, rejoiced, seeing the Lord.
21 Shunga Eysa ulargha yene: — Silerge aman-xatirjemlik bolghay! Ata méni ewetkinidek, menmu silerni ewetimen, — dédi.
Jesus, therefore, said unto them, again, —Peace be unto you! Just as, my Father, sent me forth, I, also, send you.
22 Bu sözni éytqandin kéyin, u ularning üstige bir püwlep: — Muqeddes Rohni qobul qilinglar.
And, this, saying, he breathed strongly, and saith unto them—Receive ye Holy Spirit: —
23 Kimning gunahlirini kechürsenglar, uning gunahi kechürüm qilinidu; kimning gunahlirini tutuwalsanglar, shuning gunahi tutuwélinidu! — dédi.
Whosesoever sins ye shall remit, they are remitted unto them, whosesoever ye shall retain, they are retained.
24 Emma on ikkiylenning biri, yeni «qoshkézek» dep atalghan Tomas Eysa kelgende ularning yénida emes idi.
But, Thomas, one of the twelve, the one called Didymus, was not with them when Jesus came.
25 Shunga bashqa muxlislar uninggha: — Biz Rebni körduq! — déyishti. Lékin Tomas ulargha: — Uning qollirida mixlarning izini körmigüche, mixlarning izigha öz barmiqimni we biqinigha öz qolumni tiqip baqmighuche, hergiz ishenmeymen, — dédi.
The other disciples, therefore, were saying unto him—We have seen the Lord! But, he, said unto them—Except I see, in his hands, the print of the nails, and press my finger into the print of the nails, and press my hand into his side, in nowise will I believe.
26 Sekkiz kündin kéyin, muxlislar yene shu öy ichide jem bolghanda, Tomasmu ular bilen bille idi. Ishikler taqaqliq tursimu, Eysa kélip ularning arisida turup: — Silerge aman-xatirjemlik bolghay! — dédi.
And, eight days after, his disciples again were within, and Thomas with them. Jesus cometh—the doors having been made fast—and stood in the midst, and said—Peace be unto you!
27 Andin u Tomasqa: — Barmiqingni bu yerge tegküzüp, qollirimgha qara. Qolungni uzitip, biqinimgha tiqip, gumanda bolmay, ishen’güchi bolghin! — dédi.
Then, saith he unto Thomas—Reach thy finger hither, and see my hands, and reach thy hand, and press into my side, —and become not disbelieving, but believing.
28 Tomas uninggha: — Méning Rebbim hem méning Xudayimsen! — dep jawab berdi.
Thomas answered, and said unto him—My Lord, and my God!
29 Eysa uninggha: — Méni körgenliking üchün ishending. Körmey turup ishen’güchiler bextliktur! — dédi.
Jesus saith unto him—Because thou hast seen me, hast thou believed? Happy, they who have not seen, and yet have believed!
30 Eysa muxlislirining aldida bu kitabta xatirilenmigen bashqa nurghun möjizilik alametlernimu körsetti.
Many other signs, doubtless, did Jesus, in presence of the disciples, which are not written in this book;
31 Lékin mushular silerni Eysaning Mesih, shundaqla Xudaning Oghli ikenlikige ishensun hem bu arqiliq [uninggha] étiqad qilip, uning nami arqiliq hayatliqqa érishsun, dep yézildi.
but, these, are written, that ye may believe that, Jesus, is, the Christ, the Son of God; and that, believing, ye may have life in his name.
