Aionian Verses
Than came all his sonnes ad all his doughters to comforte him. And he wold not be comforted but sayde: I will go doune in to ye grave vnto my sonne mornynge. And thus his father wepte for him. (Sheol h7585)
And all his sons and all his daughters rose up to comfort him, but he refused to be comforted, and said, For I will go down to my son into Sheol mourning. Thus his father wept for him. (Sheol h7585)
And he sayde: my sonne shall not go downe with you. For his brother is dead and he is left alone Moreouer some mysfortune myght happen vpon him by the waye which ye goo. And so shuld ye brynge my gray head with sorowe vnto the graue. (Sheol h7585)
But he said, My son shall not go down with you, for his brother is dead, and he alone is left; and if mischief should befall him by the way in which ye go, then would ye bring down my grey hairs with sorrow to Sheol. (Sheol h7585)
Yf ye shall take this also awaye fro me and some mysfortune happen apon him then shall ye brynge my gray heed with sorow vnto the grave. (Sheol h7585)
And if ye take this one also from me, and mischief should befall him, ye will bring down my grey hairs with misery to Sheol. (Sheol h7585)
then as soone as he seeth that the lad is not come he will dye. So shall we thy servautes brynge the gray hedde of thy servaunt oure father with sorow vnto the grave. (Sheol h7585)
it will come to pass when he sees that the lad is not [there], that he will die; and thy servants will bring down the grey hairs of thy servant our father with sorrow to Sheol. (Sheol h7585)
Numbers 16:30
(parallel missing)
but if Jehovah make a new thing, and the ground open its mouth, and swallow them up, and all that they have, and they go down alive into Sheol, then ye shall know that these men have despised Jehovah. (Sheol h7585)
Numbers 16:33
(parallel missing)
And they went down, they and all that they had, alive into Sheol, and the earth covered them; and they perished from among the congregation. (Sheol h7585)
Deuteronomy 32:22
(parallel missing)
For a fire is kindled in mine anger, And it shall burn into the lowest Sheol, And shall consume the earth and its produce, And set fire to the foundations of the mountains. (Sheol h7585)
1 Samuel 2:6
(parallel missing)
Jehovah killeth, and maketh alive; he bringeth down to Sheol, and bringeth up. (Sheol h7585)
2 Samuel 22:6
(parallel missing)
The bands of Sheol surrounded me; The cords of death encountered me; (Sheol h7585)
1 Kings 2:6
(parallel missing)
And thou shalt do according to thy wisdom, and not let his hoar head go down to Sheol in peace. (Sheol h7585)
1 Kings 2:9
(parallel missing)
And now hold him not guiltless; for thou art a wise man, and thou shalt know what thou oughtest to do to him; but bring his hoar head down to Sheol with blood. (Sheol h7585)
Job 7:9
(parallel missing)
The cloud consumeth and vanisheth away; so he that goeth down to Sheol shall not come up. (Sheol h7585)
Job 11:8
(parallel missing)
[It is as] the heights of heaven; what wilt thou do? deeper than Sheol; what canst thou know? (Sheol h7585)
Job 14:13
(parallel missing)
Oh that thou wouldest hide me in Sheol, that thou wouldest keep me secret until thine anger be past, that thou wouldest appoint me a set time, and remember me, — (Sheol h7585)
Job 17:13
(parallel missing)
If I wait, Sheol is my house; I spread my bed in the darkness: (Sheol h7585)
Job 17:16
(parallel missing)
It shall go down to the bars of Sheol, when [our] rest shall be together in the dust. (Sheol h7585)
Job 21:13
(parallel missing)
They spend their days in prosperity, and in a moment go down to Sheol. (Sheol h7585)
Job 24:19
(parallel missing)
Drought and heat consume snow waters; so doth Sheol those that have sinned. (Sheol h7585)
Job 26:6
(parallel missing)
Sheol is naked before him, and destruction hath no covering. (Sheol h7585)
Psalms 6:5
(parallel missing)
For in death there is no remembrance of thee; in Sheol who shall give thanks unto thee? (Sheol h7585)
Psalms 9:17
(parallel missing)
The wicked shall be turned into Sheol, all the nations that forget God. (Sheol h7585)
Psalms 16:10
(parallel missing)
For thou wilt not leave my soul to Sheol, neither wilt thou allow thy Holy One to see corruption. (Sheol h7585)
Psalms 18:5
(parallel missing)
The bands of Sheol surrounded me, the cords of death encountered me. (Sheol h7585)
Psalms 30:3
(parallel missing)
Jehovah, thou hast brought up my soul from Sheol, thou hast quickened me from among those that go down to the pit. (Sheol h7585)
Psalms 31:17
(parallel missing)
Jehovah, let me not be ashamed; for I have called upon thee: let the wicked be ashamed, let them be silent in Sheol. (Sheol h7585)
Psalms 49:14
(parallel missing)
Like sheep are they laid in Sheol: Death feedeth on them; and the upright shall have dominion over them in the morning; and their comeliness shall be for Sheol to consume, that there be no habitation for them. (Sheol h7585)
Psalms 49:15
(parallel missing)
But God will redeem my soul from the power of Sheol: for he will receive me. (Selah) (Sheol h7585)
Psalms 55:15
(parallel missing)
Let death seize upon them, let them go down alive into Sheol. For wickedness is in their dwellings, in their midst. (Sheol h7585)
Psalms 86:13
(parallel missing)
For great is thy loving-kindness toward me, and thou hast delivered my soul from the lowest Sheol. (Sheol h7585)
Psalms 88:3
(parallel missing)
For my soul is full of troubles, and my life draweth nigh to Sheol. (Sheol h7585)
Psalms 89:48
(parallel missing)
What man liveth, and shall not see death? Shall he deliver his soul from the power of Sheol? (Selah) (Sheol h7585)
Psalms 116:3
(parallel missing)
The bands of death encompassed me, and the anguish of Sheol took hold of me; I found trouble and sorrow: (Sheol h7585)
Psalms 139:8
(parallel missing)
If I ascend up into the heavens thou art there; or if I make my bed in Sheol, behold, thou [art there]; (Sheol h7585)
Psalms 141:7
(parallel missing)
Our bones are scattered at the mouth of Sheol, as when one cutteth and cleaveth [wood] upon the earth. (Sheol h7585)
Proverbs 1:12
(parallel missing)
let us swallow them up alive as Sheol, and whole, as those that go down into the pit; (Sheol h7585)
Proverbs 5:5
(parallel missing)
Her feet go down to death; her steps take hold on Sheol. (Sheol h7585)
Proverbs 7:27
(parallel missing)
Her house is the way to Sheol, going down to the chambers of death. (Sheol h7585)
Proverbs 9:18
(parallel missing)
But he knoweth not that the dead are there; [that] her guests are in the depths of Sheol. (Sheol h7585)
Proverbs 15:11
(parallel missing)
Sheol and destruction are before Jehovah; how much more then the hearts of the children of men! (Sheol h7585)
Proverbs 15:24
(parallel missing)
The path of life is upwards for the wise, that he may depart from Sheol beneath. (Sheol h7585)
Proverbs 23:14
(parallel missing)
thou shalt beat him with the rod, and shalt deliver his soul from Sheol. (Sheol h7585)
Proverbs 27:20
(parallel missing)
Sheol and destruction are insatiable; so the eyes of man are never satisfied. (Sheol h7585)
Proverbs 30:16
(parallel missing)
— Sheol, and the barren womb; the earth which is not filled with water, and the fire which saith not, It is enough. (Sheol h7585)
Ecclesiastes 9:10
(parallel missing)
Whatever thy hand findeth to do, do with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest. (Sheol h7585)
Song of Solomon 8:6
(parallel missing)
Set me as a seal upon thy heart, As a seal upon thine arm: For love is strong as death; Jealousy is cruel as Sheol: The flashes thereof are flashes of fire, Flames of Jah. (Sheol h7585)
Isaiah 5:14
(parallel missing)
Therefore doth Sheol enlarge its desire, and open its mouth without measure; and her splendour shall descend [into it], and her multitude, and her tumult, and [all] that is joyful within her. (Sheol h7585)
Isaiah 7:11
(parallel missing)
Ask for thee a sign from Jehovah thy God; ask for it in the deep, or in the height above. (Sheol h7585)
Isaiah 14:9
(parallel missing)
Sheol from beneath is moved for thee to meet [thee] at thy coming, stirring up the dead for thee, all the he-goats of the earth; making to rise from their thrones all the kings of the nations. (Sheol h7585)
Isaiah 14:11
(parallel missing)
— Thy pomp is brought down to Sheol, the noise of thy lyres: the maggot is spread under thee, and worms cover thee. (Sheol h7585)
Isaiah 14:15
(parallel missing)
none the less art thou brought down to Sheol, to the recesses of the pit. (Sheol h7585)
Isaiah 28:15
(parallel missing)
For ye have said, We have made a covenant with death, and with Sheol have we made an agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves. (Sheol h7585)
Isaiah 28:18
(parallel missing)
And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, ye shall be trodden down by it. (Sheol h7585)
Isaiah 38:10
(parallel missing)
I said, In the meridian of my days I shall go to the gates of Sheol: I am deprived of the rest of my years. (Sheol h7585)
Isaiah 38:18
(parallel missing)
For not Sheol shall praise thee, nor death celebrate thee; they that go down into the pit do not hope for thy truth. (Sheol h7585)
Isaiah 57:9
(parallel missing)
And thou wentest to the king with ointment, and didst multiply thy perfumes, and didst send thy messengers afar off, and didst debase thyself unto Sheol. (Sheol h7585)
Ezekiel 31:15
(parallel missing)
Thus saith the Lord Jehovah: In the day when he went down to Sheol, I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed; and I made Lebanon black for him, and all the trees of the field fainted for him. (Sheol h7585)
Ezekiel 31:16
(parallel missing)
I made the nations to shake at the sound of his fall, when I cast him down to Sheol, with them that go down into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth. (Sheol h7585)
Ezekiel 31:17
(parallel missing)
They also went down into Sheol with him unto them that were slain with the sword, and [that were] his arm, that dwelt under his shadow in the midst of the nations. (Sheol h7585)
Ezekiel 32:21
(parallel missing)
The strong among the mighty, with them that helped him, shall speak to him out of the midst of Sheol: they are gone down, they lie still, the uncircumcised, slain by the sword. (Sheol h7585)
Ezekiel 32:27
(parallel missing)
And they lie not with the mighty, [that are] fallen of the uncircumcised, who are gone down to Sheol with their weapons of war; and whose swords are laid under their heads, and whose iniquities are upon their bones, though they were the terror of the mighty in the land of the living. (Sheol h7585)
Hosea 13:14
(parallel missing)
I will ransom them from the power of Sheol. I will redeem them from death: where, O death, are thy plagues? where, O Sheol, is thy destruction? Repentance shall be hid from mine eyes. (Sheol h7585)
Amos 9:2
(parallel missing)
Though they dig into Sheol, thence shall my hand take them; and though they climb up to the heavens, thence will I bring them down; (Sheol h7585)
Jonah 2:2
(parallel missing)
and he said: I cried by reason of my distress unto Jehovah, and he answered me; Out of the belly of Sheol cried I: thou heardest my voice. (Sheol h7585)
Habakkuk 2:5
(parallel missing)
And moreover, the wine is treacherous: he is a proud man, and keepeth not at rest, he enlargeth his desire as Sheol, and he is like death and cannot be satisfied; and he assembleth unto him all nations, and gathereth unto him all peoples. (Sheol h7585)
But I say vnto you whosoever is angre with hys brother shalbe in daunger of iudgement. Whosoeuer sayeth vnto his brother Racha shalbe in dauger of a cousell. But whosoeuer sayeth thou fole shalbe in dauger of hell fyre. (Geenna g1067)
But I say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to [be called before] the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire. (Geenna g1067)
Wherfore yf thy right eye offende ye plucke hym out and caste him from the. Better it is for the yt one of thy membres perisshe then that thy hole bodye shuld be cast into hell. (Geenna g1067)
But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell. (Geenna g1067)
Also if thy right honde offend ye cut hym of and caste hym from the. Better yt ys that one of thy membres perisshe then that all thy body shulde be caste in to hell. (Geenna g1067)
And if thy right hand be a snare to thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell. (Geenna g1067)
And feare ye not them which kyll the body and be not able to kyll the soule. But rather feare hym which is able to destroye bothe soule and body into hell. (Geenna g1067)
And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell. (Geenna g1067)
And thou Capernau which art lift vp vnto heve shalt be brought doune to hell. For if the miracles which have bene done in the had bene shewed in zodom: they had remayned to this daye. (Hadēs g86)
And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. For if the works of power which have taken place in thee, had taken place in Sodom, it had remained until this day. (Hadēs g86)
And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. (aiōn g165)
And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming [one]. (aiōn g165)
He yt was sowne amoge thornes is he yt heareth ye worde of God: but the care of this worlde and the dissaytfulnes of ryches choke ye worde and so is he made vnfrutfull. (aiōn g165)
And he that is sown among the thorns — this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful. (aiōn g165)
And the enemye that soweth the is ye devell. The harvest is ye end of the worlde. And the repers be ye angels. (aiōn g165)
and the enemy who has sowed it is the devil; and the harvest is [the] completion of [the] age, and the harvestmen are angels. (aiōn g165)
For eve as the tares are gaddred and bret in ye fyre: so shall it be in ye ende of this worlde. (aiōn g165)
As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age. (aiōn g165)
So shall it be at the ende of the worlde. The angels shall come oute and sever the bad from the good (aiōn g165)
Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just, (aiōn g165)
And I saye also vnto the yt thou arte Peter: and apon this rocke I wyll bylde my congregacion. And the gates of hell shall not prevayle ageynst it. (Hadēs g86)
And I also, I say unto thee that thou art Peter, and on this rock I will build my assembly, and hades' gates shall not prevail against it. (Hadēs g86)
Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre. (aiōnios g166)
And if thy hand or thy foot offend thee, cut it off and cast [it] from thee; it is good for thee to enter into life lame or maimed, [rather] than having two hands or two feet to be cast into eternal fire. (aiōnios g166)
And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre. (Geenna g1067)
And if thine eye offend thee, pluck it out and cast [it] from thee; it is good for thee to enter into life one-eyed, [rather] than having two eyes to be cast into the hell of fire. (Geenna g1067)
And beholde one came and sayde vnto him: good master what good thinge shall I do that I maye have eternall lyfe? (aiōnios g166)
And lo, one coming up said to him, Teacher, what good thing shall I do that I may have life eternal? (aiōnios g166)
And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake ye same shall receave an hundred folde and shall inheret everlastynge lyfe. (aiōnios g166)
And every one who has left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit life eternal. (aiōnios g166)
and spyed a fygge trre in the waye and came to it and founde nothinge theron but leves only and sayd to it never frute growe on the hence forwardes. And ano the fygge tree wyddered awaye. (aiōn g165)
And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up. (aiōn g165)
Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are. (Geenna g1067)
Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry [land] to make one proselyte, and when he is become [such], ye make him twofold more [the] son of hell than yourselves. (Geenna g1067)
Yee serpentes and generacion of vipers how shuld ye scape ye dapnacio of hell? (Geenna g1067)
Serpents, offspring of vipers, how should ye escape the judgment of hell? (Geenna g1067)
And as he sat vpon the mout Olivete his disciples came vnto hym secretely sayinge. Tell vs when these thinges shalbe? And what signe shalbe of thy comynge and of the ende of the worlde? (aiōn g165)
And as he was sitting upon the mount of Olives the disciples came to him privately, saying, Tell us, when shall these things be, and what is the sign of thy coming and [the] completion of the age? (aiōn g165)
Then shall the kynge saye vnto them that shalbe on the lyfte hande: departe from me ye coursed into everlastinge fire which is prepared for the devyll and his angels. (aiōnios g166)
Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels: (aiōnios g166)
And these shall go into everlastinge payne: And the righteous into lyfe eternall. (aiōnios g166)
And these shall go away into eternal punishment, and the righteous into life eternal. (aiōnios g166)
Teachinge them to observe all thynges what soever I comcommaunded you. And lo I am with you all waye even vntyll the ende of the worlde. (aiōn g165)
teaching them to observe all things whatsoever I have enjoined you. And behold, I am with you all the days, until the completion of the age. (aiōn g165)
and ye care of this worlde and ye disseytfulnes of ryches and the lustes of other thinges entre in and choocke ye worde and it is made vnfrutfull. (aiōn g165)
and the cares of life, and the deceitfulness of riches, and the lusts of other things, entering in, choke the word, and it becomes unfruitful. (aiōn g165)
wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched (Geenna g1067)
And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable; (Geenna g1067)
Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched: (Geenna g1067)
And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable; (Geenna g1067)
Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre: (Geenna g1067)
And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire, (Geenna g1067)
And when he was come in to the waye ther came one runninge and kneled to him and axed him: good master what shall I do that I maye enheret eternall lyfe? (aiōnios g166)
And as he went forth into the way, a person ran up to [him], and kneeling to him asked him, Good Teacher, what shall I do that I may inherit eternal life? (aiōnios g166)
And Iesus answered and sayde to it: never man eate frute of the here after whill ye worlde stondith. And his disciples hearde it. (aiōn g165)
And answering he said to it, Let no one eat fruit of thee any more for ever. And his disciples heard [it]. (aiōn g165)
and he shall raygne over ye housse of Iacob forever and of his kyngdome shalbe none ende. (aiōn g165)
and he shall reign over the house of Jacob for the ages, and of his kingdom there shall not be an end. (aiōn g165)
Even as he promised to oure fathers Abraham and to his seede for ever. (aiōn g165)
(as he spoke to our fathers, ) to Abraham and to his seed for ever. (aiōn g165)
Even as he promised by ye mouth of his holy prophetes which were sens ye worlde began (aiōn g165)
as he spoke by [the] mouth of his holy prophets, who have been since the world began; (aiōn g165)
And they besought him yt he wolde not comaunde the to goo out into ye depe. (Abyssos g12)
And they besought him that he would not command them to go away into the bottomless pit. (Abyssos g12)
And thou Capernau which art exalted to heave shalt be thrust doune to hell. (Hadēs g86)
And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. (Hadēs g86)
And beholde a certayne Lawere stode vp and tempted him sayinge: Master what shall I do to inheret eternall life? (aiōnios g166)
And behold, a certain lawyer stood up tempting him, and saying, Teacher, having done what, shall I inherit life eternal? (aiōnios g166)
But I will shewe you whom ye shall feare. Feare him which after he hath killed hath power to cast into hell. Ye I saye vnto you him feare. (Geenna g1067)
But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear him. (Geenna g1067)
And the lorde comended the vniust stewarde because he had done wysly. For ye chyldren of this worlde are in their kynde wyser then ye chyldren of lyght. (aiōn g165)
And the lord praised the unrighteous steward because he had done prudently. For the sons of this world are, for their own generation, more prudent than the sons of light. (aiōn g165)
And I saye also vnto you: make you frendes of the wicked mammon that when ye shall departe they may receave you into everlastinge habitacions. (aiōnios g166)
And I say to you, Make to yourselves friends with the mammon of unrighteousness, that when it fails ye may be received into the eternal tabernacles. (aiōnios g166)
And beinge in hell in tormetes he lyfte vp his eyes and sawe Abraham a farre of and Lazarus in his bosome (Hadēs g86)
And in hades lifting up his eyes, being in torments, he sees Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
And a certayne ruler axed him sayinge: Good Master: what ought I to do to obtayne eternall lyfe? (aiōnios g166)
And a certain ruler asked him saying, Good teacher, having done what, shall I inherit eternal life? (aiōnios g166)
Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn g165)
And Jesus said to them, The sons of this world marry and are given in marriage, (aiōn g165)
but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn g165)
but they who are counted worthy to have part in that world, and the resurrection from among [the] dead, neither marry nor are given in marriage; (aiōn g165)
that none that beleveth in him perisshe: but have eternall lyfe. (aiōnios g166)
that every one who believes on him may [not perish, but] have life eternal. (aiōnios g166)
For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe. (aiōnios g166)
For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal. (aiōnios g166)
He that beleveth on the sonne hath everlastynge lyfe: and he that beleveth not the sonne shall not se lyfe but the wrathe of God abydeth on him. (aiōnios g166)
He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. (aiōnios g166)
And he ye repeth receaveth rewarde and gaddereth frute vnto life eternall: that bothe he that soweth and he yt repeth myght reioyse to gether. (aiōnios g166)
He that reaps receives wages and gathers fruit unto life eternal, that both he that sows and he that reaps may rejoice together. (aiōnios g166)
Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped fro deth vnto lyfe. (aiōnios g166)
Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life. (aiōnios g166)
Searche the scriptures for in them ye thinke ye have eternall lyfe: and they are they which testify of me. (aiōnios g166)
Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me; (aiōnios g166)
Laboure not for ye meate which perissheth but for ye meate that endureth vnto everlastynge lyfe whiche meate ye sonne of ma shall geve vnto you. For him hath god ye father sealed. (aiōnios g166)
Work not [for] the food which perishes, but [for] the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, [even] God. (aiōnios g166)
And this is the wyll of him yt sent me: yt every man which seith ye sonne and beleveth on him have everlastinge lyfe. And I will rayse him vp at ye last daye. (aiōnios g166)
For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day. (aiōnios g166)
Verely verely I saye vnto you he that beleveth on me hath everlastinge lyfe. (aiōnios g166)
Verily, verily, I say to you, He that believes [on me] has life eternal. (aiōnios g166)
I am that lyvinge breed which came doune from heave. Yf eny man eate of this breed he shall live forever. And the breed that I will geve is my flesshe which I will geve for the lyfe of ye worlde (aiōn g165)
I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world. (aiōn g165)
Whosoever eateth my flesshe and drinketh my bloude hath eternall lyfe: and I will rayse him vp at the last daye. (aiōnios g166)
He that eats my flesh and drinks my blood has life eternal, and I will raise him up at the last day: (aiōnios g166)
This is the breed which cam from heave: not as youre fathers have eaten Manna and are deed. He that eateth of this breed shall live ever. (aiōn g165)
This is the bread which has come down out of heaven. Not as the fathers ate and died: he that eats this bread shall live for ever. (aiōn g165)
Then Simon Peter answered: Master to whom shall we goo? Thou haste the wordes of eternall lyfe (aiōnios g166)
Simon Peter answered him, Lord, to whom shall we go? thou hast words of life eternal; (aiōnios g166)
And the servaunt abydeth not in the housse for ever: But ye sonne abydeth ever. (aiōn g165)
Now the bondman abides not in the house for ever: the son abides for ever. (aiōn g165)
Verely verely I saye vnto you yf a man kepe my sayinges he shall never se deeth. (aiōn g165)
Verily, verily, I say unto you, If any one shall keep my word, he shall never see death. (aiōn g165)
Then sayde the Iewes to him: Now knowe we that thou hast the devyll. Abraha is deed and also the Prophetes: and yet thou sayest yf a man kepe my sayinge he shall never tast of deeth. (aiōn g165)
The Jews therefore said to him, Now we know that thou hast a demon. Abraham has died, and the prophets, and thou sayest, If any one keep my word, he shall never taste death. (aiōn g165)
Sence ye worlde beganne was it not hearde yt eny man opened the eyes of one that was borne blynd. (aiōn g165)
Since time was, it has not been heard that any one opened the eyes of one born blind. (aiōn g165)
And whosoever lyveth and belevest on me shall never dye. Beleveth thou this? (aiōn g165)
and every one who lives and believes on me shall never die. Believest thou this? (aiōn g165)
He that loveth his lyfe shall destroye it: and he yt hateth his lyfe in this worlde shall kepe it vnto lyfe eternall. (aiōnios g166)
He that loves his life shall lose it, and he that hates his life in this world shall keep it to life eternal. (aiōnios g166)
The people answered him: We have hearde of ye lawe yt Christ bydeth ever: and how sayest thou then that the sonne of man must be lifte vp? who is yt sonne of ma? (aiōn g165)
The crowd answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou that the Son of man must be lifted up? Who is this, the Son of man? (aiōn g165)
And I knowe that this comaundement is lyfe everlastinge. Whatsoever I speake therfore eve as the father bade me so I speake. (aiōnios g166)
and I know that his commandment is life eternal. What therefore I speak, as the Father has said to me, so I speak. (aiōnios g166)
Peter sayd vnto him: thou shalt not wesshe my fete whill ye worlde stondeth. Iesus answered him: yf I wasshe ye not thou shalt have no part with me. (aiōn g165)
Peter says to him, Thou shalt never wash my feet. Jesus answered him, Unless I wash thee, thou hast not part with me. (aiōn g165)
and I will praye the father and he shall geve you a nother comforter yt he maye byde with you ever (aiōn g165)
And I will beg the Father, and he will give you another Comforter, that he may be with you for ever, (aiōn g165)
as thou hast geve him power over all fleshe that he shuld geve eternall lyfe to as many as thou hast geven him. (aiōnios g166)
as thou hast given him authority over all flesh, that [as to] all that thou hast given to him, he should give them life eternal. (aiōnios g166)
This is lyfe eternall that they myght knowe the that only very God and whom thou hast sent Iesus Christ. (aiōnios g166)
And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent. (aiōnios g166)
because thou wilt not leve my soul in hell nether wilt suffre thyne holye to se corrupcio. (Hadēs g86)
for thou wilt not leave my soul in hades, nor wilt thou give thy gracious one to see corruption. (Hadēs g86)
he sawe before: and spake in the resurreccion of Christ that his soule shulde not be left in hell: nether his flesse shuld se corrupcio. (Hadēs g86)
he, seeing [it] before, spoke concerning the resurrection of the Christ, that neither has he been left in hades nor his flesh seen corruption. (Hadēs g86)
which must receave heave vntyll the tyme yt all thinges which God hath spoken by the mouth of all his holy Prophetes sence the worlde began be restored agayne. (aiōn g165)
whom heaven indeed must receive till [the] times of [the] restoring of all things, of which God has spoken by the mouth of his holy prophets since time began. (aiōn g165)
Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls. (aiōnios g166)
And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations; (aiōnios g166)
The getyls hearde and were glad and glorified the worde of ye Lorde and beleved: eve as many as were ordeyned vnto eternall lyfe. (aiōnios g166)
And [those of] the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life. (aiōnios g166)
knowne vnto God are all his workes from the begynninge of the worlde. (aiōn g165)
known from eternity. (aiōn g165)
So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse (aïdios g126)
— for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, — so as to render them inexcusable. (aïdios g126)
which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Ame. (aiōn g165)
who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [it], who is blessed for ever. Amen. (aiōn g165)
that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe. (aiōnios g166)
to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal. (aiōnios g166)
That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ. (aiōnios g166)
in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
But now are ye delivered from synne and made the servauntes of God and have youre frute that ye shuld be sanctifyed and the ende everlastinge lyfe. (aiōnios g166)
But now, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life. (aiōnios g166)
For the rewarde of synne is deeth: but eternall lyfe is the gyfte of God thorow Iesus Christ oure Lorde. (aiōnios g166)
For the wages of sin [is] death; but the act of favour of God, eternal life in Christ Jesus our Lord. (aiōnios g166)
whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen. (aiōn g165)
whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen. (aiōn g165)
Other who shall descende into the depe? (that is nothinge els but to fetch vp Christ from deeth) (Abyssos g12)
or, Who shall descend into the abyss? that is, to bring up Christ from among [the] dead. (Abyssos g12)
God hath wrapped all nacions in vnbeleve that he myght have mercie on all. (eleēsē g1653)
For God hath shut up together all in unbelief, in order that he might shew mercy to all. (eleēsē g1653)
For of him and thorow him and for him are all thinges To him be glorye for ever Amen. (aiōn g165)
For of him, and through him, and for him [are] all things: to him be glory for ever. Amen. (aiōn g165)
And fassion not youre selves lyke vnto this worlde: But be ye chaunged in youre shape by the renuynge of youre wittes that ye maye fele what thynge that good yt acceptable and perfaycte will of god is. (aiōn g165)
And be not conformed to this world, but be transformed by the renewing of [your] mind, that ye may prove what [is] the good and acceptable and perfect will of God. (aiōn g165)
To him that is of power to stablisshe you accordinge to my gospell and preachinge of Iesus Christ in vtteringe of the mistery which was kept secret sence the worlde begane (aiōnios g166)
Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to [the] revelation of [the] mystery, as to which silence has been kept in [the] times of the ages, (aiōnios g166)
but now is opened by ye scriptures of prophesie at the commaundement of the everlastinge god to stere vp obedience to the faith publisshed amonge all nacions: (aiōnios g166)
but [which] has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations — (aiōnios g166)
To the same God which alone is wyse be prayse thorowe Iesus Christ for ever. Amen. (aiōn g165)
[the] only wise God, through Jesus Christ, to whom be glory for ever. Amen. (aiōn g165)
Where is the wyse? Where is the scrybe? Where is the searcher of this worlde? Hath not God made the wysdome of this worlde folisshnes? (aiōn g165)
Where [is the] wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world? (aiōn g165)
That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought) (aiōn g165)
But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought. (aiōn g165)
but we speake ye wysdome of God which is in secrete and lieth hyd which God ordeyned before the worlde vnto oure glory: (aiōn g165)
But we speak God's wisdom in [a] mystery, that hidden [wisdom] which God had predetermined before the ages for our glory: (aiōn g165)
which wysdome none of ye rulars of the worlde knewe. For had they knowe it they wolde not have crucified the Lorde of glory. (aiōn g165)
which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory; ) (aiōn g165)
Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse. (aiōn g165)
Let no one deceive himself: if any one thinks himself to be wise among you in this world, let him become foolish, that he may be wise. (aiōn g165)
Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother. (aiōn g165)
Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother. (aiōn g165)
All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon. (aiōn g165)
Now all these things happened to them [as] types, and have been written for our admonition, upon whom the ends of the ages are come. (aiōn g165)
Deeth where is thy stynge? Hell where is thy victory? (Hadēs g86)
Where, O death, [is] thy sting? where, O death, thy victory? (Hadēs g86)
2 Corinthians 4:4
(parallel missing)
in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is [the] image of God, should not shine forth [for them]. (aiōn g165)
2 Corinthians 4:17
(parallel missing)
For our momentary [and] light affliction works for us in surpassing measure an eternal weight of glory; (aiōnios g166)
2 Corinthians 4:18
(parallel missing)
while we look not at the things that are seen, but at the things that are not seen; for the things that are seen [are] for a time, but those that are not seen eternal. (aiōnios g166)
2 Corinthians 5:1
(parallel missing)
For we know that if our earthly tabernacle house be destroyed, we have a building from God, a house not made with hands, eternal in the heavens. (aiōnios g166)
2 Corinthians 9:9
(parallel missing)
according as it is written, He has scattered abroad, he has given to the poor, his righteousness remains for ever. (aiōn g165)
2 Corinthians 11:31
(parallel missing)
The God and Father of the Lord Jesus knows — he who is blessed for ever — that I do not lie. (aiōn g165)
Galatians 1:4
(parallel missing)
who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father; (aiōn g165)
Galatians 6:8
(parallel missing)
For he that sows to his own flesh, shall reap corruption from the flesh; but he that sows to the Spirit, from the Spirit shall reap eternal life: (aiōnios g166)
Ephesians 1:21
(parallel missing)
above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come; (aiōn g165)
Ephesians 2:2
(parallel missing)
in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience: (aiōn g165)
Ephesians 2:7
(parallel missing)
that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus. (aiōn g165)
Ephesians 3:9
(parallel missing)
and to enlighten all [with the knowledge of] what is the administration of the mystery hidden throughout the ages in God, who has created all things, (aiōn g165)
Ephesians 3:11
(parallel missing)
according to [the] purpose of the ages, which he purposed in Christ Jesus our Lord, (aiōn g165)
Ephesians 3:21
(parallel missing)
to him be glory in the assembly in Christ Jesus unto all generations of the age of ages. Amen). (aiōn g165)
Ephesians 6:12
(parallel missing)
because our struggle is not against blood and flesh, but against principalities, against authorities, against the universal lords of this darkness, against spiritual [power] of wickedness in the heavenlies. (aiōn g165)
Philippians 4:20
(parallel missing)
But to our God and Father [be] glory to the ages of ages. Amen. (aiōn g165)
Colossians 1:26
(parallel missing)
the mystery which [has been] hidden from ages and from generations, but has now been made manifest to his saints; (aiōn g165)
2 Thessalonians 1:9
(parallel missing)
who shall pay the penalty [of] everlasting destruction from [the] presence of the Lord, and from the glory of his might, (aiōnios g166)
2 Thessalonians 2:16
(parallel missing)
But our Lord Jesus Christ himself, and our God and Father, who has loved us, and given [us] eternal consolation and good hope by grace, (aiōnios g166)
1 Timothy 1:16
(parallel missing)
But for this reason mercy was shewn me, that in me, [the] first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal. (aiōnios g166)
1 Timothy 1:17
(parallel missing)
Now to the King of the ages, [the] incorruptible, invisible, only God, honour and glory to the ages of ages. Amen. (aiōn g165)
1 Timothy 6:12
(parallel missing)
Strive earnestly [in] the good conflict of faith. Lay hold of eternal life, to which thou hast been called, and hast confessed the good confession before many witnesses. (aiōnios g166)
1 Timothy 6:16
(parallel missing)
who only has immortality, dwelling in unapproachable light; whom no man has seen, nor is able to see; to whom [be] honour and eternal might. Amen. (aiōnios g166)
1 Timothy 6:17
(parallel missing)
Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for [our] enjoyment; (aiōn g165)
2 Timothy 1:9
(parallel missing)
who has saved us, and has called us with a holy calling, not according to our works, but according to [his] own purpose and grace, which [was] given to us in Christ Jesus before [the] ages of time, (aiōnios g166)
2 Timothy 2:10
(parallel missing)
For this cause I endure all things for the sake of the elect, that they also may obtain the salvation which [is] in Christ Jesus with eternal glory. (aiōnios g166)
2 Timothy 4:10
(parallel missing)
for Demas has forsaken me, having loved the present age, and is gone to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
2 Timothy 4:18
(parallel missing)
The Lord shall deliver me from every wicked work, and shall preserve [me] for his heavenly kingdom; to whom [be] glory for the ages of ages. Amen. (aiōn g165)
Titus 1:2
(parallel missing)
in [the] hope of eternal life, which God, who cannot lie, promised before the ages of time, (aiōnios g166)
Titus 2:12
(parallel missing)
teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things, (aiōn g165)
Titus 3:7
(parallel missing)
that, having been justified by his grace, we should become heirs according to [the] hope of eternal life. (aiōnios g166)
Philemon 1:15
(parallel missing)
for perhaps for this reason he has been separated [from thee] for a time, that thou mightest possess him fully for ever; (aiōnios g166)
but in these last dayes he hath spoken vnto vs by his sonne whom he hath made heyre of all thinges: by who also he made the worlde. (aiōn g165)
at the end of these days has spoken to us in [the person of the] Son, whom he has established heir of all things, by whom also he made the worlds; (aiōn g165)
But vnto the sonne he sayth: God thy seate shalbe forever and ever. The cepter of thy kyngdome is a right cepter. (aiōn g165)
but as to the Son, Thy throne, O God, [is] to the age of the age, and a sceptre of uprightness [is] the sceptre of thy kingdom. (aiōn g165)
As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech. (aiōn g165)
Even as also in another [place] he says, Thou [art] a priest for ever according to the order of Melchisedec. (aiōn g165)
and was made parfaite and the cause of eternall saluacion vnto all them that obey him: (aiōnios g166)
and having been perfected, became to all them that obey him, author of eternal salvation; (aiōnios g166)
of baptyme of doctryne and of layinge on of hondes and of resurreccion from deeth and of eternall iudgemet. (aiōnios g166)
of [the] doctrine of washings, and of imposition of hands, and of resurrection of [the] dead, and of eternal judgment; (aiōnios g166)
and have tasted of the good worde of God and of the power of the worlde to come: (aiōn g165)
and have tasted the good word of God, and [the] works of power of [the] age to come, (aiōn g165)
whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech. (aiōn g165)
where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec. (aiōn g165)
(For he testifieth: Thou arte a prest forever after the order of Melchysedech) (aiōn g165)
For it is borne witness, Thou art a priest for ever according to the order of Melchisedec. (aiōn g165)
Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The lorde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech. (aiōn g165)
(for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], Thou [art] priest for ever [according to the order of Melchisedec]; ) (aiōn g165)
But this man because he endureth ever hath an everlastinge presthod. (aiōn g165)
but he, because of his continuing for ever, has the priesthood unchangeable. (aiōn g165)
For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more. (aiōn g165)
For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever. (aiōn g165)
nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion. (aiōnios g166)
nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption. (aiōnios g166)
How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god? (aiōnios g166)
how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God? (aiōnios g166)
And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce. (aiōnios g166)
And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. (aiōnios g166)
for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe. (aiōn g165)
since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice. (aiōn g165)
Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene. (aiōn g165)
By faith we apprehend that the worlds were framed by [the] word of God, so that that which is seen should not take its origin from things which appear. (aiōn g165)
Iesus Christ yesterdaye and to daye and the same continueth for ever. (aiōn g165)
Jesus Christ [is] the same yesterday, and to-day, and to the ages [to come]. (aiōn g165)
The god of peace that brought agayne fro deth oure lorde Iesus the gret shepperde of the shepe thorowe the bloud of the everlastynge testamet (aiōnios g166)
But the God of peace, who brought again from among [the] dead our Lord Jesus, the great shepherd of the sheep, in [the power of the] blood of [the] eternal covenant, (aiōnios g166)
make you parfect in all good workes to do his will workynge in you yt which is pleasaut in his syght thorow Iesus christ To whom be prayse for ever whill the worlde endureth Amen. (aiōn g165)
perfect you in every good work to the doing of his will, doing in you what is pleasing before him through Jesus Christ; to whom [be] glory for the ages of ages. Amen. (aiōn g165)
James 3:6
(parallel missing)
and the tongue [is] fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell. (Geenna g1067)
1 Peter 1:23
(parallel missing)
being born again, not of corruptible seed, but of incorruptible, by [the] living and abiding word of God. (aiōn g165)
1 Peter 1:25
(parallel missing)
but the word of [the] Lord abides for eternity. But this is the word which in the glad tidings [is] preached to you. (aiōn g165)
1 Peter 4:11
(parallel missing)
If any one speak — as oracles of God; if any one minister — as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen. (aiōn g165)
1 Peter 5:10
(parallel missing)
But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground: (aiōnios g166)
1 Peter 5:11
(parallel missing)
to him [be] the glory and the might for the ages of the ages. Amen. (aiōn g165)
2 Peter 1:11
(parallel missing)
for thus shall the entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ be richly furnished unto you. (aiōnios g166)
2 Peter 2:4
(parallel missing)
For if God spared not [the] angels who had sinned, but having cast them down to the deepest pit of gloom has delivered them to chains of darkness [to be] kept for judgment; (Tartaroō g5020)
2 Peter 3:18
(parallel missing)
but grow in grace, and in [the] knowledge of our Lord and Saviour Jesus Christ. To him [be] glory both now and to [the] day of eternity. Amen. (aiōn g165)
1 John 1:2
(parallel missing)
(and the life has been manifested, and we have seen, and bear witness, and report to you the eternal life, which was with the Father, and has been manifested to us: ) (aiōnios g166)
1 John 2:17
(parallel missing)
And the world is passing, and its lust, but he that does the will of God abides for eternity. (aiōn g165)
1 John 2:25
(parallel missing)
And this is the promise which he has promised us, life eternal. (aiōnios g166)
1 John 3:15
(parallel missing)
Every one that hates his brother is a murderer, and ye know that no murderer has eternal life abiding in him. (aiōnios g166)
1 John 5:11
(parallel missing)
And this is the witness, that God has given to us eternal life; and this life is in his Son. (aiōnios g166)
1 John 5:13
(parallel missing)
These things have I written to you that ye may know that ye have eternal life who believe on the name of the Son of God. (aiōnios g166)
1 John 5:20
(parallel missing)
And we know that the Son of God has come, and has given us an understanding that we should know him that [is] true; and we are in him that [is] true, in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
2 John 1:2
(parallel missing)
for the truth's sake which abides in us and shall be with us to eternity. (aiōn g165)
Jude 1:6
(parallel missing)
And angels who had not kept their own original state, but had abandoned their own dwelling, he keeps in eternal chains under gloomy darkness, to [the] judgment of [the] great day; (aïdios g126)
Jude 1:7
(parallel missing)
as Sodom and Gomorrha, and the cities around them, committing greedily fornication, in like manner with them, and going after other flesh, lie there as an example, undergoing the judgment of eternal fire. (aiōnios g166)
Jude 1:13
(parallel missing)
raging waves of the sea, foaming out their own shames; wandering stars, to whom has been reserved the gloom of darkness for eternity. (aiōn g165)
Jude 1:21
(parallel missing)
keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
Jude 1:25
(parallel missing)
to the only God our Saviour, through Jesus Christ our Lord, [be] glory, majesty, might, and authority, from before the whole age, and now, and to all the ages. Amen. (aiōn g165)
and made vs kinges and Prestes vnto God his father be glory and dominion for ever more. Amen. (aiōn g165)
and made us a kingdom, priests to his God and Father: to him [be] the glory and the might to the ages of ages. Amen. (aiōn g165)
And when those beestes gave glory and honour and thankes to him that sat on the seate which lyveth for ever and ever: (aiōn g165)
And when the living creatures shall give glory and honour and thanksgiving to him that sits upon the throne, who lives to the ages of ages, (aiōn g165)
the xxiiii. elders fell doune before him that sat on the trone and worshipped him that lyveth for ever and caste their crounes before the trone sayinge: (aiōn g165)
the twenty-four elders shall fall before him that sits upon the throne, and do homage to him that lives to the ages of ages; and shall cast their crowns before the throne, saying, (aiōn g165)
And all creatures which are in heven and on the erth and vnder the erth and in the see and all that are in them herd I sayinge: blyssinge honour glory and power be vnto hym that sytteth apon the seate and vnto the lambe for ever more. (aiōn g165)
And every creature which is in the heaven and upon the earth and under the earth, and [those that are] upon the sea, and all things in them, heard I saying, To him that sits upon the throne, and to the Lamb, blessing, and honour, and glory, and might, to the ages of ages. (aiōn g165)
And I loked and beholde a grene horsse and his name that sat on him was deeth and hell folowed after him and power was geven vnto them over the fourthe parte of the erth to kyll with swearde and with honger and with deeth that cometh of vermen of the erth. (Hadēs g86)
And I saw: and behold, a pale horse, and he that sat upon it, his name [was] Death, and hades followed with him; and authority was given to him over the fourth of the earth to slay with sword, and with hunger, and with death, and by the beasts of the earth. (Hadēs g86)
sayinge amen: Blessynge and glory wisdome and thankes and honour and power and myght be vnto oure god for evermore Amen. (aiōn g165)
saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and strength, to our God, to the ages of ages. Amen. (aiōn g165)
And the fyfte angell blewe and I sawe a stare fall from heven vnto the erth. And to him was geven the kaye of the bottomlesse pytt. (Abyssos g12)
And the fifth angel sounded [his] trumpet: and I saw a star out of the heaven fallen to the earth; and there was given to it the key of the pit of the abyss. (Abyssos g12)
And he opened the botomlesse pytt and there arose the smoke of a grett fornace. And the sunne and the ayer were darkned by the reason of the smoke of the pytt. (Abyssos g12)
And it opened the pit of the abyss; and there went up smoke out of the pit as [the] smoke of a great furnace; and the sun and the air were darkened with the smoke of the pit. (Abyssos g12)
And they had a kynge over them which is the angell of the bottomlesse pytt whose name in the hebrew tonge is Abadon: but in the greke tonge Apollion. (Abyssos g12)
They have a king over them, the angel of the abyss: his name in Hebrew, Abaddon, and in Greek he has [for] name Apollyon. (Abyssos g12)
and swore by him that liveth for ever more which created heven and the thynges that ther in are and the see and the thynges which therin are: that there shulde be no lenger tyme: (aiōn g165)
and swore by him that lives to the ages of ages, who created the heaven and the things that are in it, and the earth and the things that are in it, and the sea and the things that are in it, that there should be no longer delay; (aiōn g165)
And when they have fynysshed their testimony the beste that cam oute of the bottomlesse pytt shall make warre agaynst them and shall overcome them and kyll them. (Abyssos g12)
And when they shall have completed their testimony, the beast who comes up out of the abyss shall make war with them, and shall conquer them, and shall kill them: (Abyssos g12)
And the seventh angell blewe and therwere made great voyces in heve sayinge: the kyngdoms of this worlde are oure lordes and his christes and he shall raygne for ever more. (aiōn g165)
And the seventh angel sounded [his] trumpet: and there were great voices in the heaven, saying, The kingdom of the world of our Lord and of his Christ is come, and he shall reign to the ages of ages. (aiōn g165)
And I sawe an angell flye in the myddes of heven havynge an everlastynge gospell to preache vnto them that sytt and dwell on the erth and to all nacions kinreddes and tonges and people (aiōnios g166)
And I saw another angel flying in mid-heaven, having [the] everlasting glad tidings to announce to those settled on the earth, and to every nation and tribe and tongue and people, (aiōnios g166)
And the smoke of their turment ascendeth vp evermore. And they have no rest daye ner nyght which worshippe ye beast and his ymage and whosoever receaveth the prynt of his name. (aiōn g165)
And the smoke of their torment goes up to ages of ages, and they have no respite day and night who do homage to the beast and to its image, and if any one receive the mark of its name. (aiōn g165)
And one of the fowre beestes gave vnto ye seve angells vii. golden vialles full of ye wrath of God which lyveth for ever more. (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden bowls, full of the fury of God, who lives to the ages of ages. (aiōn g165)
The best that thou seest was and is not and shall ascende out of the bottomlesse pytt and shall goo into perdicion and they that dwell on the erth shall wondre (whose names are not wrytten in the boke of lyfe from ye begynnynge of the worlde) when they beholde the best that was and ys nott. (Abyssos g12)
The beast which thou sawest was, and is not, and is about to come up out of the abyss and go into destruction: and they who dwell on the earth, whose names are not written from the founding of the world in the book of life, shall wonder, seeing the beast, that it was, and is not, and shall be present. (Abyssos g12)
And agayne they said: Alleluya. And smoke rose vp for evermore. (aiōn g165)
And a second time they said, Hallelujah. And her smoke goes up to the ages of ages. (aiōn g165)
And I sawe an angell come doune from heven havinge the kaye of the bottomlesse pyt and a gret chayne in his honde. (Abyssos g12)
And I saw an angel descending from the heaven, having the key of the abyss, and a great chain in his hand. (Abyssos g12)
and cast him into the bottomlesse pit and he bounde him and set a seale on him yt he shuld desceaue the people no moare tyll the. M. yeares were fulfilled. And after yt he muste be loosed for a litell season. (Abyssos g12)
and cast him into the abyss, and shut [it] and sealed [it] over him, that he should not any more deceive the nations until the thousand years were completed; after these things he must be loosed for a little time. (Abyssos g12)
and the see gave vp her deed which were in her and deth and hell delyvered vp the deed which were in them: and they were iudged every man accordinge to his dedes. (Hadēs g86)
And the sea gave up the dead which [were] in it, and death and hades gave up the dead which [were] in them; and they were judged each according to their works: (Hadēs g86)
And there shall be no nyght there and they nede no candle nether light of the sunne: for the lorde God geveth them light and they shall raygne for evermore. (aiōn g165)
And night shall not be any more, and no need of a lamp, and light of [the] sun; for [the] Lord God shall shine upon them, and they shall reign to the ages of ages. (aiōn g165)
