Aionian Verses
Genesis 37:35
(parallel missing)
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him. (Sheol h7585)
Genesis 42:38
(parallel missing)
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which all of you go, then shall all of you bring down my gray hairs with sorrow to the grave. (Sheol h7585)
Genesis 44:29
(parallel missing)
And if all of you take this also from me, and mischief befall him, all of you shall bring down my gray hairs with sorrow to the grave. (Sheol h7585)
Genesis 44:31
(parallel missing)
It shall come to pass, when he sees that the lad is not with us, that he will die: and your servants shall bring down the gray hairs of your servant our father with sorrow to the grave. (Sheol h7585)
Numbers 16:30
(parallel missing)
But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then all of you shall understand that these men have provoked the LORD. (Sheol h7585)
Numbers 16:33
(parallel missing)
They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation. (Sheol h7585)
Deuteronomy 32:22
(parallel missing)
For a fire is kindled in mine anger, and shall burn unto the low hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (Sheol h7585)
1 Samuel 2:6
(parallel missing)
The LORD kills, and makes alive: he brings down to the grave, and brings up. (Sheol h7585)
2 Samuel 22:6
(parallel missing)
The sorrows of hell compassed me about; the snares of death prevented me; (Sheol h7585)
1 Kings 2:6
(parallel missing)
Do therefore according to your wisdom, and let not his hoar head go down to the grave in peace. (Sheol h7585)
1 Kings 2:9
(parallel missing)
Now therefore hold him not guiltless: for you are a wise man, and know what you ought to do unto him; but his hoar head bring you down to the grave with blood. (Sheol h7585)
Job 7:9
(parallel missing)
As the cloud is consumed and vanishes away: so he that goes down to the grave shall come up no more. (Sheol h7585)
Job 11:8
(parallel missing)
It is as high as heaven; what can you do? deeper than hell; what can you know? (Sheol h7585)
Job 14:13
(parallel missing)
O that you would hide me in the grave, that you would keep me secret, until your wrath be past, that you would appoint me a set time, and remember me! (Sheol h7585)
Job 17:13
(parallel missing)
If I wait, the grave is mine house: I have made my bed in the darkness. (Sheol h7585)
Job 17:16
(parallel missing)
They shall go down to the bars of the pit, when our rest together is in the dust. (Sheol h7585)
Job 21:13
(parallel missing)
They spend their days in wealth, and in a moment go down to the grave. (Sheol h7585)
Job 24:19
(parallel missing)
Drought and heat consume the snow waters: so does the grave those which have sinned. (Sheol h7585)
Psalms 6:5
(parallel missing)
For in death there is no remembrance of you: in the grave who shall give you thanks? (Sheol h7585)
Psalms 9:17
(parallel missing)
The wicked shall be turned into hell, and all the nations that forget God. (Sheol h7585)
Psalms 16:10
(parallel missing)
For you will not leave my soul in hell; neither will you suffer your Holy One to see corruption. (Sheol h7585)
Psalms 18:5
(parallel missing)
The sorrows of hell compassed me about: the snares of death prevented me. (Sheol h7585)
Psalms 30:3
(parallel missing)
O LORD, you have brought up my soul from the grave: you have kept me alive, that I should not go down to the pit. (Sheol h7585)
Psalms 31:17
(parallel missing)
Let me not be ashamed, O LORD; for I have called upon you: let the wicked be ashamed, and let them be silent in the grave. (Sheol h7585)
Psalms 49:14
(parallel missing)
Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. (Sheol h7585)
Psalms 49:15
(parallel missing)
But God will redeem my soul from the power of the grave: for he shall receive me. (Selah) (Sheol h7585)
Psalms 55:15
(parallel missing)
Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them. (Sheol h7585)
Psalms 86:13
(parallel missing)
For great is your mercy toward me: and you have delivered my soul from the low hell. (Sheol h7585)
Psalms 88:3
(parallel missing)
For my soul is full of troubles: and my life draws nigh unto the grave. (Sheol h7585)
Psalms 89:48
(parallel missing)
What man is he that lives, and shall not see death? shall he deliver his soul from the hand of the grave? (Selah) (Sheol h7585)
Psalms 116:3
(parallel missing)
The sorrows of death compassed me, and the pains of hell got hold upon me: I found trouble and sorrow. (Sheol h7585)
Psalms 139:8
(parallel missing)
If I ascend up into heaven, you are there: if I make my bed in hell, behold, you are there. (Sheol h7585)
Psalms 141:7
(parallel missing)
Our bones are scattered at the grave's mouth, as when one cuts and cleaves wood upon the earth. (Sheol h7585)
Proverbs 1:12
(parallel missing)
Let us swallow them up alive as the grave; and whole, as those that go down into the pit: (Sheol h7585)
Proverbs 5:5
(parallel missing)
Her feet go down to death; her steps take hold on hell. (Sheol h7585)
Proverbs 7:27
(parallel missing)
Her house is the way to hell, going down to the chambers of death. (Sheol h7585)
Proverbs 9:18
(parallel missing)
But he knows not that the dead are there; and that her guest are in the depths of hell. (Sheol h7585)
Proverbs 15:11
(parallel missing)
Hell and destruction are before the LORD: how much more then the hearts of the children of men? (Sheol h7585)
Proverbs 15:24
(parallel missing)
The way of life is above to the wise, that he may depart from hell beneath. (Sheol h7585)
Proverbs 23:14
(parallel missing)
You shall beat him with the rod, and shall deliver his soul from hell. (Sheol h7585)
Proverbs 27:20
(parallel missing)
Hell and destruction are never full; so the eyes of man are never satisfied. (Sheol h7585)
Proverbs 30:16
(parallel missing)
The grave; and the barren womb; the earth that is not filled with water; and the fire that says not, It is enough. (Sheol h7585)
Ecclesiastes 9:10
(parallel missing)
Whatsoever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, where you go. (Sheol h7585)
Song of Solomon 8:6
(parallel missing)
Set me as a seal upon your heart, as a seal upon your arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which has a most vehement flame. (Sheol h7585)
Isaiah 5:14
(parallel missing)
Therefore hell has enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoices, shall descend into it. (Sheol h7585)
Isaiah 7:11
(parallel missing)
Ask you a sign of the LORD your God; ask it either in the depth, or in the height above. (Sheol h7585)
Isaiah 14:9
(parallel missing)
Hell from beneath is moved for you to meet you at your coming: it stirs up the dead for you, even all the chief ones of the earth; it has raised up from their thrones all the kings of the nations. (Sheol h7585)
Isaiah 14:11
(parallel missing)
Your pomp is brought down to the grave, and the noise of your viols: the worm is spread under you, and the worms cover you. (Sheol h7585)
Isaiah 14:15
(parallel missing)
Yet you shall be brought down to hell, to the sides of the pit. (Sheol h7585)
Isaiah 28:15
(parallel missing)
Because all of you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol h7585)
Isaiah 28:18
(parallel missing)
And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then all of you shall be trodden down by it. (Sheol h7585)
Isaiah 38:10
(parallel missing)
I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years. (Sheol h7585)
Isaiah 38:18
(parallel missing)
For the grave cannot praise you, death can not celebrate you: they that go down into the pit cannot hope for your truth. (Sheol h7585)
Isaiah 57:9
(parallel missing)
And you went to the king with ointment, and did increase your perfumes, and did send your messengers far off, and did debase yourself even unto hell. (Sheol h7585)
Ezekiel 31:15
(parallel missing)
Thus says the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
Ezekiel 31:16
(parallel missing)
I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. (Sheol h7585)
Ezekiel 31:17
(parallel missing)
They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen. (Sheol h7585)
Ezekiel 32:21
(parallel missing)
The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword. (Sheol h7585)
Ezekiel 32:27
(parallel missing)
And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living. (Sheol h7585)
Hosea 13:14
(parallel missing)
I will ransom them from the power of the grave; I will redeem them from death: O death, I will be your plagues; O grave, I will be your destruction: repentance shall be hid from mine eyes. (Sheol h7585)
Amos 9:2
(parallel missing)
Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down: (Sheol h7585)
Jonah 2:2
(parallel missing)
And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and you heard my voice. (Sheol h7585)
Habakkuk 2:5
(parallel missing)
Yea also, because he trangresses by wine, he is a proud man, neither keeps at home, who enlarges his desire as hell, and is as death, and cannot be satisfied, but gathers unto him all nations, and heaps unto him all people: (Sheol h7585)
But I say to you, whosoever is angry with his brother unjustly, shall be obnoxious to the judges; whosoever shall call him fool, shall be obnoxious to the council; but whosoever shall call him miscreant, shall be obnoxious to hell fire. (Geenna g1067)
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire. (Geenna g1067)
Therefore, if your right eye ensnare you, pluck it out, and throw it away: it is better for you to lose one of your members, than that your whole body be cast into hell. (Geenna g1067)
And if your right eye offend you, pluck it out, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell. (Geenna g1067)
And if your right hand ensnare you, cut it off and throw it away: it is better for you to lose one of your members, than that your whole body be cast into hell. (Geenna g1067)
And if your right hand offend you, cut it off, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell. (Geenna g1067)
And fear not them you kill the body, but can not kill the soul; rather fear him who can destroy both soul and body in hell. (Geenna g1067)
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (Geenna g1067)
And thou, Capernaum, which hast been exalted to heaven, shalt be brought down to Hades; for, if the miracles which have been performed in thee, had been performed in Sodom, it had remained till now. (Hadēs g86)
And you, Capernaum, which are exalted unto heaven, shall be brought down to hell: for if the mighty works, which have been done in you, had been done in Sodom, it would have remained until this day. (Hadēs g86)
for whosoever shall inveigh against the Son of Man may obtain pardon; but whosoever shall speak against the Holy Spirit, shall never be pardoned, either in the present state or the future. (aiōn g165)
And whosoever speaks a word (logos) against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Spirit, (pneuma) it shall not be forgiven him, neither in this world, neither in the world to come. (aiōn g165)
That which fell among thorns, denotes that hearer in whom worldly cares, and deceitful riches, choke the word, and render it unfruitful. (aiōn g165)
He also that received seed among the thorns is he that hears the word; (logos) and the care of this world, and the deceitfulness of riches, choke the word, (logos) and he becomes unfruitful. (aiōn g165)
the enemy who sowed them is the devil. The harvest is the conclusion of this state; and the reapers are the angels. (aiōn g165)
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
As, therefore, the darnel is gathered and burnt, so shall it be at the conclusion of this state. (aiōn g165)
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn g165)
So it shall be at the conclusion of this state. The angels will come and separate the wicked from among the righteous, (aiōn g165)
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, (aiōn g165)
I tell you, likewise, you are named Stone; and on this rock I will build my congregation, over which the gates of Hades shall not prevail. (Hadēs g86)
And I say also unto you, That you are Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. (Hadēs g86)
Wherefore, if your hand or foot ensnare you, cut it off and throw it away; it is better for you to enter lame or maimed into life, than having two hands or feet to be cast into the everlasting fire. (aiōnios g166)
Wherefore if your hand or your foot offend you, cut them off, and cast them from you: it is better for you to enter into life halt or physically disabled, rather than having two hands or two feet to be cast into everlasting fire. (aiōnios g166)
And if your eye ensnare you, pluck it out and throw it away; it is better for you to enter one-eyed into life, than having two eyes to be cast into hell fire. (Geenna g1067)
And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Geenna g1067)
Afterward, one approaching, said to him, Good Teacher, what good must I do to obtain eternal life? (aiōnios g166)
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? (aiōnios g166)
And whoever shall have forsaken, on my account, houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, shall receive a hundred fold, and inherit eternal life. (aiōnios g166)
And every one that has forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. (aiōnios g166)
and seeing a single fig tree by the road, he went to it; but finding only leaves on it, said, Let no fruit grow on you henceforward. And the fig tree withered forthwith. (aiōn g165)
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on you henceforward for ever. And presently the fig tree withered away. (aiōn g165)
Alas for you, Scribes and Pharisees! hypocrites! because you traverse sea and land to make one proselyte; and when he is gained, you make him a son of hell doubly more than yourselves. (Geenna g1067)
Woe unto you, scribes and Pharisees, hypocrites! for all of you compass sea and land to make one proselyte, and when he is made, all of you make him twofold more the child of hell than yourselves. (Geenna g1067)
Ah! serpents, offspring of vipers! how can you escape the punishment of hell? (Geenna g1067)
All of you serpents, all of you generation of vipers, how can all of you escape the damnation of hell? (Geenna g1067)
As he sat upon the Mount of Olives his disciples addressed him privately, saying, Tell us, when will this happen; and what will be the sign of your coming, and of the conclusion of this state? (aiōn g165)
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of your coming, and of the end of the world? (aiōn g165)
Then he will say to those at his left hand, Depart from me, you cursed, into the eternal fire, prepared for the devil and his messengers; (aiōnios g166)
Then shall he say also unto them on the left hand, Depart from me, all of you cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios g166)
And these shall go into eternal punishment, but the righteous into eternal life. (aiōnios g166)
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios g166)
teaching them to observe all the things which I have commanded you: and behold, I am with you always, even to the conclusion of this state. (aiōn g165)
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen. (aiōn g165)
in whom worldly cares, and delusive riches, and the inordinate desire of other things, stifle the word, and render it unfruitful. (aiōn g165)
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, (logos) and it becomes unfruitful. (aiōn g165)
Moreover, if your hand ensnare you, cut it off; it is better for you to enter maimed into life, than having two hands to go into hell, into the unquenchable fire; (Geenna g1067)
And if your hand offend you, cut it off: it is better for you to enter into life physically disabled, than having two hands to go into hell, into the fire that never shall be quenched: (Geenna g1067)
And if your foot ensnare you, cut it off; it is better for you to enter lame into life, than having two feet to be cast into hell, into the unquenchable fire; (Geenna g1067)
And if your foot offend you, cut it off: it is better for you to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: (Geenna g1067)
And if your eye ensnare you, pull it out; it is better for you to enter one-eyed into the kingdom of God, than having two eyes to be cast into hell fire; (Geenna g1067)
And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: (Geenna g1067)
As he went out into the road, one came running to him, who, kneeling, asked him, Good Teacher, what must I do to inherit eternal life? (aiōnios g166)
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios g166)
Then he said to it, Henceforth let no man ever eat fruit off you. And his disciples heard him. (aiōn g165)
And Jesus answered and said unto it, No man eat fruit of you hereafter for ever. And his disciples heard it. (aiōn g165)
And he shall reign over the house of Jacob forever: his reign shall never end. (aiōn g165)
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn g165)
(as he promised to our fathers) toward Abraham and his race. (aiōn g165)
As he spoke to our fathers, to Abraham, and to his seed for ever. (aiōn g165)
(as anciently he promised by his holy prophets) (aiōn g165)
As he spoke by the mouth of his holy prophets, which have been since the world began: (aiōn g165)
And they entreated him, that he would not command them to go into the deep; (Abyssos g12)
And they besought him that he would not command them to go out into the deep. (Abyssos g12)
And thou, Capernaum, which has been exalted in heaven, shall be thrown down to hades. (Hadēs g86)
And you, Capernaum, which are exalted to heaven, shall be thrust down to hell. (Hadēs g86)
Then a lawyer stood up, and said, trying him, Rabbi, what must I do to obtain eternal life? (aiōnios g166)
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios g166)
but I will show you whom you ought to fear; fear him, who, after he has killed, has power to cast into hell. I repeat it to you, Fear him. (Geenna g1067)
But I will forewarn you whom all of you shall fear: Fear him, which after he has killed has power to cast into hell; yea, I say unto you, Fear him. (Geenna g1067)
The master commended the prudence of the unjust steward; for the children of this world are more prudent in conducting their affairs, than the children of light. (aiōn g165)
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (aiōn g165)
Therefore, I say to you, with the deceitful riches procure to yourself friends, who, after your discharge, may receive you into the eternal mansion. (aiōnios g166)
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when all of you fail, they may receive you into everlasting habitations. (aiōnios g166)
And in hades, being in torments, he looked up, and saw Abraham afar off, and Lazarus in his bosom, (Hadēs g86)
And in hell he lift up his eyes, being in torments, and sees Abraham far off, and Lazarus in his bosom. (Hadēs g86)
Then a certain ruler asked him, saying, Good Teacher, what good shall I do to obtain eternal life? (aiōnios g166)
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios g166)
Jesus answering, said to them, The people of this world marry, and are given in marriage; (aiōn g165)
And Jesus answering said unto them, The children of this world marry, and are given in marriage: (aiōn g165)
but, among them who shall be honored to share in the resurrection, and the other world, there will be neither marrying nor giving in marriage; (aiōn g165)
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn g165)
that whosoever believes on him may not perish, but obtain eternal life: (aiōnios g166)
That whosoever believes in him should not perish, but have eternal life. (aiōnios g166)
for God has so loved the world, as to give his own begotten Son, that whosoever believes on him, may not perish, but obtain eternal life. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life. (aiōnios g166)
He who believes on the Son, has life eternal; he who rejects the Son, shall not see life: but the vengeance of God awaits him. (aiōnios g166)
He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God abides on him. (aiōnios g166)
The reaper receives wages, and gathers the fruits of eternal life, that both the sower and the reaper may rejoice together. (aiōnios g166)
And he that reaps receives wages, and gathers fruit unto life eternal: that both he that sows and he that reaps may rejoice together. (aiōnios g166)
Most assuredly, I say to you, he who hears my doctrine, and believes him who sent me, has eternal life; and shall not suffer condemnation, having passed from death to life. (aiōnios g166)
Verily, verily, I say unto you, He that hears my word, (logos) and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life. (aiōnios g166)
You search the scriptures because you think to obtain by them eternal life. Now these, also, are witnesses for me; (aiōnios g166)
Search the scriptures; for in them all of you think all of you have eternal life: and they are they which testify of me. (aiōnios g166)
Work not for the food which perishes, but for the food which endures through eternal life, which the Son of Man will give you; for to him the Father, that is, God, has given his attestation. (aiōnios g166)
Labour not for the food which perishes, but for that food which endures unto everlasting life, which the Son of man shall give unto you: for him has God the Father sealed. (aiōnios g166)
This is the will of him who sent me, that whoever recognizes the Son, and believes on him, should obtain eternal life, and that I should raise him again at the last day. (aiōnios g166)
And this is the will of him that sent me, that every one which sees the Son, and believes on him, may have everlasting life: and I will raise him up at the last day. (aiōnios g166)
Most assuredly, I say to you, he who believes on me has eternal life. (aiōnios g166)
Verily, verily, I say unto you, He that believes on me has everlasting life. (aiōnios g166)
I am the living bread, which descended from heaven. Whosoever eats of this bread, shall live forever; and the bread that I will give, is my flesh, which I give for the life of the world. (aiōn g165)
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (aiōn g165)
He that eats my flesh, and drinks my blood, has eternal life; and I will raise him again at the last day: (aiōnios g166)
Whoso eats my flesh, and drinks my blood, has eternal life; and I will raise him up at the last day. (aiōnios g166)
This is the bread which descended from heaven. It is not like what your fathers eat, for they died: he that eats this bread, shall live for ever. (aiōn g165)
This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eats of this bread shall live for ever. (aiōn g165)
Simon Peter answered, Master, to whom should we go? You have the words of eternal life: (aiōnios g166)
Then Simon Peter answered him, Lord, to whom shall we go? you have the words (rhema) of eternal life. (aiōnios g166)
Now the slave abides not in the family perpetually, the Son abides perpetually. (aiōn g165)
And the servant abides not in the house for ever: but the Son abides ever. (aiōn g165)
Most assuredly, I say to you, whoever keeps my word, shall never see death. (aiōn g165)
Verily, verily, I say unto you, If a man keep my saying, (logos) he shall never see death. (aiōn g165)
The Jews then said to him, Now we are certain that you have a demon: Abraham is dead, and the prophets; yet you say, Whoever keeps my word, shall never taste death. (aiōn g165)
Then said the Jews unto him, Now we know that you have a devil. Abraham is dead, and the prophets; and you say, If a man keep my saying, (logos) he shall never taste of death. (aiōn g165)
Never was it heard before, that any man gave sight to one born blind. (aiōn g165)
Since the world began was it not heard that any man opened the eyes of one that was born blind. (aiōn g165)
and no man who lives and believes on me, shall ever die. Do you believe this? (aiōn g165)
And whosoever lives and believes in me shall never die. Believe you this? (aiōn g165)
He who loves his life shall lose it; and he who hates his life in this world, shall preserve it eternally in the next. (aiōnios g166)
He that loves his life shall lose it; and he that hates his life in this world shall keep it unto life eternal. (aiōnios g166)
The people answered, We have learned from the law, that the Messiah will live forever. How do you say, then, that the Son of Man must be lifted up? Who is this Son of Man? (aiōn g165)
The people answered him, We have heard out of the law that Christ abides for ever: and how say you, The Son of man must be lifted up? who is this Son of man? (aiōn g165)
And I know, that his commandment is eternal life. Whatever, therefore, I say, I speak as the Father has given me in charge. (aiōnios g166)
And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak. (aiōnios g166)
Peter replied, You shall never wash my feet. Jesus answered, Unless I wash you, you can have no part with me. (aiōn g165)
Peter says unto him, You shall never wash my feet. Jesus answered him, If I wash you not, you have no part with me. (aiōn g165)
and I will entreat the Father, and he will give you another Advocate, to continue with you forever; (aiōn g165)
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (aiōn g165)
as thou hast given him authority over all men, that he may bestow eternal life, on all those whom thou hast given him. (aiōnios g166)
As you have given him power over all flesh, that he should give eternal life to as many as you have given him. (aiōnios g166)
Now this is the life eternal, to know thee the only true God, and Jesus, the Messiah, thy Apostle. (aiōnios g166)
And this is life eternal, that they might know you the only true God, and Jesus Christ, whom you have sent. (aiōnios g166)
that thou wilt not leave my soul in the unseen world, neither wilt thou permit thy Holy One to see corruption. (Hadēs g86)
Because you will not leave my soul in hell, neither will you suffer your Holy One to see corruption. (Hadēs g86)
he, foreseeing this, spoke of the resurrection of the Messiah, that his soul should not be left in the unseen world, nor his flesh see corruption. (Hadēs g86)
He seeing this before spoke of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. (Hadēs g86)
whom, indeed, heaven must retain till the time of the accomplishment of all things, which God has spoken by the mouth of all his holy prophets, from the beginning of time. (aiōn g165)
Whom the heaven must receive until the times of restitution of all things, which God has spoken by the mouth of all his holy prophets since the world began. (aiōn g165)
Then Paul and Barnabas, with great freedom of speech, said, It was necessary, that the word of God should first be spoken to you; but since you thrust it away from you, and judge yourselves unworthy of eternal life; behold, we turn to the Gentiles. (aiōnios g166)
Then Paul and Barnabas waxed bold, and said, It was necessary that the word (logos) of God should first have been spoken to you: but seeing all of you put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (aiōnios g166)
And the Gentiles hearing this, rejoiced, and glorified the word of the Lord: and as many as were disposed for eternal life, believed. (aiōnios g166)
And when the Gentiles heard this, they were glad, and glorified the word (logos) of the Lord: and as many as were ordained to eternal life believed. (aiōnios g166)
says the Lord," who does all these things, known to him from the beginning. (aiōn g165)
Known unto God are all his works from the beginning of the world. (aiōn g165)
(for his invisible attributes, even his eternal power and divinity, since the creation of the world, are very evident; being known by his works: ) so that they are inexcusable. (aïdios g126)
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: (aïdios g126)
Who changed the truth concerning God, into a lie, and worshiped and served the creature, rather than the Creator, who is forever blessed. Amen. (aiōn g165)
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn g165)
eternal life, indeed, to them who, by perseverance in well-doing, seek glory, honor, and immortality: (aiōnios g166)
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: (aiōnios g166)
that as sin reigned by death, so, also, favor might reign by justification to eternal life, through Jesus Christ our Lord. (aiōnios g166)
That as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (aiōnios g166)
But now, being set free from sin, and having become servants of God, you have your fruit to holiness: and the end, everlasting life. (aiōnios g166)
But now being made free from sin, and become servants to God, all of you have your fruit unto holiness, and the end everlasting life. (aiōnios g166)
For the wages of sin is death: but the gracious gift of God is everlasting life, by Christ Jesus our Lord. (aiōnios g166)
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (aiōnios g166)
whose are the fathers; and from whom the Messiah descended, according to the flesh; who is over all, God blessed forever. Amen. (aiōn g165)
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. (aiōn g165)
Or, Who shall descend into the abyss? that is, to bring up Christ from the dead. (Abyssos g12)
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) (Abyssos g12)
For God has shut up together all for disobedience, that he might have mercy upon all. (eleēsē g1653)
For God has concluded them all in unbelief, that he might have mercy upon all. (eleēsē g1653)
For, from him, and by him, and to him, are all things: to him be the glory forever. Amen. (aiōn g165)
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. (aiōn g165)
And be not conformed to this world, but be transformed by the renewal of your mind; that you may approve the will of God, which is good, and acceptable, and perfect. (aiōn g165)
And be not conformed to this world: but be all of you transformed by the renewing of your mind, that all of you may prove what is that good, and acceptable, and perfect, will of God. (aiōn g165)
Now to Him who is able to establish you according to my gospel, and the proclamation of Jesus Christ, according to the revelation of the secret, concealed in the times of the ages, (aiōnios g166)
Now to him that is of power to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, (aiōnios g166)
(but is now made manifest by the prophetic writings, and by the commandment of the eternal God is made known to all the Gentiles, in order to the obedience of faith: ) (aiōnios g166)
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: (aiōnios g166)
to the wise God alone, through Jesus Christ, to whom be the glory forever. Amen. (aiōn g165)
To God only wise, be glory through Jesus Christ for ever. Amen. (aiōn g165)
Where is the wise man? where the scribe? where the disputers of this world? Has not God shown the wisdom of this world to be folly? (aiōn g165)
Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world? (aiōn g165)
However, we speak wisdom among the perfect: but not the wisdom of this world; neither of the rulers of this world, who are to be brought to nothing. (aiōn g165)
Nevertheless we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nothing: (aiōn g165)
But we speak the mysterious wisdom of God, which has been till now concealed; which God declared before the time of the ages, should be spoken to our glory. (aiōn g165)
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: (aiōn g165)
Which none of the rulers of this world knew: for if they had known it, they would not have crucified the Lord of glory. (aiōn g165)
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. (aiōn g165)
Let no one deceive himself. If any one among you think to be wise in this age, let him become a fool, that he may be wise. (aiōn g165)
Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise. (aiōn g165)
Wherefore, if meat make my brother stumble, I will never eat flesh, lest I make my brother stumble. (aiōn g165)
Wherefore, if food make my brother to offend, I will eat no flesh while the world stands, lest I make my brother to offend. (aiōn g165)
Now, all these things happened to them as types; and are written for our admonition, on whom the ends of the ages are come. (aiōn g165)
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. (aiōn g165)
Death! where is thy sting? Hades! where is thy victory? (Hadēs g86)
O death, where is your sting? O grave, where is your victory? (Hadēs g86)
among whom the god of this world has blinded the minds of the unbelieving, lest the light of the gospel of the glory of Christ, who is the image of God, might shine into them. (aiōn g165)
In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. (aiōn g165)
For our momentary light afflictions work out for us an eternal weight of glory, great beyond expression; (aiōnios g166)
For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory; (aiōnios g166)
while we are aiming, not at things seen, but at things unseen: for the things seen are temporal, but the things unseen are eternal. (aiōnios g166)
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. (aiōnios g166)
For we know that if the earthy house of this our tabernacle were dissolved, we have a building of God, a house not made with hands, everlasting, in the heavens. (aiōnios g166)
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios g166)
As it is written, "He has dispersed, he has given to the poor: his righteousness remains forever." (aiōn g165)
(As it is written, He has dispersed abroad; he has given to the poor: his righteousness remains for ever. (aiōn g165)
The God and Father of our Lord Jesus Christ, who is blessed for ever, knows that I do not lie. (aiōn g165)
The God and Father of our Lord Jesus Christ, which is blessed for evermore, knows that I lie not. (aiōn g165)
who gave himself for our sins, that he might deliver us from the present evil age, according to the will of our God and Father, (aiōn g165)
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (aiōn g165)
to whom be the glory for ever and ever. Amen. (aiōn g165)
To whom be glory for ever and ever. Amen. (aiōn g165)
Therefore, he who sows to his flesh, shall from the flesh reap corruption: but he who sows to his spirit, shall from the Spirit reap life everlasting. (aiōnios g166)
For he that sows to his flesh shall of the flesh reap corruption; but he that sows to the Spirit (pneuma) shall of the Spirit (pneuma) reap life everlasting. (aiōnios g166)
far above all government, and power, and might, and lordship, and every name that is named, not only in this world, but also in that which is to come; (aiōn g165)
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn g165)
in which you formerly walked, according to the course of this world, according to the prince of the power of the air--of the spirit which now effectually works in the children of disobedience; (aiōn g165)
Wherein in time past all of you walked according to the course of this world, according to the prince of the power of the air, the spirit (pneuma) that now works in the children of disobedience: (aiōn g165)
that he might show, in the ages to come, the exceeding riches of his favor in his kindness toward us by Christ Jesus. (aiōn g165)
That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. (aiōn g165)
and to make all see what is the administration of the secret, which has been hid from the ages by God, who created all things. (aiōn g165)
And to make all men see what is the fellowship of the mystery, which from the beginning of the world has been hid in God, who created all things by Jesus Christ: (aiōn g165)
according to the predisposition of the ages, which he made in Christ Jesus our Lord: (aiōn g165)
According to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn g165)
to him be glory in the congregation by Christ Jesus, during all the endless successions of ages. Amen. (aiōn g165)
Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. (aiōn g165)
For we wrestle not with flesh and blood, but with governments, with powers, with the rulers of this darkness: with spiritual wickedness in the heavenly regions. (aiōn g165)
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. (aiōn g165)
Now, to God, even our Father, be glory for ever and ever. Amen. (aiōn g165)
Now unto God and our Father be glory for ever and ever. Amen. (aiōn g165)
the secret which had been kept hid from the ages, and from the generations, but now has been made manifest to his saints; (aiōn g165)
Even the mystery which has been hid from ages and from generations, but now is made manifest to his saints: (aiōn g165)
who shall suffer a just punishment--an everlasting destruction from the presence of the Lord, and from the glory of his power-- (aiōnios g166)
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (aiōnios g166)
And may our Lord Jesus Christ himself, and God, even our Father, who has loved us, and given us everlasting consolation, and good hope through favor, (aiōnios g166)
Now our Lord Jesus Christ himself, and God, even our Father, which has loved us, and has given us everlasting consolation and good hope through grace, (aiōnios g166)
However, for this cause I received mercy, that in me, the chief of sinners, Jesus Christ might show forth all long-suffering, for a pattern to them who should believe on him, in order to everlasting life. (aiōnios g166)
Nevertheless for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. (aiōnios g166)
Now to the King eternal, immortal, invisible, to God alone, be honor and glory, for ever and ever. Amen. (aiōn g165)
Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. (aiōn g165)
Combat the good combat of faith: lay hold on eternal life; to which, also, you have been called, and have confessed the good confession in the presence of many witnesses. (aiōnios g166)
Fight the good fight of faith, lay hold on eternal life, unto which you are also called, and have professed a good profession before many witnesses. (aiōnios g166)
who only has immortality--dwelling in light inaccessible; whom no man has seen, nor can see: to whom be honor and might everlasting. Amen. (aiōnios g166)
Who only has immortality, dwelling in the light which no man can approach unto; whom no man has seen, nor can see: to whom be honour and power everlasting. Amen. (aiōnios g166)
Charge the rich in the present world not to be elated in mind, nor to trust in uncertain riches, but in the living God, who confers on us richly all things for enjoyment-- (aiōn g165)
Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy; (aiōn g165)
who has saved us, and called us with a holy calling, --not on account of our works; but on account of his own purpose and favor, which was given us through Christ Jesus, before the times of the ages, (aiōnios g166)
Who has saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, (aiōnios g166)
For this cause I patiently bear all things on account of the elect; that they, indeed, may obtain the salvation which is by Christ Jesus with eternal glory. (aiōnios g166)
Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
for Demas, having loved the present world, has forsaken me, and has gone to Thessalonica; Crescens into Galatia, and Titus into Dalmatia. (aiōn g165)
For Demas has forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. (aiōn g165)
And the Lord will deliver me from every evil work, and preserve me to his heavenly kingdom: to whom ne glory for ever and ever. Amen. (aiōn g165)
And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. (aiōn g165)
in hope of eternal life, which God, who can not lie, promised before the times of the ages-- (aiōnios g166)
In hope of eternal life, which God, that cannot lie, promised before the world began; (aiōnios g166)
teaching us that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present world-- (aiōn g165)
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; (aiōn g165)
that being justified by his favor, we might be made heirs according to the hope of eternal life. (aiōnios g166)
That being justified by his grace, we should be made heirs according to the hope of eternal life. (aiōnios g166)
Perhaps, also, for this reason he was separated for a little while, that you might have him for ever: (aiōnios g166)
For perhaps he therefore departed for a season, that you should receive him for ever; (aiōnios g166)
has, in these last days, spoken to us by a Son, whom he has constituted Lord of all things, by whom, also, he made the universe: (aiōn g165)
Has in these last days spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the worlds; (aiōn g165)
But to the Son, "Thy throne, O God, endures for ever. The scepter of thy kingdom is a scepter of rectitude. (aiōn g165)
But unto the Son he says, Your throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of your kingdom. (aiōn g165)
also says, in another place, "Thou art a Priest for ever, according to the order of Melchisedec." (aiōn g165)
As he says also in another place, You are a priest for ever after the order of Melchisedec. (aiōn g165)
and being made perfect, became the author of eternal salvation to all who obey him; (aiōnios g166)
And being made perfect, he became the author of eternal salvation unto all them that obey him; (aiōnios g166)
concerning the doctrine of immersions, and of imposition of hands, of a resurrection of the dead, and of eternal judgment; (aiōnios g166)
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios g166)
and have tasted the good word of God, and the powers of the age which was to come, (aiōn g165)
And have tasted the good word (rhema) of God, and the powers of the world to come, (aiōn g165)
where a forerunner has entered on our account; even Jesus, made a High Priest for ever, according to the order of Melchisedec.) (aiōn g165)
Where the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. (aiōn g165)
For he testifies, "Thou art a priest for ever, according to the order of Melchisedec." (aiōn g165)
For he testifies, You are a priest for ever after the order of Melchisedec. (aiōn g165)
(for they, indeed, were make priests without an oath, but he, with an oath, by him who said to him, "The Lord has sworn, and will not repent, Thou art a priest for ever, according to the order of Melchisedec,") (aiōn g165)
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord swore and will not repent, You are a priest for ever after the order of Melchisedec: ) (aiōn g165)
but he, because he lives for ever, has a priesthood which does not pass from him. (aiōn g165)
But this man, because he continues ever, has an unchangeable priesthood. (aiōn g165)
For the law constitutes men high priests, who have infirmity; but the word of the oath, which was since the law, constituted the Son, who is perfected for evermore. (aiōn g165)
For the law makes men high priests which have infirmity; but the word (logos) of the oath, which was since the law, makes the Son, who is consecrated for evermore. (aiōn g165)
entered once into the holy places, having obtained eternal redemption; not indeed, by the blood of goats and calves, but by his own blood. (aiōnios g166)
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (aiōnios g166)
how much more shall the blood of Christ, who, through an Eternal Spirit, offered himself without fault, to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
How much more shall the blood of Christ, who through the eternal Spirit (pneuma) offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios g166)
And, for this reason, he is mediator of the new institution, that, by means of death, for the redemption of the transgressions under the first institution, those who had been called might receive the promise of the eternal inheritance. (aiōnios g166)
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios g166)
for then he must have often sufferance since the foundation of the world: but now, once, at the conclusion of the ages, he has been manifested to put away sin by the sacrifice of himself. (aiōn g165)
For then must he often have suffered since the foundation of the world: but now once in the end of the world has he appeared to put away sin by the sacrifice of himself. (aiōn g165)
By faith, we understand that the worlds were formed by the word of God; so that the things which were seen, were not made of things which do appear. (aiōn g165)
Through faith we understand that the worlds were framed by the word (rhema) of God, so that things which are seen were not made of things which do appear. (aiōn g165)
Jesus Christ is the same, yesterday, and to-day, and for ever. (aiōn g165)
Jesus Christ the same yesterday, and to day, and for ever. (aiōn g165)
Now may the God of peace, who brought back from the dead our Lord Jesus, the great Shepherd of the sheep, through the blood of the everlasting institution, (aiōnios g166)
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (aiōnios g166)
make you fit for every good work, to do his will, producing in you what is acceptable in his sight, through Jesus Christ; to whom we the glory for ever and ever. Amen. (aiōn g165)
Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. (aiōn g165)
Now the tongue is a fire--a world of iniquity; the tongue is so placed among our members, that it defiles the whole body, and sets the wheel of nature in a blaze, and is set on fire from hell. (Geenna g1067)
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire of hell. (Geenna g1067)
having been regenerated, not of corruptible seed, but of incorruptible, through the word of the living God, which remains. (aiōn g165)
Being born again, not of corruptible seed, but of incorruptible, by the word (logos) of God, which lives and abides for ever. (aiōn g165)
Now this is that word which has been proclaimed as glad tidings to you. (aiōn g165)
But the word (rhema) of the Lord endures for ever. And this is the word (rhema) which by the gospel is preached unto you. (aiōn g165)
If any one speak, let him speak as the oracles of God: if any one minister, let him do it as from the strength which God supplies; that in all things God may be glorified through Jesus Christ, to whom be the glory and the power for ever and ever. Amen. (aiōn g165)
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. (aiōn g165)
And may the God of all favor, who has called us to his eternal glory, by Christ Jesus, after you have suffered a little, himself make you complete; support, strengthen, establish you: (aiōnios g166)
But the God of all grace, who has called us unto his eternal glory by Christ Jesus, after that all of you have suffered a while, make you perfect, establish, strengthen, settle you. (aiōnios g166)
to him be the glory and dominion for ever and ever. Amen. (aiōn g165)
To him be glory and dominion for ever and ever. Amen. (aiōn g165)
and thus there shall be richly ministered to you, an entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
For God, indeed, did not spare the angels who sinned, but with chains of darkness confining them in Tartarus, delivered them over to be kept for judgment; (Tartaroō g5020)
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; (Tartaroō g5020)
But grow in favor, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory, both now and to the day of eternity. Amen. (aiōn g165)
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. (aiōn g165)
(for the life was manifested, and we have seen it, and bear witness, and declare to you that life which is eternal, which was with the Father, and was manifested to us; ) (aiōnios g166)
(For the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us; ) (aiōnios g166)
Now the world passes away, and the lust of it; be he who does the will of God, abides forever. (aiōn g165)
And the world passes away, and the lust thereof: but he that does the will of God abides for ever. (aiōn g165)
and this is the promise which he has promised to us, even eternal life. (aiōnios g166)
And this is the promise that he has promised us, even eternal life. (aiōnios g166)
Every one who hates his brother, is a manslayer; and you know that no manslayer has eternal life abiding in him. (aiōnios g166)
Whosoever hates his brother is a murderer: and all of you know that no murderer has eternal life abiding in him. (aiōnios g166)
Now this is the testimony, that God has given to us eternal life: and this life is in his Son. (aiōnios g166)
And this is the record, that God has given to us eternal life, and this life is in his Son. (aiōnios g166)
These things I have written to you, that you may know that you have eternal life--that you may continue to believe on the name of the Son of God. (aiōnios g166)
These things have I written unto you that believe on the name of the Son of God; that all of you may know that all of you have eternal life, and that all of you may believe on the name of the Son of God. (aiōnios g166)
Moreover, we know that the Son of God has come, and has given us understanding, that we might know him that is true; and we are in him that is true--in his Son Jesus Christ. This is the true God, and the eternal life. (aiōnios g166)
And we know that the Son of God has come, and has given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios g166)
for the truth's sake, which is in us, and shall be with us forever: (aiōn g165)
For the truth's sake, which dwells in us, and shall be with us for ever. (aiōn g165)
Also, the angels who kept not their first estate, but left their proper habitation, he has reserved in everlasting chains, under darkness, to the judgment of the great day. (aïdios g126)
And the angels which kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness unto the judgment of the great day. (aïdios g126)
Likewise Sodom and Gomorrah, and the cities around them, which, after their example, had habitually committed uncleanness, and gone after other flesh, are set forth an example, suffering the punishment of an eternal fire. (aiōnios g166)
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (aiōnios g166)
raging waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness for ever is reserved. (aiōn g165)
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (aiōn g165)
keep yourselves in the love of God, expecting the mercy of our Lord Jesus Christ, to eternal life. (aiōnios g166)
Keep yourselves in the love (agape) of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
to God, alone our Saviour, be glory and majesty, dominion and power, both now, and throughout all ages. Amen. (aiōn g165)
To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen. (aiōn g165)
and has made us kings and priests to his God and Father; to him be glory and dominion for ever and ever. Amen. (aiōn g165)
And has made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. (aiōn g165)
And while the living creatures are giving glory, and honor, and thanks to him who sits upon the throne, who lives for ever and ever, (aiōn g165)
And when those beasts give glory and honour and thanks to him that sat on the throne, who lives for ever and ever, (aiōn g165)
the twenty-four elders fall down before him who sits upon the throne, who lives for ever and ever; and they cast down their crowns before the throne, saying, (aiōn g165)
The four and twenty elders fall down before him that sat on the throne, and worship him that lives for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, even all things that are in them, I heard saying, To him who sits upon the throne, and to the Lamb be blessing, and honor, and glory, and strength, for ever and ever! (aiōn g165)
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sits upon the throne, and unto the Lamb for ever and ever. (aiōn g165)
And I saw, and behold, a pale horse; and as for him who sat on it, his name was Death; and Hades followed him: and there was given to him power to slay the fourth part of the earth with the sword, and with famine, and with death, and with the wild beasts of the field. (Hadēs g86)
And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. (Hadēs g86)
saying, Amen: the blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the strength, be to our God for ever and ever: Amen. (aiōn g165)
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. (aiōn g165)
And the fifth angel sounded; and I saw a Star fall from the heaven to the earth; and there was given to him the key of the bottomless pit. (Abyssos g12)
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. (Abyssos g12)
And he opened the bottomless pit, and smoke ascended from the pit, as the smoke of a great furnace: and the sun and the air were darkened by the smoke of the pit. (Abyssos g12)
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
For they had a king over them, the angel of the bottomless pit, whose name, in the Hebrew language, is Abaddon; and in the Greek, he has the name Apollyon. (Abyssos g12)
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue has his name Apollyon. (Abyssos g12)
and swore by him that lives for ever and ever, who created the heaven, and those things which are in it; and the sea, and the things which are in it; and the earth, and the things which are in it; that there should be no longer delay. (aiōn g165)
And swore by him that lives for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: (aiōn g165)
And when they shall have finished their testimony, the savage beast which ascends out of the abyss, shall make war against them, and shall conquer them, and kill them. (Abyssos g12)
And when they shall have finished their testimony, the beast that ascends out of the bottomless pit shall make war against them, and shall overcome them, and kill them. (Abyssos g12)
And the seventh angel sounded, and there were great voices in heaven, saying, The kingdoms of the world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (aiōn g165)
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (aiōn g165)
And I saw another angel flying through the midst of heaven, having everlasting good news to proclaim to the inhabitants of the earth, even to every nation, and tribe, and tongue, and people; (aiōnios g166)
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, (aiōnios g166)
And the smoke of their torment ascends for ever and ever: and they have no rest, day nor night, who worship the beast, and his image; and whoever receives the mark of his name. (aiōn g165)
And the smoke of their torment ascends up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receives the mark of his name. (aiōn g165)
And one of the four living creatures gave to the seven angels, seven golden vials, full of the wrath of God, who lives for ever and ever. (aiōn g165)
And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who lives for ever and ever. (aiōn g165)
The beast which you saw, was, and is not; and he will ascend out of the bottomless pit, and go to destruction; and the inhabitants of the earth (whose names are not written in the book of life, from the foundation of the world) shall wonder, seeing the beast who was, and is not, yet shall be. (Abyssos g12)
The beast that you saw was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos g12)
And a second time they said, Hallelujah! And the smoke of her torment ascended for ever and ever. (aiōn g165)
And again they said, Alleluia And her smoke rose up for ever and ever. (aiōn g165)
And the beast was taken captive, and with him the false prophet, who had wrought signs before him, by which he deceived those who received the mark of the beast, and those who worshiped his image; both of whom were cast alive into the lake of fire which burned with brimstone. (Limnē Pyr g3041 g4442)
And I saw an angel descending from heaven, who had the key of the abyss, and a great chain in his hand. (Abyssos g12)
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
and he cast him into the abyss, and shut him down, and set a seal upon him, that he might not deceive the nations any more, till the thousand years were accomplished; and then he must be loosed again for a little time. (Abyssos g12)
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (Abyssos g12)
And the sea gave up the dead that were in it; and death and hades gave up the dead that were in them: and they were judged every one according to his works. (Hadēs g86)
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Hadēs g86)
And there shall be no more night; and they have no need of a lamp, nor of the light of the sun; because the Lord God shall enlighten them: and they shall reign for ever and ever. (aiōn g165)
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God gives them light: and they shall reign for ever and ever. (aiōn g165)
