Aionian Verses
Genesis 37:35
(parallel missing)
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, "For I will go down to Sheol (Sheol h7585) to my son, mourning." His father wept for him.
Genesis 42:38
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He said, "My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol (Sheol h7585)."
Genesis 44:29
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If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol (Sheol h7585).'
Genesis 44:31
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it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol (Sheol h7585).
Numbers 16:30
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But if the LORD makes a new thing, and the ground opens its mouth, and swallows them up with all that belong to them, and they go down alive into Sheol (Sheol h7585), then you shall understand that these men have despised the LORD."
Numbers 16:33
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So they, and all that belonged to them went down alive into Sheol (Sheol h7585). The earth closed on them, and they perished from among the assembly.
Deuteronomy 32:22
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For a fire is kindled in my anger, that burns to the lowest Sheol (Sheol h7585), devours the earth with its increase, and sets the foundations of the mountains on fire.
1 Samuel 2:6
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"The LORD kills and makes alive. He brings down to Sheol (Sheol h7585) and brings up.
2 Samuel 22:6
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The cords of Sheol (Sheol h7585) were around me. The snares of death caught me.
1 Kings 2:6
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Do therefore according to your wisdom, and do not let his gray head go down to Sheol (Sheol h7585) in peace.
1 Kings 2:9
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Now therefore do not hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol (Sheol h7585) with blood."
Job 7:9
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As the cloud is consumed and vanishes away, so he who goes down to Sheol (Sheol h7585) will come up no more.
Job 11:8
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They are high as heaven. What can you do? They are deeper than Sheol (Sheol h7585). What can you know?
Job 14:13
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"Oh that you would hide me in Sheol (Sheol h7585), that you would keep me secret until your wrath is past, that you would appoint me a set time and remember me!
Job 17:13
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If I look for Sheol (Sheol h7585) as my house, if I have spread my couch in the darkness,
Job 17:16
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Shall it go down with me to the gates of Sheol (Sheol h7585), or descend together into the dust?"
Job 21:13
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They spend their days in prosperity. In an instant they go down to Sheol (Sheol h7585).
Job 24:19
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Drought and heat consume the snow waters, so does Sheol (Sheol h7585) those who have sinned.
Psalms 6:5
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For in death there is no memory of you. In Sheol (Sheol h7585), who shall give you thanks?
Psalms 9:17
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The wicked shall be turned back to Sheol (Sheol h7585), even all the nations that forget God.
Psalms 16:10
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For you will not leave my soul in Sheol (Sheol h7585), neither will you allow your holy one to see corruption.
Psalms 18:5
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The cords of Sheol (Sheol h7585) were around me. The snares of death came on me.
Psalms 30:3
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LORD, you have brought up my soul from Sheol (Sheol h7585). You have kept me alive, that I should not go down to the pit.
Psalms 31:17
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Let me not be disappointed, LORD, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol (Sheol h7585).
Psalms 49:14
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Psalms 49:15
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But God will redeem my soul from the power of Sheol (Sheol h7585), for he will receive me. (Selah)
Psalms 55:15
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Let death come suddenly on them. Let them go down alive into Sheol (Sheol h7585). For wickedness is among them, in their dwelling.
Psalms 86:13
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For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol (Sheol h7585).
Psalms 88:3
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For my soul is full of troubles. My life draws near to Sheol (Sheol h7585).
Psalms 89:48
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What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol (Sheol h7585)? (Selah)
Psalms 116:3
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The cords of death surrounded me, the pains of Sheol (Sheol h7585) got a hold of me. I found trouble and sorrow.
Psalms 139:8
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If I ascend up into heaven, you are there. If I make my bed in Sheol (Sheol h7585), behold, you are there!
Psalms 141:7
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"As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol (Sheol h7585)."
Proverbs 1:12
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Let's swallow them up alive like Sheol (Sheol h7585), and whole, like those who go down into the pit.
Proverbs 5:5
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Her feet go down to death. Her steps lead straight to Sheol (Sheol h7585).
Proverbs 7:27
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Her house is the way to Sheol (Sheol h7585), going down to the rooms of death.
Proverbs 9:18
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But he does not know that the departed spirits are there, that her guests are in the depths of Sheol (Sheol h7585).
Proverbs 15:11
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Sheol (Sheol h7585) and Abaddon are before the LORD— how much more then the hearts of the children of men!
Proverbs 15:24
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The path of life leads upward for the wise, to keep him from going downward to Sheol (Sheol h7585).
Proverbs 23:14
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Punish him with the rod, and save his soul from Sheol (Sheol h7585).
Proverbs 27:20
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Sheol (Sheol h7585) and Abaddon are never satisfied; and a man's eyes are never satisfied.
Proverbs 30:16
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Sheol (Sheol h7585), the barren womb, the earth that is not satisfied with water, and the fire that does not say, 'Enough!'
Ecclesiastes 9:10
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Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol (Sheol h7585), where you are going.
Song of Solomon 8:6
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Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol (Sheol h7585). Its flashes are flashes of fire, a very flame of the LORD.
Isaiah 5:14
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Therefore Sheol (Sheol h7585) has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it.
Isaiah 7:11
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"Ask a sign of the LORD your God; ask it either in Sheol (Sheol h7585), or in the height above."
Isaiah 14:9
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Sheol (Sheol h7585) from beneath has moved for you to meet you at your coming. It stirs up the departed spirits for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations.
Isaiah 14:11
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Your pomp is brought down to Sheol (Sheol h7585), with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you.
Isaiah 14:15
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Yet you shall be brought down to Sheol (Sheol h7585), to the depths of the pit.
Isaiah 28:15
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"Because you have said, 'We have made a covenant with death, and we are in agreement with Sheol (Sheol h7585). When the overflowing scourge passes through, it will not come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.'"
Isaiah 28:18
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Your covenant with death shall be annulled, and your agreement with Sheol (Sheol h7585) shall not stand. When the overflowing scourge passes through, then you will be trampled down by it.
Isaiah 38:10
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I said, "In the middle of my life I go into the gates of Sheol (Sheol h7585). I am deprived of the residue of my years."
Isaiah 38:18
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For Sheol (Sheol h7585) cannot praise you. Death cannot celebrate you. Those who go down into the pit cannot hope for your truth.
Isaiah 57:9
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You went to the king with oil, increased your perfumes, sent your ambassadors far off, and degraded yourself even to Sheol (Sheol h7585).
Ezekiel 31:15
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"The Lord GOD says: 'In the day when he went down to Sheol (Sheol h7585), I caused a mourning. I covered the deep for him, and I restrained its rivers. The great waters were stopped. I caused Lebanon to mourn for him, and all the trees of the field fainted for him.
Ezekiel 31:16
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I made the nations to shake at the sound of his fall, when I cast him down to Sheol (Sheol h7585) with those who descend into the pit. All the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth.
Ezekiel 31:17
(parallel missing)
They also went down into Sheol (Sheol h7585) with him to those who are slain by the sword; yes, those who were his arm, who lived under his shadow in the middle of the nations.
Ezekiel 32:21
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The strong among the mighty will speak to him out of the middle of Sheol (Sheol h7585) with those who help him. They have gone down. The uncircumcised lie still, slain by the sword.
Ezekiel 32:27
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They will not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol (Sheol h7585) with their weapons of war and have laid their swords under their heads. Their iniquities are on their bones; for they were the terror of the mighty in the land of the living.
Hosea 13:14
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Amos 9:2
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Though they dig into Sheol (Sheol h7585), there my hand will take them; and though they climb up to heaven, there I will bring them down.
Jonah 2:2
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He said, "I called because of my affliction to the LORD. He answered me. Out of the belly of Sheol (Sheol h7585) I cried. You heard my voice.
Habakkuk 2:5
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Yes, moreover, wine is treacherous: an arrogant man who does not stay at home, who enlarges his desire as Sheol (Sheol h7585); he is like death and cannot be satisfied, but gathers to himself all nations and heaps to himself all peoples.
but I say to you that he who becomes angry with his brother shall be liable to condemnation by the court; and he who says to his brother’Raca,’ shall be liable to condemnation by the Sanhedrin, while he who curses his brother shall be liable to the Gehenna of Fire. (Geenna g1067)
But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, 'Raca!' will be in danger of the council. Whoever says, 'You fool!' will be in danger of the fire of Gehenna (Geenna g1067).
And if your eye, your right eye, entices you to sin, pluck it out and cast it from you. It is better for you to lose one of your bodily organs, than to have your whole body go down into the pit. (Geenna g1067)
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna (Geenna g1067).
And if your right hand entices you into sin, cut it off and cast it from you; for it is better for you to lose one of your bodily organs, than to have your whole body go down into the pit. (Geenna g1067)
If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna (Geenna g1067).
"Do not be afraid of those who kill the body, but cannot kill the soul; but fear rather him who can destroy both soul and body in Gehenna. (Geenna g1067)
Do not be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna (Geenna g1067).
"And you too, Capernaum! Will you be exalted even to heaven? You shall go down to the Place of Death! For if the mighty works had been done in Sodom which have been done in you, it would have remained until this day. (Hadēs g86)
You, Capernaum, who are exalted to heaven, you will go down to Hades (Hadēs g86). For if the mighty works had been done in Sodom which were done in you, it would have remained until today.
"And if any man say a word against the Son of man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in that which is to come. (aiōn g165)
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age (aiōn g165), or in that which is to come.
"And the seed sown among thorns is he who hears the word, but the anxieties of the age and the deceitfulness of riches choke the word, and it becomes unfruitful. (aiōn g165)
What was sown among the thorns, this is he who hears the word, but the cares of this age (aiōn g165) and the deceitfulness of riches choke the word, and he becomes unfruitful.
"The enemy who sows the weeds is the Devil. The harvest is the end of the age. The reapers are the angels. (aiōn g165)
The enemy who sowed them is the devil. The harvest is the consummation of the age (aiōn g165), and the reapers are angels.
"Just as the weeds are collected together and burnt with fire, so will it be at the end of the age. (aiōn g165)
As therefore the darnel weeds are gathered up and burned with fire; so will it be at the consummation of this age (aiōn g165).
"So will it be at the end of the age. The angels will go forth and separate the wicked from the righteous, and fling them into the furnace of fire. (aiōn g165)
So it will be in the consummation of the age (aiōn g165). The angels will come and separate the wicked from among the righteous,
"Moreover I say to you that you are Petros (a rock), and on this petra (rock) I will build my church, and the gates of Hades shall not prevail against her. (Hadēs g86)
I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades (Hadēs g86) will not prevail against it.
"If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, than to keep both hands or both feet and be cast into the everlasting burning. (aiōnios g166)
If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the consummate (aiōnios g166) fire.
"If your eye keeps causing you to stumble, pluck it out and cast it from you. It is better for you to enter into life with only one eye, than to keep both eyes and be cast into the Gehenna of fire. (Geenna g1067)
If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna (Geenna g1067) of fire.
But look! a certain man came up to him and asked, "Teacher, what good thing shall I do to inherit eternal life?" (aiōnios g166)
Behold, one came to him and said, "Good teacher, what good thing shall I do, that I may have consummate (aiōnios g166) life?"
"And every one who has left houses, or brothers, or sisters, or father, or mother, or children, or lands, for my sake, shall many times as much, and fall heir to eternal life. (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit consummate (aiōnios g166) life.
and when he saw a solitary fig tree beside the road, he went to it, but found nothing on it but leaves. And he said to it, "Let no man gather fruit from you forever." And at once the fig tree withered away. (aiōn g165)
Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, "Let there be no fruit from you for the age (aiōn g165)!" Immediately the fig tree withered away.
"Woe unto you, Scribes and Pharisees, hypocrites! For you scour sea and land to make one proselyte, and when he is gained, you make him twofold more a son of hell than you are, yourselves. (Geenna g1067)
Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna (Geenna g1067) as yourselves.
"You serpents! You vipers brood! How shall you escape the judgment of hell? (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgment of Gehenna (Geenna g1067)?
When he had seated himself on the Mount of Olives, his disciples came to him privately, saying, "Tell us, when will these things happen, and what will be the sign of your coming, and of the end of the age?" (aiōn g165)
As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the consummation of the age (aiōn g165)?"
"Then he will say to those also at his left hand. ‘Depart from me, accursed ones, into the eternal fire prepared for the devil and his angels; (aiōnios g166)
Then he will say also to those on the left hand, 'Depart from me, you cursed, into the consummate (aiōnios g166) fire which is prepared for the devil and his angels;
"And these will go away into eternal punishment; but the righteous into eternal life." (aiōnios g166)
teaching them to observe every command which I have given you. and lo! I am with you alway, even unto the end of the world." (aiōn g165)
teaching them to observe all things that I commanded you. Behold, I am with you always, even to the consummation of the age (aiōn g165)." Amen.
When they have heard the Word, the anxieties of life and the snares of wealth, and all sorts of other ambitions, come in to choke the Word, so that it proves unfruitful. (aiōn g165)
and the cares of this age (aiōn g165), and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.
"If your hand cause you to stumble, cut it off! It is better to be maimed and to enter into life than to have two hands and go away into hell, into the fire that cannot be put out. (Geenna g1067)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna (Geenna g1067), into the unquenchable fire,
If your foot cause you to stumble, cut it off! It is better to enter into the life a cripple, than to have two feet and be cast into hell. (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna (Geenna g1067).
If your eye cause you to stumble, tear it out! It is better for you to enter the kingdom of God one-eyed that to keep both your eyes and be cast into hell, (Geenna g1067)
If your eye causes you to stumble, throw it out. It is better for you to enter into God's Kingdom with one eye, rather than having two eyes to be cast into the Gehenna (Geenna g1067) of fire,
As he started to go forth into the road, a man came running up to him, and knelt down before him. "Good Teacher," he asked, "what must I do to inherit eternal life?" (aiōnios g166)
As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit consummate (aiōnios g166) life?"
So, addressing the tree, he said, "Let no man ever more eat fruit from you." And the disciples heard it. (aiōn g165)
Jesus told it, "May no one eat fruit from you again for the age (aiōn g165)!" And his disciples heard it.
"and he shall reign over the House of Jacob forever; and of his kingdom there shall be no end." (aiōn g165)
and he will reign over the house of Jacob for the ages (aiōn g165). There will be no end to his Kingdom."
"As he spoke to our forefathers, to Abraham and his offspring forever." (aiōn g165)
as he spoke to our fathers, to Abraham and his offspring for the age (aiōn g165)."
"As he spake by the mouth of his holy Prophets Which have been since the world began (aiōn g165)
(as he spoke by the mouth of his holy prophets who have been from the age (aiōn g165)),
So they besought Jesus not to command them to go away into the abyss. (Abyssos g12)
They begged him that he would not command them to go into the Abyss (Abyssos g12).
"And you Capernaum, shall you be exalted to heaven? No! you shall be brought down to Hades! (Hadēs g86)
You, Capernaum, who are exalted to heaven, will be brought down to Hades (Hadēs g86).
Then a certain lawyer stood up and tempted him. "Master," he said "what shall I do to inherit eternal life?" (aiōnios g166)
Behold, a certain lawyer stood up and tested him, saying, "Teacher, what shall I do to inherit consummate (aiōnios g166) life?"
"I will warn you whom you ought to fear. Fear him who, after he was after he has killed, has power to throw you into Gehenna. Yes, I tell you, fear him. (Geenna g1067)
But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna (Geenna g1067). Yes, I tell you, fear him.
"And the master praised the unjust steward because he had acted shrewdly; for the sons of this world are in relation to their own generation wiser than the sons of the light. (aiōn g165)
"His lord commended the dishonest manager because he had done wisely, for the children of this age (aiōn g165) are, in their own generation, wiser than the children of the light.
"And to you I say, Use mammon, dishonest as it is, to make yourselves friends, so that when it shall fail they will welcome you to the eternal tabernacles. (aiōnios g166)
I tell you, make for yourselves friends by means of unrighteous mammon, so that when it fails, they may receive you into consummate (aiōnios g166) tents.
"And as he was tormented in Hades, he lifted up his eyes and saw Abraham afar off and Lazarus in his bosom. (Hadēs g86)
In Hades (Hadēs g86), he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
A ruler put this question to him. "Good teacher, what shall I do to inherit eternal life?" (aiōnios g166)
A certain ruler asked him, saying, "Good Teacher, what shall I do to inherit consummate (aiōnios g166) life?"
"People in this world marry and are given in marriage," said Jesus, (aiōn g165)
Jesus said to them, "The people of this age (aiōn g165) marry, and are given in marriage.
"but those who are counted worthy to reach that world and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
But those who are considered worthy to attain to that age (aiōn g165) and the resurrection from the dead neither marry nor are given in marriage.
in order that every one who believes in him may have eternal life. (aiōnios g166)
that whoever believes in him may have consummate (aiōnios g166) life.
"For God so loved the world that he gave his only begotten Son, that whoever trusts in him should not perish, but have eternal life. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish, but have consummate (aiōnios g166) life.
Whoever believes in the Son has eternal life, but he who disobeys the Son shall not see life, but he who disobeys the Son shall not see life, but the wrath of God abides upon him." (aiōnios g166)
One who believes in the Son has consummate (aiōnios g166) life, but one who disobeys the Son will not see life, but the wrath of God remains on him."
The reaper is already receiving wages and gathering a crop for eternal life, so that the sower and the reaper may rejoice together. (aiōnios g166)
He who reaps receives wages and gathers fruit to consummate (aiōnios g166) life; that both he who sows and he who reaps may rejoice together.
"I tell you solemnly that he who listens to my messages and believes Him who sent me, has eternal life. He will not come under condemnation, but has passed out of death into life. (aiōnios g166)
"Most certainly I tell you, he who hears my word and believes him who sent me has consummate (aiōnios g166) life, and does not come into judgment, but has passed out of death into life.
"You are searching the Scriptures because you suppose that in tem you have eternal life; and though these are they that bear witness concerning me, (aiōnios g166)
"You search the Scriptures, because you think that in them you have consummate (aiōnios g166) life; and these are they which testify about me.
"Labor not for food which perishes, but for the food that endures eternal life - that which the Son of man will give you; for on the Father - God - has set his seal." (aiōnios g166)
Do not work for the food which perishes, but for the food which remains to consummate (aiōnios g166) life, which the Son of Man will give to you. For God the Father has sealed him."
"For this is my Fathers will, that every one who beholds the Son and believes on him, shall have eternal life. and I will raise him up at the last day." (aiōnios g166)
This is the will of the one who sent me, that everyone who sees the Son and believes in him should have consummate (aiōnios g166) life; and I will raise him up at the last day."
"I tell you solemnly that he who believes has eternal life. (aiōnios g166)
Most certainly, I tell you, he who believes in me has consummate (aiōnios g166) life.
"I myself am the living bread that has come down from heaven. Any one who eats this bread will live forever; and moreover, the bread which I will give is my flesh, given for the life of the world." (aiōn g165)
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live in this age (aiōn g165). Yes, the bread which I will give for the life of the world is my flesh."
"He who feeds upon my flesh and drinks my blood has eternal life, and I will raise him up on the last day. (aiōnios g166)
He who eats my flesh and drinks my blood has consummate (aiōnios g166) life, and I will raise him up at the last day.
"This is the bread which came down from heaven; not such as your fathers ate and died, for he who feeds upon this bread shall live forever." (aiōn g165)
This is the bread which came down out of heaven—not as our fathers ate, and died. He who eats this bread will live in this age (aiōn g165)."
Simon Peter answered. "To whom shall we go Master? You have words of eternal life; (aiōnios g166)
Simon Peter answered him, "Lord, to whom would we go? You have the words of consummate (aiōnios g166) life.
"Now the slave does not remain permanently in the household, but the son does remain. (aiōn g165)
"In solemn truth I tell you that if any one obeys my teaching he shall never behold death." (aiōn g165)
Most certainly, I tell you, if a person keeps my word, he will never see death in this age (aiōn g165)."
"Now we know that you have a demon," exclaimed the Jews. Abraham died, and so did the prophets; and yet you say, ‘If any man obeys my teaching he shall never taste death.’ (aiōn g165)
Then the Jews said to him, "Now we know that you have a demon. Abraham died, as did the prophets; and you say, 'If a man keeps my word, he will never taste of death in this age (aiōn g165).'
"Since the beginning of the world such a thing as opening the eyes of one who was born blind was never heard of. (aiōn g165)
From the age (aiōn g165) it has never been heard of that anyone opened the eyes of someone born blind.
And every one who is living and believes in me shall never die. Do you believe this?" (aiōn g165)
Whoever lives and believes in me will never die in this age (aiōn g165). Do you believe this?"
He who loves his life loses it; and he who regards not his life in this world shall keep it for eternal life. (aiōnios g166)
He who loves his life will lose it. He who hates his life in this world will keep it for consummate (aiōnios g166) life.
Then the people answered. "We have heard out of the Law that the Christ abides forever. What do you mean by ‘The Son of man must be lifted up’? Who is this Son of man?" (aiōn g165)
The multitude answered him, "We have heard from of the law that the Christ remains for this age (aiōn g165). How do you say, 'The Son of Man must be lifted up?' Who is this Son of Man?"
And I know that his commandment is eternal life. So whatever I speak, I speak as the Father has told me." (aiōnios g166)
I know that his commandment is consummate (aiōnios g166) life. The things therefore which I speak, even as the Father has said to me, so I speak."
Peter answered, "No, never shall you wash my feet." "If I do not wash you," said Jesus, "you have no part in me." (aiōn g165)
Peter said to him, "You will never wash my feet in this lifetime (aiōn g165)!" Jesus answered him, "If I do not wash you, you have no part with me."
"and I will pray the Father, and he will give you another Comforter to be with you forever, (aiōn g165)
I will pray to the Father, and he will give you another Comforter, that he may be with you in this age (aiōn g165):
"since thou hast given him authority over all mankind, to give eternal life to all whom thou hast given him. (aiōnios g166)
even as you gave him authority over all flesh, so he will give consummate (aiōnios g166) life to all whom you have given him.
"And this is eternal life, to know thee, the only true God, and Jesus Christ whom thou hast sent. (aiōnios g166)
This is consummate (aiōnios g166) life, that they should know you, the only true God, and him whom you sent, Jesus Christ.
"For thou wilt not leave my soul in Hades, Nor give up thy Holy One to see corruption. (Hadēs g86)
because you will not leave my soul in Hades (Hadēs g86), neither will you allow your Holy One to see decay.
"he, foreseeing this, spoke of the resurrection of Christ that neither was he left in Hades, nor did his flesh see corruption. (Hadēs g86)
he foreseeing this, spoke about the resurrection of the Christ, that his soul was not left in Hades (Hadēs g86), and his flesh did not see decay.
"whom the heavens must receive until the time of restoration of all things. "God spoke of this ages ago, through the mouth of his holy prophets. (aiōn g165)
whom heaven must receive until the times of restoration of all things, which God spoke from the age (aiōn g165) by the mouth of his holy prophets.
So Paul and Barnabas spoke out boldly. "It was necessary," they said, "first to proclaim the word of God to you. But since you push it away from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. (aiōnios g166)
Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of consummate (aiōnios g166) life, behold, we turn to the Gentiles.
When the Gentiles heard this, they were glad, and glorified the word of the Lord, and all who had been ordained to eternal life, believed. (aiōnios g166)
As the Gentiles heard this, they were glad and glorified the word of God. As many as were appointed to consummate (aiōnios g166) life believed.
"Says the Lord, who has been making this known from the beginning of the world. (aiōn g165)
known from the age (aiōn g165).
For ever since the creation of the world his invisible nature, even his everlasting power and divinity, has been clearly seen, being perceived through the things that are made. So they have no excuse. (aïdios g126)
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting (aïdios g126) power and divinity, that they may be without excuse.
because they exchanged the truth of God for an untruth, and worshiped and served the creature, rather than the Creator who is blessed forever. Amen. (aiōn g165)
who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed for the ages (aiōn g165). Amen.
eternal life to those who by patience in well-doing strive for glory and honor and immortality; (aiōnios g166)
to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, consummate (aiōnios g166) life;
in order that as sin has ruled as king in death, so also grace might rule as king in righteousness which issues in eternal life, through Jesus Christ our Lord, - ours! (aiōnios g166)
that as sin reigned in death, even so grace might reign through righteousness to consummate (aiōnios g166) life through Jesus Christ our Lord.
But now that you have been set free from sin and become slaves of God, the harvest-fruit which you are reaping tends to produce holiness, and it ends is life eternal. (aiōnios g166)
But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of consummate (aiōnios g166) life.
FOR THE POOR WAGES OF SIN IS DEATH, BUT THE FREE GIFT OF GOD IS ETERNAL LIFE IN CHRIST JESUS, OUR MASTER. (aiōnios g166)
For the wages of sin is death, but the free gift of God is consummate (aiōnios g166) life in Christ Jesus our Lord.
theirs are the patriarchs, and of them, as concerning the flesh, is Christ, who is over all, God, blessed forever, Amen. (aiōn g165)
of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed for the ages (aiōn g165). Amen.
Nor,"who shall descend into the abyss?" - that is, to bring Christ up from the dead. (Abyssos g12)
or, 'Who will descend into the Abyss (Abyssos g12)?' (that is, to bring Christ up from the dead.)"
For God has locked up all in the prison of disobedience, that upon all he may have mercy. (eleēsē g1653)
For God has bound all to disobedience, in order to have mercy (eleēsē g1653) on all.
For of him and through him, and for him, are all things. All glory to him forever and ever! Amen. (aiōn g165)
For of him, and through him, and to him are all things. To him be the glory for the ages (aiōn g165)! Amen.
And be not conformed to this world, but be transformed by the renewing of your minds, so that you may prove what is the good and acceptable and perfect will of God. (aiōn g165)
Do not be conformed to this age (aiōn g165), but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
Now I commend you to Him who is able to keep you stedfast, according to my gospel, and the proclamation of Jesus Christ, whereby is unveiled the secret truth which was kept secret through immemorial ages, (aiōnios g166)
Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages (aiōnios g166),
but now has been brought to light, and by command of the eternal God made known to the Gentiles by the scriptures of the Prophets, so that the Gentiles might hold obedience of the faith. (aiōnios g166)
but now is revealed, and by the Scriptures of the prophets, according to the commandment of the consummate (aiōnios g166) God, is made known for obedience of faith to all the nations;
Unto Him, the only wise God, through Jesus Christ, be glory forever. Amen. (aiōn g165)
Sage, rabbi, skeptic of this present age - where are they all? Has not God made foolish the philosophy of the world? (aiōn g165)
Where is the wise? Where is the scribe? Where is the debater of this age (aiōn g165)? Has not God made foolish the wisdom of this world?
Notwithstanding, among those who are mature I do teach philosophy; though not the philosophy of the present age, nor of its rulers who are coming to nought. (aiōn g165)
No, it is God’s wisdom that I utter, that hidden wisdom which God had decreed before the world began, unto our glory. (aiōn g165)
But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the ages (aiōn g165) for our glory,
None of the rulers of the present age understands it, for if they had, they would not have crucified the Lord of Glory. (aiōn g165)
which none of the rulers of this age (aiōn g165) has known. For had they known it, they would not have crucified the Lord of glory.
Let no one deceive himself. If any one of you supposes that he is wise in the philosophy of the present age, let him become foolish, so that he may be wise. (aiōn g165)
Let no one deceive himself. If anyone thinks that he is wise among you in this age (aiōn g165), let him become a fool, that he may become wise.
Therefore, if what I eat makes my brother to stumble, I will never eat meat again, lest I make my brother to stumble. (aiōn g165)
Therefore, if food causes my brother to stumble, I will eat no meat for this age (aiōn g165), that I do not cause my brother to stumble.
Now these things were happening to them typically, but were written down for our admonition who stand at the meeting of the ages. (aiōn g165)
Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages (aiōn g165) have come.
Where, Death, is thy victory? Where, Death, is thy sting? (Hadēs g86)
"Death, where is your sting? Hades (Hadēs g86), where is your victory?"
Among them the god of this age has blinded the understanding of the unbelieving so that the sunshine of the gospel of God, should not dawn upon them. (aiōn g165)
in whom the god of this age (aiōn g165) has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them.
For my light affliction, which is but for a moment, is working out for me a far more exceeding and eternal weight of glory, (aiōnios g166)
For our light affliction, which is for the moment, works for us more and more exceedingly a consummate (aiōnios g166) weight of glory,
while I am gazing not at things seen, but at things unseen; for things seen are temporal, but things unseen are eternal. (aiōnios g166)
while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are consummate (aiōnios g166).
For I know, if this earthly tent of mine were struck, I have a mansion built by God, a house not made with hands, eternal in the heavens. (aiōnios g166)
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, consummate (aiōnios g166), in the heavens.
As it is written. He scattered broadcast, he gave to the poor; His almsgiving continues forever. (aiōn g165)
As it is written, "He has scattered abroad. He has given to the poor. His righteousness remains for the age (aiōn g165)."
The God and Father of the Lord Jesus, he who is blessed forever, knows that I am telling the truth. (aiōn g165)
The God and Father of the Lord Jesus Christ, he who is blessed for the ages (aiōn g165), knows that I do not lie.
who gave himself for our sins, that he might deliver us from this present evil age in accordance with the will of our God and Father, (aiōn g165)
who gave himself for our sins, that he might deliver us out of this present evil age (aiōn g165), according to the will of our God and Father—
to whom be glory forever and ever. Amen. (aiōn g165)
The man who is sowing to his flesh will of the flesh reap corruption; but he who is sowing to the Spirit will of the Spirit reap life eternal. (aiōnios g166)
For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap consummate (aiōnios g166) life.
far above all hierarchies and authorities and powers and dominions and every name that is named, not only in this age but in that which is to come. (aiōn g165)
far above all rule, authority, power, dominion, and every name that is named, not only in this age (aiōn g165), but also in that which is to come.
in which you passed your lives after the way of this world, under the sway of the Prince of the Powers of the Air, the spirit who is now working among the sons of disobedience. (aiōn g165)
in which you once walked according to the course of this age (aiōn g165), according to the prince of the power of the air, the spirit who now works in the children of disobedience.
in order that he might show to the ages to come the amazing riches of his grace by his goodness to us in Christ Jesus. (aiōn g165)
that in the ages (aiōn g165) to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus;
and should make all men see the new dispensation of that secret purpose, hidden from eternity in the God who founded the universe, (aiōn g165)
and to make all men see what is the administration of the mystery which for ages (aiōn g165) has been hidden in God, who created all things through Jesus Christ,
according to his eternal purpose which he purposed in Christ Jesus our Lord. (aiōn g165)
according to the purpose of the ages (aiōn g165) which he accomplished in Christ Jesus our Lord.
to him be the glory in the church and in Christ Jesus, to all generations, world without end, Amen. (aiōn g165)
For our wrestling is not against flesh and blood, but against the despotisms, the empires, the rulers of this present darkness, the spirit-hosts of evil in the heavenly realm. (aiōn g165)
(parallel missing)
Now unto our God and Father be the glory, forever and ever. Amen. (aiōn g165)
that secret truth, which, although hidden from ages and generations of old, has now been made manifest to his saints. (aiōn g165)
the mystery which has been hidden for ages (aiōn g165) and generations. But now it has been revealed to his saints,
They shall suffer punishment, even an eternal destruction from the presence of the Lord, and from the brightness of his glorious majesty, (aiōnios g166)
who will pay the penalty: consummate (aiōnios g166) destruction at the face of the Lord and at the glory of his might,
And may our Lord Jesus Christ himself, and God our Father, who has loved us and given us eternal encouragement and a good hope in grace, (aiōnios g166)
Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us consummate (aiōnios g166) comfort and good hope through grace,
Yet for this very cause I obtained mercy, so that in me, the chief of sinners, Jesus Christ might display all his boundless patience as an illustration for those who should later believe in him, and so gain life eternal. (aiōnios g166)
However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for consummate (aiōnios g166) life.
Now unto the King eternal, immortal, invisible, the only God, be glory and honor forever and ever. Amen! (aiōn g165)
Keep contending in the noble contest of the faith; seize hold on eternal life, to which you were called when you confessed the good confession in the presence of many witnesses. (aiōnios g166)
Fight the good fight of faith. Take hold of the consummate (aiōnios g166) life to which you were called, and you confessed the good confession in the sight of many witnesses.
who alone possesses immortality, who dwells in light that none can approach, whom no man has ever seen or can see; to whom be honor and power everlasting. Amen. (aiōnios g166)
He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and consummate (aiōnios g166) power. Amen.
Charge the rich of this world not to be supercilious, nor to trust in uncertain riches, but in God, who provides all things richly for our use. (aiōn g165)
Charge those who are rich in this present age (aiōn g165) that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
He has saved us and called us with a holy calling, not dealing with us according to our works, but according to his purpose and grace which he gave us in Christ Jesus before the beginning of time. (aiōnios g166)
who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the times of the ages (aiōnios g166),
That is why I endure everything for the sake of the chosen, that they also may obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
Therefore I endure all things for the chosen ones' sake, that they also may obtain the salvation which is in Christ Jesus with consummate (aiōnios g166) glory.
for Demas has deserted me for love of this present world, and is gone to Thessalonica; Crescens is gone to Galatia; Titus to Dalmatia. (aiōn g165)
for Demas left me, having loved this present age (aiōn g165), and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia.
And the Lord will rescue me from every evil assault, and will preserve me for his heavenly kingdom. To him be the glory forever and ever! Amen! (aiōn g165)
I write in hope of life eternal which God who never lies, promised before times eternal, (aiōnios g166)
in hope of the consummate (aiōnios g166) life, which God, who cannnot lie, promised before time began;
And schooling us to renounce impiety and evil passions, And to live soberly, righteously, and godly in this present age; (aiōn g165)
instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age (aiōn g165);
In order that being justified by his grace, We might be made heirs according to the hope of eternal life. (aiōnios g166)
that being justified by his grace, we might be made heirs according to the hope of the consummate (aiōnios g166) life.
Perhaps for this reason you were separated from him for an hour, in order that you might have him back forever, (aiōnios g166)
For perhaps he was therefore separated from you briefly, that you would now have him wholly (aiōnios g166),
has at the end of these days spoken to us in a Son whom he appointed heir of all things; through whom also he made the universe. (aiōn g165)
has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the ages (aiōn g165).
But to the Son he says. Thy throne, O God, is forever and ever, And the scepter of thy kingdom is the scepter of justice. (aiōn g165)
and again, Thou art a priest forever, after the order of Melchisedek. (aiōn g165)
As he says also in another place, "You are a priest for the age (aiōn g165), after the order of Melchizedek."
and by being thus made perfect, he became the source of enduring salvation to all who obey him, (aiōnios g166)
Having been made perfect, he became to all of those who obey him the author of consummate (aiōnios g166) salvation,
of the teaching regarding ablutions and the laying on of hands, of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of consummate (aiōnios g166) judgment.
and tasted the good word of God, and the powers of the Future Age, (aiōn g165)
and tasted the good word of God and the powers of the age (aiōn g165) to come,
whither Jesus himself is entered as a forerunner on our behalf, having become a priest forever, after the order of Melchisedek. (aiōn g165)
where as a forerunner Jesus entered for us, having become a high priest for the age (aiōn g165) after the order of Melchizedek.
For the words are in evidence, Thou art a priest forever after the order of Melchisedek. (aiōn g165)
for it is testified, "You are a priest for the age (aiōn g165), according to the order of Melchizedek."
For although those priests became such without an oath, He had an oath form God who said to him, The Lord hath sworn and will not change, Thou art a priest forever. (aiōn g165)
(for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest for the age (aiōn g165), according to the order of Melchizedek.'"
but he, because of his abiding forever, holds his priesthood inviolable. (aiōn g165)
But he, because he lives for the age (aiōn g165), has his priesthood unchangeable.
For the Law appoints human beings to be high priests, men with all their weakness; but the word of the oath, which was later than the Law, appoints a Son, perfected forevermore. (aiōn g165)
For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son for the age (aiōn g165) who has been perfected.
not taking the blood of goats and oxen, but his own blood, and entered once for all into the Holy Place, obtaining for us an eternal redemption. (aiōnios g166)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained consummate (aiōnios g166) redemption.
how much more shall the blood of Christ, who through his eternal spirit offered himself free from blemish to God, cleanse your conscience from dead works unto the service of an ever-living God! (aiōnios g166)
how much more will the blood of Christ, who through the consummate (aiōnios g166) Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the consummate (aiōnios g166) inheritance.
(for in that case he would have needed to suffer repeatedly, ever since the foundation of the world; )but now, once for all, at the end of the ages, he has appeared to abolish sin, but the offering of himself. (aiōn g165)
or else he must have suffered often since the foundation of the world. But now once at the consummation of the ages (aiōn g165), he has been revealed to put away sin by the sacrifice of himself.
By faith we understand that the world was fashioned by the Word of God, so that what we see was not made out of what is visible. (aiōn g165)
By faith, we understand that the ages (aiōn g165) have been aligned by the word of God, so that what is seen has not been made out of things which are visible.
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Jesus Christ is the same yesterday, today, and for the ages (aiōn g165).
Now the God of peace, who brought up from the dead our Lord Jesus, that great Shepherd of the sheep, by the blood of an eternal covenant, (aiōnios g166)
Now may the God of peace, who brought again from the dead the great Shepherd of the sheep with the blood of the consummate (aiōnios g166) covenant, our Lord Jesus,
equip you in every good deed for the doing of his will, doing in you what is well-pleasing in his sight, through Jesus Christ. To him be the glory unto the ages of the ages! Amen! (aiōn g165)
And the tongue is a fire; it is a very world of iniquity among our members, defiling the whole body, and setting on fire the wheel of nature, and is itself set on fire by hell. (Geenna g1067)
And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna (Geenna g1067).
For you have been born anew, not of perishable, but of imperishable seed, by the living, lasting word of God. (aiōn g165)
(parallel missing)
But the word of the Lord abides forever. And this is the word of the gospel which has been told to you. (aiōn g165)
but the Lord's word endures for the age (aiōn g165)." This is the word of Good News which was preached to you.
If any one preaches, let him always preach as one who utters God’s truth; if any one serves another, let it be with the strength which God supplies; so that in every way God may be glorified through Jesus Christ, to whom be glory and dominion for ever and ever, Amen. (aiōn g165)
But the God of all grace, who has called us by Christ Jesus to share his eternal glory, will, after you have suffered a while, make you perfect, stablish, strengthen, settle you. (aiōnios g166)
But may the God of all grace, who called you to his consummate (aiōnios g166) glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you.
His is the dominion forever and ever; Amen. (aiōn g165)
For so the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ will be richly supplied to you. (aiōnios g166)
For thus you will be richly supplied with the entrance into the consummate (aiōnios g166) Kingdom of our Lord and Savior, Jesus Christ.
For if God did not spare angels when they sinned, but cast them down to Tartarus, and committed them to chains of darkness, and reserved them for judgment; (Tartaroō g5020)
For if God did not spare angels when they sinned, but cast them down to Tartarus (Tartaroō g5020), and committed them to pits of darkness to be reserved for judgment;
But grow continually in the grace and knowledge of our Lord and Saviour Jesus Christ. To Him be the glory both now and unto the Day of Eternity, Amen. (aiōn g165)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and in the day of that age (aiōn g165). Amen.
And the Life was made visible, and we have seen it and are bearing witness, and are bringing you word of that Eternal Life which was face to face with the Father and was made visible to us. (aiōnios g166)
(and the life was revealed, and we have seen, and testify, and declare to you the consummmate (aiōnios g166) life, which was with the Father, and was revealed to us);
and the world and its lusts are passing away, but he who ever does the will of God abides forever. (aiōn g165)
The world is passing away with its lusts, but he who does God's will remains for the age (aiōn g165).
And this is the promise which he has promised to us even life eternal. (aiōnios g166)
This is the promise which he promised us, the consummate (aiōnios g166) life.
Every one who is hating his brother is a murderer, and you know that no murderer has eternal life abiding in him. (aiōnios g166)
Whoever hates his brother is a murderer, and you know that no murderer has consummate (aiōnios g166) life remaining in him.
And the testimony is this, "God has given us eternal life, and this life is in his Son." (aiōnios g166)
The testimony is this, that God gave to us consummate (aiōnios g166) life, and this life is in his Son.
I have written these words to you so that you may know that you have eternal life, you who believe in the name of the Son of God. (aiōnios g166)
These things I have written to you who believe in the name of the Son of God, that you may know that you have consummate (aiōnios g166) life.
And we know that the Son of God is come, and has granted us and understanding, so that we may come to know him who is true. And we are in him who is true, even in his Son Jesus Christ. This is the true God, and life eternal. (aiōnios g166)
We know that the Son of God has come, and has given us an understanding, that we know the true one, and we are in the true one, in his Son, Jesus Christ. This is the true God and consummate (aiōnios g166) life.
I love you for the sake of the truth which is abiding in us and will be with us forever. (aiōn g165)
for the truth's sake, which remains in us, and it will be with us for the age (aiōn g165):
while the angels who did not keep their first domain but left their proper abode, are held by him in blank darkness, in everlasting chains, in preparation for the judgment of the Great Day. (aïdios g126)
Angels who did not keep their first domain, but deserted their own dwelling place, he has kept in everlasting (aïdios g126) bonds under darkness for the judgment of the great day.
So also Sodom and Gomorrah and the near-by cities which in like manner glutted themselves in sensuality and unnatural vice, are exhibited as a warning of the eternal fire, in the punishment they undergo. (aiōnios g166)
Even as Sodom and Gomorrah and the cities around them, having in the same way as these given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of consummate (aiōnios g166) fire.
wild waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness forever. (aiōn g165)
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved for an age (aiōn g165).
must keep yourselves in the love of God, while waiting for the mercy of our Lord Jesus Christ, which ends in life eternal. (aiōnios g166)
Keep yourselves in God's love, looking for the mercy of our Lord Jesus Christ to consummate (aiōnios g166) life.
to the only God, our Saviour, through Jesus Christ our Lord, be ascribed glory, majesty, might, and authority, as it was before time began, is now, and ever shall be to all the ages. Amen. (aiōn g165)
and has made us to be a kingdom of priests unto his God and Father; to him be the glory and the dominion forever and ever, Amen. (aiōn g165)
And whenever the Living Creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever, (aiōn g165)
the four and twenty Elders fall down before Him who sits on the throne, and worship Him who lives forever and ever, and cast their crowns before the throne, saying. (aiōn g165)
And I heard every created thing that is in heaven, or on earth, or beneath the earth, or on the sea, and all things that are in them, saying, "To him who sits on the throne, And to the Lamb, Be the blessing and the honor, And the glory and the power, Forever and ever!" (aiōn g165)
So I liked, and lo, a pale horse; and he who sat on him was named Death; and Hades was following after him. To them was given authority over the fourth part of the earth, to kill with the sword, and with famine, and with death, and with the wild beasts of the earth. (Hadēs g86)
And behold, a pale horse, and the name of he who sat on it was Death. Hades (Hadēs g86) followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him.
and crying, "Even so! The blessing and the glory and the wisdom And the thanksgiving and the honor and the power and the might Be to our God forever and ever. Amen." (aiōn g165)
Then the fifth angel blew his trumpet, and I saw a star fallen from heaven upon the earth; and to him was given the key to the bottomless pit. (Abyssos g12)
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the Abyss (Abyssos g12) was given to him.
And he opened the bottomless pit, and out of the pit there went up a smoke like the smoke of a great furnace. And the sun and the air grew dark, because of the smoke out of the pit. (Abyssos g12)
He opened the pit of the Abyss (Abyssos g12), and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit.
They have a king over them, the angel of the bottomless pit. His name in Hebrew is Abaddon; in Greek he is called Apollyon. (Abyssos g12)
They have over them as king the angel of the Abyss (Abyssos g12). His name in Hebrew is "Abaddon", and in Greek, he has the name "Apollyon".
and swore by him who lives forever and ever, who created the heaven and all that is in it, and the earth and all that is in it, and the sea and all that is in it, "Delay there shall be no more, (aiōn g165)
"And when they shall have finished their testimony, the beast that is coming up out of the bottomless pit will make war with them, and overcome them, and kill them. (Abyssos g12)
When they have finished their testimony, the beast that comes up out of the Abyss (Abyssos g12) will make war with them, and overcome them, and kill them.
And the seventh angel blew his trumpet; and there followed great voices in heaven, and they said, "THE KINGDOMS OF THIS WORLD ARE BECOME THE KINGDOM OF OUR LORD AND OF HIS CHRIST, AND HE WILL REIGN FOREVER AND EVER." (aiōn g165)
Then I saw another angel who was flying in mid-heaven. He had an eternal evangel, to evangelize all the dwellers on the earth, of every nation and tribe and tongue and people. (aiōnios g166)
I saw an angel flying in mid heaven, having the consummate (aiōnios g166) Good News to proclaim to those who dwell on the earth—to every nation, tribe, language, and people.
And the smoke of their torment ascends forever and ever; And they have no rest day or night, Who worship the beast and his image, And all who receive the brand of his name." (aiōn g165)
And one of the four Living Creatures gave to the seven angels seven golden bowls, full of the wrath of God, who lives forever and ever. (aiōn g165)
The beast that you saw was, and is not, and is about to come up out of the bottomless pit, and to go into perdition. And those who dwell on the earth shall wonder, those whose names have never, from the foundation of the world, been written in the Lamb’s Book of Life, when they gaze on the beast; how he was and is not, and is to come. (Abyssos g12)
The beast that you saw was, and is not; and is about to come up out of the Abyss (Abyssos g12) and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.
And a second time they said. "Allelulia! For the smoke of her torment goes up forever and ever!" (aiōn g165)
And I saw an angel coming down out of heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
I saw an angel coming down out of heaven, having the key of the Abyss (Abyssos g12) and a great chain in his hand.
and flung him into the bottomless pit, and shut and sealed it over him, so that he should seduce the nations no more, until the thousand years were completed. After that it is necessary to loose him for a little while. (Abyssos g12)
and cast him into the Abyss (Abyssos g12), and shut it and sealed it over him, that he should deceive the nations no more until the thousand years were finished. After this, he must be freed for a short time.
The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. And all were judged according to their deeds. (Hadēs g86)
The sea gave up the dead who were in it. Death and Hades (Hadēs g86) gave up the dead who were in them. They were judged, each one according to his works.
His name will need no lamplight nor sunlight, Because the Lord God will give them light; And they will reign forever and ever. (aiōn g165)
