Jòb 11
1 Epi Tsophar, Naamatit la, te reponn:
Forsothe Sophar Naamathites answeride, and seide,
2 “Èske fòs kantite pawòl sa yo dwe pase san repons? Eske yon nonm pale anpil vin akite?
Whether he, that spekith many thingis, schal not also here? ether whethir a man ful of wordis schal be maad iust?
3 Èske se akoz ògèy ou ke moun ta dwe rete san pale? Lè ou moke, èske nanpwan moun ki pou fè ou wont?
Schulen men be stille to thee aloone? whanne thou hast scorned othere men, schalt thou not be ouercomun of ony man?
4 Paske ou te di ‘Lenstriksyon pa m san fot, e mwen inosan nan zye Ou.’
For thou seidist, My word is cleene, and Y am cleene in thi siyt.
5 Men fòk Bondye ta pale e ouvri bouch Li kont ou,
And `Y wolde, that God spak with thee, and openyde hise lippis to thee;
6 pou montre ou sekrè a sajès! Paske sajès ki bon gen de bò. Alò, konnen byen ke Bondye pa t egzije tout sa inikite ou merite.
to schewe to thee the priuetees of wisdom, and that his lawe is manyfold, and thou schuldist vndurstonde, that thou art requirid of hym to paie myche lesse thingis, than thi wickidnesse disserueth.
7 “Èske ou kab dekouvri pwofondè a Bondye? Èske ou kab twouve lizyè a Toupwisan an?
In hap thou schalt comprehende the steppis of God, and thou schalt fynde Almyyti God `til to perfeccioun.
8 Yo wo tankou syèl la; kisa ou kab fè? Yo pi fon ke sejou lanmò yo, kisa ou kab konnen? (Sheol h7585)
He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol h7585)
9 Mezi li pi long ke latè, e pi laj pase lanmè.
His mesure is lengere than erthe, and brodere than the see.
10 Si Li pase pa la, oswa fèmen la nèt, oswa konvoke yon asanble, kilès kap anpeche Li?
If he distrieth alle thingis, ethir dryueth streitli `in to oon, who schal ayenseie hym? Ethir who may seie to hym, Whi doest thou so?
11 Paske Li konnen moun ki fò, e Li wè inikite menm san fè ankèt.
For he knowith the vanyte of men; and whether he seynge byholdith not wickidnesse?
12 Yon moun ensanse va vin entèlijan lè pòtre a yon bourik mawon fèt kon yon moun.
A veyn man is reisid in to pride; and gessith hym silf borun fre, as the colt of a wilde asse.
13 “Si ou ta vle vin bon, dirije kè ou e lonje men ou vè Li.
But thou hast maad stidefast thin herte, and hast spred abrood thin hondis to hym.
14 Si se inikite ki nan men ou, mete l byen lwen. Pa kite mechanste demere nan tant pa ou.
If thou doest awei `fro thee the wickidnesse, which is in thin hond, and vnriytfulnesse dwellith not in thi tabernacle,
15 Konsa, anverite, ou ta kab leve figi ou wo san tach. Wi, ou va fidèl nèt e pa oblije gen lakrent.
thanne thou schalt mowe reise thi face with out wem, and thou schalt be stidefast, and thou schalt not drede.
16 Konsa ou va bliye twoub ou a. Ou va sonje l tankou dlo ki fin pase. Se konsa ou ta kab sonje li.
And thou schalt foryete wretchidnesse, and thou schalt not thenke of it, as of watris that han passid.
17 Lavi ou va pi klè ke midi; malgre gen fènwa a, lap tankou maten.
And as myddai schynynge it schal reise to thee at euentid; and whanne thou gessist thee wastid, thou schalt rise vp as the dai sterre.
18 Ou va vin gen konfyans, akoz gen espwa. Epi ou va gade toupatou e repoze ou an sekirite.
And thou schalt haue trist, while hope schal be set forth to thee; and thou biried schalt slepe sikurli.
19 Ou va kouche dòmi e okenn moun pa p deranje ou. Wi, anpil moun va mande favè ou.
Thou schalt reste, and `noon schal be that schal make thee aferd; and ful many men schulen biseche thi face.
20 Men zye a mechan yo va gate, e p ap gen chape pou yo. Pou yo, espwa va pou yo kab rann dènye souf yo.”
But the iyen of wickid men schulen faile; and socour schal perische fro hem, and the hope of hem schal be abhominacyioun of soule.
