Aionian Verses
Then all his sonnes and all his daughters rose vp to comfort him, but he woulde not be comforted, but said, Surely I will go downe into the graue vnto my sonne mourning: so his father wept for him. (Sheol h7585)
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But he said, My sonne shall not go downe with you: for his brother is dead, and he is left alone: if death come vnto him by the way which ye goe, then ye shall bring my gray head with sorow vnto the graue. (Sheol h7585)
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Nowe yee take this also away from me: if death take him, then yee shall bring my graye head in sorowe to the graue. (Sheol h7585)
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Then when hee shall see that the childe is not come, he will die: so shall thy seruants bring the graye head of thy seruant our father with sorowe to the graue. (Sheol h7585)
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But if the Lord make a newe thing, and the earth open her mouth, and swallowe them vp with all that they haue, and they goe downe quicke into ye pit, then ye shall vnderstand that these men haue prouoked the Lord. (Sheol h7585)
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So they and all that they had, went down aliue into the pit, and the earth couered them: so they perished from among the Congregation. (Sheol h7585)
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For fire is kindled in my wrath, and shall burne vnto the bottome of hell, and shall consume the earth with her increase, and set on fire the foundations of the mountaines. (Sheol h7585)
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The Lord killeth and maketh aliue: bringeth downe to the graue and raiseth vp. (Sheol h7585)
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The sorowes of the graue compassed mee about: the snares of death ouertooke mee. (Sheol h7585)
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Doe therefore according to thy wisdome, and let thou not his hoare head go downe to the graue in peace. (Sheol h7585)
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But thou shalt not count him innocent: for thou art a wise man, and knowest what thou oughtest to doe vnto him: therefore thou shalt cause his hoare head to goe downe to the graue with blood. (Sheol h7585)
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As the cloude vanisheth and goeth away, so he that goeth downe to the graue, shall come vp no more. (Sheol h7585)
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The heauens are hie, what canst thou doe? it is deeper then the hell, how canst thou know it? (Sheol h7585)
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Oh that thou wouldest hide me in the graue, and keepe me secret, vntill thy wrath were past, and wouldest giue me terme, and remember me. (Sheol h7585)
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Though I hope, yet the graue shall bee mine house, and I shall make my bed in the darke. (Sheol h7585)
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They shall goe downe into the bottome of the pit: surely it shall lye together in the dust. (Sheol h7585)
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They spend their dayes in wealth, and suddenly they go downe to the graue. (Sheol h7585)
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As the dry ground and heate consume the snowe waters, so shall the graue the sinners. (Sheol h7585)
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The graue is naked before him, and there is no couering for destruction. (Sheol h7585)
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For in death there is no remembrance of thee: in the graue who shall prayse thee? (Sheol h7585)
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The wicked shall turne into hell, and all nations that forget God. (Sheol h7585)
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For thou wilt not leaue my soule in the graue: neither wilt thou suffer thine holy one to see corruption. (Sheol h7585)
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The sorowes of the graue haue compassed me about: the snares of death ouertooke me. (Sheol h7585)
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O Lord, thou hast brought vp my soule out of the graue: thou hast reuiued me from them that goe downe into the pit. (Sheol h7585)
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Let me not be confounded, O Lord: for I haue called vpon thee: let the wicked bee put to confusion, and to silence in the graue. (Sheol h7585)
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Like sheepe they lie in graue: death deuoureth them, and the righteous shall haue domination ouer them in the morning: for their beautie shall consume, when they shall goe from their house to graue. (Sheol h7585)
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But God shall deliuer my soule from the power of the graue: for he will receiue me. (Selah) (Sheol h7585)
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Let death sense vpon them: let them goe downe quicke into the graue: for wickednes is in their dwellings, euen in the middes of them. (Sheol h7585)
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For great is thy mercie toward me, and thou hast deliuered my soule from the lowest graue. (Sheol h7585)
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For my soule is filled with euils, and my life draweth neere to the graue. (Sheol h7585)
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What man liueth, and shall not see death? shall hee deliuer his soule from the hande of the graue? (Selah) (Sheol h7585)
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When the snares of death copassed me, and the griefes of the graue caught me: when I founde trouble and sorowe. (Sheol h7585)
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If I ascende into heauen, thou art there: if I lye downe in hell, thou art there. (Sheol h7585)
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Our bones lye scattered at the graues mouth, as he that heweth wood or diggeth in the earth. (Sheol h7585)
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We wil swallow them vp aliue like a graue euen whole, as those that goe downe into the pit: (Sheol h7585)
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Her feete goe downe to death, and her steps take holde on hell. (Sheol h7585)
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Her house is the way vnto ye graue, which goeth downe to the chambers of death. (Sheol h7585)
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But he knoweth not, that ye dead are there, and that her ghestes are in the depth of hell. (Sheol h7585)
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Hell and destruction are before the Lord: how much more the hearts of the sonnes of men? (Sheol h7585)
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The way of life is on high to the prudent, to auoyde from hell beneath. (Sheol h7585)
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Thou shalt smite him with the rodde, and shalt deliuer his soule from hell. (Sheol h7585)
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The graue and destruction can neuer be full, so the eyes of man can neuer be satisfied. (Sheol h7585)
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The graue, and the barren wombe, the earth that cannot be satisfied with water, and the fire that sayeth not, It is ynough. (Sheol h7585)
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All that thine hand shall finde to doe, doe it with all thy power: for there is neither worke nor inuention, nor knowledge, nor wisedome in the graue whither thou goest. (Sheol h7585)
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Set mee as a seale on thine heart, and as a signet vpon thine arme: for loue is strong as death: ielousie is cruel as the graue: the coles thereof are fierie coles, and a vehement flame. (Sheol h7585)
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Therefore hell hath inlarged it selfe, and hath opened his mouth, without measure, and their glorie, and their multitude, and their pompe, and hee that reioyceth among them, shall descend into it. (Sheol h7585)
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Aske a signe for thee of the Lord thy God: aske it, either in the depth beneath or in the height aboue. (Sheol h7585)
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Hel beneath is mooued for thee to meete thee at thy comming, raising vp the deade for thee, euen all the princes of the earth, and hath raised from their thrones all the Kinges of the nations. (Sheol h7585)
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Thy pompe is brought downe to ye graue, and the sounde of thy violes: the worme is spred vnder thee, and the wormes couer thee. (Sheol h7585)
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But thou shalt bee brought downe to the graue, to the sides of the pit. (Sheol h7585)
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Because ye haue said, We haue made a couenant with death, and with hell are we at agreement: though a scourge runne ouer, and passe through, it shall not come at vs: for we haue made falshood our refuge, and vnder vanitie are we hid, (Sheol h7585)
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And your couenant with death shalbe disanulled, and your agreement with hell shall not stand: when a scourge shall runne ouer and passe through, then shall ye be trode downe by it. (Sheol h7585)
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I saide in the cutting off of my dayes, I shall goe to the gates of the graue: I am depriued of the residue of my yeeres. (Sheol h7585)
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For the graue cannot confesse thee: death cannot praise thee: they that goe downe into the pit, cannot hope for thy trueth. (Sheol h7585)
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Thou wentest to the Kings with oyle, and diddest increase thine oyntments and sende thy messengers farre off, and diddest humble thy selfe vnto hell. (Sheol h7585)
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Thus saith the Lord God, In the day when he went downe to hell, I caused them to mourne, and I couered the deepe for him, and I did restreine the floods thereof, and the great waters were stayed: I caused Lebanon to mourne for him, and all the trees of the fielde fainted. (Sheol h7585)
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I made the nations to shake at the sound of his fall, when I cast him downe to hell with them that descend into the pit, and all the excellent trees of Eden, and the best of Lebanon: euen all that are nourished with waters, shall be comforted in the nether partes of the earth. (Sheol h7585)
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They also went downe to hell with him vnto them that be slaine with the sworde, and his arme, and they that dwelt vnder his shadowe in the middes of the heathen. (Sheol h7585)
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The most mighty and strong shall speake to him out of the mids of hell with them that helpe her: they are gone downe and sleepe with the vncircumcised that be slaine by the sworde. (Sheol h7585)
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And they shall not lie with the valiant of the vncircumcised, that are fallen, which are gone down to the graue, with their weapons of warre, and haue laied their swords vnder their heads, but their iniquitie shalbe vpon their bones: because they were the feare of the mighty in the lande of the liuing. (Sheol h7585)
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I wil redeeme them from the power of the graue: I will deliuer them from death: O death, I wil be thy death: O graue, I will be thy destruction: repentance is hid from mine eyes. (Sheol h7585)
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Though they digge into the hell, thence shall mine hande take them: though they clime vp to heauen, thence will I bring them downe. (Sheol h7585)
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And said, I cryed in mine affliction vnto the Lord, and he heard me: out of the bellie of hell cryed I, and thou heardest my voyce. (Sheol h7585)
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Yea, in deede the proude man is as hee that transgresseth by wine: therefore shall he not endure, because he hath enlarged his desire as the hell, and is as death, and can not be satisfied, but gathereth vnto him all nations, and heapeth vnto him all people. (Sheol h7585)
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But I say vnto you, whosoeuer is angry with his brother vnaduisedly, shalbe culpable of iudgment. And whosoeuer sayth vnto his brother, Raca, shalbe worthy to be punished by the Councill. And whosoeuer shall say, Foole, shalbe worthy to be punished with hell fire. (Geenna g1067)
but I say to you that he who becomes angry with his brother shall be liable to condemnation by the court; and he who says to his brother’Raca,’ shall be liable to condemnation by the Sanhedrin, while he who curses his brother shall be liable to the Gehenna of Fire. (Geenna g1067)
Wherefore if thy right eye cause thee to offend, plucke it out, and cast it from thee: for better it is for thee, that one of thy members perish, then that thy whole body should be cast into hell. (Geenna g1067)
And if your eye, your right eye, entices you to sin, pluck it out and cast it from you. It is better for you to lose one of your bodily organs, than to have your whole body go down into the pit. (Geenna g1067)
Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell. (Geenna g1067)
And if your right hand entices you into sin, cut it off and cast it from you; for it is better for you to lose one of your bodily organs, than to have your whole body go down into the pit. (Geenna g1067)
And feare yee not them which kill the bodie, but are nor able to kill the soule: but rather feare him, which is able to destroy both soule and bodie in hell. (Geenna g1067)
"Do not be afraid of those who kill the body, but cannot kill the soul; but fear rather him who can destroy both soul and body in Gehenna. (Geenna g1067)
And thou, Capernaum, which art lifted vp vnto heauen, shalt be brought downe to hell: for if the great workes, which haue bin done in thee, had bene done among them of Sodom, they had remained to this day. (Hadēs g86)
"And you too, Capernaum! Will you be exalted even to heaven? You shall go down to the Place of Death! For if the mighty works had been done in Sodom which have been done in you, it would have remained until this day. (Hadēs g86)
And whosoeuer shall speake a word against the Sonne of man, it shall be forgiuen him: but whosoeuer shall speake against the holy Ghost, it shall not be forgiuen him, neither in this worlde, nor in the worlde to come. (aiōn g165)
"And if any man say a word against the Son of man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in that which is to come. (aiōn g165)
And hee that receiued the seede among thornes, is hee that heareth the woorde: but the care of this worlde, and the deceitfulnesse of riches choke the word, and he is made vnfruitfull. (aiōn g165)
"And the seed sown among thorns is he who hears the word, but the anxieties of the age and the deceitfulness of riches choke the word, and it becomes unfruitful. (aiōn g165)
And the enemie that soweth them, is the deuill, and the haruest is the end of the worlde, and the reapers be the Angels. (aiōn g165)
"The enemy who sows the weeds is the Devil. The harvest is the end of the age. The reapers are the angels. (aiōn g165)
As then the tares are gathered and burned in ye fire, so shall it be in the end of this world. (aiōn g165)
"Just as the weeds are collected together and burnt with fire, so will it be at the end of the age. (aiōn g165)
So shall it be at the end of the world. The Angels shall goe foorth, and seuer the bad from among the iust, (aiōn g165)
"So will it be at the end of the age. The angels will go forth and separate the wicked from the righteous, and fling them into the furnace of fire. (aiōn g165)
And I say also vnto thee, that thou art Peter, and vpon this rocke I will builde my Church: and ye gates of hell shall not ouercome it. (Hadēs g86)
"Moreover I say to you that you are Petros (a rock), and on this petra (rock) I will build my church, and the gates of Hades shall not prevail against her. (Hadēs g86)
Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire. (aiōnios g166)
"If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, than to keep both hands or both feet and be cast into the everlasting burning. (aiōnios g166)
And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire. (Geenna g1067)
"If your eye keeps causing you to stumble, pluck it out and cast it from you. It is better for you to enter into life with only one eye, than to keep both eyes and be cast into the Gehenna of fire. (Geenna g1067)
And beholde, one came and sayd vnto him, Good Master, what good thing shall I doe, that I may haue eternall life? (aiōnios g166)
But look! a certain man came up to him and asked, "Teacher, what good thing shall I do to inherit eternal life?" (aiōnios g166)
And whosoeuer shall forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, he shall receiue an hundreth folde more, and shall inherite euerlasting life. (aiōnios g166)
"And every one who has left houses, or brothers, or sisters, or father, or mother, or children, or lands, for my sake, shall many times as much, and fall heir to eternal life. (aiōnios g166)
And seeing a figge tree in the way, he came to it, and found nothing thereon, but leaues onely, and said to it, Neuer fruite grow on thee henceforwards. And anon the figge tree withered. (aiōn g165)
and when he saw a solitary fig tree beside the road, he went to it, but found nothing on it but leaves. And he said to it, "Let no man gather fruit from you forever." And at once the fig tree withered away. (aiōn g165)
Wo be vnto you, Scribes and Pharises, hypocrites: for ye compasse sea and land to make one of your profession: and when he is made, ye make him two folde more the childe of hell, then you your selues. (Geenna g1067)
"Woe unto you, Scribes and Pharisees, hypocrites! For you scour sea and land to make one proselyte, and when he is gained, you make him twofold more a son of hell than you are, yourselves. (Geenna g1067)
O serpents, the generation of vipers, howe should ye escape the damnation of hell! (Geenna g1067)
"You serpents! You vipers brood! How shall you escape the judgment of hell? (Geenna g1067)
And as he sate vpon the mount of Oliues, his disciples came vnto him apart, saying, Tell vs when these things shall be, and what signe shalbe of thy comming, and of the ende of the world. (aiōn g165)
When he had seated himself on the Mount of Olives, his disciples came to him privately, saying, "Tell us, when will these things happen, and what will be the sign of your coming, and of the end of the age?" (aiōn g165)
Then shall he say vnto them on ye left hand, Depart from me ye cursed, into euerlasting fire, which is prepared for the deuill and his angels. (aiōnios g166)
"Then he will say to those also at his left hand. ‘Depart from me, accursed ones, into the eternal fire prepared for the devil and his angels; (aiōnios g166)
And these shall goe into euerlasting paine, and the righteous into life eternall. (aiōnios g166)
"And these will go away into eternal punishment; but the righteous into eternal life." (aiōnios g166)
Teaching them to obserue all things, whatsoeuer I haue commanded you: and lo, I am with you alway, vntill the ende of the worlde, Amen. (aiōn g165)
teaching them to observe every command which I have given you. and lo! I am with you alway, even unto the end of the world." (aiōn g165)
But the cares of this world, and the deceitfulnes of riches, and the lustes of other things enter in, and choke the word, and it is vnfruitfull. (aiōn g165)
When they have heard the Word, the anxieties of life and the snares of wealth, and all sorts of other ambitions, come in to choke the Word, so that it proves unfruitful. (aiōn g165)
Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched, (Geenna g1067)
"If your hand cause you to stumble, cut it off! It is better to be maimed and to enter into life than to have two hands and go away into hell, into the fire that cannot be put out. (Geenna g1067)
Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched, (Geenna g1067)
If your foot cause you to stumble, cut it off! It is better to enter into the life a cripple, than to have two feet and be cast into hell. (Geenna g1067)
And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire, (Geenna g1067)
If your eye cause you to stumble, tear it out! It is better for you to enter the kingdom of God one-eyed that to keep both your eyes and be cast into hell, (Geenna g1067)
And when hee was gone out on the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I doe, that I may possesse eternall life? (aiōnios g166)
As he started to go forth into the road, a man came running up to him, and knelt down before him. "Good Teacher," he asked, "what must I do to inherit eternal life?" (aiōnios g166)
Then Iesus answered, and sayd to it, Neuer man eate fruite of thee hereafter while the world standeth: and his disciples heard it. (aiōn g165)
So, addressing the tree, he said, "Let no man ever more eat fruit from you." And the disciples heard it. (aiōn g165)
And hee shall reigne ouer the house of Iacob for euer, and of his kingdome shall bee none ende. (aiōn g165)
"and he shall reign over the House of Jacob forever; and of his kingdom there shall be no end." (aiōn g165)
(As hee hath spoken to our fathers, to wit, to Abraham, and his seede) for euer. (aiōn g165)
"As he spoke to our forefathers, to Abraham and his offspring forever." (aiōn g165)
As he spake by ye mouth of his holy Prophets, which were since the world began, saying, (aiōn g165)
"As he spake by the mouth of his holy Prophets Which have been since the world began (aiōn g165)
And they besought him, that he would not commaund them to goe out into the deepe. (Abyssos g12)
So they besought Jesus not to command them to go away into the abyss. (Abyssos g12)
And thou, Capernaum, which art exalted to heauen, shalt be thrust downe to hell. (Hadēs g86)
"And you Capernaum, shall you be exalted to heaven? No! you shall be brought down to Hades! (Hadēs g86)
Then beholde, a certaine Lawyer stoode vp, and tempted him, saying, Master, what shall I doe, to inherite eternall life? (aiōnios g166)
Then a certain lawyer stood up and tempted him. "Master," he said "what shall I do to inherit eternal life?" (aiōnios g166)
But I wil forewarne you, who ye shall feare: feare him which after hee hath killed, hath power to cast into hell: yea, I say vnto you, him feare. (Geenna g1067)
"I will warn you whom you ought to fear. Fear him who, after he was after he has killed, has power to throw you into Gehenna. Yes, I tell you, fear him. (Geenna g1067)
And the Lord commended the vniust stewarde, because he had done wisely. Wherefore the children of this worlde are in their generation wiser then the children of light. (aiōn g165)
"And the master praised the unjust steward because he had acted shrewdly; for the sons of this world are in relation to their own generation wiser than the sons of the light. (aiōn g165)
And I say vnto you, Make you friends with the riches of iniquitie, that when ye shall want, they may receiue you into euerlasting habitations. (aiōnios g166)
"And to you I say, Use mammon, dishonest as it is, to make yourselves friends, so that when it shall fail they will welcome you to the eternal tabernacles. (aiōnios g166)
And being in hell in torments, he lift vp his eyes, and sawe Abraham a farre off, and Lazarus in his bosome. (Hadēs g86)
"And as he was tormented in Hades, he lifted up his eyes and saw Abraham afar off and Lazarus in his bosom. (Hadēs g86)
Then a certaine ruler asked him, saying, Good Master, what ought I to doe, to inherite eternall life? (aiōnios g166)
A ruler put this question to him. "Good teacher, what shall I do to inherit eternal life?" (aiōnios g166)
Then Iesus answered, and sayd vnto them, The children of this world marry wiues, and are married. (aiōn g165)
"People in this world marry and are given in marriage," said Jesus, (aiōn g165)
But they which shalbe counted worthy to enioy that world, and the resurrection from the dead, neither marry wiues, neither are married. (aiōn g165)
"but those who are counted worthy to reach that world and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
That whosoeuer beleeueth in him, shoulde not perish, but haue eternall life. (aiōnios g166)
in order that every one who believes in him may have eternal life. (aiōnios g166)
For God so loued the worlde, that hee hath giuen his onely begotten Sonne, that whosoeuer beleeueth in him, should not perish, but haue euerlasting life. (aiōnios g166)
"For God so loved the world that he gave his only begotten Son, that whoever trusts in him should not perish, but have eternal life. (aiōnios g166)
Hee that beleeueth in the Sonne, hath euerlasting life, and hee that obeyeth not the Sonne, shall not see life, but the wrath of God abideth on him. (aiōnios g166)
Whoever believes in the Son has eternal life, but he who disobeys the Son shall not see life, but he who disobeys the Son shall not see life, but the wrath of God abides upon him." (aiōnios g166)
And he that reapeth, receiueth rewarde, and gathereth fruite vnto life eternall, that both he that soweth, and he that reapeth, might reioyce together. (aiōnios g166)
The reaper is already receiving wages and gathering a crop for eternal life, so that the sower and the reaper may rejoice together. (aiōnios g166)
Verely, verely I say vnto you, he that heareth my worde, and beleeueth him that sent me, hath euerlasting life, and shall not come into condemnation, but hath passed from death vnto life. (aiōnios g166)
"I tell you solemnly that he who listens to my messages and believes Him who sent me, has eternal life. He will not come under condemnation, but has passed out of death into life. (aiōnios g166)
Searche the Scriptures: for in them ye thinke to haue eternall life, and they are they which testifie of me. (aiōnios g166)
"You are searching the Scriptures because you suppose that in tem you have eternal life; and though these are they that bear witness concerning me, (aiōnios g166)
Labour not for ye meate which perisheth, but for the meate that endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: for him hath God the Father sealed. (aiōnios g166)
"Labor not for food which perishes, but for the food that endures eternal life - that which the Son of man will give you; for on the Father - God - has set his seal." (aiōnios g166)
And this is the will of him that sent mee, that euery man which seeth the Sonne, and beleeueth in him, should haue euerlasting life: and I will raise him vp at the last day. (aiōnios g166)
"For this is my Fathers will, that every one who beholds the Son and believes on him, shall have eternal life. and I will raise him up at the last day." (aiōnios g166)
Verely, verely I say vnto you, hee that beleeueth in me, hath euerlasting life. (aiōnios g166)
"I tell you solemnly that he who believes has eternal life. (aiōnios g166)
I am that liuing breade, which came downe from heauen: if any man eate of this breade, hee shall liue for euer: and the bread that I will giue, is my flesh, which I will giue for the life of the world. (aiōn g165)
"I myself am the living bread that has come down from heaven. Any one who eats this bread will live forever; and moreover, the bread which I will give is my flesh, given for the life of the world." (aiōn g165)
Whosoeuer eateth my flesh, and drinketh my blood, hath eternall life, and I will raise him vp at the last day. (aiōnios g166)
"He who feeds upon my flesh and drinks my blood has eternal life, and I will raise him up on the last day. (aiōnios g166)
This is that bread which came downe from heauen: not as your fathers haue eaten Manna, and are deade. Hee that eateth of this bread, shall liue for euer. (aiōn g165)
"This is the bread which came down from heaven; not such as your fathers ate and died, for he who feeds upon this bread shall live forever." (aiōn g165)
Then Simon Peter answered him, Master, to whome shall we goe? thou hast the wordes of eternall life: (aiōnios g166)
Simon Peter answered. "To whom shall we go Master? You have words of eternal life; (aiōnios g166)
And the seruant abideth not in the house for euer: but the Sonne abideth for euer. (aiōn g165)
"Now the slave does not remain permanently in the household, but the son does remain. (aiōn g165)
Verely, verely I say vnto you, If a man keepe my word, he shall neuer see death. (aiōn g165)
"In solemn truth I tell you that if any one obeys my teaching he shall never behold death." (aiōn g165)
Then said the Iewes to him, Now know we that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my worde, he shall neuer taste of death. (aiōn g165)
"Now we know that you have a demon," exclaimed the Jews. Abraham died, and so did the prophets; and yet you say, ‘If any man obeys my teaching he shall never taste death.’ (aiōn g165)
Since the world began, was it not heard, that any man opened the eyes of one that was borne blinde. (aiōn g165)
"Since the beginning of the world such a thing as opening the eyes of one who was born blind was never heard of. (aiōn g165)
And whosoeuer liueth, and beleeueth in me, shall neuer die: Beleeuest thou this? (aiōn g165)
And every one who is living and believes in me shall never die. Do you believe this?" (aiōn g165)
He that loueth his life, shall lose it, and he that hateth his life in this world, shall keepe it vnto life eternall. (aiōnios g166)
He who loves his life loses it; and he who regards not his life in this world shall keep it for eternal life. (aiōnios g166)
The people answered him, We haue heard out of the Law, that that Christ bideth for euer: and howe sayest thou, that that Sonne of man must be lift vp? Who is that Sonne of man? (aiōn g165)
Then the people answered. "We have heard out of the Law that the Christ abides forever. What do you mean by ‘The Son of man must be lifted up’? Who is this Son of man?" (aiōn g165)
And I knowe that his commandement is life euerlasting: the thinges therefore that I speake, I speake them so as the Father sayde vnto me. (aiōnios g166)
And I know that his commandment is eternal life. So whatever I speak, I speak as the Father has told me." (aiōnios g166)
Peter said vnto him, Thou shalt neuer wash my feete. Iesus answered him, If I wash thee not, thou shalt haue no part with me. (aiōn g165)
Peter answered, "No, never shall you wash my feet." "If I do not wash you," said Jesus, "you have no part in me." (aiōn g165)
And I wil pray the Father, and he shall giue you another Comforter, that he may abide with you for euer, (aiōn g165)
"and I will pray the Father, and he will give you another Comforter to be with you forever, (aiōn g165)
As thou hast giuen him power ouer all flesh, that he shoulde giue eternall life to all them that thou hast giuen him. (aiōnios g166)
"since thou hast given him authority over all mankind, to give eternal life to all whom thou hast given him. (aiōnios g166)
And this is life eternall, that they knowe thee to be the onely very God, and whom thou hast sent, Iesus Christ. (aiōnios g166)
"And this is eternal life, to know thee, the only true God, and Jesus Christ whom thou hast sent. (aiōnios g166)
Because thou wilt not leaue my soule in graue, neither wilt suffer thine Holy one to see corruption. (Hadēs g86)
"For thou wilt not leave my soul in Hades, Nor give up thy Holy One to see corruption. (Hadēs g86)
Hee knowing this before, spake of the resurrection of Christ, that his soule shoulde not bee left in graue, neither his flesh shoulde see corruption. (Hadēs g86)
"he, foreseeing this, spoke of the resurrection of Christ that neither was he left in Hades, nor did his flesh see corruption. (Hadēs g86)
Whome the heauen must containe vntill the time that all thinges be restored, which God had spoken by the mouth of all his holy Prophets since the world began. (aiōn g165)
"whom the heavens must receive until the time of restoration of all things. "God spoke of this ages ago, through the mouth of his holy prophets. (aiōn g165)
Then Paul and Barnabas spake boldly, and sayde, It was necessarie that the woorde of God shoulde first haue beene spoken vnto you: but seeing yee put it from you, and iudge your selues vnworthie of euerlasting life, loe, we turne to the Gentiles. (aiōnios g166)
So Paul and Barnabas spoke out boldly. "It was necessary," they said, "first to proclaim the word of God to you. But since you push it away from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. (aiōnios g166)
And when the Gentiles heard it, they were glad, and glorified the woorde of the Lord: and as many as were ordeined vnto eternall life, beleeued. (aiōnios g166)
When the Gentiles heard this, they were glad, and glorified the word of the Lord, and all who had been ordained to eternal life, believed. (aiōnios g166)
From the beginning of the worlde, God knoweth all his workes. (aiōn g165)
"Says the Lord, who has been making this known from the beginning of the world. (aiōn g165)
For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: (aïdios g126)
For ever since the creation of the world his invisible nature, even his everlasting power and divinity, has been clearly seen, being perceived through the things that are made. So they have no excuse. (aïdios g126)
Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen. (aiōn g165)
because they exchanged the truth of God for an untruth, and worshiped and served the creature, rather than the Creator who is blessed forever. Amen. (aiōn g165)
That is, to them which through patience in well doing, seeke glorie, and honour, and immortalitie, euerlasting life: (aiōnios g166)
eternal life to those who by patience in well-doing strive for glory and honor and immortality; (aiōnios g166)
That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord. (aiōnios g166)
in order that as sin has ruled as king in death, so also grace might rule as king in righteousness which issues in eternal life, through Jesus Christ our Lord, - ours! (aiōnios g166)
But now being freed from sinne, and made seruants vnto God, ye haue your fruit in holines, and the end, euerlasting life. (aiōnios g166)
But now that you have been set free from sin and become slaves of God, the harvest-fruit which you are reaping tends to produce holiness, and it ends is life eternal. (aiōnios g166)
For the wages of sinne is death: but the gift of God is eternall life, through Iesus Christ our Lord. (aiōnios g166)
FOR THE POOR WAGES OF SIN IS DEATH, BUT THE FREE GIFT OF GOD IS ETERNAL LIFE IN CHRIST JESUS, OUR MASTER. (aiōnios g166)
Of whome are the fathers, and of whome concerning the flesh, Christ came, who is God ouer all, blessed for euer, Amen. (aiōn g165)
theirs are the patriarchs, and of them, as concerning the flesh, is Christ, who is over all, God, blessed forever, Amen. (aiōn g165)
Or, Who shall descend into the deepe? (that is to bring Christ againe from the dead) (Abyssos g12)
Nor,"who shall descend into the abyss?" - that is, to bring Christ up from the dead. (Abyssos g12)
For God hath shut vp all in vnbeliefe, that he might haue mercie on all. (eleēsē g1653)
For God has locked up all in the prison of disobedience, that upon all he may have mercy. (eleēsē g1653)
For of him, and through him, and for him are all things: to him be glory for euer. Amen. (aiōn g165)
For of him and through him, and for him, are all things. All glory to him forever and ever! Amen. (aiōn g165)
And fashion not your selues like vnto this worlde, but bee yee changed by the renewing of your minde, that ye may prooue what that good, and acceptable and perfect will of God is. (aiōn g165)
And be not conformed to this world, but be transformed by the renewing of your minds, so that you may prove what is the good and acceptable and perfect will of God. (aiōn g165)
To him nowe that is of power to establish you according to my Gospel, and preaching of Iesus Christ, by the reuelation of the mysterie, which was kept secrete since the worlde began: (aiōnios g166)
Now I commend you to Him who is able to keep you stedfast, according to my gospel, and the proclamation of Jesus Christ, whereby is unveiled the secret truth which was kept secret through immemorial ages, (aiōnios g166)
(But nowe is opened, and published among all nations by the Scriptures of the Prophetes, at the commandement of the euerlasting God for the obedience of faith) (aiōnios g166)
but now has been brought to light, and by command of the eternal God made known to the Gentiles by the scriptures of the Prophets, so that the Gentiles might hold obedience of the faith. (aiōnios g166)
To God, I say, only wise, be praise through Iesus Christ for euer. Amen. ‘Written to the Romans from Corinthus, and sent by Phebe, seruaunt of the Church which is at Cenchrea.’ (aiōn g165)
Unto Him, the only wise God, through Jesus Christ, be glory forever. Amen. (aiōn g165)
Where is the wise? where is the Scribe? where is the disputer of this worlde? hath not God made the wisedome of this worlde foolishnesse? (aiōn g165)
Sage, rabbi, skeptic of this present age - where are they all? Has not God made foolish the philosophy of the world? (aiōn g165)
And we speake wisedome among them that are perfect: not the wisedome of this world, neither of the princes of this world, which come to nought. (aiōn g165)
Notwithstanding, among those who are mature I do teach philosophy; though not the philosophy of the present age, nor of its rulers who are coming to nought. (aiōn g165)
But we speake the wisedome of God in a mysterie, euen the hid wisedom, which God had determined before the world, vnto our glory. (aiōn g165)
No, it is God’s wisdom that I utter, that hidden wisdom which God had decreed before the world began, unto our glory. (aiōn g165)
Which none of the princes of this world hath knowen: for had they knowen it, they would not haue crucified the Lord of glory. (aiōn g165)
None of the rulers of the present age understands it, for if they had, they would not have crucified the Lord of Glory. (aiōn g165)
Let no man deceiue himselfe: If any man among you seeme to be wise in this world, let him be a foole, that he may be wise. (aiōn g165)
Let no one deceive himself. If any one of you supposes that he is wise in the philosophy of the present age, let him become foolish, so that he may be wise. (aiōn g165)
Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother. (aiōn g165)
Therefore, if what I eat makes my brother to stumble, I will never eat meat again, lest I make my brother to stumble. (aiōn g165)
Nowe all these things came vnto them for ensamples, and were written to admonish vs, vpon whome the endes of the world are come. (aiōn g165)
Now these things were happening to them typically, but were written down for our admonition who stand at the meeting of the ages. (aiōn g165)
O death where is thy sting? O graue where is thy victorie? (Hadēs g86)
Where, Death, is thy victory? Where, Death, is thy sting? (Hadēs g86)
In whom the God of this world hath blinded the mindes, that is, of the infidels, that the light of the glorious Gospell of Christ, which is the image of God, should not shine vnto them. (aiōn g165)
Among them the god of this age has blinded the understanding of the unbelieving so that the sunshine of the gospel of God, should not dawn upon them. (aiōn g165)
For our light affliction which is but for a moment, causeth vnto vs a farre most excellent and an eternall waight of glorie: (aiōnios g166)
For my light affliction, which is but for a moment, is working out for me a far more exceeding and eternal weight of glory, (aiōnios g166)
While we looke not on the thinges which are seene, but on the things which are not seene: for the things which are seene, are temporall: but the things which are not seene, are eternall. (aiōnios g166)
while I am gazing not at things seen, but at things unseen; for things seen are temporal, but things unseen are eternal. (aiōnios g166)
For we knowe that if our earthly house of this tabernacle be destroyed, we haue a building giuen of God, that is, an house not made with handes, but eternall in the heauens. (aiōnios g166)
For I know, if this earthly tent of mine were struck, I have a mansion built by God, a house not made with hands, eternal in the heavens. (aiōnios g166)
(As it is written, He hath sparsed abroad and hath giuen to the poore: his beneuolence remayneth for euer. (aiōn g165)
As it is written. He scattered broadcast, he gave to the poor; His almsgiving continues forever. (aiōn g165)
The God, euen the Father of our Lord Iesus Christ, which is blessed for euermore, knoweth that I lie not. (aiōn g165)
The God and Father of the Lord Jesus, he who is blessed forever, knows that I am telling the truth. (aiōn g165)
Which gaue himself for our sinnes, that he might deliuer vs from this present euill world according to the will of God euen our Father, (aiōn g165)
who gave himself for our sins, that he might deliver us from this present evil age in accordance with the will of our God and Father, (aiōn g165)
To whom be glory for euer and euer, Amen. (aiōn g165)
to whom be glory forever and ever. Amen. (aiōn g165)
For hee that soweth to his flesh, shall of the flesh reape corruption: but hee that soweth to the spirit, shall of the spirit reape life euerlasting. (aiōnios g166)
The man who is sowing to his flesh will of the flesh reap corruption; but he who is sowing to the Spirit will of the Spirit reap life eternal. (aiōnios g166)
Farre aboue al principalitie, and power, and might, and domination, and euery Name, that is named, not in this world only, but also in that that is to come, (aiōn g165)
far above all hierarchies and authorities and powers and dominions and every name that is named, not only in this age but in that which is to come. (aiōn g165)
Wherein, in times past ye walked, according to the course of this world, and after the prince that ruleth in the aire, euen the spirite, that nowe worketh in the children of disobedience, (aiōn g165)
in which you passed your lives after the way of this world, under the sway of the Prince of the Powers of the Air, the spirit who is now working among the sons of disobedience. (aiōn g165)
That he might shewe in the ages to come the exceeding riches of his grace, through his kindnesse toward vs in Christ Iesus. (aiōn g165)
in order that he might show to the ages to come the amazing riches of his grace by his goodness to us in Christ Jesus. (aiōn g165)
And to make cleare vnto all men what the fellowship of the mysterie is, which from the beginning of the world hath bene hid in God, who hath created all things by Iesus Christ, (aiōn g165)
and should make all men see the new dispensation of that secret purpose, hidden from eternity in the God who founded the universe, (aiōn g165)
According to the eternall purpose, which he wrought in Christ Iesus our Lord: (aiōn g165)
according to his eternal purpose which he purposed in Christ Jesus our Lord. (aiōn g165)
Be praise in the Church by Christ Iesus, throughout all generations for euer, Amen. (aiōn g165)
to him be the glory in the church and in Christ Jesus, to all generations, world without end, Amen. (aiōn g165)
For we wrestle not against flesh and blood, but against principalities, against powers, and against the worldly gouernours, the princes of the darkenesse of this worlde, against spirituall wickednesses, which are in ye hie places. (aiōn g165)
For our wrestling is not against flesh and blood, but against the despotisms, the empires, the rulers of this present darkness, the spirit-hosts of evil in the heavenly realm. (aiōn g165)
Vnto God euen our Father be praise for euermore, Amen. (aiōn g165)
Now unto our God and Father be the glory, forever and ever. Amen. (aiōn g165)
Which is the mysterie hid since the world began, and from all ages, but nowe is made manifest to his Saintes, (aiōn g165)
that secret truth, which, although hidden from ages and generations of old, has now been made manifest to his saints. (aiōn g165)
Which shall be punished with euerlasting perdition, from the presence of the Lord, and from the glory of his power, (aiōnios g166)
They shall suffer punishment, even an eternal destruction from the presence of the Lord, and from the brightness of his glorious majesty, (aiōnios g166)
Now the same Iesus Christ our Lord; and our God euen the Father which hath loued vs, and hath giuen vs euerlasting consolation and good hope through grace, (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who has loved us and given us eternal encouragement and a good hope in grace, (aiōnios g166)
Notwithstanding, for this cause was I receiued to mercie, that Iesus Christ should first shewe on me all long suffering vnto the ensample of them, which shall in time to come beleeue in him vnto eternall life. (aiōnios g166)
Yet for this very cause I obtained mercy, so that in me, the chief of sinners, Jesus Christ might display all his boundless patience as an illustration for those who should later believe in him, and so gain life eternal. (aiōnios g166)
Nowe vnto the King euerlasting, immortall, inuisible, vnto God onely wise, be honour and glorie, for euer, and euer, Amen. (aiōn g165)
Now unto the King eternal, immortal, invisible, the only God, be glory and honor forever and ever. Amen! (aiōn g165)
Fight the good fight of faith: lay holde of eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)
Keep contending in the noble contest of the faith; seize hold on eternal life, to which you were called when you confessed the good confession in the presence of many witnesses. (aiōnios g166)
Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen. (aiōnios g166)
who alone possesses immortality, who dwells in light that none can approach, whom no man has ever seen or can see; to whom be honor and power everlasting. Amen. (aiōnios g166)
Charge them that are rich in this world, that they be not high minded, and that they trust not in vncertaine riches, but in the liuing God, (which giueth vs aboundantly, all things to enioy) (aiōn g165)
Charge the rich of this world not to be supercilious, nor to trust in uncertain riches, but in God, who provides all things richly for our use. (aiōn g165)
Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen to vs through Christ Iesus before the world was, (aiōnios g166)
He has saved us and called us with a holy calling, not dealing with us according to our works, but according to his purpose and grace which he gave us in Christ Jesus before the beginning of time. (aiōnios g166)
Therefore I suffer all things, for the elects sake, that they might also obtaine the saluation which is in Christ Iesus, with eternall glorie. (aiōnios g166)
That is why I endure everything for the sake of the chosen, that they also may obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
For Demas hath forsaken me, and hath embraced this present world, and is departed vnto Thessalonica. Crescens is gone to Galatia, Titus vnto Dalmatia. (aiōn g165)
for Demas has deserted me for love of this present world, and is gone to Thessalonica; Crescens is gone to Galatia; Titus to Dalmatia. (aiōn g165)
And the Lord will deliuer me from euery euil worke, and will preserue me vnto his heauenly kingdome: to whome be praise for euer and euer, Amen. (aiōn g165)
And the Lord will rescue me from every evil assault, and will preserve me for his heavenly kingdom. To him be the glory forever and ever! Amen! (aiōn g165)
Vnto the hope of eternall life, which God that cannot lie, hath promised before the world began: (aiōnios g166)
I write in hope of life eternal which God who never lies, promised before times eternal, (aiōnios g166)
And teacheth vs that we should denie vngodlinesse and worldly lusts, and that we should liue soberly and righteously, and godly in this present world, (aiōn g165)
And schooling us to renounce impiety and evil passions, And to live soberly, righteously, and godly in this present age; (aiōn g165)
That we, being iustified by his grace, should be made heires according to the hope of eternall life. (aiōnios g166)
In order that being justified by his grace, We might be made heirs according to the hope of eternal life. (aiōnios g166)
It may be that he therefore departed for a season, that thou shouldest receiue him for euer, (aiōnios g166)
Perhaps for this reason you were separated from him for an hour, in order that you might have him back forever, (aiōnios g166)
in these last dayes hee hath spoken vnto vs by his Sonne, Whom he hath made heire of al things, by whome also he made the worldes, (aiōn g165)
has at the end of these days spoken to us in a Son whom he appointed heir of all things; through whom also he made the universe. (aiōn g165)
But vnto the Sonne he saith, O God, thy throne is for euer and euer: the scepter of thy kingdome is a scepter of righteousnes. (aiōn g165)
But to the Son he says. Thy throne, O God, is forever and ever, And the scepter of thy kingdom is the scepter of justice. (aiōn g165)
As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec. (aiōn g165)
and again, Thou art a priest forever, after the order of Melchisedek. (aiōn g165)
And being consecrate, was made the authour of eternall saluation vnto all them that obey him: (aiōnios g166)
and by being thus made perfect, he became the source of enduring salvation to all who obey him, (aiōnios g166)
Of the doctrine of baptismes, and laying on of hands, and of the resurrection from the dead, and of eternall iudgement. (aiōnios g166)
of the teaching regarding ablutions and the laying on of hands, of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
And haue tasted of the good word of God, and of the powers of the world to come, (aiōn g165)
and tasted the good word of God, and the powers of the Future Age, (aiōn g165)
Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec. (aiōn g165)
whither Jesus himself is entered as a forerunner on our behalf, having become a priest forever, after the order of Melchisedek. (aiōn g165)
For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. (aiōn g165)
For the words are in evidence, Thou art a priest forever after the order of Melchisedek. (aiōn g165)
But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) (aiōn g165)
For although those priests became such without an oath, He had an oath form God who said to him, The Lord hath sworn and will not change, Thou art a priest forever. (aiōn g165)
But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. (aiōn g165)
but he, because of his abiding forever, holds his priesthood inviolable. (aiōn g165)
For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (aiōn g165)
For the Law appoints human beings to be high priests, men with all their weakness; but the word of the oath, which was later than the Law, appoints a Son, perfected forevermore. (aiōn g165)
Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios g166)
not taking the blood of goats and oxen, but his own blood, and entered once for all into the Holy Place, obtaining for us an eternal redemption. (aiōnios g166)
How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios g166)
how much more shall the blood of Christ, who through his eternal spirit offered himself free from blemish to God, cleanse your conscience from dead works unto the service of an ever-living God! (aiōnios g166)
And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios g166)
And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
(For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn g165)
(for in that case he would have needed to suffer repeatedly, ever since the foundation of the world; )but now, once for all, at the end of the ages, he has appeared to abolish sin, but the offering of himself. (aiōn g165)
Through faith we vnderstand that the world was ordeined by the worde of God, so that the things which we see, are not made of things which did appeare. (aiōn g165)
By faith we understand that the world was fashioned by the Word of God, so that what we see was not made out of what is visible. (aiōn g165)
Iesus Christ yesterday, and to day, the same also is for euer. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
The God of peace that brought againe from the dead our Lord Iesus, the great shepheard of the sheepe, through the blood of the euerlasting Couenant, (aiōnios g166)
Now the God of peace, who brought up from the dead our Lord Jesus, that great Shepherd of the sheep, by the blood of an eternal covenant, (aiōnios g166)
Make you perfect in all good workes, to doe his will, working in you that which is pleasant in his sight through Iesus Christ, to whom be praise for euer and euer, Amen. (aiōn g165)
equip you in every good deed for the doing of his will, doing in you what is well-pleasing in his sight, through Jesus Christ. To him be the glory unto the ages of the ages! Amen! (aiōn g165)
And the tongue is fire, yea, a worlde of wickednesse: so is the tongue set among our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell. (Geenna g1067)
And the tongue is a fire; it is a very world of iniquity among our members, defiling the whole body, and setting on fire the wheel of nature, and is itself set on fire by hell. (Geenna g1067)
Being borne anewe, not of mortall seede, but of immortall, by the woorde of God, who liueth and endureth for euer. (aiōn g165)
For you have been born anew, not of perishable, but of imperishable seed, by the living, lasting word of God. (aiōn g165)
But the worde of the Lord endureth for euer: and this is the woorde which is preached among you. (aiōn g165)
But the word of the Lord abides forever. And this is the word of the gospel which has been told to you. (aiōn g165)
If any man speake, let him speake as the wordes of God. If any man minister, let him do it as of the abilitie which God ministreth, that God in al things may be glorified through Iesus Christ, to whome is prayse and dominion for euer, and euer, Amen. (aiōn g165)
If any one preaches, let him always preach as one who utters God’s truth; if any one serves another, let it be with the strength which God supplies; so that in every way God may be glorified through Jesus Christ, to whom be glory and dominion for ever and ever, Amen. (aiōn g165)
And the God of all grace, which hath called vs vnto his eternall glory by Christ Iesus, after that ye haue suffered a litle, make you perfite, confirme, strengthen and stablish you. (aiōnios g166)
But the God of all grace, who has called us by Christ Jesus to share his eternal glory, will, after you have suffered a while, make you perfect, stablish, strengthen, settle you. (aiōnios g166)
To him be glory and dominion for euer and euer, Amen. (aiōn g165)
His is the dominion forever and ever; Amen. (aiōn g165)
For by this meanes an entring shalbe ministred vnto you aboundantly into the euerlasting kingdome of our Lord and Sauiour Iesus Christ. (aiōnios g166)
For so the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ will be richly supplied to you. (aiōnios g166)
For if God spared not the Angels that had sinned, but cast them downe into hell, and deliuered them into chaines of darkenes, to be kept vnto damnation: (Tartaroō g5020)
For if God did not spare angels when they sinned, but cast them down to Tartarus, and committed them to chains of darkness, and reserved them for judgment; (Tartaroō g5020)
But grow in grace, and in the knowledge of our Lord and Sauiour Iesus Christ: to him be glory both now and for euermore. Amen. (aiōn g165)
But grow continually in the grace and knowledge of our Lord and Saviour Jesus Christ. To Him be the glory both now and unto the Day of Eternity, Amen. (aiōn g165)
(For that life was made manifest, and wee haue seene it, and beare witnes, and shewe vnto you that eternall life, which was with the Father, and was made manifest vnto vs) (aiōnios g166)
And the Life was made visible, and we have seen it and are bearing witness, and are bringing you word of that Eternal Life which was face to face with the Father and was made visible to us. (aiōnios g166)
And this world passeth away, and the lust thereof: but he that fulfilleth the will of God, abideth euer. (aiōn g165)
and the world and its lusts are passing away, but he who ever does the will of God abides forever. (aiōn g165)
And this is the promise that he hath promised vs, euen that eternall life. (aiōnios g166)
And this is the promise which he has promised to us even life eternal. (aiōnios g166)
Whosoeuer hateth his brother, is a manslayer: and ye know that no manslayer hath eternall life abiding in him. (aiōnios g166)
Every one who is hating his brother is a murderer, and you know that no murderer has eternal life abiding in him. (aiōnios g166)
And this is that record, to wit, that God hath giuen vnto vs eternall life, and this life is in that his Sonne. (aiōnios g166)
And the testimony is this, "God has given us eternal life, and this life is in his Son." (aiōnios g166)
These things haue I written vnto you, that beleeue in the Name of that Sonne of God, that ye may knowe that ye haue eternall life, and that ye may beleeue in the Name of that Sonne of God. (aiōnios g166)
I have written these words to you so that you may know that you have eternal life, you who believe in the name of the Son of God. (aiōnios g166)
But we know that that Sone of God is come, and hath giue vs a mind to know him, which is true: and we are in him that is true, that is, in that his Sone Iesus Christ: this same is that very God, and that eternal life. (aiōnios g166)
And we know that the Son of God is come, and has granted us and understanding, so that we may come to know him who is true. And we are in him who is true, even in his Son Jesus Christ. This is the true God, and life eternal. (aiōnios g166)
For the trueths sake which dwelleth in vs, and shalbe with vs for euer: (aiōn g165)
I love you for the sake of the truth which is abiding in us and will be with us forever. (aiōn g165)
The Angels also which kept not their first estate, but left their owne habitation, hee hath reserued in euerlasting chaines vnder darkenesse vnto the iudgement of the great day. (aïdios g126)
while the angels who did not keep their first domain but left their proper abode, are held by him in blank darkness, in everlasting chains, in preparation for the judgment of the Great Day. (aïdios g126)
As Sodom and Gomorrhe, and the cities about them, which in like maner as they did, committed fornication, and followed strange flesh, are set foorth for an ensample, and suffer the vengeance of eternall fire. (aiōnios g166)
So also Sodom and Gomorrah and the near-by cities which in like manner glutted themselves in sensuality and unnatural vice, are exhibited as a warning of the eternal fire, in the punishment they undergo. (aiōnios g166)
They are the raging waues of the sea, foming out their owne shame: they are wandring starres, to whome is reserued the blackenesse of darkenesse for euer. (aiōn g165)
wild waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness forever. (aiōn g165)
And keepe your selues in the loue of God, looking for the mercie of our Lord Iesus Christ, vnto eternall life. (aiōnios g166)
must keep yourselves in the love of God, while waiting for the mercy of our Lord Jesus Christ, which ends in life eternal. (aiōnios g166)
That is, to God only wise, our Sauiour, be glorie, and maiestie, and dominion, and power, both nowe and for euer, Amen. (aiōn g165)
to the only God, our Saviour, through Jesus Christ our Lord, be ascribed glory, majesty, might, and authority, as it was before time began, is now, and ever shall be to all the ages. Amen. (aiōn g165)
And made vs Kings and Priests vnto God euen his Father, to him I say be glory, and dominion for euermore, Amen. (aiōn g165)
and has made us to be a kingdom of priests unto his God and Father; to him be the glory and the dominion forever and ever, Amen. (aiōn g165)
And when those beasts gaue glorie, and honour, and thanks to him that sate on the throne, which liueth for euer and euer, (aiōn g165)
And whenever the Living Creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever, (aiōn g165)
The foure and twentie Elders fell downe before him that sate on the throne and worshipped him that liueth for euermore, and cast their crownes before the throne, saying, (aiōn g165)
the four and twenty Elders fall down before Him who sits on the throne, and worship Him who lives forever and ever, and cast their crowns before the throne, saying. (aiōn g165)
And al the creatures which are in heauen, and on the earth, and vnder the earth, and in the sea, and al that are in them, heard I, saying, Praise, and honour, and glory, and power be vnto him, that sitteth vpon the throne, and vnto the Lambe for euermore. (aiōn g165)
And I heard every created thing that is in heaven, or on earth, or beneath the earth, or on the sea, and all things that are in them, saying, "To him who sits on the throne, And to the Lamb, Be the blessing and the honor, And the glory and the power, Forever and ever!" (aiōn g165)
And I looked, and beholde, a pale horse, and his name that sate on him was Death, and Hell folowed after him, and power was giuen vnto them ouer the fourth part of the earth, to kill with sworde, and with hunger, and with death, and with beasts of the earth. (Hadēs g86)
So I liked, and lo, a pale horse; and he who sat on him was named Death; and Hades was following after him. To them was given authority over the fourth part of the earth, to kill with the sword, and with famine, and with death, and with the wild beasts of the earth. (Hadēs g86)
Saying, Amen. Praise, and glorie, and wisdom, and thankes, and honour, and power, and might bee vnto our God for euermore, Amen. (aiōn g165)
and crying, "Even so! The blessing and the glory and the wisdom And the thanksgiving and the honor and the power and the might Be to our God forever and ever. Amen." (aiōn g165)
And the fifth Angel blew the trumpet, and I saw a starre fall from heauen vnto the earth, and to him was giuen the key of the bottomlesse pit. (Abyssos g12)
Then the fifth angel blew his trumpet, and I saw a star fallen from heaven upon the earth; and to him was given the key to the bottomless pit. (Abyssos g12)
And he opened the bottomlesse pit, and there arose the smoke of the pit, as the smoke of a great fornace, and the sunne, and the ayre were darkened by the smoke of the pit. (Abyssos g12)
And he opened the bottomless pit, and out of the pit there went up a smoke like the smoke of a great furnace. And the sun and the air grew dark, because of the smoke out of the pit. (Abyssos g12)
And they haue a King ouer them, which is the Angel of the bottomlesse pit, whose name in Hebrewe is Abaddon, and in Greeke he is named Apollyon, that is, destroying. (Abyssos g12)
They have a king over them, the angel of the bottomless pit. His name in Hebrew is Abaddon; in Greek he is called Apollyon. (Abyssos g12)
And sware by him that liueth for euermore, which created heauen, and the thinges that therein are, and the earth, and the things that therein are, and the sea, and the thinges that therein are, that time should be no more. (aiōn g165)
and swore by him who lives forever and ever, who created the heaven and all that is in it, and the earth and all that is in it, and the sea and all that is in it, "Delay there shall be no more, (aiōn g165)
And when they haue finished their testimonie, the beast that commeth out of the bottomlesse pit, shall make warre against them, and shall ouercome them, and kill them. (Abyssos g12)
"And when they shall have finished their testimony, the beast that is coming up out of the bottomless pit will make war with them, and overcome them, and kill them. (Abyssos g12)
And the seuenth Angell blewe the trumpet, and there were great voyces in heauen, saying, The kingdomes of this worlde are our Lordes, and his Christes, and he shall reigne for euermore. (aiōn g165)
And the seventh angel blew his trumpet; and there followed great voices in heaven, and they said, "THE KINGDOMS OF THIS WORLD ARE BECOME THE KINGDOM OF OUR LORD AND OF HIS CHRIST, AND HE WILL REIGN FOREVER AND EVER." (aiōn g165)
Then I sawe another Angel flie in the mids of heauen, hauing an euerlasting Gospel, to preach vnto them that dwell on the earth, and to euery nation, and kinred, and tongue, and people, (aiōnios g166)
Then I saw another angel who was flying in mid-heaven. He had an eternal evangel, to evangelize all the dwellers on the earth, of every nation and tribe and tongue and people. (aiōnios g166)
And the smoke of their torment shall ascend euermore: and they shall haue no rest day nor night, which worship the beast and his image, and whosoeuer receiueth the print of his name. (aiōn g165)
And the smoke of their torment ascends forever and ever; And they have no rest day or night, Who worship the beast and his image, And all who receive the brand of his name." (aiōn g165)
And one of the foure beastes gaue vnto the seuen Angels seuen golden vials full of the wrath of God, which liueth for euermore. (aiōn g165)
And one of the four Living Creatures gave to the seven angels seven golden bowls, full of the wrath of God, who lives forever and ever. (aiōn g165)
The beast that thou hast seene, was, and is not, and shall ascend out of the bottomles pit, and shall goe into perdition, and they that dwell on the earth, shall wonder (whose names are not written in the booke of life from the foundation of ye world) when they behold the beast that was, and is not, and yet is. (Abyssos g12)
The beast that you saw was, and is not, and is about to come up out of the bottomless pit, and to go into perdition. And those who dwell on the earth shall wonder, those whose names have never, from the foundation of the world, been written in the Lamb’s Book of Life, when they gaze on the beast; how he was and is not, and is to come. (Abyssos g12)
And againe they saide, Hallelu-iah: and that her smoke rose vp for euermore. (aiōn g165)
And a second time they said. "Allelulia! For the smoke of her torment goes up forever and ever!" (aiōn g165)
And I saw an Angel come downe from heauen, hauing the keye of the bottomles pit, and a great chaine in his hand. (Abyssos g12)
And I saw an angel coming down out of heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
And cast him into the bottomles pit, and he shut him vp, and sealed the doore vpon him, that he should deceiue the people no more, till the thousand yeeres were fulfilled: for after that he must be loosed for a litle season. (Abyssos g12)
and flung him into the bottomless pit, and shut and sealed it over him, so that he should seduce the nations no more, until the thousand years were completed. After that it is necessary to loose him for a little while. (Abyssos g12)
And the sea gaue vp her dead, which were in her, and death and hell deliuered vp the dead, which were in them: and they were iudged euery man according to their woorkes. (Hadēs g86)
The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. And all were judged according to their deeds. (Hadēs g86)
And there shalbe no night there, and they neede no candle, neither light of the sunne: for the Lord God giueth them light, and they shall reigne for euermore. (aiōn g165)
His name will need no lamplight nor sunlight, Because the Lord God will give them light; And they will reign forever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are welles without water, and cloudes caried about with a tempest, to whome the blacke darkenes is reserued for euer. (questioned)
