Aionian Verses
congregatis autem cunctis liberis eius ut lenirent dolorem patris noluit consolationem recipere et ait descendam ad filium meum lugens in infernum et illo perseverante in fletu (Sheol h7585)
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at ille non descendet inquit filius meus vobiscum frater eius mortuus est ipse solus remansit si quid ei adversi acciderit in terra ad quam pergitis deducetis canos meos cum dolore ad inferos (Sheol h7585)
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si tuleritis et istum et aliquid ei in via contigerit deducetis canos meos cum maerore ad inferos (Sheol h7585)
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videritque eum non esse nobiscum morietur et deducent famuli tui canos eius cum dolore ad inferos (Sheol h7585)
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sin autem novam rem fecerit Dominus ut aperiens terra os suum degluttiat eos et omnia quae ad illos pertinent descenderintque viventes in infernum scietis quod blasphemaverint Dominum (Sheol h7585)
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descenderuntque vivi in infernum operti humo et perierunt de medio multitudinis (Sheol h7585)
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ignis succensus est in furore meo et ardebit usque ad inferni novissima devorabitque terram cum germine suo et montium fundamenta conburet (Sheol h7585)
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Dominus mortificat et vivificat deducit ad infernum et reducit (Sheol h7585)
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funes inferi circumdederunt me praevenerunt me laquei mortis (Sheol h7585)
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facies ergo iuxta sapientiam tuam et non deduces canitiem eius pacifice ad inferos (Sheol h7585)
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tu noli pati esse eum innoxium vir autem sapiens es et scies quae facias ei deducesque canos eius cum sanguine ad infernum (Sheol h7585)
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sicut consumitur nubes et pertransit sic qui descenderit ad inferos non ascendet (Sheol h7585)
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excelsior caelo est et quid facies profundior inferno et unde cognosces (Sheol h7585)
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quis mihi hoc tribuat ut in inferno protegas me ut abscondas me donec pertranseat furor tuus et constituas mihi tempus in quo recorderis mei (Sheol h7585)
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si sustinuero infernus domus mea est in tenebris stravi lectulum meum (Sheol h7585)
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in profundissimum infernum descendent omnia mea putasne saltim ibi erit requies mihi (Sheol h7585)
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ducunt in bonis dies suos et in puncto ad inferna descendunt (Sheol h7585)
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ad nimium calorem transeat ab aquis nivium et usque ad inferos peccatum illius (Sheol h7585)
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nudus est inferus coram illo et nullum est operimentum perditioni (Sheol h7585)
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quoniam non est in morte qui memor sit tui in inferno autem quis confitebitur tibi (Sheol h7585)
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convertantur peccatores in infernum omnes gentes quae obliviscuntur Deum (Sheol h7585)
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quoniam non derelinques animam meam in inferno non dabis sanctum tuum videre corruptionem (Sheol h7585)
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dolores inferni circumdederunt me praeoccupaverunt me laquei mortis (Sheol h7585)
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Domine eduxisti ab inferno animam meam salvasti me a descendentibus in lacum (Sheol h7585)
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Domine ne confundar quoniam invocavi te erubescant impii et deducantur in infernum (Sheol h7585)
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sicut oves in inferno positi sunt mors depascet eos et dominabuntur eorum iusti in matutino et auxilium eorum veterescet in inferno a gloria eorum (Sheol h7585)
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verumtamen Deus redimet animam meam de manu inferi cum acceperit me diapsalma (Sheol h7585)
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veniat mors super illos et descendant in infernum viventes quoniam nequitiae in habitaculis eorum in medio eorum (Sheol h7585)
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quia misericordia tua magna est super me et eruisti animam meam ex inferno inferiori (Sheol h7585)
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quia repleta est malis anima mea et vita mea in inferno adpropinquavit (Sheol h7585)
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quis est homo qui vivet et non videbit mortem eruet animam suam de manu inferi diapsalma (Sheol h7585)
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circumdederunt me dolores mortis pericula inferni invenerunt me tribulationem et dolorem inveni (Sheol h7585)
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si ascendero in caelum tu illic es si descendero ad infernum ades (Sheol h7585)
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sicut crassitudo terrae erupta est super terram dissipata sunt ossa nostra secus infernum (Sheol h7585)
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degluttiamus eum sicut infernus viventem et integrum quasi descendentem in lacum (Sheol h7585)
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pedes eius descendunt in mortem et ad inferos gressus illius penetrant (Sheol h7585)
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viae inferi domus eius penetrantes interiora mortis (Sheol h7585)
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et ignoravit quod gigantes ibi sint et in profundis inferni convivae eius (Sheol h7585)
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infernus et perditio coram Domino quanto magis corda filiorum hominum (Sheol h7585)
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semita vitae super eruditum ut declinet de inferno novissimo (Sheol h7585)
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tu virga percuties eum et animam eius de inferno liberabis (Sheol h7585)
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infernus et perditio non replentur similiter et oculi hominum insatiabiles (Sheol h7585)
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infernus et os vulvae et terra quae non satiatur aqua ignis vero numquam dicit sufficit (Sheol h7585)
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quodcumque potest manus tua facere instanter operare quia nec opus nec ratio nec scientia nec sapientia erunt apud inferos quo tu properas (Sheol h7585)
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pone me ut signaculum super cor tuum ut signaculum super brachium tuum quia fortis est ut mors dilectio dura sicut inferus aemulatio lampades eius lampades ignis atque flammarum (Sheol h7585)
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propterea dilatavit infernus animam suam et aperuit os suum absque ullo termino et descendent fortes eius et populus eius et sublimes gloriosique eius ad eum (Sheol h7585)
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pete tibi signum a Domino Deo tuo in profundum inferni sive in excelsum supra (Sheol h7585)
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infernus subter conturbatus est in occursum adventus tui suscitavit tibi gigantas omnes principes terrae surrexerunt de soliis suis omnes principes nationum (Sheol h7585)
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detracta est ad inferos superbia tua concidit cadaver tuum subter te sternetur tinea et operimentum tuum erunt vermes (Sheol h7585)
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verumtamen ad infernum detraheris in profundum laci (Sheol h7585)
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dixistis enim percussimus foedus cum morte et cum inferno fecimus pactum flagellum inundans cum transierit non veniet super nos quia posuimus mendacium spem nostram et mendacio protecti sumus (Sheol h7585)
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et delebitur foedus vestrum cum morte et pactum vestrum cum inferno non stabit flagellum inundans cum transierit eritis ei in conculcationem (Sheol h7585)
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ego dixi in dimidio dierum meorum vadam ad portas inferi quaesivi residuum annorum meorum (Sheol h7585)
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quia non infernus confitebitur tibi neque mors laudabit te non expectabunt qui descendunt in lacum veritatem tuam (Sheol h7585)
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et ornasti te regi unguento et multiplicasti pigmenta tua misisti legatos tuos procul et humiliata es usque ad inferos (Sheol h7585)
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haec dicit Dominus Deus in die quando descendit ad inferos indixi luctum operui eum abysso et prohibui flumina eius et coercui aquas multas contristatus est super eum Libanus et omnia ligna agri concussa sunt (Sheol h7585)
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a sonitu ruinae eius commovi gentes cum deducerem eum ad infernum cum his qui descendebant in lacum et consolata sunt in terra infima omnia ligna voluptatis egregia atque praeclara in Libano universa quae inrigabantur aquis (Sheol h7585)
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nam et ipsi cum ea descendent ad infernum ad interfectos gladio et brachium uniuscuiusque sedebit sub umbraculo eius in medio nationum (Sheol h7585)
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loquentur ei potentissimi robustorum de medio inferni qui cum auxiliatoribus eius descenderunt et dormierunt incircumcisi interfecti gladio (Sheol h7585)
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et non dormient cum fortibus cadentibusque et incircumcisis qui descenderunt ad infernum cum armis suis et posuerunt gladios suos sub capitibus suis et fuerunt iniquitates eorum in ossibus eorum quia terror fortium facti sunt in terra viventium (Sheol h7585)
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de manu mortis liberabo eos de morte redimam eos ero mors tua o mors ero morsus tuus inferne consolatio abscondita est ab oculis meis (Sheol h7585)
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si descenderint usque ad infernum inde manus mea educet eos et si ascenderint usque ad caelum inde detraham eos (Sheol h7585)
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et dixit clamavi de tribulatione mea ad Dominum et exaudivit me de ventre inferni clamavi et exaudisti vocem meam (Sheol h7585)
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et quomodo vinum potantem decipit sic erit vir superbus et non decorabitur qui dilatavit quasi infernus animam suam et ipse quasi mors et non adimpletur et congregabit ad se omnes gentes et coacervabit ad se omnes populos (Sheol h7585)
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ego autem dico vobis quia omnis qui irascitur fratri suo reus erit iudicio qui autem dixerit fratri suo racha reus erit concilio qui autem dixerit fatue reus erit gehennae ignis (Geenna g1067)
but I say unto you that every one being angry with his brother, shall be in danger of the judgment; and whosoever may say to his brother, Thou scoundrel, shall be in danger of the council; and whosoever may say, Thou fool, shall be liable unto a hell of fire. (Geenna g1067)
quod si oculus tuus dexter scandalizat te erue eum et proice abs te expedit enim tibi ut pereat unum membrorum tuorum quam totum corpus tuum mittatur in gehennam (Geenna g1067)
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable to thee that one of thy members may perish, and not that thy whole body may go away into hell. (Geenna g1067)
et si dextera manus tua scandalizat te abscide eam et proice abs te expedit tibi ut pereat unum membrorum tuorum quam totum corpus tuum eat in gehennam (Geenna g1067)
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et nolite timere eos qui occidunt corpus animam autem non possunt occidere sed potius eum timete qui potest et animam et corpus perdere in gehennam (Geenna g1067)
Be not afraid of those who kill the body, but are not able to kill the soul: but fear ye, rather him who is able to destroy both soul and body in hell. (Geenna g1067)
et tu Capharnaum numquid usque in caelum exaltaberis usque in infernum descendes quia si in Sodomis factae fuissent virtutes quae factae sunt in te forte mansissent usque in hunc diem (Hadēs g86)
And thou, Capernaum, art thou not exalted up to heaven? thou shall be cast down to Hades: because if the mighty works which were wrought in thee had been performed in Sodom, it would have remained until this day. (Hadēs g86)
et quicumque dixerit verbum contra Filium hominis remittetur ei qui autem dixerit contra Spiritum Sanctum non remittetur ei neque in hoc saeculo neque in futuro (aiōn g165)
And whosoever shall speak a word against the Son of man, it shall be forgiven unto him: but whosoever may speak against the Holy Spirit, it shall not be forgiven unto him, either in this age, or that which is to come. (aiōn g165)
qui autem est seminatus in spinis hic est qui verbum audit et sollicitudo saeculi istius et fallacia divitiarum suffocat verbum et sine fructu efficitur (aiōn g165)
But the one sown among the thorns, is he who heareth the word; and the care of this age, and the deceitfulness of riches, choke out the word, and he becomes unfruitful. (aiōn g165)
inimicus autem qui seminavit ea est diabolus messis vero consummatio saeculi est messores autem angeli sunt (aiōn g165)
and the enemy sowing them is the devil: and the harvest is the end of the age; and the reapers are the angels. (aiōn g165)
sicut ergo colliguntur zizania et igni conburuntur sic erit in consummatione saeculi (aiōn g165)
Then as the tares are gathered and burnt up with fire; so it will be in the end of the age. (aiōn g165)
sic erit in consummatione saeculi exibunt angeli et separabunt malos de medio iustorum (aiōn g165)
So it will be in the end of the age: the angels will go forth, and will separate the wicked from the midst of the righteous, (aiōn g165)
et ego dico tibi quia tu es Petrus et super hanc petram aedificabo ecclesiam meam et portae inferi non praevalebunt adversum eam (Hadēs g86)
And I say to thee, that thou art Peter, and upon this rock will I build my Church, and the gates of Hades shall not prevail against it. (Hadēs g86)
si autem manus tua vel pes tuus scandalizat te abscide eum et proice abs te bonum tibi est ad vitam ingredi debilem vel clodum quam duas manus vel duos pedes habentem mitti in ignem aeternum (aiōnios g166)
If thy hand or thy foot offends thee, cut them off and cast them from thee: it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into eternal fire. (aiōnios g166)
et si oculus tuus scandalizat te erue eum et proice abs te bonum tibi est unoculum in vitam intrare quam duos oculos habentem mitti in gehennam ignis (Geenna g1067)
And if thine eye offend thee, cast it from thee: it is good for thee having one eye entering into life, rather than having two eyes to be cast into the hell of the fire. (Geenna g1067)
et ecce unus accedens ait illi magister bone quid boni faciam ut habeam vitam aeternam (aiōnios g166)
Behold, one coming to Him said, Good Teacher, what good thing shall I do, in order that I may have eternal life? (aiōnios g166)
et omnis qui reliquit domum vel fratres aut sorores aut patrem aut matrem aut uxorem aut filios aut agros propter nomen meum centuplum accipiet et vitam aeternam possidebit (aiōnios g166)
And every one who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, on account of my name, shall receive a hundred-fold, and inherit eternal life. (aiōnios g166)
et videns fici arborem unam secus viam venit ad eam et nihil invenit in ea nisi folia tantum et ait illi numquam ex te fructus nascatur in sempiternum et arefacta est continuo ficulnea (aiōn g165)
And seeing one fig-tree near the road, He went to it, and found nothing on it, except leaves only. And He says to it, Let no fruit ever be from thee; and immediately the fig-tree withered away. (aiōn g165)
vae vobis scribae et Pharisaei hypocritae quia circuitis mare et aridam ut faciatis unum proselytum et cum fuerit factus facitis eum filium gehennae duplo quam vos (Geenna g1067)
Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves. (Geenna g1067)
serpentes genimina viperarum quomodo fugietis a iudicio gehennae (Geenna g1067)
Ye serpents, generations of vipers, how can you escape from the judgment of hell? (Geenna g1067)
sedente autem eo super montem Oliveti accesserunt ad eum discipuli secreto dicentes dic nobis quando haec erunt et quod signum adventus tui et consummationis saeculi (aiōn g165)
And He sitting upon the Mount of Olives; the disciples came to Him privately, saying, Tell us, when these things shall be? and what shall be the sign of thy coming and the end of the age? (aiōn g165)
tunc dicet et his qui a sinistris erunt discedite a me maledicti in ignem aeternum qui paratus est diabolo et angelis eius (aiōnios g166)
Then will He also say unto those on the left, Depart from me, ye cursed, into eternal fire which has been prepared for the devil and his angels. (aiōnios g166)
et ibunt hii in supplicium aeternum iusti autem in vitam aeternam (aiōnios g166)
And these shall go away into eternal punishment: and the righteous into eternal life. (aiōnios g166)
docentes eos servare omnia quaecumque mandavi vobis et ecce ego vobiscum sum omnibus diebus usque ad consummationem saeculi (aiōn g165)
teaching them to observe all things which I commanded you. And lo, I am with you all the days, unto the end of the age. (aiōn g165)
et aerumnae saeculi et deceptio divitiarum et circa reliqua concupiscentiae introeuntes suffocant verbum et sine fructu efficitur (aiōn g165)
and the cares of the age, and the deceitfulness of riches, and desires concerning other things coming into them, choke out the word, and it becomes unfruitful. (aiōn g165)
et si scandalizaverit te manus tua abscide illam bonum est tibi debilem introire in vitam quam duas manus habentem ire in gehennam in ignem inextinguibilem (Geenna g1067)
And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched. (Geenna g1067)
et si pes tuus te scandalizat amputa illum bonum est tibi claudum introire in vitam aeternam quam duos pedes habentem mitti in gehennam ignis inextinguibilis (Geenna g1067)
If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell. (Geenna g1067)
quod si oculus tuus scandalizat te eice eum bonum est tibi luscum introire in regnum Dei quam duos oculos habentem mitti in gehennam ignis (Geenna g1067)
If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell; (Geenna g1067)
et cum egressus esset in viam procurrens quidam genu flexo ante eum rogabat eum magister bone quid faciam ut vitam aeternam percipiam (aiōnios g166)
And He traveling along the road, one having run to Him and worshiping Him, asked Him, Good Teacher, what shall I do in order that I may inherit eternal life? (aiōnios g166)
et respondens dixit ei iam non amplius in aeternum quisquam fructum ex te manducet et audiebant discipuli eius (aiōn g165)
And responding He said to it, Let no one ever eat fruit from thee. And His disciples heard Him. (aiōn g165)
et regnabit in domo Iacob in aeternum et regni eius non erit finis (aiōn g165)
and He shall reign over the house of Jacob forever, and of His Kingdom there shall be no end. (aiōn g165)
sicut locutus est ad patres nostros Abraham et semini eius in saecula (aiōn g165)
as he spoke to our fathers, to Abraham and his seed forever. (aiōn g165)
sicut locutus est per os sanctorum qui a saeculo sunt prophetarum eius (aiōn g165)
As he spoke through the mouth of His holy prophets from the beginning; (aiōn g165)
et rogabant illum ne imperaret illis ut in abyssum irent (Abyssos g12)
And he continued to intreat Him that He should not command them to depart into the abyss. (Abyssos g12)
et tu Capharnaum usque in caelum exaltata usque ad infernum demergeris (Hadēs g86)
And thou, Capernaum, art thou not exalted up to heaven? thou shalt be cast down to Hades. (Hadēs g86)
et ecce quidam legis peritus surrexit temptans illum et dicens magister quid faciendo vitam aeternam possidebo (aiōnios g166)
And behold, a certain lawyer stood up tempting Him, saying, Teacher, having done what shall I inherit eternal life? (aiōnios g166)
ostendam autem vobis quem timeatis timete eum qui postquam occiderit habet potestatem mittere in gehennam ita dico vobis hunc timete (Geenna g1067)
But I will show you whom you must fear: Fear him, who after he kills has power to cast into hell. Yea, I say unto you, Fear him. (Geenna g1067)
et laudavit dominus vilicum iniquitatis quia prudenter fecisset quia filii huius saeculi prudentiores filiis lucis in generatione sua sunt (aiōn g165)
And the lord praised the steward of unrighteousness because he acted shrewdly: because the sons of this age are wiser in their generation than the sons of the light. (aiōn g165)
et ego vobis dico facite vobis amicos de mamona iniquitatis ut cum defeceritis recipiant vos in aeterna tabernacula (aiōnios g166)
And I say unto you, Make unto yourselves friends of the mammon of unrighteousness, in order that, when it may fail, they may receive you into eternal tabernacles. (aiōnios g166)
et sepultus est in inferno elevans oculos suos cum esset in tormentis videbat Abraham a longe et Lazarum in sinu eius (Hadēs g86)
And in Hades lifted up his eyes, being in torment, sees Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
et interrogavit eum quidam princeps dicens magister bone quid faciens vitam aeternam possidebo (aiōnios g166)
And a certain ruler asked Him, saying, Good Teacher, having done what, shall I inherit eternal life? (aiōnios g166)
et ait illis Iesus filii saeculi huius nubunt et traduntur ad nuptias (aiōn g165)
And responding Jesus said to them, The sons of this age marry and are given in marriage, (aiōn g165)
illi autem qui digni habebuntur saeculo illo et resurrectione ex mortuis neque nubunt neque ducunt uxores (aiōn g165)
but those counted worthy to attain that age and the resurrection, which is from the dead, (aiōn g165)
ut omnis qui credit in ipso non pereat sed habeat vitam aeternam (aiōnios g166)
that every one believing in Him may have eternal life. (aiōnios g166)
sic enim dilexit Deus mundum ut Filium suum unigenitum daret ut omnis qui credit in eum non pereat sed habeat vitam aeternam (aiōnios g166)
For God so loved the world that He gave His only begotten Son, that every one believing on Him may not perish but have eternal life. (aiōnios g166)
qui credit in Filium habet vitam aeternam qui autem incredulus est Filio non videbit vitam sed ira Dei manet super eum (aiōnios g166)
He that believes on the Son has eternal life; but he that believeth not the Son shall not see life, but the wrath of God abideth on him. (aiōnios g166)
et qui metit mercedem accipit et congregat fructum in vitam aeternam ut et qui seminat simul gaudeat et qui metit (aiōnios g166)
already. He that reapeth receiveth reward, and gathereth fruit unto eternal life; in order that both the sower and the reaper may rejoice together. (aiōnios g166)
amen amen dico vobis quia qui verbum meum audit et credit ei qui misit me habet vitam aeternam et in iudicium non venit sed transit a morte in vitam (aiōnios g166)
Truly, truly, I say unto you, that every one hearing my word, and believing on Him that sent me hath eternal life, and doth not come into judgment, but has passed out of death into life. (aiōnios g166)
scrutamini scripturas quia vos putatis in ipsis vitam aeternam habere et illae sunt quae testimonium perhibent de me (aiōnios g166)
Search the Scriptures, because in them ye think ye have eternal life; and they are they which testify concerning me; (aiōnios g166)
operamini non cibum qui perit sed qui permanet in vitam aeternam quem Filius hominis vobis dabit hunc enim Pater signavit Deus (aiōnios g166)
Labor not for the food that perishes, but the food that abideth unto eternal life, which the Son of man gives to you: for this God the Father hath sealed. (aiōnios g166)
haec est enim voluntas Patris mei qui misit me ut omnis qui videt Filium et credit in eum habeat vitam aeternam et resuscitabo ego eum in novissimo die (aiōnios g166)
For this is the will of my Father, that every one seeing the Son, and believing on Him, may have eternal life; and I will raise him up in the last day. (aiōnios g166)
amen amen dico vobis qui credit in me habet vitam aeternam (aiōnios g166)
Truly, truly, I say unto you, the one believing has eternal life. (aiōnios g166)
ego sum panis vivus qui de caelo descendi si quis manducaverit ex hoc pane vivet in aeternum et panis quem ego dabo caro mea est pro mundi vita (aiōn g165)
I am the living bread, having come down from heaven; if any one may eat of me the bread, he will live forever: and the bread which I will give for the life of the world is my flesh. (aiōn g165)
qui manducat meam carnem et bibit meum sanguinem habet vitam aeternam et ego resuscitabo eum in novissimo die (aiōnios g166)
The one eating my flesh and drinking my blood has eternal life; and I will raise him up in the last day. (aiōnios g166)
hic est panis qui de caelo descendit non sicut manducaverunt patres vestri manna et mortui sunt qui manducat hunc panem vivet in aeternum (aiōn g165)
He is the bread having come down from heaven: not as the fathers ate, and died: the one eating this bread shall live forever. (aiōn g165)
respondit ergo ei Simon Petrus Domine ad quem ibimus verba vitae aeternae habes (aiōnios g166)
Simon Peter responded to Him, Lord, to whom shall we go away? thou hast the words of eternal life; (aiōnios g166)
servus autem non manet in domo in aeternum filius manet in aeternum (aiōn g165)
But the slave abides not in the house forever; the Son abides forever. (aiōn g165)
amen amen dico vobis si quis sermonem meum servaverit mortem non videbit in aeternum (aiōn g165)
Truly, truly, I say unto you, if any one may keep my word, he may never see death. (aiōn g165)
dixerunt ergo Iudaei nunc cognovimus quia daemonium habes Abraham mortuus est et prophetae et tu dicis si quis sermonem meum servaverit non gustabit mortem in aeternum (aiōn g165)
The Jews said to Him, Now we know that thou hast a demon. Abraham and the prophets are dead; and thou sayest, If any one may keep my word, he may never taste death. (aiōn g165)
a saeculo non est auditum quia aperuit quis oculos caeci nati (aiōn g165)
It was never heard of from the beginning that any one opened the eyes of a man who was born blind: (aiōn g165)
et omnis qui vivit et credit in me non morietur in aeternum credis hoc (aiōn g165)
every one living and believing on me can never die: do you believe this? (aiōn g165)
qui amat animam suam perdet eam et qui odit animam suam in hoc mundo in vitam aeternam custodit eam (aiōnios g166)
The one loving his soul shall lose it; but the one that hateth his soul in this world will preserve it unto eternal life. (aiōnios g166)
respondit ei turba nos audivimus ex lege quia Christus manet in aeternum et quomodo tu dicis oportet exaltari Filium hominis quis est iste Filius hominis (aiōn g165)
Then the multitude responded to Him; We have heard from the law that Christ abideth forever; and how do You say, That it behooveth the Son of man to be lifted up? who is this Son of man? (aiōn g165)
et scio quia mandatum eius vita aeterna est quae ergo ego loquor sicut dixit mihi Pater sic loquor (aiōnios g166)
And I know that His commandment is eternal life. Now whatsoever thing I say, as the Father has spoken unto me, so I say. (aiōnios g166)
dicit ei Petrus non lavabis mihi pedes in aeternum respondit Iesus ei si non lavero te non habes partem mecum (aiōn g165)
Peter says to Him, You may never wash my feet. Jesus responded to him, If I wash thee not, thou hast not part with me. (aiōn g165)
et ego rogabo Patrem et alium paracletum dabit vobis ut maneat vobiscum in aeternum (aiōn g165)
And I will ask the Father, and He will give you another Comforter, that He may be with you always, (aiōn g165)
sicut dedisti ei potestatem omnis carnis ut omne quod dedisti ei det eis vitam aeternam (aiōnios g166)
as thou didst give Him authority over all flesh, in order that whatsoever thou hast given unto Him, He may give unto them eternal life. (aiōnios g166)
haec est autem vita aeterna ut cognoscant te solum verum Deum et quem misisti Iesum Christum (aiōnios g166)
But this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send. (aiōnios g166)
quoniam non derelinques animam meam in inferno neque dabis Sanctum tuum videre corruptionem (Hadēs g86)
because thou wilt not leave my soul in Hades, nor suffer thy Holy One to see corruption. (Hadēs g86)
providens locutus est de resurrectione Christi quia neque derelictus est in inferno neque caro eius vidit corruptionem (Hadēs g86)
foreseeing he spoke concerning the resurrection of Christ, that He was not left in Hades, neither did His flesh see corruption. (Hadēs g86)
quem oportet caelum quidem suscipere usque in tempora restitutionis omnium quae locutus est Deus per os sanctorum suorum a saeculo prophetarum (aiōn g165)
whom it behooves heaven indeed to receive until the times of the restitution of all things which God spoke through the mouth of all his prophets from the beginning. (aiōn g165)
tunc constanter Paulus et Barnabas dixerunt vobis oportebat primum loqui verbum Dei sed quoniam repellitis illud et indignos vos iudicastis aeternae vitae ecce convertimur ad gentes (aiōnios g166)
And Paul and Barnabas speaking boldly, said, It was necessary that the word of God should first be spoken to you: since you have rejected it, and judge yourselves not worthy of eternal life, behold we now turn to the Gentiles. (aiōnios g166)
audientes autem gentes gavisae sunt et glorificabant verbum Domini et crediderunt quotquot erant praeordinati ad vitam aeternam (aiōnios g166)
And the Gentiles hearing, rejoiced, and glorified the word of the Lord: and so many as had been ordained unto eternal life believed: (aiōnios g166)
invisibilia enim ipsius a creatura mundi per ea quae facta sunt intellecta conspiciuntur sempiterna quoque eius virtus et divinitas ut sint inexcusabiles (aïdios g126)
for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse: (aïdios g126)
qui commutaverunt veritatem Dei in mendacio et coluerunt et servierunt creaturae potius quam creatori qui est benedictus in saecula amen (aiōn g165)
who changed the truth of God into a lie, and worshiped and served the creature rather than the Creator, who is blessed for evermore: amen. (aiōn g165)
his quidem qui secundum patientiam boni operis gloriam et honorem et incorruptionem quaerentibus vitam aeternam (aiōnios g166)
to those indeed who with patience of good work are seeking glory and honor and immortality, eternal life: (aiōnios g166)
ut sicut regnavit peccatum in morte ita et gratia regnet per iustitiam in vitam aeternam per Iesum Christum Dominum nostrum (aiōnios g166)
in order that as sin reigned through death, so may grace reign also through righteousness unto eternal life through Jesus Christ our Lord. (aiōnios g166)
nunc vero liberati a peccato servi autem facti Deo habetis fructum vestrum in sanctificationem finem vero vitam aeternam (aiōnios g166)
But now having been made free from sin, and having become servants unto God, you have your fruit unto sanctification, and the end eternal life. (aiōnios g166)
stipendia enim peccati mors gratia autem Dei vita aeterna in Christo Iesu Domino nostro (aiōnios g166)
For the wages of sin is death; but the free gift of God is eternal life through Jesus Christ our Lord, (aiōnios g166)
quorum patres et ex quibus Christus secundum carnem qui est super omnia Deus benedictus in saecula amen (aiōn g165)
of whom are the fathers, and of whom is Christ according to the flesh. Who is over all, God blessed forever: amen. (aiōn g165)
aut quis descendit in abyssum hoc est Christum ex mortuis revocare (Abyssos g12)
or, Who shall descend into the abyss? that is, to bring him up from the dead. (Abyssos g12)
conclusit enim Deus omnia in incredulitatem ut omnium misereatur (eleēsē g1653)
For God has shut up all in unbelief, in order that he may have mercy on all. (eleēsē g1653)
quoniam ex ipso et per ipsum et in ipso omnia ipsi gloria in saecula amen (aiōn g165)
Because of Him, and through him, and unto him, are all things: to him be glory forever: amen. (aiōn g165)
et nolite conformari huic saeculo sed reformamini in novitate sensus vestri ut probetis quae sit voluntas Dei bona et placens et perfecta (aiōn g165)
and he not fashioned after this world: but be ye transformed by the renewing of your mind, that you may prove what is the good and acceptable and perfect will of God. (aiōn g165)
ei autem qui potens est vos confirmare iuxta evangelium meum et praedicationem Iesu Christi secundum revelationem mysterii temporibus aeternis taciti (aiōnios g166)
To Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery having been hidden during the eternal times, (aiōnios g166)
quod nunc patefactum est per scripturas prophetarum secundum praeceptum aeterni Dei ad oboeditionem fidei in cunctis gentibus cognito (aiōnios g166)
but having now indeed been made manifest, through the prophetical scriptures, and having been made known to all the Gentiles, according to the commandment of the eternal God, unto the obedience of faith; (aiōnios g166)
solo sapienti Deo per Iesum Christum cui honor in saecula saeculorum amen (aiōn g165)
to God who alone is wise, through Jesus Christ, to the glory unto the ages of the ages. Amen. (aiōn g165)
ubi sapiens ubi scriba ubi conquisitor huius saeculi nonne stultam fecit Deus sapientiam huius mundi (aiōn g165)
Where is the wise man? where is the scribe? where is the investigator of this age? has not God rendered the wisdom of the world foolishness? (aiōn g165)
sapientiam autem loquimur inter perfectos sapientiam vero non huius saeculi neque principum huius saeculi qui destruuntur (aiōn g165)
But we speak wisdom among the perfect: not the wisdom of this age, nor of the rulers of this age, who are coming to nought: (aiōn g165)
sed loquimur Dei sapientiam in mysterio quae abscondita est quam praedestinavit Deus ante saecula in gloriam nostram (aiōn g165)
but we speak the wisdom of God having been hidden in a mystery, which God predestinated before the ages unto our glory: (aiōn g165)
quam nemo principum huius saeculi cognovit si enim cognovissent numquam Dominum gloriae crucifixissent (aiōn g165)
which no one of the princes of this age knew; for if they had known it, they would not have crucified the Lord of glory. (aiōn g165)
nemo se seducat si quis videtur inter vos sapiens esse in hoc saeculo stultus fiat ut sit sapiens (aiōn g165)
Let no one deceive himself. If any one seems to be wise among you in this age, let him become a fool, that he may be wise. (aiōn g165)
quapropter si esca scandalizat fratrem meum non manducabo carnem in aeternum ne fratrem meum scandalizem (aiōn g165)
If indeed meat causes my brother to stumble, I never eat any more meat, in order that I may not lay a stumblingblock in the way of my brother. (aiōn g165)
haec autem omnia in figura contingebant illis scripta sunt autem ad correptionem nostram in quos fines saeculorum devenerunt (aiōn g165)
But these things happened unto them as examples; and were written for our admonition, on whom the ends of the ages have descended. (aiōn g165)
ubi est mors victoria tua ubi est mors stimulus tuus (Hadēs g86)
O death, where is thy victory? O death, where is thy sting? (Hadēs g86)
in quibus deus huius saeculi excaecavit mentes infidelium ut non fulgeat inluminatio evangelii gloriae Christi qui est imago Dei (aiōn g165)
in whom the god of this age has blinded the minds of those who believe not, in order that the light of the gospel of the glory of Christ, who is the image of God, may not shine on them. (aiōn g165)
id enim quod in praesenti est momentaneum et leve tribulationis nostrae supra modum in sublimitatem aeternum gloriae pondus operatur nobis (aiōnios g166)
For the light burden of our affliction, which is evanescent, is working out for us an eternal weight of glory according to hyperbole unto hyperbole; (aiōnios g166)
non contemplantibus nobis quae videntur sed quae non videntur quae enim videntur temporalia sunt quae autem non videntur aeterna sunt (aiōnios g166)
we not looking at the things which are visible, but the things which are invisible; for the visible things are temporary, but the invisible things are eternal. (aiōnios g166)
scimus enim quoniam si terrestris domus nostra huius habitationis dissolvatur quod aedificationem ex Deo habeamus domum non manufactam aeternam in caelis (aiōnios g166)
For we know that if our earthly house of this tabernacle may be taken down, we have a building from God, a house not made with hands, eternal, in the heavens. (aiōnios g166)
sicut scriptum est dispersit dedit pauperibus iustitia eius manet in aeternum (aiōn g165)
He has scattered abroad, he has given to the poor; his righteousness abides forever. (aiōn g165)
Deus et Pater Domini Iesu scit qui est benedictus in saecula quod non mentior (aiōn g165)
The God and Father of our Lord Jesus Christ, the one being blessed forever, knows that I lie not. (aiōn g165)
qui dedit semet ipsum pro peccatis nostris ut eriperet nos de praesenti saeculo nequam secundum voluntatem Dei et Patris nostri (aiōn g165)
who gave Himself for our sins, in order that he might redeem us from the present evil age, according to the will of God even our Father: (aiōn g165)
cui est gloria in saecula saeculorum amen (aiōn g165)
To whom be glory unto the ages of the ages. Amen. (aiōn g165)
quoniam qui seminat in carne sua de carne et metet corruptionem qui autem seminat in spiritu de spiritu metet vitam aeternam (aiōnios g166)
because the one sowing to his own flesh shall of the flesh reap corruption; but the one sowing to the Spirit, shall of the Spirit reap eternal life. (aiōnios g166)
supra omnem principatum et potestatem et virtutem et dominationem et omne nomen quod nominatur non solum in hoc saeculo sed et in futuro (aiōn g165)
above all government, and authority, and power, and lordship, and every name named, not only in this age, but in the age to come: (aiōn g165)
in quibus aliquando ambulastis secundum saeculum mundi huius secundum principem potestatis aeris huius spiritus qui nunc operatur in filios diffidentiae (aiōn g165)
in which at one time you walked about according to the age of this world, according to the prince of the power of the air, the spirit which is now working in the sons of disobedience; (aiōn g165)
ut ostenderet in saeculis supervenientibus abundantes divitias gratiae suae in bonitate super nos in Christo Iesu (aiōn g165)
in order that he may show in coming ages the superabounding riches of his grace in kindness toward us in Christ Jesus. (aiōn g165)
et inluminare omnes quae sit dispensatio sacramenti absconditi a saeculis in Deo qui omnia creavit (aiōn g165)
and to shine forth what is the economy of the mystery which has been hidden from the ages in God who created all things; (aiōn g165)
secundum praefinitionem saeculorum quam fecit in Christo Iesu Domino nostro (aiōn g165)
according to the purpose of the ages which he made in Christ Jesus our Lord. (aiōn g165)
ipsi gloria in ecclesia et in Christo Iesu in omnes generationes saeculi saeculorum amen (aiōn g165)
to him be glory in the church indeed in Christ Jesus unto all the generations of the age of the ages: Amen. (aiōn g165)
quia non est nobis conluctatio adversus carnem et sanguinem sed adversus principes et potestates adversus mundi rectores tenebrarum harum contra spiritalia nequitiae in caelestibus (aiōn g165)
because there is not to us fighting against blood and flesh, but against the governments, against the authorities, against the world-rulers of this darkness, against the spirits of wickedness in the heavenlies. (aiōn g165)
Deo autem et Patri nostro gloria in saecula saeculorum amen (aiōn g165)
To God even our Father be the glory unto the ages of the ages. Amen. (aiōn g165)
mysterium quod absconditum fuit a saeculis et generationibus nunc autem manifestatum est sanctis eius (aiōn g165)
the mystery which has been hidden from ages and from the generations: but is now made manifest to his saints, (aiōn g165)
qui poenas dabunt in interitu aeternas a facie Domini et a gloria virtutis eius (aiōnios g166)
who shall suffer vengeance, eternal destruction from the face of the Lord and from the glory of his might, (aiōnios g166)
ipse autem Dominus noster Iesus Christus et Deus et Pater noster qui dilexit nos et dedit consolationem aeternam et spem bonam in gratia (aiōnios g166)
and our Lord Jesus Christ himself and God our Father, the one having loved us and given eternal consolation and good hope through grace, (aiōnios g166)
sed ideo misericordiam consecutus sum ut in me primo ostenderet Christus Iesus omnem patientiam ad deformationem eorum qui credituri sunt illi in vitam aeternam (aiōnios g166)
but on this account I obtained mercy, in order that Jesus Christ might in me the chief show forth all longsuffering, for an example of those about to believe on him unto eternal life. (aiōnios g166)
regi autem saeculorum inmortali invisibili soli Deo honor et gloria in saecula saeculorum amen (aiōn g165)
But to the King of the ages, the incorruptible, invisible, only God, be honor and glory unto the ages of the ages. Amen. (aiōn g165)
certa bonum certamen fidei adprehende vitam aeternam in qua vocatus es et confessus bonam confessionem coram multis testibus (aiōnios g166)
Fight the good fight of faith, lay hold on eternal life, into which you have been called, and witnessed a beautiful testimony before many witnesses. (aiōnios g166)
qui solus habet inmortalitatem lucem habitans inaccessibilem quem vidit nullus hominum sed nec videre potest cui honor et imperium sempiternum amen (aiōnios g166)
he alone having immortality, inhabiting light unapproachable; whom no one of men has seen, or is able to see: to whom be honor and power eternal. Amen. (aiōnios g166)
divitibus huius saeculi praecipe non sublime sapere neque sperare in incerto divitiarum sed in Deo qui praestat nobis omnia abunde ad fruendum (aiōn g165)
Charge the rich in this world not to think high things, nor to hope in uncertain riches, but in God, who richly supplies us all things for our enjoyment; (aiōn g165)
qui nos liberavit et vocavit vocatione sancta non secundum opera nostra sed secundum propositum suum et gratiam quae data est nobis in Christo Iesu ante tempora saecularia (aiōnios g166)
the one having saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the eternal times, (aiōnios g166)
ideo omnia sustineo propter electos ut et ipsi salutem consequantur quae est in Christo Iesu cum gloria caelesti (aiōnios g166)
On account of this I endure all things for the sake of the elect, in order that they may also have the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
Demas enim me dereliquit diligens hoc saeculum et abiit Thessalonicam Crescens in Galliam Titus in Dalmatiam (aiōn g165)
For Demas has left me, having loved the present age, and is gone into Thessalonica; Crescents into Galatia, Titus into Dalmatia. (aiōn g165)
liberabit me Dominus ab omni opere malo et salvum faciet in regnum suum caeleste cui gloria in saecula saeculorum amen (aiōn g165)
And the Lord will deliver me from every evil work, and save me into his heavenly kingdom: to whom be glory unto the ages of the ages. Amen. (aiōn g165)
in spem vitae aeternae quam promisit qui non mentitur Deus ante tempora saecularia (aiōnios g166)
in the hope of eternal life, which God who cannot lie, promised before the eternal times, (aiōnios g166)
erudiens nos ut abnegantes impietatem et saecularia desideria sobrie et iuste et pie vivamus in hoc saeculo (aiōn g165)
teaching us, that, denying ungodliness and worldly lusts, we must live prudently and righteously and holily in this present age; (aiōn g165)
ut iustificati gratia ipsius heredes simus secundum spem vitae aeternae (aiōnios g166)
in order that, being justified by his faith, we may be made heirs according to the hope of eternal life. (aiōnios g166)
forsitan enim ideo discessit ad horam a te ut aeternum illum recipere (aiōnios g166)
for on this account he suddenly departed from you for an hour, that you might have him back forever; (aiōnios g166)
novissime diebus istis locutus est nobis in Filio quem constituit heredem universorum per quem fecit et saecula (aiōn g165)
whom he put forth the heir of all things, and through whom he created the ages; (aiōn g165)
ad Filium autem thronus tuus Deus in saeculum saeculi et virga aequitatis virga regni tui (aiōn g165)
Thy throne, O God, is unto the age of the age; and the scepter of righteousness is the scepter of thy kingdom. (aiōn g165)
quemadmodum et in alio dicit tu es sacerdos in aeternum secundum ordinem Melchisedech (aiōn g165)
as also he says in another place, Thou art a priest forever after the order of Melchizedek. (aiōn g165)
et consummatus factus est omnibus obtemperantibus sibi causa salutis aeternae (aiōnios g166)
and having been made perfect, he became the author of eternal salvation to all those who obey him; (aiōnios g166)
baptismatum doctrinae inpositionis quoque manuum ac resurrectionis mortuorum et iudicii aeterni (aiōnios g166)
of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
gustaverunt nihilominus bonum Dei verbum virtutesque saeculi venturi (aiōn g165)
and having tasted the beautiful word of God, and the dynamites of the coming age, (aiōn g165)
ubi praecursor pro nobis introiit Iesus secundum ordinem Melchisedech pontifex factus in aeternum (aiōn g165)
whither Jesus the forerunner has entered in our behalf, having been made a high priest forever after the order of Melchizedek. (aiōn g165)
contestatur enim quoniam tu es sacerdos in aeternum secundum ordinem Melchisedech (aiōn g165)
For it is testified, Thou art a priest forever after the order of Melchizedek. (aiōn g165)
hic autem cum iureiurando per eum qui dixit ad illum iuravit Dominus et non paenitebit tu es sacerdos in aeternum (aiōn g165)
but He with an oath through the one saying to him, The Lord hath sworn, and will not regret it; thou art a priest forever; (aiōn g165)
hic autem eo quod maneat in aeternum sempiternum habet sacerdotium (aiōn g165)
but he, because he abides forever, has an unchangeable priesthood: (aiōn g165)
lex enim homines constituit sacerdotes infirmitatem habentes sermo autem iurisiurandi qui post legem est Filium in aeternum perfectum (aiōn g165)
For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever. (aiōn g165)
neque per sanguinem hircorum et vitulorum sed per proprium sanguinem introivit semel in sancta aeterna redemptione inventa (aiōnios g166)
neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption. (aiōnios g166)
quanto magis sanguis Christi qui per Spiritum Sanctum semet ipsum obtulit inmaculatum Deo emundabit conscientiam vestram ab operibus mortuis ad serviendum Deo viventi (aiōnios g166)
how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God? (aiōnios g166)
et ideo novi testamenti mediator est ut morte intercedente in redemptionem earum praevaricationum quae erant sub priore testamento repromissionem accipiant qui vocati sunt aeternae hereditatis (aiōnios g166)
And on this account he is mediator of the new covenant, since there being death, unto the redemption of the transgressions unto the first covenant, those having been called may receive the promise of eternal inheritance. (aiōnios g166)
alioquin oportebat eum frequenter pati ab origine mundi nunc autem semel in consummatione saeculorum ad destitutionem peccati per hostiam suam apparuit (aiōn g165)
since it behooved him frequently to suffer from the foundation of the world: but now in the end of the ages he has been made manifest unto the removal of sin through the sacrifice of himself. (aiōn g165)
fide intellegimus aptata esse saecula verbo Dei ut ex invisibilibus visibilia fierent (aiōn g165)
By faith we understand that the worlds were created by the word of God, and that which was seen was not made from things which are manifest. (aiōn g165)
Iesus Christus heri et hodie ipse et in saecula (aiōn g165)
Jesus Christ the same yesterday, and to-day, and forever. (aiōn g165)
Deus autem pacis qui eduxit de mortuis pastorem magnum ovium in sanguine testamenti aeterni Dominum nostrum Iesum (aiōnios g166)
And the God of peace, the one having raised up from the dead our Lord Jesus Christ, the great shepherd of the sheep, make you perfect, through the blood of the everlasting covenant, (aiōnios g166)
aptet vos in omni bono ut faciatis voluntatem eius faciens in vobis quod placeat coram se per Iesum Christum cui gloria in saecula saeculorum amen (aiōn g165)
in every good thing to do his will, doing that which is acceptable in his sight, through Jesus Christ; to whom be glory unto the age of the ages. Amen. (aiōn g165)
et lingua ignis est universitas iniquitatis lingua constituitur in membris nostris quae maculat totum corpus et inflammat rotam nativitatis nostrae inflammata a gehenna (Geenna g1067)
The tongue, a fire, the world of iniquity: the tongue sits down in the midst of our members, and corrupting the whole body, and setting on fire the course of nature; and it is set on fire from hell. (Geenna g1067)
renati non ex semine corruptibili sed incorruptibili per verbum Dei vivi et permanentis (aiōn g165)
having been begotten again, not of corruptible seed, but incorruptible, through the word of God, who lives and abides. (aiōn g165)
verbum autem Domini manet in aeternum hoc est autem verbum quod evangelizatum est in vos (aiōn g165)
but the word of the Lord abides forever. And this is the word which has been preached unto you. (aiōn g165)
si quis loquitur quasi sermones Dei si quis ministrat tamquam ex virtute quam administrat Deus ut in omnibus honorificetur Deus per Iesum Christum cui est gloria et imperium in saecula saeculorum amen (aiōn g165)
if any one speaks, let him speak as the oracles of God; if any one ministers, as from the strength which God supplies; in order that God may be glorified in all things through Jesus Christ; to whom there is glory and power unto the ages of the ages. Amen. (aiōn g165)
Deus autem omnis gratiae qui vocavit nos in aeternam suam gloriam in Christo Iesu modicum passos ipse perficiet confirmabit solidabit (aiōnios g166)
But the God of all grace, the one having called you into his own eternal glory in Christ, will himself make you perfect, having suffered a little while, will establish you, will strengthen you, will settle you. (aiōnios g166)
ipsi imperium in saecula saeculorum amen (aiōn g165)
To him is the power unto the age of the ages. Amen. (aiōn g165)
sic enim abundanter ministrabitur vobis introitus in aeternum regnum Domini nostri et salvatoris Iesu Christi (aiōnios g166)
For in this way an entrance will be administered unto you abundantly into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
si enim Deus angelis peccantibus non pepercit sed rudentibus inferni detractos in tartarum tradidit in iudicium cruciatos reservari (Tartaroō g5020)
For if God spared not the angels who sinned, but having sent them down to hell, committed them to chains of darkness to be kept unto judgment; (Tartaroō g5020)
crescite vero in gratia et in cognitione Domini nostri et salvatoris Iesu Christi ipsi gloria et nunc et in die aeternitatis amen (aiōn g165)
but grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of the age. (aiōn g165)
et vita manifestata est et vidimus et testamur et adnuntiamus vobis vitam aeternam quae erat apud Patrem et apparuit nobis (aiōnios g166)
and the life was made manifest, and we have seen, and we testify, and we proclaim to you the life which is eternal, which was with the Father, and has been made manifest unto us; (aiōnios g166)
et mundus transit et concupiscentia eius qui autem facit voluntatem Dei manet in aeternum (aiōn g165)
The world and its lust are indeed passing away; but the one doing the will of God abides forever. (aiōn g165)
et haec est repromissio quam ipse pollicitus est nobis vitam aeternam (aiōnios g166)
This is the message which he proclaimed unto you, eternal life. (aiōnios g166)
omnis qui odit fratrem suum homicida est et scitis quoniam omnis homicida non habet vitam aeternam in se manentem (aiōnios g166)
Every one hating his brother is a murderer: and you know that no murderer has eternal life abiding in himself. (aiōnios g166)
et hoc est testimonium quoniam vitam aeternam dedit nobis Deus et haec vita in Filio eius est (aiōnios g166)
And this is the testimony, that God has given unto us eternal life, and this life is in his Son. (aiōnios g166)
haec scripsi vobis ut sciatis quoniam vitam habetis aeternam qui creditis in nomine Filii Dei (aiōnios g166)
I have written these things unto you, in order that you may know that you have eternal life; to those who believe on the name of the Son of God. (aiōnios g166)
et scimus quoniam Filius Dei venit et dedit nobis sensum ut cognoscamus verum Deum et simus in vero Filio eius hic est verus Deus et vita aeterna (aiōnios g166)
But we know that the Son of God has come and has given unto us intelligence, that we know the truth. And we are in the true one, in his Son Jesus Christ; he is the true God, and eternal life. (aiōnios g166)
propter veritatem quae permanet in nobis et nobiscum erit in aeternum (aiōn g165)
on account of the truth which abides in us, and shall be with us forever. (aiōn g165)
angelos vero qui non servaverunt suum principatum sed dereliquerunt suum domicilium in iudicium magni diei vinculis aeternis sub caligine reservavit (aïdios g126)
and the angels who kept not their first estate, but left their own habitation, has he kept in eternal chains unto darkness unto the judgment of the great day: (aïdios g126)
sicut Sodoma et Gomorra et finitimae civitates simili modo exfornicatae et abeuntes post carnem alteram factae sunt exemplum ignis aeterni poenam sustinentes (aiōnios g166)
as Sodom and Gomorrah and the cities about them, in a manner like unto them committing fornication, and going after other flesh, present an example receiving the vengeance of eternal fire. (aiōnios g166)
fluctus feri maris despumantes suas confusiones sidera errantia quibus procella tenebrarum in aeternum servata est (aiōn g165)
wild waves of the sea, foaming out their own disgraces; wandering stars, for which the blackness of darkness has been reserved forever. (aiōn g165)
ipsos vos in dilectione Dei servate (aiōnios g166)
keep yourselves in the divine love of God, receiving the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
soli Deo salvatori nostro per Iesum Christum Dominum nostrum gloria magnificentia imperium et potestas ante omne saeculum et nunc et in omnia saecula amen (aiōn g165)
to God our only Saviour, through Jesus Christ our Lord, be glory, majesty, dominion and power, before every age, both now, and unto all the ages. Amen. (aiōn g165)
et fecit nostrum regnum sacerdotes Deo et Patri suo ipsi gloria et imperium in saecula saeculorum amen (aiōn g165)
and He made us a kingdom, priests unto God even his Father; to him be glory and dominion unto the ages of the ages; amen. (aiōn g165)
et cum darent illa animalia gloriam et honorem et benedictionem sedenti super thronum viventi in saecula saeculorum (aiōn g165)
And when the living creatures shall give glory and honor and thanksgiving to the one sitting upon the throne, who lives unto the ages of the ages, (aiōn g165)
procident viginti quattuor seniores ante sedentem in throno et adorabunt viventem in saecula saeculorum et mittent coronas suas ante thronum dicentes (aiōn g165)
the twenty-four elders will fall down before the one sitting upon the throne, and will worship Him who lives unto the ages of the ages, and will cast their crowns before the throne, (aiōn g165)
et omnem creaturam quae in caelo est et super terram et sub terram et quae sunt in mari et quae in ea omnes audivi dicentes sedenti in throno et agno benedictio et honor et gloria et potestas in saecula saeculorum (aiōn g165)
And I heard all creation, which is in the heaven, and upon the earth, and beneath the earth, and in the sea, and all things which are in them, indeed saying, to the one sitting upon the throne, and to the Lamb, blessing, and honor, and glory, and dominion, unto the ages of the ages. (aiōn g165)
et ecce equus pallidus et qui sedebat desuper nomen illi Mors et inferus sequebatur eum et data est illi potestas super quattuor partes terrae interficere gladio fame et morte et bestiis terrae (Hadēs g86)
And I saw, and behold a livid horse: and the one sitting on him, to him the name was Death, and Hades followed along with him: and power was given unto them over the fourth part of the earth, to slay with the sword, and with famine, and with death, and with the wild beasts of the earth. (Hadēs g86)
dicentes amen benedictio et claritas et sapientia et gratiarum actio et honor et virtus et fortitudo Deo nostro in saecula saeculorum amen (aiōn g165)
saying, Amen: blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and strength, to our God unto the ages of the ages: Amen. (aiōn g165)
et quintus angelus tuba cecinit et vidi stellam de caelo cecidisse in terram et data est illi clavis putei abyssi (Abyssos g12)
And the fifth angel sounded; and I saw a star having fallen from the heaven to the earth; and the key of the pit of the abyss was given to him. (Abyssos g12)
et aperuit puteum abyssi et ascendit fumus putei sicut fumus fornacis magnae et obscuratus est sol et aer de fumo putei (Abyssos g12)
And he opened the pit of the abyss, and smoke came out of the pit, like the smoke of a great furnace; and the sun and the air were darkened from the smoke of the pit. (Abyssos g12)
et habebant super se regem angelum abyssi cui nomen hebraice Abaddon graece autem Apollyon et latine habet nomen Exterminans (Abyssos g12)
and they have over them a king, the angel of the bottomless pit, to him the name is Abaddon in Hebrew, and in Greek he has the name Apollyon. (Abyssos g12)
et iuravit per viventem in saecula saeculorum qui creavit caelum et ea quae in illo sunt et terram et ea quae in ea sunt et mare et quae in eo sunt quia tempus amplius non erit (aiōn g165)
and he swore by him that liveth unto the ages of the ages, who created the heaven, and the things in it, and the earth, and the things in it, and the sea, and the things in it, that there shall be time no longer: (aiōn g165)
et cum finierint testimonium suum bestia quae ascendit de abysso faciet adversus illos bellum et vincet eos et occidet illos (Abyssos g12)
And when they may finish their testimony, the beast which ascends up out of the bottomless pit will make war against them, and conquer them, and slay them. (Abyssos g12)
et septimus angelus tuba cecinit et factae sunt voces magnae in caelo dicentes factum est regnum huius mundi Domini nostri et Christi eius et regnabit in saecula saeculorum (aiōn g165)
And the seventh angel sounded; and there were great voices in the heaven, saying, The kingdom of this world has become the kingdom of our Lord, and his Christ; and he will reign until the ages of the ages. (aiōn g165)
et vidi alterum angelum volantem per medium caelum habentem evangelium aeternum ut evangelizaret sedentibus super terram et super omnem gentem et tribum et linguam et populum (aiōnios g166)
And I saw another angel flying in the midst of heaven having the eternal gospel to preach to those dwelling upon the earth, and to every nation, and tribe, and tongue, and people, (aiōnios g166)
et fumus tormentorum eorum in saecula saeculorum ascendit nec habent requiem die ac nocte qui adoraverunt bestiam et imaginem eius et si quis acceperit caracterem nominis eius (aiōn g165)
And the smoke of their torment, ascends up into ages of ages: and they have no rest day and night, who worship the beast and his image, and if any one receives the mark of his name. (aiōn g165)
et unus ex quattuor animalibus dedit septem angelis septem fialas aureas plenas iracundiae Dei viventis in saecula saeculorum (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who liveth unto the ages of the ages. (aiōn g165)
bestiam quam vidisti fuit et non est et ascensura est de abysso et in interitum ibit et mirabuntur inhabitantes terram quorum non sunt scripta nomina in libro vitae a constitutione mundi videntes bestiam quia erat et non est (Abyssos g12)
The beast which you saw was, and is not; and is about to come up out of the abyss, and go into perdition: and those dwelling upon the earth, whose name has not been written in the book of life from the foundation of the world, will be astonished, seeing the beast, because he was, and is not, and will be. (Abyssos g12)
et iterum dixerunt alleluia et fumus eius ascendit in saecula saeculorum (aiōn g165)
And a second time they said, Hallelujah! and her smoke is going up unto the ages of the ages. (aiōn g165)
et vidi angelum descendentem de caelo habentem clavem abyssi et catenam magnam in manu sua (Abyssos g12)
And I saw an angel coming down out of the heaven, having the key of the bottomless pit, and a great chain on his hand. (Abyssos g12)
et misit eum in abyssum et clusit et signavit super illum ut non seducat amplius gentes donec consummentur mille anni post haec oportet illum solvi modico tempore (Abyssos g12)
and cast him into the bottomless pit, and shut him up, and put his seal on him, that he should deceive the nations no more, until the thousand years may be fulfilled: after these it behooves him to be loosed a little season. (Abyssos g12)
et dedit mare mortuos qui in eo erant et mors et inferus dederunt mortuos qui in ipsis erant et iudicatum est de singulis secundum opera ipsorum (Hadēs g86)
And the sea gave up the dead who are in it; and death and Hades gave up the dead who were in them; and they were judged each according to their works. (Hadēs g86)
et nox ultra non erit et non egebunt lumine lucernae neque lumine solis quoniam Dominus Deus inluminat illos et regnabunt in saecula saeculorum (aiōn g165)
And there shall be no more night; and they have no need of the light of a candle, nor the light of the sun; because the Lord God shines on them: and they shall reign until the ages of the ages. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
nisi quia Dominus adiuvit me paulo minus habitavit in inferno anima mea (questioned)
non mortui laudabunt te Domine neque omnes qui descendunt in infernum (questioned)
hoc est pessimum inter omnia quae sub sole fiunt quia eadem cunctis eveniunt unde et corda filiorum hominum implentur malitia et contemptu in vita sua et post haec ad inferos deducentur (questioned)
quem Deus suscitavit solutis doloribus inferni iuxta quod inpossibile erat teneri illum ab eo (questioned)
