Yuhanna 19
1 Shuning bilen, Pilatus Eysani élip bérip qamchilatti.
Then Pilate, therefore, took Jesus, and scourged him.
2 Leshkerler tikenlik shaxlarni örüp, bir taj yasap, uning béshigha kiydürüshti we uninggha [shahane] sösün renglik bir ton kiydürüp,
And, the soldiers, plaiting a crown out of thorns, placed it upon his head, and, a purple robe, cast they about him;
3 uning aldigha kélip: — Yashighayla, i Yehudiylarning «padishahi»! — dep mesxire qiliship, uning yüzige qayta-qayta kachat saldi.
and kept coming unto him, and saying—Joy to thee! O King of the Jews!—and were giving unto him smart blows.
4 Pilatus bolsa yene ordisidin chiqip, xalayiqqa: — Mana! Uningdin héchqandaq jinayet tapalmighanliqimni bilishinglar üchün, uni silerning aldinglargha élip chiqtim, — dédi.
And Pilate went forth again outside, and saith unto them—See! I lead him unto you outside, that ye may take knowledge, that, no single fault, do I find in him.
5 Buning bilen Eysa béshigha tikenlik taj we uchisigha sösün ton kiygüzülgen halda tashqirigha élip chiqildi. Pilatus ulargha: — Qaranglar, u ademge! — dédi.
Jesus, therefore, came forth outside, wearing the thorn crown, and the purple mantle. And he saith unto them—Lo! the Man!
6 Bash kahinlar we qarawullar uni körüp: — Uni kréstleng, kréstleng! — dep warqirashti. Pilatus ulargha: — Uni élip bérip özünglar kréstlenglar! Chünki men uningdin héchqandaq jinayet tapalmidim! — dédi.
When, therefore, the High-priests and the officers saw him, they cried aloud, saying—Crucify! Crucify! Pilate saith unto them—Ye, take him, and crucify; for, I, find not in him, a fault.
7 Yehudiylar uninggha jawaben: — Bizde shundaq bir qanun bar. Shu qanunimizgha asasen u ölümge mehkum qilinishi kérek, chünki u özini Xudaning Oghli dep atiwaldi.
The Jews answered him—We, have, a law, and, according to the law, he ought to die, because, Son of God, himself, he made.
8 Pilatus bu sözni anglap téximu qorqup,
When, therefore, Pilate heard this word, he was the more afraid;
9 yene ordisigha kirip, Eysadin: — Sen zadi qeyerdin kelgen? — dep soridi. Lékin Eysa uninggha jawab bermidi.
and entered into the judgment-hall again, and saith unto Jesus—Whence, art, thou? But, Jesus, gave him no, answer.
10 Shunga Pilatus uninggha: — Sen manga gep qilmamsen? Séni qoyup bérishke hoququm barliqini, shundaqla kréstleshkimu hoququm barliqini bilmemsen? — dédi.
Pilate, therefore, saith unto him—Unto me, dost thou not speak? Knowest thou not, that, authority, have I to release thee, and, authority, have I to crucify thee?
11 Eysa jawaben: — Sanga ershtin bérilmigen bolsa, méning üstümdin héchqandaq hoququng bolmighan bolatti. Shuning üchün méni sanga tapshurup bergen ademning gunahi téximu éghirdur, — dédi.
Jesus answered him—Thou couldst have had no authority against me, at all, if it had not been given unto thee from above. Therefore, he that delivered me unto thee, hath, greater sin.
12 Shu chaghdin tartip, Pilatus uni qoyuwétishke amal izdeytti. Lékin Yehudiylar warqiriship: — Bu ademni qoyuwetsingiz, siz Qeyserning dosti bolmighan bolisiz! Özini padishah dégen herbir kishi Qeyserge qarshi chiqqan bolidu! — dep chuqan sélishti.
For this cause, Pilate, began seeking to release him; but, the Jews, cried aloud saying—If this man thou release, thou art not a friend of Caesar, for, every one who maketh himself king, speaketh against Caesar.
13 Pilatus bu sözlerni anglap, Eysani tashqirigha chiqardi we «tash taxtayliq hoyla» dep atalghan, ibraniy tilida «Gabbata» dep atalghan yerde «soraq texti»ge olturdi
Pilate, therefore, when he heard these words, led Jesus outside, and sat down upon a raised seat, in a place called Pavement, but, in Hebrew, Gabbatha.
14 (u waqit ötüp kétish héytining teyyarliq künining altinchi saiti etrapida idi). Pilatus Yehudiylargha: Mana bu silerning padishahinglardur! — dédi.
Now it was the preparation of the passover, —it was about the sixth hour. And he saith unto the Jews—See! your King!
15 Lékin ular warqiriship: — Yoqiting, yoqiting, uni kréstleng! — dédi. Pilatus ulargha: — Méni padishahinglarni kréstligin, demsiler? — dédi. Bash kahinlar jawaben: — Qeyserdin bashqa héchqandaq padishahimiz yoqtur! — dep [towlashti]. Buning bilen Pilatus uni kréstleshke ulargha tapshurup berdi.
They, therefore, cried aloud—Away! away! Crucify him! Pilate saith unto them—Your king, shall I crucify? The High-priests answered—We have no king but Caesar!
16 [Leshkerler] Eysani élip mangdi. U öz kréstini yüdüp, «Bash söngek jayi» (ibraniy tilida «Golgota») dégen yerge bardi.
Then, therefore, he delivered him up unto them, that he might be crucified. They took possession, therefore, of Jesus.
And, bearing for himself the cross, he went forth unto the so-called Skull-place, which is named, in Hebrew, Golgotha;
18 Ular uni shu yerde yene ikki kishi bilen teng kréstke tartti; bu teripide birsi, u teripide birsi we Eysa ularning otturisida kréstke tartildi.
where, him, they crucified; and, with him, other two, on this side and on that, and, in the midst, Jesus.
19 Pilatus taxtigha élan yézip kréstke békitip qoydi. Uninggha: — «Nasaretlik Eysa — Yehudiylarning padishahi» dep yézilghanidi.
And Pilate wrote a title also, and placed on the cross; and there was written—JESUS, THE NAZARENE, THE KING OF THE JEWS.
20 Eysa kréstlinidighan yer sheherge yéqin bolghachqa, nurghun Yehudiylar taxtidiki sözlerni oqudi. Taxtidiki sözler ibraniyche, latinche we grékche yéziqta yézilghanidi.
This title, therefore, read many of the Jews, because, near, was the place to the city where Jesus was crucified; and it was written in Hebrew, in Latin, in Greek.
21 Shunga Yehudiylarning bash kahinliri Pilatusqa: — «Yehudiylarning padishahi» dep yazmang, belki «U özini men Yehudiylarning padishahi, dégen» dep yézing, — déyishti.
The High-priests of the Jews, therefore, were saying unto Pilate—Do not be writing, The King of the Jews; but that, he, said: King of the Jews, I am.
22 Biraq Pilatus jawaben: — Yazidighanni yézip boldum! — dédi.
Pilate answered—What I have written, I have written!
23 Leshkerler Eysani kréstligendin kéyin, uning kiyimlirini élip, tötke bölüp, herbir leshker bir ülüshtin élishti; ular hem ichidiki uzun köngleknimu élishti; lékin bu könglek tikilmigen, üstidin ayighighiche bir pütün toqulghanidi.
The soldiers, therefore, when they had crucified Jesus, took his garments and made four parts, unto each soldier, a part; also the tunic. Howbeit, the tunic was without seam, from above, woven throughout.
24 Shuning üchün leshkerler bir-birige: — Buni yirtmayli, belki chek tartishayli, kimge chiqsa shu alsun, — déyishti. Bu ishlar muqeddes yazmilardiki munu sözler emelge ashurulush üchün yüz berdi: — «Ular méning kiyimlirimni öz arisida üleshti, Méning könglikimge érishish üchün chek tashlashti». Derweqe, leshkerler shundaq qilishti.
They said, therefore, one to another—Let us not rend it, but cast lots for it, whose, it shall be; —that, the Scripture, might be fulfilled—They parted my garments amongst them, and, for my vestment, they cast lots: —yes verily, the soldiers, these things did.
25 Eysaning kréstining yénida anisi, anisining singlisi, Klopasning ayali Meryem we Magdalliq Meryemler turatti.
And there were standing by the cross of Jesus, his mother, and his mother’s sister, Mary the wife of Clopas, and Mary the Magdalene.
26 Eysa anisi bilen özi söyidighan muxlisining birge turghanliqini körüp, anisigha: — I xanim, mana séning oghlung! — dédi.
Jesus, therefore, seeing his mother and the disciple whom he loved, saith unto his mother—O woman, see! thy son!
27 Andin u bu muxlisqa: — Mana séning anang! — dédi. Shundin étibaren, u muxlis uni özining öyide turghuzdi.
Afterwards, he saith unto the disciple—See! thy mother! And, from that hour, the disciple took her unto his own home.
28 Andin Eysa hemme ishlarning tamam bolghinini bilip (muqeddes yazmilardiki bésharet emelge ashurulush üchün): — Ussap kettim! — dédi.
After this, Jesus, knowing that, already, all things, have been finished, —that the Scripture might be fulfilled, saith—I thirst!
29 U yerde sirke sharab bilen toldurulghan bir koza bar idi. Ular bir parche bulutni sirke sharabqa chilap, bir lépekgül gholigha baghlap, Eysaning aghzigha tenglidi.
A vessel, was standing, full of vinegar. A sponge, therefore, full of the vinegar, put about, hyssop, brought they unto his mouth.
30 Eysa sirke sharabni ichkendin kéyin: — Tamam boldi! — dédi-de, béshini töwen qilip, rohini tapshurup berdi.
When, therefore, he had received the vinegar, Jesus said—It is finished! And, bowing his head, delivered up his spirit.
31 U küni [ötüp kétish héytining] teyyarliq küni bolghachqa, kréstlen’genlerning jesetlirini shabat künide kréstte qaldururmasliq üchün (shabat küni «ulugh kün» hésablan’ghachqa) Yehudiylar Pilatustin kréstlen’genlerning putlirini chéqip andin jesetlirini krésttin tézrek chüshürüwétishni telep qildi.
The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath, —for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away.
32 Shuning bilen leshkerler bérip Eysa bilen bille kréstlen’gen birinchi andin ikkinchi ademning putlirini chaqti.
The soldiers, therefore, came; and, of the first, indeed, brake the legs, and of the other who was crucified with him, —
33 Lékin Eysagha kelgende, uning alliqachan ölgenlikini kördi, shuning bilen uning putini chaqmidi.
but coming, unto Jesus, when they saw that, already, he was dead, they brake not his legs; —
34 Emma leshkerlerdin biri uning biqinigha neyzini sanjiwidi, shuan qan we su éqip chiqti.
but, one of the soldiers, with a spear, pierced, his side, and there came out, straightway, blood and water.
35 Buni körgüchi silerning ishinishinglar üchün guwahliq béridu; körgüchining guwahliqi heqtur, u özining éytqanlirini heq dep bilidu.
And, he that hath seen, hath borne witness; and, genuine, is his testimony, and, he, knoweth that he saith, what is true, that, ye also, may believe.
36 Bu ishlarning hemmisi muqeddes yazmilarda: «Uning bir tal söngikimu sundurulmaydu» we yene bir bésharette: «Ular özliri sanjighan ademge qaraydu» dep aldin éytilghanlarni emelge ashurush üchün yüz berdi.
For these things came to pass, that, the Scripture, might be fulfilled—A bone thereof, shall not be crushed;
and, again, a different Scripture, saith—They shall look unto him whom they pierced.
38 Bu ishlardin kéyin, Arimatiyaliq Yüsüp Pilatustin Eysaning jesitini élip kétishni telep qildi (Yüsüp Eysaning muxlisliridin idi, lékin Yehudiylardin qorqqini üchün buni mexpiy tutatti); Pilatus ruxset berdi, shuning bilen Yüsüp bérip Eysaning jesitini élip ketti.
But, after these things, Joseph from Arimathaea, being a disciple of Jesus, but having kept it secret for fear of the Jews, requested Pilate, that he might take away the body of Jesus; and Pilate gave permission. He came, therefore, and took away his body.
39 Burun bir kéchisi Eysaning yénigha kelgen héliqi Nikodimmu murmekki bilen sebre arilashturulghan xushbuy dora-dermandin yüz jingche élip, [uning] [bilen bille] keldi.
There came, moreover, Nicodemus also, —he that came unto him by night at the first, —bearing a roll of myrrh and aloes, about a hundred pounds’ weight.
40 Ikkiylen Eysaning jesitini Yehudiylarning depne qilish aditi boyiche dora-dermanlarni chéchip, kanap rextler bilen orap képenlidi.
So they received the body of Jesus, and bound it in linen-bandages with the spices, —just as it is, a custom, with the Jews to prepare for burial.
41 Eysa kréstlen’gen yerde bir bagh bolup, baghning ichide téxi héchkim yerlenmigen yéngi bir bosh yerlik bar idi.
Now there was, in the place where he was crucified, a garden; and, in the garden, an unused tomb, wherein, as yet, no one had been laid.
42 Bu Yehudiylarning héytining teyyarliq küni bolghachqa hem bu yerlik yéqin jayda bolghanliqi üchün, ular Eysani shu yerlikke qoydi.
So, there, by reason of the preparation of the Jews, because, near, was the tomb, laid they Jesus.
