Aionian Verses
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him. (Sheol )
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And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave. (Sheol )
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And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave. (Sheol )
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It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave. (Sheol )
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But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that [appertain] unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD. (Sheol )
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They, and all that [appertained] to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation. (Sheol )
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For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (Sheol )
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The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. (Sheol )
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The sorrows of hell compassed me about; the snares of death prevented me; (Sheol )
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Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace. (Sheol )
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Now therefore hold him not guiltless: for thou [art] a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood. (Sheol )
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[As] the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no [more]. (Sheol )
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[It is] as high as heaven; what canst thou do? deeper than hell; what canst thou know? (Sheol )
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O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me! (Sheol )
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If I wait, the grave [is] mine house: I have made my bed in the darkness. (Sheol )
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They shall go down to the bars of the pit, when [our] rest together [is] in the dust. (Sheol )
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They spend their days in wealth, and in a moment go down to the grave. (Sheol )
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Drought and heat consume the snow waters: [so doth] the grave [those which] have sinned. (Sheol )
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Hell [is] naked before him, and destruction hath no covering. (Sheol )
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For in death [there is] no remembrance of thee: in the grave who shall give thee thanks? (Sheol )
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The wicked shall be turned into hell, [and] all the nations that forget God. (Sheol )
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For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. (Sheol )
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The sorrows of hell compassed me about: the snares of death prevented me. (Sheol )
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O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit. (Sheol )
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Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, [and] let them be silent in the grave. (Sheol )
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Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. (Sheol )
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But God will redeem my soul from the power of the grave: for he shall receive me. (Selah) (Sheol )
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Let death seize upon them, [and] let them go down quick into hell: for wickedness [is] in their dwellings, [and] among them. (Sheol )
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For great [is] thy mercy toward me: and thou hast delivered my soul from the lowest hell. (Sheol )
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For my soul is full of troubles: and my life draweth nigh unto the grave. (Sheol )
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What man [is he that] liveth, and shall not see death? shall he deliver his soul from the hand of the grave? (Selah) (Sheol )
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The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow. (Sheol )
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If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. (Sheol )
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Our bones are scattered at the grave’s mouth, as when one cutteth and cleaveth [wood] upon the earth. (Sheol )
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Let us swallow them up alive as the grave; and whole, as those that go down into the pit: (Sheol )
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Her feet go down to death; her steps take hold on hell. (Sheol )
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Her house [is] the way to hell, going down to the chambers of death. (Sheol )
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But he knoweth not that the dead [are] there; [and that] her guests [are] in the depths of hell. (Sheol )
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Hell and destruction [are] before the LORD: how much more then the hearts of the children of men? (Sheol )
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The way of life [is] above to the wise, that he may depart from hell beneath. (Sheol )
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Thou shalt beat him with the rod, and shalt deliver his soul from hell. (Sheol )
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Hell and destruction are never full; so the eyes of man are never satisfied. (Sheol )
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The grave; and the barren womb; the earth [that] is not filled with water; and the fire [that] saith not, [It is] enough. (Sheol )
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Whatsoever thy hand findeth to do, do [it] with thy might; for [there is] no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (Sheol )
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Set me as a seal upon thine heart, as a seal upon thine arm: for love [is] strong as death; jealousy [is] cruel as the grave: the coals thereof [are] coals of fire, [which hath a] most vehement flame. (Sheol )
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Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. (Sheol )
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Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above. (Sheol )
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Hell from beneath is moved for thee to meet [thee] at thy coming: it stirreth up the dead for thee, [even] all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. (Sheol )
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Thy pomp is brought down to the grave, [and] the noise of thy viols: the worm is spread under thee, and the worms cover thee. (Sheol )
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Yet thou shalt be brought down to hell, to the sides of the pit. (Sheol )
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Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol )
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And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol )
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I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years. (Sheol )
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For the grave cannot praise thee, death can [not] celebrate thee: they that go down into the pit cannot hope for thy truth. (Sheol )
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And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase [thyself even] unto hell. (Sheol )
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Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol )
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I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. (Sheol )
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They also went down into hell with him unto [them that be] slain with the sword; and [they that were] his arm, [that] dwelt under his shadow in the midst of the heathen. (Sheol )
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The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword. (Sheol )
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And they shall not lie with the mighty [that are] fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though [they were] the terror of the mighty in the land of the living. (Sheol )
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I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes. (Sheol )
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Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down: (Sheol )
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And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, [and] thou heardest my voice. (Sheol )
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Yea also, because he transgresseth by wine, [he is] a proud man, neither keepeth at home, who enlargeth his desire as hell, and [is] as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: (Sheol )
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But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. (Geenna )
But I say to you, Whoever is angry with his brother without a cause, shall be liable to the sentence of the judges. And whoever shall say to his brother, Worthless fellow, shall be liable to the sentence of the Sanhedrin. But who ever shall say, Impious wretch, shall be in danger of hell-fire. (Geenna )
And if thy right eye offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. (Geenna )
If, then, your right eye ensnare you, tear it out, and throw it from you; for it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell. (Geenna )
And if thy right hand offend thee, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. (Geenna )
And if your right hand ensnare you, cut it off, and throw it from you; for it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell. (Geenna )
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (Geenna )
And fear not them that kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell. (Geenna )
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. (Hadēs )
And thou, Capernaum, that hast been exalted to heaven, shalt be brought down to hades. For if the mighty works which have been done in thee had been done in Sodom, it would have remained till this day. (Hadēs )
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the [world] to come. (aiōn )
And whoever shall speak a word against the Son of man, it shall be forgiven him: but whoever shall speak against the Holy Spirit, it shall not be forgiven him, either in the present age, or in that which is to come. (aiōn )
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (aiōn )
He that received seed among the thorns, is he that hears the word; and the cares of this age, and the deceitfulness of riches choke the word, and it becomes unfruitful. (aiōn )
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn )
the enemy that sowed them is the devil; the harvest is the end of the age; and the reapers are angels. (aiōn )
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn )
As, therefore, the tares are collected and burned in fire, so shall it be in the end of this age. (aiōn )
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, (aiōn )
So shall it be in the end of the age: the angels shall come forth and separate the wicked from among the just, (aiōn )
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. (Hadēs )
And I say to you, That you are Peter, and on this rock I will build my church: and the gates of hades shall not prevail against it. (Hadēs )
Wherefore if thy hand or thy foot offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. (aiōnios )
If, then, your hand or your foot ensnares you, cut it off, and throw it from you. It is better for you to enter into life lame or maimed, than, having two hands or two feet, to be thrown into the eternal fire. (aiōnios )
And if thine eye offend thee, pluck it out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Geenna )
And if your eye ensnares you, pull it out, and throw it from you. It is better to enter into life with one eye, than, having two eyes, to be thrown into hell-fire. (Geenna )
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? (aiōnios )
And behold, one came and said to him: Good teacher, what good thing must I do that I may have eternal life? He said to him: (aiōnios )
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life. (aiōnios )
And every one that has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive a hundred-fold, and shall inherit eternal life. (aiōnios )
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. (aiōn )
and seeing a fig-tree on the road, he went to it, and found nothing on it but leaves; and he said to it: Let no fruit grow on you henceforth forever. And the fig-tree immediately withered. (aiōn )
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. (Geenna )
Alas for you, scribes and Pharisees, hypocrites! for you traverse sea and land to make one proselyte; and when he is made, you make him twofold more a child of hell than yourselves. (Geenna )
[Ye] serpents, [ye] generation of vipers, how can ye escape the damnation of hell? (Geenna )
Serpents, generation of vipers, how can you escape the condemnation of hell? (Geenna )
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what [shall be] the sign of thy coming, and of the end of the world? (aiōn )
And as he was sitting upon the mount of Olives, the disciples came to him privately, and said: Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the age? (aiōn )
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios )
Then will he say to those on his left hand: Depart from me, you cursed, into the eternal fire, prepared for the devil and his angels. (aiōnios )
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios )
And these shall go away into eternal punishment, but the righteous into eternal life. (aiōnios )
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, [even] unto the end of the world. Amen. (aiōn )
teaching them to observe all things whatever I have commanded you: and lo; I am with you all the days, even to the end of the age. (aiōn )
But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: (aiōn , aiōnios )
but whoever will speak impiously against the Holy Spirit shall never have forgiveness, but is subject to eternal condemnation. (aiōn , aiōnios )
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn )
and the anxieties of this age, and the deceitfulness of riches, and desires for other things enter in and choke the word, and it becomes unfruitful. (aiōn )
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: (Geenna )
And if your hand ensnare you, cut it off: it is better for you to enter maimed into life, than having two hands to go away into hell, into the fire that is not quenched, (Geenna )
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: (Geenna )
And if your foot ensnare you, cut it off: it is better for you to enter into life lame, than having two feet to Be thrown into hell, into the fire that is not quenched, (Geenna )
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: (Geenna )
And if your eye ensnare you, pull it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be thrown into hell-fire, (Geenna )
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios )
And as he was going forth into the road, one ran and bowed the knee to him, and asked him: Good Teacher, what shall I do that I may inherit eternal life? (aiōnios )
But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. (aiōn , aiōnios )
who shall not receive a hundred-fold, now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions; and in the age to come, eternal life. (aiōn , aiōnios )
And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard [it.] (aiōn )
And he answered and said to it: No more may any one ever eat fruit from you. And his disciples heard it. (aiōn )
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn )
and he shall reign over the house of Jacob forever, and of his kingdom there shall be no end. (aiōn )
As he spake to our fathers, to Abraham, and to his seed for ever. (aiōn )
by remembering his mercy to Abraham and to his posterity forever. (aiōn )
As he spake by the mouth of his holy prophets, which have been since the world began: (aiōn )
(as he spoke by the mouth of all his holy prophets of ancient times, ) (aiōn )
And they besought him that he would not command them to go out into the deep. (Abyssos )
And they be sought him, that he would not command them to go away into the abyss. (Abyssos )
And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. (Hadēs )
And thou, Capernaum, who hast been exalted to heaven, shalt be brought down to hades. (Hadēs )
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios )
And, behold, a certain lawyer stood up to tempt him, and said: Teacher, what shall I do to inherit eternal life? (aiōnios )
But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. (Geenna )
But I will show you whom you shall fear: Fear him who, after he has killed, has authority to cast into hell; yes, I say to you, Fear him. (Geenna )
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (aiōn )
And the lord commended the unjust steward, because he acted prudently. For the children of this age are more prudent toward their generation than the children of light. (aiōn )
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. (aiōnios )
And I say to you, Make for yourselves friends with the unrighteous riches, that when you fail, you may be received into the everlasting habitations. (aiōnios )
And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs )
and in hades he lifted up his eyes, being in torments, and saw Abraham afar off, and Lazarus in his bosom. (Hadēs )
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios )
And a certain ruler asked him, saying: Good Teacher, what shall I do to inherit eternal life? (aiōnios )
Who shall not receive manifold more in this present time, and in the world to come life everlasting. (aiōn , aiōnios )
who shall not receive manifold more in this time, and in the age to come, eternal life. (aiōn , aiōnios )
And Jesus answering said unto them, The children of this world marry, and are given in marriage: (aiōn )
And Jesus answered and said to them: The children of this age marry, and are given in marriage. (aiōn )
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn )
But those who shall be accounted worthy to attain that age, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn )
That whosoever believeth in him should not perish, but have eternal life. (aiōnios )
that whoever believes on him may not perish, but have eternal life. (aiōnios )
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (aiōnios )
For God so loved the world, that he gave his only begotten Son, that whoever believes on him should not perish, but have eternal life. (aiōnios )
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. (aiōnios )
He that believes on the Son has eternal life. But he that believes not the Son, shall not see life, but the wrath of God remains on him. (aiōnios )
But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. (aiōn , aiōnios )
but whoever drinks of the water that I will give him, shall never thirst. But the water that I will give him, shall be in him a fountain of water springing up in order to eternal life. (aiōn , aiōnios )
And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. (aiōnios )
And he that reaps receives wages, and gathers fruit for life eternal; that he that sows, and he that reaps, may rejoice together. (aiōnios )
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. (aiōnios )
Verily, verily I say to you, He that hears my word, and believes on him that sent me, has eternal life, and comes not into condemnation, but has passed from death into life. (aiōnios )
Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (aiōnios )
You search the scriptures, because in them you think you have eternal life; and these are they which testify concerning me: (aiōnios )
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. (aiōnios )
Labor not for the food that perishes, but for the food that endures to life eternal, which the Son of man will give you; for him has God the Father attested. (aiōnios )
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. (aiōnios )
For this is the will of him that sent me, that every one who sees the Son, and believes on him, may have eternal life; and I will raise him up at the last day. (aiōnios )
Verily, verily, I say unto you, He that believeth on me hath everlasting life. (aiōnios )
Verily, verily I say to you, He that believes on me has eternal life. (aiōnios )
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (aiōn )
I am the bread that lives, which came down from heaven. If any one eat of this bread, he shall live forever. And the bread that I will give is my flesh, which I will give for the life of the world. (aiōn )
Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. (aiōnios )
He that eats my flesh and drinks my blood, has eternal life, and I will raise him up at the last day; (aiōnios )
This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. (aiōn )
This is the bread that came down from heaven; not as your fathers ate the manna, and died; he that eats this bread shall live forever. (aiōn )
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios )
Simon Peter answered him: Lord, to whom shall we go? Thou hast the words of eternal life; (aiōnios )
And the servant abideth not in the house for ever: [but] the Son abideth ever. (aiōn )
The servant continues not in the house forever; but the Son continues forever. (aiōn )
Verily, verily, I say unto you, If a man keep my saying, he shall never see death. (aiōn )
Verily, verily I say to you, if any one will keep my word, he shall never see death. (aiōn )
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. (aiōn )
Then said the Jews to him: Now we know that you have a demon. Abraham is dead, and the prophets; and you say, If a man keep my word, he shall never taste of death. (aiōn )
Since the world began was it not heard that any man opened the eyes of one that was born blind. (aiōn )
Since the beginning it has not been heard that any one opened the eyes of one who had been born blind. (aiōn )
And I give unto them eternal life; and they shall never perish, neither shall any [man] pluck them out of my hand. (aiōn , aiōnios )
and I give them eternal life; and they shall never perish, and no one shall take them out of my hand. (aiōn , aiōnios )
And whosoever liveth and believeth in me shall never die. Believest thou this? (aiōn )
and he that lives and believes on me, shall never die. Do you believe this? (aiōn )
He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. (aiōnios )
He that loves his life shall lose it; and he that hates his life in this world shall keep it to eternal life. (aiōnios )
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? (aiōn )
The multitude answered him: We have heard out of the law, that the Christ remains forever: and how say you that the Son of man must be lifted up? Who is this Son of man? (aiōn )
And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak. (aiōnios )
And I know that his commandment is life eternal. What things I speak therefore, as the Father has said to me, so I speak. (aiōnios )
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn )
Peter said to him: Thou shalt never wash my feet. Jesus answered him: Unless I wash you, you have no part with me. (aiōn )
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (aiōn )
and I will pray the Father, and he will give you another Paraclete, that he may dwell with you forever; (aiōn )
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. (aiōnios )
as thou hast given him authority over all flesh, that he may give eternal life to all that thou hast given him. (aiōnios )
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (aiōnios )
And this is life eternal, to know thee, the only true God, and Jesus Christ whom thou has sent. (aiōnios )
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. (Hadēs )
because thou wilt not leave my soul in hades, nor suffer thy Holy One to see corruption. (Hadēs )
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. (Hadēs )
foreseeing this, he spoke of the resurrection of the Christ, that his soul was not left in hades, nor did his flesh see corruption. (Hadēs )
Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. (aiōn )
whom heaven must retain, till the time for restoring all things that God has spoken by the mouth of his holy prophets of ancient times. (aiōn )
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (aiōnios )
But Paul and Barnabas, speaking boldly, said: It was necessary that the word of God should be spoken to you first: but since you reject it, and judge yourselves unworthy of eternal life, lo! we turn to tho Gentiles. (aiōnios )
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. (aiōnios )
When the Gentiles heard this they rejoiced, and glorified the word of the Lord; and as many as were determined to obtain eternal life, believed. (aiōnios )
Known unto God are all his works from the beginning of the world. (aiōn )
Known to God from eternity are all bis works. (aiōn )
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: (aïdios )
(for, since the creation of the world, his attributes, which are invisible, are clearly seen, being perceived through the things that are made, both his eternal power and divinity, ) that they may be without excuse; (aïdios )
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn )
who exchanged the truth of God for a lie, and worshiped and served the creature more than the Creator, who is blessed forever. Amen. (aiōn )
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: (aiōnios )
to those who, by patient continuance in good works, seek for glory and honor and incorruptibility, eternal life: (aiōnios )
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (aiōnios )
that as sin has reigned, ending in death, so might grace reign by justification, ending in life eternal, through Jesus Christ our Lord. (aiōnios )
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. (aiōnios )
But now, since you have been made free from sin, and have become servants to God, you have your fruit to holiness, and the end, eternal life. (aiōnios )
For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord. (aiōnios )
For the wages of sin is death; but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios )
Whose [are] the fathers, and of whom as concerning the flesh Christ [came], who is over all, God blessed for ever. Amen. (aiōn )
to whom belong the fathers, and of whom is the Christ, as it respects the flesh, who is over all, God blessed forever. Amen. (aiōn )
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) (Abyssos )
or, Who shall descend into the abyss? that is, to bring Christ again from the dead. (Abyssos )
For God hath concluded them all in unbelief, that he might have mercy upon all. (eleēsē )
For God has delivered them all over to unbelief, that he may have mercy on them all. (eleēsē )
For of him, and through him, and to him, [are] all things: to whom [be] glory for ever. Amen. (aiōn )
For from him, and by him, and for him, are all things. To him be glory through the ages! Amen. (aiōn )
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God. (aiōn )
And be not conformed to this age, but be transformed by the renewing of your mind, that you may learn what the will of God is―the good, and the acceptable, and the perfect. (aiōn )
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, (aiōnios )
Now to him who is able to strengthen you according to my gospel, even the preaching of Jesus Christ, according to the revelation of the mystery which was concealed during the times of the ages, (aiōnios )
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: (aiōnios )
but is now made manifest, and through the scriptures of the prophets, according to the commandment of the eternal God, made known among all nations for the obedience of faith, (aiōnios )
To God only wise, [be] glory through Jesus Christ for ever. Amen. (aiōn )
to the only wise God, through Jesus Christ, be glory throughout the ages. Amen. (aiōn )
Where [is] the wise? where [is] the scribe? where [is] the disputer of this world? hath not God made foolish the wisdom of this world? (aiōn )
Where is the wise man? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? (aiōn )
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: (aiōn )
Yet we speak wisdom among the perfect; but not the wisdom of this age, nor of the rulers of this age, who are brought to nought: (aiōn )
But we speak the wisdom of God in a mystery, [even] the hidden [wisdom], which God ordained before the world unto our glory: (aiōn )
but we speak God’s wisdom in a mystery, even that which had been hidden, which God predestined before the ages, for our glory, (aiōn )
Which none of the princes of this world knew: for had they known [it], they would not have crucified the Lord of glory. (aiōn )
which none of the rulers of this age knew; for, had they known it, they would not have crucified the Lord of Glory. (aiōn )
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. (aiōn )
Let no one deceive himself: if any one among you is considered as wise in this age, let him become a fool, that he may be wise. (aiōn )
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend. (aiōn )
For which reason, if meat cause my brother to fall, I will never eat meat, lest I cause my brother to fall. (aiōn )
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. (aiōn )
Now all these things happened to them as examples, and they are written for the instruction of us, upon whom the ends of the ages have come. (aiōn )
O death, where [is] thy sting? O grave, where [is] thy victory? (Hadēs )
O Death, where is thy sting? O Hades, where is thy victory? (Hadēs )
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. (aiōn )
whose unbelieving minds the god of this age has darkened, so that the light of the glorious gospel of Christ, who is the image of God, should not shine to them. (aiōn )
For our light affliction, which is but for a moment, worketh for us a far more exceeding [and] eternal weight of glory; (aiōnios )
For our present light affliction works out for us an eternal fullness of glory, excelling all excellence, (aiōnios )
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen [are] temporal; but the things which are not seen [are] eternal. (aiōnios )
while we look not at the things that are seen, but at the things that are not seen: for the things seen are temporal; but the things not seen are eternal. (aiōnios )
For we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios )
For we know that if our earthly house, which is but a tent, should be destroyed, we have a building from God, a house not made with hands, eternal in the heavens. (aiōnios )
(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. (aiōn )
as it is written: He has scattered abroad; he has given to the poor; his righteousness remains forever. (aiōn )
The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. (aiōn )
The God and Father of our Lord Jesus Christ, who is blessed for ever, knows that I do not lie. (aiōn )
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (aiōn )
who gave himself for our sins, that he might deliver us from this present evil age, according to the will of our God and Father, (aiōn )
To whom [be] glory for ever and ever. Amen. (aiōn )
to whom be glory from age to age. Amen. (aiōn )
For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. (aiōnios )
For he that sows for his flesh shall from the flesh, reap corruption; but he that sows for his spirit shall from the Spirit reap life eternal. (aiōnios )
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn )
high above every principality and authority and power and dominion, and every name that is named, not only in this age, but also in that which is to come; (aiōn )
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: (aiōn )
in which you formerly walked according to the course of this world, according to the prince of the power of the air, the spirit that is actively at work in the sons of disobedience: (aiōn )
That in the ages to come he might shew the exceeding riches of his grace in [his] kindness toward us through Christ Jesus. (aiōn )
that he might show, in the ages to come, the exceeding riches of his grace by his kindness to us in Christ Jesus. (aiōn )
And to make all [men] see what [is] the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: (aiōn )
and enlighten all men with respect to the plan of the mystery, which was concealed from the ages in God, who created all things; (aiōn )
According to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn )
according to the arrangement of the ages, which he established by Christ Jesus our Lord, (aiōn )
Unto him [be] glory in the church by Christ Jesus throughout all ages, world without end. Amen. (aiōn )
to him be glory in the church by Christ Jesus, throughout all the generations of the age of ages. Amen. (aiōn )
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places]. (aiōn )
for our conflict is not with flesh and blood, but with the principalities, with the authorities, with the rulers of the darkness of this world, with the wicked spirits in the heavenly regions. (aiōn )
Now unto God and our Father [be] glory for ever and ever. Amen. (aiōn )
Now to God, even our Father, be glory from age to age. Amen. (aiōn )
[Even] the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: (aiōn )
the mystery which was concealed from the ages and the generations, but is now made manifest to his saints, (aiōn )
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (aiōnios )
these shall suffer punishment in that day, even eternal destruction, far from the presence of the Lord, and from the glory of his power, (aiōnios )
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given [us] everlasting consolation and good hope through grace, (aiōnios )
Now may our Lord Jesus Christ himself, and God, even our Father, who has loved us, and given us eternal consolation and good hope through grace, (aiōnios )
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. (aiōnios )
But for this reason I obtained mercy, that in me first Jesus Christ might show all long-suffering, for an example to those who might afterward believe on him in order to life eternal. (aiōnios )
Now unto the King eternal, immortal, invisible, the only wise God, [be] honour and glory for ever and ever. Amen. (aiōn )
Now to the King of the ages, the incorruptible, invisible, only wise God, be honor and glory from age to age. Amen.) (aiōn )
Fight the good fight of faith, lay hold on eternal life, where unto thou art also called, and hast professed a good profession before many witnesses. (aiōnios )
Fight the good fight of the faith; lay hold on eternal life, to which you have been called, and for which you confessed the good confession before many witnesses. (aiōnios )
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom [be] honour and power everlasting. Amen. (aiōnios )
who alone has immortality, dwelling in light unapproachable, whom no man has seen, nor can see, to whom be honor and power eternal. Amen. (aiōnios )
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (aiōn )
Charge those who are rich in this age, that they be not proud, nor trust in uncertain riches, but in the living God, who gives us all things richly for our enjoyment, (aiōn )
Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, (aiōnios )
who has saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the ages, (aiōnios )
Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios )
For this reason I endure all things for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios )
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. (aiōn )
for Demas has forsaken me, having loved the present age; and he has gone to Thessalonica, Crescens to Galatia, Titus to Dalmatia. (aiōn )
And the Lord shall deliver me from every evil work, and will preserve [me] unto his heavenly kingdom: to whom [be] glory for ever and ever. Amen. (aiōn )
And the Lord will deliver me from every evil work, and bring me safe to his heavenly kingdom. To him be glory from age to age. Amen. (aiōn )
In hope of eternal life, which God, that cannot lie, promised before the world began; (aiōnios )
in hope of eternal life, which God, who can not lie, promised be fore the times of the ages, (aiōnios )
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; (aiōn )
teaching us, that denying ungodliness and worldly desires, we should live soberly and righteously and godly in the present age; (aiōn )
That being justified by his grace, we should be made heirs according to the hope of eternal life. (aiōnios )
that, being justified by his grace, we might become heirs according to the hope of eternal life. (aiōnios )
For perhaps he therefore departed for a season, that thou shouldest receive him for ever; (aiōnios )
Perhaps, indeed, lie departed for a short time for this reason, that you might receive him forever; (aiōnios )
Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; (aiōn )
whom he has appointed heir of all things, by whom, also, he made the ages; (aiōn )
But unto the Son [he saith], Thy throne, O God, [is] for ever and ever: a sceptre of righteousness [is] the sceptre of thy kingdom. (aiōn )
But to the Son: Thy throne, O God, is from age to age: a scepter of rectitude is the scepter of thy kingdom. (aiōn )
As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec. (aiōn )
as he says also in another place, Thou art a priest forever, after the order of Melchisedec. (aiōn )
And being made perfect, he became the author of eternal salvation unto all them that obey him; (aiōnios )
and, having been made perfect, he became the author of eternal salvation to all that obey him, (aiōnios )
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios )
of the teaching with respect to immersions, and of the laying on of hands, of the resurrection of the dead, and of eternal condemnation. (aiōnios )
And have tasted the good word of God, and the powers of the world to come, (aiōn )
and have tasted the good word of God, and the powers of the coming age, (aiōn )
Whither the forerunner is for us entered, [even] Jesus, made an high priest for ever after the order of Melchisedec. (aiōn )
whither a forerunner for us has gone, even Jesus, who is made a high priest forever after the order of Melchisedec. (aiōn )
For he testifieth, Thou [art] a priest for ever after the order of Melchisedec. (aiōn )
Thou art a priest forever after the order of Melchisedec. (aiōn )
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec: ) (aiōn )
(for those priests were made such without an oath, but this one with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest forever after the order of Melchisedec; ) (aiōn )
But this [man], because he continueth ever, hath an unchangeable priesthood. (aiōn )
But this man, because he continues forever, has an unchangeable priesthood. (aiōn )
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore. (aiōn )
For the law makes men high priests, who have infirmity; but the word of the oath, which was after the law, makes the Son, who is perfected forever. (aiōn )
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios )
entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. (aiōnios )
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios )
how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God? (aiōnios )
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios )
And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance. (aiōnios )
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn )
for then, he must have suffered often since the foundation of the world. But now once in the end of the ages, he has appeared in order to put away sin by the sacrifice of himself. (aiōn )
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. (aiōn )
By faith we understand that the ages were set in order by the word of God, so that the things which are seen, have not come into being from things that appear. (aiōn )
Jesus Christ the same yesterday, and to day, and for ever. (aiōn )
Jesus Christ is the same yesterday, and to-day, and forever. (aiōn )
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (aiōnios )
Now may the God of peace, who brought again from the dead our Lord Jesus Christ, the great Shepherd of the sheep, through the blood of the eternal covenant, (aiōnios )
Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen. (aiōn )
perfect you in every good work, in order that you may do his will, working in you that which is acceptable in his sight, through Jesus Christ, to whom be glory from age to age. Amen. (aiōn )
And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. (Geenna )
And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell. (Geenna )
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. (aiōn )
having been begotten again, not with corruptible seed, but with incorruptible, by the word of God, which lives and abides forever. (aiōn )
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you. (aiōn )
but the word of the Lord abides forever: and this is the word which has been preached as gospel to you. (aiōn )
If any man speak, [let him speak] as the oracles of God; if any man minister, [let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. (aiōn )
If any man speaks, let him speak as the oracles of God: if any man acts as a deacon, let him do this as from the strength which God supplies; that in all things God may be glorified through Jesus Christ, to whom be glory and strength from age to age. Amen. (aiōn )
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle [you]. (aiōnios )
But may the God of all grace, who has called us to his eternal glory by Christ Jesus, after you have suffered a while, make you perfect, establish, strengthen, confirm you. (aiōnios )
To him [be] glory and dominion for ever and ever. Amen. (aiōn )
To him be glory and dominion from age to age. Amen. (aiōn )
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
For thus will an entrance be given you abundantly into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios )
For if God spared not the angels that sinned, but cast [them] down to hell, and delivered [them] into chains of darkness, to be reserved unto judgment; (Tartaroō )
For if God spared not the angels that sinned, but cast them down to Tartarus, and delivered them over to chains of darkness, to be kept for judgment; (Tartaroō )
But grow in grace, and [in] the knowledge of our Lord and Saviour Jesus Christ. To him [be] glory both now and for ever. Amen. (aiōn )
But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and to the day of eternity. Amen. (aiōn )
(For the life was manifested, and we have seen [it], and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us; ) (aiōnios )
(the life also was manifested, and we have seen, and do testify, and declare to you that eternal life, which was with the Father, and was manifested to us; ) (aiōnios )
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (aiōn )
And the world and its desire passes away: but he that does the will of God, abides forever. (aiōn )
And this is the promise that he hath promised us, [even] eternal life. (aiōnios )
And this is the promise which he has promised us, even eternal life. (aiōnios )
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios )
Whoever hates his brother, is a murderer: and you know that no murderer has eternal life abiding in him. (aiōnios )
And this is the record, that God hath given to us eternal life, and this life is in his Son. (aiōnios )
And this is the testimony, that God has given us eternal life: and this life is in his Son. (aiōnios )
These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (aiōnios )
I have written these things to you that believe on the name of the Son of God, that you may know that you have eternal life, and that you may believe on the name of the Son of God. (aiōnios )
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios )
And we know that the Son of God has come, and has given us understanding, that we may know him that is true: and we are in him that is true, in his Son Jesus Christ. This is the true God, and life eternal. (aiōnios )
For the truth’s sake, which dwelleth in us, and shall be with us for ever. (aiōn )
we all love you, on account of the truth that dwells in us, and which will be with us forever: (aiōn )
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. (aïdios )
The angels also that kept not their own dominion, but left their proper habitation, he has reserved, in eternal chains under darkness, to the judgment of the great day. (aïdios )
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (aiōnios )
So Sodom and Gomorrah, and the cities which were about them, in like manner giving themselves over to lewdness, and following after other flesh, are set forth as an example, suffering the punishment of eternal fire. (aiōnios )
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (aiōn )
raging waves of the sea, foaming up their own shame: wandering stars, for whom the blackness of darkness is reserved forever. (aiōn )
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios )
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ, in order to eternal life. (aiōnios )
To the only wise God our Saviour, [be] glory and majesty, dominion and power, both now and ever. Amen. (aiōn )
to the only God our Savior, be glory and majesty, strength and authority, both now and throughout all the ages. Amen. (aiōn )
And hath made us kings and priests unto God and his Father; to him [be] glory and dominion for ever and ever. Amen. (aiōn )
and has made us a kingdom, priests to his God and Father; to him be glory and might from age to age. Amen. (aiōn )
I [am] he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (aiōn , Hadēs )
and I am he that lives; and I was dead, and behold, I am alive from age to age: and I have the keys of hades and of death. (aiōn , Hadēs )
And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, (aiōn )
And when the living creatures give glory and honor and thanks to him that sits on the throne, who lives from age to age, (aiōn )
The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn )
the twenty-four elders fall down before him that sits on the throne, and worship him that lives from age to age, and throw their crowns before the throne, saying: (aiōn )
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, [be] unto him that sitteth upon the throne, and unto the Lamb for ever and ever. (aiōn )
And every creature that is in heaven, and on the earth, and under the earth, and such as are on the sea, even all that are in them, I heard saying: To him that sits on the throne, and to the Lamb, be blessing and honor and glory and strength from age to age. (aiōn )
And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. (Hadēs )
And I saw, and behold, a pale horse; and the name of him that sat upon him was Death: and Hades followed with him. And authority was given to him over the fourth part of the earth, to kill with the sword, and with famine, and with death, and with the beasts of the earth. (Hadēs )
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, [be] unto our God for ever and ever. Amen. (aiōn )
saying, Amen: blessing and glory and wisdom and thanks and honor and power and strength be to our God from acre to acre. Amen. (aiōn )
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. (Abyssos )
And the fifth angel sounded; and I saw a star fall from heaven to the earth; and there was given to him the key of the pit of the abyss; (Abyssos )
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos )
and he opened the pit of the abyss; and there arose a smoke out of the pit, like the smoke of a great furnace; and the sun and the air were darkened by the smoke of the pit. (Abyssos )
And they had a king over them, [which is] the angel of the bottomless pit, whose name in the Hebrew tongue [is] Abaddon, but in the Greek tongue hath [ his] name Apollyon. (Abyssos )
And they had over them a king, the angel of the abyss: his name, in Hebrew, is Abaddon, and, in Greek, he has the name Apollyon. (Abyssos )
And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: (aiōn )
and swore by him that lives from age to age, who created the heaven and the things that are in it, and the earth and the things that are in it, and the sea and the things that are in it, That time should no longer intervene, (aiōn )
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. (Abyssos )
And when they shall have finished their testimony, the beast that ascends out of the abyss will make war with them, and overcome them, and kill them. (Abyssos )
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ; and he shall reign for ever and ever. (aiōn )
And the seventh angel sounded; and there were great voices in heaven, saying: The kingdom of the world has become our Lord’s and his Christ’s, and he shall reign from age to age. (aiōn )
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, (aiōnios )
And I saw another angel flying in mid-heaven, having the eternal gospel to preach to those who dwell on the earth, even to every nation and tribe and tongue and people; (aiōnios )
And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. (aiōn )
and the smoke of their torment ascends from age to age: and they who worship the beast and his image, and whoever receives the mark of his name, have no rest day or night. (aiōn )
And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. (aiōn )
And one of the four living creatures gave to the seven angels seven golden cups full of the wrath of God, who lives from age to age. (aiōn )
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos )
The beast that you saw, was, and is not, and will come out of the abyss, and go to perdition; and those who dwell on the earth, whose names were not written in the book of life from the foundation of the world, will wonder, when they see the beast that was, and is not, though he is yet present. (Abyssos )
And again they said, Alleluia. And her smoke rose up for ever and ever. (aiōn )
And again they said: Alleluia; and her smoke rises up from age to age. (aiōn )
And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. (Limnē Pyr )
And the beast was taken, and the false prophet that was with him, who did signs in his presence, with which he deceived those who received the mark of the beast, and those who worshiped his image. These two were thrown alive into the lake of fire, which burns with brimstone. (Limnē Pyr )
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (Abyssos )
And I saw an angel come down from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos )
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (Abyssos )
and threw him into the abyss, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be completed: and after this he must be loosed for a little while. (Abyssos )
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet [are], and shall be tormented day and night for ever and ever. (aiōn , Limnē Pyr )
And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are: and they shall be tormented day and night from age to age. (aiōn , Limnē Pyr )
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Hadēs )
And the sea gave up the dead that were in it; and death and hades gave up the dead that were in them; and they were judged, every one according to his works. (Hadēs )
And death and hell were cast into the lake of fire. This is the second death. (Hadēs , Limnē Pyr )
And death and hades were cast into the lake of fire: this is the second death. (Hadēs , Limnē Pyr )
And whosoever was not found written in the book of life was cast into the lake of fire. (Limnē Pyr )
And if any one was not found written in the book of life, he was thrown into the lake of fire. (Limnē Pyr )
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. (Limnē Pyr )
But the fearful, and the unbelieving, and the detestable, and murderers and lewd persons and sorcerers and idolaters and all liars, shall have their part in the lake that burns with fire and brimstone, which is the second death. (Limnē Pyr )
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. (aiōn )
And there shall be no more night; and they have no need of the lamp, nor of the light of the sun: for the Lord God will give them light: and they shall reign from age to age. (aiōn )
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. ()