< Luke 16 >

1 He seide also to hise disciplis, Ther was a riche man, that hadde a baili; and this was defamed to him, as he hadde wastid his goodis.
Jisuna pandam asimasu mahakki tung-inbasingda hairak-i, “Kanagumba inakhunba nupa amagi thabak asin-arang touba nupa ama leirammi. Amasung mahakki asin arang touba nupa asina mahakki maran mathum manghalle haiduna inakhunba nupa aduda kanagumba amana tamlammi.
2 And he clepide hym, and seide to hym, What here Y this thing of thee? yelde reckynyng of thi baili, for thou miyte not now be baili.
Maram aduna mahakna thabak asin-arang touba nupa adubu kouraduna hairak-i, ‘Eina nanggi maramda taribasi karino? Nahakna yumgi thabak asin arang toubagi chaga-chading pumnamak piyu maramdi nahak makha-tana eigi asin aran touba mi oiba yararoi.’
3 And the baili seide with ynne him silf, What schal Y do, for my lord takith awei fro me the baili? delfe mai Y not, I schame to begge.
Maduda thabak asin arang touba nupa aduna mathanta khanjarammi, ‘Eina houjik kari tougani? Eigi mapu asina eibu thabaktagi louthoklagani. Leibak touba ngambagi panggalsu eingonda leite aduga nibasu ikaijei.
4 Y woot what Y schal do, that whanne Y am remeued fro the baili, thei resseyue me in to her hous.
Um! Houjikti mana eibu thabaktagi louthoklaba tungda misingna eibu makhoi makhoigi mayumda lousinbinanaba eina kari tougadage haibadu ei khangle.’
5 Therfor whanne alle the dettours of his lord weren clepid togider, he seide to the firste, Hou myche owist thou to my lord?
Maram aduna mahakna mahakki mapugi lal tonba makhoi khudingmakpu kourammi. Aduga mahakna ahanba aduda hanglak-i, ‘Nahakna Ibungogi lal kaya yamna tollibage?’
6 And he seide, An hundrid barelis of oyle. And he seide to hym, Take thi caucioun, and sitte soone, and write fifti.
Nupa aduna khumlak-i, ‘Chorphon thao gallon chanipan tolli.’ Maduda mahakna nupa aduda haikhi, ‘Nahakki ayiba che adu sida leire, thuna phamthaduna madu chamari yangkheida oihallo.’
7 Aftirward he seide to another, And hou myche owist thou? Which answerde, An hundrid coris of whete. And he seide to hym, Take thi lettris, and write foure scoore.
Adudagi mahakna atoppa amada amuk hanglak-i, ‘Aduga nahakkina kaya tollibage?’ Nupa aduna khumlak-i, ‘Gehu bora lising amamuk tolli.’ Maduna mahakna nupa aduda haikhi, ‘Nahakki ayiba che adu sida leire, madu nahakna chanipanda oihallo.’
8 And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
Madugi mahei oina mapu aduna pukchel sengdaba thabak asin arang touba nupa adubu asigumba heisingba thabak asigidamak thagatlammi. Maramdi taibangpan asigi machasingna makhoigi mirol asida mangalgi machasingdagi henna sing-i.” (aiōn g165)
9 And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
Eina nakhoida hairibasini, asumna nakhoina taibangpanbagi lan thum sijinnaduna nakhoi nasagidamak marup semmu aduga langi kanapham leitraba matam aduda makhoina nakhoibu lomba naidaba yumda lousinbigani. (aiōnios g166)
10 He that is trewe in the leeste thing, is trewe also in the more; and he that is wickid in a litil thing, is wickid also in the more.
Khajiktada thajaba yaba mahak adu ayambadasu thajaba yabani aduga khajiktada pukchel sengdaba mahak adu ayambadasu pukchel sengdabani.
11 Therfor if ye weren not trewe in the wickid thing of ritchesse, who schal bitake to you that that is verry?
Aduga nakhoina taibangpanba asigi lan-thum sijinnabada thajaba yaba oidrabadi kanana nakhoida asengba lan adu sinnabada thajagadage?
12 And if ye weren not trewe in othere mennus thing, who schal yyue to you that that is youre?
Aduga atoppa misinggi lanthumda nakhoibu thajaba yaba oidrabadi kanana nakhoida nasagi oiba lan-thum pibigani?
13 No seruaunt may serue to twei lordis; for ether he schal hate `the toon, and loue the tothir; ethir he schal drawe to `the toon, and schal dispise the tothir. Ye moun not serue to God and to ritchesse.
“Minai kananasu mapu anigi thougal touba ngamde. Maramdi mahakna amabu tukachagani aduga amabuna nungsigani nattraga amabu luna ningjaraga amabuna thaoiroi. Nakhoina Tengban Mapu amadi lan animakpu punna thougal touba ngamloi.”
14 But the Farisees, that weren coueytous, herden alle these thingis, and thei scorneden hym.
Pharisee-singna masi pumnamaksing asi tabada makhoina Jisubu noknarammi maramdi makhoi sel-thumda ngaojarammi.
15 And he seide to hem, Ye it ben, that iustifien you bifor men; but God hath knowun youre hertis, for that that is hiy to men, is abhomynacioun bifor God.
Maduda Jisuna makhoida hairak-i, “Nakhoina misinggi mamangda achumba chatpa sasinnei adubu Tengban Mapuna nakhoigi thamoi khang-i. Maramdi misingna mamal leina loujaba potsaksing adu Tengban Mapugi mityengdadi tukkachaningaini.”
16 The lawe and prophetis til to Joon; fro that tyme the rewme of God is euangelisid, and ech man doith violence in to it.
“Baptize toubiba Johngi matam adu phaoba Moses-ki wayel yathangsing amadi Tengban Mapugi wa phongdokpiba maichousinggi wa adu sandoklammi. Adubu houjikti Tengban Mapu leibakki aphaba pao adu sandokli aduga mipum khudingna maduda changnanaba hotnari.
17 Forsothe it is liyter heuene and erthe to passe, than that o titil falle fro the lawe.
Wayel yathanggi khwaidagi pikpa saruk ama mangkhibadagidi swarga amadi malem taibangpan mangkhibana henna lai.
18 Euery man that forsakith his wijf, and weddith an other, doith letcherie; and he that weddith the wijf forsakun of the hosebonde, doith auowtrie.
“Kanagumba nupa amana mahakki nupibu khainaraga atoppa nupi amaga luhonglabadi mahakna lannabagi thabak tou-i; aduga mapuroibaga khainarabi nupi louba nupa adusu lannabagi thabak tourabani.”
19 There was a riche man, and was clothid in purpur, and whit silk, and eete euery dai schynyngli.
“Matam amada atangba masaknaiba mangra machu amadi mugamanbigi phirol setpa kanagumba inak-khunba nupa ama leirammi. Mahakna matam pumba awatpa leitana nungai yaiphana pallammi.
20 And there was a begger, Lazarus bi name, that lai at his yate ful of bilis,
Aduga mahakki thongalda Lazarus kouba masa pumba patpa lairaba nupa amasu hiptuna leirammi.
21 and coueitide to be fulfillid of the crummes, that fellen doun fro the riche mannus boord, and no man yaf to hym; but houndis camen, and lickiden hise bilis.
Mahakna Inak-khunba nupa adugi chanaba phandagi tarakpa acha athak makup matasing adu chajanaba asha toujarammi. Aduga huisingna laktuna mahakki apatpa adu leklammi.
22 And it was don, that the begger diede, and was borun of aungels in to Abrahams bosum. And the riche man was deed also,
Adudagi nongma lairaba nupa adu sirammi amasung swargadutsingna mahakpu Abrahamgi mathada pukhre. Aduga inak-khunba nupa adusu siraduna phumle.
23 and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
Amasung khamnung leibakta mahakna awaba khangduna mathakta yengkhatpa matamda thapna Abraham amasung mahakki nakanda Lazarus leiba urammi. (Hadēs g86)
24 And he criede, and seide, Fadir Abraham, haue merci on me, and sende Lazarus, that he dippe the ende of his fyngur in watir, to kele my tunge; for Y am turmentid in this flawme.
Maduda inak-khunba nupa aduna laorak-i, ‘Ipa Abraham! Eibu nungsibiyu aduga Lazarus-na mahakki khudombi isingda luptuna eigi irei asibu ingthahanbinaba mahakpu thabirak-u, maramdi meiri marak asida ei yamna ware.’
25 And Abraham seide to hym, Sone, haue mynde, for thou hast resseyued good thingis in thi lijf, and Lazarus also yuel thingis; but he is now coumfortid, and thou art turmentid.
Adubu Abrahamna khumlak-i, ‘Ningsing-u ichanupa, nahakna hinglingei matamda aphaba pot pumnamak phangkhi aduga Lazarus-nadi phattaba pumnamak phangkhi. Adubu mahakna houjikti mapham asida nungngaiba phangle aduga nahakna awa meichak khangli.
26 And in alle these thingis a greet derk place is stablischid betwixe vs and you; that thei that wolen fro hennus passe to you, moun not, nethir fro thennus passe ouer hidur.
Pumnamak asigi mathakta mapham asidagi nakhoigi manakta chatningba misingna chatpa ngamdanaba aduga mapham adudagi eikhoigi inakta lakningbasingna lakpa ngamdananaba lukhraba kom ama lei.’
27 And he seide, Thanne Y preie thee, fadir, that thou sende hym in to the hous of my fadir.
Maduda inak-khunba nupa aduna hairak-i, ‘Adu oirabadi eina nangonda haijari, Ipa Abraham, nahakna Lazaras-pu eigi ipagi yumda thabiyu.
28 For Y haue fyue britheren, that he witnesse to hem, lest also thei come in to this place of turmentis.
Maramdi eigi ichin-inao manga lei, aduga makhoina awa meichakki mapham asida laktananaba makhoida mahakna cheksin-wa haihanbiyu.’
29 And Abraham seide to him, Thei han Moyses and the prophetis; here thei hem.
Abraham-na hairak-i, ‘Nahakki nachin-nanaosinggi maphamda cheksin wa hainabagidamak Moses amasung Tengban Mapugi wa phongdokpiba maichousing lei, makhoigi wa adu nahakki nachin-nanaosingna tasanu.’
30 And he seide, Nay, fadir Abraham, but if ony of deed men go to hem, thei schulen do penaunce.
Inak-khunba nupa aduna khumlak-i, ‘Natte ipa Abraham, madukhaktanadi yaroi! Adubu asibasinggi maraktagi kanagumba amana makhoida chatlabadi makhoina paptagi pukning honggani.’
31 And he seide to hym, If thei heren not Moises and prophetis, nethir if ony of deed men rise ayen, thei schulen bileue to hym.
Adubu Abrahamna mangonda hairak-i, ‘Makhoina Moses amadi Tengban Mapugi wa phongdokpiba maichousinggi wa tadrabadi kanagumbana sibadagi hinggatlabasu makhoibu thajahanba ngamloi.’”

< Luke 16 >