Aionian Verses
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. And he said, "Indeed, I will go down to Sheol to my son mourning." And his father wept for him. (Sheol h7585)
(parallel missing)
But he said, "My son will not go down with you, for his brother is dead, and he alone is left. If harm should happen to him on the journey you are taking, then you will bring down my gray hairs with sorrow to Sheol." (Sheol h7585)
(parallel missing)
If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol. (Sheol h7585)
(parallel missing)
it will happen, when he sees that the boy is not with us, that he will die. Your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. (Sheol h7585)
(parallel missing)
But if the LORD make a new thing, and the ground open its mouth, and swallow them up, with all that appertain to them, and they go down alive into Sheol; then you shall understand that these men have despised the LORD." (Sheol h7585)
(parallel missing)
So they, and all that appertained to them, went down alive into Sheol: and the earth closed on them, and they perished from among the assembly. (Sheol h7585)
(parallel missing)
For a fire is kindled in my anger, and burns to the lowest Sheol, and devours the earth with its increase, and sets the foundations of the mountains on fire. (Sheol h7585)
(parallel missing)
The LORD kills, and makes alive. He brings down to Sheol, and brings up. (Sheol h7585)
(parallel missing)
The cords of Sheol were around me. The snares of death caught me. (Sheol h7585)
(parallel missing)
Do therefore according to your wisdom, and do not let his gray head go down to Sheol in peace. (Sheol h7585)
(parallel missing)
Now therefore do not hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol with blood." (Sheol h7585)
(parallel missing)
As the cloud is consumed and vanishes away, so he who goes down to Sheol shall come up no more. (Sheol h7585)
(parallel missing)
They are high as heaven. What can you do? They are deeper than Sheol. What can you know? (Sheol h7585)
(parallel missing)
"Oh that you would hide me in Sheol, that you would keep me secret, until your wrath is past, that you would appoint me a set time, and remember me. (Sheol h7585)
(parallel missing)
If I look for Sheol as my house, if I have spread my couch in the darkness, (Sheol h7585)
(parallel missing)
Shall it go down with me to the gates of Sheol, or descend together into the dust?" (Sheol h7585)
(parallel missing)
They spend their days in prosperity. In an instant they go down to Sheol. (Sheol h7585)
(parallel missing)
Drought and heat consume the snow waters, so does Sheol those who have sinned. (Sheol h7585)
(parallel missing)
For in death there is no memory of you. In Sheol, who shall give you thanks? (Sheol h7585)
(parallel missing)
The wicked shall be turned back to Sheol, even all the nations that forget God. (Sheol h7585)
(parallel missing)
For you will not abandon my soul in Sheol, neither will you allow your Holy One to see decay. (Sheol h7585)
(parallel missing)
The cords of Sheol were around me. The snares of death came on me. (Sheol h7585)
(parallel missing)
LORD, you have brought up my soul from Sheol. You have kept me alive, that I should not go down to the pit. (Sheol h7585)
(parallel missing)
Let me not be disappointed, LORD, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol. (Sheol h7585)
(parallel missing)
They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion. (Sheol h7585)
(parallel missing)
But God will redeem my soul from the power of Sheol, for he will receive me. (Selah) (Sheol h7585)
(parallel missing)
Let death come suddenly on them. Let them go down alive into Sheol. For wickedness is in their dwelling, in the midst of them. (Sheol h7585)
(parallel missing)
For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol. (Sheol h7585)
(parallel missing)
For my soul is full of troubles. My life draws near to Sheol. (Sheol h7585)
(parallel missing)
What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? (Selah) (Sheol h7585)
(parallel missing)
The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow. (Sheol h7585)
(parallel missing)
If I ascend up into heaven, you are there. If I make my bed in Sheol, look, you are there. (Sheol h7585)
(parallel missing)
"As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol." (Sheol h7585)
(parallel missing)
let's swallow them up alive like Sheol, and whole, like those who go down into the pit. (Sheol h7585)
(parallel missing)
Her feet go down to death. Her steps lead straight to Sheol. (Sheol h7585)
(parallel missing)
Her house is the way to Sheol, going down to the chambers of death. (Sheol h7585)
(parallel missing)
But he doesn't know that the dead are there, that her guests are in the depths of Sheol. (Sheol h7585)
(parallel missing)
Sheol and Abaddon are before the LORD—how much more then the hearts of human beings. (Sheol h7585)
(parallel missing)
The path of life leads upward for the wise, to keep him from going downward to Sheol. (Sheol h7585)
(parallel missing)
Punish him with the rod, and save his soul from Sheol. (Sheol h7585)
(parallel missing)
Sheol and Abaddon are never satisfied; and a man's eyes are never satisfied. (Sheol h7585)
(parallel missing)
Sheol, the barren womb; the earth that is not satisfied with water; and the fire that doesn't say, 'Enough.' (Sheol h7585)
(parallel missing)
Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where you are going. (Sheol h7585)
(parallel missing)
Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of the LORD. (Sheol h7585)
(parallel missing)
Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it. (Sheol h7585)
(parallel missing)
"Ask a sign of the LORD your God; ask it either in the depth, or in the height above." (Sheol h7585)
(parallel missing)
Sheol from beneath has moved for you to meet you at your coming. It stirs up the dead for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations. (Sheol h7585)
(parallel missing)
Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you. (Sheol h7585)
(parallel missing)
Yet you shall be brought down to Sheol, to the depths of the Pit. (Sheol h7585)
(parallel missing)
"Because you have said, 'We have made a covenant with death, and with Sheol are we in agreement. When the overflowing scourge passes through, it won't come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.'" (Sheol h7585)
(parallel missing)
Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. (Sheol h7585)
(parallel missing)
I said, "In the middle of my life I go into the gates of Sheol. I am deprived of the residue of my years." (Sheol h7585)
(parallel missing)
For Sheol can't praise you. And death can't celebrate you. And those who go down into the pit can't hope for your truth. (Sheol h7585)
(parallel missing)
You went to the king with oil, and increased your perfumes, and sent your ambassadors far off, and debased yourself even to Sheol. (Sheol h7585)
(parallel missing)
"Thus says the LORD: 'In the day when he went down to Sheol I caused a mourning: I covered the deep for him, and I restrained its rivers; and the great waters were stayed; and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
(parallel missing)
I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth. (Sheol h7585)
(parallel missing)
They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, that lived under his shadow in the midst of the nations. (Sheol h7585)
(parallel missing)
The strong among the mighty shall speak to him out of the midst of Sheol with those who help him: 'They are gone down, they lie still, even the uncircumcised, slain by the sword.' (Sheol h7585)
(parallel missing)
And they are not buried with the fallen warriors of ancient times, who went down to Sheol with their weapons of war, and having their swords placed under their heads, but the punishment for their iniquity rested on their bones; for they were the terror of the mighty in the land of the living. (Sheol h7585)
(parallel missing)
I will ransom them from the power of Sheol. I will redeem them from death. Death, where is your victory? Sheol, where is your sting? "Compassion will be hidden from my eyes. (Sheol h7585)
(parallel missing)
Though they dig into Sheol, there my hand will take them; and though they climb up to heaven, there I will bring them down. (Sheol h7585)
(parallel missing)
He said, "I called because of my affliction to the LORD. He answered me. Out of the belly of Sheol I cried. You heard my voice. (Sheol h7585)
(parallel missing)
And moreover, wealth is treacherous; a proud man will not endure. He enlarges his desire as Sheol, and he is like death, and can't be satisfied. He gathers all nations to himself, and collects to himself all peoples. (Sheol h7585)
(parallel missing)
But I tell you, that everyone who is angry with his brother without a cause will be liable to judgment; and whoever will say to his brother, 'Raqa,' will be in danger of the council; and whoever will say, 'You fool,' will be in danger of the fire of Gehinnom. (Geenna g1067)
But I say to you, whosoever is angry with his brother unjustly, shall be obnoxious to the judges; whosoever shall call him fool, shall be obnoxious to the council; but whosoever shall call him miscreant, shall be obnoxious to hell fire. (Geenna g1067)
And if your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehinnom. (Geenna g1067)
Therefore, if your right eye ensnare you, pluck it out, and throw it away: it is better for you to lose one of your members, than that your whole body be cast into hell. (Geenna g1067)
And if your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehinnom. (Geenna g1067)
And if your right hand ensnare you, cut it off and throw it away: it is better for you to lose one of your members, than that your whole body be cast into hell. (Geenna g1067)
And do not be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehinnom. (Geenna g1067)
And fear not them you kill the body, but can not kill the soul; rather fear him who can destroy both soul and body in hell. (Geenna g1067)
And you, Kfar-Nahum, who are exalted to heaven, you will be brought down to Sheol. For if the mighty works had been done in Sodom which were done in you, it would have remained until this day. (Hadēs g86)
And thou, Capernaum, which hast been exalted to heaven, shalt be brought down to Hades; for, if the miracles which have been performed in thee, had been performed in Sodom, it had remained till now. (Hadēs g86)
And whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Ruach ha-Kodesh, it will not be forgiven him, neither in this age, nor in that which is to come. (aiōn g165)
for whosoever shall inveigh against the Son of Man may obtain pardon; but whosoever shall speak against the Holy Spirit, shall never be pardoned, either in the present state or the future. (aiōn g165)
And what was sown among the thorns, this is he who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
That which fell among thorns, denotes that hearer in whom worldly cares, and deceitful riches, choke the word, and render it unfruitful. (aiōn g165)
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. (aiōn g165)
the enemy who sowed them is the devil. The harvest is the conclusion of this state; and the reapers are the angels. (aiōn g165)
As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. (aiōn g165)
As, therefore, the darnel is gathered and burnt, so shall it be at the conclusion of this state. (aiōn g165)
So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, (aiōn g165)
So it shall be at the conclusion of this state. The angels will come and separate the wicked from among the righteous, (aiōn g165)
I also tell you that you are Peter, and on this Rock I will build my congregation, and the gates of Sheol will not prevail against it. (Hadēs g86)
I tell you, likewise, you are named Stone; and on this rock I will build my congregation, over which the gates of Hades shall not prevail. (Hadēs g86)
If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the everlasting fire. (aiōnios g166)
Wherefore, if your hand or foot ensnare you, cut it off and throw it away; it is better for you to enter lame or maimed into life, than having two hands or feet to be cast into the everlasting fire. (aiōnios g166)
If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the fire of Gehinnom. (Geenna g1067)
And if your eye ensnare you, pluck it out and throw it away; it is better for you to enter one-eyed into life, than having two eyes to be cast into hell fire. (Geenna g1067)
And look, someone came to him and said, "Teacher, what good thing must I do, that I may have everlasting life?" (aiōnios g166)
Afterward, one approaching, said to him, Good Teacher, what good must I do to obtain eternal life? (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit everlasting life. (aiōnios g166)
And whoever shall have forsaken, on my account, houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, shall receive a hundred fold, and inherit eternal life. (aiōnios g166)
Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever." Immediately the fig tree withered away. (aiōn g165)
and seeing a single fig tree by the road, he went to it; but finding only leaves on it, said, Let no fruit grow on you henceforward. And the fig tree withered forthwith. (aiōn g165)
"Woe to you, scribes and Pharisees, hypocrites. For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of hell as yourselves. (Geenna g1067)
Alas for you, Scribes and Pharisees! hypocrites! because you traverse sea and land to make one proselyte; and when he is gained, you make him a son of hell doubly more than yourselves. (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgment of Gehinnom? (Geenna g1067)
Ah! serpents, offspring of vipers! how can you escape the punishment of hell? (Geenna g1067)
As he sat on the Mount of Olives, the talmidim came to him privately, saying, "Tell us, when will these things be? And what will be the sign of your coming, and of the end of the age?" (aiōn g165)
As he sat upon the Mount of Olives his disciples addressed him privately, saying, Tell us, when will this happen; and what will be the sign of your coming, and of the conclusion of this state? (aiōn g165)
Then he will say also to those on the left hand, 'Depart from me, you cursed, into the everlasting fire which is prepared for the devil and his angels; (aiōnios g166)
Then he will say to those at his left hand, Depart from me, you cursed, into the eternal fire, prepared for the devil and his messengers; (aiōnios g166)
These will go away into everlasting punishment, but the righteous into everlasting life." (aiōnios g166)
And these shall go into eternal punishment, but the righteous into eternal life. (aiōnios g166)
teaching them to obey all things that I commanded you. And look, I am with you every day, even to the end of the age." (aiōn g165)
teaching them to observe all the things which I have commanded you: and behold, I am with you always, even to the conclusion of this state. (aiōn g165)
and the cares of the age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. (aiōn g165)
in whom worldly cares, and delusive riches, and the inordinate desire of other things, stifle the word, and render it unfruitful. (aiōn g165)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehinnom, into the unquenchable fire, (Geenna g1067)
Moreover, if your hand ensnare you, cut it off; it is better for you to enter maimed into life, than having two hands to go into hell, into the unquenchable fire; (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehinnom. (Geenna g1067)
And if your foot ensnare you, cut it off; it is better for you to enter lame into life, than having two feet to be cast into hell, into the unquenchable fire; (Geenna g1067)
If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into Gehinnom, (Geenna g1067)
And if your eye ensnare you, pull it out; it is better for you to enter one-eyed into the kingdom of God, than having two eyes to be cast into hell fire; (Geenna g1067)
As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what must I do that I may inherit everlasting life?" (aiōnios g166)
As he went out into the road, one came running to him, who, kneeling, asked him, Good Teacher, what must I do to inherit eternal life? (aiōnios g166)
Yeshua told it, "May no one ever eat fruit from you again." and his talmidim heard it. (aiōn g165)
Then he said to it, Henceforth let no man ever eat fruit off you. And his disciples heard him. (aiōn g165)
and he will reign over the house of Jacob forever. There will be no end to his Kingdom." (aiōn g165)
And he shall reign over the house of Jacob forever: his reign shall never end. (aiōn g165)
As he spoke to our fathers, to Abraham and his offspring forever." (aiōn g165)
(as he promised to our fathers) toward Abraham and his race. (aiōn g165)
(as he spoke by the mouth of his holy prophets who have been from of old), (aiōn g165)
(as anciently he promised by his holy prophets) (aiōn g165)
They pleaded with him that he would not command them to go into the abyss. (Abyssos g12)
And they entreated him, that he would not command them to go into the deep; (Abyssos g12)
And you, Kfar-Nahum, will you be exalted to heaven? You will be brought down to Sheol. (Hadēs g86)
And thou, Capernaum, which has been exalted in heaven, shall be thrown down to hades. (Hadēs g86)
And look, a certain Law scholar stood up and tested him, saying, "Teacher, what must I do to inherit everlasting life?" (aiōnios g166)
Then a lawyer stood up, and said, trying him, Rabbi, what must I do to obtain eternal life? (aiōnios g166)
But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehinnom. Yes, I tell you, fear him. (Geenna g1067)
but I will show you whom you ought to fear; fear him, who, after he has killed, has power to cast into hell. I repeat it to you, Fear him. (Geenna g1067)
"His lord commended the dishonest manager for his shrewdness, for the people of this age are more shrewd in dealing with their own generation than the people of light. (aiōn g165)
The master commended the prudence of the unjust steward; for the children of this world are more prudent in conducting their affairs, than the children of light. (aiōn g165)
And I say to you, make friends for yourselves by means of unrighteous mammon, so that when it is gone they may welcome you into the everlasting dwellings. (aiōnios g166)
Therefore, I say to you, with the deceitful riches procure to yourself friends, who, after your discharge, may receive you into the eternal mansion. (aiōnios g166)
In Sheol, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. (Hadēs g86)
And in hades, being in torments, he looked up, and saw Abraham afar off, and Lazarus in his bosom, (Hadēs g86)
A certain ruler asked him, saying, "Good Teacher, what must I do to inherit everlasting life?" (aiōnios g166)
Then a certain ruler asked him, saying, Good Teacher, what good shall I do to obtain eternal life? (aiōnios g166)
Yeshua said to them, "The people of this age marry and are given to someone to marry. (aiōn g165)
Jesus answering, said to them, The people of this world marry, and are given in marriage; (aiōn g165)
But those who are regarded as worthy of a place in that age and the resurrection from the dead neither marry nor are given to someone to marry. (aiōn g165)
but, among them who shall be honored to share in the resurrection, and the other world, there will be neither marrying nor giving in marriage; (aiōn g165)
so that everyone who believes in him may have life without end. (aiōnios g166)
that whosoever believes on him may not perish, but obtain eternal life: (aiōnios g166)
For this is how God loved the world: he gave his only Son, so that everyone who believes in him will not perish but have life without end. (aiōnios g166)
for God has so loved the world, as to give his own begotten Son, that whosoever believes on him, may not perish, but obtain eternal life. (aiōnios g166)
Whoever believes in the Son has everlasting life, but whoever refuses to believe in the Son won't see life, but the wrath of God remains on him." (aiōnios g166)
He who believes on the Son, has life eternal; he who rejects the Son, shall not see life: but the vengeance of God awaits him. (aiōnios g166)
He who reaps receives wages, and gathers fruit to everlasting life; that both he who sows and he who reaps may rejoice together. (aiōnios g166)
The reaper receives wages, and gathers the fruits of eternal life, that both the sower and the reaper may rejoice together. (aiōnios g166)
"Truly, truly, I tell you, he who hears my word, and believes him who sent me, has everlasting life, and does not come into judgment, but has passed out of death into life. (aiōnios g166)
Most assuredly, I say to you, he who hears my doctrine, and believes him who sent me, has eternal life; and shall not suffer condemnation, having passed from death to life. (aiōnios g166)
You search the Scriptures, because you think that in them you have everlasting life; and these are they which testify about me. (aiōnios g166)
You search the scriptures because you think to obtain by them eternal life. Now these, also, are witnesses for me; (aiōnios g166)
Do not work for the food which perishes, but for the food which remains to everlasting life, which the Son of Man will give to you. For God the Father has sealed him." (aiōnios g166)
Work not for the food which perishes, but for the food which endures through eternal life, which the Son of Man will give you; for to him the Father, that is, God, has given his attestation. (aiōnios g166)
This is the will of my Father, that everyone who sees the Son, and believes in him, should have everlasting life; and I will raise him up at the last day." (aiōnios g166)
This is the will of him who sent me, that whoever recognizes the Son, and believes on him, should obtain eternal life, and that I should raise him again at the last day. (aiōnios g166)
Truly, truly, I tell you, he who believes has everlasting life. (aiōnios g166)
Most assuredly, I say to you, he who believes on me has eternal life. (aiōnios g166)
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever; and the bread which I will give for the life of the world is my flesh." (aiōn g165)
I am the living bread, which descended from heaven. Whosoever eats of this bread, shall live forever; and the bread that I will give, is my flesh, which I give for the life of the world. (aiōn g165)
He who eats my flesh and drinks my blood has everlasting life, and I will raise him up at the last day. (aiōnios g166)
He that eats my flesh, and drinks my blood, has eternal life; and I will raise him again at the last day: (aiōnios g166)
This is the bread which came down out of heaven—not as the fathers ate, and died. He who eats this bread will live forever." (aiōn g165)
This is the bread which descended from heaven. It is not like what your fathers eat, for they died: he that eats this bread, shall live for ever. (aiōn g165)
Shim'on Peter answered him, "Lord, to whom would we go? You have the words of everlasting life. (aiōnios g166)
Simon Peter answered, Master, to whom should we go? You have the words of eternal life: (aiōnios g166)
A slave does not live in the house forever. A son remains forever. (aiōn g165)
Now the slave abides not in the family perpetually, the Son abides perpetually. (aiōn g165)
Truly, truly, I tell you, if a person keeps my word, he will never see death." (aiōn g165)
Most assuredly, I say to you, whoever keeps my word, shall never see death. (aiōn g165)
Then the Judeans said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If anyone keeps my word, he will never taste of death.' (aiōn g165)
The Jews then said to him, Now we are certain that you have a demon: Abraham is dead, and the prophets; yet you say, Whoever keeps my word, shall never taste death. (aiōn g165)
Since the world began it has never been heard of that anyone opened the eyes of someone born blind. (aiōn g165)
Never was it heard before, that any man gave sight to one born blind. (aiōn g165)
And whoever lives and believes in me will never die. Do you believe this?" (aiōn g165)
and no man who lives and believes on me, shall ever die. Do you believe this? (aiōn g165)
He who loves his life loses it, and he who hates his life in this world will keep it to everlasting life. (aiōnios g166)
He who loves his life shall lose it; and he who hates his life in this world, shall preserve it eternally in the next. (aiōnios g166)
The crowd answered him, "We have heard out of the law that the Messiah remains forever. Then how can you say, 'The Son of Man must be lifted up?' Who is this Son of Man?" (aiōn g165)
The people answered, We have learned from the law, that the Messiah will live forever. How do you say, then, that the Son of Man must be lifted up? Who is this Son of Man? (aiōn g165)
I know that his commandment is everlasting life. The things therefore which I speak, even as the Father has said to me, so I speak." (aiōnios g166)
And I know, that his commandment is eternal life. Whatever, therefore, I say, I speak as the Father has given me in charge. (aiōnios g166)
Peter said to him, "You will never wash my feet." Yeshua answered him, "If I do not wash you, you have no part with me." (aiōn g165)
Peter replied, You shall never wash my feet. Jesus answered, Unless I wash you, you can have no part with me. (aiōn g165)
I will pray to the Father, and he will give you another Helper, that he may be with you forever, — (aiōn g165)
and I will entreat the Father, and he will give you another Advocate, to continue with you forever; (aiōn g165)
even as you gave him authority over all flesh, he will give everlasting life to all whom you have given him. (aiōnios g166)
as thou hast given him authority over all men, that he may bestow eternal life, on all those whom thou hast given him. (aiōnios g166)
This is everlasting life, that they may know you, the only true God, and him whom you sent, Yeshua the Messiah. (aiōnios g166)
Now this is the life eternal, to know thee the only true God, and Jesus, the Messiah, thy Apostle. (aiōnios g166)
because you will not abandon my soul in Sheol, neither will you allow your Holy One to see decay. (Hadēs g86)
that thou wilt not leave my soul in the unseen world, neither wilt thou permit thy Holy One to see corruption. (Hadēs g86)
he foreseeing this spoke about the resurrection of the Messiah, that neither was he left in Sheol, nor did his flesh see decay. (Hadēs g86)
he, foreseeing this, spoke of the resurrection of the Messiah, that his soul should not be left in the unseen world, nor his flesh see corruption. (Hadēs g86)
whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets. (aiōn g165)
whom, indeed, heaven must retain till the time of the accomplishment of all things, which God has spoken by the mouth of all his holy prophets, from the beginning of time. (aiōn g165)
Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of everlasting life, look, we turn to the non-Jewish people. (aiōnios g166)
Then Paul and Barnabas, with great freedom of speech, said, It was necessary, that the word of God should first be spoken to you; but since you thrust it away from you, and judge yourselves unworthy of eternal life; behold, we turn to the Gentiles. (aiōnios g166)
As the non-Jewish people heard this, they were glad, and glorified the word of the Lord. As many as were appointed to everlasting life believed. (aiōnios g166)
And the Gentiles hearing this, rejoiced, and glorified the word of the Lord: and as many as were disposed for eternal life, believed. (aiōnios g166)
known from long ago.' (aiōn g165)
says the Lord," who does all these things, known to him from the beginning. (aiōn g165)
For since the creation of the world his invisible attributes, his eternal power and divine nature, have been clearly seen, being understood from what has been made. So they are without excuse. (aïdios g126)
(for his invisible attributes, even his eternal power and divinity, since the creation of the world, are very evident; being known by his works: ) so that they are inexcusable. (aïdios g126)
who exchanged the truth of God for a lie, and worshiped and served the creation rather than the Creator, who is blessed forever. Amen. (aiōn g165)
Who changed the truth concerning God, into a lie, and worshiped and served the creature, rather than the Creator, who is forever blessed. Amen. (aiōn g165)
to those who by perseverance in good works seek glory and honor and immortality -- everlasting life. (aiōnios g166)
eternal life, indeed, to them who, by perseverance in well-doing, seek glory, honor, and immortality: (aiōnios g166)
that as sin reigned in death, even so grace might reign through righteousness to everlasting life through Yeshua the Messiah our Lord. (aiōnios g166)
that as sin reigned by death, so, also, favor might reign by justification to eternal life, through Jesus Christ our Lord. (aiōnios g166)
But now, being made free from sin, and having become slaves of God, you have your fruit of sanctification, and the result of everlasting life. (aiōnios g166)
But now, being set free from sin, and having become servants of God, you have your fruit to holiness: and the end, everlasting life. (aiōnios g166)
For the wages of sin is death, but the free gift of God is everlasting life in Messiah Yeshua our Lord. (aiōnios g166)
For the wages of sin is death: but the gracious gift of God is everlasting life, by Christ Jesus our Lord. (aiōnios g166)
of whom are the patriarchs, and from whom is the Messiah, as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn g165)
whose are the fathers; and from whom the Messiah descended, according to the flesh; who is over all, God blessed forever. Amen. (aiōn g165)
or, 'Who will go down into the deep?' (that is, to bring Messiah up from the dead.)" (Abyssos g12)
Or, Who shall descend into the abyss? that is, to bring up Christ from the dead. (Abyssos g12)
For God has bound everyone over to disobedience, that he might have mercy on all. (eleēsē g1653)
For God has shut up together all for disobedience, that he might have mercy upon all. (eleēsē g1653)
For from him and by him and in him are all things. To him be the glory for ever. Amen. (aiōn g165)
For, from him, and by him, and to him, are all things: to him be the glory forever. Amen. (aiōn g165)
And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. (aiōn g165)
And be not conformed to this world, but be transformed by the renewal of your mind; that you may approve the will of God, which is good, and acceptable, and perfect. (aiōn g165)
Now to him who is able to establish you according to my Good News and the proclamation of Yeshua the Messiah, according to the revelation of the mystery which has been kept secret through long ages, (aiōnios g166)
Now to Him who is able to establish you according to my gospel, and the proclamation of Jesus Christ, according to the revelation of the secret, concealed in the times of the ages, (aiōnios g166)
but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; (aiōnios g166)
(but is now made manifest by the prophetic writings, and by the commandment of the eternal God is made known to all the Gentiles, in order to the obedience of faith: ) (aiōnios g166)
to the only wise God, through Yeshua the Messiah, to whom be the glory forever. Amen. (aiōn g165)
to the wise God alone, through Jesus Christ, to whom be the glory forever. Amen. (aiōn g165)
Where is the wise? Where is the scribe? Where is the debater of this age? Hasn't God made foolish the wisdom of the world? (aiōn g165)
Where is the wise man? where the scribe? where the disputers of this world? Has not God shown the wisdom of this world to be folly? (aiōn g165)
We speak wisdom, however, among those who are mature, but a wisdom not of this age or of the rulers of this age, who are passing away. (aiōn g165)
However, we speak wisdom among the perfect: but not the wisdom of this world; neither of the rulers of this world, who are to be brought to nothing. (aiōn g165)
But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God determined in advance before the ages for our glory, (aiōn g165)
But we speak the mysterious wisdom of God, which has been till now concealed; which God declared before the time of the ages, should be spoken to our glory. (aiōn g165)
which none of the rulers of this age has understood. For had they known it, they would not have crucified the Lord of glory. (aiōn g165)
Which none of the rulers of this world knew: for if they had known it, they would not have crucified the Lord of glory. (aiōn g165)
Let no one deceive himself. If anyone thinks that he is wise among you in this age, let him become a fool, that he may become wise. (aiōn g165)
Let no one deceive himself. If any one among you think to be wise in this age, let him become a fool, that he may be wise. (aiōn g165)
Therefore, if food causes my brother to stumble, I will eat no meat forevermore, that I do not cause my brother to stumble. (aiōn g165)
Wherefore, if meat make my brother stumble, I will never eat flesh, lest I make my brother stumble. (aiōn g165)
Now these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. (aiōn g165)
Now, all these things happened to them as types; and are written for our admonition, on whom the ends of the ages are come. (aiōn g165)
"Death, where is your victory? Death, where is your sting?" (Hadēs g86)
Death! where is thy sting? Hades! where is thy victory? (Hadēs g86)
in whom the god of this world has blinded the minds of the unbelieving, so they would not see the light of the glorious Good News of Messiah, who is the image of God. (aiōn g165)
among whom the god of this world has blinded the minds of the unbelieving, lest the light of the gospel of the glory of Christ, who is the image of God, might shine into them. (aiōn g165)
For this momentary light affliction is working for us a far more exceeding and everlasting weight of glory; (aiōnios g166)
For our momentary light afflictions work out for us an eternal weight of glory, great beyond expression; (aiōnios g166)
while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are everlasting. (aiōnios g166)
while we are aiming, not at things seen, but at things unseen: for the things seen are temporal, but the things unseen are eternal. (aiōnios g166)
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, everlasting, in the heavens. (aiōnios g166)
For we know that if the earthy house of this our tabernacle were dissolved, we have a building of God, a house not made with hands, everlasting, in the heavens. (aiōnios g166)
As it is written, "He has scattered, he has given to the poor; his righteousness endures forever." (aiōn g165)
As it is written, "He has dispersed, he has given to the poor: his righteousness remains forever." (aiōn g165)
The God and Father of the Lord Yeshua, he who is blessed forevermore, knows that I do not lie. (aiōn g165)
The God and Father of our Lord Jesus Christ, who is blessed for ever, knows that I do not lie. (aiōn g165)
who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father— (aiōn g165)
who gave himself for our sins, that he might deliver us from the present evil age, according to the will of our God and Father, (aiōn g165)
to whom be the glory forever and ever. Amen. (aiōn g165)
to whom be the glory for ever and ever. Amen. (aiōn g165)
For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Ruach will from the Ruach reap everlasting life. (aiōnios g166)
Therefore, he who sows to his flesh, shall from the flesh reap corruption: but he who sows to his spirit, shall from the Spirit reap life everlasting. (aiōnios g166)
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come. (aiōn g165)
far above all government, and power, and might, and lordship, and every name that is named, not only in this world, but also in that which is to come; (aiōn g165)
in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience; (aiōn g165)
in which you formerly walked, according to the course of this world, according to the prince of the power of the air--of the spirit which now effectually works in the children of disobedience; (aiōn g165)
that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Messiah Yeshua; (aiōn g165)
that he might show, in the ages to come, the exceeding riches of his favor in his kindness toward us by Christ Jesus. (aiōn g165)
and to bring to light for all what is the administration of the mystery which for ages has been hidden in God, who created all things; (aiōn g165)
and to make all see what is the administration of the secret, which has been hid from the ages by God, who created all things. (aiōn g165)
according to the purpose of the ages which he purposed in Messiah Yeshua our Lord; (aiōn g165)
according to the predisposition of the ages, which he made in Christ Jesus our Lord: (aiōn g165)
to him be the glory in the congregation and in Messiah Yeshua to all generations forever and ever. Amen. (aiōn g165)
to him be glory in the congregation by Christ Jesus, during all the endless successions of ages. Amen. (aiōn g165)
For our wrestling is not against flesh and blood, but against the rulers, against the powers, against the world's rulers of this darkness, and against the spiritual forces of wickedness in the heavenly places. (aiōn g165)
For we wrestle not with flesh and blood, but with governments, with powers, with the rulers of this darkness: with spiritual wickedness in the heavenly regions. (aiōn g165)
Now to our God and Father be the glory forever and ever. Amen. (aiōn g165)
Now, to God, even our Father, be glory for ever and ever. Amen. (aiōn g165)
the mystery which has been hidden for ages and generations. But now it has been revealed to his kadoshim. (aiōn g165)
the secret which had been kept hid from the ages, and from the generations, but now has been made manifest to his saints; (aiōn g165)
who will pay the penalty: everlasting destruction from the face of the Lord and from the glory of his might, (aiōnios g166)
who shall suffer a just punishment--an everlasting destruction from the presence of the Lord, and from the glory of his power-- (aiōnios g166)
Now our Lord Yeshua the Messiah himself, and God our Father, who loved us and gave us everlasting comfort and good hope through grace, (aiōnios g166)
And may our Lord Jesus Christ himself, and God, even our Father, who has loved us, and given us everlasting consolation, and good hope through favor, (aiōnios g166)
However, for this cause I obtained mercy, that in me first, Yeshua the Messiah might display all his patience, for an example of those who were going to believe in him for everlasting life. (aiōnios g166)
However, for this cause I received mercy, that in me, the chief of sinners, Jesus Christ might show forth all long-suffering, for a pattern to them who should believe on him, in order to everlasting life. (aiōnios g166)
Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen. (aiōn g165)
Now to the King eternal, immortal, invisible, to God alone, be honor and glory, for ever and ever. Amen. (aiōn g165)
Fight the good fight of faith. Lay hold of the everlasting life to which you were called, and you confessed the good confession in the sight of many witnesses. (aiōnios g166)
Combat the good combat of faith: lay hold on eternal life; to which, also, you have been called, and have confessed the good confession in the presence of many witnesses. (aiōnios g166)
who alone has immortality, dwelling in unapproachable light; whom no human has seen, nor can see: to whom be honor and eternal power. Amen. (aiōnios g166)
who only has immortality--dwelling in light inaccessible; whom no man has seen, nor can see: to whom be honor and might everlasting. Amen. (aiōnios g166)
Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on God, who richly provides us with everything to enjoy; (aiōn g165)
Charge the rich in the present world not to be elated in mind, nor to trust in uncertain riches, but in the living God, who confers on us richly all things for enjoyment-- (aiōn g165)
who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Messiah Yeshua before time began, (aiōnios g166)
who has saved us, and called us with a holy calling, --not on account of our works; but on account of his own purpose and favor, which was given us through Christ Jesus, before the times of the ages, (aiōnios g166)
Therefore I endure all things for the chosen ones' sake, that they also may obtain the salvation which is in Messiah Yeshua with everlasting glory. (aiōnios g166)
For this cause I patiently bear all things on account of the elect; that they, indeed, may obtain the salvation which is by Christ Jesus with eternal glory. (aiōnios g166)
for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
for Demas, having loved the present world, has forsaken me, and has gone to Thessalonica; Crescens into Galatia, and Titus into Dalmatia. (aiōn g165)
And the Lord will deliver me from every evil deed, and will bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. (aiōn g165)
And the Lord will deliver me from every evil work, and preserve me to his heavenly kingdom: to whom ne glory for ever and ever. Amen. (aiōn g165)
in hope of everlasting life, which God, who cannot lie, promised before time began; (aiōnios g166)
in hope of eternal life, which God, who can not lie, promised before the times of the ages-- (aiōnios g166)
instructing us to say "No" to ungodliness and worldly desires, and to live soberly, righteously, and godly in this present age; (aiōn g165)
teaching us that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present world-- (aiōn g165)
that, being justified by his grace, we might be made heirs according to the hope of everlasting life. (aiōnios g166)
that being justified by his favor, we might be made heirs according to the hope of eternal life. (aiōnios g166)
For perhaps he was therefore separated from you for a while, that you would have him forever, (aiōnios g166)
Perhaps, also, for this reason he was separated for a little while, that you might have him for ever: (aiōnios g166)
in these last days has spoken to us by a Son, whom he appointed heir of all things, through whom also he made the ages. (aiōn g165)
has, in these last days, spoken to us by a Son, whom he has constituted Lord of all things, by whom, also, he made the universe: (aiōn g165)
But of the Son he says, "Your throne, O God, is forever and ever, and the righteous scepter is the scepter of your Kingdom. (aiōn g165)
But to the Son, "Thy throne, O God, endures for ever. The scepter of thy kingdom is a scepter of rectitude. (aiōn g165)
As he says also in another place, "You are a cohen forever, after the order of Melchizedek." (aiōn g165)
also says, in another place, "Thou art a Priest for ever, according to the order of Melchisedec." (aiōn g165)
Having been made perfect, he became to all of those who obey him the author of everlasting salvation, (aiōnios g166)
and being made perfect, became the author of eternal salvation to all who obey him; (aiōnios g166)
of the teaching of washings, of laying on of hands, of resurrection of the dead, and of everlasting judgment. (aiōnios g166)
concerning the doctrine of immersions, and of imposition of hands, of a resurrection of the dead, and of eternal judgment; (aiōnios g166)
and tasted the good word of God, and the powers of the age to come, (aiōn g165)
and have tasted the good word of God, and the powers of the age which was to come, (aiōn g165)
where as a forerunner Yeshua entered for us, having become a cohen hagadol forever after the order of Melchizedek. (aiōn g165)
where a forerunner has entered on our account; even Jesus, made a High Priest for ever, according to the order of Melchisedec.) (aiōn g165)
for it is testified, "You are a cohen forever, according to the order of Melchizedek." (aiōn g165)
For he testifies, "Thou art a priest for ever, according to the order of Melchisedec." (aiōn g165)
for they indeed have been made cohanim without an oath, but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a cohen forever, according to the order of Melchizedek.'" (aiōn g165)
(for they, indeed, were make priests without an oath, but he, with an oath, by him who said to him, "The Lord has sworn, and will not repent, Thou art a priest for ever, according to the order of Melchisedec,") (aiōn g165)
But he, because he lives forever, has his position as cohen permanently. (aiōn g165)
but he, because he lives for ever, has a priesthood which does not pass from him. (aiōn g165)
For the Law appoints men as cohanim gedolim who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn g165)
For the law constitutes men high priests, who have infirmity; but the word of the oath, which was since the law, constituted the Son, who is perfected for evermore. (aiōn g165)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption. (aiōnios g166)
entered once into the holy places, having obtained eternal redemption; not indeed, by the blood of goats and calves, but by his own blood. (aiōnios g166)
how much more will the blood of Messiah, who through the eternal Ruach offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)
how much more shall the blood of Christ, who, through an Eternal Spirit, offered himself without fault, to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance. (aiōnios g166)
And, for this reason, he is mediator of the new institution, that, by means of death, for the redemption of the transgressions under the first institution, those who had been called might receive the promise of the eternal inheritance. (aiōnios g166)
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
for then he must have often sufferance since the foundation of the world: but now, once, at the conclusion of the ages, he has been manifested to put away sin by the sacrifice of himself. (aiōn g165)
By faith, we understand that the ages were prepared by the word of God, so that what is seen has not been made out of things which are visible. (aiōn g165)
By faith, we understand that the worlds were formed by the word of God; so that the things which were seen, were not made of things which do appear. (aiōn g165)
Yeshua the Messiah is the same yesterday, today, and forever. (aiōn g165)
Jesus Christ is the same, yesterday, and to-day, and for ever. (aiōn g165)
Now may the God of peace, who brought again from the dead the great Shepherd of the sheep with the blood of an everlasting covenant, our Lord Yeshua, (aiōnios g166)
Now may the God of peace, who brought back from the dead our Lord Jesus, the great Shepherd of the sheep, through the blood of the everlasting institution, (aiōnios g166)
make you complete in every good thing to do his will, working in us that which is well pleasing in his sight, through Yeshua the Messiah, to whom be the glory forever. Amen. (aiōn g165)
make you fit for every good work, to do his will, producing in you what is acceptable in his sight, through Jesus Christ; to whom we the glory for ever and ever. Amen. (aiōn g165)
And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehinnom. (Geenna g1067)
Now the tongue is a fire--a world of iniquity; the tongue is so placed among our members, that it defiles the whole body, and sets the wheel of nature in a blaze, and is set on fire from hell. (Geenna g1067)
having been born again, not of corruptible seed, but of incorruptible, through the living and abiding word of God. (aiōn g165)
having been regenerated, not of corruptible seed, but of incorruptible, through the word of the living God, which remains. (aiōn g165)
but the word of the Lord endures forever." This is the word of Good News which was preached to you. (aiōn g165)
Now this is that word which has been proclaimed as glad tidings to you. (aiōn g165)
If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Yeshua the Messiah, to whom belong the glory and the dominion forever and ever. Amen. (aiōn g165)
If any one speak, let him speak as the oracles of God: if any one minister, let him do it as from the strength which God supplies; that in all things God may be glorified through Jesus Christ, to whom be the glory and the power for ever and ever. Amen. (aiōn g165)
And the God of all grace, who called you to his eternal glory in Messiah, after you have suffered a little while, will himself restore, confirm, strengthen and establish you. (aiōnios g166)
And may the God of all favor, who has called us to his eternal glory, by Christ Jesus, after you have suffered a little, himself make you complete; support, strengthen, establish you: (aiōnios g166)
To him be the power forever. Amen. (aiōn g165)
to him be the glory and dominion for ever and ever. Amen. (aiōn g165)
For thus you will be richly supplied with the entrance into the everlasting Kingdom of our Lord and Savior, Yeshua the Messiah. (aiōnios g166)
and thus there shall be richly ministered to you, an entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
For if God did not spare angels when they sinned, but cast them down to the lower parts of Sheol, and committed them to chains of darkness, to be reserved for judgment; (Tartaroō g5020)
For God, indeed, did not spare the angels who sinned, but with chains of darkness confining them in Tartarus, delivered them over to be kept for judgment; (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Savior Yeshua the Messiah. To him be the glory both now and forever. (aiōn g165)
But grow in favor, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory, both now and to the day of eternity. Amen. (aiōn g165)
(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us); (aiōnios g166)
(for the life was manifested, and we have seen it, and bear witness, and declare to you that life which is eternal, which was with the Father, and was manifested to us; ) (aiōnios g166)
The world is passing away with its lusts, but he who does God's will remains forever. (aiōn g165)
Now the world passes away, and the lust of it; be he who does the will of God, abides forever. (aiōn g165)
This is the promise which he promised us, the everlasting life. (aiōnios g166)
and this is the promise which he has promised to us, even eternal life. (aiōnios g166)
Whoever hates his brother is a murderer, and you know that no murderer has everlasting life remaining in him. (aiōnios g166)
Every one who hates his brother, is a manslayer; and you know that no manslayer has eternal life abiding in him. (aiōnios g166)
The testimony is this, that God gave to us everlasting life, and this life is in his Son. (aiōnios g166)
Now this is the testimony, that God has given to us eternal life: and this life is in his Son. (aiōnios g166)
These things I have written to you who believe in the name of the Son of God, that you may know that you have everlasting life. (aiōnios g166)
These things I have written to you, that you may know that you have eternal life--that you may continue to believe on the name of the Son of God. (aiōnios g166)
We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Yeshua the Messiah. He is the true God and eternal life. (aiōnios g166)
Moreover, we know that the Son of God has come, and has given us understanding, that we might know him that is true; and we are in him that is true--in his Son Jesus Christ. This is the true God, and the eternal life. (aiōnios g166)
for the truth's sake, which remains in us, and it will be with us forever: (aiōn g165)
for the truth's sake, which is in us, and shall be with us forever: (aiōn g165)
Angels who did not keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day. (aïdios g126)
Also, the angels who kept not their first estate, but left their proper habitation, he has reserved in everlasting chains, under darkness, to the judgment of the great day. (aïdios g126)
Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of everlasting fire. (aiōnios g166)
Likewise Sodom and Gomorrah, and the cities around them, which, after their example, had habitually committed uncleanness, and gone after other flesh, are set forth an example, suffering the punishment of an eternal fire. (aiōnios g166)
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever. (aiōn g165)
raging waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness for ever is reserved. (aiōn g165)
Keep yourselves in the love of God, looking for the mercy of our Lord Yeshua the Messiah to everlasting life. (aiōnios g166)
keep yourselves in the love of God, expecting the mercy of our Lord Jesus Christ, to eternal life. (aiōnios g166)
to the only God our Savior, through Yeshua the Messiah our Lord, be glory and majesty, dominion and power, both now and forever. Amen. (aiōn g165)
to God, alone our Saviour, be glory and majesty, dominion and power, both now, and throughout all ages. Amen. (aiōn g165)
and he made us to be a Kingdom, cohanim to his God and Father; to him be the glory and the dominion forever and ever. Amen. (aiōn g165)
and has made us kings and priests to his God and Father; to him be glory and dominion for ever and ever. Amen. (aiōn g165)
And when the living creatures give glory and honor and thanks to him who sits on the throne, to him who lives forever and ever, (aiōn g165)
And while the living creatures are giving glory, and honor, and thanks to him who sits upon the throne, who lives for ever and ever, (aiōn g165)
the twenty-four elders fall down before him who sits on the throne, and worship him who lives forever and ever, and throw their crowns before the throne, saying, (aiōn g165)
the twenty-four elders fall down before him who sits upon the throne, who lives for ever and ever; and they cast down their crowns before the throne, saying, (aiōn g165)
I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever." (aiōn g165)
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, even all things that are in them, I heard saying, To him who sits upon the throne, and to the Lamb be blessing, and honor, and glory, and strength, for ever and ever! (aiōn g165)
And I looked, and suddenly there was a pale horse, and he who sat on it had the name Death. Hell followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him. (Hadēs g86)
And I saw, and behold, a pale horse; and as for him who sat on it, his name was Death; and Hades followed him: and there was given to him power to slay the fourth part of the earth with the sword, and with famine, and with death, and with the wild beasts of the field. (Hadēs g86)
saying, "Amen. Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever. Amen." (aiōn g165)
saying, Amen: the blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the strength, be to our God for ever and ever: Amen. (aiōn g165)
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him. (Abyssos g12)
And the fifth angel sounded; and I saw a Star fall from the heaven to the earth; and there was given to him the key of the bottomless pit. (Abyssos g12)
He opened the shaft of the bottomless pit, and smoke went up out of the shaft, like the smoke from a great furnace. The sun and the air were darkened because of the smoke from the pit. (Abyssos g12)
And he opened the bottomless pit, and smoke ascended from the pit, as the smoke of a great furnace: and the sun and the air were darkened by the smoke of the pit. (Abyssos g12)
They have over them as king the angel of the abyss. His name in Hebrew is "Abaddon," and in Greek, he has the name "Apollyon." (Abyssos g12)
For they had a king over them, the angel of the bottomless pit, whose name, in the Hebrew language, is Abaddon; and in the Greek, he has the name Apollyon. (Abyssos g12)
and swore by him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay, (aiōn g165)
and swore by him that lives for ever and ever, who created the heaven, and those things which are in it; and the sea, and the things which are in it; and the earth, and the things which are in it; that there should be no longer delay. (aiōn g165)
When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them. (Abyssos g12)
And when they shall have finished their testimony, the savage beast which ascends out of the abyss, shall make war against them, and shall conquer them, and kill them. (Abyssos g12)
The seventh angel sounded, and great voices in heaven followed, saying, "The kingdom of the world now belongs to our Lord and to his Messiah, and he will reign forever and ever." (aiōn g165)
And the seventh angel sounded, and there were great voices in heaven, saying, The kingdoms of the world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (aiōn g165)
I saw another angel flying in mid heaven, having an everlasting Good News to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people. (aiōnios g166)
And I saw another angel flying through the midst of heaven, having everlasting good news to proclaim to the inhabitants of the earth, even to every nation, and tribe, and tongue, and people; (aiōnios g166)
The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name. (aiōn g165)
And the smoke of their torment ascends for ever and ever: and they have no rest, day nor night, who worship the beast, and his image; and whoever receives the mark of his name. (aiōn g165)
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
And one of the four living creatures gave to the seven angels, seven golden vials, full of the wrath of God, who lives for ever and ever. (aiōn g165)
The beast that you saw was, and is not; and is about to come up out of the abyss and is going to destruction. Those who dwell on the earth and whose names have not been written in the Book of Life from the foundation of the world will marvel when they see that the beast was, and is not, but is to come. (Abyssos g12)
The beast which you saw, was, and is not; and he will ascend out of the bottomless pit, and go to destruction; and the inhabitants of the earth (whose names are not written in the book of life, from the foundation of the world) shall wonder, seeing the beast who was, and is not, yet shall be. (Abyssos g12)
A second said, "Hallelujah. Her smoke goes up forever and ever." (aiōn g165)
And a second time they said, Hallelujah! And the smoke of her torment ascended for ever and ever. (aiōn g165)
The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. These two were thrown alive into the lake of fire that burns with sulfur. (Limnē Pyr g3041 g4442)
And the beast was taken captive, and with him the false prophet, who had wrought signs before him, by which he deceived those who received the mark of the beast, and those who worshiped his image; both of whom were cast alive into the lake of fire which burned with brimstone. (Limnē Pyr g3041 g4442)
I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. (Abyssos g12)
And I saw an angel descending from heaven, who had the key of the abyss, and a great chain in his hand. (Abyssos g12)
and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years were finished. After this, he must be freed for a short time. (Abyssos g12)
and he cast him into the abyss, and shut him down, and set a seal upon him, that he might not deceive the nations any more, till the thousand years were accomplished; and then he must be loosed again for a little time. (Abyssos g12)
The sea gave up the dead who were in it. Death and Sheol gave up the dead who were in them. They were judged, each one according to his works. (Hadēs g86)
And the sea gave up the dead that were in it; and death and hades gave up the dead that were in them: and they were judged every one according to his works. (Hadēs g86)
There will no longer be any night, and they have no need for the light of a lamp or the light of the sun, because the Lord God will shine on them. And they will reign forever and ever. (aiōn g165)
And there shall be no more night; and they have no need of a lamp, nor of the light of the sun; because the Lord God shall enlighten them: and they shall reign for ever and ever. (aiōn g165)
