Aionian Verses
Yawuote kod nyige duto nobiro mondo ohoye, to notamore ahoya. Nowacho niya, “Ooyo, abiro ywago wuoda nyaka atho aluw bangʼe.” Kuom mano wuon-gi noywage. (Sheol )
(parallel missing)
To Jakobo nodwoke niya, “Wuoda ok nyal dhi kuno kodu; owadgi osetho kendo en kende ema odongʼ, ka gimoro marach otimorene e wuodhno, to ubiro miyo atho gi kuyo.” (Sheol )
(parallel missing)
Ka ukawo owadgi bende ma gimoro dhi ohinye, to di umi chunya chandruok ma atho ka an gi kuyo to aseti.’ (Sheol )
(parallel missing)
kendo dimi jotichni mi wuon-gi chuny lit ma otho ka en gi kuyo to oseti. (Sheol )
(parallel missing)
To ka Jehova Nyasaye okelo gima nyien mopogore gi mago duto mapile, kendo ma piny oyawo dhoge mi omwonyogi, gi gik moko duto ma mekgi, kendo ma gidhi ei bur ka gingima, eka unungʼe ni jogi osewuotho e nyim Jehova Nyasaye gi achaya.” (Sheol )
(parallel missing)
Negidhi e bur kagingima mi lowo uomogi kod mwandugi kendo negilal nono ei oganda Israel. (Sheol )
(parallel missing)
Mach osemoki gi mirimba, en mach mawangʼo nyaka kuonde joma otho e bwo lowo. Obiro ketho piny kod nyakne duto kendo ka omoko mach nyaka e konde mag gode. (Sheol )
(parallel missing)
“Jehova Nyasaye ema kelo tho, kendo chiwo ngima; en ema onego kendo ochiero. (Sheol )
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Tonde mag tho nondhoga morida kendo obadho mar tho nochika tir. (Sheol )
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Ti kode kaluwore gi riekoni, to kik iwe lwar mantie e wiye dhi e bur gi kwe. (Sheol )
(parallel missing)
To koro kik ikwane ka ngʼama onge ketho. In ngʼama riek; iningʼe gima nitimne. Kik iwe lwar mantie e wiye dhi e bur gi kwe. (Sheol )
(parallel missing)
Mana kaka bor polo rumo mi lal nono, e kaka ngʼat miyiko e liel ok duogi. (Sheol )
(parallel missing)
Giboyo moyombo polo, koro in to ditimie angʼo? Gitut moloyo bur liel; koro in to ditimie angʼo? (Sheol )
(parallel missing)
“Mad ne ipanda ei liel mondo ne abed maonge nyaka chop mirimbi rum, bangʼe to iket kinde ma ibiro parae kendo! (Sheol )
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Ka dipo ni dala ma ageno dhiye en mana liel kende, kata kapo ni apedho kitandana e mudho, (Sheol )
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Bende dodhi piny nyaka e dhorangeye mag tho? Koso bende dwalor kode nyaka ei lowo?” (Sheol )
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Piny dhi kodgi maber higa ka higa, kendo githo ka gin gi kwe. (Sheol )
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Joricho lal nono e piny ma ji odakie, mana kaka pe leny ka chiengʼ rieny e ndalo oro. (Sheol )
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Piny joma otho ok opondo ne Nyasaye; kendo onge gima nyalo mone nene. (Sheol )
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Onge ngʼama nyalo pari ka osetho. En ngʼa madi paki gi ei liel? (Sheol )
(parallel missing)
Joma timbegi richo dok e bur matut, nyaka ogendini duto ma wigi wil gi Nyasaye. (Sheol )
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nikech ok inijwangʼa ei liel, to bende ok niyie Ngʼati Maler tow. (Sheol )
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Tonde mag liel ne orida kendo odhoga matek; obadho mag tho ne ochoma tir. (Sheol )
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Yaye Jehova Nyasaye, ne igola oko e liel, ne iresa kane oyudo aridora piny e bur matut mar joma otho. (Sheol )
(parallel missing)
Kik iwe wiya kuodi, yaye Jehova Nyasaye, nikech aseywakni ka alemo; to we joma timbegi richo oyud wichkuot kendo ginindi ka gilingʼ thi ei liel. (Sheol )
(parallel missing)
Gichomo liete mokuny nigi mana kaka rombe kendo tho biro lokogi chiembe. Joma ngimagi oriere tir biro loyogi ka piny oru, to dendgi biro towo e liete, ka gin mabor gi utegi madongo machalo ute ruodhi. (Sheol )
(parallel missing)
Anto Nyasaye biro reso chunya mi ogola e liel adier, obiro kawa mi odhi koda ire. (Sela) (Sheol )
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Mad tho neg wasika apoya, mad liel mwonygi ngili kapod gingima, nikech richo olokogi kar dakne. (Sheol )
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Nimar (hera) ma iherago duongʼ, kendo isegola ei chuny bur matut. (Sheol )
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Nimar chandruok opongʼo chunya kendo ngimana sudo machiegni gi liel. (Sheol )
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En ngʼa manyalo bedo mangima nyaka chiengʼ mak oneno tho? Koso en ngʼa manyalo resore owuon e teko mar liel? (Sela) (Sheol )
(parallel missing)
Tonde mag tho norida, lit mar liel nochopona, kendo chandruok gi chuny lit noloya. (Sheol )
(parallel missing)
Ka aidho e polo, to in kuno; ka aloso kitandana e bur matut, to in kuno. (Sheol )
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Giniwach niya, “Mana kaka ngʼato puro kendo toyo lowo, e kaka chokewa osekere e dho bur liel.” (Sheol )
(parallel missing)
mondo wamuonygi ngili ka bur liel mana ka joma omwony mangima gi bur; (Sheol )
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Tiendene ochomo kar tho, to ondamo mage ochiko bur tir. (Sheol )
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Ode en yo malach matero ji e liel, otelo ni ji koterogi e kuonde mag tho. (Sheol )
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To ok gingʼeyo kata matin ni joma otho ni kuno; bende ni joma lime ni e liel matut. (Sheol )
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Jehova Nyasaye ongʼeyo gik moko matimore, bed ni en Tho kata Kethruok, omiyo dhano ok dipandne paro manie chunye! (Sheol )
(parallel missing)
Yor ngima telo kadhi malo ni ngʼat makare, mondo ogengʼe kik odhi mwalo kar tho. (Sheol )
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Kikumo nyathi kod kede to obiro reso chunye aa e tho. (Sheol )
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Tho kod kethruok ok rom ngangʼ, to kata mana wenge dhano bende ok rom. (Sheol )
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Gin liel, ich ma ok onywol, lowo ma pi ok rom, kata mach ma ok wach ni, ‘Oromo!’ (Sheol )
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Gimoro amora ma lweti oyudo mondo otim, time gi tekri duto, nimar ei bur, kama ibiro idhiyoe, onge tich kata loso chenro kata ngʼeyo kata rieko. (Sheol )
(parallel missing)
Para e chunyi kinde duto, kendo wiyi kik wil koda; nikech hera nigi teko mana ka tho, kendo nyiego ma hera nigo tut mana ka bur tho. Herano liel ka mach mabebni, kendo mana ka ligek mach maduongʼ. (Sheol )
(parallel missing)
Kuom mano piny joma otho ongʼamo dhoge malach ka dande oyawore malich; kendo enomuony jotelo kod oganda mamoko e kinde ma gikokee gi mor. (Sheol )
(parallel missing)
“Kwa Jehova Nyasaye ma Nyasachi ranyisi moro amora moa mwalo e bur piny kata moa e polo malo.” (Sheol )
(parallel missing)
Piny joma otho otuk duto ka romoni kidonjo kuno, kendo ochiewo chunje joma ne osetho mondo omosi, ma gin jogo duto mane jotelo e piny; omiyo jogo duto mane ruodhi mag ogendini aa malo e kombegi mag loch. (Sheol )
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Tekoni duto osedok piny nyaka ei liel, kaachiel gi thumbe ma yande iwinjo; kudni e pieni minindoe kendo e ongedi ma iumorigo. (Sheol )
(parallel missing)
To koro osedwoki piny e bur matut nyaka e piny joma otho. (Sheol )
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Usungoru niya, “Wasetimo singruok gi tho wasedonjo e winjruok gi liete omiyo, ka masira miwachono nolandre e piny to ok nomulwa, nimar waseketo miriambo ragengʼ-wa, kendo wuondruok ka kar pondo.” (Sheol )
(parallel missing)
Singruok maru gi tho nobed maonge; kendo winjruok mane utimo gi liete ok nobedi. Ka masira nomwomre, to mano ema nochwadu piny. (Sheol )
(parallel missing)
Ne apenjora niya, “E ndalo mag ber mar ngimana, bende onego bed ni akalo e rangeye mag tho kendo hikena modongʼ duto gol kuoma?” (Sheol )
(parallel missing)
Joma ni e liel ok nyal paki, tho ok nyal wero wendi mar pak, chutho joma dhi e bur ok nyal geno adiera mari. (Sheol )
(parallel missing)
Ne uterone ruoth Molek mo zeituni kod modhi moko mangʼwe ngʼar. Ne uoro jombetre mau e piny mabor; to gikone ne utundo mana e tho owuon! (Sheol )
(parallel missing)
Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Chiengʼ ma yadhno dhi e piny joma otho, anami pi manie bwo lowo ime kendo ywage. Anagengʼ aore mondo kik mol kendo anakel mudho e got Lebanon mana nikech en mi ami yien manie bungu duto two mana nikech en. (Sheol )
(parallel missing)
Namiyo pinje oyiengni kane giwinjo mor mar podho mare, chiengʼ mane atere e liel kaachiel gi joma otho. Eka yiende duto mag Eden, ma gin yiende mabeyo mogik mag Lebanon gin yiende duto mane pi oromo maber, chunygi noduogo e piny mamwalo. (Sheol )
(parallel missing)
Joma nodak e bwo tipone kod pinje mane jokore bende notho kaachiel kode, kendo ne giriwore gi joma ne otho e lweny. (Sheol )
(parallel missing)
Thuondi maroteke biro nyiso jo-Misri gi jogo mane konyogi ni, ‘Gisebiro piny ei bur kendo koro giriere piny gi joma ne ok ongʼeyo Nyasaye, ma gin joma ne onegi gi ligangla.’ (Sheol )
(parallel missing)
Donge koro giriere piny e dier jokedo mamoko ma ok oter nyangu mosepodho, ma osedhi e bur kaachiel gi gigegi mag lweny, kendo makoro osepiel wiyegi e liganglagi? Kum mar richogi koro omako nyaka chokegi, kata obedo ni mbi mag jolwenygi ne olandore e piny joma ngima duto. (Sheol )
(parallel missing)
“Abiro resogi kuom teko mar piny joma otho kendo anakonygi kuom tho. In tho, ere masicheni duto, kata in piny joma otho, ere kethruokni? “Ok anakeche, (Sheol )
(parallel missing)
Kata dabed ni gikunyo bur matut mi gichopo nyaka e piny joma otho, to kata mana kuno abiro chopoe mi agolgi oko. Kata dabed ni giidho mi gichopo e polo, to kata kuno abiro chopoe mi aduog-gi piny. (Sheol )
(parallel missing)
Nowacho niya, “Ei masichena naluongo Jehova Nyasaye kendo nodwoka. Ei bur matut ne aywak mondo ikonya mane iwinjo ywakna. (Sheol )
(parallel missing)
chutho, divai momadho ndhoge; en jasunga kendo osiko otimo gik maricho ma ok ool. Nikech owuor ka liel mamuonyo ji kendo kaka tho ok rom e kaka en bende ok orom, ochoko ogendini duto mondo obi ire, kendo omako ji duto wasumbini. (Sheol )
(parallel missing)
Anto anyisou ni ngʼato angʼata ma mirima omako gi nyawadgi ibiro ngʼadne bura. Bende, ngʼato angʼata mowachone nyawadgi ni, ‘Raka,’ ma tiende ni ifuwo, nyaka yal e buch jo-Sanhedrin. To ngʼato angʼata mowacho ni, ‘Ifuwo nade,’ biro neno chandruok mar mach mar Gehena. (Geenna )
But I say to you that whoever gets angry with his brother without cause will be liable to the judgment. And whoever says to his brother, ‘Numbskull!’ will be liable to the council. But whoever says, ‘You absolute idiot!’ will be liable to hell fire. (Geenna )
Ka wangʼi ma korachwich miyo itimo richo to lodhe oko kendo iwite. Ber moloyo ka iwito fuon-ni achiel mar ringri moloyo ka ringri duto owiti e gehena. (Geenna )
So if your right eye is causing you to fall, tear it out and throw it away; because it is better for you that one of your members perish than that your whole body be thrown into hell. (Geenna )
Kamano bende ka lweti ma korachwich miyo itimo richo, to ngʼade oko iwite. Ber moloyo ka iwito fuon-ni achiel moloyo ka ringri duto odhi e gehena. (Geenna )
And if your right hand is causing you to fall, cut it off and throw it away; because it is better for you that one of your members perish than that your whole body be thrown into hell. (Geenna )
Kik uluor jogo manego ringruok to ok nyal nego chuny. To ngʼama onego uluor en Jal manyalo tieko chuny kaachiel gi ringruok e gehena. (Geenna )
And do not be afraid of those who kill the body but cannot kill the soul. But rather fear the One who is able to destroy both soul and body in Hell. (Geenna )
To in Kapernaum, bende ibiro tingʼori malo nyaka polo koso? Ooyo, ibiro lwar piny nyaka piny joma otho. Ka dine bed ni honni mane otim e iyi ne otim ei Sodom to dikoro pod entie nyaka kawuono. (Hadēs )
And you, Capernaum, ‘the one having been exalted to heaven’, you will be brought down to Hades! Because if the mighty works that were done in you had been done in Sodom, it would have remained until this day. (Hadēs )
Ngʼato angʼata mowacho wach moro marach kuom Wuod Dhano nowene, to ngʼato angʼata mowuoyo marach kuom Roho Maler ok nowene richone, e tiengʼni kata e tiengʼ mabiro. (aiōn )
And whoever speaks a word against the Son of the Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age nor in the next. (aiōn )
Kodhi mane olwar e kind kudho to ochungʼ kar ngʼat mawinjo wach, to parruok kuom ngima mar pinyni gi wuond ma mwandu kelo thungʼo wachno kendo mone nyak. (aiōn )
But the seed sown among the thorns—this is he who hears the word, but the care of this age and the deceitfulness of riches choke out the word, and it becomes fruitless. (aiōn )
to jasigu ma komogi en Jachien. Keyo en giko piny, to jokeyo gin malaike. (aiōn )
The enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. (aiōn )
“Mana kaka ipudho buya kendo iwangʼo e mach, e kaka biro bedo chiengʼ giko piny. (aiōn )
Therefore just as the tares are gathered and burned with fire, so it will be at the end of this age. (aiōn )
Kamano e kaka nobedi chiengʼ giko piny. Malaike nobi kendo nopog joma timbegi richo gi joma kare, (aiōn )
So it will be at the end of the age. The angels will come forth and will separate the malignant out from among the righteous, (aiōn )
Kendo anyisi ni in Petro, kendo e lwandani ema abiro gere kanisana, kendo dhorangeye mag Gehena (tiende ni teko mar tho) ok noloye ngangʼ. (Hadēs )
And I further say to you that you are a stone, but on this bedrock I will build my church, and the gates of Hades will not withstand her. (Hadēs )
Ka lweti kata tiendi miyo idonjo e richo to ngʼade oko kendo iwite mabor. Ber moloyo kidonjo e ngima ka ionge lweti kata kingʼol moloyo bedo gi lwetegi ariyo kata tiendeni ariyo to owiti e mach manyaka chiengʼ. (aiōnios )
“If your hand or your foot is causing you to fall, cut them off and throw them away! It is better for you to enter into the life lame or maimed than to be thrown into the everlasting fire, having two hands or two feet. (aiōnios )
Kamano bende ka wangʼi miyo itimo richo to lodhe oko kendo iwite mabor. Ber moloyo kidonjo e ngima gi wangʼ achiel kar bedo gi wenge ariyo to owiti e mach mar Gehena. (Geenna )
And if your eye is causing you to fall, tear it out and throw it away! It is better for you to enter into the life one eyed than to be thrown into the fiery Hell, having two eyes. (Geenna )
Eka ngʼat moro nobiro ir Yesu mopenje niya, “Japuonj, en angʼo maber monego atim mondo eka ayud ngima mochwere?” (aiōnios )
And then, a certain one came and said to Him, “Good teacher, what good thing must I do so that I may have eternal life?” (aiōnios )
Kendo ngʼato ka ngʼato moseweyo ode, kata owetene kata nyiminene, kata wuoro kata min, kata nyithindo, kata puothe nikech an, noyud gigo nyadi mia, kendo nocham ngima mochwere. (aiōnios )
And, everyone who left houses or brothers or sisters or father or mother or wife or children or fields for my name's sake will receive a hundredfold, and will inherit life eternal. (aiōnios )
Ka noneno yiend ngʼowu moro e bath yo, nobaro kochomo yien-no, to ne ok oyudo gimoro amora kuome, makmana ite. Eka nowachone niya, “Kik ichak inyag olemo kendo!” Gikanyono yien-no noner. (aiōn )
And seeing a lone fig tree by the road, He went up to it and found nothing on it, just leaves. And He says to it, “May you never again produce fruit!” And forthwith the fig tree started to wither. (aiōn )
“Malit ochomou, un jopuonj chik gi jo-Farisai mawuondoregi! Uwuotho alanda, kungʼado piny gi nembe mondo ulokie kata ngʼato achiel, to koselokore to umiyo obedo koth Gehena moloyou nyadiriyo. (Geenna )
Woe to you scribes and Pharisees, hypocrites!! Because you travel all over, land and sea, to make one convert, and when he joins up you make him twice as much a son of Hell as yourselves. (Geenna )
“Thuondegi! Kothe thuond fu-gi! Ubiro tony nade mak ongʼadnu buch Gehena? (Geenna )
“Snakes! Brood of vipers! How can you escape from the condemnation of Hell? (Geenna )
Kane oyudo Yesu obet ewi Got Zeituni Jopuonjre nobiro ire mopenje lingʼ-lingʼ niya, “Wachnwa ane, gigi biro timore karangʼo, kendo angʼo mabiro bedo ranyisi mar bironi kod mar giko mar ndalo?” (aiōn )
Now as He was sitting on the Mount of Olives, the disciples came to Him privately saying: “Tell us, when will these things be? And what will be the sign of Your coming and of the completion of the age?” (aiōn )
“Eka enowachne joma ni e bade koracham ni, ‘Auru buta, un joma okwongʼ-gi, mondo udonji ei mach manyaka chiengʼ mane olosi ne Jachien gi malaikege. (aiōnios )
“Then He will also say to those on His left: ‘Go away from me, you accursed ones, into the eternal fire that was prepared for the devil and his angels. (aiōnios )
“Eka gini aa kanyo mi gidonji e kum mochwere, to joma kare e ngima mochwere.” (aiōnios )
And they will go away into everlasting punishment, but the righteous into eternal life.” (aiōnios )
kendo kupuonjogi mondo gitim gik moko duto ma asechikou. To awachonu adier ni an kodu ndalo duto, nyaka giko mar ndalo.” (aiōn )
teaching them to obey everything that I commanded you; and take note, I am with you every day, until the end of the age!” Amen. (aiōn )
To ngʼato angʼata ma yanyo Roho Maler ok nowene richone ngangʼ, nikech oseketho ketho mochwere.” (aiōn , aiōnios )
but whoever blasphemes against the Holy Spirit never has forgiveness, but is subject to eternal condemnation” (aiōn , aiōnios )
To achien parruok kuom ngima mar pinyni gi wuond ma mwandu kelo kaachiel gi gombo mag pinyni ma gigombogo gik mathoth, thungʼo Wach mamone nyak. (aiōn )
but the worries of this age, the deceitfulness of wealth, and the undue desires for other things come in and smother the Word, and it becomes unfruitful. (aiōn )
Ka lweti miyo idonjo e richo to ngʼade oko. Ber moloyo kidonjo e ngima ka ionge lweti moloyo kidhi gi lwetegi ariyo e gehena, [ (Geenna )
Further, if your hand is causing you to fall, cut it off; it is better for you to enter into the Life maimed than having both hands to go away into Gehenna, into the unquenchable fire— (Geenna )
To kapo ni tiendi ema teri e richo to ngʼade oko. Ber moloyo kidonjo e ngima kingʼol kar donjo e gehena gi tiende ariyo, [ (Geenna )
And if your foot is causing you to fall, cut it off; it is better for you to enter into the Life lame than having both feet to be thrown into Gehenna, into the unquenchable fire— (Geenna )
To ka en wangʼi ema miyo itimo richo to lodhe oko. Ber moloyo kidonjo e pinyruoth Nyasaye gi wangʼ achiel kar bedo gi wenge ariyo to owiti e gehena, (Geenna )
And if your eye is causing you to fall, pluck it out; it is better for you to enter into the Kingdom of God with one eye than having both eyes to be thrown into the Gehenna of fire— (Geenna )
Kane Yesu ochako wuoth dhi, ngʼat moro noringo obiro ire mogoyo chonge piny e nyime. Ngʼatni noloso kode kapenje niya, “Japuonj maber, en angʼo monego atim mondo eka ayud ngima mochwere kaka girkeni mara?” (aiōnios )
As Jesus set out on the road, someone came running up, knelt before Him and asked Him, “Good Teacher, what must I do that I may inherit eternal life?” (aiōnios )
ma nobare mak oyudo nyadi mia: mier, owete, nyimine, mine, nyithindo, kod puothe, kaachiel gi sand bende e ndaloni, to kod ngima mochwere e piny mabiro. (aiōn , aiōnios )
who will not receive a hundred times more, now in this time—houses and brothers and sisters and father and mother and children and fields (with persecutions)—and in the age to come, eternal life. (aiōn , aiōnios )
Eka Yesu nowacho ni yadhno niya, “Ngʼato kik chak cham olemo mowuok kuomi kendo.” Jopuonjrene nowinje kowacho kamano. (aiōn )
So Jesus reacted by saying to it, “Let no one ever eat fruit from you again!” And His disciples were listening. (aiōn )
To enobed gi loch kuom od Jakobo nyaka chiengʼ, pinyruodhe ok norum ngangʼ.” (aiōn )
and He will reign over the house of Jacob into the ages; indeed, of His kingdom there will be no end!” (aiōn )
ne Ibrahim kod nyikwaye nyaka chiengʼ, mana kaka nowachone kwerewa.” (aiōn )
just as He spoke to our fathers, to Abraham and to his seed while there is an age.” (aiōn )
(kaka nowacho gi dho jonabige maler mag ndalo machon), (aiōn )
—just as He spoke through the mouth of His holy prophets from antiquity— (aiōn )
To negisiko gikwaye mondo kik ochikgi gidhiyo e Bur Matut Maonge Gikone. (Abyssos )
And he kept imploring Him that He would not order them to go away into the Abyss. (Abyssos )
To in Kapernaum bende ibiro tingʼori malo nyaka polo koso? Ooyo, ibiro lwar piny nyaka piny joma otho. (Hadēs )
And you, Capernaum, who are ‘exalted to heaven’, will be brought down to Hades. (Hadēs )
Chiengʼ moro achiel, ngʼat moro molony e chik nochungʼ mondo otem Yesu, nopenjo niya, “Japuonj, en angʼo monego atim eka ayud ngima mochwere kaka girkeni mara?” (aiōnios )
And then, a certain lawyer stood up to test Him, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios )
To abiro nyisou jalno monego uluor: Luoruru jalno ma, bangʼ nego ringruok, to en gi teko mar witou e ataro mar mach. Ee, awachonu, luoreuru. (Geenna )
Rather, I will advise you whom you should fear—fear Him who after He kills has authority to cast into Gehenna; yes indeed, fear Him! (Geenna )
“Ruoth nopako jarit gige ma ok kareno nikech notiyo gi rieke. Nimar jopinyni ongʼeyo tiyo mariek gi jowadgi moloyo jogo mawuotho e ler. (aiōn )
The master even ‘commended’ the dishonest manager, because he had acted shrewdly. The sons of this age are shrewder in their own generation than the sons of the Light. (aiōn )
Awachonu ni tiuru gi mwandu mag piny mondo umakgo osiepe ne un uwegi, mondo ka chiengʼ ma mwandugo orumo, norwaku e kar dak mochwere. (aiōnios )
“I even say to you, make friends for yourselves by means of unrighteous mammon, so that whenever you fail, they may receive you into the eternal dwellings! (aiōnios )
Kane en e Piny Joma otho kisande malit, nongʼiyo malo to noneno Ibrahim gi kuma bor kod Lazaro e bathe. (Hadēs )
And in Hades he looked up and saw Abraham at a distance, and Lazarus very close to him. And being in torment, (Hadēs )
Jatelo moro nopenje niya, “Japuonj maber, en angʼo monego atim mondo ayud ngima mochwere kaka girkeni mara?” (aiōnios )
A certain ruler asked Him, saying, “Good teacher, what must I do to inherit eternal life?” (aiōnios )
ma ok norem mak oyudo nyadi mangʼeny marome e tiengʼni kendo e tiengʼ mabiro, noyud ngima mochwere.” (aiōn , aiōnios )
who will not receive many times more in this present time, and in the age to come eternal life.” (aiōn , aiōnios )
Yesu nodwoko niya, “Ji manie piny e kindeni nyombo kendo inyuomo. (aiōn )
So in answer Jesus said to them: “The people of this age marry and are given in marriage; (aiōn )
To jogo mowal ni owinjore mondo obed e piny mar tiengʼ mabiro bangʼ chier aa kuom joma otho ok nokendi kata nokendgi ngangʼ, (aiōn )
but those who are considered worthy to attain to that age, to the resurrection from among the dead, neither marry nor are given in marriage. (aiōn )
mondo ngʼato ka ngʼato moyie kuome obed gi ngima mochwere. (aiōnios )
so that everyone who believes into Him should not be wasted, but should have eternal life. (aiōnios )
“Nikech Nyasaye nohero piny ahinya, omiyo nochiwo Wuode ma miderma, mondo ngʼato angʼata moyie kuome kik lal, to obed gi ngima mochwere. (aiōnios )
Because God loved the world so much that He gave His only begotten Son, so that everyone who believes into Him should not be wasted, but should have eternal life. (aiōnios )
Ngʼato moyie kuom Wuowi nigi ngima mochwere, to ngʼat modagi Wuowi ok none ngimano, nimar mirimb Nyasaye osiko kuome.” (aiōnios )
The one believing into the Son has eternal life, but the one disobeying the Son will not see the Life, but the wrath of God will remain upon him.” (aiōnios )
to ngʼato angʼata momodho pi mamiye ok nochak owinj riyo. Chutho, pi ma anamiye nodok soko mar pi e iye, mosiko ka bubni nyaka chop e ngima mochwere.” (aiōn , aiōnios )
but whoever drinks of the water that I will give him will never ever thirst; rather, the water that I will give him will become in him a spring of water, welling up into eternal life.” (aiōn , aiōnios )
Kata mana sani ngʼat ma keyo ichulo pokne, kendo ochoko olembe mochiek ne ngima mochwere, mondo omi jachwoyo, kaachiel gi jakeyo, obed mamor kanyakla. (aiōnios )
Now he who reaps receives pay and gathers fruit into eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios )
“Awachonu adier ni ngʼato angʼata mawinjo wachna, kendo moyie kuom Jal mane oora, nigi ngima mochwere, kendo ok bi ngʼadne buch tho; to osengʼado oa e tho modonjo e ngima. (aiōnios )
“Most assuredly I say to you that the one listening to my word and believing on Him who sent me has eternal life; he will not go into judging but has moved out of the death into the Life. (aiōnios )
Uketo chunyu kuom nono Muma nikech uparo ni unyalo yudo ngima mochwere kuomgi. Muma ema timo neno kuoma, (aiōnios )
You examine the Scriptures because in them you think you have eternal life, yet they are the very ones that testify about me. (aiōnios )
Weuru tiyo ni chiemo marumo, to tiuru ni chiemo masiko nyaka chop uyud ngima mochwere, ma Wuod Dhano biro miyou. Nyasaye Wuoro oseketo kido mare kuome manyiso ni oyie kode.” (aiōnios )
Do not work for the food that wastes away but for the food that endures into life eternal, which the Son of the Man will give you; because on Him God the Father has set His seal.” (aiōnios )
Adier, Wuora dwaro ni mondo ji duto mogeno kuom Wuowi, kendo moyie kuome mondo obed gi ngima mochwere, kendo ochiergi chiengʼ giko piny.” (aiōnios )
Again this is the will of Him who sent me, that everyone who ‘sees’ the Son and believes into Him may have eternal life, and I will raise him up at the last day.” (aiōnios )
Awachonu adier ni ngʼama oyie kuoma nigi ngima mochwere. (aiōnios )
Most assuredly I say to you: the one believing into me has eternal life. (aiōnios )
An e makati mar ngima ma nobiro e piny koa e polo. Ka ngʼato moro amora ochamo makatini, to obiro bet mangima nyaka chiengʼ. Makatini en ringra, ma abiro chiwo mondo piny oyud ngima.” (aiōn )
I am the living bread which came down out of Heaven. If anyone eats of this bread he will live forever. Actually, the bread that I will give is my flesh, which I will give on behalf of the life of the world.” (aiōn )
Ngʼato angʼata mochamo ringra kendo omadho remba nigi ngima mochwere, kendo abiro chiere chiengʼ giko piny. (aiōnios )
Whoever chews my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios )
An e makati mobiro e piny koa e polo. Kwereu nochamo manna kendo ne githo, to ngʼat mochamo makatini, to biro bedo mangima nyaka chiengʼ.” (aiōn )
This is the bread that came down out of Heaven. Whoever feeds on this bread of mine will live forever (in contrast to your fathers who ate the manna and died).” (aiōn )
Simon Petro nodwoke niya, “Ruoth, en ngʼa madwadhi ire? In ema in gi weche makelo ngima mochwere. (aiōnios )
So Simon Peter answered Him: “Lord, to whom shall we go? You have the words of eternal life. (aiōnios )
To ongʼere ni misumba ok luong ni wuod dala, to wuod wuon dala ema iluongo kamano nyaka chiengʼ. (aiōn )
Now the slave does not remain in the household forever; the son does remain forever. (aiōn )
Awachonu adier ni ka ngʼato orito wachna, to ok notho nyaka chiengʼ.” (aiōn )
Most assuredly I say to you, if anyone should keep my word he will never ever see death.” (aiōn )
Kane jo-Yahudi owinjo wachno, negiwachone niya, “Koro wangʼeyo maonge kiawa ni in gi jachien! Ibrahim notho, kendo jonabi bende notho, to in to iwacho ni ka ngʼato orito wachni to ok notho. (aiōn )
So the Jews said to Him: “Now we know that you have a demon! Abraham died and so did the prophets; yet you say, ‘If anyone should keep my word he will never ever taste death’! (aiōn )
Nyaka nene pok nowinji ngʼat moyawo wangʼ ngʼat mane onywol ka en muofu. (aiōn )
Since time began it was never heard that anyone opened the eyes of a person born blind. (aiōn )
Amiyogi ngima mochwere, kendo ok ginilal ngangʼ, bende onge ngʼama nyalo kawogi kagologi e lweta. (aiōn , aiōnios )
And I give them eternal life, and they will never ever be wasted; and no one will snatch them out of my hand. (aiōn , aiōnios )
kendo ngʼama ngima moyie kuoma ok notho ngangʼ. Bende iyie gi wachni?” (aiōn )
and everyone who both lives and believes into me will never ever die. Do you believe this?” (aiōn )
Ngʼama ohero ngimane, ngimane biro lalne, to ngʼama ochayo ngimane e pinyni biro rite nyaka chop oyud ngima mochwere. (aiōnios )
The one ‘loving’ his life will waste it, and the one ‘hating’ his life, in this world, will preserve it into eternal life. (aiōnios )
Ogandano nodwoke niya, “Wasewinjo e chik ni Kristo biro siko nyaka chiengʼ, ka en kamano, to ikelo wacho nade ni, ‘Wuod Dhano nyaka bi tingʼ malo’? ‘Wuod Dhano’ miwuoyo kuomeno to en ngʼa?” (aiōn )
The people answered Him: “We have heard from the Law that the Messiah remains forever; and so how can you say, ‘The Son of the Man must be lifted up’? Who is this ‘the Son of the Man’?” (aiōn )
Angʼeyo ni chikne ema kelo ngima mochwere. Kuom mano, gimoro amora ma awacho en mana gima Wuora onyisa mondo awachi.” (aiōnios )
And I know that His command is eternal life. So whatever I say, I say it just like the Father told me.” (aiōnios )
Petro nonyise koramo niya, “Ooyo, Ruoth, ok inyal luoko tiendena ngangʼ.” Yesu nodwoke niya, “Ka ok aluoko tiendi, to ok iwinjori bedo koda e kanyakla mar jopuonjrena.” (aiōn )
Peter says to Him, “You will never ever wash my feet!” Jesus answered him, “If I do not wash you, you have no part with me.” (aiōn )
Anakwa Wuoro, kendo obiro miyou Jakony machielo mondo obed kodu nyaka chiengʼ. (aiōn )
Also, I will ask the Father and He will give you another Enabler, so that He may stay with you throughout the age (aiōn )
Nimar isemiye loch ewi ji duto mondo omi ji duto misemiye oyud ngima mochwere. (aiōnios )
just as You gave Him authority over all humanity, so that He will give eternal life to all those whom You have given Him. (aiōnios )
To ngima mochwere ema: ni mondo gingʼeyi in Nyasaye makende mar adier, kod Yesu Kristo, Jal miseoro. (aiōnios )
Now eternal life is this: that they may know You, the only true God, and the One whom You sent—Jesus Christ. (aiōnios )
nikech ok inijwangʼa ei liel, to bende ok niyie Ngʼati Maler ringre tow. (Hadēs )
because You will not abandon my soul in Hades, nor will You allow Your Holy One to see decay. (Hadēs )
Ne oneno gik mane biro timore nyime, omiyo nowuoyo kuom chier mar Kristo ni ne ok bi jwangʼo ringre ei liel mi ringre tow. (Hadēs )
he foreseeing this spoke about the resurrection of the Messiah, that His soul was not abandoned in Hades, nor did His flesh see decay. (Hadēs )
To pod nyaka obedie e polo nyaka chop kinde ma Nyasaye ketoe gik moko duto kare, mana kaka nosesingore chon gi dho jonabi mage maler. (aiōn )
whom Heaven must receive until the times of restoration of all things, of which times God spoke long ago by the mouth of all His holy prophets. (aiōn )
Eka Paulo gi Barnaba nomedo wuoyo gi chir kagiwacho niya, “Ne bernwa mondo un ema wayalnu Wach Nyasaye mokwongo. To nikech udage kendo nikech ok ukwanoru ka joma owinjore yudo ngima mochwere, koro waweyou mondo wayal wachni ni joma ok jo-Yahudi. (aiōnios )
But Paul and Barnabas speaking boldly said: “It was necessary that God's Word should be spoken to you first. But since you reject it, and judge yourselves unworthy of eternal life, now we are being turned to the Gentiles. (aiōnios )
Kane joma ok jo-Yahudi owinjo wachno, negimor kendo negirwako wach Ruoth Nyasaye, kendo joma nochan-negi yudo ngima mochwere noyie kuom Yesu. (aiōnios )
Now upon hearing this, the Gentiles rejoiced and glorified the Word of the Lord; and as many as had been appointed to eternal live believed. (aiōnios )
wechegi ongʼere chon, ema owacho. (aiōn )
All His works are known to God from eternity. (aiōn )
Nyaka aa chakruok mar piny, gik ma ok ne mag Nyasaye, kaka tekone mochwere gi kite, osenenore malongʼo ka gifwenyore e gik mosechweyo, mondo omi dhano kik wuondre ni kiagi. (aïdios )
Because His invisible attributes, namely His eternal power and divine nature, are clearly seen from the creation of the world, being understood from what has been made, so that they are inexcusable; (aïdios )
Negiloko adiera mar Nyasaye odoko miriambo kendo negilamo ka gitiyo ni gik mochwe kar tiyo ni Nyasaye ma Jachwech, mipako nyaka chiengʼ Amin. (aiōn )
—they had exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn )
Ne joma osetimo kinda kuom timo maber, ka gidwaro duongʼ kod luor, kod gik ma ok tho, enomi ngima mochwere. (aiōnios )
to those who seek for glory, honor and incorruption, by persevering in doing good—eternal life; (aiōnios )
mondo kaka richo nobedo gi loch mokelo tho, e kaka ngʼwono bende obedie gi loch kuom tim makare, makelo ngima mochwere kuom Yesu Kristo Ruodhwa. (aiōnios )
so that just as sin reigned in the death, so also the grace might reign through righteousness into eternal life through Jesus Christ our Lord. (aiōnios )
To ka koro osegonyu kuom richo mi ubedo wasumbini mag Nyasaye, ohala muyudo kelo ngima maler ma gikone en ngima mochwere. (aiōnios )
But now, having been emancipated from the sin, and having become enslaved to God, you have your ‘fruit’ into sanctification—and the end is eternal life! (aiōnios )
Nikech misach richo en tho, to mich mar Nyasaye en ngima mochwere kuom Kristo Yesu Ruodhwa. (aiōnios )
Because the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord. (aiōnios )
Gin bende ema kwerewa madongo noa kuomgi, kendo kata mana Kristo, kuom anywolane kaka dhano, bende oa kuomgi; En ma en Nyasaye kuom duto, kendo mipako nyaka chiengʼ! Amin. (aiōn )
The patriarchs are theirs, and from them came the Christ (the physical part), who is over all, God forever blessed. Amen. (aiōn )
“kata ni, ‘En ngʼa mabiro lor ei bur?’” (tiende ni, mondo ogol Kristo oa kuom joma otho). (Abyssos )
“or, ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). (Abyssos )
Nimar Nyasaye osemiyo ji duto obedo joma otamore winje mondo okech ji duto. (eleēsē )
Yes, God has given everyone over to disobedience so that He might show mercy to all. (eleēsē )
Nimar gik moko duto oa kuome, kendo gintie nikech en, kendo gin mage duto. Duongʼ obed mare nyaka chiengʼ! Amin. (aiōn )
Because from Him and through Him and to Him are all things. To Him be the glory forever! Amen. (aiōn )
Kik koro ulu kit ngima pinyni, to lokreuru ka parou doko manyien pile, eka unubed gi nyalo mar pimo kendo ngʼeyo dwach Nyasaye, ma en dwache maber, mowinjore kendo malongʼo chuth. (aiōn )
Yes, stop conforming to the pattern of this world; rather, be transformed by the renewing of your mind so as to be able to experience the good and satisfying and perfect will of God. (aiōn )
Duongʼ obed ni Nyasaye manyalo miyo uchung motegno kaluwore gi Injili mara kod wach ma alando kuom Yesu Kristo kendo kaluwore gi fweny mar gik mosepandi kuom higni mangʼeny mosekalo, (aiōnios )
Now to Him who has power to establish you according to my Gospel and the proclamation of Jesus Christ, according to the revelation of the mystery kept secret through long ages, (aiōnios )
to koro oseelgi kendo osemi ji ongʼeyogi kaluwore gi ndiko mag jonabi, mana kaka Nyasaye mochwere nochiko, mondo joma ok jo-Yahudi duto oyie kuome kendo owinje. (aiōnios )
but now revealed and made known through the prophetic Scriptures, according to the command of the eternal God, with a view to obedience of faith among all ethnic nations (aiōnios )
Duongʼ obed ni Nyasaye kuom Yesu Kristo nyaka chiengʼ nimar en kende ema oriek! Amin. (aiōn )
—to the only wise God, through Jesus Christ—to Him be the glory forever! Amen. (aiōn )
Ere ngʼama jarieko? Ere japuonj chik? Ere jatwak molony moloyo e pinyni? Donge Nyasaye osemiyo rieko mar pinyni odoko fuwo? (aiōn )
Where is the wise one? Where is the scholar? Where is the debater of this age? Has not God made foolish the wisdom of this world? (aiōn )
Kata kamano, wayalo rieko ni joma otegno, to ok rieko mag tiengʼni, kata mag ruodhi mandalogi, mabiro lal nono. (aiōn )
However, we do speak wisdom among the mature, albeit not the wisdom of this age, nor of the rulers of this age, who are being set aside; (aiōn )
Ooyo, wawuoyo kuom rieko mopondo mar Nyasaye, ma en rieko mosebedo kopandi kendo mane Nyasaye oikonwa nyaka aa chakruok piny mondo wayud duongʼ. (aiōn )
but we speak God's wisdom in a mystery, the hidden wisdom that God ordained before the ages for our glory, (aiōn )
Jotend pinyni kata achiel ok nowinjo tiend rieko mwayaloni, nikech ka dine giwinje, to ok dine giguro Ruodh Duongʼ. (aiōn )
that none of the rulers of this age have understood (because if they had understood, they would not have crucified the Lord of the glory). (aiōn )
Kik uwuondru. Ka ngʼato kuomu paro ni oriek e tiengʼni gi rieko mar pinyni, to onego olokre ngʼama ofuwo eka odok mariek. (aiōn )
Let no one deceive himself. If anyone among you seems to be wise in this age, let him become ‘foolish’ so that he may become wise. (aiōn )
Kuom mano, ka gima achamo nyalo miyo wadwa donjo e richo, to abiro weyo chamo ringʼo chuth mondo kik ami opodhi. (aiōn )
So then, if food causes my brother to fall, I will never eat meat again, lest I cause my brother to fall. (aiōn )
Gigi duto notimorenigi kaka ranyisi, kendo nondiknwagi mondo gibednwa siem, wan ma wadak e ndalo ma giko piny chiegnini. (aiōn )
Now all these things happened to them as examples and were written for our admonition, upon whom the ends of the ages have come. (aiōn )
In tho, koro ere lochni? In tho, lit mikelo ni kanye? (Hadēs )
“Where, O Death, is your sting? Where, O Hades, is your victory?” (Hadēs )
Joma kamago otamore yie nikech nyasach pinyni osedino pachgi mondo kik gine ler mar Injili manyiso duongʼ mar Kristo, ma en e kido mar Nyasaye. (aiōn )
among whom the god of this age has blinded the minds of the unbelieving, so that the light of the Gospel of the glory of Christ, who is the image of God, should not dawn on them. (aiōn )
Nikech chandruok mwayudo matindo kendo makadho piyo biro kelonwa duongʼ mosiko kendo moloyo chandruogego duto. (aiōnios )
because our light, momentary affliction is working out for us an eternal and limitless measure of glory, (aiōnios )
Omiyo ok wachom wengewa kuom gik mineno, to kuom gik ma ok ne. Nikech gik mineno gi wangʼ rumo, to gik ma ok ne siko nyaka chiengʼ. (aiōnios )
as we do not focus on the seen, but on the not seen; for what is seen is transitory, but what is unseen is eternal. (aiōnios )
Nikech wangʼeyo ni ka kiru mwadakieni okethi, to wan gi ot ma Nyasaye osegeronwa e polo, ma en ot mosiko, ma lwet dhano ok ogero. (aiōnios )
Now then, we know that though our earthly, tent-like ‘house’ may be destroyed, we have a building from God (not a handmade house), eternal in the heavens. (aiōnios )
Mana kaka ondiki niya, “Gisepogo gigegi ne joma odhier, bergi osiko nyaka chiengʼ.” (aiōn )
as it is written: “He has distributed around, he has given to the poor; his righteousness endures forever”— (aiōn )
Nyasaye ma Wuon Ruodhwa Yesu ma ipako nyaka chiengʼ, ongʼeyo ni ok ariambi. (aiōn )
The God and Father of the Lord Jesus Christ, who is blessed forever, knows that I am not lying. (aiōn )
Yesu nochiwore nikech richowa mondo ogonywa waa e kethruok mag ndalogi, kaluwore gi dwaro mar Nyasachwa kendo Wuonwa. (aiōn )
who gave Himself for our sins, so that He might deliver us out of this present malignant age, according to the will of our God and Father, (aiōn )
Duongʼ mondo odogne Nyasaye manyaka chiengʼ. Amin. (aiōn )
to whom be the glory forever and ever. Amen. (aiōn )
Ngʼat ma ochwoyo kuom ringruok, noka kethruok, to ngʼat ma ochwoyo kuom Roho, noka ngima mochwere. (aiōnios )
—he who sows to his own flesh will reap deterioration from that flesh; he who sows to the Spirit will reap eternal life from that Spirit. (aiōnios )
kuma oyombo loch duto gi teko gi telo gi nyalo kod nyinge duto minyalo chiw ok e ndaloni kende to kata e ndalo mabiro. (aiōn )
far above every ruler and authority and power and dominion—even every name that can be named, not only in this age but also in the next. (aiōn )
mane udakie ka uluwo timbe piny, kod timbe ruodh pinyni man-gi loch e kor polo, ma bende tekone tiyo e chuny joma ok winj wach Nyasaye. (aiōn )
in which you once walked, according to the Aeon of this world, the ruler of the domain of the air, the spirit who is now at work in the sons of the disobedience; (aiōn )
mondo eka onyisgo tienge duto mabiro mwandu mar ngʼwonone mokalo apima, ma wabiro yudo kuom kech mosekechowago kuom Kristo Yesu. (aiōn )
in order that in the coming ages He might display the surpassing riches of His grace, through His kindness toward us in Christ Jesus. (aiōn )
kendo mondo anyis ji duto ongʼe maler tichna kuom wach mopondoni, mosebedo kopandi kuom Nyasaye mane ochweyo gik moko duto e higni mokalo. (aiōn )
and to enlighten all as to the program of the secret that from the beginning of the ages has been hidden by the God who created all things through Jesus Christ; (aiōn )
Notimo ma kuom Kristo Yesu Ruodhwa, kaluwore gi dwarone mane osechano chakre chon ni notim. (aiōn )
according to the eternal purpose that He accomplished by Christ Jesus our Lord, (aiōn )
oyud duongʼ e kanyakla mar joma oyie kendo kuom Kristo Yesu e tienge duto manyaka chiengʼ. Amin. (aiōn )
to Him be the glory in the Church in Christ Jesus, to all generations, forever and ever. Amen. (aiōn )
Nikech wasigu mwakedogo ok gin dhano, to wakedo gi jotelo, kod ruodhi mag piny motimo mudhoni, kaachiel gi lang chuny maricho modak e kor polo. (aiōn )
Because, our wrestling match is not against flesh and blood, but against the principalities, against the authorities, against the world-rulers of the darkness of this age, against the malignant spirits in the heavenly realms. (aiōn )
Duongʼ obed ni Nyasachwa kendo Wuonwa manyaka chiengʼ. Amin. (aiōn )
Now to our God and Father be the glory for ever and ever. Amen. (aiōn )
ma en wach manopandi kuom higni gi tienge mangʼeny, to koro oseel tiende ni jomaler. (aiōn )
the secret that has been hidden from past ages and generations, but now has been revealed to His saints; (aiōn )
Giniyud kum ma en lal manyaka chiengʼ, koriembogi oko e nyim Ruoth Nyasaye kendo mabor gi tekone man-gi duongʼ. (aiōnios )
who will pay a penalty: everlasting ruin, away from the face of the Lord and from the glory of His might, (aiōnios )
Mad Ruodhwa Yesu Kristo owuon kod Nyasaye Wuonwa, ma noherowa momiyowa jip mosiko kod geno maber, kuom ngʼwonone, (aiōnios )
Now may our Lord Jesus Christ Himself, and our God and Father, who loved us and gave us eternal comfort and good hope, by grace, (aiōnios )
To kuom mano Yesu Kristo nokecha an mane an jaricho ewi joricho duto, mondo onyis ngʼwonone maduongʼ maonge giko kuoma. Nodwaro mondo abed ranyisi, ne joma biro yie kuome mondo oyud ngima mochwere. (aiōnios )
precisely for this reason I was shown mercy, that in me, the ‘chief’, Jesus Christ might display all his forbearance, as an example for those who are going to rely on Him into eternal life. (aiōnios )
Opak Ruodhwa mochwere! En Ruoth ma ok tho, kendo ma ok ne. En e Nyasaye kende. Duongʼ kod pak odogne nyaka chiengʼ. Amin. (aiōn )
Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. (aiōn )
Ked lweny maber mar yie, kendo mak matek wach ngima mochwere mane oluongine chiengʼ mane itimo neno maber e nyim joneno mathoth. (aiōnios )
Fight the good fight of faith; take hold of the eternal life into which you were called—indeed, you confessed the good confession in the presence of many witnesses. (aiōnios )
Jal ma ok tho kendo modak e ler ma dhano ok nyal ngʼiyo tir; kendo Jal maonge ngʼama oseneno kata manyalo neno. Duongʼ gi loch duto odogne nyaka chiengʼ. Amin. (aiōnios )
who alone has immortality, residing in unapproachable light; whom no man has seen or can see; to whom be honor and eternal power. Amen. (aiōnios )
Nyis joma nigi mwandu e pinyni mondo kik gibed jongʼayi bende kik giket genogi kuom mwandu mabiro leny nono to giket genogi kuom Nyasaye mamiyowa gik moko duto mabup mondo wabedgo mamor. (aiōn )
Command those who are rich in this present world not to be haughty, nor to rely upon the uncertainty of riches but on the living God, who richly provides us with everything to enjoy; (aiōn )
ma nowarowa kendo noluongowa mondo wadag e ngima maler. Mano ok nikech wasetimone gimoro maber to nikech dwarone owuon kuom ngʼwonone. Ne omiyowa ngʼwononi kuom Kristo Yesu kane piny pok obetie, (aiōnios )
—the One who saved us and called us with a holy calling, not because of our works but because of His own purpose and grace, which was given to us in Christ Jesus before time began, (aiōnios )
Omiyo adhil kuom duto nikech adwaro ni joma Nyasaye oyiero bende oyudie warruok miyudo kuom Kristo Yesu, kendo makelo duongʼ mochwere. (aiōnios )
This is why I endure it all: for the sake of the chosen ones, that they also may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios )
nimar Dema oseringo oweya modhi Thesalonika nikech nohero pinyni moloyo. Kreske to osedhi e piny Galatia, kendo Tito bende osedhi e piny Dalmatia. (aiōn )
for Demas, loving this present world, has deserted me and gone to Thessalonica—Crescens to Galatia, Titus to Dalmatia. (aiōn )
Omiyo angʼeyo ni Ruoth pod biro resa kuom gimoro amora marach madwaro hinya nyaka chop atundi e pinyruodh polo. En ema mondo oyud duongʼ mosiko nyaka chiengʼ. Amin. (aiōn )
and the Lord will deliver me from every evil work and save me into His heavenly Kingdom; to whom be the glory for ever and ever. Amen. (aiōn )
kuom geno yudo ngima mochwere, mane Nyasaye, ma ok riambi osesingore chon ni nomiwa. (aiōnios )
in hope of eternal life—which life God, who cannot lie, promised before the ages of time (aiōnios )
Ngʼwonono puonjowa mondo wakwed timbe maricho kod gombo mochido mag piny, kendo mondo wabed kawaritore e ngima makare mamiyo Nyasaye duongʼ e kindeni, (aiōn )
teaching us that, denying ungodliness and worldly lusts, we should live prudently, righteously and godly in this present age, (aiōn )
mondo ka oseketwa kare kuom ngʼwonone to wabed jocham mwandune, ka wan gi geno mar yudo ngima mochwere. (aiōnios )
so that having been justified by His grace we might become heirs according to the hope of eternal life. (aiōnios )
Nyalo bet ni Onesimo nowuok iri kuom kinde manok mondo iyud thuolo mar kawe chuth bangʼe, (aiōnios )
Perhaps this is why he was removed for a while, so that you would have him forever (aiōnios )
to e ndalo mogikgi osewuoyo kodwa kokalo kuom Wuode owuon. Wuodeno ema oseketo mwandune duto e lwete, kendo en ema nochweyo gik moko duto kuome. (aiōn )
has at the end of these days spoken to us by Son, whom He appointed heir of all things, through whom also He made the ages; (aiōn )
To kuom Wuowi to owuoye niya, “Lochni nosik nyaka chiengʼ, yaye Nyasaye, kendo tim makare ema nobed kaka ludh loch e pinyruodhi. (aiōn )
while to the Son He says: “Your throne, O God, is forever and ever; ‘Scepter of Uprightness’ is the scepter of Your kingdom. (aiōn )
Owacho bende kamachielo niya, “In Jadolo nyaka chiengʼ koluwo kit dolo mar Melkizedek.” (aiōn )
Just as He[F] also says in another place, “You are a priest forever according to the order of Melchizedek.” (aiōn )
kendo bangʼ ka nosekete kare chuth to nodoko wuon warruok mochwere ma ji duto mawinjo wachne yudo. (aiōnios )
And having been completed He became the Source of eternal salvation for all those obeying Him, (aiōnios )
kod puonj kuom kit batiso mopogore opogore, kata kuom keto lwedo ewi ji, kata kuom wach chier aa kuom joma otho, kata kuom bura mabiro. (aiōnios )
of teaching about baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. (aiōnios )
joma osebilo ber mar Wach Nyasaye, mi ongʼeyo teko mar piny mabiro, (aiōn )
who have experienced God's good event and capabilities of the coming age, (aiōn )
kama Yesu ma nosetelonwa nosedonjoe. Osedoko jadolo maduongʼ manyaka chiengʼ, koluwo kit dolo mar Melkizedek. (aiōn )
where Forerunner Jesus has entered on our behalf, having become High Priest forever according to the order of Melchizedek. (aiōn )
Nikech Muma timo neno kuome niya, “In Jadolo nyaka chiengʼ koluwo kit dolo mar Melkizedek.” (aiōn )
Because He testifies: “You are a priest forever according to the order of Melchizedek.” (aiōn )
to en to nobedo Jadolo gi kwongʼruok ka Nyasaye nowachone niya, “Jehova Nyasaye osekwongʼore kendo ok nolok pache, osesingore niya, ‘In Jadolo nyaka chiengʼ.’” (aiōn )
—they indeed had become priests without an oath-taking, but He[S] with an oath by Him[F] who said to Him[S]: “The Lord has sworn and will not change His[F] mind; you are a priest forever according to the order of Melchizedek” (aiōn )
to nikech Yesu ngima nyaka chiengʼ, tich dolo mare osiko. (aiōn )
while He[S], because He continues forever, has an unchangeable priesthood. (aiōn )
Nikech chik keto joma nyap mondo obed jodolo madongo, to weche kwongʼruok mane obiro achien bangʼ chik, noketo Wuowi, makoro oseket kare chuth nyaka chiengʼ. (aiōn )
The Law appoints as high priest men who have weakness, but the word of the oath, that came after the Law, appointed Son, forever perfect. (aiōn )
Nodonjo iye nyaka Kama Ler Moloyo, to ne ok odhi gi remb diek gi rwedhi. Notimo misango dichiel kendo mogik gi rembe owuon ma nokelonwago warruok mosiko. (aiōnios )
and with His own blood, not that of goats and calves. (aiōnios )
koro remb Kristo to nyalo pwodho ji e yo malich machal nade! Nochiwore ne Nyasaye kuom Roho mosiko kaka misango maonge songa, omiyo rembe biro luoko chunywa maiye mi wawe timbe motho, mondo wati ne Nyasaye mangima! (aiōnios )
how much more will the blood of Christ, who through the Holy Spirit offered Himself unblemished to God, cleanse your conscience from dead works to serve the living God? (aiōnios )
Kuom mano, Kristo e jathek mar singruok manyien, mamiyo joma oluongi yudo girkeni mosiko mosesingnegi, nikech koro osetho kargi kaka misango mamiyo gibedo thuolo kuom kethogi e bwo singruok mokwongo. (aiōnios )
For this reason He is mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance—since a death has occurred for the redemption of the transgressions under the first covenant. (aiōnios )
Ka Kristo ne nyalo timo kamano, to mano ne nyalo chune ni otho nyadi mangʼeny nyaka aa chakruok piny. To koro osefwenyore dichiel kendo mogik e ndalo mogikni mondo ochiw ringre owuon kaka misango magolo richo. (aiōn )
—otherwise He would have had to suffer many times since the creation of the world; but now, once for all at the end of the ages, He has been revealed to nullify sin by the sacrifice of Himself. (aiōn )
Yie ema miyo wangʼeyo ni Wach Nyasaye ema nochweyo gik moko duto manie polo gi piny, mi nomiyo gik mantie mineno gi wangʼ owuok kuom gik ma ok ne. (aiōn )
By faith we understand that the ages were created by a word from God, so that the things that are seen were made out of things invisible. (aiōn )
Yesu Kristo ok lokre en achiel, kawuono kendo nyaka chiengʼ. (aiōn )
Jesus Christ is Himself, yesterday and today and into the ages. (aiōn )
Mad Nyasach kwe ma nochiero Ruodhwa Yesu, ma en Jakwath Maduongʼ mar rombe, kuom remo mar singruok mosiko, (aiōnios )
Now may the God of peace—who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep— (aiōnios )
olosu udok makare chuth, kutimo timbe mabeyo duto mondo eka utim dwarone. Mad oloswa mi wachal kaka odwaro, kuom Yesu Kristo, monego oyud duongʼ nyaka chiengʼ! Amin. (aiōn )
equip you for every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen. (aiōn )
Lep bende en mach kendo piny mopongʼ gi richo e kind fuonde duto mag ringruok. Oketho ringruok duto ka omoko mach mawangʼo ngima dhano duto mi chop en owuon bende wangʼe e Gehena. (Geenna )
And the tongue is a fire! The organization of wickedness, that is how the tongue is placed among our members, defiling the whole body and setting on fire the course of life, itself being set on fire by hell. (Geenna )
Nikech osenywolu nywol manyien, ok gi kodhi ma towo, to gi kodhi ma ok tow, gi wach Nyasaye mangima kendo mochwere. (aiōn )
having been begotten again, not from a corruptible seed but an incorruptible, through the living Word of God that remains valid forever. (aiōn )
to wach Ruoth osiko manyaka chiengʼ.” Ma e Injili mane oyalnu. (aiōn )
Now this is the good word that was proclaimed to you. (aiōn )
Ka ngʼato en jaland wach, to wach molando Obed mana mar Nyasaye kende. Ka ngʼato tiyo ni ji, to onego otim kamano gi teko ma Nyasaye chiwo, mondo kuom gik moko duto ji opak Nyasaye kuom Yesu Kristo. Duongʼ gi teko mondo obed mare mochwere manyaka chiengʼ. Amin. (aiōn )
If anyone speaks, let it be as utterances of God. If anyone serves, let it be as from strength as God supplies, so that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion throughout the ages. Amen. (aiōn )
Ka useneno chandruok kuom kinde moromo, Nyasach ngʼwono duto, mane oluongou e duongʼne mochwere kuom Kristo Yesu, nomi ubed maler chuth, kogurou udoko motegno e mise ma ok yiengni. (aiōnios )
Now may the God of all grace, who called you into His eternal glory by Christ Jesus, Himself perfect, establish, strengthen and ground you—after you have suffered a while. (aiōnios )
Duongʼ odogne ndalo duto manyaka chiengʼ. Amin. (aiōn )
To Him be the glory and the dominion forever and ever. Amen. (aiōn )
kendo unuyud rwak malich ei pinyruoth mochwere mar Ruodhwa kendo Jawarwa Yesu Kristo. (aiōnios )
Because in this way you will be granted the abundant entrance into the unending kingdom of our Lord and Savior, Jesus Christ. (aiōnios )
To ka Nyasaye ne ok oweyo ma ok okumo kata mana malaike mane oketho, to ne owitogi e gehena ma en mach ma ok tho, koketogi e mudho mandiwa ka girito kumgi; (Tartaroō )
Because if God did not spare angels when they sinned, but delivered them into chains of darkness, confining them in Tartarus to be reserved for judgment, (Tartaroō )
To dhiuru nyime kudongo e ngʼwono kod ngʼeyo ma un-go kuom Ruodhwa kendo Jawarwa Yesu Kristo. En ema oyud duongʼ tinende kendo nyaka chiengʼ! Amin. (aiōn )
Rather, may you grow in grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and into the eternal day. Amen. (aiōn )
Ngimani nofwenyore mine wanene, omiyo wawuoyo kuome, kendo wanyisou wach ngima mochwere mane nigi Wuoro kendo mane onyiswa. (aiōnios )
—oh yes, the Life was manifested, and we have seen and testify and declare to you that eternal Life who was in the presence of the Father and was manifested to us— (aiōnios )
Pinyni kaachiel gi gombo duto kadho, to ngʼat matimo dwach Nyasaye nobed mangima nyaka chiengʼ. (aiōn )
The world, with its craving, is passing away, but he who does God's will remains forever. (aiōn )
To ma e gima Kristo owuon nosingore ni nomiwa, ma en ngima mochwere. (aiōnios )
This is the promise that He Himself promised us—the eternal life. (aiōnios )
Ngʼama mon gi owadgi en janek, to ungʼeyo ni janek onge gi ngima mochwere. (aiōnios )
Whoever is hating his brother is a murderer, and you know that no murderer has eternal life abiding within himself. (aiōnios )
To ma e gima Nyasaye osewacho: Nyasaye osemiyowa ngima mochwere kendo ngimano ni kuom wuode. (aiōnios )
And this is the testimony: that God has given us eternal life, and this life is in His Son. (aiōnios )
Andikonu wechegi, un joma oyie kuom nying Wuod Nyasaye, mondo ungʼe ni un gi ngima mochwere. (aiōnios )
I have written these things to you who believe into the name of the Son of God so that you may know that you have eternal life, really believing into the name of God's Son. (aiōnios )
Wangʼeyo bende ni Wuod Nyasaye osebiro kendo osemiyowa rieko mar winjo tiend wach, mondo wangʼe ngʼat ma ja-adiera, ngʼat makoro wanie iye, en wuode Yesu Kristo. En e Nyasaye madier kendo en e ngima mochwere. (aiōnios )
We know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. He is the genuine God, and the Life eternal. (aiōnios )
nikech adiera manie iwa biro siko kodwa nyaka chiengʼ: (aiōn )
because of the Truth, who abides in us and will be with us into the age: (aiōn )
Kata mana malaike mane ok obedo kuondegi mag loch mane omigi, mago mane owuok oweyo keregi mane oketgie, gin bende osekanogi e mudho mandiwa, kotwegi gi nyoroche ma ok chodi nyaka chiengʼ, ka girito kum e odiechiengʼ maduongʼ. (aïdios )
And the angels who did not keep their proper domain but deserted their own dwelling He has kept bound in everlasting chains under darkness for the judgment of the great day. (aïdios )
Kamano bende Sodom gi Gomora, kaachiel gi mier molworogi ne jochiwore ne chode gi anjawo. Gin gibedo kaka ranyisi mar joma ikumo kiwangʼo e mach manyaka chiengʼ. (aiōnios )
So also Sodom and Gomorrah and the surrounding towns—who gave themselves up to fornication and went after a different kind of flesh in a manner similar to those angels—stand as an example, undergoing a punishment of eternal fire. (aiōnios )
Jogi onge gi wichkuot mana ka apaka mager mar nam, madhwolo buoyo kendo gibagni mana ka sulwe mabayo, gin joma osekan-negi kum mar mudho mandiwa manyaka chiengʼ. (aiōn )
they are wild waves of the sea, foaming up their own shameful acts; they are wandering stars, for whom the black of the darkness has been reserved forever. (aiōn )
Sikuru ei hera Nyasaye ka urito ngʼwono mar Ruodhwa Yesu Kristo mondo okelu e ngima mochwere. (aiōnios )
keep yourselves in God's love, looking forward to the mercy of our Lord Jesus Christ into eternal life. (aiōnios )
mad duongʼ makende, gi loch gi teko, kod nyalo odogne Nyasaye Jawarwa kuom Yesu Kristo Ruodhwa, e tienge duto, sani kendo nyaka chiengʼ! Amin. (aiōn )
to God our Savior, who alone is wise, be glory and majesty, power and authority, both now and throughout all the ages! Amen. (aiōn )
mi osemiyo wadoko oganda mag pinyruodhi kod jodolo matiyone Nyasache kendo Wuon mare kendo wuon-gi, mad duongʼ odogne manyaka chiengʼ! Amin. (aiōn )
—indeed, He made us a kingdom, priests to His God and Father—to Him be the glory and the dominion for ever and ever. Amen. (aiōn )
An e Jal Mangima; ne atho, to koro angima nyaka chiengʼ! An-gi rayaw mar tho kod mar piny joma otho. (aiōn , Hadēs )
even the Living One—I became dead, to be sure, and now I am living for ever and ever! Oh yes! And I have the keys of Death and of Hades! (aiōn , Hadēs )
E seche duto ka gik mangimago nedwoko erokamano ka gipako kendo puoyo Jal mane obedo e kom duongʼ kendo mangima nyaka chiengʼ; (aiōn )
And whenever the living beings ascribe glory and honor and thanksgiving to Him who sits on the throne, to Him who lives forever and ever, (aiōn )
to jodongo piero ariyo gangʼwen-go ne podho e nyim ngʼat mobet e kom duongʼ ka gilamo Jal Mantie nyaka chiengʼ. Negibolo osimbegi e nyim kom duongʼ kagiwacho niya: (aiōn )
the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and they cast their crowns before the throne saying: (aiōn )
Eka nawinjo ka gik mangima duto manie polo kendo e piny kod e bwo piny, kendo e nam, kendo gigo duto mochwe modak eigi, kawer niya: “Pak gi duongʼ kod loch obed ni Jal mobet e kom duongʼ gi Nyarombo manyaka chiengʼ!” (aiōn )
And every creature which is in the heaven and upon the earth and under the earth, and upon the sea (the existing places and the creatures in them)—I heard them all saying: “To Him who sits upon the throne and to the Lamb: the blessing and the honor and the glory and the power for ever and ever! Amen!” (aiōn )
Nangʼicho to ne aneno faras marabuor e nyima! Ngʼat moidhe niluongo ni Tho, to piny joma otho ne luwo bangʼe machiegni. Ne omigi teko kuom bath piny moromo achiel kuom angʼwen mondo gimi lweny kata kech kata dera kata tuoche kata ondiegi maricho mag bungu mondo gineg ji. (Hadēs )
And I looked and, wow, a sickly pale horse! And as for the one sitting upon it, his name is Death, and Hades follows with him. And authority was given to him over a fourth of the earth, to kill by sword and by famine and by death, also by the wild animals of the earth. (Hadēs )
Kagiwacho niya, “Amin! Pak gi duongʼ kod rieko gi erokamano gi luor kod teko gi nyalo obed ni Nyasachwa, nyaka chiengʼ. Amin!” (aiōn )
saying: “Amen! The blessing and the glory and the wisdom and the thanksgiving and the honor and the power and the strength to our God for ever and ever! Amen.” (aiōn )
Eka malaika mar abich nogoyo turumbete, mine aneno sulwe moro mane oselwar e piny koa e polo. Sulweno ne omi kifungu mar bur matut maonge gikone. (Abyssos )
So the fifth angel trumpeted, and I saw a ‘star’ that had fallen out of the sky to the earth. And to him was given the key to the shaft of the Abyss. (Abyssos )
Kane oyawo burno, iro nowuokie machalo gi ich mach maduongʼ. Iro moa e burno noimo chiengʼ kod boche polo molokore maratengʼ. (Abyssos )
So he opened the shaft of the Abyss and smoke went up out of the shaft, like the smoke of a burning furnace; and the sun and the air were darkened because of the smoke from the shaft. (Abyssos )
Ruodhgi motelo nigi en malaika mar bur matut maonge gikone ma nyinge miluongego gi dho jo-Hibrania en Abadon, to gi dho jo-Yunani en Apoluon (tiende ni Ngʼat maketho gik moko). (Abyssos )
having as king over them the angel of the Abyss—his name in Hebrew is Abbaddon, while in Greek he has the name Apollyon. (Abyssos )
Kendo nokwongʼore gi nying Jal mangima nyaka chiengʼ, Jal mane ochweyo polo gik moko duto manie iye, gi piny gi gik moko duto manie iye, kod nam gi gik moko duto manie iye kowacho niya, “Deko moro ok nochak obedie ngangʼ!” (aiōn )
and swore by Him who lives forever and ever, who created the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there would be no further delay, (aiōn )
To ka gisetieko hulo wechegi, ondiek mawuok e bur matut maonge gikone noked kodgi, mi nologi kendo negogi. (Abyssos )
When they finish their witness, the Beast of prey that comes up out of the Abyss will make war with them, overcome them and kill them (Abyssos )
Eka malaika mar abiriyo nogoyo turumbetene, to dwonde moko nokok matek ei polo, kagiwacho niya, “Pinyruodhi mar pinyni koro osedoko pinyruodhi mar Ruodhwa kendo mar Kristo, kendo enolochi nyaka chiengʼ.” (aiōn )
So the seventh angel trumpeted, and there were loud voices in heaven saying: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He shall reign forever and ever!” (aiōn )
Eka ne aneno malaika machielo ka huyo e kor polo. Ne en gi Injili mochwere mane olando ne ji duto modak e piny, nolando wachno ne pinje duto, gi dhoudi duto kod dhok duto gi ogendini duto. (aiōnios )
And I saw another angel flying in midheaven, having an eternal gospel to be proclaimed to those who reside on the earth—to every ethnic nation and tribe and language and people— (aiōnios )
To iro mar mach mar sandgino dhi malo nyaka chiengʼ. Jogo malamo ondiek malich kod gima ket kode, kata jogo mondik negi kido mar nyinge, ok noyud yweyo odiechiengʼ kata otieno.” (aiōn )
So the smoke of their torment goes up forever and ever, and they have no rest day or night, those who worship the Beast and his image, and whoever receives the mark of his name. (aiōn )
Achiel kuom gik mangima angʼwen ka ne omiyo malaike abiriyogo tewni abiriyo mag dhahabu mopongʼ gi mirimb Nyasaye mosiko nyaka chiengʼ. (aiōn )
Then one of the four living beings gave the seven angels seven golden bowls filled with the fury of God, the One who lives forever and ever. (aiōn )
Ondiek malich mane inenono, yande nitie, to tinde oonge kendo obiro wuok oa e bur matut maonge gikone ka odhiyo e kar kethruokne. Ji duto modak e piny, ma nyingegi ok ondiki e kitap ngima nyaka aa chakruok mar piny nowuor ka gineno ondiek malichno, nikech yande entie to tinde oonge, to nochak oduogi kendo. (Abyssos )
The beast that you saw was, and is not, and is about to come up out of the Abyss and to go into perdition. And those who dwell upon the earth will be amazed, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not and will be present. (Abyssos )
Eka negigoyo koko kendo niya, “Haleluya! Iro moa kuome kowangʼ nodum mochwere manyaka chiengʼ.” (aiōn )
And a second voice said, “Hallelujah! Her smoke goes up for ever and ever!” (aiōn )
To ne omak ondiek malichno kaachiel gi janabi mar miriambo, mane osetimo timbe honni e nyinge. Honnigo ema ne osewuondogo joma ne oketnegi kido mar ondiek malichno kendo negilamo gima ket kode. Ondiek malichno gi Janabi mar miriambo ne owiti kangima e ataro mar mach maliel mager. (Limnē Pyr )
So the Beast was captured, and with him the False prophet, the one who performed signs in his presence (by which he had deceived those who had received the mark of the Beast and those who worshiped his image). The two were thrown alive into the Lake of Fire that burns with brimstone. (Limnē Pyr )
Eka naneno malaika kalor koa e polo, kotingʼo rayaw mar bur matut maonge gikone kod nyororo maduongʼ e lwete. (Abyssos )
And I saw an angel coming down from heaven, having the key of the Abyss and a huge chain on his hand. (Abyssos )
Ne owite e Bur Matut Maonge gikone, kendo nolorone modinone e iye, mondo kik ochak owuond ogendini mag pinje ngangʼ nyaka higni alufu achielgo rum. To bangʼe nogonye mondo obed thuolo kuom kinde matin. (Abyssos )
he threw him into the Abyss and locked and sealed it over him so that he should not deceive the nations any more until the thousand years were finished. And after these years he must be loosed for a short time. (Abyssos )
To Jachien, mane owuondogi ne owit e ataro mar mach maliel mager, kama ondiek malichno kod janabi mar miriambo nowitie. Kanyo gini sandre odiechiengʼ gi otieno nyaka chiengʼ. (aiōn , Limnē Pyr )
And the devil, who deceived them, was thrown into the Lake of Fire and brimstone, where the Beast and the False prophet also are. And they will be tormented day and night forever and ever. (aiōn , Limnē Pyr )
Nam nogolo joma otho manie iye, to Tho gi Piny Joma otho nogolo joma otho manie igi, kendo ngʼato ka ngʼato nongʼadne bura koluwore kod gik mane osetimo. (Hadēs )
The ocean gave up the dead who were in it, and Death and Hades gave up the dead who were in them; and they were judged each one according to their works. (Hadēs )
Eka tho gi Piny Joma otho nowiti e ataro mar mach. Ataro mar mach en e tho mar ariyo. (Hadēs , Limnē Pyr )
And Death and Hades were thrown into the Lake of Fire. This is the second death, the Lake of Fire. (Hadēs , Limnē Pyr )
Ngʼato angʼata ma nyinge ne ok onwangʼ kondiki e kitap ngima, nowit e ataro mar mach. (Limnē Pyr )
And if anyone was not found written in the Book of Life he was thrown into the Lake of Fire. (Limnē Pyr )
To joma luor, gi joma ok oyie kod jo-koko gi jonek kod joma terore, gi jojuogi gi joma lamo nyiseche manono kod jo-miriambo duto, kargi nobed mana ataro mar mach maliel mager, ma en tho mar ariyo!” (Limnē Pyr )
But as for the cowardly and unbelieving and sinners and abominable and murderers and fornicators and sorcerers and idolaters, and all who are false, their portion is in the Lake that burns with fire and brimstone, which is the second death.” (Limnē Pyr )
Otieno ok nobedie kendo ngangʼ bende ok ginidwar ler mar taya kata ler mar chiengʼ, nikech Ruoth Nyasaye ema nomigi ler. To ginibed gi loch nyaka chiengʼ. (aiōn )
Night will not exist there and they will need neither lamp nor sunlight, because the Lord God illuminates them. And they will reign forever and ever. (aiōn )
Jogi gin sokni maonge pi kendo gichalo gi ongʼwengʼo ma yamo tero. Gima okan nigi mudho mandiwa molil ti. ()