Aionian Verses

Genesis 37:35
(parallel missing)
and all his sons and all his daughters rise to comfort him, and he refuses to comfort himself, and says, “For I go down to my son mourning, to Sheol,” and his father weeps for him. (Sheol h7585)
Genesis 42:38
(parallel missing)
and he says, “My son does not go down with you, for his brother [is] dead, and he by himself is left; when harm has met him in the way in which you go, then you have brought down my grey hairs in sorrow to Sheol.” (Sheol h7585)
Genesis 44:29
(parallel missing)
when you have taken also this from my presence, and harm has met him, then you have brought down my grey hairs with evil to Sheol. (Sheol h7585)
Genesis 44:31
(parallel missing)
then it has come to pass, when he sees that the youth is not, that he has died, and your servants have brought down the grey hairs of your servant our father with sorrow to Sheol; (Sheol h7585)
Numbers 16:30
(parallel missing)
but if YHWH does a strange thing, and the ground has opened her mouth and swallowed them and all that they have, and they have gone down alive to Sheol, then you have known that these men have despised YHWH.” (Sheol h7585)
Numbers 16:33
(parallel missing)
and they go down—they and all that they have—alive to Sheol, and the earth closes over them, and they perish from the midst of the assembly; (Sheol h7585)
Deuteronomy 32:22
(parallel missing)
For a fire has been kindled in My anger, And it burns to the lowest [part] of Sheol, And consumes earth and its increase, And sets on fire [the] foundations of mountains. (Sheol h7585)
1 Samuel 2:6
(parallel missing)
YHWH puts to death, and keeps alive, He brings down to Sheol, and brings up. (Sheol h7585)
2 Samuel 22:6
(parallel missing)
The cords of Sheol have surrounded me, The snares of death have been before me. (Sheol h7585)
1 Kings 2:6
(parallel missing)
and you have done according to your wisdom, and do not let his old age go down in peace to Sheol. (Sheol h7585)
1 Kings 2:9
(parallel missing)
and now, do not acquit him, for you [are] a wise man, and you have known that which you do to him, and have brought down his old age with blood to Sheol.” (Sheol h7585)
Job 7:9
(parallel missing)
A cloud has been consumed, and it goes, So he who is going down to Sheol does not come up. (Sheol h7585)
Job 11:8
(parallel missing)
Heights of the heavens—what [can] you do? Deeper than Sheol—what [can] you know? (Sheol h7585)
Job 14:13
(parallel missing)
O that You would conceal me in Sheol, Hide me until the turning of Your anger, Set a limit for me, and remember me. (Sheol h7585)
Job 17:13
(parallel missing)
If I wait—Sheol [is] my house, In darkness I have spread out my bed. (Sheol h7585)
Job 17:16
(parallel missing)
You go down [to] the parts of Sheol, If we may rest together on the dust.” (Sheol h7585)
Job 21:13
(parallel missing)
They wear out their days in good, And in a moment go down [to] Sheol. (Sheol h7585)
Job 24:19
(parallel missing)
Drought—also heat—consume snow-waters, Sheol—[those who] have sinned. (Sheol h7585)
Job 26:6
(parallel missing)
Sheol [is] naked before Him, And there is no covering to destruction. (Sheol h7585)
Psalms 6:5
(parallel missing)
For in death there is no memorial of You, In Sheol, who gives thanks to You? (Sheol h7585)
Psalms 9:17
(parallel missing)
The wicked turn back to Sheol, All nations forgetting God. (Sheol h7585)
Psalms 16:10
(parallel missing)
For You do not leave my soul to Sheol, Nor give your Holy One to see corruption. (Sheol h7585)
Psalms 18:5
(parallel missing)
Cords of Sheol have surrounded me, Snares of death have been before me. (Sheol h7585)
Psalms 30:3
(parallel missing)
YHWH, You have brought up my soul from Sheol, You have kept me alive, From going down [to] the pit. (Sheol h7585)
Psalms 31:17
(parallel missing)
O YHWH, do not let me be ashamed, For I have called You, let the wicked be ashamed, Let them become silent to Sheol. (Sheol h7585)
Psalms 49:14
(parallel missing)
They have set themselves as sheep for Sheol, Death afflicts them, And the upright rule over them in the morning, And their form [is] for consumption. Sheol [is] a dwelling for him. (Sheol h7585)
Psalms 49:15
(parallel missing)
Only, God ransoms my soul from the hand of Sheol, For He receives me. (Selah) (Sheol h7585)
Psalms 55:15
(parallel missing)
Desolations [are] on them, They go down [to] Sheol—alive, For wickedness [is] in their dwelling, in their midst. (Sheol h7585)
Psalms 86:13
(parallel missing)
For Your kindness [is] great toward me, And You have delivered my soul from the lowest Sheol. (Sheol h7585)
Psalms 88:3
(parallel missing)
For my soul has been full of evils, And my life has come to Sheol. (Sheol h7585)
Psalms 89:48
(parallel missing)
Who [is] the man that lives, and does not see death? He delivers his soul from the hand of Sheol. (Selah) (Sheol h7585)
Psalms 116:3
(parallel missing)
Cords of death have surrounded me, And straits of Sheol have found me, I find distress and sorrow. (Sheol h7585)
Psalms 139:8
(parallel missing)
If I ascend the heavens—You [are] there, And spread out a bed in Sheol, behold, You! (Sheol h7585)
Psalms 141:7
(parallel missing)
As one tilling and ripping up in the land, Have our bones been scattered at the command of Saul. (Sheol h7585)
Proverbs 1:12
(parallel missing)
We swallow them as Sheol—alive, And whole—as those going down [to] the pit, (Sheol h7585)
Proverbs 5:5
(parallel missing)
Her feet are going down to death, Her steps take hold of Sheol. (Sheol h7585)
Proverbs 7:27
(parallel missing)
The ways of Sheol—her house, Going down to inner chambers of death! (Sheol h7585)
Proverbs 9:18
(parallel missing)
And he has not known that Rephaim [are] there, Her invited ones in deep places of Sheol! (Sheol h7585)
Proverbs 15:11
(parallel missing)
Sheol and destruction [are] before YHWH, Surely also the hearts of the sons of men. (Sheol h7585)
Proverbs 15:24
(parallel missing)
A path of life [is] on high for the wise, To turn aside from Sheol beneath. (Sheol h7585)
Proverbs 23:14
(parallel missing)
You strike him with a rod, And you deliver his soul from Sheol. (Sheol h7585)
Proverbs 27:20
(parallel missing)
Sheol and destruction are not satisfied, And the eyes of man are not satisfied. (Sheol h7585)
Proverbs 30:16
(parallel missing)
Sheol, and a restrained womb, Earth—it [is] not satisfied [with] water, And fire—it has not said, “Sufficiency,” (Sheol h7585)
Ecclesiastes 9:10
(parallel missing)
All that your hand finds to do, with your power do, for there is no work, and plan, and knowledge, and wisdom in Sheol to where you are going. (Sheol h7585)
Song of Solomon 8:6
(parallel missing)
Set me as a seal on your heart, as a seal on your arm, For strong as death is love, Sharp as Sheol is jealousy, Its burnings [are] burnings of fire, a flame of YAH! (Sheol h7585)
Isaiah 5:14
(parallel missing)
Therefore Sheol has enlarged herself, And has opened her mouth without limit. And its honor has gone down, and its multitude, And its noise, and its exulting one—into her. (Sheol h7585)
Isaiah 7:11
(parallel missing)
“Ask for a sign from your God YHWH, Make the request deep, or make [it] high upwards.” (Sheol h7585)
Isaiah 14:9
(parallel missing)
Sheol beneath has been troubled at you, To meet your coming in, It is waking up Rephaim for you, All chief ones of earth, It has raised up from their thrones All kings of nations. (Sheol h7585)
Isaiah 14:11
(parallel missing)
Your excellence has been brought down to Sheol, The noise of your stringed instruments, The worm has been spread out under you, Indeed, the worm is covering you. (Sheol h7585)
Isaiah 14:15
(parallel missing)
Only—you are brought down to Sheol, To the sides of the pit. (Sheol h7585)
Isaiah 28:15
(parallel missing)
Because you have said: “We have made a covenant with death, And we have made a provision with Sheol, An overflowing scourge, when it passes over, Does not meet us, Though we have made a lie our refuge, And have been hidden in falsehood.” (Sheol h7585)
Isaiah 28:18
(parallel missing)
And your covenant with death has been annulled, And your provision with Sheol does not stand, An overflowing scourge, when it passes over, Then you have been to it for a treading-place. (Sheol h7585)
Isaiah 38:10
(parallel missing)
“I said in the cutting off of my days, I go to the gates of Sheol, I have numbered the remnant of my years. (Sheol h7585)
Isaiah 38:18
(parallel missing)
For Sheol does not confess You, Death does not praise You, Those going down to the pit do not hope for Your truth. (Sheol h7585)
Isaiah 57:9
(parallel missing)
And go joyfully to the king in ointment, And multiply your perfumes, And send your ambassadors far off, And humble yourself to Sheol. (Sheol h7585)
Ezekiel 31:15
(parallel missing)
Thus said Lord YHWH: I have caused mourning in the day of his going down to Sheol, I have covered the deep over him, and diminish its flowings, And many waters are restrained, And I make Lebanon black for him, And all trees of the field [have been] a covering for him. (Sheol h7585)
Ezekiel 31:16
(parallel missing)
I have caused nations to shake at the sound of his fall, In My causing him to go down to Sheol, With those going down to the pit, And all trees of Eden are comforted in the lower earth, The choice and good of Lebanon—All drinking waters. (Sheol h7585)
Ezekiel 31:17
(parallel missing)
Those with him have also gone down to Sheol, To the pierced of the sword, And—his arm—they dwelt in his shade in the midst of nations. (Sheol h7585)
Ezekiel 32:21
(parallel missing)
The gods of the mighty speak to him out of the midst of Sheol, With his helpers—they have gone down, They have lain with the uncircumcised, The pierced of the sword. (Sheol h7585)
Ezekiel 32:27
(parallel missing)
And they do not lie with the mighty, Who are falling of the uncircumcised, Who have gone down to Sheol with their weapons of war, And they put their swords under their heads, And their iniquities are on their bones, For the terror of the mighty [is] in the land of the living. (Sheol h7585)
Hosea 13:14
(parallel missing)
Will I ransom them from the hand of Sheol? Will I redeem them from death? Where [is] your plague, O death? Where your destruction, O Sheol? Comfort is hid from My eyes. (Sheol h7585)
Amos 9:2
(parallel missing)
If they dig through into Sheol, From there My hand takes them, And if they go up [to] the heavens, From there I cause them to come down. (Sheol h7585)
Jonah 2:2
(parallel missing)
And he says: “I called, because of my distress, to YHWH, And He answers me, From the belly of Sheol I have cried, You have heard my voice. (Sheol h7585)
Habakkuk 2:5
(parallel missing)
And also, because the wine [is] treacherous, A man is haughty, and does not remain at home, Who has enlarged his soul as Sheol, And is as death that is not satisfied, And gathers to itself all the nations, And assembles to itself all the peoples, (Sheol h7585)
But I say unto you, that he who is angry against his brother rashly, is obnoxious to the judgment; and he who shall say to his brother, Thou empty one! is liable to the council; and every one who shall say, Thou fool! is liable to the gihano of fire. (Geenna g1067)
but I say to you that everyone who is angry at his brother without cause will be in danger of the judgment, and whoever may say to his brother, Stupid, will be in danger of the Sanhedrin, and whoever may say, Moron, will be in danger of the Gehenna of fire. (Geenna g1067)
But if thy right eye cause thee to offend, root it out and cast it from thee: it is better to thee that one of thy members should perish, than that thy whole body should fall into gihano. (Geenna g1067)
But if your right eye causes you to stumble, pluck it out and cast from you, for it is good to you that one of your members may perish, and not your whole body be cast into Gehenna. (Geenna g1067)
And if thy right hand cause thee to offend, cut it off and cast it from thee; for it is better to thee that one from thy members should perish, rather than thy whole body should fall into gihano. (Geenna g1067)
And if your right hand causes you to stumble, cut it off, and cast from you, for it is good to you that one of your members may perish, and not your whole body be cast into Gehenna. (Geenna g1067)
And fear not them who kill the body, but the soul cannot kill; but fear rather One who the soul and the body can destroy in gihano. (Geenna g1067)
And do not be afraid of those killing the body, and are not able to kill the soul, but rather fear Him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
And thou, Kaphernachum, who unto heaven art exalted, unto Shiul shalt be brought down; for if in Sadum had been done those miracles which have been done in thee, it would have stood until this day. (Hadēs g86)
And you, Capernaum, which were exalted to Heaven, will be brought down to Hades, because if the mighty works that were done in you had been done in Sodom, it had remained to this day; (Hadēs g86)
And every one who shall speak a word against the Son of man, it shall be forgiven him; but every one who against the Spirit of Holiness shall speak, it shall not be forgiven to him, neither in this world nor in the world to come. (aiōn g165)
And whoever may speak a word against the Son of Man it will be forgiven to him, but whoever may speak against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is coming. (aiōn g165)
That sown the place of thorns, is he who heareth the word, but the anxious thought of this world and the illusions of riches stifle the word in him, and he is without fruits. (aiōn g165)
And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, chokes the word, and it becomes unfruitful. (aiōn g165)
The adversary who sowed them is Satana; the harvest is the consummation of the world; the reapers are the angels. (aiōn g165)
and the enemy who sowed them is the Devil, and the harvest is [the] full end of the age, and the reapers are messengers. (aiōn g165)
As, therefore, the zizania are gathered and burned in the fire, so shall it be in the completion of this world. (aiōn g165)
As, then, the darnel is gathered up, and is burned with fire, so will it be in the full end of this age; (aiōn g165)
Thus shall it be at the consummation of the world. The angels shall go forth, and separate the evil from among the just, (aiōn g165)
so will it be in the full end of the age, the messengers will come forth and separate the evil out of the midst of the righteous, (aiōn g165)
Also I say unto thee, that thou art Kipha, and upon this rock will I build my church, and the gates of Sheul shall not prevail against her. (Hadēs g86)
And I also say to you that you are Peter, and on this rock I will build My Assembly, and [the] gates of Hades will not prevail against it; (Hadēs g86)
but woe to the man by whom the causes of offence shall come! If, then, thine hand or thy foot shall be a cause of offence to thee, cut it off, and cast it from thee; for it is good for thee that thou enter into life lame or mutilated; and not that, having two hands or two feet, thou fall into the fire of eternity. (aiōnios g166)
And if your hand or your foot causes you to stumble, cut them off and cast [them] from you; it is good for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the continuous fire. (aiōnios g166)
And if thine eye be a cause of offence to thee, dig it out, and cast it from thee; good (it is) for thee that with one eye thou enter into life; and not that, having two eyes, thou fall into the gihâna of fire. (Geenna g1067)
And if your eye causes you to stumble, pluck it out and cast from you; it is good for you to enter into life one-eyed, rather than having two eyes to be cast into the Gehenna of fire. (Geenna g1067)
AND one came and approached and said to him, Good teacher, what of good shall I do, that I may have the life of eternity? (aiōnios g166)
And behold, one having come near, said to Him, “Good Teacher, what good thing will I do that I may have continuous life?” (aiōnios g166)
And every man who hath relinquished houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, on account of my name, shall receive a hundred-fold, and shall inherit the life of eternity, (aiōnios g166)
and everyone who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for My Name’s sake, will receive a hundredfold, and will inherit continuous life; (aiōnios g166)
and he saw a certain fig-tree in the way, and came to it, but found nothing thereon but leaves only; and he said, Let there be no fruit upon thee again for ever. And immediately that fig-tree withered. (aiōn g165)
and having seen a certain fig tree on the way, He came to it, and found nothing in it except leaves only, and He says to it, “No more fruit may be from you—throughout the age”; and instantly the fig tree withered. (aiōn g165)
Woe to you, scribes and Pharishee, hypocrites! because you go over sea and dry (land) to make one proselyte; and when you have done it, you make him doubly more a son of gihana than yourselves. (Geenna g1067)
Woe to you, scribes and Pharisees, hypocrites! Because you go around the sea and the dry land to make one proselyte, and whenever it may happen—you make him a son of Gehenna twofold more than yourselves. (Geenna g1067)
Serpents, birth of vipers! how will you escape from the judgment of gihana? (Geenna g1067)
Serpents! Brood of vipers! How may you escape from the judgment of Gehenna? (Geenna g1067)
And while Jeshu sat upon the mount of Olives, his disciples drew near and said between themselves and him, Tell us when these things shall be; and what is the sign of thy coming and of the consummation of the world. (aiōn g165)
And when He is sitting on the Mount of Olives, the disciples came near to Him by Himself, saying, “Tell us, when will these be? And what [is] the sign of Your coming, and of the full end of the age?” (aiōn g165)
Then shall he say also unto them on his left hand, Go from me, accursed, into the fire of eternity, which was prepared for the accuser and for his angels. (aiōnios g166)
Then will He say also to those on the left hand, Go from Me, the cursed, into the continuous fire that has been prepared for the Devil and his messengers; (aiōnios g166)
And these shall go away into the torment which is eternal, and the just into the life which is eternal. (aiōnios g166)
And these will go away into continuous punishment, but the righteous into continuous life.” (aiōnios g166)
And teach them to observe all things whatsoever I have commanded you. And, behold, I am with you all the days, until the consummation of the world. Amen. (aiōn g165)
teaching them to observe all, whatever I commanded you, and behold, I am with you all the days—until the full end of the age.” (aiōn g165)
but whosoever shall blaspheme against the Spirit of Holiness hath no remission for ever, but is condemned to the judgment that is eternal. (aiōn g165, aiōnios g166)
but whoever may slander in regard to the Holy Spirit has no forgiveness—throughout the age, but is in danger of continuous judgment; (aiōn g165, aiōnios g166)
and the care of this world, and the deceptiveness of wealth, and the remainder of other lusts, entering, choke the word, and it is without fruits. (aiōn g165)
and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becomes unfruitful. (aiōn g165)
But if thy hand offend thee, cut it off: better for thee mutilated to go into life, than having two hands to go into gihana; (Geenna g1067)
And if your hand may cause you to stumble, cut it off; it is better for you to enter into life maimed, than having the two hands, to go away into Gehenna, into the fire—the unquenchable— (Geenna g1067)
And if thy foot offend thee, cut it off: better for thee to go into life lame, than having two feet to fall into gihana: (Geenna g1067)
And if your foot may cause you to stumble, cut it off; it is better for you to enter into life lame, than having the two feet to be cast into Gehenna, into the fire—the unquenchable— (Geenna g1067)
And if thine eye offend thee, root it out: better for thee that with one eye thou enter the kingdom of Aloha, than having two eyes to fall into the gihana of fire: (Geenna g1067)
And if your eye may cause you to stumble, cast it out; it is better for you to enter into the Kingdom of God one-eyed, than having two eyes, to be cast into the Gehenna of fire— (Geenna g1067)
AND as he journeyed in the way, one ran, fell upon his knees, and asked him, saying, Good Teacher, what shall I do that I may inherit eternal life? (aiōnios g166)
And as He is going forth into the way, one having run and having kneeled to Him, was questioning Him, “Good Teacher, what may I do that I may inherit continuous life?” (aiōnios g166)
who shall not receive a hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and fields, with persecution; and in the world which cometh the life that is eternal. (aiōn g165, aiōnios g166)
who may not receive a hundredfold now in this time, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age that is coming, continuous life; (aiōn g165, aiōnios g166)
And he said to it, Henceforth and for ever man from thee fruit shall not eat. And his disciples heard. (aiōn g165)
and Jesus answering said to it, “No longer from you—throughout the age—may any eat fruit”; and His disciples were hearing. (aiōn g165)
And he shall reign over the house of Jakub for ever, and of his kingdom there shall be no end. (aiōn g165)
and He will reign over the house of Jacob for all ages; and of His kingdom there will be no end.” (aiōn g165)
As he spake with our fathers, With Abraham and with his seed for ever. (aiōn g165)
As He spoke to our fathers, To Abraham and to his seed—throughout the age.” (aiōn g165)
As he spake by the mouth of his holy prophets, Who have been from of old, (aiōn g165)
As He spoke by the mouth of His holy prophets, Which have been from the age; (aiōn g165)
And they besought from him that he would not cast them out to go into the abyss. (Abyssos g12)
and he was calling on Him that He may not command them to go away into the abyss, (Abyssos g12)
And thou, Kapher-nachum, which unto heaven art lifted up, unto Shiul shalt thou be abased. (Hadēs g86)
And you, Capernaum, which were exalted to Heaven, you will be brought down to Hades. (Hadēs g86)
AND, behold, a certain Sophra stood up to try him, saying, Malphona, what shall I do to inherit everlasting life? (aiōnios g166)
And behold, a certain lawyer stood up, trying Him, and saying, “Teacher, what having done, will I inherit continuous life?” (aiōnios g166)
but I will show you whom you shall fear; Him who, after he hath killed, hath power to cast into gihana, yes, I say to you, Fear this (one). (Geenna g1067)
but I will show to you whom you may fear: fear Him who, after the killing, is having authority to cast into Gehenna; yes, I say to you, fear Him. (Geenna g1067)
And praised our Lord the house-chief who was unjust, in that he had done wisely; for the sons of this world are wiser than the sons of light in this their generation. (aiōn g165)
And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light in respect to their generation. (aiōn g165)
Also I say unto you, Make to you friends from this wealth of unrighteousness, that, when perfect, they may receive you into the tabernacles of eternity. (aiōnios g166)
And I say to you, make to yourselves friends out of the wealth of unrighteousness, that when you may fail, they may receive you into the continuous dwelling places. (aiōnios g166)
And, tormented in shiul, he lifted up his eyes afar, and seeth Abraham, and Loózar in his bosom. (Hadēs g86)
and having lifted up his eyes in Hades, being in torments, he sees Abraham far off, and Lazarus in his bosom, (Hadēs g86)
AND one of the rulers asked him, saying, Good Teacher, what shall I do that I may inherit eternal life? (aiōnios g166)
And a certain ruler questioned Him, saying, “Good Teacher, what having done—will I inherit continuous life?” (aiōnios g166)
and shall not receive by two-fold (as) many in this time, and in the world that cometh the life that is eternal. (aiōn g165, aiōnios g166)
who may not receive back manifold more in this time, and in the coming age, continuous life.” (aiōn g165, aiōnios g166)
Jeshu saith to them, The sons of this world take wives, and women become (the wives) of men: (aiōn g165)
And Jesus answering said to them, “The sons of this age marry and are given in marriage, (aiōn g165)
but they who of that world are worthy, and of the resurrection which is from among the dead, take not wives, neither do women become (the wives) of men. (aiōn g165)
but those accounted worthy to obtain that age, and the resurrection that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
that every man who believeth in him might not perish, but have the life which is eternal. (aiōnios g166)
that everyone who is believing in Him may not perish, but may have continuous life, (aiōnios g166)
For so loved Aloha the world, as his Son, the Only-begotten, he would give, that every one who believeth in him might not perish, but have the life which is eternal. (aiōnios g166)
for God so loved the world that He gave the only begotten Son, that everyone who is believing in Him may not perish, but may have continuous life. (aiōnios g166)
He who believeth in the Son hath the life which is eternal; and he who obeyeth not the Son shall not see life, but the wrath of Aloha remaineth on him. (aiōnios g166)
he who is believing in the Son has continuous life; and he who is not believing the Son will not see life, but the wrath of God remains on him.” (aiōnios g166)
but every one who shall drink of the waters that I will give him shall never thirst; but those waters that I shall give him shall be in him a fountain of waters, that shall spring forth to the life of eternity. (aiōn g165, aiōnios g166)
but whoever may drink of the water that I will give him, may not thirst—throughout the age; and the water that I will give him will become in him a well of water, springing up to continuous life.” (aiōn g165, aiōnios g166)
And he who reapeth receiveth wages, and gathereth fruit unto life eternal; and the sower and the reaper shall rejoice together. (aiōnios g166)
And he who is reaping receives a reward, and gathers fruit to continuous life, that both he who is sowing and he who is reaping may rejoice together; (aiōnios g166)
Amen, amen, I say to you, He who heareth my word and believeth on him who sent me, hath the life that is eternal, and into condemnation he cometh not, but hath passed from death unto life. (aiōnios g166)
Truly, truly, I say to you, he who is hearing My word, and is believing Him who sent Me, has continuous life, and he does not come into judgment, but has passed out of death into life. (aiōnios g166)
Investigate the scriptures; for in them you think you have the life that is eternal, and they testify of me. (aiōnios g166)
You search the Writings, because you think in them to have continuous life, and these are they that are testifying concerning Me; (aiōnios g166)
Work not (for) the food which perisheth, but (for) the food that endureth unto the life that is eternal, which the Son of man shall give to you: for this hath the Father sealed, (even) Aloha. (aiōnios g166)
do not work for the food that is perishing, but for the food that is remaining to continuous life, which the Son of Man will give to you, for the Father sealed Him—[even] God.” (aiōnios g166)
For this is the will of my Father, that every one who seeth the Son and believeth on him, shall have the life that is eternal, and I will raise him at the last day. (aiōnios g166)
and this is the will of Him who sent Me, that everyone who is beholding the Son, and is believing in Him, may have continuous life, and I will raise him up in the last day.” (aiōnios g166)
AMEN, amen, I say to you, Whosoever believeth in me hath the life which is eternal. (aiōnios g166)
Truly, truly, I say to you, he who is believing in Me has continuous life; (aiōnios g166)
I am the bread of life that from heaven hath descended; and if man shall eat of this bread, he shall live for ever; and the bread that I will give is my body, which for the life of the world I give. (aiōn g165)
I AM the living bread that came down out of Heaven; if anyone may eat of this bread he will live—throughout the age; and the bread also that I will give is My flesh, that I will give for the life of the world.” (aiōn g165)
He who eateth of my body, and drinketh of my blood, hath the life which is eternal, and I will raise him at the last day. (aiōnios g166)
he who is eating My flesh, and is drinking My blood, has continuous life, and I will raise him up in the last day; (aiōnios g166)
This is the bread which hath descended from heaven. Not as was the manna that your fathers ate, and are dead; he who eateth of this bread shall live for ever. (aiōn g165)
this is the bread that came down out of Heaven; not as your fathers ate the manna, and died; he who is eating this bread will live—throughout the age.” (aiōn g165)
Shemun Kipha answered and said, My Lord, unto whom shall we go? thou hast the words of eternal life; (aiōnios g166)
Simon Peter, therefore, answered Him, “Lord, to whom will we go? You have sayings of continuous life; (aiōnios g166)
And the servant abideth not for ever in the house, but the Son for ever abideth. (aiōn g165)
and the servant does not remain in the house—throughout the age, the Son remains—throughout the age; (aiōn g165)
Amen, amen, I say to you, That he who my word keepeth, death shall not see for ever. (aiōn g165)
truly, truly, I say to you, if anyone may keep My word, he may not see death—throughout the age.” (aiōn g165)
The Jihudoyee say to him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, that he who thy word keepeth, death shall not taste for ever. (aiōn g165)
The Jews, therefore, said to Him, “Now we have known that You have a demon; Abraham died, and the prophets, and You say, If anyone may keep My word, he will not taste of death—throughout the age! (aiōn g165)
From of old it hath not been heard that a man hath opened the eyes of one born blind. (aiōn g165)
from the age it was not heard that anyone opened eyes of one who has been born blind; (aiōn g165)
and I give to them the life which is eternal, and they shall not perish for ever, and no man shall snatch them from my hands. (aiōn g165, aiōnios g166)
and I give continuous life to them, and they will not perish—throughout the age, and no one will snatch them out of My hand; (aiōn g165, aiōnios g166)
And every one who liveth and believeth in me, for ever shall not die. Believest thou this? (aiōn g165)
and everyone who is living and believing in Me will not die—throughout the age; (aiōn g165)
He who loveth his life shall lose it; and he who hateth his life in this world shall keep it to the life which is eternal. (aiōnios g166)
he who is cherishing his life will lose it, and he who is hating his life in this world will keep it to continuous life; (aiōnios g166)
The people said to him, We have heard from the law that the Meshicha for ever abideth: how sayest thou that the Son of man is to be lifted up? Who is this Son of man? (aiōn g165)
the multitude answered Him, “We heard that the Christ remains out of the Law—throughout the age; and how do You say that it is required that the Son of Man be lifted up? Who is this—the Son of Man?” (aiōn g165)
And I know that his commandments are life everlasting: these therefore which I speak, as said to me my Father, so I speak. (aiōnios g166)
and I have known that His command is continuous life; what, therefore, I speak, according as the Father has said to Me, so I speak.” (aiōnios g166)
Shemun Kipha saith to him, Never shalt thou wash for me my feet. Jeshu saith to him, If I do not wash thee, thou hast with me no part. (aiōn g165)
Peter says to Him, “You may not wash my feet—throughout the age.” Jesus answered him, “If I may not wash you, you have no part with Me”; (aiōn g165)
and I will pray of my Father, and another Paraclete will he give you, who will be with you for ever, (aiōn g165)
and I will ask the Father, and He will give to you another Comforter, that He may remain with you throughout the age: (aiōn g165)
As thou hast given him power over all flesh, that to all whom thou hast given him he should give the life which is eternal. (aiōnios g166)
according as You gave to Him authority over all flesh, that—all that You have given to Him—He may give to them continuous life; (aiōnios g166)
But this is the life which is eternal, that they know thee, who art the true Aloha, and Him whom thou hast sent, Jeshu Meshicha. (aiōnios g166)
and this is the continuous life, that they may know You, the only true God, and Him whom You sent—Jesus Christ; (aiōnios g166)
For thou wilt not leave my soul in Shiul, Nor give thy Saint to see corruption. (Hadēs g86)
Because You will not leave my soul to Hades, Nor will You give Your Holy One to see corruption; (Hadēs g86)
And he foresaw and spake concerning, the resurrection of the Meshiha, that He would not be left in Shiul, nor would his body see corruption. (Hadēs g86)
having foreseen, he spoke concerning the resurrection of the Christ, that His soul was not left to Hades, nor did His flesh see corruption. (Hadēs g86)
whom the heavens must receive until the completion of the times of all those which Aloha hath spoken by the mouth of his holy prophets, who (have been) from of old. (aiōn g165)
whom Heaven required, indeed, to receive until times of a restitution of all things, of which God spoke through the mouth of all His holy prophets from the age. (aiōn g165)
But Paulos and Bar Naba said to them openly, To you it behoved first to speak the word of Aloha; but because you repel it from you, and determine against yourselves that you are not worthy of eternal life, behold, we turn to the Gentiles. (aiōnios g166)
And speaking boldly, Paul and Barnabas said, “It was necessary that the word of God be first spoken to you, and seeing you thrust it away, and do not judge yourselves worthy of the continuous life, behold, we turn to the nations; (aiōnios g166)
And when the Gentiles heard, they rejoiced and glorified Aloha; and they believed who were disposed unto eternal life. (aiōnios g166)
And the nations hearing were glad, and were glorifying the word of the LORD, and believed—as many as were appointed to continuous life; (aiōnios g166)
Saith the Lord, who doeth all these. Known from eternity are the works of Aloha. (aiōn g165)
Known from the ages to God are all His works. (aiōn g165)
For the occult things of Aloha from the foundations of the world, unto his creatures by intelligence are apparent, and his power and his Godhead eternal, that they may be without excuse. (aïdios g126)
for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead—to their being inexcusable; (aïdios g126)
And they changed the truth of Aloha into a lie, and worshipped and served the creatures rather than their Creator, to whom be praises and blessings for ever and ever. Amen. (aiōn g165)
who changed the truth of God into the lie, and honored and served the creature rather than the Creator, who is blessed for all ages. Amen. (aiōn g165)
To them who seek, in perseverance of good works, glory and honour and incorruption, he giveth eternal life; (aiōnios g166)
to those, indeed, who in continuance of a good work, seek glory, and honor, and incorruptibility—continuous life; (aiōnios g166)
that as sin hath reigned in death, so grace might reign in righteousness unto the life which is eternal, by the hand of our Lord Jeshu Meshiha. (aiōnios g166)
that even as sin reigned in death, so also grace may reign, through righteousness, to continuous life, through Jesus Christ our Lord. (aiōnios g166)
And now made free from sin, and become servants to Aloha, you have holy fruits, of which the end is the life of eternity. (aiōnios g166)
And now, having been freed from sin, and having become servants to God, you have your fruit—to sanctification, and the end continuous life; (aiōnios g166)
For the wages of sin is death; and the gift of Aloha the life of eternity by our Lord Jeshu Meshiha. (aiōnios g166)
for the wages of sin [is] death, and the gift of God [is] continuous life in Christ Jesus our Lord. (aiōnios g166)
and the fathers; and from whom appeared the Meshiha in the flesh, who is Aloha over all: his be praises and benedictions to the age of ages. Amen. (aiōn g165)
whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is God over all, blessed for all ages. Amen. (aiōn g165)
And who shall descend into the deep of Sheul, And bring up the Meshiha from among the dead? (Abyssos g12)
or, “Who will go down to the abyss?” (that is, to bring up Christ out of the dead). (Abyssos g12)
For Aloha hath included them all in disobedience, that upon all he might show mercy. (eleēsē g1653)
for God shut up together the whole to unbelief, that to the whole He might do kindness. (eleēsē g1653)
For all is of him, and all in him, and all by him. To him be praises and benedictions unto the age of ages. Amen. (aiōn g165)
Because of Him, and through Him, and to Him [are] all things; to Him [is] the glory—for all ages. Amen. (aiōn g165)
And be not likened unto this world, but be changed by the renewing of your minds, that you may discern what is the will of Aloha, good, and acceptable, and perfect. (aiōn g165)
and do not be conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God—the good, and acceptable, and perfect. (aiōn g165)
TO ALOHA, who is able to confirm you in my gospel which is proclaimed concerning Jeshu the Meshiha, through revelation of the mystery, which from the times of the ages was hidden, (aiōnios g166)
And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, having been kept secret in the times of the ages, (aiōnios g166)
but is revealed in this time by means of the scriptures of the prophets, and by the commandment of the Everlasting Aloha is made known to all the nations for the obedience of faith; (aiōnios g166)
and now having been revealed, also, through prophetic writings, according to a command of the perpetual God, having been made known to all the nations for obedience of faith— (aiōnios g166)
(to Him) who alone is wise, BE GLORY BY JESHU MESHIHA, UNTO THE AGE OF AGES. AMEN. (aiōn g165)
to the only wise God, through Jesus Christ, to Him [be] glory for all ages. Amen. (aiōn g165)
Where is the wise? Where is the scribe? Or where is the disputer of this world? Hath not. Aloha made foolish the wisdom of this world? (aiōn g165)
where [is] the wise? Where the scribe? Where a disputer of this age? Did God not make foolish the wisdom of this world? (aiōn g165)
But we speak wisdom among the perfect: not the wisdom of this world, nor the authorities of this world, which are abolished; (aiōn g165)
And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age—of those becoming useless, (aiōn g165)
but we speak the wisdom of Aloha in the mystery which was hidden, and which Aloha predetermined from before the worlds unto our glorification; (aiōn g165)
but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory, (aiōn g165)
which not one of the authorities of this world hath known; for if they had known it, the Lord of glory they would not have crucified. (aiōn g165)
which no one of the rulers of this age knew, for if they had known, they would not have crucified the Lord of Glory; (aiōn g165)
Let no man deceive himself. Whoever among you supposeth himself wise in this world, let him become foolish, that he may be wise. (aiōn g165)
Let no one deceive himself; if anyone seems to be wise among you in this age—let him become a fool, that he may become wise, (aiōn g165)
On this account, if meat cause my brother to stumble, I will never (more) eat flesh, that I may not cause my brother to stumble. (aiōn g165)
for this reason, if food causes my brother to stumble, I may not eat flesh—throughout the age—that I may not cause my brother to stumble. (aiōn g165)
For all these which happened to them were unto us an example, and were written for our instruction, upon whom come the ends of the world. (aiōn g165)
And all these things happened to those persons as types, and they were written for our admonition, to whom the end of the ages came, (aiōn g165)
Where is thy sting, Death? and where is thy victory Shiul? (Hadēs g86)
Where, O Death, your sting? Where, O Death [[or Hades]], your victory?” (Hadēs g86)
(to) them whose minds the god of this world hath blinded because they believe not; lest the light of the gospel of the glory of Meshiha, who is the image of Aloha, should arise upon them. (aiōn g165)
in whom the god of this age blinded the minds of the unbelieving, that there does not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God; (aiōn g165)
For the affliction of this time, while small and light, a glory without end for ever and ever prepareth for us. (aiōnios g166)
for the momentary light matter of our tribulation works out for us more and more an exceedingly continuous weight of glory— (aiōnios g166)
While we look not on these which are seen, but at those which are unseen. For the seen are of time, but the unseen are of eternity. (aiōnios g166)
we [are] not looking to the things seen, but to the things not seen; for the things seen [are] temporary, but the things not seen [are] continuous. (aiōnios g166)
FOR we know that if our earthly house of this body were dissolved, we have nevertheless a building that is by Aloha; a house which is not made with hands, in the heaven, eternal. (aiōnios g166)
For we have known that if the tent of our earthly house may be thrown down, we have a building from God, a house not made with hands—perpetual—in the heavens, (aiōnios g166)
As it is written, He hath dispersed and given to the poor, And his righteousness standeth for ever. (aiōn g165)
according as it has been written: “He dispersed abroad, He gave to the poor, His righteousness remains throughout the age,” (aiōn g165)
Aloha, the Father of our Lord Jeshu Meshiha, the Blessed for ever and ever, knoweth that I lie not. (aiōn g165)
the God and Father of our Lord Jesus Christ—who is blessed for all ages—has known that I do not lie! (aiōn g165)
who gave himself for our sins to deliver us from this evil world, according to the will of Aloha our Father: (aiōn g165)
who gave Himself for our sins, that He might deliver us out of the present evil age, according to the will of our God and Father, (aiōn g165)
to whom be glory to the age of ages. Amen. (aiōn g165)
to whom [is] the glory through the ages of the ages. Amen. (aiōn g165)
He who in the flesh soweth, from the flesh corruption reapeth; and he who in the Spirit soweth, from the Spirit the life that is eternal shall reap. (aiōnios g166)
because he who is sowing to his own flesh, of the flesh will reap corruption; and he who is sowing to the Spirit, of the Spirit will reap continuous life; (aiōnios g166)
and powers, and mighty ones, and rulers, and above every name that is named, not only in this world, but also in (that) to come; (aiōn g165)
far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; (aiōn g165)
in which from the first you walked according to the worldliness of this age, and according to the will of the prince of the power of the air, of that Spirit who urgeth in the sons of disobedience; (aiōn g165)
in which you once walked according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience, (aiōn g165)
that he might show to the ages to come the greatness of the riches of his grace and his goodness, which hath been upon us in Jeshu the Meshiha. (aiōn g165)
that He might show, in the ages that are coming, the exceeding riches of His grace in kindness toward us in Christ Jesus, (aiōn g165)
which are not searched; and to bring to light unto all men what is the dispensation of the mystery which was hidden from the ages in Aloha, who created all: (aiōn g165)
and to cause all to see what [is] the fellowship of the secret that has been hid from the ages in God, who created all things by Jesus Christ, (aiōn g165)
that which he prepared from of old, and which he hath executed by Jeshu our Lord, (aiōn g165)
according to a purpose of the ages, which He made in Christ Jesus our Lord, (aiōn g165)
to Him be glory in his church, by Jeshu Meshiha, in all ages, for ever and ever. Amen. (aiōn g165)
to Him [is] the glory in the Assembly in Christ Jesus, to all the generations of the age of the ages. Amen. (aiōn g165)
For your wrestling is not with flesh and blood (only), but with princes, and with powers, and with the possessors of this dark world, and with the evil spirits who are under heaven. (aiōn g165)
because our wrestling is not with flesh and blood, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual [forces] of evil in the heavenly [places]; (aiōn g165)
To Aloha our Father be praise and glory to the age of ages. Amen. (aiōn g165)
and to God, even our Father, [is] the glory through the ages of the ages. Amen. (aiōn g165)
that mystery which was hidden from ages and generations, but now hath been revealed unto his saints. (aiōn g165)
the secret that has been hid from the ages and from the generations, but now was revealed to His holy ones, (aiōn g165)
For these in the judgment will be punished (with) the perdition of eternity, from the presence of our Lord, and from the glory of his power; (aiōnios g166)
who will suffer justice—continuous destruction—from the face of the LORD, and from the glory of His strength, (aiōnios g166)
But our Lord Jeshu Meshiha himself, and Aloha our Father, who hath loved us, and given us everlasting consolation, and a good hope through grace, (aiōnios g166)
and may our Lord Jesus Christ Himself, and our God and Father, who loved us, and gave continuous comfort, and good hope in grace, (aiōnios g166)
But for this he had compassion upon me, that in me first Jeshu Meshiha might show all long-suffering, as an exhibition for them who should believe in him unto everlasting life. (aiōnios g166)
but because of this I found kindness, that Jesus Christ might first show forth all long-suffering in me, for a pattern of those about to believe on Him to continuous life. (aiōnios g166)
But to the King who is eternal, incorruptible, and unseen, who is one Aloha, be honour and glory for ever and ever. Amen. (aiōn g165)
And to the King of the ages, the incorruptible, invisible, only wise God, [is] honor and glory through the ages of the ages! Amen. (aiōn g165)
And contend in the good agony of faith, and lay hold of the life which is eternal, unto which thou art called, and hast confessed a good confession before many witnesses. (aiōnios g166)
Be striving the good strife of the faith; be laying hold on the continuous life to which you also were called, and did profess the right profession before many witnesses. (aiōnios g166)
he who only is incorruptible, and (who) dwelleth in light which no man can approach; whom no man of men hath seen, nor is able to see: to him be honour and power for ever and ever. Amen. (aiōnios g166)
having immortality alone, dwelling in unapproachable light, whom no one of men saw, nor is able to see, to whom [is] honor and perpetual might! Amen. (aiōnios g166)
The rich of this world instruct, that they be not uplifted in their minds, nor be trustful upon riches which have no security, but upon Aloha the living, who giveth to us all abundantly for our comfort; (aiōn g165)
Charge those rich in the present age not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment— (aiōn g165)
who hath saved us, and called us with an holy calling; not according to our works, but according to his will, and that grace of his which was given to us in Jeshu Meshiha before the time of the worlds, (aiōnios g166)
who saved us, and called with a holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages, (aiōnios g166)
Therefore I endure every thing on account of the elect, that they also may find salvation in Jeshu Meshiha, with the glory that is eternal. (aiōnios g166)
because of this I endure all things, because of the chosen ones, that they also may obtain salvation that [is] in Christ Jesus, with perpetual glory. (aiōnios g166)
for Dema hath left me, and hath loved this world, and is gone to Thessalonika; Krispos to Galatia, Titos to Dalmatia; (aiōn g165)
for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia; (aiōn g165)
And my Lord will deliver me from every evil work, and will save me into his kingdom, which is in heaven. To Him be glory for ever and ever. Amen. (aiōn g165)
and the LORD will free me from every evil work, and will save [me]—to His heavenly kingdom; to whom [is] the glory through the ages of the ages! Amen. (aiōn g165)
unto the hope of eternal life, which Aloha the true counselled before the times of the ages, (aiōnios g166)
on hope of continuous life, which God, who does not lie, promised before times of ages (aiōnios g166)
and teacheth us to deny wickedness and the lusts of the world, and to live in this world in purity, and in rectitude, and in the fear of Aloha, (aiōn g165)
teaching us, that denying the impiety and the worldly desires, we may live soberly, and righteously, and piously in the present age, (aiōn g165)
that by his grace we might be justified, and be made heirs according to the hope of the life which is eternal. (aiōnios g166)
that having been declared righteous by His grace, we may become heirs according to the hope of continuous life. (aiōnios g166)
But, perhaps, for this he passed away for an hour, that thou mayest hold him for ever; (aiōnios g166)
for perhaps because of this he departed for an hour, that you may have him continuously, (aiōnios g166)
whom he constituted the heir of every thing, and by whom he made the worlds; (aiōn g165)
in these last days speaks to us in [His] Son, whom He appointed heir of all things, through whom He also made the ages; (aiōn g165)
But concerning the Son he hath said, Thy throne, Aloha, (is) for ever and ever, a right sceptre (is) the sceptre of thy kingdom. (aiōn g165)
but to the Son: “Your throne, O God, [is] throughout the age of the age; The scepter of righteousness [is the] scepter of Your kingdom; (aiōn g165)
So, too, in another place he saith, Thou art the Priest for ever, after the likeness of Malki-Zedek. (aiōn g165)
just as He also says in another [place], “You [are] a priest throughout the age, according to the order of Melchizedek”; (aiōn g165)
And so was he perfected, and became unto all them who obey him the Cause of eternal salvation; (aiōnios g166)
and having been made perfect, He became the cause of continuous salvation to all those obeying Him, (aiōnios g166)
and for the doctrine of ablution and of imposition of the hand, and for the resurrection from the place of the dead, and for the judgment which is eternal? (aiōnios g166)
of the teaching of immersions, also of laying on of hands, also of [the] resurrection of the dead, and of continuous judgment, (aiōnios g166)
and have tasted the good word of Aloha, and the power of the world to come, (aiōn g165)
and tasted the good saying of God, also the powers of the coming age, (aiōn g165)
where Jeshu hath first entered for us, and become the Priest for ever in the likeness of MALKI-ZEDEK. (aiōn g165)
to where a forerunner entered for us—Jesus, having become Chief Priest throughout the age after the order of Melchizedek. (aiōn g165)
For he testifieth concerning him, Thou art a Priest for evermore according to the likeness of Malki-Zedek. (aiōn g165)
for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn g165)
For they were made priests without an oath; but this with an oath: as he said unto him by the hand of David, The Lord hath sworn and will not lie, that thou art the Priest for ever in the likeness of Malki-Zedek. (aiōn g165)
(for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn g165)
But because this (one) standeth for ever, his priesthood passeth not away. (aiōn g165)
and He, because of His remaining throughout the age, has the inviolable priesthood, (aiōn g165)
For the law constituted infirm men priests; but the word of the oath, which was subsequent to the law, (hath constituted) THE SON perfect for evermore. (aiōn g165)
for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn g165)
Nor entered he with the blood of goats and calves, but with the blood of himself he entered once the holy place, and hath found eternal redemption. (aiōnios g166)
neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)
how much more then shall the blood of the Meshiha, who, by the Eternal Spirit, himself hath offered without spot unto Aloha, purify our conscience from dead works, to serve the Aloha the Living? (aiōnios g166)
how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
For this was he made the Mediator of the new covenant, that by his death he might become the ransom for those who had transgressed against the first covenant, (and) that they might receive the promise, they, who are called unto the inheritance which is eternal. (aiōnios g166)
And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)
otherwise he would have been obligated many times to suffer from the beginning of the world. But now, in the end of the world, once hath he offered himself, that by his sacrifice he might abolish sin. (aiōn g165)
otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)
For by faith we perceive that the worlds were ordained by the word of Aloha, and (how) these (things) which are seen were from those which are not seen. (aiōn g165)
By faith we understand the ages to have been prepared by a saying of God, in regard to the things seen having not come out of things appearing. (aiōn g165)
Jeshu Meshiha is yesterday, and to-day, and for ever. (aiōn g165)
Jesus Christ—the same yesterday and today and for all ages. (aiōn g165)
But the God of peace, who brought up from the house of the dead the great Shepherd of the flock, by the blood of the eternal covenant, who is Jeshu Meshiha, our Lord, (aiōnios g166)
And the God of peace, who brought up the Great Shepherd of the sheep out of the dead—by the blood of a perpetual covenant—our Lord Jesus, (aiōnios g166)
make you perfect in every good work, that ye may do his will, and effect in you whatever is good before him, by Jeshu Meshiha: to him be glory unto the age of ages. Amen. (aiōn g165)
make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom [is] the glory through the ages of the ages! Amen. (aiōn g165)
and the tongue is a fire, a world of sin, like a forest is the tongue itself among our members; it defileth all of our body, and burneth the course of our generations which run (forward) as a wheel, and kindleth also itself with fire. (Geenna g1067)
And the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by Gehenna. (Geenna g1067)
as men who are regenerated, not by a perishable seed, but by that which is imperishable, by the living word of Aloha which abideth for ever. (aiōn g165)
being begotten again, not out of corruptible seed, but incorruptible, through a word of God—living and remaining—throughout the age; (aiōn g165)
but the word of our God abideth for ever; and this is that word which is preached unto you. (aiōn g165)
but the saying of the LORD remains—throughout the age; and this is the saying of good news that was proclaimed to you. (aiōn g165)
Whoever shall speak, as the word of Aloha let him speak and whoever ministereth, (he shall minister) as from the power which Aloha giveth to him, that in every thing which you do Aloha may be glorified through Jeshu Meshiha, whose are the glory and honour to the age of ages. Amen. (aiōn g165)
if anyone speaks, [speak] as oracles of God; if anyone ministers, [minister] as of the strength which God supplies, so that in all things God may be glorified through Jesus Christ, to whom is the glory and the power through the ages of the ages. Amen. (aiōn g165)
But the God of grace, who hath called us to his eternal glory by Jeshu Meshiha, will give to us while we endure these few afflictions to be strengthened, and confirmed, and established in him for ever. (aiōnios g166)
And the God of all grace, who called you to His perpetual glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle [you]; (aiōnios g166)
To Him be glory and dominion and honour unto the age of ages. Amen. (aiōn g165)
to Him [is] the glory and the power through the ages and the ages! Amen. (aiōn g165)
for so abundantly shall be given to you the entrance of the eternal kingdom of our Lord and our Saviour Jeshu Meshiha. (aiōnios g166)
in this way the entrance into the continuous kingdom of our Lord and Savior Jesus Christ will be richly supplemented to you. (aiōnios g166)
For if Aloha upon the angels who sinned was not lenient, but in chains of darkness shut them in the deeps, and delivered them to be kept to the judgment of pain; (Tartaroō g5020)
For if God did not spare messengers having sinned, but having cast [them] down to Tartarus with chains of deepest gloom, delivered [them], having been reserved to judgment, (Tartaroō g5020)
But increase in grace, and in the knowledge of our Lord and our Saviour Jeshu Meshiha, and (of) Aloha the Father, Whose be glory both now, and in all time, and to the days eternal. Amen. (aiōn g165)
and increase in grace, and in the knowledge of our Lord and Savior Jesus Christ; to Him [is] the glory both now, and to the day of the age! Amen. (aiōn g165)
And the life was manifested, and we have seen, and testify, and preach to you the eternal life which was with the Father, and was manifested to us. (aiōnios g166)
and the Life appeared, and we have seen, and testify, and declare to you the continuous Life, which was with the Father, and was revealed to us— (aiōnios g166)
And the world passeth, (both) it and its lusts; but he who doeth the will of Aloha, continueth for ever. (aiōn g165)
and the world is passing away, and the desire of it, but he who is doing the will of God, he remains—throughout the age. (aiōn g165)
And this is the promise which he promised to us, eternal life. (aiōnios g166)
and this is the promise that He promised us—the continuous life. (aiōnios g166)
For every one who hateth his brother is a man-killer; and we know that in no man-killer can abide the life which is eternal. (aiōnios g166)
Everyone who is hating his brother is a manslayer, and you have known that no manslayer has continuous life remaining in him; (aiōnios g166)
And this is the testimony, That the life which is eternal, Aloha hath given to us, and this life is in his Son. (aiōnios g166)
and this is the testimony, that God gave continuous life to us, and this life is in His Son; (aiōnios g166)
These I have written to you, that you may know that you have the life which is eternal, who believe in the name of the Son of Aloha. (aiōnios g166)
I wrote these things to you who are believing in the Name of the Son of God, that you may know that you have continuous life, and that you may believe in the Name of the Son of God. (aiōnios g166)
And we know that the Son of Aloha hath come, and hath given us knowledge to know the truth, and to be in him in the truth, in his Son Jeshu the Meshiha. This is Aloha the true, and the life which is eternal. (aiōnios g166)
but we have known that the Son of God has come, and has given us a mind that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this One is the true God and the continuous Life! (aiōnios g166)
on account of the truth which abideth in us, and is with us for ever; (aiōn g165)
because of the truth that is remaining in us, and will be with us throughout the age, (aiōn g165)
And the angels who kept not their primacy, but left their habitation, unto the judgment of the great day in chains unknown, under darkness, he hath kept. (aïdios g126)
messengers also, those who did not keep their own principality, but left their proper dwelling, He has kept in eternal bonds under darkness until [the] judgment of [the] great day, (aïdios g126)
As Sadum and Omuro, and the cities which were around them, which in manner of them committed fornication, and went after other flesh, are lying under everlasting fire, condemned unto judgment. (aiōnios g166)
as Sodom and Gomorrah, and the cities around them, in like manner to these [messengers], having given themselves to whoredom, and having gone after other flesh, have been set before [as] an example, undergoing the justice of continuous fire. (aiōnios g166)
turbulent waves of the sea, which, by their foaming, manifest their shame; erring stars, unto whom the blackness of darkness that is eternal is reserved. (aiōn g165)
wild waves of a sea, foaming up their own shameful [deeds]; stars going astray, for whom the gloom of the darkness throughout the age has been kept. (aiōn g165)
ourselves in the love of Aloha to keep, while looking for the mercy of our Lord Jeshu Meshiha unto our eternal salvation. (aiōnios g166)
keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ [resulting] in continuous life; (aiōnios g166)
Be glory, and dominion, and honour, and grandeur, both now and in all ages. Amen. (aiōn g165)
to the only wise God our Savior, [is] glory and greatness, power and authority, both now and forever! Amen. (aiōn g165)
and hath made us a priestly kingdom unto Aloha and his Father; to whom be glory and dominion for ever and ever. Amen. (aiōn g165)
[He] has also made us kings and priests to His God and Father, to Him—the glory and the power through the ages of the ages! Amen. (aiōn g165)
and who liveth and who have been dead; and, behold, I am alive for ever and ever. Amen! And I have the keys of death and of Sheul. (aiōn g165, Hadēs g86)
and He who is living, and I became dead, and behold, I am living through the ages of the ages. Amen! And I have the keys of Hades and of death. (aiōn g165, Hadēs g86)
And when those living-ones give glory and honour and thanks unto Him who sitteth upon the throne, to Him who liveth for ever and ever, (aiōn g165)
and when the living creatures give glory, and honor, and thanksgiving, to the [One] sitting on the throne, the [One] living through the ages of the ages, (aiōn g165)
the four and twenty presbyters fell before Him who sitteth upon the throne, and worshipped Him who liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
the twenty-four elders will fall down before the [One] sitting on the throne, and worship the [One] living through the ages of the ages, and they will cast their garlands before the throne, saying, (aiōn g165)
And every creature which is in heaven, and on earth, And under the earth, and in the sea, And all them which are therein. And I heard him who sat upon the throne saying: To the Lamb let there be given blessing, and honour, and glory, and praise, and dominion, for ever and ever. (aiōn g165)
And every creature that is in Heaven, and on the earth, and under the earth, and the things that are on the sea, and all things in them, I heard saying, “To Him who is sitting on the throne and to the Lamb—the blessing, and the honor, and the glory, and the might—through the ages of the ages!” (aiōn g165)
And I saw a green horse, and he who sat upon him had the name of Death, and Shiul followed after him. And there was given to him power over the fourth of the earth, to kill with the sword, and with famine, and with death, and with the toothed beast of the earth. (Hadēs g86)
And I saw, and behold, a pale horse, and he who is sitting on him—his name is Death, and Hades follows with him, and there was given to them authority to kill over the fourth part of the earth with sword, and with hunger, and with death, and by the beasts of the earth. (Hadēs g86)
saying, Amen. Blessing, and glory, and wisdom, and thanksgiving, And honour, and might, and power, To our God, for ever and ever. Amen. (aiōn g165)
saying, “Amen! The blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the strength, [are] to our God through the ages of the ages! Amen!” (aiōn g165)
AND the Fifth angel sounded. And I saw a star which fell from heaven unto the earth and there was given to him the key of the pit of the abyss. (Abyssos g12)
And the fifth messenger sounded the trumpet, and I saw a star having fallen to the earth out of Heaven, and there was given to him the key of the pit of the abyss, (Abyssos g12)
And he opened the pit of the abyss, and smoke ascended from the pit, as the smoke of a burning furnace; and the sun was darkened, and the air, from the smoke of the pit. (Abyssos g12)
and [he] opened the pit of the abyss, and there came up a smoke out of the pit as smoke of a great furnace, and the sun and the air were darkened from the smoke of the pit. (Abyssos g12)
And they had a king over them, the angel of the abyss, and his name in Hebrew is Abadon; but in Javanith his name is Apolon. (Abyssos g12)
and they have over them a king—the messenger of the abyss—a name [is] to him in Hebrew, Abaddon, and in the Greek he has a name, Apollyon. (Abyssos g12)
and sware by Him who liveth for ever and ever, who created heaven and those who are in it, and the earth and those that are in it, and the sea and those that are in it, That time no more shall be; (aiōn g165)
and swore by Him who lives through the ages of the ages, who created the sky and the things in it, and the land and the things in it, and the sea and the things in it—that time will not be yet, (aiōn g165)
And when they shall have completed their testimony, the beast of prey, which ascended from the abyss, will make war against them, and overcome them, (Abyssos g12)
And when they may finish their testimony, the beast that is coming up out of the abyss will make war with them, and overcome them, and kill them, (Abyssos g12)
And the Seventh angel sounded. And there were voices and thunders, saying, The kingdom of the world Is of our Lord, and of his Meshiha; And he will reign for ever and ever! (aiōn g165)
And the seventh messenger sounded the trumpet, and there came great voices in Heaven, saying, “The kingdoms of the world became [those] of our Lord and of His Christ, and He will reign through the ages of the ages!” (aiōn g165)
And I saw another angel flying through heaven, who with blood had the everlasting gospel to preach to them who dwell on the earth, and unto every nation and tribe, and tongue and people; (aiōnios g166)
And I saw another messenger flying in midair, having continuous good news to proclaim to those dwelling on the earth, and to every nation, and tribe, and tongue, and people, (aiōnios g166)
And the smoke of their torment For ever and ever will ascend. And they have no rest day and night Who worship the beast of prey and his image. (aiōn g165)
and the smoke of their torment goes up through ages of ages; and they have no rest day and night, who are worshiping the beast and his image, also if any receive the mark of his name. (aiōn g165)
And one of the four living-ones gave to the seven angels SEVEN VIALS of gold, which were full of the wrath of Aloha, who liveth for ever and ever. (aiōn g165)
and one of the four living creatures gave to the seven messengers seven golden bowls, full of the wrath of God, who is living through the ages of the ages; (aiōn g165)
The beast of prey which thou seest, was, and is not; and will ascend from the abyss, and go into perdition: and they who dwell on the earth will admire, they whose name is not written in the book of life from the foundations of the world, while they see the beast of prey, who was, and is not, and draweth nigh. (Abyssos g12)
The beast that you saw: it was, and it is not, and it is about to come up out of the abyss, and to go away to destruction, and those dwelling on the earth will wonder, whose names have not been written on the Scroll of Life from the foundation of the world, beholding the beast that was, and is not, although it is. (Abyssos g12)
And the second time they said, Halleluia! And her smoke went up for ever and ever. (aiōn g165)
and a second time they said, “Hallelujah”; and her smoke comes up through the ages of the ages! (aiōn g165)
And the beast of prey was taken, and the false prophet with him who wrought signs before him, with which he deluded them who received the signature of the beast of prey, and them who worshipped his image; and living they were both cast into the lake of fire which burneth with sulphur. (Limnē Pyr g3041 g4442)
and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who received the mark of the beast, and those who worshiped his image; the two were cast living into the lake of the fire that is burning with brimstone; (Limnē Pyr g3041 g4442)
AND I saw an angel descending from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos g12)
And I saw a messenger coming down out of Heaven, having the key of the abyss, and a great chain over his hand, (Abyssos g12)
and cast him into the abyss, and shut and sealed over him, that he should no more seduce the nations, until the thousand years be completed: but after them he will be loosed a little time. (Abyssos g12)
and he cast him into the abyss, and shut him up, and put a seal on him, that he may no longer lead the nations astray, until the one thousand years may be completed; and after these it is necessary for him to be loosed a short time. (Abyssos g12)
And the accuser who seduced them was cast into the lake of fire and of sulphur, as was also the beast of prey and the false prophet; and they will be tormented day and night for ever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
and the Devil, who is leading them astray, was cast into the lake of fire and brimstone where the beast and the false prophet [are], and they will be tormented day and night through the ages of the ages. (aiōn g165, Limnē Pyr g3041 g4442)
And the sea gave up the dead which were in it, and death and shiul gave up the dead which were in them. And they were judged every one according to their works. (Hadēs g86)
and the sea gave up those dead in it, and death and Hades gave up the dead in them, and they were judged, each one according to their works; (Hadēs g86)
And death and shiul were cast into the lake of fire, which is the second death. (Hadēs g86, Limnē Pyr g3041 g4442)
and death and Hades were cast into the lake of the fire—this [is] the second death; (Hadēs g86, Limnē Pyr g3041 g4442)
And if a man was not found written in the Book of Life, he was cast into the lake of fire. (Limnē Pyr g3041 g4442)
and if anyone was not found written in the Scroll of Life, he was cast into the lake of the fire. (Limnē Pyr g3041 g4442)
But the fearful, and the faithless, and sinners, and the unclean, and murderers, and fornicators, and sorcerers, and servers of idols, and all liars, (shall have) their portion in the lake which burneth with fire and sulphur; which is the second death. (Limnē Pyr g3041 g4442)
But to fearful, and unsteadfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part [is] in the lake that is burning with fire and brimstone, which is the second death.” (Limnē Pyr g3041 g4442)
And night shall be no more: nor any need have they of the light of a lamp, or the light of the sun; for the Lord God enlighteneth them, and they will reign for ever and ever. (aiōn g165)
and there will be no night there, and they have no need of [the] light of a lamp and of [the] light of [the] sun, because the LORD God gives them light, and they will reign through the ages of the ages. (aiōn g165)

ESE > Aionian Verses: 200
ELS > Aionian Verses: 264