Aionian Verses
and all his sons and all his daughters rise to comfort him, and he refuses to comfort himself, and says, “For I go down to my son mourning, to Sheol,” and his father weeps for him. (Sheol h7585)
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and he says, “My son does not go down with you, for his brother [is] dead, and he by himself is left; when harm has met him in the way in which you go, then you have brought down my grey hairs in sorrow to Sheol.” (Sheol h7585)
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when you have taken also this from my presence, and harm has met him, then you have brought down my grey hairs with evil to Sheol. (Sheol h7585)
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then it has come to pass, when he sees that the youth is not, that he has died, and your servants have brought down the grey hairs of your servant our father with sorrow to Sheol; (Sheol h7585)
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but if YHWH does a strange thing, and the ground has opened her mouth and swallowed them and all that they have, and they have gone down alive to Sheol, then you have known that these men have despised YHWH.” (Sheol h7585)
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and they go down—they and all that they have—alive to Sheol, and the earth closes over them, and they perish from the midst of the assembly; (Sheol h7585)
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For a fire has been kindled in My anger, And it burns to the lowest [part] of Sheol, And consumes earth and its increase, And sets on fire [the] foundations of mountains. (Sheol h7585)
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YHWH puts to death, and keeps alive, He brings down to Sheol, and brings up. (Sheol h7585)
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The cords of Sheol have surrounded me, The snares of death have been before me. (Sheol h7585)
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and you have done according to your wisdom, and do not let his old age go down in peace to Sheol. (Sheol h7585)
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and now, do not acquit him, for you [are] a wise man, and you have known that which you do to him, and have brought down his old age with blood to Sheol.” (Sheol h7585)
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A cloud has been consumed, and it goes, So he who is going down to Sheol does not come up. (Sheol h7585)
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Heights of the heavens—what [can] you do? Deeper than Sheol—what [can] you know? (Sheol h7585)
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O that You would conceal me in Sheol, Hide me until the turning of Your anger, Set a limit for me, and remember me. (Sheol h7585)
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If I wait—Sheol [is] my house, In darkness I have spread out my bed. (Sheol h7585)
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You go down [to] the parts of Sheol, If we may rest together on the dust.” (Sheol h7585)
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They wear out their days in good, And in a moment go down [to] Sheol. (Sheol h7585)
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Drought—also heat—consume snow-waters, Sheol—[those who] have sinned. (Sheol h7585)
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Sheol [is] naked before Him, And there is no covering to destruction. (Sheol h7585)
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For in death there is no memorial of You, In Sheol, who gives thanks to You? (Sheol h7585)
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The wicked turn back to Sheol, All nations forgetting God. (Sheol h7585)
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For You do not leave my soul to Sheol, Nor give your Holy One to see corruption. (Sheol h7585)
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Cords of Sheol have surrounded me, Snares of death have been before me. (Sheol h7585)
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YHWH, You have brought up my soul from Sheol, You have kept me alive, From going down [to] the pit. (Sheol h7585)
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O YHWH, do not let me be ashamed, For I have called You, let the wicked be ashamed, Let them become silent to Sheol. (Sheol h7585)
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They have set themselves as sheep for Sheol, Death afflicts them, And the upright rule over them in the morning, And their form [is] for consumption. Sheol [is] a dwelling for him. (Sheol h7585)
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Only, God ransoms my soul from the hand of Sheol, For He receives me. (Selah) (Sheol h7585)
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Desolations [are] on them, They go down [to] Sheol—alive, For wickedness [is] in their dwelling, in their midst. (Sheol h7585)
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For Your kindness [is] great toward me, And You have delivered my soul from the lowest Sheol. (Sheol h7585)
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For my soul has been full of evils, And my life has come to Sheol. (Sheol h7585)
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Who [is] the man that lives, and does not see death? He delivers his soul from the hand of Sheol. (Selah) (Sheol h7585)
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Cords of death have surrounded me, And straits of Sheol have found me, I find distress and sorrow. (Sheol h7585)
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If I ascend the heavens—You [are] there, And spread out a bed in Sheol, behold, You! (Sheol h7585)
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As one tilling and ripping up in the land, Have our bones been scattered at the command of Saul. (Sheol h7585)
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We swallow them as Sheol—alive, And whole—as those going down [to] the pit, (Sheol h7585)
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Her feet are going down to death, Her steps take hold of Sheol. (Sheol h7585)
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The ways of Sheol—her house, Going down to inner chambers of death! (Sheol h7585)
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And he has not known that Rephaim [are] there, Her invited ones in deep places of Sheol! (Sheol h7585)
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Sheol and destruction [are] before YHWH, Surely also the hearts of the sons of men. (Sheol h7585)
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A path of life [is] on high for the wise, To turn aside from Sheol beneath. (Sheol h7585)
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You strike him with a rod, And you deliver his soul from Sheol. (Sheol h7585)
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Sheol and destruction are not satisfied, And the eyes of man are not satisfied. (Sheol h7585)
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Sheol, and a restrained womb, Earth—it [is] not satisfied [with] water, And fire—it has not said, “Sufficiency,” (Sheol h7585)
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All that your hand finds to do, with your power do, for there is no work, and plan, and knowledge, and wisdom in Sheol to where you are going. (Sheol h7585)
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Set me as a seal on your heart, as a seal on your arm, For strong as death is love, Sharp as Sheol is jealousy, Its burnings [are] burnings of fire, a flame of YAH! (Sheol h7585)
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Therefore Sheol has enlarged herself, And has opened her mouth without limit. And its honor has gone down, and its multitude, And its noise, and its exulting one—into her. (Sheol h7585)
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“Ask for a sign from your God YHWH, Make the request deep, or make [it] high upwards.” (Sheol h7585)
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Sheol beneath has been troubled at you, To meet your coming in, It is waking up Rephaim for you, All chief ones of earth, It has raised up from their thrones All kings of nations. (Sheol h7585)
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Your excellence has been brought down to Sheol, The noise of your stringed instruments, The worm has been spread out under you, Indeed, the worm is covering you. (Sheol h7585)
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Only—you are brought down to Sheol, To the sides of the pit. (Sheol h7585)
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Because you have said: “We have made a covenant with death, And we have made a provision with Sheol, An overflowing scourge, when it passes over, Does not meet us, Though we have made a lie our refuge, And have been hidden in falsehood.” (Sheol h7585)
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And your covenant with death has been annulled, And your provision with Sheol does not stand, An overflowing scourge, when it passes over, Then you have been to it for a treading-place. (Sheol h7585)
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“I said in the cutting off of my days, I go to the gates of Sheol, I have numbered the remnant of my years. (Sheol h7585)
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For Sheol does not confess You, Death does not praise You, Those going down to the pit do not hope for Your truth. (Sheol h7585)
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And go joyfully to the king in ointment, And multiply your perfumes, And send your ambassadors far off, And humble yourself to Sheol. (Sheol h7585)
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Thus said Lord YHWH: I have caused mourning in the day of his going down to Sheol, I have covered the deep over him, and diminish its flowings, And many waters are restrained, And I make Lebanon black for him, And all trees of the field [have been] a covering for him. (Sheol h7585)
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I have caused nations to shake at the sound of his fall, In My causing him to go down to Sheol, With those going down to the pit, And all trees of Eden are comforted in the lower earth, The choice and good of Lebanon—All drinking waters. (Sheol h7585)
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Those with him have also gone down to Sheol, To the pierced of the sword, And—his arm—they dwelt in his shade in the midst of nations. (Sheol h7585)
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The gods of the mighty speak to him out of the midst of Sheol, With his helpers—they have gone down, They have lain with the uncircumcised, The pierced of the sword. (Sheol h7585)
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And they do not lie with the mighty, Who are falling of the uncircumcised, Who have gone down to Sheol with their weapons of war, And they put their swords under their heads, And their iniquities are on their bones, For the terror of the mighty [is] in the land of the living. (Sheol h7585)
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Will I ransom them from the hand of Sheol? Will I redeem them from death? Where [is] your plague, O death? Where your destruction, O Sheol? Comfort is hid from My eyes. (Sheol h7585)
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If they dig through into Sheol, From there My hand takes them, And if they go up [to] the heavens, From there I cause them to come down. (Sheol h7585)
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And he says: “I called, because of my distress, to YHWH, And He answers me, From the belly of Sheol I have cried, You have heard my voice. (Sheol h7585)
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And also, because the wine [is] treacherous, A man is haughty, and does not remain at home, Who has enlarged his soul as Sheol, And is as death that is not satisfied, And gathers to itself all the nations, And assembles to itself all the peoples, (Sheol h7585)
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but I say to you that everyone who is angry at his brother without cause will be in danger of the judgment, and whoever may say to his brother, Stupid, will be in danger of the Sanhedrin, and whoever may say, Moron, will be in danger of the Gehenna of fire. (Geenna g1067)
In kuri in bushi, de sa ma kunna iruba wanu hennu adi hunguko me titui de sa ma hira u hennu ma zome anyo ari mum ba ma bari a hanme ubabbana madi ribe ura. (Geenna g1067)
But if your right eye causes you to stumble, pluck it out and cast from you, for it is good to you that one of your members may perish, and not your whole body be cast into Gehenna. (Geenna g1067)
Ingi nije ni tari tinare tuweme nidi wuwe upilko ukari nin uvetenin. Iteki udiri are ahira ani pum nuweme unu guna arekiwe uraa. (Geenna g1067)
And if your right hand causes you to stumble, cut it off, and cast from you, for it is good to you that one of your members may perish, and not your whole body be cast into Gehenna. (Geenna g1067)
Ingi tari tina ree tuwe me tidi wuwe upilko, nyoro tini uvetten. Iteki udiri are ahira ani pum nuweme unu guna ureki nin vat uraa. (Geenna g1067)
And do not be afraid of those killing the body, and are not able to kill the soul, but rather fear Him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
Katti kunna biyau banu huna unu, wadake wada huname bibeu buwe ba, senke ikunna biyau bide sa madake ma hu bibeu me nan ni pun vat akura ura. (Geenna g1067)
And you, Capernaum, which were exalted to Heaven, will be brought down to Hades, because if the mighty works that were done in you had been done in Sodom, it had remained to this day; (Hadēs g86)
Hu ukatarnahum ubassa adi nonzo we uhana Asere? Um-um adi kaska we uhana ahira ati cukum tani wono. (Hadēs g86)
And whoever may speak a word against the Son of Man it will be forgiven to him, but whoever may speak against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is coming. (aiōn g165)
Vat desa ma tissa vana Asere, ca a veteme madini mameme. Dasa ma titta bibe biriri, ada vete madini mamebe, une nan-akura iwono. (aiōn g165)
And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, chokes the word, and it becomes unfruitful. (aiōn g165)
I gesa ga rizo anyimo ikana, ine ini debe sa ma kunna tize ta sere barki urunta imummu unee tize me tida wuza katuma ame ba. (aiōn g165)
and the enemy who sowed them is the Devil, and the harvest is [the] full end of the age, and the reapers are messengers. (aiōn g165)
Debe sama coffi isana iginome, unu buru mani. Uganiya uwesi une uni umara unee, a u wesi me wewani ibee ikadura kasere. (aiōn g165)
As, then, the darnel is gathered up, and is burned with fire, so will it be in the full end of this age; (aiōn g165)
Kasi, gussi sa orso tikwe, ane ani icukuno umara unee. (aiōn g165)
so will it be in the full end of the age, the messengers will come forth and separate the evil out of the midst of the righteous, (aiōn g165)
Umara unee idi cukuno ane ani. I beu kadura ka Asere wadi shri, wa wati anu aburu anyimo anu huma. (aiōn g165)
And I also say to you that you are Peter, and on this rock I will build My Assembly, and [the] gates of Hades will not prevail against it; (Hadēs g86)
In kuri inbu we hu Bitrus mani, anipo nigeme indi bari anu am anu tarsa Asere, an de sa iwono izo me unu bari awe ba. (Hadēs g86)
And if your hand or your foot causes you to stumble, cut them off and cast [them] from you; it is good for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the continuous fire. (aiōnios g166)
Nyoro ubuna nan tari tuwe me u vetten ingi ti wuza we ucara abangan iteki uriba ati gomo ta seseri inu buna u inde nan tari ti inde wanu guna areki we anyumo ura uzatu umara inti buna tuwe tire nan tari tire. (aiōnios g166)
And if your eye causes you to stumble, pluck it out and cast from you; it is good for you to enter into life one-eyed, rather than having two eyes to be cast into the Gehenna of fire. (Geenna g1067)
Ingi nije wuwe upilko kara nini uveten, iteki uribe ati gomo ta seseri in nije ni inde innu areki we anyumo ura in naje arere. (Geenna g1067)
And behold, one having come near, said to Him, “Good Teacher, what good thing will I do that I may have continuous life?” (aiōnios g166)
Ba uye ma'e'e' mamu nan me magu, unu dungara nyani indi wuzi in kem u vengize uzatu marsa?” (aiōnios g166)
and everyone who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for My Name’s sake, will receive a hundredfold, and will inherit continuous life; (aiōnios g166)
Vattu shi ya censi ti kura, nan nanu henu a'e, anu henu aruma, nan ka ino, nani acoo nan na hana, atiru, barki nizanum madi kem gwardang, makuri makem ivai zatu marsa. (aiōnios g166)
and having seen a certain fig tree on the way, He came to it, and found nothing in it except leaves only, and He says to it, “No more fruit may be from you—throughout the age”; and instantly the fig tree withered. (aiōn g165)
a ma ira utiti upom ani kira nu na ma haa daki makem ire imum ni ba, si mava, ma gu uni,” kati uka yoo ba, abini me utiti me waa. (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! Because you go around the sea and the dry land to make one proselyte, and whenever it may happen—you make him a son of Gehenna twofold more than yourselves. (Geenna g1067)
Shi wono shi anime, anu dungara wataura, nan nanu be zizi rusa, anamalin ike tar si ti hihira nan ma rba ma dandn dang, barki unyara unu tarsa ushi cas inki ya kem ikurzo me una yimo ura. (Geenna g1067)
Serpents! Brood of vipers! How may you escape from the judgment of Gehenna? (Geenna g1067)
Shi iwa! aneni idi sumi u gwari ka anyimo ura. (Geenna g1067)
And when He is sitting on the Mount of Olives, the disciples came near to Him by Himself, saying, “Tell us, when will these be? And what [is] the sign of Your coming, and of the full end of the age?” (aiōn g165)
Ma ciki ani po nu zaitun anu tarsa ume me wa e ahira ame wagu, “Bukam duru, uya uwui uni adi wuzi anime? nyani idi bezi uguna u ye uwome? nan nu mra unee?” (aiōn g165)
Then will He say also to those on the left hand, Go from Me, the cursed, into the continuous fire that has been prepared for the Devil and his messengers; (aiōnios g166)
Abini ani madi gu inna na tari tinan gure, cekinni mi, a wuna shi anyo ribeni a nyimo ura nan unu uburu sa a barka barki a malaiku nan unu uburu. (aiōnios g166)
Matthew 25:45 (Umatiyu 25:45)
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Abini madi kabirka, magu in we, kadundere, imboshi ani me saki ya wu unu indai a nyimo anu tarsa um ni ba mi mani. A nigino wani wadi ribe a nyimo u zitto, anu tank to riri wadi venke a kura Address. (aiōnios g166)
And these will go away into continuous punishment, but the righteous into continuous life.” (aiōnios g166)
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teaching them to observe all, whatever I commanded you, and behold, I am with you all the days—until the full end of the age.” (aiōn g165)
Dungura we wa tarsi imum be sa ma buka shi, in zi nigoo nan shi kode uya uwui uhana umasirka uney. (aiōn g165)
and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becomes unfruitful. (aiōn g165)
Adezusa a cere anu ine eni ya unni geme na nu una urunta wa kati anabu ukunna u tize ta Asereme. (aiōn g165)
And if your hand may cause you to stumble, cut it off; it is better for you to enter into life maimed, than having the two hands, to go away into Gehenna, into the fire—the unquenchable— (Geenna g1067)
Inki tari ti we me wuza we uwuzi imum be sa ida rizi me ba u yori tini. idi teki' akura ati gomo ta sere in tari ti inde ini guna u ribe anyimo ura in tari ̧tire. ura sa uda biso me ba. (Geenna g1067)
And if your foot may cause you to stumble, cut it off; it is better for you to enter into life lame, than having the two feet to be cast into Gehenna, into the fire—the unquenchable— (Geenna g1067)
Inki ubuna uweme u wuza u wuza urizi u yori uni. Idi teki unu rii uribe uvenke aseser unu buna u inde unu guna u ribe u raa in ti buna ti re. (Geenna g1067)
And if your eye may cause you to stumble, cast it out; it is better for you to enter into the Kingdom of God one-eyed, than having two eyes, to be cast into the Gehenna of fire— (Geenna g1067)
Inki nije ni we me ni wuza urizi ukari nini idi teki unu rii uribe ahira asere ini je ni inde ini uguna u ribe uraa inna je are. (Geenna g1067)
And as He is going forth into the way, one having run and having kneeled to Him, was questioning Him, “Good Teacher, what may I do that I may inherit continuous life?” (aiōnios g166)
Sa ma tuba tanu, urunu ma sumi mabikime matun guno aje ameme ma iki me “unu dungura nyanini indi wuzi in kim bibeu bu zatu mara? (aiōnios g166)
and Jesus answering said to it, “No longer from you—throughout the age—may any eat fruit”; and His disciples were hearing. (aiōn g165)
. Magu titime,” uye mada kuri ure ire imumu ahira aweme,” anutarsa ume unuy kunna me. (aiōn g165)
and He will reign over the house of Jacob for all ages; and of His kingdom there will be no end.” (aiōn g165)
Madi wuzi tigomo akura a Yakubu sarki umarsa, tigomo ti manyanga ma meme tida mara ba.” (aiōn g165)
As He spoke to our fathers, To Abraham and to his seed—throughout the age.” (aiōn g165)
(kasi sa maa buki anka coo aru) uhana Ibrahim nan nikura numeme sarki umarsa.” (aiōn g165)
As He spoke by the mouth of His holy prophets, Which have been from the age; (aiōn g165)
Kasi imum be sa ma buki usuru a nyoo una kadurame sa ma rani datti. (aiōn g165)
and he was calling on Him that He may not command them to go away into the abyss, (Abyssos g12)
wa meki u iggizo u Yeso ka ki ma gun we wa ribe anyimo aniwa ni com com (Abyssos g12)
And you, Capernaum, which were exalted to Heaven, you will be brought down to Hades. (Hadēs g86)
Hu U Kafarnahum, ubasa uhana azesere adi nonzowe? Mmmm, a di tiburkowe uhana uhadas. (Hadēs g86)
And behold, a certain lawyer stood up, trying Him, and saying, “Teacher, what having done, will I inherit continuous life?” (aiōnios g166)
Ba akem uye unu dungara utize tini kubu tima yahudawa, ma e ma masame in nu guna, “unu dungara, nyani indi wuzi barki inkem u vengize uzatu mara?” (aiōnios g166)
but I will show to you whom you may fear: fear Him who, after the killing, is having authority to cast into Gehenna; yes, I say to you, fear Him. (Geenna g1067)
Ceki in gbarka shi ahira de sa idi kunna biyyau bu me, kunnan biyyau bi de sa madake mahuu makuri mareki shi anyimo uraa. Ee in boshi kunnan biyyau bime. (Geenna g1067)
And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light in respect to their generation. (aiōn g165)
Una kura ma nonziko unu tarsa ina kura me barki upoko aje ameme. A hana une ugeme wa ribeze anyimo anu nee wa aka ahana masaa. (aiōn g165)
And I say to you, make to yourselves friends out of the wealth of unrighteousness, that when you may fail, they may receive you into the continuous dwelling places. (aiōnios g166)
In booshi ingi ya wuza ni runi gusi imumu un barki uzatu kadure, ingi ya mara, wadi kabi shi ati kura tishime ana imumu muriba. (aiōnios g166)
and having lifted up his eyes in Hades, being in torments, he sees Abraham far off, and Lazarus in his bosom, (Hadēs g86)
Ma rā nyimo icau unu zito, ma venki nice ma iri Ibrahim pit, nan Liazaru a bigiri bumeme. (Hadēs g86)
And a certain ruler questioned Him, saying, “Good Teacher, what having done—will I inherit continuous life?” (aiōnios g166)
Ure unu ugomo ma iki me, u nyettike, indi wu aneni in kem urai wa Asere? (aiōnios g166)
And Jesus answering said to them, “The sons of this age marry and are given in marriage, (aiōn g165)
Yeso ma gun we, “Ahana une ugeme waka wa wuzi a nya ak nya aye a wuzi a nya nan we. (aiōn g165)
but those accounted worthy to obtain that age, and the resurrection that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
Senke ande sa a hiri we kasi anu a lau ati wee tiginome wadi kabi u hira u mu cau barki sa wada ke wa wuza a nya ba na ni a nyawe inna nya. (aiōn g165)
that everyone who is believing in Him may not perish, but may have continuous life, (aiōnios g166)
Barki vat desa ma hem in me madi kem uvenke uzatu umara. (aiōnios g166)
for God so loved the world that He gave the only begotten Son, that everyone who is believing in Him may not perish, but may have continuous life. (aiōnios g166)
Barki uhemme sa ugomo asere mawu uneh men madusa ma nya vana uinde ugino me, barki vat debe sama kaba me kati macorno me, idi cukono me madi kem venke uzatu umarsa. (aiōnios g166)
he who is believing in the Son has continuous life; and he who is not believing the Son will not see life, but the wrath of God remains on him.” (aiōnios g166)
Desa ma hem invaname mazin nu venke uzatu ubinani. De be sa ma game vana me, mada kem me uvenke ugino me, madi ribe anyimo iriba ugomo Asere. (aiōnios g166)
And he who is reaping receives a reward, and gathers fruit to continuous life, that both he who is sowing and he who is reaping may rejoice together; (aiōnios g166)
Unu kara ubisana me madi kem imum be sa ma nyara, makuri mazinu orzo ubi sana me ahana uvenke uzatu umarsa, barki una tibira nan unu orso wa wuzi iraba irom nigo me. (aiōnios g166)
Truly, truly, I say to you, he who is hearing My word, and is believing Him who sent Me, has continuous life, and he does not come into judgment, but has passed out of death into life. (aiōnios g166)
Ine ini mabuka shi, vat desa madi kunna tizetum manya kadura nan desa matumam, mazin nu venke uzatu binani. Ada hunguko me tittoi ba barki mamu hangirka iwono, ma hana nan nu venke. (aiōnios g166)
You search the Writings, because you think in them to have continuous life, and these are they that are testifying concerning Me; (aiōnios g166)
Izi nu gungizino utize ta sere, shi ibassa anyimo ati ne tini idi kem uvenke uzatu umarsa, ani me tine tini ta sabi ta susom am saa. (aiōnios g166)
do not work for the food that is perishing, but for the food that is remaining to continuous life, which the Son of Man will give to you, for the Father sealed Him—[even] God.” (aiōnios g166)
Kati iziti unu nyara immare ige be sa idi corno me, inki immare ido-dongino uhana uvenke uka biki uvenke uzatu umara, uge sa vana unubo mani madi nya shiBarki me mani unu be sa acco, mamani Asere, ma nya me likara ni wuna ugino.” (aiōnios g166)
and this is the will of Him who sent Me, that everyone who is beholding the Son, and is believing in Him, may have continuous life, and I will raise him up in the last day.” (aiōnios g166)
Iriba yaco am, vat desa mahira vaname, manya kadura nanmi, madi kem uvenke udadankino, mi indi hirzame rono aye ugomo asere. (aiōnios g166)
Truly, truly, I say to you, he who is believing in Me has continuous life; (aiōnios g166)
Mabuka shi makuri mabuka shi, desa ma nyara kadura mazinnu venke udandang. (aiōnios g166)
I AM the living bread that came down out of Heaven; if anyone may eat of this bread he will live—throughout the age; and the bread also that I will give is My flesh, that I will give for the life of the world.” (aiōn g165)
Mimane uzatu umara sa in zin nu tuzo azezsere desa mare immare me madi wii ba immare me sa manya inama inipum nom nini barki unee ukem uvenke. (aiōn g165)
he who is eating My flesh, and is drinking My blood, has continuous life, and I will raise him up in the last day; (aiōnios g166)
Vat andesa wariza inama inipum num, wasii maye mam, maraa anyimo uvenke uzatu umarsa, mi indi hirzame rono umara unee. (aiōnios g166)
this is the bread that came down out of Heaven; not as your fathers ate the manna, and died; he who is eating this bread will live—throughout the age.” (aiōn g165)
Ige me ine ini immare sa ya tuu usuro azezsere, azo ige sa acokoro anka cokoro ushi me sa warii, vat ani me wanno wa wii. Vat desa mare immare ige me madi madi venke ukabiki. (aiōn g165)
Simon Peter, therefore, answered Him, “Lord, to whom will we go? You have sayings of continuous life; (aiōnios g166)
Bitrus makabirka magu, ugomo Asere ahira aveni tidihan? Hamani uzin tize tu venke uzatu marsa. (aiōnios g166)
and the servant does not remain in the house—throughout the age, the Son remains—throughout the age; (aiōn g165)
Urere be, mada cikke akura madini ba, dama ciki madisani. (aiōn g165)
truly, truly, I say to you, if anyone may keep My word, he may not see death—throughout the age.” (aiōn g165)
Kadure, Kadure imboshi. Vat due sa matarsa tize tum, madida irame iwono ba.” (aiōn g165)
The Jews, therefore, said to Him, “Now we have known that You have a demon; Abraham died, and the prophets, and You say, If anyone may keep My word, he will not taste of death—throughout the age! (aiōn g165)
Ba mayahudawa wagunme, anume tarusa in zin na gbergene. Ibrahim nan ana katuma kasere wa wijo. hube waguna, debesa matarsa tize tuwe madi da donkin kino me iwowoba'. (aiōn g165)
from the age it was not heard that anyone opened eyes of one who has been born blind; (aiōn g165)
Datti sa abari unu daki amu kunna uye ma poko aje unu sa ayoo me urubo ba. (aiōn g165)
and everyone who is living and believing in Me will not die—throughout the age; (aiōn g165)
Anime vat desa ma vengize, mahem in mi, mada wono ba, wa hem in ani me?” (aiōn g165)
he who is cherishing his life will lose it, and he who is hating his life in this world will keep it to continuous life; (aiōnios g166)
Unu so urai umeme madi diri uni, desa ma game urai umeme unee ugeme, mabarka uni uhana umara unee. (aiōnios g166)
the multitude answered Him, “We heard that the Christ remains out of the Law—throughout the age; and how do You say that it is required that the Son of Man be lifted up? Who is this—the Son of Man?” (aiōn g165)
Ni ori me na kabirka me nigu, u shiria uru wa bezin duru unu guna a vana Asere madi cukuno uhana umara unee. Anani udi gu udoli uni ayeze vana unu? aveni vana unu me? (aiōn g165)
and I have known that His command is continuous life; what, therefore, I speak, according as the Father has said to Me, so I speak.” (aiōnios g166)
In kuri in rusi imum imeme urai uhana umara unee. Barki anime, imum be sa in boo izi nu boo me kasi sa aco ma bukam. (aiōnios g166)
Peter says to Him, “You may not wash my feet—throughout the age.” Jesus answered him, “If I may not wash you, you have no part with Me”; (aiōn g165)
Bitrus ma gu me, “Mi ma hem ba, uda kpico mi tibuna ba sa unee wa mara!” Yeso ma kabirka me magu, “ingi da ma kpico we niba, uzo we unu um ba. (aiōn g165)
and I will ask the Father, and He will give to you another Comforter, that He may remain with you throughout the age: (aiōn g165)
Me indi iki aco, madi nya shi unu benki ma cukuno nan shi uhana umara uneeh. (aiōn g165)
according as You gave to Him authority over all flesh, that—all that You have given to Him—He may give to them continuous life; (aiōnios g166)
Barki wa nyame timumum unu hem iriba ibinani ande sa wa nyame, ma nyawe urai uhana umara unee. (aiōnios g166)
and this is the continuous life, that they may know You, the only true God, and Him whom You sent—Jesus Christ; (aiōnios g166)
Urai uhana umara unee uni, wa rusiwe ugomo Asere isiswe, una kadure nan desa ma tumam Yeso. (aiōnios g166)
Because You will not leave my soul to Hades, Nor will You give Your Holy One to see corruption; (Hadēs g86)
Barki mada hem in mi “iriba im iribe u ra ba, uda kuri hem iriba i we me iwici ba. (Hadēs g86)
having foreseen, he spoke concerning the resurrection of the Christ, that His soul was not left to Hades, nor did His flesh see corruption. (Hadēs g86)
Ma ira ma kuri mabuki abanga uhira u Yesu a nyimo iwono, agi madi ceki me anyimo ura ba,”ni pum nu meme ni da wicu ba. (Hadēs g86)
whom Heaven required, indeed, to receive until times of a restitution of all things, of which God spoke through the mouth of all His holy prophets from the age. (aiōn g165)
Me mani desa tigomo ta sereti nyara ukabi barki uganiya udati ubarka utimumum, sa Ugomo Asere manya atinyo tanu kurzuzzo utize ti lau. (aiōn g165)
And speaking boldly, Paul and Barnabas said, “It was necessary that the word of God be first spoken to you, and seeing you thrust it away, and do not judge yourselves worthy of the continuous life, behold, we turn to the nations; (aiōnios g166)
Bulus nan Barnabas wa wuzi tize in ni iriba ihu wa gu, ''ya wunna uri atubi she wani tize ta Asere shi ya gashi tini ya tuburko ni tini ani kira, ya kurzo ni ace ashi me gusi andesa daki wa bari u kem uvengize uzati umarsa akura Asere ba, kunna nin, tidi gamirka uhana ahira anu zatu urusa Asere.'' (aiōnios g166)
And the nations hearing were glad, and were glorifying the word of the LORD, and believed—as many as were appointed to continuous life; (aiōnios g166)
Sa anu zatu rusa Asere wa kunna abanga age me, wa wuzi iriba irum, wa nonziko tize ugomo Asere. Maroo ma an de be sa amu inko uguna wa kem uvengize uzatu marsa wa hem. (aiōnios g166)
Known from the ages to God are all His works. (aiōn g165)
U buka ugomo Asere wazigino me sa ma buki datti. (aiōn g165)
for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead—to their being inexcusable; (aïdios g126)
Dati utuba une ti mumum ta Asere ada hira tini ba, ti gomo timeme tizatu mara uni wa hem in timumum sa ma bari arusan tini, barki anime anu wz gawe umuntuno. (aïdios g126)
who changed the truth of God into the lie, and honored and served the creature rather than the Creator, who is blessed for all ages. Amen. (aiōn g165)
Barki ani me wa curo urusa wa Asere nan uzato urusa, wa cara urus Asere ni wa ribi utarsa ane, wa gawe uwuza Asere ninonzo. (aiōn g165)
to those, indeed, who in continuance of a good work, seek glory, and honor, and incorruptibility—continuous life; (aiōnios g166)
Andi sa wa nyara aziwa ga tize ta Asere andi zewa uhana iriba imeme. (aiōnios g166)
that even as sin reigned in death, so also grace may reign, through righteousness, to continuous life, through Jesus Christ our Lord. (aiōnios g166)
Gusi ucara utize wa cukuno iwono, ane ani Asere ma tarsan haru uhana uvenke uzatu umara anyimo Asere unu kaba uru. (aiōnios g166)
And now, having been freed from sin, and having become servants to God, you have your fruit—to sanctification, and the end continuous life; (aiōnios g166)
Ana me azauka shi usuro ucara abanga, ya cukuno arere Asere imum sa ya kem ine ini ya hanan shi ati cuku m ti lau, tige be sa ta nya shi ti cukum ti zatu marsa. (aiōnios g166)
for the wages of sin [is] death, and the gift of God [is] continuous life in Christ Jesus our Lord. (aiōnios g166)
Imum sa udi hiri ucara abanga iwo o ini, imum be sa Asere anyawe, ine ini ti cukum ti zatu marsa ahira unu kaba uru Yesu Ugomo Asere. (aiōnios g166)
whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is God over all, blessed for all ages. Amen. (aiōn g165)
Ani lem niwe nini Yesu ma suri nin, ugomo Asere maa wu we ni lem ni riri. I cukuno ani me. (aiōn g165)
or, “Who will go down to the abyss?” (that is, to bring up Christ out of the dead). (Abyssos g12)
Kati igu, ''aveni madi tu uhana adizi?'' (Aveni madi surni Yeso iwono). (Abyssos g12)
for God shut up together the whole to unbelief, that to the whole He might do kindness. (eleēsē g1653)
Barki Ugomo Asere ma korso uzatu ukunna utize, bati ma bezi iriba ish eu imeme anice nanu vat. (eleēsē g1653)
Because of Him, and through Him, and to Him [are] all things; to Him [is] the glory—for all ages. Amen. (aiōn g165)
Barki me mani, usuro ume uni nan ahira ame ani vat akenzi timumum nin. Caa tinonzuko niza ni meme sarki umara, na icuno ani me. (aiōn g165)
and do not be conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God—the good, and acceptable, and perfect. (aiōn g165)
Kati itarsi uganiya ugeme su zi ichiki iriba icukuno wasi isan zi muruba mu shine vat, vat barki ibezi imum be sa Asere anyara, imum iriri sa madi kabi. (aiōn g165)
And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, having been kept secret in the times of the ages, (aiōnios g166)
Ana me ahira adesa ma bari ma wu shi itonno barki katuma ku boo tize tu Ugomo Asere sa izini, usuro ushe uni abuki imum me sa ya impi datti utuba. (aiōnios g166)
and now having been revealed, also, through prophetic writings, according to a command of the perpetual God, having been made known to all the nations for obedience of faith— (aiōnios g166)
Ana me sa a poko ta cukuno arusa tini, adi buu tini ahira anu zatu tarsa Asere, barki unyetike sa wa wuzi wanu dungurka wa Asere unu uzatu ibinani, barki anu zatu tarsa Aserebwa tarsi. (aiōnios g166)
to the only wise God, through Jesus Christ, to Him [be] glory for all ages. Amen. (aiōn g165)
Ninonzo ni cukuno ahira Asere sarki ibinani, i cukuno ani me. (aiōn g165)
where [is] the wise? Where the scribe? Where a disputer of this age? Did God not make foolish the wisdom of this world? (aiōn g165)
Anu urusa wara abani? anu bezi utize ti Musa wara bani? an de sa wa bassa uca rusa kodi nyani nan wa ra aba? Ugomo Asere ma bezi urusa wanu rusa ibabbana iniba? (aiōn g165)
And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age—of those becoming useless, (aiōn g165)
Vat ani me tizin tize ahira anu urosa adesa wa una anyimo a tize ti kadura ka we me azo uguna urosa wa nu uganiya ugime daki wanu ganiya ugime sa udi mara ba. (aiōn g165)
but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory, (aiōn g165)
Ane ani tizin tize tu rosa a sere tigeba satize nihuzi, urosa sa wazi datti ni hunzi, unu uni urosa wa sere sama barka uni datti barki ninonzo niru. (aiōn g165)
which no one of the rulers of this age knew, for if they had known, they would not have crucified the Lord of Glory; (aiōn g165)
Anyimo ana ti gomo ti aname unu urosa igino me mazoni, barki gusi wa rosiwa da gankirka me Ugomo Asere utiti me ba. (aiōn g165)
Let no one deceive himself; if anyone seems to be wise among you in this age—let him become a fool, that he may become wise, (aiōn g165)
Kati irangi acce ashi me, inki uye ushi me ma hira marusa abanga uganiya ugeme, cati ma cukuno unu urosa abanga. (aiōn g165)
for this reason, if food causes my brother to stumble, I may not eat flesh—throughout the age—that I may not cause my brother to stumble. (aiōn g165)
Inki imumure idi wu uhanu ma pilliko, indi venke are irama, barki kati in hungu ko anu henu um urizo. (aiōn g165)
And all these things happened to those persons as types, and they were written for our admonition, to whom the end of the ages came, (aiōn g165)
Timum tigeme takem we bati icuunon duru imum ubatta. A nyertike icukuno imum ikubum, haru ande sa umara unee wa aye ace aruu. (aiōn g165)
Where, O Death, your sting? Where, O Death [[or Hades]], your victory?” (Hadēs g86)
Iwono, ucukuno ubigoro uwe me uraba? Iwono, tikono ti weme tira ba? (Hadēs g86)
in whom the god of this age blinded the minds of the unbelieving, that there does not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God; (aiōn g165)
We wani wa nyari me kadura, anige be sa ugomo Asere umasaa mage me ma wunw we iribo anyimo muriba mu weme, kati tize ti nonziko u Yeso, sa me mani ma inta muhenu ma Asere ma poko we masaa. (aiōn g165)
for the momentary light matter of our tribulation works out for us more and more an exceedingly continuous weight of glory— (aiōnios g166)
A hira ijassi ige me sa ti zini idi aki debe-debe une uni uburan duru, ninonzo ni zatu umara, uteki uguna a buki ire imum. (aiōnios g166)
we [are] not looking to the things seen, but to the things not seen; for the things seen [are] temporary, but the things not seen [are] continuous. (aiōnios g166)
Azo agi adadu be sa aje ahira ine ini ti hira ti nyara ige be sa ada hira ini, adadu be sa ahira, u aka ani debe-debe. Ige be sa ada hira ini ba izatu umarsa. (aiōnios g166)
For we have known that if the tent of our earthly house may be thrown down, we have a building from God, a house not made with hands—perpetual—in the heavens, (aiōnios g166)
Ti rusa inki aruttuko ti hira ti ticukum tiru anyimo une ugeme. Tizin ira sa ugomo Asere ma barkan duru ni. Age be sa daki abarka ani in tari tu unu tini ba. A ge sa adi cukuno anyimo a ani sarki umara. (aiōnios g166)
according as it has been written: “He dispersed abroad, He gave to the poor, His righteousness remains throughout the age,” (aiōn g165)
Maa nya anu dira in niriba i'inde. Katuma ka meme ku tuba kani anyimo amzuu mu ugomo Asere mu zatu umarsa. (aiōn g165)
the God and Father of our Lord Jesus Christ—who is blessed for all ages—has known that I do not lie! (aiōn g165)
Asere Ugomo Asere, Yeso, acco ameme, unu ge be sa ninonzo ni meme ninimcas, ma rusa azo macico mani in zini wuza me ba. (aiōn g165)
who gave Himself for our sins, that He might deliver us out of the present evil age, according to the will of our God and Father, (aiōn g165)
Sama nya nice ni meme barki madini maru barki ma buri duru anyimo uganiya uburu ugeme guu a beki wa Asere nan acoo. (aiōn g165)
to whom [is] the glory through the ages of the ages. Amen. (aiōn g165)
Ahira amame ni nonzo na vat, ni cukuno anime. (aiōn g165)
because he who is sowing to his own flesh, of the flesh will reap corruption; and he who is sowing to the Spirit, of the Spirit will reap continuous life; (aiōnios g166)
Barki unikibisa ma biranice numeme imum ibaru anyemo aticukum tumeme timadini, madi ore tini una iwenu, disa ma bira a bibe berere madi ore urei uviki wanu da doki ginu a hira abibe. (aiōnios g166)
far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; (aiōn g165)
A nyimo a ni za ni ti Gomo nanu bari wan ni kara, vat tiza tu neh, a zo tiza sa adi nya nueh cas, uhana i wono. (aiōn g165)
in which you once walked according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience, (aiōn g165)
Andesa datti warani anu tarsa, ana ni ge sawatursi Ugomo u ma cico memani bi be buzenzen me nanshi anu zatu tarsa Asere an desa wa haki nan nipum. (aiōn g165)
that He might show, in the ages that are coming, the exceeding riches of His grace in kindness toward us in Christ Jesus, (aiōn g165)
Ugomo Asere ma uyi ina nu barki ma bezi ubare umeme usuro uniza nu Ugomo Asere Yesu. (aiōn g165)
and to cause all to see what [is] the fellowship of the secret that has been hid from the ages in God, who created all things by Jesus Christ, (aiōn g165)
Inkure in buki anabuu imumbesa ize ahira Ugomo Asere desa memani ma nya a nabu. (aiōn g165)
according to a purpose of the ages, which He made in Christ Jesus our Lord, (aiōn g165)
Aginome ya saro kabirka utize ta Asere ma wuzi nyimo Yesu Ugomo Asere. (aiōn g165)
to Him [is] the glory in the Assembly in Christ Jesus, to all the generations of the age of the ages. Amen. (aiōn g165)
Nininzo nabiki a nyimo u denge ubiringara bumeme anyimo niza ni Yesu Ugomo Asere i cukuno anime. (aiōn g165)
because our wrestling is not with flesh and blood, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual [forces] of evil in the heavenly [places]; (aiōn g165)
Azo uguna, ti kara tiru ti ni pum nan maye mani, nan nibe izenze ini wan na Agomo ibe ima re sa iraa ati hira sasas. (aiōn g165)
and to God, even our Father, [is] the glory through the ages of the ages. Amen. (aiōn g165)
Tonno ana me unonzo ucukuno wa Asere nan kacco uru uhana umara unee. (aiōn g165)
the secret that has been hid from the ages and from the generations, but now was revealed to His holy ones, (aiōn g165)
Ane ani nizunzi nikadura sa a hunze tiwe nan ticara gbardang. Ani me apoko ande sa wa hem in me ini. (aiōn g165)
who will suffer justice—continuous destruction—from the face of the LORD, and from the glory of His strength, (aiōnios g166)
Wadi si upazaza anyimo ijasi sarki umarsa a hira Ugomo Asere barki nikara ni meme. (aiōnios g166)
and may our Lord Jesus Christ Himself, and our God and Father, who loved us, and gave continuous comfort, and good hope in grace, (aiōnios g166)
cukuno Yeso vana ugomo Asere wan ugomo Asere desa ma hem in haru, ma kuri ma nyan duru iriba ishew, nan unya uru u'inso iriba iriri barki iriba neze imeme. (aiōnios g166)
but because of this I found kindness, that Jesus Christ might first show forth all long-suffering in me, for a pattern of those about to believe on Him to continuous life. (aiōnios g166)
Barki ane makem ubura barki ahira am unu tuba, abezi iriba i neze i Yeso Ugomo Asere. Ma wuu igmo imum bati in cukuno imumu ubatta ahira ande sa wa kabi kadura uhana uvenke uzatu umaraa. (aiōnios g166)
And to the King of the ages, the incorruptible, invisible, only wise God, [is] honor and glory through the ages of the ages! Amen. (aiōn g165)
Aname, ugomo unee usso mayenne, unu uzatu uwono, in hunzi, Asere mameni unu udang ninonzo nicukuno nan uhana umaraa unee vat-vat. Icukuno Anime. (aiōn g165)
Be striving the good strife of the faith; be laying hold on the continuous life to which you also were called, and did profess the right profession before many witnesses. (aiōnios g166)
Zitoni, uzito me sa udi eshi na re aje akadura, umeki ivai izatu umara, azez sere imum igino me ini wabezi aje anu gbardang nan ni mumbe sa ireze. (aiōnios g166)
having immortality alone, dwelling in unapproachable light, whom no one of men saw, nor is able to see, to whom [is] honor and perpetual might! Amen. (aiōnios g166)
Memani cas unu zatiiwono, una ticukum anyimo masaa be za ada haza me uburu mani uye mada hira mani ba, nyani marusi ugunkino umani, tinanu ta bezi ahira ameme nan tigomo tizatu umara, Icukuno-Anime. (aiōnios g166)
Charge those rich in the present age not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment— (aiōn g165)
Buka anu imummu anyimo unee kati wa heze acce, kati wa inki iriba ikirfi sa wazin imarsa, anyo anime, wa inki iriba iwe ahira Asere unuge sama nyinzan duru timummu ti kadura barki ukunna uronta uru. (aiōn g165)
who saved us, and called with a holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages, (aiōnios g166)
Asere ani aburan duru atita duru nan nu tita ulau, mawuzi igino me, da ihira abi wuza ba, anno ubara uni pum nume nan nurunta ume manyan duru ti numum a nyimo Ugomo Asere Yeso u hana utuba uganiya. (aiōnios g166)
because of this I endure all things, because of the chosen ones, that they also may obtain salvation that [is] in Christ Jesus, with perpetual glory. (aiōnios g166)
barki anime matira iruba invattimumum barki sawe anu kemzi ubura sa u ra anyimo Ugomo Asere Yeso, unu nonzo umaravat. (aiōnios g166)
for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia; (aiōn g165)
Barki dimas ma cekum, ma hem in nu nee ugeme, madusa utasalonika, kariskis madusa u Galatiya, Titus makur madusa u Dalmatiya. (aiōn g165)
and the LORD will free me from every evil work, and will save [me]—to His heavenly kingdom; to whom [is] the glory through the ages of the ages! Amen. (aiōn g165)
Asere adi suso usuro imumu iburu, makur maburam barki ti gomo tume ta zesere. Ninonzo na cukuno ahira ame udusa vat vavat, icukuna anime. (aiōn g165)
on hope of continuous life, which God, who does not lie, promised before times of ages (aiōnios g166)
Nan iruba ihuu u ivai uzatu ubinani sa Asere mada boo moco ba, ma inki tize unnu tuba uganiya. (aiōnios g166)
teaching us, that denying the impiety and the worldly desires, we may live soberly, and righteously, and piously in the present age, (aiōn g165)
Kadura me ka bezi duru ti gan duru katuma ka buri nan timumum ti unee. Ka kuri ka bezizin duru ujingen, uwito aee, nan ti cukuno una wasere ati ye ti geme. (aiōn g165)
that having been declared righteous by His grace, we may become heirs according to the hope of continuous life. (aiōnios g166)
Maa wuzi ani me, bati ti rusi ta kem ubura, tidi cukuno anyimo atigomo tasere sarki umarsa. (aiōnios g166)
for perhaps because of this he departed for an hour, that you may have him continuously, (aiōnios g166)
Nani ine ini ya wuna ya harzina cingili, barki ikuri i gurna sarki ukuru harzina. (aiōnios g166)
in these last days speaks to us in [His] Son, whom He appointed heir of all things, through whom He also made the ages; (aiōn g165)
Atiyee tigeme, ma boo duru ahira avana, unare imum vat. Ahira ameme ani Asere abani unee. (aiōn g165)
but to the Son: “Your throne, O God, [is] throughout the age of the age; The scepter of righteousness [is the] scepter of Your kingdom; (aiōn g165)
Abanga avaname ma gu “Ahira atigomo tuweme Asere uzati umarsa ani. Ubinan utigomo tuweme ubinan uni ukadundura. (aiōn g165)
just as He also says in another [place], “You [are] a priest throughout the age, according to the order of Melchizedek”; (aiōn g165)
Kasi a are ahira maguna, “Hu unakatuma kam kani u hana u mara vat, uhana ubatu u milki sadak. (aiōn g165)
and having been made perfect, He became the cause of continuous salvation to all those obeying Him, (aiōnios g166)
Macukuno unu rusa, andeesa watarsa me, wadi kem ubura uvat. (aiōnios g166)
of the teaching of immersions, also of laying on of hands, also of [the] resurrection of the dead, and of continuous judgment, (aiōnios g166)
Nan nu bezi abanga uzorso, nan utaro utari, nan uhiziza anu iwono, nan u inko utize uzatu umara. (aiōnios g166)
and tasted the good saying of God, also the powers of the coming age, (aiōn g165)
Barki anime wa donkino urunta utize ta Asere, in nikara nu ganiya u eze. (aiōn g165)
to where a forerunner entered for us—Jesus, having become Chief Priest throughout the age after the order of Melchizedek. (aiōn g165)
Azo barki hare wani Yeso ma agizan duru uribe, barki sa ma cukuno unu udand uka tuma uhana umara, kasi malkisak. (aiōn g165)
for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn g165)
Barki anyetike ane ani barki me, “uhu una katuma ka Asere kani uhana umara uneee barki ugamirka u malkisadak.'' (aiōn g165)
(for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn g165)
Barki anime Asere awuzi itoni in Yeso unu guna, ''ugomo Asere ma toniko mada ceki me ubasa ume ba, uhu unu katuma ka Asere kani.'' (aiōn g165)
and He, because of His remaining throughout the age, has the inviolable priesthood, (aiōn g165)
In anime Yeso ma rani uhana umara unee mazin ina katuma ka meme ada corsa kani ba. (aiōn g165)
for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn g165)
Barki u inko utize ukurzizo are any sa wa sizizi we uguna Ana katuma Asere, abanga itonni age sa a aye aka maru Ku inko utize tini kubu, tizin inde sa ma bari uhana umara unee. (aiōn g165)
neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)
Da in maye mi mani, nan kumaruka mani ba, me Yeso in maye mame mani ma ribe ahira sa ateki unu lau ka inde cas barki konda avi ma kabin duru ubura u sarki umarsa. (aiōnios g166)
how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
Adi ku bati in maye ma Yeso, desa ahira abi be biriri bi uzatu ibinani ma witi nice nume usada ka uzatu madini ahira Asere, de sa ma kpijo iriba anyimo adesa katuma kawe ka wone barki ti wuri katuma ka Asere uvengize? (aiōnios g166)
And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)
Barki imum iginome, Yeso memeni umara utirza u tize tiso. A cukuno ani me barki awuzi iwono igebe sa nyeze adesa wa ra anyimo utira utize ti kuzu barki ukurzo uka tuma kaburi ka we ba, barki andesa Asere atittiwe wakabi utirza utize icukuno ure imum igebe sa a cekiweni i zatu umarsa. (aiōnios g166)
otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)
Ingi ane ani, ya cukuno anime ma si ni rere debe-debe dati utuba une. A'ana me su ka inde kani cas a bezi umazi une barki ma kari madini ahira uwitousadaka uni ce nu meme. (aiōn g165)
By faith we understand the ages to have been prepared by a saying of God, in regard to the things seen having not come out of things appearing. (aiōn g165)
Ahira une uni a barki unee unu ubuka Asere uhana ati mumu be be hira daki abara ini usuro imum be sa daki iraa ni ba. (aiōn g165)
Jesus Christ—the same yesterday and today and for all ages. (aiōn g165)
Yeso u indi mani nijo, nan uhana aje. (aiōn g165)
And the God of peace, who brought up the Great Shepherd of the sheep out of the dead—by the blood of a perpetual covenant—our Lord Jesus, (aiōnios g166)
Na Asere unasa iriba, desa ma hirza unu dang utarsa ini tam iginome i wono, Asere a Yeso, ahiramaye mu u bursa anu sarki ibinani. (aiōnios g166)
make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom [is] the glory through the ages of the ages! Amen. (aiōn g165)
Ma marin shi in vat imumu ihuma barki itarsi iriba imeme. Na ma wuzi katuma anyimo aru ka gebesa hame. Ahira a Yeso, na Ni nonzo ni cukuno ahira ameme vat umara une. I cukuno ani me. (aiōn g165)
And the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by Gehenna. (Geenna g1067)
Nilem ura uni a nyimo ani pum nuru; uneh umadini sa a wuna anyimo tikira ta pum aru' ni cara nipum nin vat na kuru na wuna timum ta meki ura. Anime ani akjra ura uni ma hurse. (Geenna g1067)
being begotten again, not out of corruptible seed, but incorruptible, through a word of God—living and remaining—throughout the age; (aiōn g165)
In ani akuru anyozo shi azo ahira isana icorizino me ba ahira atize ta Asere ti ge sa ti zin inka katuma ku zatu mara. (aiōn g165)
but the saying of the LORD remains—throughout the age; and this is the saying of good news that was proclaimed to you. (aiōn g165)
Barki ani me tize me tize ta Asere Kadure kani uhana. Agino ani tize ta Aserte sa azinu busa ushi. (aiōn g165)
if anyone speaks, [speak] as oracles of God; if anyone ministers, [minister] as of the strength which God supplies, so that in all things God may be glorified through Jesus Christ, to whom is the glory and the power through the ages of the ages. Amen. (aiōn g165)
Inka uye mazinu bezi utize ta Asere, ya cukuno uboo wa Asereuni mazini, inka uye ma zin inka tuma, ma wuza ini kara sa Asere anya me, barki anyimo a vat timumu anonzo Asere ahira a Yeso vana Asere. Ninonzo nanu bari ume uni uhana umara unee. Icukuno ani me. (aiōn g165)
And the God of all grace, who called you to His perpetual glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle [you]; (aiōnios g166)
Umara uzito ushi me uganiya cin, Asere unu imumu iriri izatu mara, desa ma titi shi uhana kura ameme anyimo avana Asere, madi maza shi, ma nuki shi, ma kuri ma nyizi shi tize. (aiōnios g166)
to Him [is] the glory and the power through the ages and the ages! Amen. (aiōn g165)
Ninonzo ni cukuno ahira ameme uhana umara unee, icukuno anime. (aiōn g165)
in this way the entrance into the continuous kingdom of our Lord and Savior Jesus Christ will be richly supplemented to you. (aiōnios g166)
A'enime, adi nya shi unaaa uribe akura Asere unu ubura uru. (aiōnios g166)
For if God did not spare messengers having sinned, but having cast [them] down to Tartarus with chains of deepest gloom, delivered [them], having been reserved to judgment, (Tartaroō g5020)
Asere daki ma kaska ibe ikadura kame ni ba sa wa wuzi imum imadini. Maa vingi we akura ura, ma tuburko we anyimo ati wa ti concon, tima re mabibit, akurzo we uhana uwui uweki utize. (Tartaroō g5020)
and increase in grace, and in the knowledge of our Lord and Savior Jesus Christ; to Him [is] the glory both now, and to the day of the age! Amen. (aiōn g165)
Kinkini ini mum besa Asere awuza shi, unu bura uru Yeso nan urusa umeme. Ninonzo nicukuno ahira ameme aname, nan uhana aje sarki ubinani. Acukuno anime! cukuno anime! (aiōn g165)
and the Life appeared, and we have seen, and testify, and declare to you the continuous Life, which was with the Father, and was revealed to us— (aiōnios g166)
Abanga ivai igino me apoki ani barki ti iri, ti cukuno unu rusa, ti buu shi tize ti ivai igbem, igesa ira ahira aco, ti ge me sa a bukin duru. (aiōnios g166)
and the world is passing away, and the desire of it, but he who is doing the will of God, he remains—throughout the age. (aiōn g165)
Une udi mari nan timum me vat. Desa ma tarsa tize ta Asere madi vengize sarki ibinani. (aiōn g165)
and this is the promise that He promised us—the continuous life. (aiōnios g166)
Ingi imum me sa ya kunna datti ya cukuno anyimo ashi idi cukuno anyimo a vana me wan ka co me. (aiōnios g166)
Everyone who is hating his brother is a manslayer, and you have known that no manslayer has continuous life remaining in him; (aiōnios g166)
Desa ma game uhenu umeme, unu huza anu mani, u vengize urunta uzo me ume ba. (aiōnios g166)
and this is the testimony, that God gave continuous life to us, and this life is in His Son; (aiōnios g166)
A, ani me uhara abanga, agi Ugomo Asere duru uvengize uzatu ibinani, uvengize ugino me u raa ahira avana ume me. (aiōnios g166)
I wrote these things to you who are believing in the Name of the Son of God, that you may know that you have continuous life, and that you may believe in the Name of the Son of God. (aiōnios g166)
Ma nyertike shi ni, shi sa ya heem in niza ni vana Ugomo Asere, barki i heem izini ivai izatuu marsa. (aiōnios g166)
but we have known that the Son of God has come, and has given us a mind that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this One is the true God and the continuous Life! (aiōnios g166)
Ti rusa vana Asere maa e ma nyan duru urusa, barki ti rusa de samma zin kadure, ma boo Yeso vana ume me mmani Asere una kadure nan ivai uzatu marsa. (aiōnios g166)
because of the truth that is remaining in us, and will be with us throughout the age, (aiōn g165)
Barki kadure sa raa anyimo aru kadi ri aje anyimo aru sarki ibinani. (aiōn g165)
messengers also, those who did not keep their own principality, but left their proper dwelling, He has kept in eternal bonds under darkness until [the] judgment of [the] great day, (aïdios g126)
Ibe ikadura daa wa benki ace awe ba, wa ceki ahira aticukum tu we me, ma ceki we anyimo inyang nan mare ma bibit uhan a uwui sa madi kode avi imum me sa ma bira. (aïdios g126)
as Sodom and Gomorrah, and the cities around them, in like manner to these [messengers], having given themselves to whoredom, and having gone after other flesh, have been set before [as] an example, undergoing the justice of continuous fire. (aiōnios g166)
Ane ani usaduma nan Ugwamrata, nan ti pin sa ti raa mamu nan we, an desa wareki acen aweme utarsa ahana e nan katuma kani pum, a bezi we barki ukasu wa anu wa iri nirere sa wa zinu sa me anyimo ura. (aiōnios g166)
wild waves of a sea, foaming up their own shameful [deeds]; stars going astray, for whom the gloom of the darkness throughout the age has been kept. (aiōn g165)
Wazi gusi maronkomi mamu 'i. Wazi gusi iwiran ya sesere wa haba wa haba ane ani a inki we har iwono. (aiōn g165)
keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ [resulting] in continuous life; (aiōnios g166)
onno unu hem me sa Asere ahem in haru i insi aje in ni mum be sa ogomo Asere madi wuzin duru uhana uwui uge be sa madi e. (aiōnios g166)
to the only wise God our Savior, [is] glory and greatness, power and authority, both now and forever! Amen. (aiōn g165)
Ahira Asere cas unu bura uru, usuro uvana umeme Yesu, ninonzo, ubari, tigomo ti cukuno ahira me datti utuba nan ana me nan uhana aje, ca i cukuno anime. (aiōn g165)
[He] has also made us kings and priests to His God and Father, to Him—the glory and the power through the ages of the ages! Amen. (aiōn g165)
Ma kurzo duru anu ani nonzo, ana katuma kama ka Asere ame na aco ume-ninonzo nanu bari ucukuno ahira ameme uhana u mara unee. Icukuno anime. (aiōn g165)
and when the living creatures give glory, and honor, and thanksgiving, to the [One] sitting on the throne, the [One] living through the ages of the ages, (aiōn g165)
Uganiya sa vat ti mumu tivai tigino me tizunu nyinza ugongo nan ni nonzo nan na apuru arom ahira ame sa ma ciki, asesere ukpanku me, ma sā mazì uhana umara unee. (aiōn g165)
the twenty-four elders will fall down before the [One] sitting on the throne, and worship the [One] living through the ages of the ages, and they will cast their garlands before the throne, saying, (aiōn g165)
Ananu agino me akure are ina na wanazi wa rizi in mu henu mu me adizii aje ame sa ma ciki azesere ukpanku me, wa wuzi ni nonzo ni desa mazi uhana umara unee, wazini vingizi a ere aweme aje ukpanku me, wa gusi. (aiōn g165)
And every creature that is in Heaven, and on the earth, and under the earth, and the things that are on the sea, and all things in them, I heard saying, “To Him who is sitting on the throne and to the Lamb—the blessing, and the honor, and the glory, and the might—through the ages of the ages!” (aiōn g165)
In kuna vat imum igebesa ivengize sa ira anyimo asesere nan adizi nan dizi adizian anyimo uraba udaga vat imum ba ira ayimo nan awe unu gusa, ''debesa ma ciki ukpanku me nan vana ubizara, Ninonzo, ugbardan, ni teki, nan ubari uwuza utigomo uhana sarki ibinani. (aiōn g165)
And I saw, and behold, a pale horse, and he who is sitting on him—his name is Death, and Hades follows with him, and there was given to them authority to kill over the fourth part of the earth with sword, and with hunger, and with death, and by the beasts of the earth. (Hadēs g86)
In iri bire bi barki mei mamuto. Desa ma tari abini a nyame iwono, ura utarsa ini. A nyame u oro ka kanazi anyimo unē wa hu unu vira, ikono, tikoni, nan inama ini jā unē. (Hadēs g86)
saying, “Amen! The blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the strength, [are] to our God through the ages of the ages! Amen!” (aiōn g165)
Wa zin unu gusa, ''i cukuno anime ninonzo uruso, ankoi, tinanu, ubari nan ni kara ni cukuno ahira Asere sarki ibinani ca icukuno anime.'' (aiōn g165)
And the fifth messenger sounded the trumpet, and I saw a star having fallen to the earth out of Heaven, and there was given to him the key of the pit of the abyss, (Abyssos g12)
Anime bibe bika dura ka Asere bu cubi bi hure nume in iri iwiran azesere sayarizo u aye unee, a nya iwiran iginome imum upoko ana tukum ani wanu zatu binani. (Abyssos g12)
and [he] opened the pit of the abyss, and there came up a smoke out of the pit as smoke of a great furnace, and the sun and the air were darkened from the smoke of the pit. (Abyssos g12)
Ma poko unu anatubum uzatu binani, mucumgo mu suri ana tukum kasi mucungo usuro uwa udang ura, uwui nan nu pebu ugamirka mareu, barki mucungome samu su so a anatukum uwame. (Abyssos g12)
and they have over them a king—the messenger of the abyss—a name [is] to him in Hebrew, Abaddon, and in the Greek he has a name, Apollyon. (Abyssos g12)
Wazin ire mum kasi ugomo ace awe, bibe bikaduraka Asere bini wa nigono me bizatu mara, naza nume inti Ibraniyanci Abadon nan ti Kelenanci Afoliyon. (Abyssos g12)
and swore by Him who lives through the ages of the ages, who created the sky and the things in it, and the land and the things in it, and the sea and the things in it—that time will not be yet, (aiōn g165)
Bama toniko indesa mavengize u zatu marsa-desa ma bara azesere nan ni mumbe sa ira anyimo me nan nu nee nan vat imum sa ira anyimome, uraba udang nan vat imumbe sa ira a nyimo uni, ba bibe bikadura ka Asere bigu, “Ukasu de uziba. (aiōn g165)
And when they may finish their testimony, the beast that is coming up out of the abyss will make war with them, and overcome them, and kill them, (Abyssos g12)
Uganiya sawa mare unya uinpo amaru awe, inama inija sa ususo ani wa nun zatu ubinani madi wuzi nikono nan we madi riwe mahu we. (Abyssos g12)
And the seventh messenger sounded the trumpet, and there came great voices in Heaven, saying, “The kingdoms of the world became [those] of our Lord and of His Christ, and He will reign through the ages of the ages!” (aiōn g165)
A anime bibe bika dura ka Asere bi sunare bidi hure nihure nume, a myiran a so kang abuki tize anyimo azesere agi “tigomo tu nee ta cukuno ti Yeso umeme. madi wuzi ti gomo tu za tu marsa vat. (aiōn g165)
And I saw another messenger flying in midair, having continuous good news to proclaim to those dwelling on the earth, and to every nation, and tribe, and tongue, and people, (aiōnios g166)
Ma iri bire bibe bi kadura ka Asere unu sum azesere, sa ma canti kadura kariri sa madi bezi anu sa wa ciki anyimo uney, ko tiya tilem, ti hira, nan na nabu. (aiōnios g166)
and the smoke of their torment goes up through ages of ages; and they have no rest day and night, who are worshiping the beast and his image, also if any receive the mark of his name. (aiōn g165)
Muchungo anyimo ahira urah ma nyene, wa zoo me innu venke ba niye nan uwui, anu nonzo u bi nama bi biru me nan nanu nuge ma kabi bihori uniza nimeme. (aiōn g165)
and one of the four living creatures gave to the seven messengers seven golden bowls, full of the wrath of God, who is living through the ages of the ages; (aiōn g165)
Unu inde anyimo inama i nazi ma nya ibei ikadura usunare makwanu ma walwal ucorno iriba ya Asere ya gmyincani, sa mazo me innu binani ba. (aiōn g165)
The beast that you saw: it was, and it is not, and it is about to come up out of the abyss, and to go away to destruction, and those dwelling on the earth will wonder, whose names have not been written on the Scroll of Life from the foundation of the world, beholding the beast that was, and is not, although it is. (Abyssos g12)
Biname be iro sawa hiri datti, aname biraniba, aname birani upuru aniwa nige sa nizome nubinani ba. Madi kunna iwano. Yan desa wa rani uneē, an desa a nyetike tiza tuwe me anyimo utakarda uvengize ba dati innu tuba unē-wade kunna biyau barki, uzetu ira ubi nama ba iro sawa rani datti ineni aname birani aname ba, aname ba aye ma mu aye. (Abyssos g12)
and a second time they said, “Hallelujah”; and her smoke comes up through the ages of the ages! (aiōn g165)
We kuri wa gu, haliluya. mucungo marii aje innu nyeze ko uya uganiya. (aiōn g165)
And I saw a messenger coming down out of Heaven, having the key of the abyss, and a great chain over his hand, (Abyssos g12)
In dusa in ire bibe bikadura ka Asere bizin nutuzo azesere. Macanti imum upoko uraa uzatu ubinani nan in iremum idangdang atari ti meme. (Abyssos g12)
and he cast him into the abyss, and shut him up, and put a seal on him, that he may no longer lead the nations astray, until the one thousand years may be completed; and after these it is necessary for him to be loosed a short time. (Abyssos g12)
Ma reki me a nyimo uraa uzatu ubinani ma korso me ma kuri ma wu ubinani imum ana zaa me. Ya cukuno anime barki kati ma kudi ma rangi anabu senke ma aye ingi tiwe udubu me ta gwincika. A anime ya cukuno gbas a ceki me a nyimo uganiya me. (Abyssos g12)
and the sea gave up those dead in it, and death and Hades gave up the dead in them, and they were judged, each one according to their works; (Hadēs g86)
Uraba udangdang uya ande sa wa re. Iwono nan akura ura wa nya anu wijo sa wa raa a tari tiwe, a wuzi we tize tini kubu a nyo imumme sa wa wuza. (Hadēs g86)
and there will be no night there, and they have no need of [the] light of a lamp and of [the] light of [the] sun, because the LORD God gives them light, and they will reign through the ages of the ages. (aiōn g165)
Niye nika rani ba, wadda nyara me mada mupittida nan mu wui ba barki sa Ogomo Asere madi nya we masa. wadi wuzi tigomo tuzatu mara. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, and clouds driven by a storm, to whom the deepest gloom of darkness has been kept throughout the age; (questioned)
