Korintliqlargha 1 11
1 Emdi silerni shuning üchün teripleymenki, i qérindashlar, hemme ishlarda siler méni eslep turuwatisiler, men silerge tapshurghinimdek, körsetmilerni tutup kéliwatisiler.
Become imitators of me, —even as, I also, [am] of Christ.
Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast.
3 Emma men silerning her erning béshi Mesihdur, ayalning béshi erdur we Mesihning béshi Xudadur dep bilishinglarni xalaymen.
But I wish you to know—that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
4 Shunga, [ibadetke qatnashqanda], herqandaq er béshigha birnerse artqan halda dua qilsa yaki bésharet berse, u öz béshigha hörmetsizlik qilghan bolidu.
Every man, praying, or prophesying, having anything upon his head, putteth to shame his head;
5 Emma [ibadetke qatnashqanda], herqandaq ayal béshigha birer nerse artmighan halda dua qilsa yaki bésharet berse, u öz béshigha hörmetsizlik qilghan bolidu; bundaq ayalning chéchi chüshürüwétilgen, [reswa qilin’ghan] ayaldin perqi yoqtur.
But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, —for it is, one and the same, with her having been shaven.
6 Ayal kishining béshigha artqini yoq bolsa, chachliri chüshürüwétilsun; ayalgha nisbeten chachlirining késiwétilishi yaki chüshürüwétilishi uyatliq ish bolsa, emdi uning béshigha birer artqini bolsun.
For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled.
7 Chünki er kishi bolsa béshini yapmasliqi kérek; chünki u Xudaning süret-obrazi we shan-sheripidur; emma ayal kishi bolsa erning shan-sheripidur.
For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, —but, the woman, is the glory of man;
8 Chünki er bolsa ayaldin emes, belki ayal erdindur.
For, man, is not, of woman, but, woman, of man;
9 Shuningdek er kishi ayal üchün emes, ayal kishi er üchün yaritilghandur.
For also man was not created, for the sake of the woman, but woman, for the sake of the man.
10 Bu sewebtin, hem perishtilerning sewebidin ayal kishi béshida hoquq[ning] [belgisige] ige bolushi kérek.
For this cause, ought the woman to have, permission, upon her head, because of the messengers.
11 Halbuki, Rebde ayal ersiz bolmas we er ayalsiz bolmas;
Howbeit, neither is woman apart from man, nor man apart from woman—in the Lord;
12 chünki ayal erdin chiqirilghinidek, er ayal arqiliq [tughulidu]; lékin hemme ish Xudadindur.
For, just as the woman is of the man, so, also the man, is through means of the woman; —but, all things, are of God.
13 Öz könglünglarda baha béringlar; ayallarning béshigha birnerse artmay turup Xudagha dua qilishi muwapiqmu?
Among your own selves, judge ye, —Is it becoming for a woman, —unveiled, to be praying unto God?
14 Tebietning özi silerge er kishining uzun chachliri bolsa uninggha uyat ikenlikini ögetmidimu?
Doth not, even nature herself, teach you—that, if, a man, have long hair, it is a dishonour to him;
15 Emma ayal kishining uzun chachliri bolsa, bu uninggha shan-sherep bolidu; chünki uning uzun chachliri uninggha bézek-yépincha bolsun dep teqdim qilin’ghan.
But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her.
16 [Birsining bu ishlar toghruluq] talash-tartish qilghusi bolsa, [shuni bilsunki], bizlerde hem Xudaning jamaetliridimu shulardin bashqa héch qaidiler yoqtur.
But, if anyone thinketh to be contentious, we, have no such custom, —nor yet the assemblies of God.
17 Emma hazir démekchi bolghan ish, yeni siler yighilghan sorunlargha kelsek, uningda silerni teriplimeymen; chünki yighilghininglarning netijisi paydiliq emes, belki ziyanliq boluwatidu.
But, in giving you the following charge, I praise you not, —in that, not for the better, but for the worse, ye come together.
18 Chünki birinchidin, siler jamaette yighilghininglarda, aranglarda guruhlargha bölünüshler bolghanliqini anglidim; bu gepke qismen ishendim.
For, first of all, —when ye come together in assembly, I hear that divisions among you exist, —and, in part, I believe it;
19 Aranglarda bölünüshler peyda bolmay qalmaydu. Undaq bolmighanda aranglarda kimning layaqetlik bolghanliqini körüwalghili bolmaytti.
For there must needs be, even parties among you, that, the approved, [themselves] may become manifest among you.
20 Siler bir yerge jem bolghininglarda, siler [heqiqeten] «Rebning ziyapiti»din yémeysiler.
When, therefore, ye come together into one place, it is not to eat, a supper unto the Lord;
21 Chünki yégininglarda herbiringlar bashqilarning yéyishini kütmeyla özünglar élip kelgen ghizani yewérisiler-de, birsi ach qalidu, yene birsi mest bolup kétidu.
For, each one, taketh beforehand, his own supper, in your eating, and, one, indeed, is hungry, whereas, another, is drinking to excess.
22 Yep-ichishke öz öyliringlar yoqmu? Xudaning jamaitini közge ilmay, yoqsullarni xijaletke qoymaqchimusiler? Silerge néme désem bolar? Silerni teriplemdimen? Yaq, silerni teriplimeymen.
What! have ye not houses for your eating and drinking? or, the assembly of God, do ye despise, and, put to shame them who have nothing? What am I to say to you? Shall I praise you? In this, I praise you not.
23 Chünki men silerge [Rebning ziyapiti toghruluq] yetküzgenlirimni özüm Rebdin tapshuruwalghanmen; démek, Reb Eysagha satqunluq qilin’ghan kéchide u qoligha nan élip,
For, I myself, received from the Lord—that which I also delivered unto you, —how that, the Lord Jesus, in the night in which he was being delivered up, took a loaf,
24 teshekkür éytqandin kéyin uni oshtup: «Mana, silerge atalghan Méning ténim; buni Méni eslep turush üchün mushundaq qilinglar» — dédi.
And, giving thanks, brake it, and said—This, is my body, which is for you, —this, do ye, in remembrance of me;
25 Shuningdek, ghizadin kéyin u jamni qoligha élip: «Mana, bu jamdiki sharab qénimda bolghan «yéngi ehde»dur; her qétim buningdin ichkininglarda, Méni eslep turush üchün shundaq qilinglar» — dédi.
In the same manner, the cup also, after they had taken supper, saying—This cup, is, the new covenant in my blood, this, do ye, as often soever as ye may be drinking it, in remembrance of me.
26 Chünki siler her qétim bu nandin yégen, bu jamdin ichken bolsanglar, taki Uning qaytip kélishigiche siler Rebning ölümini jakarlighan bolisiler.
For, as often as ye may be eating this loaf, and, the cup, may be drinking, The death of the Lord, do ye announce, until he come.
27 Shuning üchün, kimki layaqetsiz halda bu nanni yése yaki Rebning jamidin ichse, Rebning téni hem qénigha nisbeten gunahkar bolidu.
So that, whosoever may be eating the loaf, or drinking the cup of the Lord, in an unworthy manner, shall be responsible for the body and blood of the Lord.
28 Shuning üchün herbirsi bu ishlar üstide öz-özini tekshürüp, andin nandin yésun, jamdin ichsun.
But let a man be proving himself, —and, so, of the loaf, let him eat, and, of the cup, let him drink;
29 Chünki [Rebning] ténini perq etmey turup yégüchi we ichküchi herkim özige höküm-jazani yetküzüp yep-ichidu.
For, he that is eating and drinking, —judgment unto himself, doth eat and drink, —if he be not setting apart the body.
30 Bu sewebtin aranglardiki nurghun ademler zeipliship késel boldi, hetta xéli bir qismi [ölümde] uxlap qaldi.
For this cause, many among you are weak and sickly; and, not a few, are falling asleep.
31 Lékin eger öz üstimizni tekshürüp höküm chiqarghan bolsaq, béshimizgha [Rebning] höküm-jazasi chüshürülmeydighan bolidu.
If, however, we had been setting, ourselves, apart, we had not, in that case, been coming under judgment;
32 Emma gerche üstimizge Reb teripidin höküm-jazalar chüshürülgen bolsimu, emeliyette bu Uning bizge chüshürgen «terbiye jazasi»dur; buningdin meqset, bizning bu dunya bilen birlikte halaketke höküm qilinmasliqimiz üchündur.
But, being brought under judgment, by the Lord, are we being disciplined, lest, with the world, we should be condemned.
33 Shunga, i qérindashlar, [Rebning ziyapitide] yéyishke jem bolghininglarda, [hemmeylen toluq kelgüche] bir-biringlarni kütünglar.
So then, my brethren, —when ye come together for the eating, unto one another, be giving welcome: —
34 Birsi ach qorsaq bolsa awwal öyide yep kelsun; shundaq qilip silerning jem bolushunglar özünglargha höküm-jaza yetküzmeydighan bolidu. Qalghan bashqa mesililerni bolsa, men barghinimda tertipke salimen.
If anyone be hungry, at home, let him eat, lest, unto judgment, ye be coming together. And, the remaining things, whensoever I come, I will set in order.
