Mariko 3
1 Chiengʼ moro Yesu nochako odonjo e sinagogi, to ne nitie ngʼato kanyo ma lwete otal.
Another time He went into the synagogue, and there was a man there with a withered hand.
2 Ji moko ne orito Yesu kanyo ka gidwaro yo ma digiyudgo ketho kuome. Kuom mano ne girange ahinya mondo gine ka dochang ngʼatno chiengʼ Sabato.
So they watched Him closely, whether He would heal him on the Sabbath, so that they might accuse Him.
3 Yesu nowacho ne ngʼat mane lwete otalno niya, “Chungi ane e nyim ji duto ka.”
Well, He says to the man with the withered hand, “Come out in the middle!”
4 Bangʼe Yesu nopenjo jogo niya, “Ere gima chikwa oyie mondo otim chiengʼ Sabato? Timo maber koso timo marach, reso ngima koso nego?” To jogo nolingʼ thi.
Then He said to them: “Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?” But they remained silent.
5 Yesu nongʼiyo jogo gi mirima kendo ka chunye lit ahinya nikech chunygi ne tek. Nowacho ni jal ma lwete otalno niya, “Rie lweti,” mi norieyo lwete kendo lwete nochango chuth.
After looking around at them with anger, being grieved at the hardness of their hearts, He says to the man, “Stretch out your hand!” So he stretched, and his hand was restored as healthy as the other!
6 Bangʼeno jo-Farisai nowuok modhi kendo negichako chano kaachiel gi jo-Herodia kaka digineg Yesu.
Then the Pharisees went straight out, and with the Herodians started hatching a plot against Him, how they might destroy Him.
7 Yesu kaachiel gi jopuonjrene nowuok oa kanyo mi gidhi e dho nam, to oganda maduongʼ moa Galili noluwo bangʼe.
Jesus withdrew with His disciples to the sea; and a large crowd from Galilee followed Him—also from Judea,
8 Kane ji owinjo gik mane osetimo, ji mangʼeny nobiro ire koa Judea, Jerusalem, Idumea kod gwenge molworo Jordan, Turo kod Sidon.
from Jerusalem, from Idumea and beyond Jordan; even those around Tyre and Sidon. A huge crowd came to Him, having heard the sorts of things He kept doing.
9 Nikech oganda maduongʼ mane olwore, nonyiso jopuonjrene mondo oikne yie moro matin mondo kik ji thungʼe.
So He told His disciples that a small boat should be kept ready for Him because of the crowd, lest they should press in on Him.
10 Nimar nosechango ji mangʼeny, omiyo jomane tuo ne dhirore mondo omule.
Because He had healed many, so that as many as had afflictions were pushing toward Him so as to touch Him.
11 E sa asaya mane jochiende oneno Yesu, negipodho piny e nyime ka giywagore niya, “In e Wuod Nyasaye.”
And the unclean spirits—whenever one saw Him, he would fall down before Him and cry out, saying, “You are the son of God!”
12 To Yesu nosiemogi matek ni kik gihul ni en ngʼa.
And He kept giving them strict orders that they should not make Him known.
13 Yesu nowuok modhi malo e bath got kendo nogwelo joma ne odwaro mondo odhi kode, mi jogo nodhi kode.
He went up on the mountain and summoned those whom He wanted, and they came to Him.
14 Ne oyiero ji apar gariyo, mane oketo tenge kaka joote, mondo gibed kode eka mondo oorgi gidhi giyal Injili
He appointed twelve, that they might be with Him and that He might send them out to preach
15 kendo gibed gi teko mar golo jochiende kuom ji.
—also to have authority to heal sicknesses and to cast out demons:
16 Magi e joote apar gariyo mane oyier: Simon (mane omiyo nying machielo ni Petro);
namely Peter (a name He gave to Simon);
17 Jakobo wuod Zebedi gi owadgi ma Johana (mane iluongo ni Boanerges, tiende ni yawuot Mor Polo);
James son of Zebedee, and John the brother of James (and a name He gave to them was Boanerges, that is, ‘Sons of thunder’);
18 gi Andrea, Filipo, Bartholomayo, Mathayo; gi Thoma, Jakobo wuod Alfayo, Thadayo, Simon ma ja-Zilote,
Andrew, Phillip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Cananite;
19 kod Judas Iskariot, jal ma nondhoge.
and Judas Iscariot, who also betrayed Him.
20 Bangʼe Yesu nodonjo e ot moro to oganda maduongʼ nochokore kanyo kendo ma kata mana thuolo mar chiemo gi jopuonjrene ne ok onyal yudo.
Then they went into a house; and again a multitude gathered, so that they were not even able to eat bread.
21 To ka joodgi Yesu nowinjo wachni, negidhi ire mondo gigole kanyo githuon, kagiwacho niya, “Wiye obiro marach.”
Well upon hearing this His family came to apprehend Him, because they were saying, “He is out of his mind!”
22 Jopuonj Chik mane obiro kanyo koa Jerusalem to nowacho kuom Yesu niya, “Opongʼ gi teko mar Belzebub! Ogolo jochiende gi teko mar ruodh jochiende.”
Then some scribes who had come down from Jerusalem started saying, “He has Beelzebul,” and “It is by the ruler of the demons that he casts out demons.”
23 To Yesu noluongogi ire mowuoyo kodgi gi ngeche kowacho niya, “Ere kaka Satan digol Satan?
So summoning them He started saying to them in parables: “How can Satan cast out Satan?
24 Ka pinyruoth moro opogore kendo joge gore kendgi to pinyruodhno ok nyal chungʼ.
If a kingdom is divided against itself, that kingdom cannot stand.
25 Bende ka joot achiel opogore to odno nyaka podhi.
And if a household is divided against itself, that household cannot stand.
26 Ere kaka Satan diked gi pinyruodhe owuon, ka opogore kende owuon to ok dochungʼ, kendo mano ema dibed giko lochne.
And if Satan has risen up against himself and become divided, he cannot stand, but is finished.
27 Chutho onge ngʼat manyalo monjo od ngʼat maratego mi omaye gige odhigo ka ok otweyo ngʼatno mokwongo. Kosetimo kamano eka dohedhre mar yako gik moko e odno.
No one can plunder the strong man's goods, invading his house, unless he first binds the strong man—then he may plunder the house.
28 Awachonu adier ni richo kod yanyo Nyasaye ma dhano osetimo nowenegi.
“Assuredly I say to you: all the sins of the sons of men can be forgiven, including whatever blasphemies they may utter;
30 Nowacho kamano nikech jogi ne wuoyo kawacho niya, “En gi jachien marach.”
—because they were saying, “He has an unclean spirit.”
31 Bangʼeno min Yesu gi owetene nobiro ire. Negioro ngʼato mondo oluongnegi Yesu ka gin to gidongʼ gioko.
Then His brothers and His mother came, and standing outside they sent to Him, calling Him.
32 Oganda manobet kolworo Yesu nowachone niya, “Minu gi oweteni ni oko ka gidwari.”
A crowd was sitting around Him; so they said to Him, “Look, your mother and your brothers and your sisters are outside asking for you.”
33 To Yesu nopenjogi niya, “Minwa gi owetena to gin ngʼa gini?”
He answered them saying, “Who is my mother or my brothers?”
34 Kosewacho kamano to nongʼiyo joma ne obet kolwore bangʼe owacho niya, “Eri, magi e minwa gi owetena!
And looking around at those seated in a circle around Him He said: “Behold my mother and my brothers!
35 Ngʼato angʼata matimo dwaro Nyasaye e owadwa gi nyaminwa kod minwa.”
Because whoever does the will of God, the same is my brother, my sister, my mother.”
