Aionian Verses
But I say to you that whoever gets angry with his brother without cause will be liable to the judgment. And whoever says to his brother, ‘Numbskull!’ will be liable to the council. But whoever says, ‘You absolute idiot!’ will be liable to hell fire. (Geenna g1067)
La min yi kom ti woma funer kange keceri, kino mor cito warka. woyi kece, mun nifiro bwireri! cikino mor cito doka mor kirak kwamak. (Geenna g1067)
So if your right eye is causing you to fall, tear it out and throw it away; because it is better for you that one of your members perish than that your whole body be thrown into hell. (Geenna g1067)
Ca no nuwa me cacciyoro an dok nen kottankari, kurangum co, minangwi fiye muwiyeu. La diker win mor ayak cam, ca merbo curen buyet mwero gwam mor kira kwamak. (Geenna g1067)
And if your right hand is causing you to fall, cut it off and throw it away; because it is better for you that one of your members perish than that your whole body be thrown into hell. (Geenna g1067)
Kakaa kom mweko cacciyero tano atin atim dok nen kottang kari, mwattumco miranwi fiye muwiyeu. wori in La diker win mor a yakcam, kange merka buye mweko gwam kirak kwama. (Geenna g1067)
And do not be afraid of those who kill the body but cannot kill the soul. But rather fear the One who is able to destroy both soul and body in Hell. (Geenna g1067)
Cuwa re nubo wo twallum bwiyo ri la mani a twal dume tiyeu. Na wori cwa ni wo a twallum bwiyo ti kange dume mor kira kwama. (Geenna g1067)
And you, Capernaum, ‘the one having been exalted to heaven’, you will be brought down to Hades! Because if the mighty works that were done in you had been done in Sodom, it would have remained until this day. (Hadēs g86)
Mo kafanahum, mo kwatiri man fiya duktonka lo kwama ka? or ong an cukken nen bitine, hadec. mo codom naki nyimangeu manue, ma muneg di, no ki wi duwal. (Hadēs g86)
And whoever speaks a word against the Son of the Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age nor in the next. (aiōn g165)
Ni wuro tok dikro bwir dor bibwenifireu a cutang wi wo tok kero bwir dor yuwa tangbe wucakeu a curang cinen ti wi fo kale wo kange wo boutiye. (aiōn g165)
But the seed sown among the thorns—this is he who hears the word, but the care of this age and the deceitfulness of riches choke out the word, and it becomes fruitless. (aiōn g165)
Wori ci fi mor cuiyakeu co niwo nuw kereu la cuikko kalek kange kiyemer cakacangum kero la co mabo. (aiōn g165)
The enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. (aiōn g165)
Ni kiyeu fi fikkeu so bwekelkeleu. Bitou so cuile kaleu, nob bitobbo ci nob tomangeeb kwama wusake. (aiōn g165)
Therefore just as the tares are gathered and burned with fire, so it will be at the end of this age. (aiōn g165)
Nyori yerako ci macangum ci tuimeu co cuile kaleu. (aiōn g165)
So it will be at the end of the age. The angels will come forth and will separate the malignant out from among the righteous, (aiōn g165)
An yila nawo fiya co kaleu a bou ti cwileu. nob tomangeb kwama wasake an bou chokum nubo bwirko mor nubo wussake nen. (aiōn g165)
And I further say to you that you are a stone, but on this bedrock I will build my church, and the gates of Hades will not withstand her. (Hadēs g86)
Ma yinenti mo Bitrus dur tere do wo ma mo bikur wabe mi tiye. Nyilo bwiyare man a fiya turinikiditti dor cer. (Hadēs g86)
“If your hand or your foot is causing you to fall, cut them off and throw them away! It is better for you to enter into the life lame or maimed than to be thrown into the everlasting fire, having two hands or two feet. (aiōnios g166)
Na kangmweko kaka namweko an donen kotankeri mwatum co di mirangco wi. Na wori La mwen diker kange wo ciya tunken nen ti kira ki kanko yobeu, Lamwen diker do lokwama ki kanko win ko nako win. (aiōnios g166)
And if your eye is causing you to fall, tear it out and throw it away! It is better for you to enter into the life one eyed than to be thrown into the fiery Hell, having two eyes. (Geenna g1067)
Na nuwe mweu an dok nen kwentanka ri cokum co na mirank cowi fiye mwi wiyeu an lamwen diker mo doken dume ki nuwe win kange yarka mor kira ki nuwe yob. (Geenna g1067)
And then, a certain one came and said to Him, “Good teacher, what good thing must I do so that I may have eternal life?” (aiōnios g166)
La nii kange bou fiye Yecu wiye tok ki “Nii meranka, nangen do ken do wini ma matiye nan fiya dume dii yeu? (aiōnios g166)
And, everyone who left houses or brothers or sisters or father or mother or wife or children or fields for my name's sake will receive a hundredfold, and will inherit life eternal. (aiōnios g166)
Na nubo dubom loni, yitob cib, bayilob natub, Tee Nee, bibei kange tanki ni ki den miredi, an fiya kirito kwini kwob can fiya dume dii ri Yeu. (aiōnios g166)
And seeing a lone fig tree by the road, He went up to it and found nothing on it, just leaves. And He says to it, “May you never again produce fruit!” And forthwith the fig tree started to wither. (aiōn g165)
la con to tii nyingcin kong nure, con ya dimertironin laca fiya bituti mani kan layu. lacon yii tiye, betuti no nin we munen tak, danjang ko cuwo tii nyingcin dor kwicim (aiōn g165)
Woe to you scribes and Pharisees, hypocrites!! Because you travel all over, land and sea, to make one convert, and when he joins up you make him twice as much a son of Hell as yourselves. (Geenna g1067)
da ten bo nyo kom mulanka kange faricawa nobo bwit kom bwilangti digge wimer kange tineni du wonka ni merangka win bi wine na ki kom fiyam kom mamco konidi lengtidi yulan kumero nyo di yilam ni kere ne kom (Geenna g1067)
“Snakes! Brood of vipers! How can you escape from the condemnation of Hell? (Geenna g1067)
na cweti nini kom bi nob bwit mana ka dorti nokom bwolang kwama (Geenna g1067)
Now as He was sitting on the Mount of Olives, the disciples came to Him privately saying: “Tell us, when will these things be? And what will be the sign of Your coming and of the completion of the age?” (aiōn g165)
fiye co yim dor kang zaitun, bi bei tomangece bo cin yuranum yurange, ciki ye a yila yirom boka mwetiye kange dika cwile kale. (aiōn g165)
“Then He will also say to those on His left: ‘Go away from me, you accursed ones, into the eternal fire that was prepared for the devil and his angels. (aiōnios g166)
la can yi buro kanko mor cekkeu, ko kubom min, kom wo ciikau ko yaken mor kire wo manki dikako ci ywel bwe kelkelenin kange nob bwangkab cekeu, (aiōnios g166)
And they will go away into everlasting punishment, but the righteous into eternal life.” (aiōnios g166)
buro atin go gen mor mwe kako manki dige dila nubo cak -caeu mor dume manki dika. (aiōnios g166)
teaching them to obey everything that I commanded you; and take note, I am with you every day, until the end of the age!” Amen. (aiōn g165)
kom meran cinen ciya bwangten dikero gwam wo ma yi kom ki nyial leu to mikange kom ya ciko cwile kale. (aiōn g165)
but whoever blasphemes against the Holy Spirit never has forgiveness, but is subject to eternal condemnation” (aiōn g165, aiōnios g166)
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but the worries of this age, the deceitfulness of wealth, and the undue desires for other things come in and smother the Word, and it becomes unfruitful. (aiōn g165)
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Further, if your hand is causing you to fall, cut it off; it is better for you to enter into the Life maimed than having both hands to go away into Gehenna, into the unquenchable fire— (Geenna g1067)
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And if your foot is causing you to fall, cut it off; it is better for you to enter into the Life lame than having both feet to be thrown into Gehenna, into the unquenchable fire— (Geenna g1067)
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And if your eye is causing you to fall, pluck it out; it is better for you to enter into the Kingdom of God with one eye than having both eyes to be thrown into the Gehenna of fire— (Geenna g1067)
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As Jesus set out on the road, someone came running up, knelt before Him and asked Him, “Good Teacher, what must I do that I may inherit eternal life?” (aiōnios g166)
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who will not receive a hundred times more, now in this time—houses and brothers and sisters and father and mother and children and fields (with persecutions)—and in the age to come, eternal life. (aiōn g165, aiōnios g166)
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So Jesus reacted by saying to it, “Let no one ever eat fruit from you again!” And His disciples were listening. (aiōn g165)
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and He will reign over the house of Jacob into the ages; indeed, of His kingdom there will be no end!” (aiōn g165)
Can ma liyar dor lo Yakubu diiri, Liyar cero manki dika”. (aiōn g165)
just as He spoke to our fathers, to Abraham and to his seed while there is an age.” (aiōn g165)
(Nawo ci yi tebbe beu) ciyi Ibrahim kange naniyak ceke diri. (aiōn g165)
—just as He spoke through the mouth of His holy prophets from antiquity— (aiōn g165)
(nawo ci tokki nyi nob tomange ceu kwattiye), (aiōn g165)
And he kept imploring Him that He would not order them to go away into the Abyss. (Abyssos g12)
ci ken Yeecu ti a ywa cire ki nyial mor buwoke (Abyssos g12)
And you, Capernaum, who are ‘exalted to heaven’, will be brought down to Hades. (Hadēs g86)
Mo kenne kafanaum mo kwati moki yaken ciko dii kwama ciya duktang nen tiye? O-ong an cukken nen bwiyar. (Hadēs g86)
And then, a certain lawyer stood up to test Him, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios g166)
Kange nii merangka bolange Yahudawa na co cwa co, cike na co cuwa co, cike nii meranka, Yeecu ma matiye na fiyam dume diiye? (aiōnios g166)
Rather, I will advise you whom you should fear—fear Him who after He kills has authority to cast into Gehenna; yes indeed, fear Him! (Geenna g1067)
Mi makumen biweret, wo ka nuwa tai cero tiye, kom nowo tai wuro twalum di an mwerken kom mor kira. “O” man yi kom ti kom nuwa tai co. (Geenna g1067)
The master even ‘commended’ the dishonest manager, because he had acted shrewdly. The sons of this age are shrewder in their own generation than the sons of the Light. (aiōn g165)
Dila niwo caklang nii bwini bilengewo ki yulancero. Bibeyo kaleweu nyimem maka nyinong nubo ko kaleweu la bibei filange yulang. (aiōn g165)
“I even say to you, make friends for yourselves by means of unrighteous mammon, so that whenever you fail, they may receive you into the eternal dwellings! (aiōnios g166)
Miyi komti komma bifarak kannge cuweraka kannge buni bilinke, cawo cin dimri, naci yokom lonici wuro manki diks. (aiōnios g166)
And in Hades he looked up and saw Abraham at a distance, and Lazarus very close to him. And being in torment, (Hadēs g86)
ci mor Adece ci nuwa dotange ti, la cin kun doro cinto Ibrayim kutan, kan'nge Liazaru cantangcek. (Hadēs g86)
A certain ruler asked Him, saying, “Good teacher, what must I do to inherit eternal life?” (aiōnios g166)
Kan'age dur nubere kan'nge mecoki nii meranka dike yoryore”, ye ma mati nsa fiya dume mankidike? (aiōnios g166)
So in answer Jesus said to them: “The people of this age marry and are given in marriage; (aiōn g165)
Yeecu yiciki biberyo dor bi dinene nakangetiye, cine cine citi naka. (aiōn g165)
but those who are considered worthy to attain to that age, to the resurrection from among the dead, neither marry nor are given in marriage. (aiōn g165)
Nyo kallo wo abou tiyeu, nobo wuro ne bilenke na kwen ka ko ceci nabaruboci manki na ka nawiye. (aiōn g165)
so that everyone who believes into Him should not be wasted, but should have eternal life. (aiōnios g166)
ri la gwam wo nee bilenke atin fiye dume di riye. (aiōnios g166)
Because God loved the world so much that He gave His only begotten Son, so that everyone who believes into Him should not be wasted, but should have eternal life. (aiōnios g166)
kwama ciu kale wo ri cin neken bibwe ce wiin cuar, la wo ne bilenke cineneri mani a bwiya ti la wi ki lai dume diriri. (aiōnios g166)
The one believing into the Son has eternal life, but the one disobeying the Son will not see the Life, but the wrath of God will remain upon him.” (aiōnios g166)
Nii wo ne bilenke ki bweri, dume na ce, nii wo nuwabo bweri mani ca to dume ti, cwika kwama ko a yii kange co. (aiōnios g166)
Now he who reaps receives pay and gathers fruit into eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios g166)
nii wo biye butuwe tiyeu, yo nan nanger ceroti, la mur bi tutiyo wo ya ken dumen dii riye. wori niwo fiyeu, ci bi langi wari. (aiōnios g166)
“Most assuredly I say to you that the one listening to my word and believing on Him who sent me has eternal life; he will not go into judging but has moved out of the death into the Life. (aiōnios g166)
bicom, bicom nii nuwa ker mire la ne bilenker nii wo tuom yereri wi ki dume diiri yeu, la mani a kangco ti la con cum buar con yabken dume. (aiōnios g166)
You examine the Scriptures because in them you think you have eternal life, yet they are the very ones that testify about me. (aiōnios g166)
kom kiyerang bifumeroti kom kwatiri more ciye kan fiya dume dii ri yeu, wentati cici warkerti dor miro. (aiōnios g166)
Do not work for the food that wastes away but for the food that endures into life eternal, which the Son of the Man will give you; because on Him God the Father has set His seal.” (aiōnios g166)
ko dob maka dotangek dor cani to wo kaya ti kaya, la ko ma dotange dor tiyero diiri yeu, la co wo bi bwe nii a ne kom tiye, wori tee kwaama kwa cinen ti kange dor cer. (aiōnios g166)
Again this is the will of Him who sent me, that everyone who ‘sees’ the Son and believes into Him may have eternal life, and I will raise him up at the last day.” (aiōnios g166)
la won co cui ka tee miko, na wi wo to bwe tiyeu la ne bilenker kange ceu an fiya dume diiri yeu, la kun co ki dii ka kumenik. (aiōnios g166)
Most assuredly I say to you: the one believing into me has eternal life. (aiōnios g166)
bicom, bicom no nii wo ne bilenkereri, wi ki dume diiriyeu. (aiōnios g166)
I am the living bread which came down out of Heaven. If anyone eats of this bread he will live forever. Actually, the bread that I will give is my flesh, which I will give on behalf of the life of the world.” (aiōn g165)
mo cari to ki dume wo yirau lo kwama, la nii ca cari to weri an fiya dume kwatti diiriyeu. cari to womane tiyeu bwimi wo cerka kaleko wo ce. (aiōn g165)
Whoever chews my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
nii wom nangemiula nom bwiyale mi yeu wi ki dume diiri yeu, la man kung co, kakuk kwenka liyar kwama. (aiōnios g166)
This is the bread that came down out of Heaven. Whoever feeds on this bread of mine will live forever (in contrast to your fathers who ate the manna and died).” (aiōn g165)
wuro co cari to wo yirau lo kwama, kebo na tebbo ca la bwiyarangumeu, nii wo ca cari to weri an da diiri. (aiōn g165)
So Simon Peter answered Him: “Lord, to whom shall we go? You have the words of eternal life. (aiōnios g166)
Bitru kar ci nen, “mo teluwe” nyo ki yang we nin? mo moki ker dumero diiriye. (aiōnios g166)
Now the slave does not remain in the household forever; the son does remain forever. (aiōn g165)
canga mani yi lo diri; bweluwe kiyi lo diri. (aiōn g165)
Most assuredly I say to you, if anyone should keep my word he will never ever see death.” (aiōn g165)
bilengke, miyikom, nubo wo bwangten ker miro tiyeu, mani buyati.” (aiōn g165)
So the Jews said to Him: “Now we know that you have a demon! Abraham died and so did the prophets; yet you say, ‘If anyone should keep my word he will never ever taste death’! (aiōn g165)
la yafudawa yi coki, lanyin nyimom munwi ki kelkeli. Ibrahim kange nob tomangebo buyam, dila muki, niwo bwanteng kermweri mani bwiyati.” (aiōn g165)
Since time began it was never heard that anyone opened the eyes of a person born blind. (aiōn g165)
ka cikko ci ywel kaleu, ba nuwam bo wi ki kange nii wumom nuwa nii ci bo fukmau. (aiōn g165)
and everyone who both lives and believes into me will never ever die. Do you believe this?” (aiōn g165)
gwam ni wo ki dume no ci neya bilengkere mani ca bwiyati dong. mon ciya kange wura?” (aiōn g165)
The one ‘loving’ his life will waste it, and the one ‘hating’ his life, in this world, will preserve it into eternal life. (aiōnios g166)
niwo cwi dume cetiyeu, an lomco lano ko dumece kalereri atin yoken co dume wo diri diriyeu. (aiōnios g166)
The people answered Him: “We have heard from the Law that the Messiah remains forever; and so how can you say, ‘The Son of the Man must be lifted up’? Who is this ‘the Son of the Man’?” (aiōn g165)
nubo ciyaco yiki, nyin nuwa mor werfuner kiritti a yi nyo diri. ye bwi mutok muki atin kun bibweni ye? we bibweni ciro? (aiōn g165)
And I know that His command is eternal life. So whatever I say, I say it just like the Father told me.” (aiōnios g166)
min nyimom nyalcero nawo diriye, co dike bwe matoke-nawo tee tokeu, nyo matoke.” (aiōnios g166)
Peter says to Him, “You will never ever wash my feet!” Jesus answered him, “If I do not wash you, you have no part with me.” (aiōn g165)
Bitru yi co ki mani mwa nirmer nati kiritti nyi co ki no mi nirmwen bori mu man ki teluwe ke bo ka namik koni mwa nirtiye la kange kang miko kange nami ko.” (aiōn g165)
Also, I will ask the Father and He will give you another Enabler, so that He may stay with you throughout the age (aiōn g165)
nan kwab ki men dulo ki tee catin ne kom ni kange wuro a yob ki men nertiye na yi wari kange kom diri. (aiōn g165)
just as You gave Him authority over all humanity, so that He will give eternal life to all those whom You have given Him. (aiōnios g166)
kambo nuwa neco bikwan dor bibwe nifireu naci necii dume wo mwa neco manki dika. (aiōnios g166)
Now eternal life is this: that they may know You, the only true God, and the One whom You sent—Jesus Christ. (aiōnios g166)
won dume manki dika: ciya nyimom nen, mun kwama wincwar nii bilengke, kangeco mwa twomuweu, Yeecu kiritti. (aiōnios g166)
because You will not abandon my soul in Hades, nor will You allow Your Holy One to see decay. (Hadēs g86)
mani mu minang dumemitiwi manu do wucakke mweti a to fuyenin. (Hadēs g86)
he foreseeing this spoke about the resurrection of the Messiah, that His soul was not abandoned in Hades, nor did His flesh see decay. (Hadēs g86)
Cin tou dikero wo dila tok kero dor kwentka kriti mani cii ma bilankiya kange co fiye morka dumek, bwiceu tobo fuyeka. (Hadēs g86)
whom Heaven must receive until the times of restoration of all things, of which times God spoke long ago by the mouth of all His holy prophets. (aiōn g165)
Co wuro intam kang dii kwama a yoceu yaken lam tureni bo kacek kange dikero gwam dor dikero kwama toki fiyaco nyi nob tokkaker dukumer wucakeu. (aiōn g165)
But Paul and Barnabas speaking boldly said: “It was necessary that God's Word should be spoken to you first. But since you reject it, and judge yourselves unworthy of eternal life, now we are being turned to the Gentiles. (aiōnios g166)
Dila Bulus kange Barnabas cin tok ker ki bi kwan manki gtai, ciki tamyo a ter yika kume ko ker kwamaro, Dauda kom tungume, kom nungi kom datenbo dume wo diriye na wo Nyori, nyan yilaken nobo kunmtacele nen. (aiōnios g166)
Now upon hearing this, the Gentiles rejoiced and glorified the Word of the Lord; and as many as had been appointed to eternal live believed. (aiōnios g166)
Nobo kumtacele nuwa nyori la cin ma bilantum, cin wab ker kwamaro gwam wuro ci ne fiyaka dume diri yiloten. (aiōnios g166)
All His works are known to God from eternity. (aiōn g165)
wo cho dike kwama tokkeu, wo ma dikero buro nyumom nanduweu. (aiōn g165)
Because His invisible attributes, namely His eternal power and divine nature, are clearly seen from the creation of the world, being understood from what has been made, so that they are inexcusable; (aïdios g126)
Wori kabal cero wo twelum meu, bi kan cero bak-ni-bakeu wi fiya fwelka kale, mor fwelka kwilenti. Nobo buro ci man ki tabanka fiti. (aïdios g126)
—they had exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
Ciin fulongum bilenke Kwama ki cwerke, take Ciin ma wabka kange bwanka dike wo fwelfwele, nyi Nii Fweli wo diker bilanka diri. A ti nyo. (aiōn g165)
to those who seek for glory, honor and incorruption, by persevering in doing good—eternal life; (aiōnios g166)
ki nobo wuro ma nangen luma man ki kurongka, ciin fiya dor ciyero nin caklangka, bwayilen kange wucake, can ne ci dume diri. (aiōnios g166)
so that just as sin reigned in the death, so also the grace might reign through righteousness into eternal life through Jesus Christ our Lord. (aiōnios g166)
Wo bwi nyori la kambo bwiranke ma liyar ti mor bware, la nyo luma an ma liyar dor cak-cake wo dume diri ye, mor Kiritti Teluwe be. (aiōnios g166)
But now, having been emancipated from the sin, and having become enslaved to God, you have your ‘fruit’ into sanctification—and the end is eternal life! (aiōnios g166)
La na weu kom fiya cērka mor bwiranke ri la kom yilam canga Kwamak, kom wiki dikero kom fiya ki nir ka kumeko wucakeu. Diker kom fita tiye dume diriye. (aiōnios g166)
Because the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
Cuner bwiran kerero bwar, dila luma nerek Kwama ko dume diriye Kiritti Yecu Teluwe be. (aiōnios g166)
The patriarchs are theirs, and from them came the Christ (the physical part), who is over all, God forever blessed. Amen. (aiōn g165)
Tenkwanibbo na ce wo Kiritti ceru wi ki te bwi yeu- Co wo cin Kwama dor dikero gwameu. Cak lanka nace diri. A ti nyo. (aiōn g165)
“or, ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). (Abyssos g12)
takeu tok re mwiki,' We a yira ti mor bitine?”' (na kungu Almaciya mor nubo bwiyam bwiya), (Abyssos g12)
Yes, God has given everyone over to disobedience so that He might show mercy to all. (eleēsē g1653)
Wori Kwama nungum nubo gwam mor bwini neka durek, na ci nung cire duwe dor nubo gwam. (eleēsē g1653)
Because from Him and through Him and to Him are all things. To Him be the glory forever! Amen. (aiōn g165)
La fiye co wiye kange morce, dikero gwam ceruwe na yilaken cinen. Cinen duktangka diri. Ati nyo. (aiōn g165)
Yes, stop conforming to the pattern of this world; rather, be transformed by the renewing of your mind so as to be able to experience the good and satisfying and perfect will of God. (aiōn g165)
Kom bwangten de kale wuro, dila kom fulongum ki bwangka ner kume ro fwir ko. Ko mawuro na kom nyimom ye yora, diker yokar kange yoryore wo Kwama ciya cikeu. (aiōn g165)
Now to Him who has power to establish you according to my Gospel and the proclamation of Jesus Christ, according to the revelation of the mystery kept secret through long ages, (aiōnios g166)
Naweu duktangka nace wo lami na dok kom tim nawo fulen kere miro kange fulen ker Yecu Kiritti, Wo ker nung ka dukumeko wo no kwitangi yurangum-yurangeu, (aiōnios g166)
but now revealed and made known through the prophetic Scriptures, according to the command of the eternal God, with a view to obedience of faith among all ethnic nations (aiōnios g166)
Dila naweu cin wumom, ki mulangka nob tomangeb dukume ko cin yi ber biten tini gwam, ki tokka Kwama diriyeu, ker bwangka bilenker. (aiōnios g166)
—to the only wise God, through Jesus Christ—to Him be the glory forever! Amen. (aiōn g165)
Ki Kwama wiin cwar ki yileneu, fiye Yecu Kiritti wiye, duktangka bak-ni-bak. Ati nyo. (aiōn g165)
Where is the wise one? Where is the scholar? Where is the debater of this age? Has not God made foolish the wisdom of this world? (aiōn g165)
Ni Nyomka ki nofe? ni merangka ki nofe? ni bokake ki nofe? wo kale wo ninen. Kwama yilabo nyomka kalekowo na yilare kulendo che. (aiōn g165)
However, we do speak wisdom among the mature, albeit not the wisdom of this age, nor of the rulers of this age, who are being set aside; (aiōn g165)
Nawo nyeu bou kin tokker nyomka yulaner fiye nubo tim yora, la kebo nyomka yulane kalewo kakka kebo nub liyar kalewo brombo chuken tiye. (aiōn g165)
but we speak God's wisdom in a mystery, the hidden wisdom that God ordained before the ages for our glory, (aiōn g165)
No nyori bou ki tok nyomka kwama mor bilenker wo yurangum mani ki duktangka kallowe. (aiōn g165)
that none of the rulers of this age have understood (because if they had understood, they would not have crucified the Lord of the glory). (aiōn g165)
Kange nii liyar mani wo kallowo nyimom nyomka yulanero wo, na ki chin nyimom ki kwama chori no chi kulbo tehluwe duktangka. (aiōn g165)
Let no one deceive himself. If anyone among you seems to be wise in this age, let him become ‘foolish’ so that he may become wise. (aiōn g165)
Be kange a bo de dor cher chano kange more kume chon nii nyomka yulanne ko wo kaldowo la cho yilam kule, wori chon yilam nii nyomka yulannek. (aiōn g165)
So then, if food causes my brother to fall, I will never eat meat again, lest I cause my brother to fall. (aiōn g165)
No cari atin dok kemi kot tangkari, mani ma wo nange ti tak, kati yila in kwob kebmibo nin yare. (aiōn g165)
Now all these things happened to them as examples and were written for our admonition, upon whom the ends of the ages have come. (aiōn g165)
Na weu dike buro machineneu na yilam nungka binen. Mullangum Mulange na yilam werangka, binen wo chile kale wo bo bineneu. (aiōn g165)
“Where, O Death, is your sting? Where, O Hades, is your victory?” (Hadēs g86)
Buwar, fe caka kaba mweko? buwar fe mwan mwero. (Hadēs g86)
among whom the god of this age has blinded the minds of the unbelieving, so that the light of the Gospel of the glory of Christ, who is the image of God, should not dawn on them. (aiōn g165)
kabal ciyero, kwama dor bitinenrowo ciyam nerciyero bwini neka bilenke. (aiōn g165)
because our light, momentary affliction is working out for us an eternal and limitless measure of glory, (aiōnios g166)
Di la na wori dotange bi dobe ywelnyoti na tutum duktangka wo bakni bakece wo cum cuwaka. (aiōnios g166)
as we do not focus on the seen, but on the not seen; for what is seen is transitory, but what is unseen is eternal. (aiōnios g166)
wori ma nyo to dikero wo bo totiye ti, dila dikero ma bo tiye mani bakni bak, wo mani bo totiye co banki bako ce. (aiōnios g166)
Now then, we know that though our earthly, tent-like ‘house’ may be destroyed, we have a building from God (not a handmade house), eternal in the heavens. (aiōnios g166)
Nyo nhyimum tano buwe wo bbo yim wiye wurom di, bo wi ki mukako kange kwama nin. Luwe wuro kebo kange muwe, luwe bakni bake mor di kwama. (aiōnios g166)
as it is written: “He has distributed around, he has given to the poor; his righteousness endures forever”— (aiōn g165)
Nyo na wuro ci mulange, ti kan cwika ceko, ne kiden nubo mani cekeu, liyaro wi man ki diker. (aiōn g165)
The God and Father of the Lord Jesus Christ, who is blessed forever, knows that I am not lying. (aiōn g165)
Kwama kange Teluwe Yesu Kristi wo chin wab bakeu, nyumom kebo cwerke ma cwere. (aiōn g165)
who gave Himself for our sins, so that He might deliver us out of this present malignant age, according to the will of our God and Father, (aiōn g165)
wo neken neken dorcero ker bwirang kere be ri na ci cēer bo fo ki kaldo bwirko ko wo nineu, ki cwika Kwama kange Teebe, (aiōn g165)
—he who sows to his own flesh will reap deterioration from that flesh; he who sows to the Spirit will reap eternal life from that Spirit. (aiōnios g166)
Niiwo fii dum ki cwika bwiyekeri, cabiyee bubaka fiye bwiyo wiye. Nii wo fi dum yuwatangbekeri, ca biye dume fiye yuwatangbeko wiyi. (aiōnios g166)
far above every ruler and authority and power and dominion—even every name that can be named, not only in this age but also in the next. (aiōn g165)
Cin yo kenco dor birbishi kange Liyar, do ka, lo dako wannen irin liyar can yoken Almasihu kebo na kele wuro ce ki kwaco dila kange kalewo bouti yeu. (aiōn g165)
in which you once walked, according to the Aeon of this world, the ruler of the domain of the air, the spirit who is now at work in the sons of the disobedience; (aiōn g165)
More ce kom yim yim kumem bo wo dor bitinerowo kom bwanten niwo ma yila bikwan tini diyok kwamak, won co yuwako ma nagenti, mor bibei bi kwan doret. (aiōn g165)
in order that in the coming ages He might display the surpassing riches of His grace, through His kindness toward us in Christ Jesus. (aiōn g165)
Ci ma wuri ker kaldo wuro bouti yeu. na daang cuyeka luma nerer cko fiye Yeecu wiyeu. Kdang binen wuro kino luma neret cek. (aiōn g165)
and to enlighten all as to the program of the secret that from the beginning of the ages has been hidden by the God who created all things through Jesus Christ; (aiōn g165)
Nan fetang nubomin gwam dike kwama ywelcinentiye bilenkero wuro yurangum yurangeu wo coti coti kwama yurangumeu, co cinnir fweldiko gwam. (aiōn g165)
according to the eternal purpose that He accomplished by Christ Jesus our Lord, (aiōn g165)
Wuro bwi nyo nawo co ci mani mor Almasihu Yecu Tee be kwama. (aiōn g165)
to Him be the glory in the Church in Christ Jesus, to all generations, forever and ever. Amen. (aiōn g165)
duktangk a yilam nace mor fiye wabka fiye Yeecu wiyeu yaken ciko ki curom tinin diri diri Atinyo. (aiōn g165)
Because, our wrestling match is not against flesh and blood, but against the principalities, against the authorities, against the world-rulers of the darkness of this age, against the malignant spirits in the heavenly realms. (aiōn g165)
Wori kwenbero kebo na nangi ce kange buyale. Dila kange bikwan liyarero wo no warkabo dor bitinereu. wori kaldo kumta cile kange nob kweneb cibo fo mor kalewoninen. (aiōn g165)
Now to our God and Father be the glory for ever and ever. Amen. (aiōn g165)
na yeu dobti duktongka la nuwece fo kwama ki tebe in di diiri a tinyo. (aiōn g165)
the secret that has been hidden from past ages and generations, but now has been revealed to His saints; (aiōn g165)
Wuro co yurke bicome wo yurangum yurange, coti kange kaltinum. La na weu, cin fweltangu nob kwama bo wucak nen. (aiōn g165)
who will pay a penalty: everlasting ruin, away from the face of the Lord and from the glory of His might, (aiōnios g166)
ciya nowa doktange dur waber diri-diri tikom Teluwe ka-nge duktangka bigwam co. (aiōnios g166)
Now may our Lord Jesus Christ Himself, and our God and Father, who loved us and gave us eternal comfort and good hope, by grace, (aiōnios g166)
na wo Teluwe Yeesu Almasihu ki dorcer, ka-nge kwama tebe wo cwibe anebo bwoniri womanki dige ka-nge bikwan don ker wori kabum fiye luma. (aiōnios g166)
precisely for this reason I was shown mercy, that in me, the ‘chief’, Jesus Christ might display all his forbearance, as an example for those who are going to rely on Him into eternal life. (aiōnios g166)
Wo dike bwi mafiya cire duwe, di minen, nii kaba ki nungka birom nere Yecu Almaciya. Be ci mawo ri na yilam dangke ki nobo wo ane bilenke ti cinen nafiya dume diri. (aiōnios g166)
Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. (aiōn g165)
Naweu ki liya kalewe, wo man ki bwar, yurangum yurange, Kwama wiin, Dur, duktangka nace bak ni bak. A tinyo. (aiōn g165)
Fight the good fight of faith; take hold of the eternal life into which you were called—indeed, you confessed the good confession in the presence of many witnesses. (aiōnios g166)
Te kwen do ken bilenke ceu. Kom tam dume bak-nin bakeu wo cii cuwo kom cikeu, wuro dorcer ko ne warka ti nobo nin ducceu na dor dikero keneu. (aiōnios g166)
who alone has immortality, residing in unapproachable light; whom no man has seen or can see; to whom be honor and eternal power. Amen. (aiōnios g166)
Ka co wo mani bwiya bwareu, yim ka filang ko nii yanin wiye. Nii kange man wo to ce, kaka wo an to ce. Cinen dur kange bikwan do bak-ni- bake. Ati nyo. (aiōnios g166)
Command those who are rich in this present world not to be haughty, nor to rely upon the uncertainty of riches but on the living God, who richly provides us with everything to enjoy; (aiōn g165)
Yi nubo ki kiyemere ciya kungde dorciir, tak ri ci a yore ner dor kiyemer ciir wori man bak-ni-bakE, nyori ci a ciya ki yo neri mor Kwama. Can nebo kiyemero ken ko wo ba nuwa luma tiye. (aiōn g165)
—the One who saved us and called us with a holy calling, not because of our works but because of His own purpose and grace, which was given to us in Christ Jesus before time began, (aiōnios g166)
Kwaco fulobe la co bo ki bi cor cak-caker con ma weu kebo ker nangeneb, lan makacek kange luma cak. Co nebo dike burombo mor Almacifu Yesu na nimre kaltiyo kabau. (aiōnios g166)
This is why I endure it all: for the sake of the chosen ones, that they also may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
Tano nyori min mwirumum ki dikero gwam ko cori co kene can kobo. (aiōnios g166)
for Demas, loving this present world, has deserted me and gone to Thessalonica—Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
Wori Dimas cutangye wi, con ni dor bitenerowo, cu Thessalonica, kariskis cu Galatiya, Titus cu ce Dalmatiya. (aiōn g165)
and the Lord will deliver me from every evil work and save me into His heavenly Kingdom; to whom be the glory for ever and ever. Amen. (aiōn g165)
Kwama an cokum ye nubo bwir ko nin gwam. na cer ye na liyar cero ce diyeu. duktangka fiye co wiye kwatti diri. Ati Nyo. (aiōn g165)
in hope of eternal life—which life God, who cannot lie, promised before the ages of time (aiōnios g166)
Ki yoneeri dumediyeu, wo kwama wo mani cwer cwerkeu, ma noro nanimre Kaltiyo gwam. (aiōnios g166)
teaching us that, denying ungodliness and worldly lusts, we should live prudently, righteously and godly in this present age, (aiōn g165)
Kimerang binere nabo ko nagen do bwirko kange dilanka duweko dor bitinereu, nabo yi yim ta ka duwen, ti dong dong, kange yim wucakem mor kaltiyowo. (aiōn g165)
so that having been justified by His grace we might become heirs according to the hope of eternal life. (aiōnios g166)
Co ma wo, won bwiko ba fiya cerka ki luma ceu, ban yilam nob kwalib ki yoneri dumeu diiriyeu. (aiōnios g166)
Perhaps this is why he was removed for a while, so that you would have him forever (aiōnios g166)
Nyeu co ma tikagum co kange mwe buri, no mo fiye coyilauri ayi kange mo diki. (aiōnios g166)
has at the end of these days spoken to us by Son, whom He appointed heir of all things, through whom also He made the ages; (aiōn g165)
la dam bwiyombowo ca tok ker nyi bwece wo yo nii kwali dike kom ko gwameu, wo fitace co fwel dor bilinereu. (aiōn g165)
while to the Son He says: “Your throne, O God, is forever and ever; ‘Scepter of Uprightness’ is the scepter of Your kingdom. (aiōn g165)
dor bwer con toki, kitile mweu, kwama na kwatti dirice. dang liyarek mweko dang bilengkered. cakcak. (aiōn g165)
Just as He[F] also says in another place, “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
na wo ci toki kange feu dong-dong nawo ci ko ki ka-nge feu mweon nii wabber diiri ki bwik manner melchizedek.” (aiōn g165)
And having been completed He became the Source of eternal salvation for all those obeying Him, (aiōnios g166)
ci ywel co twang cin yilam, mwor nubo buro gwam neco bidwiyere, cerkako dii riyeu. (aiōnios g166)
of teaching about baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. (aiōnios g166)
kaka kwar merangka yuka munghe, ba yo kang dor ker kwenka tuwek kanghe bolango manki dikau. (aiōnios g166)
who have experienced God's good event and capabilities of the coming age, (aiōn g165)
chi twimten luma kerek kwama ke kanghe bikwan duret kalekowo bou tiyeu, (aiōn g165)
where Forerunner Jesus has entered on our behalf, having become High Priest forever according to the order of Melchizedek. (aiōn g165)
fiye Yeesu yakenwi kerbereu, cin yilam nii wabe dur wo diriyeu, kambo Malkisadak yoweu. (aiōn g165)
Because He testifies: “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
nyo mulangum, mulange mor bi fimer ker cher mo niwabbe na yime che mor dir wo Malkisadak.” (aiōn g165)
—they indeed had become priests without an oath-taking, but He[S] with an oath by Him[F] who said to Him[S]: “The Lord has sworn and will not change His[F] mind; you are a priest forever according to the order of Melchizedek” (aiōn g165)
la kwama weri ker Yeesu ki. teluwe werum man cha fulong kwaka nere che ti cho niwabbe manki dika.”' (aiōn g165)
while He[S], because He continues forever, has an unchangeable priesthood. (aiōn g165)
la nyo cho Yeesu yim chembo manki dika, nangen wabi to chew mani Afolong ti nyo. (aiōn g165)
The Law appoints as high priest men who have weakness, but the word of the oath, that came after the Law, appointed Son, forever perfect. (aiōn g165)
nyo bulango ki yom nob nyo nyom kako lachinen be na nob wabbi bo che. lan ker werido, wo bob bwikob bolange, yo bwe. wo nyom ka che ko maki dika. (aiōn g165)
and with His own blood, not that of goats and calves. (aiōnios g166)
kebo ki bwiyal nibe kange nenne di la ki bwiyale che, cho do'o fiye wuchake kiriti win chwat na nobo gwame che, yo'o binen fanka wo dire. (aiōnios g166)
how much more will the blood of Christ, who through the Holy Spirit offered Himself unblemished to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
Tenkang bwiyale Almachiya wo bo fiye yuwa tangbeko wuchake bak-ni-bak neken dor chero twika ficha-nger, kwama wo nir nerberoti fiye nange do yorbo bwiyam bwiya na bo wab kwama nii dume. (aiōnios g166)
For this reason He is mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance—since a death has occurred for the redemption of the transgressions under the first covenant. (aiōnios g166)
cho dige bwiye, Almachiya cho fiye wab kanka noro fwiko, wuro bwi nyo, ma bwaro wo chokkum nobo dimer noro chare, ker bwirangke chi, wuro kwama cho na yo'o nor kwali chi bak-ni-bak. (aiōnios g166)
—otherwise He would have had to suffer many times since the creation of the world; but now, once for all at the end of the ages, He has been revealed to nullify sin by the sacrifice of Himself. (aiōn g165)
tano nyori tamyo cha nuwa dotange kiriti-kiriti fiye kabak dor bitiner, di na weu kiriti win chi fwetanche, chwile kalewo nin na tum bwirangke, cho chwi cho nẽẽ ken gor chere. (aiōn g165)
By faith we understand that the ages were created by a word from God, so that the things that are seen were made out of things invisible. (aiōn g165)
ki bilengke ba nyumom kalewo kwama fwel ki ker cer, wori dike brombo to ti ki nuweu fwelu bo dike to ti ki nuweu. (aiōn g165)
Jesus Christ is Himself, yesterday and today and into the ages. (aiōn g165)
Yeesu kiritti dong-dong wure, duwen, kwatti diiri. (aiōn g165)
Now may the God of peace—who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep— (aiōnios g166)
la kwama for neereu, wo kungu nii to ka kwameko durko bwareu, Teluwe be Yeesu kiristi ki bwiyale wore diiyeu, (aiōnios g166)
equip you for every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen. (aiōn g165)
Adum kom ki wi dike bro yor-yoreu gwam nako ma dike co cwitiyeu, kom manangenti more nye. dike wo a lom cinen tiyeu, mor Yeesu kiristi, wo duktangka na ce diiri atinyo. (aiōn g165)
And the tongue is a fire! The organization of wickedness, that is how the tongue is placed among our members, defiling the whole body and setting on fire the course of life, itself being set on fire by hell. (Geenna g1067)
(parallel missing)
having been begotten again, not from a corruptible seed but an incorruptible, through the living Word of God that remains valid forever. (aiōn g165)
Na wo mo yiloteneu kebo ki dumbo wo kaya ti kaya, dumbo wo mani fwiyereu ki ker kwama, wii ki dume bak nin bak. (aiōn g165)
Now this is the good word that was proclaimed to you. (aiōn g165)
Dii ker kwamaro t kwatti diim kerowo co fule kero ca yi kumeu. (aiōn g165)
If anyone speaks, let it be as utterances of God. If anyone serves, let it be as from strength as God supplies, so that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion throughout the ages. Amen. (aiōn g165)
Mawuro gwam na kwama fiya caklanka mor denbiwecr yecu caklanka na yecuce diri atiyo. (aiōn g165)
Now may the God of all grace, who called you into His eternal glory by Christ Jesus, Himself perfect, establish, strengthen and ground you—after you have suffered a while. (aiōnios g166)
Biko kom nuwa dotan-nge be dob, kwama nii luma wo cokkom mor liyar duktanka ce fiye kritti an ne kom bi kwan na mwekom. (aiōnios g166)
To Him be the glory and the dominion forever and ever. Amen. (aiōn g165)
Liyar nace diri diri. Dong dong. (aiōn g165)
Because in this way you will be granted the abundant entrance into the unending kingdom of our Lord and Savior, Jesus Christ. (aiōnios g166)
nure wuro nin, batin fiya doka mor liyar kwama beg kange nii fulo bew yecu kriti. nyori man nyilam ki bati kang nami kulom kumen digero biro, bwenno nyilam kom nyumom duwaleu bwenno kom tinkiti kwan dor bilenkerero kom ciko naweu. (aiōnios g166)
Because if God did not spare angels when they sinned, but delivered them into chains of darkness, confining them in Tartarus to be reserved for judgment, (Tartaroō g5020)
Nyori kwama dobbo nobtomangem ce wucare woma morkumtacile bwiranke, la nyore kwama tunken ci morkumtacile bware, naci ku, kenci luwe kumtacile tabe, kiduka ningtang bolangti. (Tartaroō g5020)
Rather, may you grow in grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and into the eternal day. Amen. (aiōn g165)
dwi mor luma kange nyomka teluwe nii fuloka Yeecu kiritti duktangka na ce diri-diri (aiōn g165)
—oh yes, the Life was manifested, and we have seen and testify and declare to you that eternal Life who was in the presence of the Father and was manifested to us— (aiōnios g166)
dumeu lan fwetanco, bon warker nyon yi kom fulen kerero kwatti diiriyeu, wuro ki no teenmeu lan kwa dir cer (aiōnios g166)
The world, with its craving, is passing away, but he who does God's will remains forever. (aiōn g165)
dor bitinero ti cui kange dilanka ceko na nii ma dike kwama cwitiyeu con nowi kwatti diri (aiōn g165)
This is the promise that He Himself promised us—the eternal life. (aiōnios g166)
noro co nebeu dume diiriyeu, (aiōnios g166)
Whoever is hating his brother is a murderer, and you know that no murderer has eternal life abiding within himself. (aiōnios g166)
nii wona ko ke ce tiyeri nii twalka duwek. lakom nyumom dume diiriyeu man na nii twalka duweko ce. (aiōnios g166)
And this is the testimony: that God has given us eternal life, and this life is in His Son. (aiōnios g166)
wuro co kero, kwama nebo dume wo man ki dika dume wuro wi mwor bibwe ce (aiōnios g166)
I have written these things to you who believe into the name of the Son of God so that you may know that you have eternal life, really believing into the name of God's Son. (aiōnios g166)
mi mulang kumen wuro na kom nyimom kom wi ki dume manki dika wi kumen nubo buro bilangke ki de kwama (aiōnios g166)
We know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. He is the genuine God, and the Life eternal. (aiōnios g166)
la bin nyimom bi bwe kwama bo, la con ne fwetangka na bi nyimom wuro co na bilingka ce nyo tok bi ki no wuro na bilingkece yila mwor bi bwece kiritti Almaciya. co ki kwama na biling kece, kange na dume ce diiri (aiōnios g166)
because of the Truth, who abides in us and will be with us into the age: (aiōn g165)
ker bilenkero wo bineneu an yii tibinen diiri (aiōn g165)
And the angels who did not keep their proper domain but deserted their own dwelling He has kept bound in everlasting chains under darkness for the judgment of the great day. (aïdios g126)
nob. tomange ce wucakke wuro tabo dur bikwan ciyere di cin dubom fiye ciye kwattiye, kwama bwelmaro diri mor kumtacile fir nimde kakuko durko, wo bolange ce. (aïdios g126)
So also Sodom and Gomorrah and the surrounding towns—who gave themselves up to fornication and went after a different kind of flesh in a manner similar to those angels—stand as an example, undergoing a punishment of eternal fire. (aiōnios g166)
Ci nyo na saduma kange Gomarata, kange bertinimbo kentangum kange ciyeu wuro neken dor ciyero kayaka, ci bwangten dilankakoti wo kebo wo daten. di cin yilam diker danke wuro ci nuwa kira manki dika. (aiōnios g166)
they are wild waves of the sea, foaming up their own shameful acts; they are wandering stars, for whom the black of the darkness has been reserved forever. (aiōn g165)
cin mwelangka mwemek wima wo ki ki bibutetwele, ci kwilangti mor funi kwenduwe ciye. Ciki no nabitirendo certiye wuro ci tank kumtacili fi kiriti kiriti diri diri. (aiōn g165)
keep yourselves in God's love, looking forward to the mercy of our Lord Jesus Christ into eternal life. (aiōnios g166)
Kom tam dor kumero mor cwika kwama, tak kom nintang cireduwe teluwe yeesu Almasiya wo boti ki dume diriye. (aiōnios g166)
to God our Savior, who alone is wise, be glory and majesty, power and authority, both now and throughout all the ages! Amen. (aiōn g165)
Fiye kwama wine nii fulokabe fiye Yeesu Almasiya Teluwe, duktangka, dur kange liyar kange bikwan a no nimde fiyang gwam, nawo kange diri, A ti nyo. (aiōn g165)
—indeed, He made us a kingdom, priests to His God and Father—to Him be the glory and the dominion for ever and ever. Amen. (aiōn g165)
Yilam yokenbo wob liyarebceb, nob kwa ama ceb kange teeceduktangka kange bikw amliyaret kino fiye awiye diri, afi nyo. (aiōn g165)
And whenever the living beings ascribe glory and honor and thanksgiving to Him who sits on the throne, to Him who lives forever and ever, (aiōn g165)
Fiya chuwo dike buro ki dume ne duktongka, dur kange buka kangeke ri, nobbo durko wo kuni yob chulombo naaren, yarken bitine kabum nii wo yiim kutile liyare wab cho wo fuloti bak-ni-bakeu. (aiōn g165)
the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and they cast their crowns before the throne saying: (aiōn g165)
chi yoken wambile liyare chiweu kabum kutile liyare, takti ki, (aiōn g165)
And every creature which is in the heaven and upon the earth and under the earth, and upon the sea (the existing places and the creatures in them)—I heard them all saying: “To Him who sits upon the throne and to the Lamb: the blessing and the honor and the glory and the power for ever and ever! Amen!” (aiōn g165)
Min nuwa dike chi fuli, dii kwaam, kange kale, kange mor kale kange wo dor wima, gwam dikero more chiye tokti ki, “Fiye nii wo yim kutile liyareu, fiye be kwame ninne, a ne chaklamka, dur, duktongka kange bi kwan liyaret bak-ni-bak”. (aiōn g165)
And I looked and, wow, a sickly pale horse! And as for the one sitting upon it, his name is Death, and Hades follows with him. And authority was given to him over a fourth of the earth, to kill by sword and by famine and by death, also by the wild animals of the earth. (Hadēs g86)
Laminto tuwa kange Mwom bituwamen Nii kwiikaceko cii neco den buwar bwangfen cotitak ciin neco bikwan duret dor wumero naar wo dorbitineroceu ciiya twalangum ki kulen, wura, buwaratinim, kange nannagentindo kiyetak wo dorboitinerocu. (Hadēs g86)
saying: “Amen! The blessing and the glory and the wisdom and the thanksgiving and the honor and the power and the strength to our God for ever and ever! Amen.” (aiōn g165)
cii toki, Atinyo! caklangks duktangka, Dali, buka kangek, dwika, bikman duret, ciiyilam na kwaama bece yaken diri diri! Atinyo!” (aiōn g165)
So the fifth angel trumpeted, and I saw a ‘star’ that had fallen out of the sky to the earth. And to him was given the key to the shaft of the Abyss. (Abyssos g12)
Dila nii tomange nung'eu cu cumeceu. Minto bitirendo dii kwama yanu bou dorbitiner. Ciine bitirendowo nyilo nurekowo manikiyikau. (Abyssos g12)
So he opened the shaft of the Abyss and smoke went up out of the shaft, like the smoke of a burning furnace; and the sun and the air were darkened because of the smoke from the shaft. (Abyssos g12)
Wumom nyilo nurekowo maniki yikau, La yilombo cirou na yilombo buwak kirake diore. Kakuk kang yuwako yilam kumta cile, kiker yilomero ceruuti nyilo buwake ninneu. (Abyssos g12)
having as king over them the angel of the Abyss—his name in Hebrew is Abbaddon, while in Greek he has the name Apollyon. (Abyssos g12)
Ciin wiki kange naliya dorciir, nii tomange buwakko maniki yika. Dencero ki Ibrancin Abadon, Ki Helengnci ri Afoliyon. (Abyssos g12)
and swore by Him who lives forever and ever, who created the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there would be no further delay, (aiōn g165)
Lan warum kangewo kiduwe diri diriyeu-wo fwel dikwsmau kange dikero worece gwsmes kange dorbitinero kange gwamr dike dorceru, kange wima kange dike gwamm moreceu, diks rii tomangeu yiki,” tabka bwiyeko kange main. (aiōn g165)
When they finish their witness, the Beast of prey that comes up out of the Abyss will make war with them, overcome them and kill them (Abyssos g12)
Kambo cii dim worko cori, Atrican tureidorcir twalumci. (Abyssos g12)
So the seventh angel trumpeted, and there were loud voices in heaven saying: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He shall reign forever and ever!” (aiōn g165)
Lana nyime niitowange nibereu cu cumeceu, dila dirtinimbo ciya ciyau tokker dikwame ki, “Liyarodor bitineru yilam liyar teluweber kangewo Almaciyaceceu. Anma liyaro diri drir.” (aiōn g165)
And I saw another angel flying in midheaven, having an eternal gospel to be proclaimed to those who reside on the earth—to every ethnic nation and tribe and language and people— (aiōnios g166)
Man tô bwetomange wucchake kang-nge kweni tiber dii kwama, wo ki fulen do bak lumi nyeu, a yi dorbitinerotiye, na wo a yii bertinimbo ti gwamme kang-nge nyini, kang-nge nubo. (aiōnios g166)
So the smoke of their torment goes up forever and ever, and they have no rest day or night, those who worship the Beast and his image, and whoever receives the mark of his name. (aiōn g165)
Yilom dotang-nge chiye to kweni dii diri-diri, take chi mankind fobka kume Lange kalck-buro chi nubo chi wab bi chirp Lange dubi che, Lange gwam buro yo yirom dene che. (aiōn g165)
Then one of the four living beings gave the seven angels seven golden bowls filled with the fury of God, the One who lives forever and ever. (aiōn g165)
Win mor fuléwo nar kwache né bibei tomange wuchak ni bere tacha mwine niber olinki funer kwamar wo kwarche diri diriyeu. (aiōn g165)
The beast that you saw was, and is not, and is about to come up out of the Abyss and to go into perdition. And those who dwell upon the earth will be amazed, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not and will be present. (Abyssos g12)
Bisiro wo mo to kwattiyeu, mari can, darom a ceruti-mor buwarke cuwau, la can yakan twalan ka. Nubo yim dor bitinereu, ki kulka dor bitinereu. ci an nyuma ngi na ci tobisiro wo wi kwatti mani can, la da-dom bouka. (Abyssos g12)
And a second voice said, “Hallelujah! Her smoke goes up for ever and ever!” (aiōn g165)
Ciin tok ker owo yobe ceu. Haliluya yilombo ceru cinen bak-nin bak. (aiōn g165)
So the Beast was captured, and with him the False prophet, the one who performed signs in his presence (by which he had deceived those who had received the mark of the Beast and those who worshiped his image). The two were thrown alive into the Lake of Fire that burns with brimstone. (Limnē Pyr g3041 g4442)
And I saw an angel coming down from heaven, having the key of the Abyss and a huge chain on his hand. (Abyssos g12)
La min to ni nagen kwama yirauti firen di kwama, wiki diker kang cek. (Abyssos g12)
he threw him into the Abyss and locked and sealed it over him so that he should not deceive the nations any more until the thousand years were finished. And after these years he must be loosed for a short time. (Abyssos g12)
Ciin merken co mor buwakke wo manki dikau nung. co kwati dur liyar cerwi dor cer. Nyo na wo kariyilo ci bolangten nubo nyombo ker kwamaere wo adimti coro lam bikate. bwiko wo di tam nyo a nyamkang cimen bi duwar. (Abyssos g12)
The ocean gave up the dead who were in it, and Death and Hades gave up the dead who were in them; and they were judged each one according to their works. (Hadēs g86)
Wima nubo wanang mureceu. Bwararo kange lo bibwetinim, nubo bwangten mbwanang mureceu ci macimen bolang dong dong kange diker ci maneu. (Hadēs g86)
Night will not exist there and they will need neither lamp nor sunlight, because the Lord God illuminates them. And they will reign forever and ever. (aiōn g165)
kume ka-nge man tak, mani ciya do'o filang tal kiristi kaka filang kakuker, wori Teluwe kwama an wen cinen. ci an ca liyar bak-ni-bak. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are waterless springs, clouds driven by a storm, for whom the blackest of the darkness has been reserved forever. (questioned)
