Korintliqlargha 1 1
1 Xudaning iradisi bilen Mesih Eysaning rosuli dep chaqirilghan menki Pawlustin we qérindishimiz Sosténistin Korint shehiridiki jamaetke, Mesih Eysada pak-muqeddes qilinip, «muqeddes bendilirim» dep chaqirilghanlargha we shuningdek her yerlerde Reb Eysa Mesihning (U ulargha we bizge mensup!) namigha nida qilghuchilarning hemmisige salam!
Paul, a called apostle of Jesus Christ, through God’s will, —and Sosthenes the brother, —
Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, —with all who call upon the name of our Lord Jesus Christ, in every place, —their Lord and ours:
3 Atimiz Xuda hem Reb Eysa Mesihtin silerge méhir-shepqet we xatirjemlik bolghay!
Favour unto you, and peace, from God our Father, and Lord Jesus Christ.
4 Xudaning Mesih Eysada silerge ata qilin’ghan méhir-shepqiti tüpeylidin Xudayimgha herdaim teshekkür éytimen;
I give thanks unto my God, at all times, concerning you, by reason of the favour of God given unto you in Christ Jesus, —
5 buning bilen siler Uningda her terepte, herqandaq sözde, her tereptiki bilimlerde bay qilin’ghansiler,
That, in everything, ye have been enriched in him—in all discourse and in all knowledge;
6 xuddi Mesihning guwahliqi silerde testiqlan’ghandek.
Even as, the witness of the Christ, hath been confirmed in you,
7 Shuning bilen silerde herqandaq rohiy iltipat kemlik qilmastan, Rebbimiz Eysa Mesihning ayan qilinishini kütisiler;
So that ye come short in no gift of favour, —ardently awaiting the revelation of our Lord Jesus Christ:
8 U yene silerni axirghuche mustehkemleyduki, Reb Eysa Mesihning küni kelgüche eyibsiz saqlinisiler;
Who will also confirm you unto the end, unaccusable in the day of our Lord Jesus [Christ]:
9 Xuda sözide turghuchidur — silerni Öz Oghli Reb Eysa Mesihning sirdash-hemdemlikige chaqirghuchi del Uning Özidur.
Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.
10 Emdi men silerdin Rebbimiz Eysa Mesihning nami bilen shuni ötünimenki, i qérindashlar, gépinglar bir yerdin chiqsun, aranglarda bölgünchilik bolmisun, bir pikirde, bir niyette kamil birleshtürülünglar;
But I beseech you, brethren, through the name of our Lord Jesus Christ, —that, the same thing, ye, all, be saying, and that there be not, among you, divisions; but that ye be fitly joined together—in the same mind, and in the same judgment.
11 Chünki Klowining ailisidikilerning manga siler toghranglarda éytishiche, i qérindashlirim, aranglarda talash-tartishlar bar iken.
For it hath been signified unto me, concerning you, my brethren, —by them who are of [the household of] Chloe, —that there are strifes among you,
12 Démekchi bolghinim shuki, herbiringlar: «Men Pawlusning terepdari», «Men Apollosning terepdari», «Men Kéfasning terepdari» we «Men Mesihning terepdari» dewatisiler.
Now I mean this, —that, each one of you, is saying—I, indeed, am of Paul, but, I, of Apollos, but, I, of Cephas, but, I, of Christ:
13 Ejeba, Mesih bölün’genmiken? Siler üchün kréstlen’gen adem Pawlusmidi? Siler Pawlusning namigha chömüldürüldünglarmu?
The Christ is divided! Was, Paul, crucified for you? Or, into the name of Paul, were ye immersed?
14 Men Xudagha teshekkür éytimenki, aranglardin Krispus bilen Gayustin bashqa héchqaysinglarni chömüldürmidim;
I give thanks, that, none of you, did I immerse—save Crispus and Gaius,
15 shuning bilen héchkim méni özining namida ademlerni chömüldürdi, déyelmeydu.
Lest any should say—into my own name, I immersed:
16 Durus, men yene Istifanasning öyidikilernimu chömüldürdüm; bashqa birawni chömüldürginimni esliyelmeymen.
Yea! I immersed the house of Stephanas also, —besides, I know not whether, anyone else, I immersed.
17 Chünki Mesih méni ademlerni chömüldürüshke emes, belki xush xewerni jakarlashqa ewetti; uni jakarlash bolsa insanning hékmetlik sözliri bilen bolmasliqi kérek; undaq bolghanda Mesihning krésttiki [qurbanliqining] küchi yoqitilghan bolidu.
For Christ sent me not, to be immersing, but to be telling the good news, —not with wisdom of discourse, lest, void should be made, the cross of the Christ.
18 Chünki krésttiki qurbanliqi toghruluq söz-kalam halaketke kétiwatqanlargha exmeqliq, emma qutulduruluwatqan bizlerge Xudaning küch-qudritidur.
For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being saved—unto us, it is, God’s power.
19 Chünki mundaq pütülgenki, «Men danishmenlerning danishmenlikini yoqitimen, aqillarning aqilliqini chetke qaqimen».
For it is written—I will destroy the wisdom of the wise, and, the discernment of the discerning, will I set aside.
20 Undaqta, danishmenler qéni? Tewrat ölimaliri qéni? Bu dunyadiki bes-munazire qilghuchilar qéni? Xuda bu dunyadiki danaliqni exmeqliq dep körsetken emesmu? (aiōn g165)
Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? (aiōn g165)
21 Chünki Xuda danaliqi bilen békitkini boyiche, dunya öz danaliqi arqiliq Xudani tonumighan, shunga Xuda exmiqane dep qaralghan, jakarliniwatqan söz-kalam arqiliq uninggha ishen’güchilerge nijatliq yetküzüshni layiq körgen.
For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased—through the foolishness of the thing proclaimed, to save them that believe.
22 Chünki Yehudiylar möjizilik alametlerni, gréklar bolsa «danaliq»ni telep qilidu;
Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek,
23 emma biz bolsaq Mesihni, yeni kréstlen’gen Mesihni jakarlaymiz; bu Yehudiylargha nisbeten bizarliq ish, ellerge nisbeten exmiqanilik dep qarilidu;
Whereas, we, proclaim a Christ who hath been crucified, —unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness;
24 emma chaqirilghanlar üchün éytqanda, meyli Yehudiylar bolsun yaki gréklar bolsun, Mesih Xudaning küch-qudriti we Xudaning danaliqidur.
But, unto the called themselves—both Jews and Greeks, Christ, God’s power, and, God’s wisdom.
25 Chünki Xudaning exmiqaniliki insanlarning danaliqidin üstündur, Xudaning ajizliqi insanlarning küchidin üstündur.
Because, God’s foolish thing, is, wiser than men, and, God’s weak thing, mightier than men.
26 Chünki, i qérindashlar, silerning chaqirilghan waqittiki halinglar üstide oylinip béqinglar; chaqirilghanlar arisida insaniy tereptin dana qaralghanlar anche köp emes, küch-hoquqqa ige bolghanlar anche köp emes, aqsöngekler anche köp emes idi;
For be looking at the calling of you, brethren, —that [there were] not many wise, according to flesh. Not many powerful, not many high-born:
27 belki Xuda danalarni xijaletke qaldurush üchün bu dunyadiki exmeq sanalghanlarni talliwaldi; küchlüklerni xijaletke qaldurush üchün bu dunyadiki ajiz sanalghanlarni talliwaldi;
On the contrary—the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty,
28 U yene bu dunyadiki qedirsizlerni, pes körülidighanlarni talliwaldi, «yoq bolghan nersiler»ni mewjut shey’ilerni yoqqa chiqiriwétish üchün talliwaldi.
And, the low-born things of the world, and the things that are despised, hath God chosen, —[and] the things that are not, —that, the things that are, he might bring to nought;
29 Uning meqsiti Xuda aldida héch et igisi maxtanmasliq üchündur.
So that no flesh should boast before God.
30 Emma Uning teripidin siler Mesih Eysada turisiler; U bizge Xudadin kelgen danaliq, heqqaniyliq, pak-muqeddeslik we hörlük-azadliq qilin’ghandur;
But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, —both righteousness, and sanctification, and redemption:
31 shuningdek [Tewratta] pütülgendek: «Pexirlinip maxtighuchi bolsa Rebdin pexirlinip maxtisun!».
In order that, even as it is written—He that boasteth, in the Lord, let him boast.
