Romans 9
1 I seie treuthe in Crist Jhesu, Y lye not, for my conscience berith witnessyng to me in the Hooli Goost,
Eina achumba adu hairibani; eihak minamba ngangba natte, ei Christtagini. Thawai Asengbana panbiriba eigi achum aran khangba pukningnasu eihak minamde haibasi chummi haiba khanghalli
2 for greet heuynesse is to me, and contynuel sorewe to my herte.
madudi eigi thamoinungda awaba amadi tatpa leitana cheina phangli
3 For Y my silf desiride to be departid fro Crist for my britheren, that ben my cosyns aftir the fleisch, that ben men of Israel;
madudi eigi mising oiriba eigi isagi ee-tong oiriba makhoigidamakni. Makhoigidamak eihak sirap phangba amadi Christtadagi khainarabadi haina eina khanjei.
4 whos is adopcioun of sones, and glorie, and testament, and yyuyng of the lawe, and seruyce, and biheestis;
Makhoi Israel-gi misingni. Tengban Mapuna makhoibu mahakki machasing oihanbire amadi mahakki matik mangal makhoida phongdokpire; Ibungona mahakki walepnaba adu makhoiga leple aduga makhoida Wayel Yathang adu pibire; achumba Tengban Mapubu khurumjaba adu makhoida lei; Tengban Mapugi wasakpibasing adu makhoina phangjare;
5 whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
makhoising asi masak nairaba Hebrew ipa ipusinggi chada naodani; mioiba ama oina Christtasu makhoigi phuruptagini. Pumnamakki mathakta panbiriba Tengban Mapu mangonda lomba naidana thagatpa oisanu! Amen. (aiōn g165)
6 Amen. But not that the word of God hath falle doun. For not alle that ben of Israel, these ben Israelitis.
Tengban Mapugi wasakpiba adu maithire haina eina haiba natte; Israel-gi mi pumnamak Tengban Mapugi mising oiba natte.
7 Nethir thei that ben seed of Abraham, `alle ben sonys; but in Ysaac the seed schal be clepid to thee;
Matou adugumna makhoi Abraham-gi charol surol oibagi maramna makhoi pumnamak adu Tengban Mapugi machasing oiba natte. Tengban Mapuna Abraham-da hai, “Isaac-ki mapanna eina nangonda wasakpikhiba charol surol adu phanggani.”
8 that is to seie, not thei that ben sones of the fleisch, ben sones of God, but thei that ben sones of biheeste ben demed in the seed.
Amaromda hairabada, hakchanggi marida pokpa machasing adu Tengban Mapugi machasing natte, adubu Tengban Mapugi wasakpibagi mapanna pokpa machasing adu achumba charol surol oina singthanabire.
9 For whi this is the word of biheest, Aftir this tyme Y schal come, and a sone schal be to Sare.
Maramdi wasakpibagi wa adu asumna haikhi; “Achaba matamda eina hallakkhigani, aduga Sarah-na machanupa ama phangjagani.”
10 And not oneli sche, but also Rebecca hadde twey sones of o liggyng bi of Ysaac, oure fadir.
Adutasu natte. Rebecca-gi machasing adusu eikhoigi ipa ipu Isaac-ka pannaduna mironkhi.
11 And whanne thei weren not yit borun, nether hadden don ony thing of good ether of yuel, that the purpos of God schulde dwelle bi eleccioun,
Adubu machanupa amabu khandokpiba asi mapung phana Tengban Mapu masagi maramnani haiba asi oinanaba Tengban Mapuna Rebecca-da haikhi, “Ahan aduna atomba adubu thougal tougani.” Masi makhoina poktringei nattraga aphaba nattraga phattaba kari amata toudringeida Ibungona masi haibani; maramdi Tengban Mapugi khandokpiba adu Ibungo mahakki koubibada yumpham oi amadi madu makhoina touba thabak amatada yumpham oide.
12 not of werkis, but of God clepynge, it was seid to hym,
13 that the more schulde serue the lesse, as it is writun, Y louede Jacob, but Y hatide Esau.
Masi Mapugi puyada ikhibagumnani, “Eina Jacob-pu nungsi adubu eina Esau-bu yengthire.”
14 What therfor schulen we seie? Whether wickidnesse be anentis God?
Adudi eikhoina kari haigani Tengban Mapudi michang mikhai naibra? Madu tasengnamak natte!
15 God forbede. For he seith to Moyses, Y schal haue merci on whom Y haue merci; and Y schal yyue merci on whom Y schal haue merci.
Maramdi mahakna Moses-ta hai, “Eina chanbiningba mahak aduda eina chanbigani, aduga eina minungsi thamningba mahak aduda eina minungsi thamgani.”
16 Therfor it is not nether of man willynge, nethir rennynge, but of God hauynge mercy.
Adunadi pumnamak asi mioiba eikhoina pamba nattraga touba adugi makha pondre adubu Tengban Mapugi chanbiba adukhaktagi makha polli.
17 And the scripture seith to Farao, For to this thing Y haue stirid thee, that Y schewe in thee my vertu, and that my name be teld in al erthe.
Maramdi Mapugi puyana Pharaoh-da hai, “Eina nangonda eigi panggal utnaba amasung malem sinba thungna eigi ming laothoknaba eina nangbu ningthou oihanbani.”
18 Therfor of whom God wole, he hath merci; and whom he wole, he endurith.
Maram aduna Tengban Mapuna chanbiningba mahakpu chanbi, mahakna pukning kalhanningba mahakpu pukning kalhalli.
19 Thanne seist thou to me, What is souyt yit? for who withstondith his wille?
Adu oirabadi nakhoigi naraktagi kanagumba amana eingonda haigani, “Karigi Tengban Mapuna houjik phaoba eikhoida iral piribano? Tengban Mapugi aningbabu kanana thingba ngamgadage?”
20 O! man, who art thou, that answerist to God? Whether a maad thing seith to hym that made it, What hast thou maad me so?
Adubu he mioiba Tengban Mapugi maiyokta khumgadaba nahak kanano? Semkhraba pot aduna sabiriba mangonda, “Nahakna eibu karigi asumna saribano” haina haigadra?
21 Whether a potter of cley hath not power to make of the same gobet o vessel in to honour, an othere in to dispit?
Nattraga leitan matum amatadagi kharana maru oiba thabakta sijinnaba aduga kharana icham chamba thabakta sijinnanaba chaphu sabana sabagi matik leiba natra?
22 That if God willynge to schewe his wraththe, and to make his power knowun, hath suffrid in greet pacience vessels of wraththe able in to deth,
Tengban Mapuna toukhiba asisu achumbani. Mahakna mahakki asaoba amadi mahakki panggal khanghanba mahakna pamle. Adubu mangtaklagadaba mahakki asaobagi patrasinggidamak mahakna kuina khaangheibaga loinana khaangbi.
23 to schewe the riytchessis of his glorie in to vessels of merci, whiche he made redi in to glorie.
Masi matik mangalgidamakta mahakna hanna thourang toukhraba chanbibagi patrasing aduda mahakki marang kaiba matik mangal adu mahakna utnabani,
24 Whiche also he clepide not oneli of Jewis, but also of hethene men, as he seith in Osee,
madu eikhoini, mahakna Jihudisinggita nattana atoppa phurupsingdagisu koubire.
25 Y schal clepe not my puple my puple, and not my loued my louyd, and not getynge mercy getynge merci;
Hosea-gi lairiktasu Ibungona asumna hai, “Eigi mi oiramdabasing adu eina ‘Eigi mi’ kougani. Nungsibiramdaba phurup adubu eina ‘Eigi nungsirabi’ kougani.
26 and it schal be in the place, where it is seid to hem, Not ye my puple, there thei schulen be clepid the sones of `God lyuynge.
Aduga ‘Nakhoi eigi mi natte’ haina makhoida mapham khudingmakta hairamba adu makhoibu ahingba Tengban Mapugi machasing haina kougani.”
27 But Isaye crieth for Israel, If the noumbre of Israel schal be as grauel of the see, the relifs schulen be maad saaf.
Isaiah-na Israel-gi maramda asumna laokhi; “Israel machasinggi masingdu ipakki leingoimuk yamlabasu, makhoi khara khaktamak kanbigani;
28 Forsothe a word makynge an ende, and abreggynge in equyte, for the Lord schal make a word breggid on al the erthe.
maramdi MAPU IBUNGO-na malemda mahakki wayen-gadaba adu waroisin amaga loinana thuna pangthoklagani.”
29 And as Ysaye bifor seide, But God of oostis hadde left to vs seed, we hadden be maad as Sodom, and we hadden be lijk as Gommor.
Aduga Isaiah-na hanna haikhibagumna oigani, “Ingam-ngamba MAPU IBUNGO-na eikhoida charol surol thambiramdrabadi eikhoi Sodom-ga manaramgani, eikhoi Gomorrah-gum oiramgadabani.”
30 Therfor what schulen we seie? That hethene men that sueden not riytwisnesse, han gete riytwisnesse, yhe, the riytwisnesse that is of feith.
Adunadi eikhoina kari haisige? Achumba chatpa thidaba atoppa phurupsingna thajabagi mapanna achumba chatpa phangjare;
31 But Israel suynge the lawe of riytwisnesse, cam not parfitli in to the lawe of riytwisnesse.
adubu Israel-gi misingnadi achumba chatpabu wayel yathanggi mapanna thijariba makhoinadi pandam adu phangdre.
32 Whi? For not of feith, but as of werkys. And thei spurneden ayens the stoon of offencioun,
Madu karigi phangdribano? Maramdi thajabagi mapanna thidaduna makhoina touba thabakki mapanna thiba maramnani. Maram aduna “khudi thihanba nung” aduda makhoina khudi thire;
33 as it is writun, Lo! Y putte a stoon of offensioun in Syon, and a stoon of sclaundre; and ech that schal bileue `in it, schal not be confoundid.
masi Mapugi puyada ikhibagumnani, “Yeng-u, eina Zion-da nung ama thamle maduna misingbu khudi thihan-gani, makhoibu tuhan-gadaba nungjaoni. Adubu Ibungo mahakpu thajaba mahak adu ikaiba nanghalloi.”
