Hebrews 6
1 For this reason, having left the word of the beginning of the Christ, we may advance to perfection, not laying again a foundation of conversion from dead works, and of faith on God,
Barki anme, ca tiri aje in kadure ku tuba ka Asere, uhana umaza, azo agi ti kuri ti bezi utuba ukaba Asere u zatu utunta ba, nan tu rasa Asere.
2 of the teaching of immersions, also of laying on of hands, also of [the] resurrection of the dead, and of continuous judgment, (aiōnios g166)
Nan nu bezi abanga uzorso, nan utaro utari, nan uhiziza anu iwono, nan u inko utize uzatu umara. (aiōnios g166)
3 and this we will do, if God may permit,
Tidi kuri tiri aje inka Asere ahem.
4 for [it is] impossible for those once enlightened, having also tasted of the heavenly gift, and having become partakers of the Holy Spirit,
Barki ande sa abezi ma saa amuriba muwe lau andesa wa kaba ukalum ahira a Asere, wa kuri wa kem ukalum ubi, be Asere.
Barki anime wa donkino urunta utize ta Asere, in nikara nu ganiya u eze. (aiōn g165)
6 and having fallen away, to renew [them] again to conversion, having crucified to themselves the Son of God again, and exposed to public shame.
Barki anime desa madi kuri ma hunguko we uhana ukaba Asere barki u gamirka titi uni rere ni vana Asere ina awe, wa kuri wa yomo me a masaa.
7 For the earth, having drunk in the rain coming on it many times, and is bringing forth herbs fit for those because of whom it is also dressed, partakes of blessing from God,
Adizi sa asiza mei mu ree sa rubusa konde uya uwui, akuri asuso bi bira bi katuma ahira ande sa avana ana barki we me Asere adi nyame imumu iriri.
8 but that which is bearing thorns and briers [is] disapproved of, and near to cursing, whose end [is] for burning;
Barki anime ana bi bira bu bira bu meme ikana ini ubo nu kese, bizo me in ka tuma ba, ba aye mamu awu bini anyo uhana aje adi punsi bini.
9 but we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,
Barki sa ta buka anime, abanga ashi me, shi anu hem ta nya muriba izinu wuza timumu ti iriri ta banga ubura.
10 for God is not unrighteous to forget your work, and the labor of love that you showed to His Name, having ministered to the holy ones and ministering;
Barki Asere azo unu zatu kadure ba, sa madi game u ira ukatuma ka shime, nan uhem in iza nume me sa iwuza, ahira uwaza ana alau katuma ana ya wuza.
11 and we desire each one of you to show the same diligence, to the full assurance of the hope to the end,
Ti zinu iso akan konde avi ushi me ma bezi iriba unu wuza u myinca iriba ihuu.
12 that you may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.
Barki kati iwuzi kugwara ba, se iwuzi umanza ande sa wa kaba u myinca u inko utize tigino me, ahira u inko iriba nan iriba ishew.
13 For God, having made promise to Abraham, seeing He was not able to swear by [any] greater, swore by Himself,
Uganiya sa Asere awuzi u inko utize nan ibrahim barki azo desa ma teki me unu bari ba, sa madi tonniko nan me, manno ma tonniko ini ce numeme.
14 saying, “Blessing I will indeed bless you, and multiplying I will multiply you”;
Ma gu, “kadure idi wu we ugongon, in kuri in kin kin nikura nuwe min.”
15 and so, having patiently endured, he obtained the promise;
In anme, ibrahim uganiya sa ma mari utira iriba, ma kabi umyinca u inko utize.
16 for men swear by the greater, and the oath [is] for confirmation of the end of all their controversy,
Kadure anu wa tonnzi ini mum sa iteki we. Itonni me ine accki ni erro ni cukuno ko tiya tize.
17 in which God, more abundantly willing to show to the heirs of the promise the immutability of His counsel, interposed by an oath,
Barki anime, uganiya sa Asere a nyara ukinkin buka anu kaba anu u inko utize tigino me ini tonni unyara umeme azo u gamirka uni ba, se a pata nani tonni.
18 that through two immutable things, in which [it is] impossible for God to lie, we may have a strong comfort, having fled for refuge, to lay hold on the hope being set before [us],
Barki timumu tini tire, tigino me sa ada gamara tini ba, tige sa ti bezi, unu guna da ya wuna uri Asere awuzi moco, haru sa ta suma ta kem ahira ugunne ca ti tiri muriba kan ti nyargi imum be sa ta inko iriba ni.
19 which we have, as an anchor of the soul, both sure and steadfast, and entering into that within the veil,
Ti zinnu inko iriba ane ani izi ahira ivai ima nuka, ika dure, ine ini iribize anyimo akamaru kama baga ma nyo.
