Aionian Verses

Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol h7585)
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And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol h7585)
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if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol h7585)
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and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol h7585)
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the Lord sente not me; but if the Lord doith a newe thing, that the erthe opene his mouth, and swolewe hem, and alle thingis that perteynen to hem, and thei goen doun quyke in to helle, ye schulen wite that thei blasfemeden the Lord. (Sheol h7585)
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and thei yeden doun quike in to helle, and weren hilid with erthe, and perischiden fro the myddis of the multitude. (Sheol h7585)
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Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol h7585)
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The Lord sleeth, and quikeneth; he ledith forth to hellis, and bryngith ayen. (Sheol h7585)
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The coordis of helle cumpassiden me; the snaris of deeth camen bifor me. (Sheol h7585)
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Therfor thou schalt do by thi wisdom, and thou schalt not lede forth his hoornesse pesibli to hellis. (Sheol h7585)
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nyle thou suffre hym to be vnpunyschid; forsothe thou art a wise man, and thou schalt wite what thou schalt do to hym, and thou schalt lede forth hise hoor heeris with blood to hellis. (Sheol h7585)
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As a cloude is wastid, and passith, so he that goith doun to helle, schal not stie; (Sheol h7585)
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He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol h7585)
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Who yiueth this to me, that thou defende me in helle, and that thou hide me, til thi greet veniaunce passe; and thou sette to me a tyme, in which thou haue mynde on me? (Sheol h7585)
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If Y `susteyne, ether suffre pacientli, helle is myn hous; and Y haue arayede my bed in derknessis. (Sheol h7585)
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Alle my thingis schulen go doun in to deppeste helle; gessist thou, whether reste schal be to me, nameli there. (Sheol h7585)
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Thei leden in goodis her daies; and in a point thei goen doun to hellis. (Sheol h7585)
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Passe he to ful greet heete fro the watris of snowis, and the synne of hym `til to hellis. (Sheol h7585)
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Helle is nakid bifor hym, and noon hilyng is to perdicioun. (Sheol h7585)
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For noon is in deeth, which is myndful of thee; but in helle who schal knouleche to thee? (Sheol h7585)
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Synneris be turned togidere in to helle; alle folkis, that foryeten God. (Sheol h7585)
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For thou schalt not forsake my soule in helle; nether thou schalt yyue thin hooli to se corrupcioun. (Sheol h7585)
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The sorewis of helle cumpassiden me; the snaris of deeth `bifor ocupieden me. (Sheol h7585)
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Lord, thou leddist out my soule fro helle; thou sauedist me fro hem that goen doun into the lake. (Sheol h7585)
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be Y not schent, for Y inwardli clepide thee. Unpitouse men be aschamed, and be led forth in to helle; (Sheol h7585)
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As scheep thei ben set in helle; deth schal gnawe hem. And iust men schulen be lordis of hem in the morewtid; and the helpe of hem schal wexe eld in helle, for the glorie of hem. (Sheol h7585)
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Netheles God schal ayenbie my soule from the power of helle; whanne he schal take me. (Sheol h7585)
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Deth come on hem; and go thei doun quyk in to helle. For weiwardnessis ben in the dwelling places of hem; in the myddis of hem. (Sheol h7585)
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For thi merci is greet on me; and thou deliueridist my soule fro the lower helle. (Sheol h7585)
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For my soule is fillid with yuels; and my lijf neiyede to helle. (Sheol h7585)
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Who is a man, that schal lyue, and schal not se deth; schal delyuere his soule fro the hond of helle? (Sheol h7585)
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The sorewis of deth cumpassiden me; and the perelis of helle founden me. I foond tribulacioun and sorewe; (Sheol h7585)
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If Y schal stie in to heuene, thou art there; if Y schal go doun to helle, thou art present. (Sheol h7585)
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for tho weren myyti. As fatnesse is brokun out on the erthe; oure bonys ben scatered niy helle. Lord, Lord, (Sheol h7585)
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swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel, (Sheol h7585)
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Hir feet gon doun in to deeth; and hir steppis persen to hellis. (Sheol h7585)
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The weies of helle is hir hous; and persen in to ynnere thingis of deeth. (Sheol h7585)
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And wiste not that giauntis ben there; and the gestis `of hir ben in the depthis of helle. Sotheli he that schal be applied, ether fastned, to hir; schal go doun to hellis. For whi he that goith awei fro hir; schal be saued. (Sheol h7585)
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Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol h7585)
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The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol h7585)
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Thou schalt smyte hym with a yerde, and thou schalt delyuere his soule fro helle. (Sheol h7585)
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Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. (Sheol h7585)
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helle, and the mouth of the wombe, and the erthe which is neuere fillid with water; but fier seith neuere, It suffisith. (Sheol h7585)
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Worche thou bisili, what euer thing thin hond mai do; for nether werk, nether resoun, nethir kunnyng, nether wisdom schulen be at hellis, whidir thou haastist. (Sheol h7585)
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Set thou me as a signet on thin herte, as a signet on thin arm; for loue is strong as deth, enuy is hard as helle; the laumpis therof ben laumpis of fier, and of flawmes. (Sheol h7585)
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Therfor helle alargide his soule, and openyde his mouth with outen ony ende; and strong men therof, and the puple therof, and the hiy men, and gloriouse men therof, schulen go doun to it. (Sheol h7585)
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and seide, Axe thou to thee a signe of thi Lord God, in to the depthe of helle, ethir in to heiythe aboue. (Sheol h7585)
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Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol h7585)
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Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol h7585)
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Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol h7585)
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For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol h7585)
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and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol h7585)
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I seide, in the myddil of my daies Y schal go to the yatis of helle. Y souyte the residue of my yeeris; (Sheol h7585)
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For not helle schal knowleche to thee, nethir deth schal herie thee; thei that goon doun in to the lake, schulen not abide thi treuthe. (Sheol h7585)
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and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol h7585)
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The Lord God seith these thingis, In the dai whanne he yede doun to hellis, Y brouyte yn mourenyng; Y hilide hym with depthe of watris, and I forbede his flodis, and Y refreynede many watris. The Liban was sori on him, and alle the trees of the feeld (Sheol h7585)
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weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond. (Sheol h7585)
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For whi also thei schulen go doun with hym to helle, to slayn men with swerd; and the arm of ech man schal sitte vndur the schadewyng place of hym, in the myddis of naciouns. (Sheol h7585)
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The myytieste of stronge men schulen speke to hym, fro the myddis of helle, whiche with her helperis yeden doun, and slepten vncircumcidid, and slayn bi swerd. (Sheol h7585)
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And thei schulen not slepe with stronge men, and fallynge doun, and vncircumcidid, that yeden doun in to helle with her armuris, and puttiden her swerdis vndur her heedis. And the wickidnessis of hem weren in the boonys of hem, for thei weren maad the drede of stronge men in the lond of lyuynge men. (Sheol h7585)
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Y schal delyuere hem fro the hoond of deeth, and Y schal ayenbie hem fro deth. Thou deth, Y schal be thi deth; thou helle, Y schal be thi mussel. (Sheol h7585)
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If thei schulen go doun til to helle, fro thennus myn hond schal lede out hem; and if thei schulen `stie til in to heuene, fro thennus Y schal drawe hem doun. (Sheol h7585)
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and seide, Y criede to God of my tribulacioun, and he herde me; fro the wombe of helle Y criede, and thou herdist my vois. (Sheol h7585)
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And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis. (Sheol h7585)
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But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle. (Geenna g1067)
Adubu eina nakhoida hairibasini, kanagumba amana magi machin-manaogi mathakta saorabadi, wayen-gi awabada tagani. Aduga amuksu, kanagumbana magi machin manaoda ‘Raca’ haina hairabadi mahakna sanhedrin-gi mamangda pukhatpagi khudongthiba adu nanggani. Amasung kanagumbana mahakki machin manaoda ‘Apang mirem’ hairabadi mahakna norokki meigi awabada tagani. (Geenna g1067)
That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Aduga karigumba nahakki yetthangba mitna nahakpu papta tahallabadi, madu kothoktuna nangondagi langthok-u; maramdi nahakki hakchang apumba norokta langsinkhigadabagi sarukpudi, nahakki hakchanggi kayat ama mangkhibana nahakkidamak henna phei. (Geenna g1067)
And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Aduga nahakki yetthangba khutna nahakpu papta tahallabadi madu kakthattuna langthok-u; maramdi nahakki hakchang apumba norokta chatkadabagi sarukpudi, nahakki hakchang kayat ama mangkhibana nahakkidamak henna phei. (Geenna g1067)
And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna g1067)
Aduga hakchangbu hatlaga, thawaibudi hatpa ngamdaba makhoising adubu kiganu; adubu thawai amasung hakchang animakpu norokta manghanba ngamba Ibungo mahakpu kiyu. (Geenna g1067)
And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs g86)
Aduga he Capernaum, nangdi swargada ikai khumnaba phanggadra? Natte, nangdi khamnung leibakta kumlagani, maramdi nangonda toukhiba angakpa thabaksing adu Sodom-da touramlabadi, ngasi phaoba Sodom leiramgadabani. (Hadēs g86)
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn g165)
Aduga Migi Machanupa adugi mathakta wa ngangba mahak adubu kokpigani, adubu Thawai Asengbagi mathakta ngangba mahak adubu houjikki mirol asidasu aduga lakkadaba miroldasu kokpiroi. (aiōn g165)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
Aduga tingkhang marakta hunba maru aduna wa adu tariba makhoising aduni. Adubu taibangpan punsi asigi langtaknaba amadi lanthumgi oiba nungaibagi lounamna wa adubu namhatkhibana makhoina mahei yanba ngamde. (aiōn g165)
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
Amasung makhoising adubu hullamba yeknaba aduna Devil-ni. Lokpagi matam aduna taibangpangi aroiba matam aduni, aduga lokpagi thabak suribasing aduna swargadutnisingni. (aiōn g165)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
Aduga napising adubu khomjillaga meida thajinba aduga chap mannana taibangpangi aroiba matam adudasu oigani. (aiōn g165)
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
Aduga taibangpangi aroiba matam adudasu matou asumna oigani. Swargadutsingna laktuna achumba chatpasingdagi phattaba misingbu tonganna khaidokkani. (aiōn g165)
And Y seie to thee, that thou art Petre, and on this stoon Y schal bilde my chirche, and the yatis of helle schulen not haue miyt ayens it. (Hadēs g86)
Aduga eina nangonda hairi, madudi nahakti Peter-ni, nungjao asigi mathakta eina eigi singlup sagani, aduga khamnung leibakki panggalna madubu maithiba piba ngamloi. (Hadēs g86)
And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier. (aiōnios g166)
“Aduga nahakki nakhut nattraga nakhongna nahakpu papta tahallabadi, madu kakthattuna langthokkho. Maramdi nakhut ani amadi nakhong ani pallaga lomba naidaba meinungda langsinbabudi, nakhut soinaina amadi khong tekna hingbada changbana nahakidamak henna phei. (aiōnios g166)
And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle. (Geenna g1067)
Aduga nahakki mitna nahakpu papta tahallabadi, madu kotthoktuna langthokkho. Maramdi namit ani pallaga norokki meinungda langsinbabudi, namit namatang pallaga hingbada changbana nahakkidamak henna phei. (Geenna g1067)
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios g166)
Nongma nupa amana Jisugi nakta laktuna asumna hangjarammi, “Aphaba Oja Ibungo, lomba naidaba hingba phangnanaba eina kari aphaba thabak toujagadage?” (aiōnios g166)
And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios g166)
Aduga eigi maramgidamak mayum makei, machin-manao, machan-mache, mama mapa, macha-masu, lou-sing thadokpa mi khudingmakna madugi saruk chama henna amasung lomba naidaba hingba phangjagani. (aiōnios g166)
And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn g165)
Aduga Ibungona lambi mapanda heiyit pambi ama houba ubada pambidugi manakta changlammi adubu manakhak nattana mahei amata panba thengnaramde. Maduda Ibungona heiyit pambi aduda hairak-i, “Matam pumnamakta nahak mahei pandaba oirasanu!” Aduga khudak aduda heiyit pambi adu kangsillaklammi. (aiōn g165)
Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben. (Geenna g1067)
“Aphasasinaba, he Wayel Yathanggi ojasing amasung Pharisee-sing nakhoidi awabanida! Maramdi nakhoina mi amabu nakhoigi lainingda olhannabagidamak ipak kaya amasung lamdam kaya koina chatli. Aduga mahakna ollaklabada mahakpu nakhoina oiba adudagi saruk ani henna norokki macha oihalli.” (Geenna g1067)
Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle? (Geenna g1067)
He lilsa, he lindugi machasa, norokki wayen adudagi nakhoina karamna nanthokkadage? (Geenna g1067)
And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world. (aiōn g165)
Aduga Jisuna chorphon chingthakta phamlingeida tung-inbasing aduna Ibungogi nakta makhoi khaktamak lakladuna hairak-i, “Pumnamaksing asi karamba matamda thokkadage? Ibungona amuk lengbirakkadaba amasung taibangpan-gi aroiba matamgi khudam adu karino haiba eikhoida takpiyu.” (aiōn g165)
Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels. (aiōnios g166)
“Adudagi Ibungona mahakki oiromda leibasing aduda haigani, ‘He sirap phangbasa, eingondagi chatthoktuna Satan amasung mahakki dutsingidamak thourang toukhraba mutpa naidaba mei aduda chatkhro! (aiōnios g166)
And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf. (aiōnios g166)
Adudagi makhoina lomba naidaba cheirak phanggadaba maphamda chatkani, adubu achumba chatpasingna lomba naidaba hingbada chatkani.” (aiōnios g166)
techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world. (aiōn g165)
Eina nakhoida pikhiba yathang pumnamak adu ngaknaba makhoibu tambiyu. Aduga yeng-u, taibangpangi aroiba matam adu phaoba nakhoibu matam pumnamakta eina loinabigani.” (aiōn g165)
But he that blasfemeth ayens the Hooli Goost, hath not remissioun in to with outen ende, but he schal be gilty of euerlastynge trespas. (aiōn g165, aiōnios g166)
Adubu Thawai Asengbagi maiyokta thina ngangba mahakpudi keidoungeidasu kokpiroi maramdi mahakna lomba naidaba pap ama langsillabani.” (aiōn g165, aiōnios g166)
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
adubu taibangpan punsi asigi langtaknaba, lanthumgi oiba nungaibagi lounam amadi makhal kayagi apambasingna makhoida changkhiduna Mapu Ibungogi wahei adu namhatkhi aduga mahei yalhande. (aiōn g165)
And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid, (Geenna g1067)
Maram aduna nahakki khutna nahakpu papta tahallabadi, madu kakthatkho. Maramdi nakhut ani pallaga norokki mutnaidaba meida langsinbabudi, nakhut namata panduna hingbada changbana nahakkidamak henna phei. (Geenna g1067)
And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid, (Geenna g1067)
Nahakki khongna nahakpu papta tahallabadi, madu kakthatkho. Maramdi nakhong ani pallaga norokta langsinbabudi, nakhong nama yaodana hingbada changbana nahakkidamak henna phei. (Geenna g1067)
That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not, (Geenna g1067)
Nahakki mitna nahakpu papta tahallabadi, madu kotthokkho. Maramdi namit ani pallaga norokta langsinbabudi, namit namatang pallaga Tengban Mapugi leibakta changbana nahakkidamak henna phei. (Geenna g1067)
And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf? (aiōnios g166)
Adudagi Jisuna maphamdu thadoklamlaga lambida asum lakpada nupa amana chellaklaga Ibungogi mangda khuru khudak kunladuna Ibungoda hangjarak-i, “Aphaba Oja Ibungo, lomba naidaba punsi phangjanaba eina kari toujagadage?” (aiōnios g166)
which schal not take an hundrid fold so myche now in this tyme, housis, and britheren, and sistris, and modris, and children, and feeldis, with persecuciouns, and in the world to comynge euerlastynge lijf. (aiōn g165, aiōnios g166)
taibangpanda leiringei matamda mayum-makei, machin-manao, machan-mache, mama, macha, amadi lou-singgi saruk chama chama henna phangjagani aduga loinana otpi neibiba amasung lakkadaba matam aduda lomba naidaba punsi phangjagani. (aiōn g165, aiōnios g166)
And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden; (aiōn g165)
Adudagi Jisuna heiyit pambi aduda hairak-i, “Kana amatana nangondagi mahei amuk hanna chadasanu.” Aduga Ibungona haiba adu tung-inbasing aduna tare. (aiōn g165)
and he schal regne in the hous of Jacob with outen ende, and of his rewme schal be noon ende. (aiōn g165)
Aduga mahakna Jacob-ki chada-naodasinggi ningthou oina matam pumbagi oina pan-gani, amadi mahakki leibak adu lomba nairoi.” (aiōn g165)
as he hath spokun to oure fadris, to Abraham and to his seed, in to worldis. (aiōn g165)
Ningsingbikhi mahakna, matam pumnamakta chanbiba utpigani haibadu, Abraham amadi mahakki charon suronsingda!” (aiōn g165)
As he spak bi the mouth of hise hooli prophetis, that weren fro the world. (aiōn g165)
Mahakna mamangngeida mahakki wa phongdokpiba asengba maichousingi mapanna washakpikhi, (aiōn g165)
And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
Adudagi lai phattabasing aduna Ibungoda makhoibu makha naidaba komda chatnanaba yathang pibidanaba hanna hanna haijarammi. (Abyssos g12)
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
Aduga he Capernaum! Nangbu swargada thanggatpigadra? Natte, nangdi khamnung leibakta hunthagani.” (Hadēs g86)
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
Nongma wayel yathanggi oja amana hougatlaga Jisubu chang yengladuna wahang ama hanglak-i, “Oja Ibungo, lomba naidaba punsi phangnaba eina kari toujagadage?” (aiōnios g166)
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna g1067)
Adubu nakhoina kanabu kigadabano haibadu eina nakhoida haige. Madudi hatlaba matungda norokta langsingnaba matik leiba Tengban Mapu mahakpu kiyu. Eina nakhoida hairibasini, nakhoina kigadaba adu mahak asini. (Geenna g1067)
And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
Madugi mahei oina mapu aduna pukchel sengdaba thabak asin arang touba nupa adubu asigumba heisingba thabak asigidamak thagatlammi. Maramdi taibangpan asigi machasingna makhoigi mirol asida mangalgi machasingdagi henna sing-i.” (aiōn g165)
And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
Eina nakhoida hairibasini, asumna nakhoina taibangpanbagi lan thum sijinnaduna nakhoi nasagidamak marup semmu aduga langi kanapham leitraba matam aduda makhoina nakhoibu lomba naidaba yumda lousinbigani. (aiōnios g166)
and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
Amasung khamnung leibakta mahakna awaba khangduna mathakta yengkhatpa matamda thapna Abraham amasung mahakki nakanda Lazarus leiba urammi. (Hadēs g86)
And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf? (aiōnios g166)
Nongma Jihudigi luchingba amana Jisuda asumna hanglammi, “Aphaba Oja Ibungo, lomba naidaba punsi phangjanaba eina kari toujagadage?” (aiōnios g166)
and schal not resseyue many mo thingis in this tyme, and in the world to comynge euerlastynge lijf. (aiōn g165, aiōnios g166)
mahakna taibangpanda leiringei matamda madudagi saruk yamna henna phangloidaba amasung lakkadaba matam aduda lomba naidaba punsi phangloidaba mi kana amata leite.” (aiōn g165, aiōnios g166)
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn g165)
Maduda Jisuna makhoida khumlak-i, “Chak asidadi misingna luhong-i, aduga machasingbu luhongnaba thajei-yonjei. (aiōn g165)
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
Adubu sibadagi hinggatpada amadi lakkadaba matam aduda leibada matik chaba nupa nupising adunadi maduda luhonglaroi. (aiōn g165)
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios g166)
madu mahakpu thajaba mi khudingna lomba naidaba punsi phangnanabani. (aiōnios g166)
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
Tengban Mapuna taibangpanbabu asukki matik nungsibire aduna mahakki amatta ngairaba Machanupa adu pibire, maram aduna Machanupa adubu thajaba mi khudingna mangdaduna lomba naidaba hingba phangjananabani. (aiōnios g166)
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios g166)
Machanupa adubu thajaba mi aduna lomba naidaba hingba adu phangle; Machanupa adugi wa indaba mahak aduna hingba phangloi adubu Mapu Ibungogi asaoba mahakki mathakta leigani. (aiōnios g166)
but he that drynkith of the watir that Y schal yyue hym, schal not thirste with outen ende; but the watir that Y schal yyue hym, schal be maad in hym a welle `of watir, spryngynge vp in to euerlastynge lijf. (aiōn g165, aiōnios g166)
adubu eina piba ising adu thakpa mi khudingmak adudi makhoida khourangba amuk hanna leiraroi. Eina pigadaba ising aduna makhoida hingba piba iphut oiraktuna makhoida lomba naidaba hingba pibigani.” (aiōn g165, aiōnios g166)
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios g166)
Maru hunba mahakka akhaoba mahakka punna haraominnanaba, akhaoba mahak adu khutsuman phang-i amasung lomba naidaba hingbagi mahei khomjilli. (aiōnios g166)
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
“Eina nakhoida tasengnamak hairiba asini, eigi wa taba amadi eibu thabirakpa Ibungo mahakpu thajaba makhoi adu lomba naidaba hingba phangle. Makhoigi mathakta wayenba leiraroi; makhoidi sibadagi hingbada hannana lanthokkhre. (aiōnios g166)
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
Nakhoina Mapugi puyabu thawai yaona neinei maramdi puyaduda nakhoina lomba naidana hingba adu phanggani haina khalli. Adubu Mapugi puya adumakna eigi maramda hairi! (aiōnios g166)
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios g166)
Manggadaba chinjakkidamak thabak suganu adubu lomba naidaba hingba phaoba leiba chinjak adugidamak thabaksu. Masigi chinjak asidi Migi Machanupa aduna nakhoida pibigani maramdi Tengban Mapu Mapa Ibungo aduna mangonda yabibagi khudam nambire.” (aiōnios g166)
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios g166)
Eigi Ipagi aningba adudi Machanupa adubu ujaba amadi Ibungo mahakpu thajaba makhoi pumnamakna lomba naidaba hingba phangbani aduga eina makhoibu aroiba numitta hinggat-hanbigani.” (aiōnios g166)
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios g166)
Eina nakhoida tasengnamak hairibasini, eibu thajaba mahak aduna lomba naidaba hingba phangle. (aiōnios g166)
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn g165)
Swargadagi kumtharakpa ahingba tal adu eini. Kanagumbana tal asi charabadi mahak lomba naidana hinggani. Taibangpan asina hingjanaba eina pigadouriba tal adu eigi hakchangni.” (aiōn g165)
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios g166)
Adubu eigi hakchang charaba amadi eigi ee thaklaba mi aduna lomba naidana hingba phangle aduga eina mahakpu aroiba numitta hinggat-hanbigani. (aiōnios g166)
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn g165)
Masini swargadagi kumtharaklaba tal adu. Nakhoigi napa napusingna manna chakhi aduga sikhi adubu tal asi chaba mahak adudi lomba naidana hinggani.” (aiōn g165)
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios g166)
Maduda Simon Peter-na khumlak-i, “Ibungo, eikhoina kanada chatlugani? Ibungoda lomba naidaba hingba pibiba waheising adu lei. (aiōnios g166)
And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende. (aiōn g165)
Minaidi imung aduda matam pumbagi oina leite adubu machanupa adudi matam pumbagi oina lei. (aiōn g165)
Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende. (aiōn g165)
Eina nakhoida tasengnamak hairibasini, kanagumbana eigi wa illabadi mahak keidoungeidasu siraroi.” (aiōn g165)
Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende. (aiōn g165)
Maduda makhoina Ibungoda hairak-i, “Nangonda lai phattaba sungsoi soidana changle haibasi houjikti eikhoi khangle. Abraham sikhi aduga Mapu Ibungogi wa phongdokpa maichousingsu sikhi adubu nahaknadi ‘Kanagumbana eigi wa illabadi mahak keidoungeidasu siraroi’ haina hairi. (aiōn g165)
Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God, (aiōn g165)
Pokpadagi mit tanglakpa mi amabu uhanbiba haibasi taibangpan houbadagi kana amatana tadri. (aiōn g165)
And Y yyue to hem euerelastynge lijf, and thei schulen not perische with outen ende, and noon schal rauysche hem fro myn hoond. (aiōn g165, aiōnios g166)
Eina makhoida lomba naidaba hingba pibi aduga makhoi keidoungeidasu siraroi. Kana amatana makhoibu eigi khuttagi munba ngamloi. (aiōn g165, aiōnios g166)
and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing? (aiōn g165)
Eingonda leiba aduga eibu thajaba mi khudingna keidoungeidasu siraroi. Nahak masi thajabra?” (aiōn g165)
He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf. (aiōnios g166)
Mahakki thawaibu nungsiba aduna madu mangjagani adubu taibangpan asida leiringeida mahakki thawaibu tukkachaba mahak aduna lomba naidana hingba phaoba madu thamgani (aiōnios g166)
And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid? Who is this mannus sone? (aiōn g165)
Miyamsing aduna khumlak-i, “Wayel Yathangdagi eikhoina khangle adudi Christtadi matam pumnamakta hingduna leigani. Aduga ‘Migi Machanupa adu thanggatpa tai’ haina nahakna kamdouna hairibano? Migi Machanupa hairibasi kanano?” (aiōn g165)
And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke. (aiōnios g166)
Ibungo mahakki yathangdi lomba naidana hingba aduda chingbi haiba eina khang-i. Maram aduna eina haiba khudingmak adu Ipana eingonda hainanaba haibibasingni.” (aiōnios g166)
Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me. (aiōn g165)
Peter-na hairak-i, “Ibungo, Ibungona keidoungeidasu eigi khong hambiroidabani.” Maduda Jisuna khumlak-i, “Eina nahakki khong hambidrabadi nahak eihakka karisu mari leinade.” (aiōn g165)
And Y schal preye the fadir, and he schal yyue to you another coumfortour, to dwelle with you with outen ende, (aiōn g165)
Eina Ipada haijagani aduga Ipana nakhoida atoppa Pangbiba ama thabirakkani aduga mahakna nakhoiga matam pumbada loinabigani. (aiōn g165)
As thou hast youun to hym power on ech fleisch, that al thing that thou hast youun to hym, he yyue to hem euerlastynge lijf. (aiōnios g166)
Ibungona mangonda mi pumnamakki mathakta matik pibire madu Ibungona mangonda pibiba makhoi pumnamakta mahakna lomba naidaba hingba pinanabani. (aiōnios g166)
And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist. (aiōnios g166)
Amatta ngairaba achumba Tengban Mapu nahakpu khangba amadi Ibungona thabirakpa Jisu Christtabu khangba asi lomba naidana hingba aduni. (aiōnios g166)
For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs g86)
Maramdi Ibungona eibu khamnung leibakta hundokpiroi; Nahakna nahakki Asengba Mahak adubu mongphamda pattha-pumthanhanbiroi, (Hadēs g86)
he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs g86)
Tengban Mapuna tungda tourakkadaba adu David-na ukhi maram aduna mahakna Christtana sibadagi hinggatpagi maramda asumna haikhi, ‘Ibungobu khamnung leibakta hundokpide; Ibungogi hakchang mongphamda pattha-pumthahanbide.’ (Hadēs g86)
Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world. (aiōn g165)
Tengban Mapugi asengba maichousinggi mapanna kuirabagi mamangda khanghanbikhibagumna, Tengban Mapuna pot pumnamakpu hanjinhanbibagi matam adu laktriba phaoba Jisudi swargada leiba tai. (aiōn g165)
Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios g166)
Adubu Paul amadi Barnabas-na thouna phana paokhum pirak-i, “Eikhoina Tengban Mapugi wa adu nakhoida hanna haiba tabani adubu nakhoina madu loudrabanina nakhoi lomba naidana hingba phangba matik chade haina nasana khanjare. Houjikti eikhoi nakhoibu thadoktuna Jihudi nattaba phurupsingda chatlagani. (aiōnios g166)
And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios g166)
Jihudi nattaba mising aduna madu tabada makhoi haraorammi amadi Mapu Ibungogi wa adu thagatcharammi aduga lomba naidana hingba phangnaba khandokpirabasingna thajare. (aiōnios g166)
Fro the world, the werk of the Lord is knowun to the Lord. (aiōn g165)
Matam kuirabagi mamangda khanghanbiraba Mapu Ibungona masi haibire.’” (aiōn g165)
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios g126)
Maramdi taibangpan asi semba matamdagi houna uba ngamdaba Ibungo mahakki magunsing haibadi Ibungo mahakki lomba naidaba panggal amadi Tengban Mapugi oiba magun adu Tengban Mapuna sembikhrabasing adudagi mayek sengna ujei amadi khangba ngammi, maram asina makhoigi ngakpipham leite. (aïdios g126)
The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn g165)
Makhoina Tengban Mapugi achumba adubu minambaga onthoknare aduga matam pumnamakta thagatkadaba Sembiba Mapubu khurumjabagi mahutta Tengban Mapuna sembikhraba khutsemsingda makhoina khurumduna thougal toure. Amen. (aiōn g165)
sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios g166)
Khaangheibaga loinana aphaba touriba, matik mangal, ikai khumnaba amasung mangba naidaba hingba thiriba makhoida Tengban Mapuna lomba naidaba hingba pibigani. (aiōnios g166)
grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios g166)
masi papna sibagi mapanna panbagumna eikhoigi Mapu Ibungo Jisu Christtagi mapanna lomba naidaba hingba puraknaba thoujalnasu achumba chatpagi mapanna pannabani. (aiōnios g166)
But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. (aiōnios g166)
Adubu houjikti nakhoi paptagi naning tamhanduna Tengban Mapugi minaising oire, madugi tongjabadi nakhoigi punsi adu mapung phana Tengban Mapuda katchare, madugi maheidi lomba naidaba hingbani. (aiōnios g166)
For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord. (aiōnios g166)
Maramdi papki atoumandi sibani, adubu Tengban Mapugi khudoldi eikhoigi Ibungo Christta Jisuda lomba naidaba hingbani. (aiōnios g166)
whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
makhoising asi masak nairaba Hebrew ipa ipusinggi chada naodani; mioiba ama oina Christtasu makhoigi phuruptagini. Pumnamakki mathakta panbiriba Tengban Mapu mangonda lomba naidana thagatpa oisanu! Amen. (aiōn g165)
or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos g12)
“nattraga, Kanana makha naidaba komda kumthagani?” (Madudi Christtabu asibasinggi maraktagi pukhatpani). (Abyssos g12)
For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. (eleēsē g1653)
Maramdi Tengban Mapuna mioi pumnamakta chanbiba utnaba mahakna mioi pumnamakpu haiba indabadagi phadok oihalle. (eleēsē g1653)
For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen. (aiōn g165)
Maramdi pot pumnamak Ibungona semkhibani aduga pot pumnamak Ibungogi mapanna amadi Ibungogidamak leibani. Matik mangal matam pumnamakki oina Tengban Mapugi oirasanu! Amen. (aiōn g165)
And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit. (aiōn g165)
Aduga taibangpan asigi sakwong louganu, adubu nakhoigi pukning nouhanduna sakwong onthok-u. Maduna Tengban Mapugi aphaba, Ibungo mahakpu pelhanba amadi mapung phaba aningba adu nakhoina khangba ngamgani. (aiōn g165)
And onour and glorie be to hym, that is myyti to conferme you bi my gospel, and prechyng of Jhesu Crist, bi the reuelacioun of mysterie holdun stylle in tymes euerlastinge; (aiōnios g166)
Eikhoina Tengban Mapuda matik mangal pirasi! Jisu Christtagi maramda eina sandokpa Aphaba Paogi matung inna amadi mamangeida matam kuina lottuna thamlaklaba athuppa achumba adubu phongdokpiba adugi matung inna, Ibungo mahakna nakhoigi thajabada nakhoibu chetna lep-hanba ngam-i. (aiōnios g166)
which mysterie is now maad opyn bi scripturis of prophetis, bi the comaundement of God with outen bigynnyng and endyng, to the obedience of feith in alle hethene men, the mysterie (aiōnios g166)
Adubu houjikti Tengban Mapugi wa phongdokpiba maichousingna ibirambasing adugi mapanna phongdokpire; aduga lomba naidaba Tengban Mapu mahakki yathangna phurup pumnamakta khanghanbire, maduna makhoi pumnamakna thajaraktuna haiba innanabani. (aiōnios g166)
knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Amatta ngaiba ikhang khangba Tengban Mapuda Jisu Christtagi mapanna matam pumnamakta thagatpa oisanu. Amen. (aiōn g165)
Where is the wise man? where is the wise lawiere? where is the purchasour of this world? Whether God hath not maad the wisdom of this world fonned? (aiōn g165)
Adu oirabadi, asingba mi kadaida leibage? Wayel yathanggi oja kadaida leibage? Taibangpan asigi yetnaba heiba akhang aheising kadaida leibage? Tengban Mapuna taibanpan asigi lousing adu apangbani haina utpikhraba nattra? (aiōn g165)
For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried; (aiōn g165)
Adumakpu thawaida mapungpharaba makhoising aduda eina lousinggi wa ngangngi. Adubu madu taibangpan asigi lousing natte aduga aremba oiragadaba, taibangpan asida pallibasing adugi lousingsu natte. (aiōn g165)
but we speken the wisdom of God in mysterie, `which wisdom is hid; which wisdom God bifor ordeynede bifor worldis in to oure glorie, (aiōn g165)
Adubu eikhoina ngangthokliba lousing asidi Tengban Mapuna mioibasingdagi lottuna thambiramba adubu taibangpan leisemdringei mamangdagi eikhoigi matik mangalgidamak hanna langduna thambiramlaba Tengban Mapugi athuppa lousing aduni. (aiōn g165)
which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie. (aiōn g165)
Taibangpan asigi leingakpa kananasu lousing asibu khangkhide. Karigumba makhoina masibu khanglamlabadi makhoina matik mangalgi Ibungobu cross-ta hatlamloidabani. (aiōn g165)
No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs. (aiōn g165)
Mi kana amatana masana masabu minamdasanu. Aduga nakhoigi naraktagi kanagumbana taibangpan asigi machat matung-inna masa mathantabu asingbani khanjarabadi mahakna tasengna asingba oiraknaba mahakna apangba oiraksanu. (aiōn g165)
Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir. (aiōn g165)
Maram aduna eina chariba pot aduna eigi ichil inaobu papta tahallabadi, eina mahakpu papta tahandanaba ei keidounungdasu sa sukcha chararoi. (aiōn g165)
And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn g165)
Masi pumnamaksing asi atoppasingda pandam oinaba makhoida thokkhibani aduga makhoina aroiba matam asida hingliba eikhoida cheksin-wa oinaba irambani. (aiōn g165)
Deth, where is thi victorie? Deth, where is thi pricke? (Hadēs g86)
“Siba, nahakki lanngamba adu kadaidano? Siba, nahakki mamu adu kadaida leibage?” (Hadēs g86)
in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not. (aiōn g165)
Makhoina thajade maramdi Tengban Mapugi sak-ong oiriba Christtagi matik mangalgi Aphaba Pao adubu makhoina uba ngamdananaba makhoigi pukningbu taibangpanba asigi phattaba lai aduna mamit tanghalle. (aiōn g165)
But that liyt thing of oure tribulacioun that lastith now, but as it were by a moment, worchith in vs ouer mesure an euerlastynge birthin in to the heiynesse of glorie; (aiōnios g166)
Maramdi ngaihakki oiba karisu nattaba eikhoigi awa anangsing asina makhoidagi yamna henba lomba naidaba matik mangal adu eikhoida pubirakkani. (aiōnios g166)
while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge. (aiōnios g166)
Maram aduna eikhoina uba ngamba potsing aduda yengdaduna uba ngamdaba aduda mityeng chetna thamjei. Maramdi eikhoina uribasing asidi matam kharakhaktanggini adubu uba ngamdaba adudi lomba naidabagini. (aiōnios g166)
And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes. (aiōnios g166)
Maramdi eikhoina leiriba phiyum haibadi eikhoigi taibang hakchang asina mangkhrabada mioibagi khutna saba nattaba, Tengban Mapugi oiba, lomba naidana leigadaba yum eikhoigi lei haiba eikhoina khang-i. (aiōnios g166)
as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende. (aiōn g165)
Masi Mapugi Puyada ikhibagumbani, “Awatpa leibasingda mahakna marang kaina pinabi; Mahakki chanbi-heiba adu matam pumnamakta lengdana lei.” (aiōn g165)
God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not. (aiōn g165)
Ibungo Jisugi Tengban Mapusu, Mapasu oiriba lomba naidana thagatchagadaba Ibungo mahakna eina minamba ngangde haibasi khangbi. (aiōn g165)
that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir, (aiōn g165)
Eikhoibu houjikki phattraba chak asidagi kanbinaba eikhoigi Tengban Mapu amadi Ipa adugi aningba adubu injaduna eikhoigi papkidamak Christtana masamakpu katthokpire. (aiōn g165)
to whom is worschip and glorie in to worldis of worldis. Amen. (aiōn g165)
Lomba naida naidana Tengban Mapuda matik mangal oisanu. Amen! (aiōn g165)
For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf. (aiōnios g166)
Maramdi masagi hakchangbu pelhannaba hunba mahak aduna hachangdagi amangba lokchagani; adubu Thawai adubu pelhannaba hunba mahak aduna Thawai adudagi lomba naidana hingba lokchagani. (aiōnios g166)
aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge; (aiōn g165)
Christtana swargagi leingakpasing, matiksing, pangalsing amasung mapusing pumnamakki mathakta palle; amadi taibangpan asidata nattana lakkadaba adudasu Christtagi mingna matik pumnamakki minggi mathakta lei. (aiōn g165)
in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue; (aiōn g165)
Matam aduda nakhoina taibangpangi oiba phattaba machat adugi matung illammi; malangda leiriba thawaigi panggalsinggi mapu adugi, haibadi Tengban Mapuna haiba indaba mising adubu houjik makhada thamliba thawai aduna haiba induna leirammi. (aiōn g165)
that he schulde schewe in the worldis aboue comynge the plenteuouse ritchessis of his grace in goodnesse on vs in Crist Jhesu. (aiōn g165)
Masi mahakna Christta Jisuda, eikhoida utpikhiba nungsiba aduda phongdokpiriba changdamningai leitana marang kairaba mahakki thoujal adu lakkadaba matam pumnamakta utpinanabani. (aiōn g165)
and to liytne alle men, which is the dispensacioun of sacrament hid fro worldis in God, that made alle thingis of nouyt; (aiōn g165)
Amasung Tengban Mapugi athuppa thourang adu kamdouna mahei yalhan-gadage haibadu mipum khudingmakta uhannaba khudongchaba adu iphamda pinabire. Athupa asi pot pumnamakpu sembiba Mapu, Tengban Mapuna houkhraba miron pumnamakta thuptuna thamlammi. (aiōn g165)
bi the bifore ordinaunce of worldis, which he made in Crist Jhesu oure Lord. (aiōn g165)
Tengban Mapuna masi eikhoigi Ibungo Christta Jisugi mapanna thunghanbikhraba mahakki lomba naidraba thourang adugi matung inna toubani. (aiōn g165)
to hym be glorie in the chirche, and in Crist Jhesu, in to alle the generaciouns of the world of worldis. Amen. (aiōn g165)
Singlupta amadi Christta Jisuda, matam pumnamakta lomba naida naidana Tengban Mapugi matik mangal oirasanu! Amen. (aiōn g165)
For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis. (aiōn g165)
Maramdi eikhoina mioibagi maiyokta lanthengnaba natte adubu swargagi maphamsingda leiriba phattaba thawaisinggi oiba panggalsing, leingakpasing, matiksing, amadi amamba taibanpan asigi panggalsing aduga lanthengnabani. (aiōn g165)
But to God and oure fadir be glorie in to worldis of worldis. (aiōn g165)
Eikhoigi Tengban Mapu amasung Ipa Ibungoda lomba naidana matik mangal oisanu. Amen. (aiōn g165)
the priuyte, that was hid fro worldis and generaciouns. But now it is schewid to his seyntis, (aiōn g165)
athuppa adu houkhraba chahi kaya kaya amadi mirol kaya kaya lottuna thamlakpani adubu houjikti Mapu Ibungogi misinggi maphamda phongdokpire. (aiōn g165)
Whiche schulen suffre euere lastinge peynes, in perischinge fro the face of the Lord, and fro the glorie of his vertu, (aiōnios g166)
Makhoi adu Ibungogi mangdagi amasung Ibungogi matik mangal panggalgi adudagi khaidoktuna lomba naidaba amang-atagi cheirak khaanggani. (aiōnios g166)
And oure Lord Jhesu Crist him silf, and God oure fadir, which louyde vs, and yaf euerlastinge coumfort and good hope in grace, (aiōnios g166)
Houjik, eikhoigi Ibungo Jisu Christta masamakna amasung eikhoibu nungsibiba eikhoigi Ipa Ibungo Tengban Mapu amadi mahakki thoujalna eikhoida lomba naidana thougatpiba amadi aphaba asha pinabisanu. (aiōnios g166)
But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. (aiōnios g166)
Adum oinamak maram asigidamak haibadi pap chenbasinggi marakta khwaidagi pap chenba eingonda Tengban Mapuna chanbiba adu utpire, madu Ibungo mahakpu tungda thajagababa amadi lomba naidaba punsi phanggadaba mi pumnamakta Christta Jisuna mahakki kuina khaangheiba adu pandam oina utpinanabani. (aiōnios g166)
And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Lomba naidaba Ningthou, siba naidraba, uba ngamdaba, amatta ngairaba Tengban Mapu Ibungo mangonda matam pumnamakta ikai khumnaba amasung matik mangal leiba oirasanu! Amen. (aiōn g165)
Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis. (aiōnios g166)
Thajabagi akanba laan adu soknou. Lomba naidaba hingba adu chetna paiyu masida nahakpu koubire amasung sakhi kayagi mamangda nahakna phongdokle. (aiōnios g166)
Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende. Amen. (aiōnios g166)
Sinaidaba asi Ibungo Mahak khaktani amadi kananasu changsinba ngamdaba mangal aduda Ibungo mahak lei. Aduga kana amatana Ibungo mahakpu ukhidri amasung ubasu ngamde. Ibungo mangonda ikai khumnaba amasung lomba naidana panggal leiba oirasanu! Amen. (aiōnios g166)
Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse; (aiōn g165)
Houjikki taibangpanba asida inakkhullibasing makhoina pukning nawangdanaba amadi areppa leitaba landa asa thamdanaba adubu eikhoibu nungainanaba pot pumnamak marang kaina pibiba Tengban Mapuda makhoigi asa thamjanaba yangthang piyu. (aiōn g165)
that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes; (aiōnios g166)
Ibungona eikhoibu kanbire amasung Ibungo mahakmakki mi oinaba eikhoibu koubire, masi eikhoina toukhiba karigumba thabak amagidamak natte adubu Ibungo mahakki ningba amasung thoujalgi matung innani. Thoujal asi taibang leisemdringei mamangda Christta Jisugi mapanna eikhoida pibire, (aiōnios g166)
Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios g166)
Maram aduna lomba naidaba matik mangalga loinana Christta Jisuda leiba aran-khubham adu Tengban Mapuna khandoklaba makhoinasu phangnanaba eina makhoigidamak pumnamak khaang-i. (aiōnios g166)
For Demas, louynge this world, hath forsakun me, and wente to Tessalonyk, Crescens in to Galathi, Tite in to Dalmacie; (aiōn g165)
maramdi Demas-na houjikki taibangpan asibu nungsibadagi eibu thadoklamlaga Thessalonica-da chatkhre. Crescens-su Galatia-da, aduga Titus-na Dalmatia-da chatkhre. (aiōn g165)
And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis. (aiōn g165)
Eingonda phattaba landarakpa pumnamaktagi Mapu Ibungona kanbigani aduga Ibungo mahakki swarga Leibakta eibu asoi angam yaodana pubigani. Ibungoda matam pumnamakta matik mangal leiba oirasanu! Amen. (aiōn g165)
in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios g166)
Minamba ngangdaba Tengban Mapuna leisemdringei mamangdagi eikhoida hingba asigidamak wasakpibani, (aiōnios g166)
and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, `and piteuousli in this world, (aiōn g165)
Tengban Mapu ningdaba amasung taibangpan-gi oiba apamba adu thadoktuna, isa khudum chanjaba, pukchel tingba, amadi ngasigi taibangpan asida laining chetpa punsi ama hingnaba thoujal asina eikhoibu tambi, (aiōn g165)
that we iustified bi his grace, ben eiris by hope of euerlastinge lijf. (aiōnios g166)
masi Ibungo mahakki thoujalna eikhoibu chumhanbinabani aduga eikhoina asa toujaba lomba naidaba hingba adu phangnanabani. (aiōnios g166)
For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende; (aiōnios g166)
Matam khara mahak nangondagi khainaramba asi nahakna mahakpu matam pumbagi oina phangjaba yananaba oiramba yai. (aiōnios g166)
laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn g165)
adubu aroiba numitsing asidadi Ibungo mahakna mahakki Machanupagi mapanna eikhoida wa ngangbire. Ibungo mahakki mapanna Tengban Mapuna taibangpan pumba sembi aduga aroibada Tengban Mapuna Ibungo mahakpu pot pumnamakki mapu oinanaba khandokpire. (aiōn g165)
But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn g165)
Adubu Machanupa adugi maramda Tengban Mapuna hairak-i, “He Tengban Mapu, nahakki leibakti loiba naidana matam pumnamakki oina leigani! Nahakna nahakki misinggi mathakta achumba wayen-ga loinana pan-gani. (aiōn g165)
As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn g165)
Asengba puyagi atoppa mapham amadasu Tengban Mapuna asumna haikhi, “Melchizedek-ki matougumna nahakti lomba naidana purohitni.” (aiōn g165)
and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios g166)
Mahakpu mapung phahallabada, mahakna haiba inba makhoi pumnamakkidamak mahak asi lomba naidaba aran-khubham phangjapham oirakkhi. (aiōnios g166)
and of teching of baptimys, and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom. (aiōnios g166)
baptize toubagi, amadi khut thambagi maramda tambiba; sibadagi hinggatpa amadi lomba naidaba wayenba hairiba hiramsing asigi yumpham amuk hanjinna tholloidabani. (aiōnios g166)
and netheles han tastid the good word of God, and the vertues of the world to comynge, (aiōn g165)
Tengban Mapugi waheidi aphabani haiba amadi lakkadaba matam adugi panggalsing adu makhoina mahao tangkhre. (aiōn g165)
where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs. (aiōn g165)
Mapham aduda Jisuna Melchizedek-ki matougumna lomba naidaba purohitlen oiduna eikhoigidamak eikhoidagi mang thana changle. (aiōn g165)
For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Maramdi Mapugi puyana hai, “Nahakti Melchizedek-ki matougumna matam pumbagi oina purohit ama oigani.” (aiōn g165)
but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Adubu Jisuna purohit oiba matamda wasakpa yao-i masi Tengban Mapuna Ibungoda haikhi, “MAPU IBUNGO-na achetpa wasak ama leple aduga madu amuk handokloi: ‘Nahak matam pumbagi oina purohit oigani.’” (aiōn g165)
but this, for he dwellith with outen ende, hath an euerlastynge preesthod. (aiōn g165)
Adubu Jisudi lomba naidana hingba maramna mahakki purohitki thabak adu atoppa kanagumba amada sinnaba toude. (aiōn g165)
And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn g165)
Moses-ki Wayel Yathangna asonba leiraba misingbu purohitlen oina khalli. Adubu Wayel Yathanggi matungda lakpa Tengban Mapuna wasakpiba amaga yaoba wasakpiba adunadi matam pumbagi oina mapung phahallaba Machanupabu purohitlen oina khanbi. (aiōn g165)
not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)
Hameng amadi sallabagi ee-gi mapanna Ibungona changkhide; adubu Ibungona Khwaidagi Asengba Mapham aduda amuktanggi oina mahak masamakki ee-gi mapanna changle aduga eikhoigidamak lomba naidaba aran-khubham pubirakle. (aiōnios g166)
hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)
Masina achumba oibanina Christtagi ee-nadi kayagi matik amukka henna thabak pangthokkani! Lomba naidaba Thawaigi mapanna Ibungona masamakpu mapungphaba iratpot oina Tengban Mapuda katpire. Eikhoina ahingba Tengban Mapubu thougal touba yananaba Ibungogi ee-na eikhoigi achum aran khangba pukningbu kanadaba laininggi oiba chatnabisingdagi sengdokpigani. (aiōnios g166)
And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)
Tengban Mapuna koubikhraba makhoina Tengban Mapuna wasakpikhiba lomnaidaba yaipha thoujalsing adu phangnabagidamak Christtana anouba walepnabagi sillangbiba adu oibire. Masi touba yabagi maramdi ahanba walepnabagi makhada leiringei matamda misingna toukhiba aranbasing adudagi ningtamhanbinaba sibikhiba ama leikhiba adunani. (aiōnios g166)
ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)
Madu oirabadi mahakna taibangpan semngeidagi kayarak hanna awa khaanglamgadabani. Adubu houjikti aroiba matam naksillaklaba asida masamakpu iratpagi mapanna pap louthoknaba matam pumnamakki oina amuktang masamak phongdokpire. (aiōn g165)
Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn g165)
Tengban Mapugi waheigi mapanna taibangpan apumba sembikhi haibasi thajabagi mapanna eikhoina khang-i, maram aduna uriba pot adu uba ngamdaba pottagi sembani. (aiōn g165)
Jhesu Crist, yistirdai, and to dai, he is also into worldis. (aiōn g165)
Jisu Christtadi ngarangsu ngasisu, amadi matam pumnamakta hongba leite. (aiōn g165)
And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist, (aiōnios g166)
Houjikti ingthabagi Tengban Mapu, haibadi lomba naidaba walepnabagi ee adugi mapanna yaosinggidamak athoiba Yaosenba oiriba, eikhoigi Mapu Ibungo Jisubu asibadagi hinggat-hanbiba, (aiōnios g166)
schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen. (aiōn g165)
mahakna mahakki aningba touhannaba nakhoida aphaba pumnamakna sem sabinaba amasung Jisu Christtagi mapanna Ibungo mahakki apenba oiba adu eikhoida toubisanu. Christtada matam pumnamakki oina matik mangal leiba oisanu! Amen. (aiōn g165)
And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna g1067)
Leidi meigumbani, ayol arangi taibangpanbani; leina eikhoigi hakchang kayatsinggi marakta kayat ama oiduna hakchang apumbada phattaba sandok-i, amasung mahakki punsigi khongchat pumnamak norok-maktagi lakpa meina chak-halli. (Geenna g1067)
And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende. (aiōn g165)
Maramdi mangba yaba marudagi nattaduna mangba yadaba marudagi hingba amasung matam pumbada lengdana leiba Tengban Mapugi waheigi mapanna nakhoibu amuk hanna pokpire. (aiōn g165)
but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you. (aiōn g165)
adubu Mapu Ibungogi waheidi matam pumnamakta lengdana lei.” Nakhoida sandokpa Aphaba Pao adu wahei asini. (aiōn g165)
If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis. (aiōn g165)
Kanagumba amana wa nganglabadi, makhoina Tengban Mapugi wa ngangba amagumna nganggadabani; kanagumba amana thougal tourabadi, Tengban Mapuna pibiba panggalga loinana makhoina thougal tougadabani, masina Tengban Mapubu maram khudingmakta Jisu Christtagi mapanna thagatnabani. Matik mangal amasung panggal lomba naidana Ibungo mahakkini. Amen. (aiōn g165)
And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad. (aiōnios g166)
Adubu nakhoina matam khara awaba khaanglaba matungda thoujal pumnamakki Tengban Mapuna mahakki lomba naidaba matik mangalda Christta Jisugi mapanna eikhoibu koubiraba Ibungo mahakna, nakhoibu mapung phahanbigani amasung achetpa, panggal amadi lengdraba yumpham nakhoida pibigani. (aiōnios g166)
To hym be glorie and lordschip, in to worldis of worldis. Amen. (aiōn g165)
Matam pumbagi oina panggal adu Ibungo mangonda leiba oisanu! Amen. (aiōn g165)
For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli. (aiōnios g166)
Asumna oirabadi eikhoigi Mapu Ibungo amasung Kanbiba Mapu Jisu Christtagi lomba naidaba leibak aduda nakhoibu taramna okpigani. (aiōnios g166)
For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom; (Tartaroō g5020)
Maramdi Tengban Mapuna pap touba swarga dutsingbu kanbidaduna norokta langthakhi, amasung mapham aduda wayennabagidamak amambada yot-hingna punduna thamle. (Tartaroō g5020)
But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen. (aiōn g165)
Adubu thoujalda amadi eikhoigi Mapu Ibungo amasung Kanbiba Mapu Jisu Christtabu khangbada mathang mathang chaokhatpa oiyu. Houjik amasung lomba naidana Ibungoda matik mangal leiba oisanu! Amen. (aiōn g165)
and the lijf is schewid. And we sayn, and we witnessen, and tellen to you the euerlastynge lijf, that was anentis the fadir, and apperide to vs. (aiōnios g166)
Hingba adu uhanbire; eikhoina madu ujare amadi madugi maramda eikhoina sakhi pi amasung eikhoida uhanbiba amadi Mapa Ibungoga leiminnaramba lomba naidaba hingba adu eikhoina nakhoida laothok-i. (aiōnios g166)
And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende. (aiōn g165)
Taibangpan amasung masigi apamba adu mangsillakli; adubu Tengban Mapugi aningba touba mahak adudi matam pumnamakta hingduna lei. (aiōn g165)
And this is the biheeste, that he bihiyte to vs euerlastinge lijf. (aiōnios g166)
Christtana eikhoida pibigani wasakpikhiba adu asini madudi lomba naidaba hingba aduni. (aiōnios g166)
Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym. (aiōnios g166)
Machin manaobu tukkachaba mahak adu mihatpani, mihatpa mi amatada lomba naidaba hingba leite haiba nakhoina khang-i. (aiōnios g166)
And this is the witnessyng, for God yaf to you euerlastinge lijf, and this lijf is in his sone. (aiōnios g166)
Sakhi adu asini, Tengban Mapuna eikhoida lomba naidaba hingba pibire, aduga hingba adu mahakki Machanupa aduda lei. (aiōnios g166)
I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone. (aiōnios g166)
Tengban Mapugi Machanupagi mingda thajaba nakhoida lomba naidaba hingba lei haibasi nakhoina khangnanaba waramsing asi eina nakhoida i-bani. (aiōnios g166)
And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym. This is veri God, and euerlastynge lijf. (aiōnios g166)
Eikhoina achumba Tengban Mapu adubu khangnanaba Tengban Mapugi Machanupa adu lengbiraktuna eikhoida wakhal taba pibire haibasu eikhoina khang-i. Tengban Mapugi Machanupa Jisu Christtada leijaduna eikhoina Tengban Mapuda lei. (aiōnios g166)
for the treuthe that dwellith in you, and with you schal be with outen ende. (aiōn g165)
eikhoida leiba amasung eikhoiga matam pumnamakta leiminnagadaba achumba adugi maramdani. (aiōn g165)
And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis. (aïdios g126)
Aduga masagi angambagi pham adu ngaktaduna makhoina leigadaba mapham adu thadokkhiba swarga dutsing adubu Ibungo mahakna achouba Numit aduda wayennabagidamak makhoibu lomba naidaba yot-hling phalangna punduna amambada thamle. (aïdios g126)
As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier. (aiōnios g166)
Masiga manana Sodom amasung Gomorrah, aduga madugi akoibada leiba saharsing adugi misingnasu nupa nupigi oiba lamchat kamba sajatsingda makhoi masasing pithoklammi. Makhoibu lomba naidaba meigi cheirak pigadabasing adugi pandam oina thamle. (aiōnios g166)
wawis of the woode see, fomynge out her confusiouns; errynge sterris, to whiche the tempest of derknessis is kept with outen ende. (aiōn g165)
Makhoidi masagi ikaibabu konggolgum kahalliba ipakki akanba ithaksingni; koipai paiba thawanmichaksingni, makhoigidamak khwaidagi mamba mapham ama khaaktuna thamle. (aiōn g165)
and kepe you silf in the loue of God, and abide ye the merci of oure Lord Jhesu Crist in to lijf euerlastynge. (aiōnios g166)
nakhoibu lomba naidaba hingbada chingbinaba eikhoigi Mapu Ibungo Jisu Christtagi chanbiba adu ngairingeida, nakhoi nasabu Tengban Mapugi nungsibada leiyu. (aiōnios g166)
bi Jhesu Crist oure Lord, be glorie, and magnefiyng, empire, and power, bifore alle worldis, `and now and in to alle worldis of worldis. Amen. (aiōn g165)
eikhoigi Kanbiba Mapu amatta ngairaba Tengban Mapua, eikhoigi Mapu Ibungo Jisu Christtagi mapanna matik mangal, chinglemba, panggal amasung matik houjik amadi matam pumnamakki oina leiba oirasanu! Amen. (aiōn g165)
and made vs a kyngdom, and preestis to God and to his fader; to hym be glorie and empire in to worldis of worldis. (aiōn g165)
amasung Ibungogi Mapa Tengban Mapubu thougal toujanaba eikhoibu purohitsinggi ningthouleibak ama oihanbire. Jisu Christtagi maphamda matam pumnamakta matik mangal amadi pangal leiba oisanu! Amen. (aiōn g165)
and Y am alyue, and Y was deed; and lo! Y am lyuynge in to worldis of worldis, and Y haue the keyes of deth and of helle. (aiōn g165, Hadēs g86)
aduga eidi ahingba aduni, eihak sirure, adubu yeng-u houjikti ei lomba naida naidana hingle. Aduga eina asibagi amasung khamnung leibakki so adu pairi. (aiōn g165, Hadēs g86)
And whanne tho foure beestis yauen glorie, and honour, and blessing to hym that sat on the trone, that lyueth in to worldis of worldis, (aiōn g165)
Thawaipanba mari aduna phambal adugi mathakta phamliba lomba naidana hingliba Ibungo adugi matik mangalgi, ikai khumnabagi amadi thagatpagi isei saklammi. Amasung makhoina asumna touba matamda, (aiōn g165)
the foure and twenti eldre men fellen doun bifor hym that sat on the trone, and worschipiden hym that lyueth in to worldis of worldis. And thei casten her corouns bifor the trone, and seiden, (aiōn g165)
Ahal laman kunmari aduna phambaldugi mathakta phamliba Ibungo mahakki maangda tuthajaduna lomba naidana hingliba Ibungo mahakpu khurumjarammi. Makhoigi luhupsing adu phambaldugi mangda louthoktuna thamjaraga hai, (aiōn g165)
And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis. (aiōn g165)
Aduga swargada, malemda, malemgi leironungda amadi samudrada leiba thawai panba khudingmakna isei sakpa eina tare: Phambal aduda phamliba Ibungo mangonda amasung Yaomacha aduda, thagatpa, ikai khumnaba, matik mangal amasung touba ngamba matik adu, lomba naida naidana leiba oisanu. (aiōn g165)
And lo! a pale hors; and the name was Deth to hym that sat on hym, and helle suede hym. And power was youun to hym on foure partis of the erthe, for to sle with swerd, and with hungur, and with deth, and with beestis of the erthe. (Hadēs g86)
Aduga eina yengbada, maksinba machugi sagol ama eina ure. Madugi mathakta tongliba mahak adugi maming adu asiba kou-i aduga khamnung leibakna mahakki tung nakna illammi. Malemgi saruk mari thokpagi amagi mathakta lalna, chaktangbana, laina laichatna, amadi lamsasingna hatnaba makhoigi mathakta matik pire. (Hadēs g86)
and seiden, Amen! Blessyng, and clerenesse, and wisdom, and doynge of thankingis, and honour, and vertu, and strengthe to oure God, in to worldis of worldis. Amen. (aiōn g165)
Hairak-i, “Amen! Thagat-khurumjaba, matik mangal, lousing, thagatchaba, ikai khumnaba, panggal, touba ngamba matik, lomba naidana naidana eikhoigi Tengban Mapugi oisanu! Amen!” (aiōn g165)
And the fyuethe aungel trumpide; and Y say, that a sterre hadde falle doun fro heuene in to erthe; and the keye of the pit of depnesse was youun to it. (Abyssos g12)
Adudagi mangasuba swargadut aduna mahakki peresingga adu khongle amasung atiyadagi thawanmichak ama malemda tarakpa eina ure. Aduga mangonda makha naidaba komgi sow pire. (Abyssos g12)
And it openede the pit of depnesse, and a smoke of the pit stiede vp, as the smoke of a greet furneis; and the sunne was derkid, and the eir, of the smoke of the pit. (Abyssos g12)
Thawanmichak aduna makha naidaba kom adu hangdokle amasung achouba meiphamdagi meikhu thorakpagum madudagi meikhu thorakle, aduga makha naidaba komdagi thorakliba meikhu aduna numit amadi atiyabu mamhalle. (Abyssos g12)
And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere. (Abyssos g12)
Makha naidaba kombu pannaba swargadut aduna makhoigi mathakta ningthou oina palli. Mahakki mamingdi Hebrew londa Abaddon kou-i; aduga Greek-tana Apollyon kou-i (wahandokti “Manghan takhanba mi” haibani). (Abyssos g12)
and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be. (aiōn g165)
Aduga swarga, malem, samudra amasung maduda leiriba pumnamakpu sembiba, lomba naidana hingliba Tengban Mapugi mingda wasakladuna hairak-i, “Amuk Panthararoi.” (aiōn g165)
And whanne thei schulen ende her witnessing, the beeste that stieth vp fro depnesse, schal make batel ayens hem, and schal ouercome hem, and schal sle hem. (Abyssos g12)
Makhoina makhoigi sakhi piba loirabada, makha naidaba komdagi thorakpa sa aduna makhoigi maiyokta landagani. Amasung mahakna makhoibu maithiba piduna makhoibu hatkani. (Abyssos g12)
And the seuenthe aungel trumpide, and grete voicis weren maad in heuene, and seiden, The rewme of this world is maad `oure Lordis, and of Crist, his sone; and he schal regne in to worldis of worldis. (aiōn g165)
Adudagi taretsuba swargadut aduna mahakki peresingga adu khongle, aduga swargada ahouba khonjelsingda hairak-i, “Taibangpanbagi ningthouleibak adu eikhoigi Ibungogi amadi mahakki Messiah-gi oirakle, aduga mahakna lomba naida naidana pangani” (aiōn g165)
And Y say another aungel, fliynge bi the myddil of heuene, hauynge an euerlastinge gospel, that he schulde preche to men sittynge on erthe, and on ech folk, and lynage, and langage, and puple; (aiōnios g166)
Adudagi eina malemda leiriba misingda, mi kanglup khuding, salai khuding, lol khuding amadi phurup khudingda laothoknaba aphaba paogi lomnaidaba paojelga loinana awangba atiyada pairiba atoppa swargadut ama eina ure. (aiōnios g166)
And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name. (aiōn g165)
Makhoida awaba piriba meigi meikhu adu lomba naida naidana mathakta kakhatkani. Aduga sa adubu amadi magi murti adubu khurumbasing amasung mahakki minggi khudam phangba makhoising adugi awaba adu ahing nungthil anida leppa nairoi.” (aiōn g165)
And oon of the foure beestis yaf to the seuene aungels seuene goldun viols, ful of the wraththe of God, that lyueth in to worldis of worldis. (aiōn g165)
Thawaipanba mari adudagi amana swargadut taret aduda lomba naidana hingduna leiriba Tengban Mapugi meihouna saobana thallaba sanagi tenggot taret adu pirammi. (aiōn g165)
The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos g12)
Nangna uriba sa asi matam amada leirammi, adubu mahak houjikti leitre; adumakpu mahak makha naidaba kom adudagi amuk kakhatlakkadouri aduga mahakki mang-takphamda chatkani. Taibangpan semdringei mamangdagi hingbagi lairikta makhoigi ming isinkhidaba malemda leibasingna sa adubu uba matamda ngakkani, maramdi mahakna matam amada leirammi, houjikna leitre adumakpu amuk lakkadouri. (Abyssos g12)
And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis. (aiōn g165)
Aduga makhoina amuk hanna laorak-i: “Halleluya! Achouba sahar adu chakthekpagi meiridagi thorakpa meikhuna lomba naida naidana ka-khatli.” (aiōn g165)
And the beeste was cauyt, and with hir the false prophete, that made signes bifor hir; in whiche he disseyuede hem that token the carect of the beeste, and that worschipiden the ymage of it. These tweyne weren sent quyke in to the pool of fier, brennynge with brymstoon. (Limnē Pyr g3041 g4442)
Adubu sa aduga loinana mahakki mamangda angakpa thabak toukhiba Tengban Mapugi wa takthoksinaba mi aduga punna phare. (Mahakna sa adugi khudam leiba amadi sa adugi murtibu khurumba makhoising adubu minamkhiba adu angakpa thabaksing asigi mapannani.) Sa amadi Tengban Mapugi wa takthoksinnaba animakpu kantrukna chakliba meigi pat aduda hingna hunthare. (Limnē Pyr g3041 g4442)
And Y say an aungel comynge doun fro heuene, hauynge the keie of depnesse, and a greet chayne in his hoond. (Abyssos g12)
Adudagi swargadut amana makha naidaba komgi so amasung chaoraba yotling phalang paiduna swargadagi kumtharakpa eina ure. (Abyssos g12)
And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme. (Abyssos g12)
Chahi lising amadu loidriba phaoba phurupsingbu amuk hanna minamba ngamdanaba swargadut aduna mahakpu makha naidaba komda hunjille aduga so lonsinduna chum namduna thamkhi. Madugi matungda mahakpu matam khradanggi oina thadokpa tai. (Abyssos g12)
And the deuel, that disseyuede hem, was sent in to the pool of fier and of brymston, where bothe the beeste and fals prophetis schulen be turmentid dai and niyt, in to worldis of worldis. Amen. (aiōn g165, Limnē Pyr g3041 g4442)
Adudagi makhoibu minamkhiba Devil adubu sa amadi Tengban Mapugi wa takthoksinaba adubu hanna hunthakhraba mei amadi kantrukki pat aduda hunthare; aduga makhoibu ahing nungthil lomba naida naidana awa meichak khanghangani. (aiōn g165, Limnē Pyr g3041 g4442)
And the see yaf his deed men, that weren in it; and deth and helle yauen her deed men, that weren in hem. And it was demed of ech, aftir the werkis of hem. (Hadēs g86)
Adudagi samudrana magi manungda leiriba asibasingbu pithokle. Aduga siba amadi khamnung leibaknasu makhoigi manungda leiriba asibasingbu pithokle. Amasung makhoi pumnamakpu makhoi makhoina toukhiba thabakki matung-inna wayelle. (Hadēs g86)
And helle and deth weren sent in to a poole of fier. `This is the secunde deth. (Hadēs g86, Limnē Pyr g3041 g4442)
Adudagi siba amadi khamnung leibakpu meigi pat manungda langsille. Meigi pat asi anisuba siba aduni. (Hadēs g86, Limnē Pyr g3041 g4442)
And he that was not foundun writun in the book of lijf, was sent in to the pool of fier. (Limnē Pyr g3041 g4442)
Hingbagi lairikta makhoigi ming isinba phangdaba makhoising adubu meigi pat aduda hunjille. (Limnē Pyr g3041 g4442)
But to ferdful men, and vnbileueful, and cursid, and manquelleris, and fornycatouris, and to witchis, and worschiperis of idols, and to alle lieris, the part of hem shal be in the pool brennynge with fier and brymstoon, that is the secounde deth. (Limnē Pyr g3041 g4442)
Adubu pangdabasing, thajadabasing, tukkachaningai oibasing, mihatpasing, nupa nupi lannabasing, hidam yaidambagi thabak toubasing, lai murti latpasing amasung chinthiba pumnamakki panthungdi achakpa kantrukki meigi pat aduda oigani. Masi anisuba siba aduni.” (Limnē Pyr g3041 g4442)
And niyt schal no more be, and thei schulen not haue nede to the liyt of lanterne, nethir to liyt of sunne; for the Lord God schal lyytne hem, and thei schulen regne in to worldis of worldis. (aiōn g165)
Mapham aduda ahing amuk leiraroi, aduga makhoina thaomei amasung numitki mangalsu mathou tararoi, maramdi Ibungo Tengban Mapuna makhoigi mangal oigani; aduga makhoina ningthougumna lomba naida naidana pangani. (aiōn g165)

EWY > Aionian Verses: 264
MEB > Aionian Verses: 200